[YI, June 5, 1902 par. 9] The nearer we come to Jesus, and the more clearly we discern the purity of his character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. Those whom Heaven recognizes as holy ones are the last to parade their own goodness. Men who have lived near to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God has honored with divine light and power, have confessed the sinfulness of their own nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ. So will it be with all who behold the Saviour. Mrs. E. G. White. - {YI, June 5, 1902 par. 9} [YI, June 12, 1902 par. 1] June 12, 1902 In Service for Christ There can be no self-seeking in the life of him who follows the Saviour. The true Christian banishes all selfishness from his heart. How can he live for self as he thinks of Christ hanging on the cross, giving his life for the life of the world? {YI, June 12, 1902 par. 1} [YI, June 12, 1902 par. 2] In your behalf Jesus died a death of shame. Are you willing to consecrate yourself to his service? to hold yourself ready to be or to do anything he may require? Are you willing to put self aside, and speak a word of warning to the companion you see yielding to Satan's temptations? Are you willing to sacrifice some of your plans for the sake of trying to lead him in safe paths? {YI, June 12, 1902 par. 2} [YI, June 12, 1902 par. 3] Many youth are in peril who might be saved if Christians would manifest toward them a loving, unselfish interest. By faithful effort they might be led to Jesus. But how many professing Christians there are who are so absorbed in self that they make no effort to help those in need of their help. Terrible will be their remorse in the day of judgment, when their mistake will be plainly revealed. The Spirit of God was striving with the straying ones, striving to lead them home. But those who should have cooperated with God were occupied with their own plans, too busy to see the opportunity that he offered them to work with him. Thus the connection between heaven and earth was broken. Those upon whom God called for help did not respond. {YI, June 12, 1902 par. 3} [YI, June 12, 1902 par. 4] Remember that when you accepted Christ as your Saviour, you entered into a solemn covenant to employ your powers in his service. Into this work you are to put earnest, whole-hearted effort. Christ will not accept divided service. It is expected of a steward that he be found faithful. You are to make all temporal matters subordinate to the work the Lord has placed in your hands. He will call for a strict account of the use you have made of his gifts. The true Christian works unselfishly and untiringly for the Master. He does not seek ease or self-gratification, but holds all, even life itself, subject to God's call. And to him are spoken the words, "He that loseth his life for my sake shall find it." {YI, June 12, 1902 par. 4} [YI, June 12, 1902 par. 5] To the indolent, those who are doing nothing for God, comes the inquiry: Why stand ye here all the day idle? Is there nothing to be done in my vineyard? Are there no souls for you to help? Have you forgotten that the judgment is coming? Work while it is called today; the night cometh, in which no man can work. {YI, June 12, 1902 par. 5} [YI, June 12, 1902 par. 6] You are God's light-bearer. He has placed in your hands a lamp that you are to keep trimmed and burning for him. {YI, June 12, 1902 par. 6} [YI, June 12, 1902 par. 7] By all that has given us advantage over another,--be it education and refinement, nobility of character, Christian training, religious experience,--we are in debt to those less favored; and, so far as lies in our power, we are to minister unto them. If we are strong, we are to stay up the hands of the weak. Angels of glory, that do always behold the face of the Father in heaven, make such their special charge. Angels are ever present where they are most needed, with those who have the hardest battle with self to fight, and whose surroundings are the most disagreeable. And in this ministry, Christ's true followers will co-operate. Mrs. E. G. White. - {YI, June 12, 1902 par. 7} [YI, June 26, 1902 par. 1] June 26, 1902 Onward and Upward I wish I could portray the beauty of the Christian life. Beginning in the morning of life, controlled by the laws of nature and of God the Christian moves steadily onward and upward, daily drawing nearer his heavenly home, where await for him a crown of life, and a new name, "which no man knoweth saving him that receiveth it." Constantly he grows in happiness, in holiness, in usefulness. The progress of each year exceeds that of the past year. {YI, June 26, 1902 par. 1} [YI, June 26, 1902 par. 2] God has given the youth a ladder to climb, a ladder that reaches from earth to heaven. Above this ladder is God, and on every round fall the bright beams of his glory. He is watching those who are climbing, ready, when the grasp relaxes, and the steps falter, to send help. Yes, tell it in words full of cheer, that no one who perseveringly climbs the ladder will fail of gaining an entrance into the heavenly city. {YI, June 26, 1902 par. 2} [YI, June 26, 1902 par. 3] Satan presents many temptations to the youth. He is playing the game of life for their souls, and he leaves no means untried to allure and ruin them. But God does not leave them to fight unaided against the tempter. They have an all-powerful Helper. Stronger far than their foe is he who in this world and in human nature met and conquered Satan, resisting every temptation that comes to the youth today. He is their Elder Brother. He feels for them a deep and tender interest. He keeps over them a constant watch-care, and he rejoices when they try to please him. As they pray, he mingles with their prayers the incense of his righteousness, and offers them to God as a fragrant sacrifice. In his strength the youth can endure hardness as good soldiers of the cross. Strengthened with his might, they are enabled to reach the high ideal before them. The sacrifice made on Calvary is the pledge of their victory. {YI, June 26, 1902 par. 3} [YI, June 26, 1902 par. 4] The church of God is made up of vessels large and small. The Lord does not ask for anything unreasonable. He does not expect the smaller vessels to hold the contents of the larger ones. He looks for returns according to what a man has, not according to what he has not. Do your best, and God will accept your efforts. Take up the duty lying nearest you, and perform it with fidelity, and your work will be wholly acceptable to the Master. Do not, in your desire to do something great, overlook the smaller tasks awaiting you. {YI, June 26, 1902 par. 4} [YI, June 26, 1902 par. 5] Beware how you neglect secret prayer and a study of God's word. These are your weapons against him who is striving to hinder your progress heavenward. The first neglect of prayer and Bible study makes easier the second neglect. The first resistance to the Spirit's pleading prepares the way for the second resistance. Thus the heart is hardened, and the conscience seared. {YI, June 26, 1902 par. 5} [YI, June 26, 1902 par. 6] On the other hand, every resistance of temptation makes resistance more easy. Every denial of self makes self-denial easier. Every victory gained prepares the way for a fresh victory. Each resistance of temptation, each self-denial, each triumph over sin, is a seed sown unto eternal life. Every unselfish action gives new strength to spirituality. No one can try to be like Christ without growing more noble and more true. {YI, June 26, 1902 par. 6} [YI, June 26, 1902 par. 7] The Lord will recognize every effort you make to reach his ideal for you. When you make failures, when you are betrayed into sin, do not feel that you can not pray, that you are not worthy to come before the Lord. "My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." With outstretched arms he waits to welcome the prodigal. Go to him, and tell him about your mistakes and failures. Ask him to strengthen you for fresh endeavor. He will never disappoint you, never abuse your confidence. {YI, June 26, 1902 par. 7} [YI, June 26, 1902 par. 8] Trial will come to you. Thus the Lord polishes the roughness from your character. Do not murmur. You make the trial harder by repining. Honor God by cheerful submission. Patiently endure the pressure. Even though a wrong is done you, keep the love of God in the heart. "Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the Lord are over the righteous, and his ears are open unto their cry." "Beware of desperate steps; the darkest day, Wait but tomorrow, will have passed away." {YI, June 26, 1902 par. 8} [YI, June 26, 1902 par. 9] "In quietness and in confidence shall be your strength." Christ knows the strength of your temptations and the strength of your power to resist. His hand is always stretched out in pitying tenderness to every suffering child. To the tempted, discouraged one he says, Child for whom I suffered and died, can not you trust me? "As thy days, so shall thy strength be." {YI, June 26, 1902 par. 9} [YI, June 26, 1902 par. 10] "Commit thy way unto the Lord; trust also in him, and he shall bring it to pass. . . . Rest in the Lord, and wait patiently for him." He will be to you as the shadow of a great rock in a weary land. He says, "Come unto me, . . . and I will give you rest,"--rest that the world can neither give nor take away. Come unto me, and your heart will be filled with the peace that passes all understanding. {YI, June 26, 1902 par. 10} [YI, June 26, 1902 par. 11] Words can not describe the peace and joy possessed by him who takes God at his word. Trials do not disturb him, slights do not vex him. Self is crucified. Day by day his duties may become more taxing, his temptations stronger, his trials more severe; but he does not falter; for he receives strength equal to his need. Mrs. E. G. White. {YI, June 26, 1902 par. 11} [YI, July 3, 1902 par. 1] July 3, 1902 A Faithful Witness When Paul was summoned to appear before Nero for his trial, it was with the near prospect of certain death. The nature of the crime charged against him, and the prevailing animosity against Christians, left little ground for hope of a favorable issue. {YI, July 3, 1902 par. 1} [YI, July 3, 1902 par. 2] It was the practise among the Greeks and Romans to allow an accused person an advocate, to present his case and to plead in his behalf. By force of argument, by impassioned eloquence, or by entreaties, prayers, and tears, the advocate would often secure a decision in favor of the prisoner; or failing in this, would lessen the severity of the sentence. But no man ventured to act as Paul's advocate; no friend was at hand even to preserve a record of the charges brought against him by his accusers, or of the arguments he urged in his own defense. {YI, July 3, 1902 par. 2} [YI, July 3, 1902 par. 3] Paul before Nero--how striking the contrast! The height of earthly power, authority, and wealth, as well as the lowest depths of crime and iniquity, had been reached by the haughty monarch before whom the man of God was to answer for his faith. In power and greatness, Nero stood unrivaled. There was none to question his authority, none to resist his will. Kings laid their crowns at his feet. Powerful armies marched at his command. The ensigns of his navies betokened victory. His statue was set up in the halls of justice, and the decrees of senators and the decisions of judges were but the echo of his will. Millions of subjects bowed in obedience to his mandates. To incur his displeasure was to lose property, liberty, life. His frown was more to be dreaded than a pestilence. {YI, July 3, 1902 par. 3} [YI, July 3, 1902 par. 4] Without money, without friends, without counsel, Paul had been brought forth from a dungeon to be tried for his life. His experience had been one of poverty, self-denial, and suffering. With a sensitive nature, that thirsted for love and sympathy, he had braved misrepresentation, reproach, and abuse. Shrinking with nervous dread from pain and peril, he had fearlessly endured both. Like his Master, he had been a homeless wanderer; he had lived and suffered for the truth's sake, seeking to bless humanity and to live the Christ-life. How could Nero, a capricious, passionate tyrant, appreciate the character and motives of this son of God? {YI, July 3, 1902 par. 4} [YI, July 3, 1902 par. 5] Paul and Nero face to face!--the countenance of the monarch bearing the shameful record of the passions that raged within; the countenance of the prisoner telling the story of a heart at peace with God and man. The result of opposite systems of education stood that day contrasted,--a life of unbounded self-indulgence and a life of entire self-sacrifice. Here were the representatives of two theories of life,--all-absorbing selfishness, which counts nothing too valuable to be sacrificed for momentary gratification, and self-denying endurance, ready to give up life itself, if need be, for the good of others. {YI, July 3, 1902 par. 5} [YI, July 3, 1902 par. 6] The Jews brought against Paul the old charge of sedition and heresy, while both Jews and Romans accused him of instigating the burning of the city. While these accusations were urged against him, Paul preserved unbroken serenity. The people and the judges looked upon him with surprise. They had been present at many trials, and had looked upon many a criminal; but never had they seen a man wear a look of such holy calmness as did the prisoner before them. The keen eyes of the judges, accustomed to read the countenances of prisoners, searched Paul's face in vain for some evidence of guilt. {YI, July 3, 1902 par. 6} [YI, July 3, 1902 par. 7] When Paul was permitted to speak in his own behalf, all listened with eager interest to his words. Once more he had opportunity to uplift before a wondering multitude the banner of the cross. With more than human eloquence and power he presented the truths of the gospel. His words struck a chord that vibrated in the hearts of even the most hardened. Truth, clear and convincing, overthrew error. Light shown into the minds of many who afterward gladly followed its rays. The words spoken on this occasion were destined to shake nations. They were endowed with a power that would enable them to live through all time, influencing the hearts of men when he who uttered them would be silent in a martyr's grave. {YI, July 3, 1902 par. 7} [YI, July 3, 1902 par. 8] As Paul gazed upon the throng before him,--Jews, Greeks, Romans, with strangers from many lands,--his souls was stirred with an intense desire for their salvation. He lost sight of the occasion, of the perils surrounding him, of the terrible fate that seemed so near. He saw only Jesus, the Intercessor, pleading before God in behalf of sinful men. He pointed his hearers to the sacrifice made for the fallen race. An infinite price had been paid for man's redemption. Provision had been made for him to share the throne of God. By angel messengers, earth was connected with heaven, and all the deeds of men, whether good or evil, were open to the eye of infinite Justice. {YI, July 3, 1902 par. 8} [YI, July 3, 1902 par. 9] Thus pleads the advocate of truth. Faithful among the faithless, loyal among the disloyal, he stands as God's representative, and his voice is as a voice from heaven. There is no fear, no sadness, no discouragement, in word or look. Strong in a consciousness of innocence, clothed in the panoply of truth, he rejoices that he is a son of God. His words are as a shout of victory above the roar of battle. He declares that the cause to which he has devoted his life is the only cause that can never fail. Though he may perish for the truth's sake, the gospel will not perish. God lives, and his truth will triumph. {YI, July 3, 1902 par. 9} [YI, July 3, 1902 par. 10] Paul's countenance beams with the light of heaven. Many who looked upon him "saw his face as it had been the face of an angel." Tears dimmed many eyes. The gospel found its way to the hearts of many who, but for Paul's witness, would never have been led to the Saviour. Mrs. E. G. White. {YI, July 3, 1902 par. 10} [YI, July 10, 1902 par. 1] July 10, 1902 A Faithful Witness II From the judgment-hall, Paul returned to his prison-house, knowing that he had gained for himself only a brief respite. He knew that his enemies would compass his death; but he was not afraid. His heart was full of courage, his eyes shone with heavenly brightness: by faith he beheld the glories of the unseen. {YI, July 10, 1902 par. 1} [YI, July 10, 1902 par. 2] The apostle's speech had gained him many friends, and he was visited by persons of rank, who accounted his blessing of greater value than the favor of the emperor of the world. But there was one friend for whose sympathy and companionship he longed in those last trying days. That friend was Timothy, to whom he had committed the care of the church at Ephesus, and who had therefore been left behind when Paul made his last journey to Rome. The affection between Paul and Timothy began with Timothy's conversion; and the tie had strengthened as they had shared the hopes, the perils, and the toils of missionary life, till they seemed to be as one. The disparity in their age and the difference in their character made their love for each other more earnest. The ardent, zealous, indomitable spirit of Paul found repose and comfort in the mild, yielding, retiring disposition of Timothy. The faithful ministration and tender love of this tried companion had brightened many a dark hour in the apostle's life. All that Melancthon was to Luther, all that a son could be to a loved and honored father, the youthful Timothy was to the tried and lonely Paul. {YI, July 10, 1902 par. 2} [YI, July 10, 1902 par. 3] And now, sitting alone in his gloomy cell, knowing that at a word or nod from Nero, his life may be sacrificed, Paul thinks of Timothy, and determines to send for him. Under the most favorable circumstances, several months must elapse before Timothy can reach Rome. Paul knows that his own life is uncertain, and that Timothy may arrive too late. He has important counsel for him; and while urging him to come without delay, he dictates the charge that he may not be spared to utter. His heart is filled with loving solicitude for his son in the gospel, and for the church under his care; and he seeks to impress Timothy with the importance of fidelity to his trust. "I charge thee therefore," he says, "before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. . . . Watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry." {YI, July 10, 1902 par. 3} [YI, July 10, 1902 par. 4] Paul has almost finished his course, and he desires Timothy to take his place, guarding the churches from the fables and heresies with which Satan and his agents would endeavor to lead them from the truth. He admonishes him to shun temporal pursuits and entanglements, which would prevent him from giving himself wholly to God's work. He is to endure with cheerfulness the opposition, reproach, and persecution to which his faithfulness would expose him. He is to make full proof of his ministry, employing every means of doing good to his fellow men. {YI, July 10, 1902 par. 4} [YI, July 10, 1902 par. 5] Never had Paul been ashamed to confess Christ before men. Under all circumstances he had fearlessly placed himself on the side of right. Firmly believing the principles of truth, he never shrank from declaring them. His life was an illustration of the truths he taught; and in this lay his power. To him the voice of duty was the voice of God. His soul was filled with a deep sense of his responsibility, and he lived in close and constant communion with God. He clung to the cross of Christ as the only guaranty of success. The love of the Saviour was the power that upheld him in his conflicts with himself and with the power of Satan, in his struggles against spiritual wickedness in high places, in his life-long labors as he pressed forward against the unfriendliness of the world and the burden of his own infirmities. {YI, July 10, 1902 par. 5} [YI, July 10, 1902 par. 6] What the church needs today is an army of workers who, like Paul, have a deep experience in the things of God, and who are filled with an earnest desire to do his service. Cultivated, refined, sanctified men are needed; men who will not shun trial and responsibility; men who are burden-bearers; men who are brave and true; men in whose hearts Christ is formed, and who, with lips touched with holy fire, will preach the word to those who are starving for the bread of life. For the lack of such workers, the cause of God languishes, and fatal errors, like deadly poison, taint the morals and blight the hopes of a large part of the race. {YI, July 10, 1902 par. 6} [YI, July 10, 1902 par. 7] As the faithful, toil-worn standard-bearers are offering up their lives for the truth's sake, who among the youth will come forward to take their place? Will our young men accept the holy trust at the hand of their fathers? Are they now preparing to fill the vacancies made by the death of the faithful? Will they heed God's call to service? Mrs. E. G. White. - {YI, July 10, 1902 par. 7} [YI, July 24, 1902 par. 1] July 24, 1902 Search the Scriptures This is the word that comes to us from Christ. Had it been essential for us to search the Fathers, he would have told us to do so. But the Fathers do not all speak the same thing. Which of them should we chose as a guide? There is no need for us to trust to such uncertainty. We pass by the Fathers to learn of God out of his word. This is life eternal, to know God. O, how thankful we should be that the Bible is the inspired word of God! Holy men of old wrote this word as they were moved by the Spirit. {YI, July 24, 1902 par. 1} [YI, July 24, 1902 par. 2] The commentaries written about the word do not all agree. God does not ask us to be guided by them. It is his word with which we have to deal. All can search this word for themselves, knowing that the teaching of this precious book is unchangeable. The opinions of human beings differ, but the Bible always says the same thing. The word of God is from everlasting to everlasting. {YI, July 24, 1902 par. 2} [YI, July 24, 1902 par. 3] God did not leave his word to be preserved in the memory of men, and handed down from generation to generation by oral transmission and traditional unfolding. Had he done this, the word would gradually have been added to by men, and we should have been asked to receive the teachings of men. Let us thank God for his written word. {YI, July 24, 1902 par. 3} [YI, July 24, 1902 par. 4] The Bible was not given for ministers and learned men only. The poor man needs it as much as the rich man, the unlearned as much as the learned. Every person, young and old alike, should read the Bible for himself. Do not depend on the minister to read it for you. The Bible is God's word to you. And Christ has made this word so plain that in reading it no one need stumble. Let the humble cottager read and understand the word given by the wisest Teacher the world has ever known; for among kings, governors, statesmen, and the world's most highly educated men, there is none greater than he. {YI, July 24, 1902 par. 4} [YI, July 24, 1902 par. 5] "Search the Scriptures; for in them ye think ye have eternal life." To search means to look diligently for something which has been lost. Search for the hidden treasures in God's word. You can not afford to be without them. Study the difficult passages, comparing verse with verse, and you will find that scripture is the key which unlocks scripture. Those who prayerfully study the Bible go from each search wiser than they were before. Some of their difficulties have been solved; for the Holy Spirit has done the work spoken of in the fourteenth chapter of John: "The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." {YI, July 24, 1902 par. 5} [YI, July 24, 1902 par. 6] Nothing worth having is obtained without earnest, persevering effort. In business, only those who have a will to do, see successful results. Without earnest toil we can not expect to obtain a knowledge of spiritual things. Those who obtain the jewels of truth must dig for them as a miner digs for the precious ore hidden in the earth. Those who work indifferently and half-heartedly will never succeed. Young and old should read the word of God; and not only should they read it, but they should study it with diligent earnestness, praying, believing, and searching. Thus they will find the hidden treasure; for the Lord will quicken their understanding. {YI, July 24, 1902 par. 6} [YI, July 24, 1902 par. 7] In your study of the word, lay at the door of investigation your preconceived opinions and your hereditary and cultivated ideas. You will never reach the truth if you study the Scriptures to vindicate your own ideas. Leave these at the door, and with a contrite heart go in to hear what the Lord has to say to you. As the humble seeker for truth sits at Christ's feet, and learns of him, the word gives him understanding. To those who are too wise in their own conceit to study the Bible, Christ says, You must become meek and lowly in heart if you desire to become wise unto salvation. {YI, July 24, 1902 par. 7} [YI, July 24, 1902 par. 8] Do not read the word in the light of former opinions; but with a mind free from prejudice, search it carefully and prayerfully. If, as you read, conviction comes, and you see that your cherished opinions are not in harmony with the word, do not try to make the word fit these opinions. Make your opinions fit the word. Do not allow what you have believed or practised in the past to control your understanding. Open the eyes of your mind to behold wondrous things out of the law. Find out what is written, and then plant your feet on the eternal Rock. {YI, July 24, 1902 par. 8} [YI, July 24, 1902 par. 9] Our salvation depends upon our knowledge of God's will as it is contained in his word. Never cease asking and searching for truth. You need to know your duty. You need to know what you must do to be saved. And it is God's will that you shall know what he has said to you. But you must exercise faith. As you search the Scriptures, you must believe that God is, and that he rewards those who diligently seek him. {YI, July 24, 1902 par. 9} [YI, July 24, 1902 par. 10] O search the Bible with a heart hungry for spiritual food! Dig into the word as a miner digs into the earth to find the veins of gold. Do not give up your search till you have learned your relation to God and his will concerning you. Mrs. E. G. White. {YI, July 24, 1902 par. 10} [YI, July 31, 1902 par. 1] July 31, 1902 Found Wanting The Saviour's denunciation of the fruitless fig tree is a warning to all who claim to be Christians, and yet remain in blind unbelief. Thus from age to age the Lord would teach the danger of rejecting light. Christ has worked for and invited all. He will enlighten all who will search the Scriptures candidly. Today he is knocking at the door of the heart. Shall he have to say of us, In vain do ye worship me, teaching for doctrine the commandments of men? {YI, July 31, 1902 par. 1} [YI, July 31, 1902 par. 2] The words spoken to the fig tree are applicable to all whose lives, though pretentious, are fruitless. The tree may have every indication of prosperity, but the Lord takes not its luxuriant foliage as an evidence of fruitfulness. His search for the fruit which alone makes the tree of value is close and critical. How is it with us? Can we bear the search made by him who never makes a mistake, or do we bear only the leaves of profession? Profession is nothing if it is only a mask to spiritual barrenness. {YI, July 31, 1902 par. 2} [YI, July 31, 1902 par. 3] When the Saviour appears in the clouds of heaven, no one will be given another opportunity to gain salvation. All will have made their decision. Before the close of this world's history those who are willing to accept evidence will have the dark veil removed from their minds. Hearts will be cleansed through accepting Christ during the time that the whole world is lighted with the glory of the angel who comes down from heaven. {YI, July 31, 1902 par. 3} [YI, July 31, 1902 par. 4] The time is right upon us when every kind of deception will be practised. Christ says, "Beware of false prophets, which come to you in sheep's clothing." They speak fair words, but all the time they are watching to see how they can get gain for themselves. They are full of selfishness, and work at cross purposes with God. "Ye shall know them by their fruits," the Saviour declares. "A good tree can not bring forth evil fruit, neither can a corrupt tree bring forth good fruit." Nothing but repentance and faith can make an impure heart pure. {YI, July 31, 1902 par. 4} [YI, July 31, 1902 par. 5] God weighs every man in the balances of the sanctuary. In one scale is placed his perfect, unchangeable law, demanding perfect obedience. If in the other there are years of forgetfulness, of rebellion, of self-pleasing, with no repentance, no confession, no effort to do right, God says, "Thou art weighed in the balances, and art found wanting." {YI, July 31, 1902 par. 5} [YI, July 31, 1902 par. 6] Thus the deciding line is drawn. Claiming to be righteous without manifesting the fruits of true conversion, is utterly worthless. External forms, even though they be such as God has commanded, are of no value unless accompanied by an inward work of cleansing. Outward works alone will never make a man perfect before God. Nothing but repentance and faith can make an impure heart pure. {YI, July 31, 1902 par. 6} [YI, July 31, 1902 par. 7] In the great day of judgment how will transgressors appear in their own sight as they are permitted to see the record of their life as they have chosen to make it, regardless of the law which through eternity will govern the universe? During their lifetime they utterly refused to be made better. The efforts put forth in their behalf were in vain. They knew the claims of God, but they refused to comply with the conditions laid down in his word. By their own choice they united with the enemy. The powers given them to use in God's service they used in the service of self. They made self their god, refusing to submit to any other control. They arrayed themselves on the side of the power of darkness, and encouraged others to do the same. {YI, July 31, 1902 par. 7} [YI, July 31, 1902 par. 8] As they stand before the bar of God, this opens before them. A flash of light will come to all lost souls. Scene after scene will rise before them. They will see the power of the mystery of godliness, which in this life they despised and hated. They will see what they might have become through the power of Christ. They will understand the robbery they have practised toward God. They will see the good they might have done but did not do. {YI, July 31, 1902 par. 8} [YI, July 31, 1902 par. 9] The picture can not be changed. Their cases are forever decided. They realized that they must perish with the one whose ways and works they have chosen, and in terror they cry to the rocks and mountains, "Fall on us, and hide us from the face of him that sitteth on the throne, and from the face of the Lamb: for the great day of his wrath is come, and who shall be able to stand?" Mrs. E. G. White. {YI, July 31, 1902 par. 9} [YI, August 21, 1902 par. 1] August 21, 1902 Liberty in Christ "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God." {YI, August 21, 1902 par. 1} [YI, August 21, 1902 par. 2] John can not find words to describe the great love that God has bestowed upon us. He can only call upon us to behold it. That God should consent to let his only begotten Son come to a world all seared and marred with the curse, to walk a man among men, and to suffer death by crucifixion,--does not this bear eloquent witness to the power of God's love? {YI, August 21, 1902 par. 2} [YI, August 21, 1902 par. 3] God's love is as high as heaven and as broad as eternity. Why was it bestowed on us?--That we might be called his sons. "But," says the young man, "I am not ready to be a Christian. I have not yet sown my wild oats." I once spoke to a company of prisoners. One of their number was a young man who had just been graduated from college. During his school life he had studied hard, and he had planned to have a good time after his graduation. He came in contact with evil companions; a crime was committed; they were brought before the court; and this young man was imprisoned for seven years. A sad result of his sowing of wild oats! {YI, August 21, 1902 par. 3} [YI, August 21, 1902 par. 4] Young man, are you one of those who believe in sowing wild oats? Remember that the harvest time is coming, and that as you have sown, so you will reap. No frost will blight the crop, no storm blast it, no cankerworm destroy it. You are sure of a bountiful yield. If you spend your time in idleness, in amusement, in self-gratification, you will reap a harvest of sorrow. When adversity comes, you will find that the service of Satan is indeed bitter. {YI, August 21, 1902 par. 4} [YI, August 21, 1902 par. 5] As I was pleading with a young man to turn to the Saviour, he said: "I am not ready. This band of music would be broken up should I leave it. I am needed in this circle of society. And besides, I want my liberty." But he did not know of what he was talking. There is no liberty save that which has been brought to us by Christ. We can find in sin nothing but slavery. What was Adam after he had disobeyed?--A captive to sin, his dark future illuminated only by the promise of the Saviour to come. {YI, August 21, 1902 par. 5} [YI, August 21, 1902 par. 6] Those who think that a surrender to Christ means loss of liberty are in bondage to the worst of all tyrants. Satan binds them in chains of darkness, and exults in their ruin. And yet they talk of liberty! Liberty to sin, when the wages of sin is death! {YI, August 21, 1902 par. 6} [YI, August 21, 1902 par. 7] Christ gives us all the blessings we enjoy. The beautiful things of nature are the work of his hands. Every breath we draw is an evidence of what we owe to divine power. But where is our devotion, our love for God? Many who profess to serve him are Christians in name only. {YI, August 21, 1902 par. 7} [YI, August 21, 1902 par. 8] God has done so much to make it possible for us to be free in Christ, free from the slavery of wrong habits and evil inclinations. Dear young friends, will you not strive to be free in Christ? You point to this and that professed Christian, saying, We have no confidence in them. If their lives are examples of Christianity, we want none of it. Look not at those around you. Look instead at the only perfect pattern, the man Christ Jesus. Beholding him, you will be changed into the same image. {YI, August 21, 1902 par. 8} [YI, August 21, 1902 par. 9] Will you not try to show those with whom you come in contact the better way, even the way which leads to the city whose builder and maker is God? If you walk humbly with God, the Holy Spirit will be your efficiency. As you let your light shine in good works, those with whom you associate will see light in your light. Let not your light grow dim; for this is dangerous not only to your own soul, but to the souls of others. Keep your light burning brightly. Be cheerful, hopeful, and steadfast. Gather grace and strength, daily becoming more trustful and hopeful. Pray and watch and work, lest the day of the Lord come on you as a thief in the night. Duties and responsibilities will increase with success. Satan will try to divert your mind from Jesus. He will try to make you believe that you will not reap what you have sown. Listen not to him. Make God supreme. Hide self in Christ. Welcome the Saviour into the heart as a cherished guest. You can do nothing without him, but with him you can do "all things." He is the Mighty God, the Everlasting Father, the Prince of Peace. He is invincible, and those who work in his strength will be more than conquerors. Mrs. E. G. White. - {YI, August 21, 1902 par. 9} [YI, September 11, 1902 par. 1] September 11, 1902 Living Water In the incident of the Samaritan woman at the well, is shown one of the Saviour's ways of winning souls. While the woman was extolling Jacob's well, Christ was speaking to her of the water of everlasting life. He who drinks of the water of Jacob's well "shall thirst again," he said, but he who drinks "of the water that I shall give him shall never thirst." {YI, September 11, 1902 par. 1} [YI, September 11, 1902 par. 2] Instead of disparaging Jacob's well, Christ presented something better. "If thou knewest the gift of God," he said, "and who it is that saith to thee, Give me to drink; thou wouldst have asked of him, and he would have given thee living water." He turned the conversation to the treasure he had to bestow, which would satisfy the craving of mind and heart. He offered the woman something better than anything she possessed, even living water, the joy and hope of the gospel of his kingdom. {YI, September 11, 1902 par. 2} [YI, September 11, 1902 par. 3] This is an illustration of the way in which we are to work. It is of little use for us to go to pleasure-lovers, theater-goers, drunkards, and gamblers, and scathingly rebuke them for their sins. We must offer them something better than that which they have, even "the peace of God, which passeth all understanding." We must make it as plain as possible to them that the law of God is binding upon all human beings, and that this law is a transcript of the divine character, an expression of that which the Creator wishes his children to become. {YI, September 11, 1902 par. 3} [YI, September 11, 1902 par. 4] These poor souls are engaged in a wild chase after worldly pleasure and earthly riches. They have no knowledge of anything more desirable. But pleasure will not satisfy the soul. Show them how infinitely superior to the fleeting joys of the world is the imperishable glory of heaven. Seek to convince them of the freedom and hope and rest and peace to be found in the gospel. {YI, September 11, 1902 par. 4} [YI, September 11, 1902 par. 5] God's people, young and old, are to lift up Jesus, who alone can satisfy the restless craving of the heart, and give repose to the mind. Wealth can not do this. Intoxicating drink can not do it. Worldly pleasure can not do it. Title, rank, learning, power,--all are worthless unless the name is enrolled in the Lamb's book of life. {YI, September 11, 1902 par. 5} [YI, September 11, 1902 par. 6] In the prayer which Christ offered to his Father just before the crucifixion, he said, "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." Only the religion that comes from God will lead to God. "He that believeth on the Son hath everlasting life." There is in his heart a well of living water, the influence of which is felt by all with whom he associates. {YI, September 11, 1902 par. 6} [YI, September 11, 1902 par. 7] To the weary and heavy laden Christ says, "Come unto me, . . . and I will give you rest." Restless, craving, exhausted heart, think of the Saviour's words, "Whosoever drinketh of this water that I shall give him shall never thirst." Drink from the wells of worldly pleasure, and you will thirst again. Drink of the water of life, and you will be satisfied and refreshed; for it will be in you "a well of water springing up into everlasting life." Love and light and truth and life are found in the everlasting gospel. Come, ye who labor and are heavy laden, come to the living water. "Let him that is athirst come. And whosoever will, let him take the water of life freely." Mrs. E. G. White. - {YI, September 11, 1902 par. 7} [YI, October 2, 1902 par. 1] October 2, 1902 "It Is My Way" Sometimes one who professes to be a follower of Christ is heard saying, "You must not be surprised if I am rough, if I speak bluntly, if I manifest temper: it is my way." {YI, October 2, 1902 par. 1} [YI, October 2, 1902 par. 2] You ask us not to be surprised! Is not Heaven surprised at such manifestations, since the plan of salvation has been devised, since an infinite sacrifice has been made on Calvary's cross, that you might reflect the image of Jesus? Will "your way" enter heaven? Suppose some one comes up to the pearly gates, and says, "I know that I have been rude and unkind, and that it is my disposition to lie and steal; but I want an entrance to the heavenly mansions." Will such a disposition find entrance through the portals of the heavenly city?--No, no! only those who keep God's way will enter there. {YI, October 2, 1902 par. 2} [YI, October 2, 1902 par. 3] The manifestation of natural and cultivated tendencies to wrong-doing can not be excused by the plea, "It is my way." Christians realize that in order to bring the principles of Christianity into the daily life, they need much of the grace of Christ. {YI, October 2, 1902 par. 3} [YI, October 2, 1902 par. 4] The youth who co-operate with Christ will find that their way is full of errors needing to be corrected. Brought into the character-building, these errors are as rotten timbers. Let no one allow them to remain. Let no one plead for the privilege of clinging to his imperfections, excusing himself by saying, "It is my way." Those who please self, refusing to give up their way for Christ's way, will suffer the sure result. They will find themselves strengthless, Christless. {YI, October 2, 1902 par. 4} [YI, October 2, 1902 par. 5] Are you striving to walk in the way of truth and righteousness? Then be not discouraged by temptation. True, you will be tempted; but remember that temptation is not sin; it is no indication of the Lord's displeasure. He suffers you to be tempted, but he measures the temptation by the power which he imparts to enable you to resist and overcome. It is in the time of temptation and trial that you are to measure the degree of your faith in God, and to estimate the stability of your Christian character. {YI, October 2, 1902 par. 5} [YI, October 2, 1902 par. 6] Do not say, "It is impossible for me to overcome." Do not say, "It is my nature to do thus and so, and I can not do otherwise. I have inherited weaknesses that make me powerless before temptation." In your own strength you can not overcome, but help has been laid upon One that is mighty. Breathe the prayer, "Show me thy ways, O Lord; teach me thy paths." Then believe the promise, "The meek will he guide in judgment: and the meek will he teach his way." Yes, the Lord says, "I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye." {YI, October 2, 1902 par. 6} [YI, October 2, 1902 par. 7] In order to receive the virtue of the blood of Christ, even the forgiveness of your sins, you must consent to the conditions he imposes. "If any man will come after me," he says, "let him deny himself, and take up his cross, and follow me." Seeking pardon of sin from his cross, you will seek direction from his throne. Looking to and believing in Christ as your personal Saviour, is your only hope of salvation. Receiving Christ in all his completeness, you are in truth able to sing:-- "I will follow thee, my Saviour, Wheresoe'er my lot may be. Where thou goest, I will follow; Yes, my Lord, I'll follow thee." {YI, October 2, 1902 par. 7} [YI, October 2, 1902 par. 8] God has given his Holy Spirit as a power sufficient to subdue all your hereditary and cultivated tendencies to wrong-doing. By yielding the mind to the control of the Spirit, you will grow into the likeness of God's perfect character, and will become an instrumentality through which he can reveal his mercy, his goodness and his love. {YI, October 2, 1902 par. 8} [YI, October 2, 1902 par. 9] Whatever may be your defects, the Holy Spirit will reveal them, and grace will be given you to overcome. Through the merits of the blood of Christ you may be a conqueror, yes, more than a conqueror. Will you who read these words resolve never again to excuse your defects of character by saying, "It is my way"? Let no one again declare, "I can not change my natural habits and tendencies." Let the truth be admitted into the soul, and it will work to sanctify the character. {YI, October 2, 1902 par. 9} [YI, October 2, 1902 par. 10] Beholding Christ, we are changed through the power of the Holy Spirit. When this change takes place, the hands, the tongue, the feet, act in accord with the heart's spiritual advancement. Faith is a shining light, shining more and more unto the perfect day. We no longer plead for our will to be done, or for our old ways and habits to be left undisturbed. The converting power of God molds us after the divine similitude,--after the likeness of the One who is "the Way, the Truth, and the Life." Mrs. E. G. White. - {YI, October 2, 1902 par. 10} [YI, October 9, 1902 par. 1] October 9, 1902 What Shall We Read? Education is but a preparation of the physical, intellectual, and spiritual powers for the best performance of all the duties of life. The powers of endurance, and the strength and activity of the brain, are lessened or increased by the way in which they are employed. The mind should be so disciplined that all its powers will be symmetrically developed. {YI, October 9, 1902 par. 1} [YI, October 9, 1902 par. 2] Many youth are eager for books. They desire to read everything that they can obtain. Let them take heed what they read as well as what they hear. I have been instructed that they are in the greatest danger of being corrupted by improper reading. Satan has a thousand ways of unsettling the minds of youth. They can not safely be off guard for a moment. They must set a watch upon their minds, that they may not be allured by the enemy's temptations. {YI, October 9, 1902 par. 2} [YI, October 9, 1902 par. 3] Satan knows that to a great degree the mind is affected by that upon which it feeds. He is seeking to lead both the youth and those of mature age to read story-books, tales, and other literature. The readers of such literature become unfitted for the duties lying before them. They live an unreal life, and have no desire to search the Scriptures, to feed upon the heavenly manna. The mind that needs strengthening is enfeebled, and loses its power to study the great truths that relate to the mission and work of Christ,--truths that would fortify the mind, awaken the imagination, and kindle a strong, earnest desire to overcome as Christ overcame. {YI, October 9, 1902 par. 3} [YI, October 9, 1902 par. 4] Could a large share of the books published be consumed, a plague would be stayed that is doing a fearful work upon mind and heart. Love stories, frivolous and exciting tales, and even that class of books called religious novels,--books in which the author attaches to his story a moral lesson,--are a curse to the readers. Religious sentiments may be woven all through a story book, but, in most cases, Satan is but clothed in angel-robes, the more effectively to deceive and allure. None are so confirmed in right principles, none so secure from temptation, that they are safe in reading these stories. {YI, October 9, 1902 par. 4} [YI, October 9, 1902 par. 5] The readers of fiction are indulging an evil that destroys spirituality, eclipsing the beauty of the sacred page. It creates an unhealthy excitement, fevers the imagination, unfits the mind for usefulness, weans the soul from prayer, and disqualifies it for any spiritual exercise. {YI, October 9, 1902 par. 5} [YI, October 9, 1902 par. 6] God has endowed many of our youth with superior capabilities; but too often they have enervated their powers, confused and enfeebled their minds, so that for years they have made no growth in grace or in a knowledge of the reasons of our faith, because of their unwise choice of reading. Those who are looking for the Lord soon to come, looking for that wondrous change, when "this corruptible shall put on incorruption," should in this probationary time be standing upon a higher plane of action. {YI, October 9, 1902 par. 6} [YI, October 9, 1902 par. 7] My dear young friends, question your own experience as to the influence of exciting stories. Can you, after such reading, open the Bible and read with interest the words of life? Do you not find the Book of God uninteresting? The charm of that love story is upon the mind, destroying its healthy tone, and making it impossible for you to fix the attention upon the important, solemn truths that concern your eternal welfare. {YI, October 9, 1902 par. 7} [YI, October 9, 1902 par. 8] The nature of one's religious experience is revealed by the character of the books he chooses to read in his leisure moments. In order to have a healthy tone of mind and sound religious principles, the youth must live in communion with God through his word. Pointing out the way of salvation through Christ, the Bible is our guide to a higher, better life. It contains the most interesting and the most instructive history and biography that were ever written. Those whose imagination has not become perverted by the reading of fiction will find the Bible the most interesting of books. {YI, October 9, 1902 par. 8} [YI, October 9, 1902 par. 9] Resolutely discard all trashy reading. It will not strengthen your spirituality, but will introduce into the mind sentiments that pervert the imagination, causing you to think less of Jesus and to dwell less upon his precious lessons. Keep the mind free from everything that would lead it in a wrong direction. Do not encumber it with trashy stories, which impart no strength to the mental powers. The thoughts are of the same character as the food provided for the mind. {YI, October 9, 1902 par. 9} [YI, October 9, 1902 par. 10] The Bible is the book of books. If you love the word of God, searching it as you have opportunity, that you may come into possession of its rich treasures, and be thoroughly furnished unto all good works, then you may be assured that Jesus is drawing you to himself. But to read the Scripture in a casual way, without seeking to comprehend Christ's lesson that you may comply with his requirements, is not enough. There are treasures in the word of God that can be discovered only by sinking the shaft deep into the mine of truth. {YI, October 9, 1902 par. 10} [YI, October 9, 1902 par. 11] The carnal mind rejects the truth; but the soul that is converted undergoes a marvelous change. The book that before was unattractive because it revealed truths which testified against the sinner, now becomes the food of the soul, the joy and consolation of the life. The Sun of righteousness illuminates the sacred pages, and the Holy Spirit speaks through them to the soul. To those who love Christ the Bible is as the garden of God. Its promises are as grateful to the heart as the fragrance of flowers is to the senses. {YI, October 9, 1902 par. 11} [YI, October 9, 1902 par. 12] Let all who have cultivated a love for light reading, now turn their attention to the sure word of prophecy. Take your Bibles, and begin to study with fresh interest the sacred records of the Old and New Testaments. The oftener and more diligently you study the Bible, the more beautiful will it appear, and the less relish you will have for light reading. Bind this precious volume to your hearts. It will be to you a friend and guide. Mrs. E. G. White. - {YI, October 9, 1902 par. 12} [YI, October 23, 1902 par. 1] October 23, 1902 "Look Up" Several years ago, while journeying from Christiania, Norway, to Goteborg, Sweden, I was favored with a sight of the most glorious sunset it was ever my privilege to behold. Language is inadequate to picture its beauty. The last beams of the setting sun, silver and gold, purple, amber, and crimson, shed their glories athwart the sky, growing brighter and brighter, rising higher and higher in the heavens, until it seemed that the gates of the city of God had been left ajar, and gleams of the inner glory were flashing through. For two hours the wondrous splendor continued to light up the cold northern sky,--a picture painted by the great Master Artist upon the shifting canvas of the heavens. Like the smile of God it seemed, above all earthly homes, above the rock-bound plains, the rugged mountains, the lonely forests, through which our journey lay. {YI, October 23, 1902 par. 1} [YI, October 23, 1902 par. 2] Angels of mercy seemed whispering: "Look up! This glory is but a gleam of the light which flows from the throne of God. Live not for earth alone. Look up, and behold by faith the mansions of the heavenly home." This scene was to me as the bow of promise to Noah, enabling me to grasp the assurance of God's unfailing care, and to look forward to the haven of rest awaiting the faithful worker. Ever since that time I have felt that God granted us this token of his love for our encouragement. Never while memory lingers, can I forget that vision of beauty, and the comfort and peace it brought. {YI, October 23, 1902 par. 2} [YI, October 23, 1902 par. 3] As God's children, it is our privilege ever to look up, keeping the eye of faith fixed on Christ. As we constantly keep him in view, the sunshine of his presence floods the chambers of the mind. The light of Christ in the soul-temple brings peace. The soul is stayed on God. All perplexities and anxieties are committed to Jesus. As we continue to behold him, his image becomes engraved on the heart, and is revealed in the daily life. {YI, October 23, 1902 par. 3} [YI, October 23, 1902 par. 4] But if, after conversion, we allow worldliness to creep into the heart, if we cherish it as a welcome guest, there is an entire change. The view of Jesus is eclipsed. The vision of his purity, his goodness, his matchless love, is dimmed. Peace is gone. No longer is the soul committed to him in simple, perfect trust. The whole Christian life seems uncertain. {YI, October 23, 1902 par. 4} [YI, October 23, 1902 par. 5] My dear young friends, ever keep Christ in view. Thus only can you keep the eye single to God's glory. Jesus is your light and life and peace and assurance forever. By beholding him you are changed from glory to glory--from character to character. {YI, October 23, 1902 par. 5} [YI, October 23, 1902 par. 6] "If therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness." "Take heed therefore that the light which is in thee be not darkness. If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light." In Him is no darkness at all. {YI, October 23, 1902 par. 6} [YI, October 23, 1902 par. 7] When the soul is illumined by God's Spirit, the whole character is elevated, the mental conceptions are enlarged, and the affections, no longer centered upon self, shine forth in good works to others, attracting them to the beauty and brightness of Christ's glory. Mrs. E. G. White. - {YI, October 23, 1902 par. 7} [YI, November 6, 1902 par. 1] November 6, 1902 Working with God Multitudes are vainly seeking happiness in worldly amusements. They crave something which they do not have. They are spending their money for that which is not bread, and their labor for that which satisfieth not. The hungering, thirsting soul will continue to hunger and thirst as long as it partakes of these unsatisfying pleasures. O that every such one would listen to the voice of Jesus, "If any man thirst, let him come unto me, and drink." Those who drink of the living water will thirst no more for frivolous, exciting amusements. Christ, the well-spring of life, is the fountain of peace and happiness. {YI, November 6, 1902 par. 1} [YI, November 6, 1902 par. 2] God bestows various talents and gifts upon men, not that they may lie useless, nor that they may be employed in amusements or selfish gratification, but that they may be a blessing to others by enabling men to do earnest, self-sacrificing missionary work. God grants man time for the purpose of promoting his glory. When this time is used in selfish pleasure and amusement, it is lost to all eternity. {YI, November 6, 1902 par. 2} [YI, November 6, 1902 par. 3] The youth, as well as those of more advanced age, are accountable to God for their time, their influence, and their opportunities. They hold their destiny in their own hands. They may rise to the highest excellence, or they may sink to the lowest depth of depravity. Every person is a free moral agent, by his daily life deciding his future. What course, then, is it wisest for us, as rational beings, to pursue? Shall we live as candidates for eternal life, or shall we fail of fulfilling the great end of our creation? {YI, November 6, 1902 par. 3} [YI, November 6, 1902 par. 4] In our character-building we must work in union with our Heavenly Father, our will conformed to his will. We are to work in union with him "who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works." Then why should we doubt him? Let us not stop, my dear young friends, with a work half done. Let us not rest satisfied before we receive a new and sanctified nature, in which will appear the fruits of righteousness. Those who stop short of this are Christians only in name. We are to make diligent work for eternity. Helping one another, and walking in all humility, we shall receive grace for grace. {YI, November 6, 1902 par. 4} [YI, November 6, 1902 par. 5] Let the youth magnify the name of the Lord for his great goodness, his loving mercy, his tender compassion. They can magnify his name by revealing his grace through a well-ordered life and a godly conversation. And as they do this, the disposition is sweetened; irritability passes away. {YI, November 6, 1902 par. 5} [YI, November 6, 1902 par. 6] To every young man and young woman I would say: Come to Jesus just as you are. With humility and contrition express to him your penitence. Make a vigilant, earnest effort to serve him, and perseveringly keep up this effort. Cherish constantly the spirit of gentleness and kindness. Cultivate sympathy--not for yourself, but for others; "in all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that can not be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you." {YI, November 6, 1902 par. 6} [YI, November 6, 1902 par. 7] "The Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints." Mrs. E. G. White. {YI, November 6, 1902 par. 7} [YI, December 4, 1902 par. 1] December 4, 1902 Unquestioning Faith In the city of Capernaum a nobleman's son lies sick unto death. In vain his father has tried to save him. A messenger comes with hurried steps to the mansion, and asks to see the nobleman. He tells him that he has just come from Jerusalem, and that there is in Galilee a prophet of God, declared by some to be the long-expected Messiah. His work has awakened an intense interest in the city of Jerusalem, the messenger says, and crowds follow him wherever he goes. It may be that he can heal the child. {YI, December 4, 1902 par. 1} [YI, December 4, 1902 par. 2] As the nobleman listens, the expression of his countenance changes from despair to hope. Determined to leave no means untried to save his child's life, he decides to go himself to see this prophet. The hope born in his soul strengthens as he prepares for his journey. Before the day dawns, he is on his way to Cana of Galilee, where Jesus is supposed to have gone. The journey is long and the road rough, but nothing can deter the anxious father. {YI, December 4, 1902 par. 2} [YI, December 4, 1902 par. 3] Finding Jesus, he beseeches him to come to Capernaum and heal his son. "Except ye see signs and wonders, ye will not believe," Jesus answers. To a certain extent, the nobleman did believe, else he would not have taken the long journey at that critical time. But Christ desired to increase his faith. {YI, December 4, 1902 par. 3} [YI, December 4, 1902 par. 4] With heartbroken entreaty the father cries, "Sir, come down ere my child die." He fears that each passing moment will place his son beyond the power of the Healer. But his faith is yet imperfect. Desiring to lead him to perfect faith, the Saviour replies, "Go thy way; thy son liveth." {YI, December 4, 1902 par. 4} [YI, December 4, 1902 par. 5] "And the man believed the word that Jesus had spoken unto him, and he went his way." Assured that the death he has dreaded will not come to his son, the nobleman does not ask any question, nor seek any explanation. He believes. Over and over again he repeats the words, "Thy son liveth." {YI, December 4, 1902 par. 5} [YI, December 4, 1902 par. 6] And the power of the words of the Redeemer flashes like lightning from Cana to Capernaum, and the child is healed. The nobleman shows his faith by not insisting on the presence of Jesus, and immediately the power of Satan is rebuked. The dying boy feels the joy of restoration. {YI, December 4, 1902 par. 6} [YI, December 4, 1902 par. 7] The watchers by the bedside mark with bated breath the conflict between life and death. And when in an instant the burning fever disappears, they are filled with amazement. Knowing the anxiety of the father, they go to greet him with the joyful tidings. He has only one question to ask, When did the child begin to mend? They tell him, and he is satisfied. He believed when he turned his face homeward; now his faith is crowned with assurance. A holy atmosphere surrounds him, and as he looks upon his son, healed of all disease, spiritual life sanctifies his soul. He is converted. With the simple faith of a little child he receives the great gift of the kingdom of heaven. The same power which restores the child to health, banishes unbelief from the father's heart. {YI, December 4, 1902 par. 7} [YI, December 4, 1902 par. 8] What a witness Christ has in this nobleman! He had asked for the life of his son, not expecting to receive anything himself. But he realized that a great power had taken possession of his soul. He recognized Christ as the physician of the soul as well as the body. Overjoyed, filled with peace and gladness, he exclaimed, Today is salvation come to this house. Spiritual life, with all its transforming power, was breathed into his soul, and he proclaimed in Capernaum the wonderful power of the Saviour. {YI, December 4, 1902 par. 8} [YI, December 4, 1902 par. 9] In our work for Christ, we need more of the unquestioning faith of the nobleman. "Faith is the substance of things hoped for, the evidence of things not seen." By faith we behold God in his promises, and are armed with stability. The Christian knows in whom he has believed. He does not only read the Bible; he experiences the power of its teaching. He has not only heard of Christ's righteousness; he has opened the windows of the soul to the light of the Sun of righteousness. He has a knowledge which can not be wrested from him. The one who trusts his Saviour implicitly finds the gates of heaven ajar and flooded with glory from the throne of God. Mrs. E. G. White. {YI, December 4, 1902 par. 9} [YI, December 11, 1902 par. 1] December 11, 1902 A Call to Service God calls for workers. His cause needs men who are self-made, who, placing themselves in his hands as humble learners, have proved themselves workers together with him. These are the men that are needed in the work today. Let those who have shown themselves to be men, move out and do what they can in the Master's service. Let them step into the ranks, and by patient, continuous effort prove their worth. It is in the water, not on land, that we learn to swim. Let them fill with fidelity the place to which they are called, that they may be qualified for still higher responsibilities. God gives all opportunity to perfect themselves in his service. {YI, December 11, 1902 par. 1} [YI, December 11, 1902 par. 2] He who puts on the armor to war a good warfare will gain greater and still greater ability as he strives to perfect his knowledge of God, working in harmony with the plan that God has given for the perfect development of the physical, mental, and spiritual powers. {YI, December 11, 1902 par. 2} [YI, December 11, 1902 par. 3] Young men and young women, gather a store of knowledge. Do not wait till some human examination pronounces you competent to work, but go out into the highways and hedges, and begin to work for God. Use wisely the knowledge that you have. Exercise your ability with faithfulness, generously imparting the light that God gives you. Study how best to give to others peace, and light, and truth, and the many other rich blessings of heaven. Constantly improve. Keep reaching higher and still higher. It is the ability to put to the tax the powers of mind and body, ever keeping in view eternal realities, that is of value now. Seek the Lord most earnestly, that you may become more and more refined, more spiritually cultured. Then you will have the very best diploma that any one have,--the indorsement of God. {YI, December 11, 1902 par. 3} [YI, December 11, 1902 par. 4] However large, however small, your talents, remember that what you have is yours only in trust. Thus God is testing and trying you, giving you opportunity to prove yourself true. To him you are indebted for all your capabilities. To him belong your powers of body, mind, and soul, and for him these powers are to be used. Your time, your influence, your capabilities, your skill,--all must be accounted for to him who gives all. He uses his gifts best who seeks by earnest endeavor to carry out the Lord's great plan for the uplifting of humanity, remembering always that he must be a learner as well as a teacher. Mrs. E. G. White. - {YI, December 11, 1902 par. 4} [YI, January 1, 1903 par. 1] January 1, 1903 In the Master's Service There is a battle for all to fight, for the young as well as the old. In the warfare against evil, every one has a part. Dear young friends, when you accepted Christ as your Saviour, you enlisted in his army. You left the black banner of the prince of darkness to stand under the bloodstained banner of Prince Immanuel. Your highest aim now should be to show yourselves faithful soldiers. {YI, January 1, 1903 par. 1} [YI, January 1, 1903 par. 2] The powers of darkness are arrayed against you. Satan desires to see you deserting your Leader. He would be greatly pleased to see you disappointing the One who has done so much for you. Do not yield to his temptations. Fight bravely against his suggestions. Remember that God and Christ and the heavenly angels are fighting with you. John says, "I write unto you, young men, because ye are strong, . . . and ye have overcome the wicked one." Had not God given his children power to overcome, these words would not have been written. In the strength of the Redeemer, you can be more than conquerors. {YI, January 1, 1903 par. 2} [YI, January 1, 1903 par. 3] The history of Daniel and his companions is an illustration of what all youth may become in the service of God. The king determined to have them trained as statesmen, and with other youth they were given food and wine from his table. But they knew that if they ate of the king's food, and drank his wine, their power to distinguish between right and wrong would be dulled. They would be unable to obtain the education necessary to make them successful Christian statesmen. They would not appreciate the knowledge God had to give. They determined to be true to principle, to eat and drink to God's glory. {YI, January 1, 1903 par. 3} [YI, January 1, 1903 par. 4] God honored their loyalty. He gave them wisdom and understanding; and when at the end of the term of years allotted to study, the king examined them, he found them "ten times better than all the magicians and astrologers that were in all his realm." {YI, January 1, 1903 par. 4} [YI, January 1, 1903 par. 5] It is your privilege--a privilege which many do not enjoy--to know what is meant by wholesome food,--food that will bring health to body and mind. Make right eating and right drinking a part of your religion. Thus you place yourselves where God can enable you to distinguish between right and wrong. {YI, January 1, 1903 par. 5} [YI, January 1, 1903 par. 6] God has given every youth the talent of speech to be improved for him. This is a most important trust; for God declares, "By thy words thou shalt be justified, and by thy words thou shalt be condemned." Let your words be life-giving, pointing those around you to the Saviour. Let them bring sunshine instead of gloom, harmony instead of animosity. Say nothing that you would not be willing to say in the presence of Jesus and the angels. Utter no word that will stir up strife in another heart. However provoked you may feel, restrain the hasty word. If you are Christlike in speech and action, those who associate with you will be blessed by the association. Righteous words and deeds have a more powerful influence for good than all the sermons that can be preached. {YI, January 1, 1903 par. 6} [YI, January 1, 1903 par. 7] Christ desires to use the youth in his service. He needs missionaries. The barren fields all over the world call to heaven for laborers. If the youth will give themselves to God, he will give them wisdom and knowledge, preparing them for service. If they will consecrate themselves to him, he will make them vessels unto honor, into which he can pour the precious oil of the Spirit, to be imparted to others. God's helping hand--this is what you may be if you will yield yourselves to his keeping. He will help you to make straight paths for your feet. {YI, January 1, 1903 par. 7} [YI, January 1, 1903 par. 8] Dear young friends, God loves you. He wants you to be saved. He wants you to make a success of the life that he has given you. If you let your life slip from you in idle dreaming, if you bring to the foundation wood, hay, and stubble, you may through repentance be saved; but where is your treasure? All eternity will testify to your loss. {YI, January 1, 1903 par. 8} [YI, January 1, 1903 par. 9] You are not alone in the warfare against wrong. Could the curtain be rolled back, you would see heavenly angels fighting with you. This they must do; it is their work to guard the youth. "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Ten thousand times ten thousand and thousands of thousands of angels minister to the youth. {YI, January 1, 1903 par. 9} [YI, January 1, 1903 par. 10] As you move forward step by step, adding to your faith virtue, and to virtue knowledge, God will be with you, and you will never fall. As you work on the plan of addition, Christ works for you on the plan of multiplication. He aids you as you strive for the crown of life. Strive lawfully, serving God with heart and mind and soul and strength. Then when Christ comes to gather his jewels to himself, he will welcome you with the words, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." Mrs. E. G. White. - {YI, January 1, 1903 par. 10} [YI, January 22, 1903 par. 1] January 22, 1903 "He That Gathereth Not with Me Scattereth Abroad" The gospel of Christ has little to fear from its open enemies. Its most dangerous foes are its pretended friends,--unconsecrated Christians, who profess to be serving Christ, while in their lives they deny him. Such drive many away from the Saviour. {YI, January 22, 1903 par. 1} [YI, January 22, 1903 par. 2] Christ declares, "He that is not with me is against me; and he that gathereth not with me scattereth abroad." A man is either a Christian or a sinner, an honor or a dishonor to his Redeemer. The Saviour says again, "Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is henceforth good for nothing, but to be cast out, and to be trodden under foot of men." As salt that has lost its saving properties is of no value as a preservative, so Christians who have lost their Christlikeness can not exert a saving influence upon those with whom they come in contact day after day. {YI, January 22, 1903 par. 2} [YI, January 22, 1903 par. 3] To be converted means just what it says. It means that selfishness is cast away, and that its place in the heart is filled with the love of Christ. Old things have passed away; all things have become new. {YI, January 22, 1903 par. 3} [YI, January 22, 1903 par. 4] He who is a friend of Christ studies his word, and brings its principles into the daily life, making every thought, word, and deed subject to the control of the Holy Spirit. He realizes that his talents were lent to him to be used in unselfish service, and that every gift not thus employed is wasted. {YI, January 22, 1903 par. 4} [YI, January 22, 1903 par. 5] The Christian life is a life rescued, a life taken from sin and given to Christ, a life consecrated to doing the will of God. Such a life is filled with love for God and man. {YI, January 22, 1903 par. 5} [YI, January 22, 1903 par. 6] When we submit to God's way, the Lord Jesus guides our minds and fills our lips with assurance. We may be strong in the Lord and in the power of his might. Receiving Christ, we are clothed with power. No unrighteousness is seen in the life. We are able to speak words in season to those who know not the Saviour. Christ's presence in the heart is a vitalizing power, strengthening the whole being. {YI, January 22, 1903 par. 6} [YI, January 22, 1903 par. 7] "Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the Lord forever; for in the Lord Jehovah is everlasting strength." Mrs. E. G. White. - {YI, January 22, 1903 par. 7} [YI, January 29, 1903 par. 1] January 29, 1903 Strength in Humility Moses was chosen for a special work. Having been adopted by Pharaoh's daughter, he was greatly honored in the king's court. Every one was intensely desirous of exalting him. Pharaoh determined to make him his successor on the throne. {YI, January 29, 1903 par. 1} [YI, January 29, 1903 par. 2] Moses was a man of intelligence. In the providence of God he was given opportunity to gain a fitness for a great work. He was thoroughly educated as a general. When he went out to meet the enemy, he was successful; and on his return from battle, his praises were sung by the whole army. Notwithstanding this, he constantly remembered that through him God purposed to deliver the children of Israel. {YI, January 29, 1903 par. 2} [YI, January 29, 1903 par. 3] But although he was "learned in all the wisdom of the Egyptians," while in the service of Pharaoh the character of Moses received a mold that disqualified him for the wonderful work he was to do, making him weak where he should have been strong. This weakness was manifested when he visited his brethren, and "spied an Egyptian smiting an Hebrew." Taking the case in his own hands, he privately "slew the Egyptian, and hid him in the sand." He would not have done this had he not, during his training in the Egyptian army, received the impression that the Israelites were to be delivered by the sword. {YI, January 29, 1903 par. 3} [YI, January 29, 1903 par. 4] In order to prepare Moses for his work as the general of Israel, God removed him from Pharaoh's court, and placed him in another school,--the school of self-denial and hardship. The leader of the Egyptian armies went into the mountains, to become a keeper of sheep. What a change in his life and employment! Looking at the experience from a human point of view, men would pronounce it a failure. {YI, January 29, 1903 par. 4} [YI, January 29, 1903 par. 5] Forty years Moses spent in the solitude of the wilderness. Here he had opportunity for study, meditation, and prayer. From the book of nature open before him, he drew many useful lessons. Surrounded by the evidences of God's power, he was led to humble himself, and to exercise living faith in God, thus obtaining a preparation for the work before him. God designed that Moses should stand alone, leaning only upon the arm of divine power. {YI, January 29, 1903 par. 5} [YI, January 29, 1903 par. 6] Several years ago I saw the results of a tempest that had just passed through a forest, sweeping down everything before it. The trees standing close together had been uprooted and leveled like grass before a scythe. But a few trees standing out alone had not been overturned. I inquired the reason of this, and was told that the tap-roots of the trees unmoved by the hurricane were firmly fastened deep in the earth. These trees had gained strength to withstand the storm, while those that had stood close together were swept down. {YI, January 29, 1903 par. 6} [YI, January 29, 1903 par. 7] The lesson is for us. We should know for ourselves what it means to stand firmly for God, ever learning that which Providence designs to teach us. But too often we think as others think, and do as they do. We are influenced by the habits of our associates. When we depend on finite help to support us, we do not really know our weakness, and when the storm comes, we are overthrown. But when thrust out where we must stand alone, our faith fastens upon the only sure support--the infinite God. {YI, January 29, 1903 par. 7} [YI, January 29, 1903 par. 8] When at last Moses was called to bear God's message to Pharaoh, Moses had reached the place in his experience where he had a humble estimate of himself. He felt incapable of doing the work, and he pleaded earnestly that he might not be required to bear this responsibility. Not until the Lord had convinced him that he was his chosen instrument to deliver Israel, did he consent to go. He cherished no self-exaltation. While tending his flock among the lonely mountains, he had learned humility--that precious lesson so important for us all. {YI, January 29, 1903 par. 8} [YI, January 29, 1903 par. 9] The more diligently we learn meekness and lowliness in the school of Christ, the greater advancement we shall make in a preparation for God's service. We should never feel that we have learned everything worth knowing. Let none think they are ready for graduation. As long as we remain on this earth, there will be new lessons for us to learn. And throughout the ages of eternity we shall have something to learn in regard to the wonderful plan of redemption. {YI, January 29, 1903 par. 9} [YI, January 29, 1903 par. 10] Lack of humility is one great cause of our weakness. Too often we attempt in our own strength to do something great. Christ says, "Without me ye can do nothing." "Take my yoke upon you, and learn of me." By wearing his yoke, we can be co-workers with him. Every morning we should inquire, "Lord, what wilt thou have me to do?" Thus we shall learn of Christ. {YI, January 29, 1903 par. 10} [YI, January 29, 1903 par. 11] Not he who is pompous, boastful, and unbelieving, but the humble, faithful soul, is in God's sight accounted a man of power. In order that he may answer the prayers of his people, the Lord desires them to obtain a personal knowledge of Christ. The clearer their view of the Saviour's loveliness, the more humble will be their opinion of themselves. And the lower their estimate of self, the more distinct will be their view of the glory and majesty of God. When we begin to have a high opinion of ourselves, let us remember that for whatever we are or have in advance of our fellow men we are indebted wholly to the gift of God. {YI, January 29, 1903 par. 11} [YI, January 29, 1903 par. 12] "Esteeming the reproach of Christ greater riches than the treasures in Egypt," Moses kept his eye fixed on "the recompense of the reward." Let us likewise keep our eyes fixed on the reward that God has promised, and walk in humility before him; for He who says, "Them that honor me I will honor," will crown his faithful children with eternal honor. Mrs. E. G. White. {YI, January 29, 1903 par. 12} [YI, February 12, 1903 par. 1] February 12, 1903 Strength in Self-Sacrifice In order that Moses might know how to be kind and tender toward his erring brethren, God taught him, through the hardships incident to the life of a shepherd, precious lessons of kindness and tenderness, patience and self-sacrifice. Years afterward, while leading the children of Israel to the promised land, he was often severely tried by the waywardness of his brethren, but at such times he pleaded with God to work for them. {YI, February 12, 1903 par. 1} [YI, February 12, 1903 par. 2] When in their flight from Egypt the Israelites came to the Red Sea, and learned that the Egyptians were following them, it seemed to them as if they had been taken there to perish. They were in a position of great peril, the Red Sea on one hand and an impassable mountain on the other, and Pharaoh pursuing them; and they murmured against Moses, saying, "Because there were no graves in Egypt, hast thou taken us away to die in the wilderness?" The Lord had wrought wondrously in their behalf, but still their faith was small. {YI, February 12, 1903 par. 2} [YI, February 12, 1903 par. 3] But Moses had learned to trust in God. In this emergency he looked in faith to his invisible Leader, and his cry was heard. God gave the command, "Speak unto the children of Israel, that they go forward." {YI, February 12, 1903 par. 3} [YI, February 12, 1903 par. 4] As the people stepped into the sea, the waters rolled back, a path was made, and they walked through on dry land. As they went forward in the path that Providence had made for them, the pillar of cloud rose and grandly moved over their heads, descending between the two armies, following the Israelites instead of going before them, thus shielding them from the sight of the Egyptians. {YI, February 12, 1903 par. 4} [YI, February 12, 1903 par. 5] "The Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians." {YI, February 12, 1903 par. 5} [YI, February 12, 1903 par. 6] The mysterious cloud changed to a pillar of fire before their astonished eyes. The thunders pealed, and the lightnings flashed. "The clouds poured out water; the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook." {YI, February 12, 1903 par. 6} [YI, February 12, 1903 par. 7] The Egyptians were seized with confusion and dismay. Amid the wrath of the elements, in which they heard the voice of an angry God, they endeavored to retrace their steps, and flee to the shore they had quitted. But Moses stretched out his rod, and the piled-up waters, hissing, roaring, and eager for their prey, rushed together, and swallowed the Egyptian army in their black depths. {YI, February 12, 1903 par. 7} [YI, February 12, 1903 par. 8] The faith that Moses had is the faith that Jesus desires us to have. When difficulties arise, let us have confidence in God. When it seems that we must meet impossibilities, let us pray. Like Moses, we may commune with the God of heaven as with a friend, trusting in him to work for us. Wherever we are, we may send silent petitions to him for counsel and strength. His ear is ever open to the cry of his needy children. "Man's necessity is God's opportunity." {YI, February 12, 1903 par. 8} [YI, February 12, 1903 par. 9] After the children of Israel had listened to the giving of the ten commandments, they fell into idolatry. The Lord said to Moses, "Let me alone, . . . that I may destroy them: and I will make of thee a great nation." But no; the man who in the wilderness had so often sought the lost sheep, the man who had braved storm and tempest rather than leave one sheep to perish, could not give up the people placed in his care. {YI, February 12, 1903 par. 9} [YI, February 12, 1903 par. 10] Moses discerned ground for hope where appeared only discouragement and wrath. The words of God, "Let me alone," he understood not to forbid but to encourage intercession; to imply that nothing but his prayers could save Israel, but that if thus entreated, God would spare his people. He "besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?" And his earnest intercession prevailed. {YI, February 12, 1903 par. 10} [YI, February 12, 1903 par. 11] When in need, we should bear in mind our relation to the children of Israel. Their history has been recorded for our admonition. We are not to imitate their example of murmuring. "Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal." {YI, February 12, 1903 par. 11} [YI, February 12, 1903 par. 12] Cleanse the soul-temple of its defilement, that Christ may come in and reign supreme. Consecrate to God your strength, your mind, all your abilities. Wherever he places you, however humble your position, work with fidelity. In order to know the power of true godliness, you must hide in Jesus, giving yourself to him without reserve. When you make an entire surrender, laying yourself on his altar as a living sacrifice, you will be accepted. {YI, February 12, 1903 par. 12} [YI, February 12, 1903 par. 13] Not all the gold or silver of this earth can redeem one soul. Neither intellect nor education can win the immortal inheritance. Only as a free gift, received through entire surrender to God, can we gain eternal life. {YI, February 12, 1903 par. 13} [YI, February 12, 1903 par. 14] In this world there is neither comfort nor happiness without Jesus. Let us acknowledge him as our Friend and Saviour. How can we fail of loving him who has first loved us? In him are matchless charms. O, may we all so live during this brief period of probationary time that we shall reign with him throughout the ceaseless ages of eternity! Mrs. E. G. White. - {YI, February 12, 1903 par. 14} [YI, February 19, 1903 par. 1] February 19, 1903 Character-Building "Whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it." {YI, February 19, 1903 par. 1} [YI, February 19, 1903 par. 2] The formation of character is the work of a lifetime, and it is for eternity. If all could realize this, if they would awake to the thought that we are individually deciding our own destiny for eternal life or eternal ruin, what a change would take place! How differently would this probationary time be occupied and what different characters would fill our world! {YI, February 19, 1903 par. 2} [YI, February 19, 1903 par. 3] In character-building it is of the greatest importance that we dig deep, removing all the rubbish, and building on the immovable, solid Rock, Christ Jesus. The foundation firmly laid, we need wisdom to know how to build. When Moses was about to erect the sanctuary in the wilderness, he was cautioned, "See . . . that thou make all things according to the pattern showed to thee in the mount." In his law God has given us a pattern, and it is after this pattern that we are to build. The law is the great standard of righteousness. It represents the character of God, and is the test of our loyalty to his government. {YI, February 19, 1903 par. 3} [YI, February 19, 1903 par. 4] Thoroughness is necessary to success in character-building. There must be an earnest desire to carry out the plans of the Master-builder. The timbers used must be solid; no careless, unreliable work can be accepted; it would ruin the building. {YI, February 19, 1903 par. 4} [YI, February 19, 1903 par. 5] The whole being is to be put into this work. It demands strength and energy; there is no reserve to be wasted in unimportant matters. There must be determined human force put into the work, in co-operation with the divine Worker. There must be earnest, persevering effort to break away from the customs and maxims and associations of the world. Deep thought, earnest purpose, steadfast integrity, are essential. {YI, February 19, 1903 par. 5} [YI, February 19, 1903 par. 6] There must be no idleness. Life is a sacred trust; and every moment should be wisely improved. Its results will be seen in eternity. God requires each one to do all the good possible. We are to make the most of the talents he has intrusted to our keeping. He has placed them in our hands to be used to his name's glory and in the interests of our fellow men. {YI, February 19, 1903 par. 6} [YI, February 19, 1903 par. 7] The Lord has a precious reward in this life for those who keep his law. He says, "My son, forget not my law; but let thine heart keep my commandments: for length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee; bind them about thy neck; write them upon the table of thine heart: so shalt thou find favor and good understanding in the sight of God and man." {YI, February 19, 1903 par. 7} [YI, February 19, 1903 par. 8] But a better than earthly reward awaits those who, basing their work on the solid rock, have built up symmetrical characters, in accordance with the living word. For them is prepared "a city which hath foundations, whose builder and maker is God." Its streets are paved with gold. It is in the paradise of God, watered by the river of life, which proceeds from the throne. "In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations." {YI, February 19, 1903 par. 8} [YI, February 19, 1903 par. 9] Remember that you are building for eternity. See that your foundation is sure; then build firmly, and with persistent effort, but in gentleness, meekness, and love. So shall your house stand unshaken, not only when the storms of temptation come, but when the overwhelming flood of God's wrath shall sweep over the world. Then every house built upon the sand shall fall, and great shall be the fall of it; for the ruin is for eternity. Mrs. E. G. White. - {YI, February 19, 1903 par. 9} [YI, March 5, 1903 par. 1] March 5, 1903 Keeping the Heart "Keep thy heart with all diligence; for out of it are the issues of life." Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual. {YI, March 5, 1903 par. 1} [YI, March 5, 1903 par. 2] When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in his strength can they keep guard over the words and actions. {YI, March 5, 1903 par. 2} [YI, March 5, 1903 par. 3] Pray without Ceasing In the work of heart-keeping we must be instant in prayer, unwearied in petitioning the throne of grace for assistance. Those who take the name of Christian should come to God in earnestness and humility, pleading for help. The Saviour has told us to pray without ceasing. The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more. {YI, March 5, 1903 par. 3} [YI, March 5, 1903 par. 4] We give evidence of the sincerity of our prayers by the earnestness of our endeavors to answer them, to overcome the sins which strive for a place in the life. Our prayers will be ineffectual unless we continually strive to correct that which is wrong and unlovely in our lives. If we ask God to work for us, and then make no effort to conquer self, our prayers will rise no higher than our heads. God helps those who co-operate with him. We can obtain forgiveness only through the blood of Christ. His atoning sacrifice is all-powerful. But in the struggle for immortality we have a part to act. Christ will help those who pray and then watch unto prayer. He calls upon us to use every power he has given us in the warfare against sin. We can never be saved in inactivity and idleness. We might as well look for a harvest from seed which we have not sown, and for knowledge where we have not studied, as to expect salvation without making an effort. It is our part to wrestle against the evil tendencies of the natural heart. {YI, March 5, 1903 par. 4} [YI, March 5, 1903 par. 5] The Results of Disobedience Certain Contrast man's physical, mental, and moral feebleness with Adam's perfection before he transgressed God's law. Among the waving trees of paradise the holy pair stood in their sinless beauty before God, and the privilege of unrestrained intercourse with him was theirs. Adam was a noble being, with a powerful mind, a will in harmony with the will of God, and affections that centered upon heaven. He possessed a body heir to no disease, and a soul bearing the impress of Deity. But all this rich inheritance, the gift of his Maker, did not save him from the result of disobedience. {YI, March 5, 1903 par. 5} [YI, March 5, 1903 par. 6] God did not spare Adam, though his sin may seem to us a small one. Neither will he spare us, if we continue to disregard his requirements. He divorced Israel from him because her people walked not in his ways. Never was a people more beloved. Never had a nation greater evidence of the divine favor. Yet only two of the adults who left Egypt entered the promised land. The rest died in the wilderness, having proved unworthy to enter Canaan. Pride and self-indulgence were their ruin. {YI, March 5, 1903 par. 6} [YI, March 5, 1903 par. 7] Their history has been traced by the pen of inspiration, that by their experience we may take warning. It is written for our admonition, upon whom the ends of the world are come. God will call us to account if we retain wrong traits of character, refusing to call to our aid the power of the word, and in the name of Jesus correct our faults and subdue the passions of the natural heart. Many enthrone Satan in the heart, to triumph over Christ by the indulgence of evil inclinations. Sin reigns where Christ should reign. Those who thus continue to cherish sin can never be saved as they are. Unless they change, they will never enter heaven themselves, and they make very difficult the path of those who are trying to overcome. Their faulty, unconsecrated lives place them on the side of the power of darkness, while they are professedly on the side of Christ. Jesus makes them the objects of his tender solicitude and unwearied labor, until, notwithstanding all his efforts, they become fixed in sin. Then those over whom he has wept and yearned in love and compassion are left to pursue their own course. The Saviour turns from them, saying, sadly, They are joined to their idols; let them alone. God forbid that this should be said of us. {YI, March 5, 1903 par. 7} [YI, March 5, 1903 par. 8] Every Man That Hath This Hope in Him The sins of fretfulness, impatience, love of the world, are grievous in God's sight. Some who cherish these defects confess that they are doing wrong; but year after year passes, and finds them still in bondage to these sins. Each year the same acknowledgment is made, but no change appears in the life. They confess, but they do not repent. They do not realize how grievous their sins are in the sight of God. If they were really one with Christ, if his Spirit were dwelling in them, they would see the sinfulness of sin. Not only would they confess; but they would forsake that which God abhors. {YI, March 5, 1903 par. 8} [YI, March 5, 1903 par. 9] Those who remain in transgression, who do not strive for self-control, are ignorant of God. However high their claims of godliness, their spirituality is weak, their faith small, their love imperfect, their hopes and experience are governed by circumstances. But those who resolutely try to obtain the victory over temptation, who promptly and decisively resist the attacks of Satan, will become rooted and grounded in the truth. Their experience will not be dwarfed and sickly, but will bear rich fruit to the glory of God. {YI, March 5, 1903 par. 9} [YI, March 5, 1903 par. 10] "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure." {YI, March 5, 1903 par. 10} [YI, March 5, 1903 par. 11] This is our work. It is not enough to profess to be a child of God. He who has in him this hope will purify himself from all defilement. But this is the work from which every day nine tenths of us excuse ourselves. We seem to think that it does not matter if we get angry now and then, if we cheat now and then, if we are selfish and uncourteous. {YI, March 5, 1903 par. 11} [YI, March 5, 1903 par. 12] Dear young friends, let us not spare ourselves. Let us with self-renunciation lift the cross of Christ, and follow in his footsteps. Let us begin in earnest the work of reformation. Let us crucify the flesh. Unholy habits will clamor fiercely for the victory, but in the name and through the power of Jesus we may conquer them. To him who seeks daily to keep his heart with all diligence, to be a true child of God, the promise is sure, "In all these things we are more than conquerors through him that loved us. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." {YI, March 5, 1903 par. 12} [YI, March 5, 1903 par. 13] Living the life of him who went about doing good, overcoming self-love and every other species of selfishness, fulfilling bravely and cheerfully our duty to God and to those around us,--this makes us more than conquerors. This prepares us to stand before the great white throne, free from spot or wrinkle or any such thing, having washed our robes of character and made them white in the blood of the Lamb. Mrs. E. G. White. - {YI, March 5, 1903 par. 13} [YI, March 19, 1903 par. 1] March 19, 1903 The Divine Teacher For thousands of years, men had been in thraldom to a degenerating power. Satan had perverted their conceptions of God, and of the plan and work of salvation. He had brought their minds so fully under his control that every heavenly attribute had been well-nigh destroyed. Of himself, man had not one thought nor impulse of a spiritual nature. He could do nothing to save himself. Only as Christ should draw him, could he take one step in repentance or reform. {YI, March 19, 1903 par. 1} [YI, March 19, 1903 par. 2] God saw that the world was destitute of true knowledge, and he sent Christ into the world to live the law, and thus represent him. "The Word was made flesh, and dwelt among us . . . full of grace and truth." The Truth, the Life, and the Light of the world, was to find a place in the hearts of men. For this Christ clothed his divinity with humanity. This was the only means by which he could reach humanity. Christ became one with the human family. He spoke in the language of men. He ate with them at their tables. He bore with them their trials and poverty, and shared their toils. Thus he assured them of his complete identification with humanity. {YI, March 19, 1903 par. 2} [YI, March 19, 1903 par. 3] It was necessary that he should do all this. Though he came in human form, his wonderful works and the mystery of his character inspired the people with awe, and tended to shut them away from him. But by himself coming in close contact and sympathy with man, Christ broke down the barriers. {YI, March 19, 1903 par. 3} [YI, March 19, 1903 par. 4] In his teaching, Christ did not conform to the practises of the great men of the world, or of the rabbinical teachers. Their teaching made dark and intricate that which was plain. They made a show of possessing great knowledge, knowledge which the common people could not comprehend. But their wisdom was foolishness. Christ's knowledge was great, his wisdom deep; but it was without pretense. It found expression in words beautiful with the grace of simplicity, yet clothed with dignity and power. {YI, March 19, 1903 par. 4} [YI, March 19, 1903 par. 5] Christ, the author of truth, did not disdain to present truths that were old and familiar. The great purpose of his mission was ever kept in view. When this purpose could be served by the repetition of familiar truths, he employed them. By unsanctified minds, many of these truths had been disconnected from their true position, and had been employed to strengthen error. Christ recovered and replaced them as links in the great chain of redemption. {YI, March 19, 1903 par. 5} [YI, March 19, 1903 par. 6] Many precious gems of light had lost their luster; they were buried beneath a mass of tradition and superstition. As the author of truth, Christ was able to distinguish every precious gem. His hand removed the rubbish of false teaching, and recovered the lost treasures. He reset them in all their original freshness and beauty in the framework of the gospel, and commanded that they should stand fast forever. {YI, March 19, 1903 par. 6} [YI, March 19, 1903 par. 7] In his teaching Christ reached the minds of men by the pathway of their familiar associations. He linked his lesson with their most hallowed recollections and their tenderest sympathies. His illustrations were drawn from the great book of nature and from the treasury of household ties and affections. The simple lily of the field in its freshness and beauty was presented to the people by the great Master artist. With the common duties of life he bound up the most precious treasures of divine truth. The regenerating power of his grace was represented by figures that all could comprehend. Thus he made truth and light a part of the daily appointments. Everything connected with the common routine of life was invested with a solemn dignity, and shown to be related to eternal interests. {YI, March 19, 1903 par. 7} [YI, March 19, 1903 par. 8] Christ taught the people that all true knowledge is divine, and that, acted upon, it will lead heavenward. In all his teachings he suggested to his hearers a new train of thought, in harmony with the transforming principles of truth. By meeting the people where they were, he carried them with him to a higher plane of thought and life. Their hearts were prepared to receive the rays of light shining from the Light of the world. {YI, March 19, 1903 par. 8} [YI, March 19, 1903 par. 9] Though Christ had taken upon himself human nature, yet his divinity flashed through humanity. In all his education and discipline his superiority was revealed. In their simplicity the lessons which fell from his lips possessed a power and attractiveness which none of the teachings of the world's great men could equal. "The common people heard him gladly," and the testimony borne to his teaching was, "Never man spake like this man." Mrs. E. G. White. - {YI, March 19, 1903 par. 9} [YI, March 26, 1903 par. 1] March 26, 1903 Repentance a Gift of God Those who are saved in the kingdom of God will have nothing of which to boast. The praise and the glory will all belong to God, and to him it will all be given. Sometimes young people who really desire to be children of God, are putting their trust in something besides the blood of Christ. They have faith in what they themselves can do. "I have a great deal to do before I can come to Jesus," they say. "When I have done all that I can do, then I will go to him for help." They think that when they have done what they can do to save their souls, Jesus will supply what is lacking, giving the finishing touches to their salvation. {YI, March 26, 1903 par. 1} [YI, March 26, 1903 par. 2] But no one can be strong in God until he acknowledges his helplessness, and comes to Christ as the only one who can save him from the power of sin. {YI, March 26, 1903 par. 2} [YI, March 26, 1903 par. 3] In Egypt the Israelites were required to sprinkle the lintels of their doors with the blood of a slain lamb, that when the angel of death went through the land, he might pass over their homes. But if, instead of performing this simple act of faith, they had barricaded the doors, taking every precaution to keep the destroying angel out, their efforts would have been in vain; for they would have testified to their unbelief. The blood on the lintel was enough. It secured the life of the firstborn. So it is today. It is the blood of Christ that cleanses from sin. Without this, all effort to gain salvation is in vain. {YI, March 26, 1903 par. 3} [YI, March 26, 1903 par. 4] It is the work of the sinner to accept Christ as his righteousness. Thus he is reconciled to God. Only through faith in Christ can the heart be made holy. Many think that repentance is a work which men must carry forward themselves before they can come to Christ. They think that they have something to do before they can find Christ a mediator in their behalf. It is true that there must be repentance before there is pardon; but the sinner must come to Christ before he can find repentance. It is the grace of Christ that strengthens and enlightens the soul, making repentance possible. {YI, March 26, 1903 par. 4} [YI, March 26, 1903 par. 5] Peter has made this matter clear. He says of Christ, "Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." Repentance is as certainly the gift of Christ as is forgiveness. He whom God pardons he first makes penitent. Repentance can not be found without Christ. From him comes the grace of contrition, as well as the gift of pardon. Only through his atoning blood can either be obtained. Mrs. E. G. White. {YI, March 26, 1903 par. 5} [YI, April 9, 1903 par. 1] April 9, 1903 What We May Become Young people may reach God's ideal for them if they will take Christ as their helper. Make an unreserved surrender to God. To know that you are striving for eternal life, will strengthen and comfort you. Christ can give you power to overcome. By his help you can utterly destroy the root of selfishness. {YI, April 9, 1903 par. 1} [YI, April 9, 1903 par. 2] Christ died that the life of man might be bound up with his life in the union of divinity and humanity. He came to our world and lived a divine-human life, in order that the lives of his children might be as harmonious as God designed them to be. The Saviour calls upon you to deny self, and take up the cross. Then nothing will prevent the development of the whole being. The daily experience will reveal healthy, harmonious action. {YI, April 9, 1903 par. 2} [YI, April 9, 1903 par. 3] In the strength of the Redeemer you can work with wisdom and power to help some crooked life to be straight in God. What is there that Christ can not do? He is perfect in wisdom, in righteousness, in love. Do not shut yourselves up to yourselves, satisfied to pour out all your affection upon those nearest you. Seize every opportunity to contribute to the happiness of those around you, sharing with them your affection. Words of kindness, looks of sympathy, expressions of appreciation, would to many a struggling, lonely one be as a cup of cold water to a thirsty soul. A word of cheer, an act of kindness, would go far to lighten the burdens that are resting heavily upon weary shoulders. It is in unselfish ministry that true happiness is found. And every word and deed of such service is recorded in the books of heaven as done to Christ. "Inasmuch as ye have done it unto one of the least of these my brethren," he says, "ye have done it unto me." {YI, April 9, 1903 par. 3} [YI, April 9, 1903 par. 4] Live in the sunshine of Christ's love. Then your influence will bless the world. Let the Spirit of Christ control you. Let the law of kindness be ever on your lips. Forbearance and unselfishness mark the words and deeds of those who are born again, to live the new life in Christ. Mrs. E. G. White. - {YI, April 9, 1903 par. 4} [YI, April 16, 1903 par. 1] April 16, 1903 Our Great High Priest Through sin, man has been severed from the life of God. The soul is palsied through the machinations of Satan, the author of sin. Of himself man is incapable of realizing the sinfulness of sin, incapable of reaching the high standard of perfection. And were this standard placed within his reach, there is nothing in it that the natural heart should desire it. The bewitching power of Satan is upon man. All the ingenious subterfuges that the enemy can suggest are presented to prevent every good impulse. Every faculty given by God to man has been used by man as a weapon against the divine Benefactor. So, although God loves man, he can not safely impart to him the gifts and blessing he desires to bestow. {YI, April 16, 1903 par. 1} [YI, April 16, 1903 par. 2] But it is God's purpose that man shall stand before him upright and noble; and God will not be defeated by Satan. He sent his Son to this world to bear the death penalty of man's transgression, and to show man how to live a sinless life. There is no other way in which man can be saved. "Without me," Christ says, "ye can do nothing." Through him, and him alone, can the natural heart be changed, the affections transformed, the affections set flowing heavenward. Christ alone can give life to the soul dead in trespasses and sins. {YI, April 16, 1903 par. 2} [YI, April 16, 1903 par. 3] In heaven Satan was next to the Son of God. But he yielded to the desire for self-exaltation, and was expelled from the heavenly courts. He came to this earth, to exercise over man his debasing power. This power increased with the ages, but its evil was not recognized, and God could not arbitrarily condemn its author. Satan's work was a deadly peril to the universe, but for the security of the world and of the government of heaven, he must be allowed to develop his principles in their true light. {YI, April 16, 1903 par. 3} [YI, April 16, 1903 par. 4] Christ came to this world to save men from death; and from the manger to the cross his way was disputed by Satan. The enemy filled the minds of the Jews with hatred against their Redeemer. He rested not until Christ hung on the cross. {YI, April 16, 1903 par. 4} [YI, April 16, 1903 par. 5] But in carrying out his enmity toward Christ till he crucified him,-- hung him on the cross of Calvary, with bruised body and broken heart,--Satan completely uprooted himself from the affections of the universe. Christ's death silenced forever the charge that with God self-denial was impossible. It was seen that God denied himself because of his love for mankind. {YI, April 16, 1903 par. 5} [YI, April 16, 1903 par. 6] More than we could possibly endure Christ endured in our behalf. Sinless to the last, he died for us. Justice demanded not merely that sin be pardoned; the death penalty must be met. The Saviour has met this demand. His broken body, his gushing blood, satisfied the claims of the law. Thus he bridged the gulf made by sin between earth and heaven. He suffered in the flesh, that with his robe of righteousness he might cover the defenseless sinner. {YI, April 16, 1903 par. 6} [YI, April 16, 1903 par. 7] To resist Satan's temptations is no easy task. It calls for a firm hold on God. Christ has met every temptation which Satan can bring against man. He is the Way, the Truth, and the Life. In his strength man can keep the law of God. {YI, April 16, 1903 par. 7} [YI, April 16, 1903 par. 8] Christ was crucified, but in wondrous power and glory he rose from the tomb. He took in his grasp the world over which Satan claimed to preside, and restored the human race to favor with God. And at this glorious completion of his work, songs of triumph echoed and re-echoed through the unfallen worlds. Angel and archangel, cherubim and seraphim, joined in the chorus of victory. {YI, April 16, 1903 par. 8} [YI, April 16, 1903 par. 9] Christ is able to save to the uttermost all who come to God by him. He ever liveth to make intercession for us. In earnest appeals the cross continually proffers to the sinner complete expiation. In loving invitation Christ lifts his voice, saying, "Whosoever will, let him take the water of life freely." {YI, April 16, 1903 par. 9} [YI, April 16, 1903 par. 10] As you draw near the cross of Calvary, you see love that is without a parallel. As by faith you grasp the meaning of the sacrifice made on that cross, you see yourself a sinner, condemned by a broken law. This is repentance. As you come with humble heart, you find pardon; for Jesus stands before the Father, continually offering a sacrifice for the sins of the world. He is the minister of the true tabernacle, which the Lord pitched, and not man. The typical offerings of the Jewish tabernacle no longer possess any virtue. A daily and yearly atonement is no longer necessary. But because of the continual commission of sin, the atoning sacrifice of a heavenly Mediator is essential. Jesus, our great high priest, officiates for us in the presence of God, offering in our behalf his shed blood. {YI, April 16, 1903 par. 10} [YI, April 16, 1903 par. 11] And as Christ intercedes for us, the Spirit works upon our hearts, drawing forth prayer and penitence, praise and thanksgiving. The gratitude which flows from human lips is the result of the Spirit striking the chords of the soul, awakening holy music. {YI, April 16, 1903 par. 11} [YI, April 16, 1903 par. 12] The prayer and praise and confession of God's people ascend as sacrifices to the heavenly sanctuary. But they ascend not in spotless purity. Passing through the corrupt channels of humanity, they are so defiled that unless purified by the righteousness of the great High Priest, they are not acceptable by God. Christ gathers into the censer the prayers, the praise, and the sacrifices of his people, and with these he puts the merits of his spotless righteousness. Then, perfumed with the incense of Christ's propitiation, our prayers, wholly and entirely acceptable, rise before God, and gracious answers are returned. Mrs. E. G. White. - {YI, April 16, 1903 par. 12} [YI, April 23, 1903 par. 1] April 23, 1903 God's Purpose Concerning Israel ［THE FOREGOING ARTICLE IS THE FIRST OF A SERIES BY SISTER WHITE ON THE HISTORY AND EXPERIENCES OF DANIEL AND HIS COMPANIONS IN BABYLON. THE ARTICLES ARE IN THE FORM OF A CONNECTED NARRATIVE, AND WE ARE SURE THEY WILL BE OF MUCH INTEREST TO OUR YOUNG PEOPLE.］ Every temporal and every spiritual advantage was given to the Jewish nation, the Lord's chosen people. God himself wrought for them, multiplying them in Egypt, delivering them from bondage, and leading them to the land of Canaan, their promised inheritance. {YI, April 23, 1903 par. 1} [YI, April 23, 1903 par. 2] To the Jewish nation were committed the oracles of God, which were to be as a wall of protection round about them. As his chosen people, the Israelites were to show to the nations of the earth that the law of God's kingdom is holy and just and good. By obedience to this law they were to be brought under the control of their Creator and Redeemer, and made a pure, wise people, whose joy it would be to deal justly, to love mercy, and to walk humbly with their God. {YI, April 23, 1903 par. 2} [YI, April 23, 1903 par. 3] Never were the Israelites to depart from the instruction given them by Christ from the pillar of cloud. God declared that if his people would live by the pure, unselfish principles of his law, and thus fulfill his purpose for them, he would honor them before all the world. "Observe and hear all these words which I command thee," he said, "that it may go well with thee, and with thy children after thee forever, when thou doest that which is good and right in the sight of the Lord thy God. When the Lord thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? . . . for even their sons and their daughters they have burnt in the fire to their gods. What thing so ever I command you, observe to do it: thou shalt not add thereto, nor diminish from it." {YI, April 23, 1903 par. 3} [YI, April 23, 1903 par. 4] "Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spew you not out. And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people." {YI, April 23, 1903 par. 4} [YI, April 23, 1903 par. 5] God specified also the sure result of a disregard for his commandments. "If ye will not harken unto me," he declared, "and will not do all these commandments, . . . I also will do this unto you; I will . . . set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you. . . . And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. . . . And ye shall perish among the heathen, and the land of your enemies shall eat you up." {YI, April 23, 1903 par. 5} [YI, April 23, 1903 par. 6] With these solemn warnings foretelling the results of disobedience, were given words of encouragement. God declared that even if his people should fail of fulfilling his purpose, he would not forsake them utterly. "If they shall confess their iniquity," he said, "and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; and that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. . . . When they be in the land of their enemies, I will not cast them away, neither will I abhor them; to destroy them utterly, and to break my covenant with them: for I am the Lord their God. But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord." {YI, April 23, 1903 par. 6} [YI, April 23, 1903 par. 7] These are some of the prophecies concerning Israel. The special advantages and privileges that God's chosen people enjoyed, made their responsibility greater than that of any other people. By holiness of life, by steadfast loyalty, by faithfulness in the payment of tithes and offerings, by cheerful, devoted service, they were to acknowledge God's sovereignty, and testify in word and deed that they were made better by the favors bestowed upon them. Thus they were to be a light to the surrounding nations, revealing to idolatrous peoples the true God and the glory of his character. Mrs. E. G. White. - {YI, April 23, 1903 par. 7} [YI, May 14, 1903 par. 1] May 14, 1903 Lessons from the Life of Daniel--II Causes of the Babylonish Captivity In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure-house of his god." {YI, May 14, 1903 par. 1} [YI, May 14, 1903 par. 2] We also read of other invasions by the Babylonians a few years afterward, the first of which was in the reign of Jehoiachin the son of Jehoiakim:-- {YI, May 14, 1903 par. 2} [YI, May 14, 1903 par. 3] "Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. And Nebuchadnezzar . . . carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land. And he carried away Jehoiachin . . . into captivity from Jerusalem to Babylon. {YI, May 14, 1903 par. 3} [YI, May 14, 1903 par. 4] "The king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah. Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. . . . And he did that which was evil in the sight of the Lord, according to all that Jehoiakim had done. For through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. {YI, May 14, 1903 par. 4} [YI, May 14, 1903 par. 5] "And it came to pass in the ninth year of his reign, . . . that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. And the city was besieged unto the eleventh year of king Zedekiah. . . . And the city was broken up, and all the men of war fled by night: . . . and the king went the way toward the plain. And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him. So they took the king, and . . . carried him to Babylon." {YI, May 14, 1903 par. 5} [YI, May 14, 1903 par. 6] "In . . . the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: and he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire. And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about. Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away. But the captain of the guard left of the poor of the land to be vine-dressers and husbandmen. . . . So Judah was carried away out of their land." {YI, May 14, 1903 par. 6} [YI, May 14, 1903 par. 7] The prophet Nehemiah presents the evil-doings of the Jewish nation as the cause of their calamities. After recounting the Lord's dealings with them, and their oft-repeated rebellion, he declares: "They were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations. Therefore thou deliveredst them into the hand of their enemies." {YI, May 14, 1903 par. 7} [YI, May 14, 1903 par. 8] God made Zion his holy habitation, the joy of the whole earth. But notwithstanding his goodness to his chosen people, they forgot him, and wandered into idolatry. Before their dispersion, repeated warnings came to them; but "they refused to harken, and pulled away the shoulder, and stopped their ears, that they should not hear. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his Spirit by the former prophets: therefore came a great wrath from the Lord of hosts." {YI, May 14, 1903 par. 8} [YI, May 14, 1903 par. 9] If men refuse to receive the admonitions of the Lord, if they persist in walking contrary to his instruction, he can not deliver them from the sure consequences of their own course. If they place themselves in opposition to his purposes, and forsake the principles of heaven, he permits their enemies to humble them. {YI, May 14, 1903 par. 9} [YI, May 14, 1903 par. 10] Through Huldah the prophetess, God declared concerning the unrepentant nation: "Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against" Jerusalem. {YI, May 14, 1903 par. 10} [YI, May 14, 1903 par. 11] And what was the result?--"Therefore came a great wrath from the Lord of hosts. Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts: but I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate." {YI, May 14, 1903 par. 11} [YI, May 14, 1903 par. 12] The children of Israel were taken captive to Babylon because they separated from God; they did not maintain his principles unadulterated with the sentiments of the nations around them. The people who should have been a light amid the surrounding darkness, disregarded the word of the Lord. They lived for themselves, and neglected to do the special work God had appointed them. And because of their failure to fulfil his purpose, he permitted them to be humbled by an idolatrous nation. {YI, May 14, 1903 par. 12} [YI, May 14, 1903 par. 13] The Lord could not work for the prosperity of his people, he could not fulfil his covenant with them, while they were untrue to the principles he had given them to maintain, that they might be kept from the methods and practises of the nations that dishonored him. By their spirit and works the children of Israel misrepresented the righteousness of God's character, and the Lord allowed the Babylonians to take them captive. He left his people to their ways; and in the calamities that befell them the innocent suffered with the guilty. Mrs. E. G. White. - {YI, May 14, 1903 par. 13} [YI, May 21, 1903 par. 1] May 21, 1903 Lessons from the Life of Daniel--III Early Training of Daniel and His Companions Among the children of Israel who were taken as captives to Babylon at the beginning of the seventy years' captivity, were Christian patriots, young men who were as true as steel to principle, who would not be corrupted by selfishness, who would honor God at the loss of all things. Upon these loyal and true young men the Lord looked with great pleasure. They had to suffer with the guilty, but in the providence of God this captivity was the means of bringing them to the front. Their example of untarnished integrity, while captives in Babylon, shines with heavenly luster. {YI, May 21, 1903 par. 1} [YI, May 21, 1903 par. 2] Among those who remained true to God after reaching the land of their captivity, the prophet Daniel and his three companions are illustrious examples of what even youth may become when united with the God of wisdom. A brief account of the life of these four Hebrews is left on record for the encouragement of those who are called upon to endure trial and temptation. {YI, May 21, 1903 par. 2} [YI, May 21, 1903 par. 3] After his return from the conquest of the Israelites, King Nebuchadnezzar "spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; children in whom was no blemish, but well favored, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans. And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego." {YI, May 21, 1903 par. 3} [YI, May 21, 1903 par. 4] It was not their own pride or ambition that had brought these young men into the king's court, into companionship with those who neither knew nor feared the true God. They were captives in a strange land, placed there by Infinite Wisdom. Separated from home influences and sacred associations, they sought to acquit themselves creditably, for the honor of their downtrodden people, and for the glory of him whose servants they were. These youth had received a right education in early life, and now they honored the instructors of their childhood. With their habits of self-denial were united earnestness of purpose, diligence, and steadfastness. {YI, May 21, 1903 par. 4} [YI, May 21, 1903 par. 5] The education which these four youth had received in Judea was not after the order of the worldly schools, but according to the purpose and plan of God. The school in which they were educated was not after the order of the schools existing before the destruction of the old world by a flood,-- schools in which infidel sentiments prevailed, and in which nature was acknowledged and worshiped above the God of nature. These youth were brought up in homes where they were taught the fear of the Lord. {YI, May 21, 1903 par. 5} [YI, May 21, 1903 par. 6] Daniel's parents trained him in his childhood to habits of strict temperance. They taught him that in every act he must conform to nature's laws; that his eating and drinking had a direct influence upon his physical, mental, and moral nature; that he was accountable to God for all his capabilities; and that by no unwise course should he dwarf or enfeeble his powers. As the result of this teaching, God's law was exalted in his mind and reverenced in his heart. {YI, May 21, 1903 par. 6} [YI, May 21, 1903 par. 7] And such an early education was to Daniel and his three companions the means of their preservation. The lessons learned in their earliest years led them to determine to avoid being corrupted in the courts of Babylon. The truth was truth to them. Its principles were stamped upon their hearts. They understood that with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. The first and great commandment, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind," was truth to them, and it must be obeyed. {YI, May 21, 1903 par. 7} [YI, May 21, 1903 par. 8] In the schools established under God's direction, the fear of the Lord was the foundation of all true education. The knowledge of God had been handed down from generation to generation. In Abel, whom Cain killed, and afterward in Enoch, Seth, Methuselah, Noah, and many others, the Lord had faithful witnesses, just men, who kept his fear before their generation. Their memories were not feeble and treacherous. They had received the words of instruction from Adam, and these they repeated to their children and their children's children. Much important history and truth was expressed in song. {YI, May 21, 1903 par. 8} [YI, May 21, 1903 par. 9] Daniel and his companions were familiar with the lives of Abel, Seth, Enoch, and Noah. They cherished the truths that had been passed down from generation to generation. The image of God was engraved upon the heart. When surrounded by an atmosphere of evil, these youth remained uncorrupted. No power or influence could sway them from the principles they had learned in early life by a study of God's word and works. {YI, May 21, 1903 par. 9} [YI, May 21, 1903 par. 10] Young men and young women, study the history of Daniel and his companions. Their lives should inspire you with a determination to be true to God. You must be either loyal or disloyal to him. Christian integrity is strengthened by serving the Lord faithfully. Uplift the standard on which is inscribed, "The commandments of God, and the faith of Jesus." Make no compromise with evil. The line of demarcation between the obedient and the disobedient must be plain and distinct. Firmly determine to do the Lord's will at all times and in all places. Mrs. E. G. White. - {YI, May 21, 1903 par. 10} [YI, June 4, 1903 par. 1] June 4, 1903 Lessons from the Life of Daniel--IV Daniel's Temperance Principles--I Daniel early gave promise of the remarkable ability developed in later years. He and his three companions who were selected to serve in the court of the king, were of princely birth, and are described as "children in whom was no blemish, but well favored, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them." Perceiving the superior talents of these youthful captives, King Nebuchadnezzar determined to prepare them to fill important positions in his kingdom. That they might be fully qualified for their life at court, according to Oriental custom, they were to be taught the language of the Chaldeans, and to be subjected for three years to a thorough course of both physical and intellectual discipline. {YI, June 4, 1903 par. 1} [YI, June 4, 1903 par. 2] The youth in this school of training were not only to be admitted to the royal palace, but it was provided that they should eat of the food, and drink of the wine, which came from the king's table. In all this the king thought that he was not only showing them great honor, but securing for them the best physical and mental development. {YI, June 4, 1903 par. 2} [YI, June 4, 1903 par. 3] In the food provided for the king's table were swine's flesh and other meats which were pronounced unclean by the law given through Moses, and which the Hebrews had been expressly forbidden to eat. Here Daniel was brought to a severe test. Should he adhere to the divine teaching, offend the king, and probably lose not only his position but his life? or should he disregard the commandment of the Lord, and retain the favor of the king, thus securing great intellectual advantages and the most flattering worldly prospects? {YI, June 4, 1903 par. 3} [YI, June 4, 1903 par. 4] Daniel could have argued that, dependent as he was on the king's favor, and subject to his power, there was no other course for him to pursue than to eat of the king's meat and to drink of his wine. But Daniel and his fellows counseled together. They considered how their physical and mental powers would be affected by the use of wine. The wine, they decided, was a snare. They were acquainted with the history of Nadab and Abihu, the record of whose intemperance had been preserved in the parchments of the Pentateuch. They knew that by the constant use of wine these men had become addicted to the liquor habit, and that they had confused their senses by drinking just before engaging in the sacred service of the sanctuary. In their brain-benumbed state, not being able to discern the difference between the sacred and the common, they had put common fire upon their censers, instead of the sacred fire of the Lord's kindling, and for this sin they had been struck dead. {YI, June 4, 1903 par. 4} [YI, June 4, 1903 par. 5] A second consideration with these youthful captives was the fact that the king, before eating, always asked the blessing of his gods upon the food. A portion of the food, and also of the wine, from his table was set apart as an offering to the false gods whom he worshiped. According to the religious ideas of the day, this act consecrated the whole to the heathen gods. Daniel and his three brethren thought that even if they should not actually partake of the king's bounties, a mere pretense of eating the food or drinking the wine, where such idolatry was practised, would be a denial of their faith. To do this would indeed be to implicate themselves with heathenism, and to dishonor the principles of the law of God. {YI, June 4, 1903 par. 5} [YI, June 4, 1903 par. 6] Daniel did not long hesitate. He decided to stand firm in his integrity, let the result be what it might. He "purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank." {YI, June 4, 1903 par. 6} [YI, June 4, 1903 par. 7] In this decision there was much involved. The Hebrew captives were regarded as slaves, but Daniel and his companions were particularly favored because of their apparent intelligence and their comeliness of person. In making their decision they did not act presumptuously, but revealed a firm love for truth and righteousness. They did not choose to be singular, but they must be, else they would ruin their own characters, set a wrong example for others, and dishonor God. {YI, June 4, 1903 par. 7} [YI, June 4, 1903 par. 8] Among professed Christians today there are many who would decide that Daniel was too particular, and would pronounce him narrow and bigoted. They regard the matter of eating and drinking as of too little consequence to require such a decided choice,--one involving the probable sacrifice of every earthly advantage. But in the day of judgment those who reason thus will find that they turned from God's express requirements, and set up their own opinion as a standard of right and wrong. They will find that what seemed to them unimportant was not so regarded by God. His requirements should be sacredly obeyed. Those who accept and obey one of his precepts because it is convenient to do so, while they reject another because its observance would require a sacrifice, lower the standard of right, and by their example lead others to regard lightly his holy law. A "Thus saith the Lord" is to be our rule in all things. Mrs. E. G. White. - {YI, June 4, 1903 par. 8} [YI, June 25, 1903 par. 1] June 25, 1903 Lessons from the Life of Daniel--V Daniel's Temperance Principles (Concluded) Daniel was subjected to temptations as severe as any that can assail the youth of today; yet he was true to the religious instruction received in early life. He was surrounded with influences calculated to subvert those who would vacillate between principle and inclination; yet the word of God presents him as a faultless character. Daniel dared not trust to his own moral power. Prayer was to him a necessity. He made God his strength, and in all the transactions of his life, the fear of the Lord was before him. {YI, June 25, 1903 par. 1} [YI, June 25, 1903 par. 2] Daniel possessed the grace of genuine meekness. He was true, firm, and noble. He sought to live in peace with all, but wherever principle was involved, he was as unbending as the lofty cedar. In everything that did not come in collision with his allegiance to God, he was respectful and obedient to those who had authority over him; but he had so high a sense of the claims of God that the requirements of earthly rulers were held subordinate. By no selfish consideration could he be induced to swerve from his duty. {YI, June 25, 1903 par. 2} [YI, June 25, 1903 par. 3] The character of Daniel is presented to the world as a striking example of what God's grace can make of men fallen by nature and corrupted by sin. The record of his noble, self-denying life is an encouragement to our common humanity. From it we may gather strength nobly to resist temptation, and firmly, and in the grace of meekness, to stand for the right under the severest trial. {YI, June 25, 1903 par. 3} [YI, June 25, 1903 par. 4] Daniel might have found a plausible excuse to depart from his strictly temperate habits; but the approval of God was dearer to him than the favor of the most powerful earthly potentate,--dearer even than life itself. Having by his courteous conduct obtained favor with Melzar, the officer in charge of the Hebrew youth, Daniel made a request that they might not eat of the king's meat, or drink of his wine. Melzar feared that by complying with this request, he might incur the displeasure of the king; and thus endanger his own life. Like many at the present day, he thought that an abstemious diet would render these youth pale and sickly in appearance, and deficient in muscular strength, while the luxurious food from the king's table would make them ruddy and beautiful, and would promote physical and mental activity. {YI, June 25, 1903 par. 4} [YI, June 25, 1903 par. 5] Daniel requested that the matter be decided by a ten days' trial, the Hebrew youth during this time being supplied with simple food, while their companions ate of the king's dainties. The request was granted, and Daniel felt assured that he had gained his case. Although but a youth, he had seen the injurious effects of wine and luxurious living upon physical and mental health. {YI, June 25, 1903 par. 5} [YI, June 25, 1903 par. 6] At the end of the ten days the result was found to be quite the opposite of Melzar's expectations. Not only in personal appearance, but in physical activity and mental vigor, those who had been temperate in their habits showed a marked superiority over their companions who had indulged appetite. As a result of this trial, Daniel and his associates were permitted to continue their simple diet during the whole course of their training for the duties of the kingdom. {YI, June 25, 1903 par. 6} [YI, June 25, 1903 par. 7] The Lord regarded with approval the firmness and self-denial of these Hebrew youth, and his blessing attended them. He "gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams." At the expiration of the three years of training, when their ability and acquirements were tested by the king, he "found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." {YI, June 25, 1903 par. 7} [YI, June 25, 1903 par. 8] The life of Daniel is an inspired illustration of what constitutes a sanctified character. It presents a lesson for all, and especially for the young. A strict compliance with the requirements of God is beneficial to the health of the body and the mind. In order to reach the highest standard of moral and intellectual attainments, it is necessary to seek wisdom and strength from God, and to observe strict temperance in all the habits of life. In the experience of Daniel and his companions we have an instance of the triumph of principle over temptation to indulge the appetite. It shows us that through religious principle young men may triumph over the lusts of the flesh, and remain true to God's requirements, even though it costs them a great sacrifice. {YI, June 25, 1903 par. 8} [YI, June 25, 1903 par. 9] What if Daniel and his companions had made a compromise with those heathen officers, and had yielded to the pressure of the occasion, by eating and drinking as was customary with the Babylonians? That single instance of departure from principle would have weakened their sense of right and their abhorrence of wrong. Indulgence of appetite would have involved the sacrifice of physical vigor, clearness of intellect, and spiritual power. One wrong step would probably have led to others, until, their connection with Heaven being severed, they would have been swept away by temptation. {YI, June 25, 1903 par. 9} [YI, June 25, 1903 par. 10] God has said, "Them that honor me I will honor." While Daniel clung to his God with unwavering trust, the spirit of prophetic power came upon him. While he was instructed of man in the duties of court life, he was taught of God to read the mysteries of future ages, and to present to coming generations, through figures and similitudes, the wonderful things that would come to pass in the last days. Mrs. E. G. White. {YI, June 25, 1903 par. 10} [YI, July 9, 1903 par. 1] July 9, 1903 Lessons from the Life of Daniel--VI The Reward of Temperance During their three years of training, Daniel and his associates maintained their abstemious habits, their allegiance to God, and their constant dependence upon his power. When the time came for their abilities and acquirements to be tested by the king, they were examined with other candidates for the service of the kingdom. But "among them all was found none like Daniel, Hananiah, Mishael, and Azariah." Their keen apprehension, their choice and exact language, their extensive knowledge, testified to the unimpaired strength and vigor of their mental power. Therefore they stood before the king. "And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." {YI, July 9, 1903 par. 1} [YI, July 9, 1903 par. 2] God always honors the right. The most promising youths from all the lands subdued by the great conqueror had been gathered at Babylon, yet amid them all, the Hebrew captives were without a rival. The erect form, the firm, elastic step, the fair countenance, the undimmed senses, the untainted breadth,--all these were insignia of the nobility with which nature honors those who are obedient to her laws. {YI, July 9, 1903 par. 2} [YI, July 9, 1903 par. 3] The lesson here presented is one that we would do well to ponder. A strict compliance with the Bible requirements will be a blessing both to body and soul. The fruit of the Spirit is not only love, joy, and peace, but temperance also. We are enjoined not to defile our bodies; for they are the temples of the Holy Spirit. {YI, July 9, 1903 par. 3} [YI, July 9, 1903 par. 4] The Hebrew captives were men of like passions with ourselves. Amid the seductive influences of the luxurious courts of Babylon, they stood firm. The youth of today are surrounded with allurements to self-indulgence. Especially in our large cities, every form of sensual gratification is made easy and inviting. Those who, like Daniel, refuse to defile themselves, will reap the reward of temperate habits. With their greater physical stamina and increased power of endurance, they have a bank of deposit upon which to draw in case of emergency. {YI, July 9, 1903 par. 4} [YI, July 9, 1903 par. 5] Right physical habits promote mental superiority. Intellectual power, physical stamina, and length of life depend upon immutable laws. Nature's God will not interfere to preserve men from the consequences of violating nature's requirements. He who strives for the mastery must be temperate in all things. Daniel's clearness of mind and firmness of purpose, his power in acquiring knowledge and in resisting temptation, were due in a great degree to the plainness of his diet, in connection with his life of prayer. {YI, July 9, 1903 par. 5} [YI, July 9, 1903 par. 6] There is much sterling truth in the adage, "Every man is the architect of his own fortune." While parents are responsible for the stamp of character, as well as for the education and training, of their sons and daughters, it is still true that our position and usefulness in the world depend, to a great degree, upon our own course of action. Daniel and his companions enjoyed the benefits of correct training and education in early life, but these advantages alone would not have made them what they were. The time came when they must act for themselves,--when their future depended upon their own course. Then they decided to be true to the lessons given them in childhood. The fear of God, which is the beginning of wisdom, was the foundation of their greatness. {YI, July 9, 1903 par. 6} [YI, July 9, 1903 par. 7] The history of Daniel and his youthful companions has been recorded on the pages of the inspired word, for the benefit of the youth of all succeeding ages. Through the record of their fidelity to the principles of temperance, God is speaking today to young men and young women, bidding them gather up the precious rays of light he has given on the subject of Christian temperance, and place themselves in right relation to the laws of health. {YI, July 9, 1903 par. 7} [YI, July 9, 1903 par. 8] There is now need of men who, like Daniel, will do and dare. A pure heart and a strong, fearless hand, are wanted in the world today. God designed that man should be constantly improving, daily reaching a higher point in the scale of excellence. He will help us, if we seek to help ourselves. Our hope of happiness in two worlds depends upon our improvement in one. At every point we should be guarded against the first approach to intemperance. {YI, July 9, 1903 par. 8} [YI, July 9, 1903 par. 9] Dear youth, God calls upon you to do a work which through his grace you can do. "Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." Stand forth in your God-given manhood and womanhood. Show a purity of tastes, appetite and habits that bears comparison with Daniel's God will reward you with calm nerves, a clear brain, an unimpaired judgment, keen perceptions. The youth of today whose principles are firm and unwavering, will be blessed with health of body, mind, and soul. Mrs. E. G. White. {YI, July 9, 1903 par. 9} [YI, July 16, 1903 par. 1] July 16, 1903 Lessons from the Life of Daniel--VII A Warfare Against Intemperance No young man or young woman could be more sorely tempted than were Daniel and his companions. To these four Hebrew youth were apportioned wine and meat from the king's table. But they chose to be temperate. They saw that perils were on every side, and that if they resisted temptation, they must make most decided efforts on their part, and trust the results with God. The youth who desire to stand as Daniel stood must exert their spiritual powers to the very utmost, co-operating with God, and trusting wholly in the strength that he has promised to all who come to him in humble obedience. {YI, July 16, 1903 par. 1} [YI, July 16, 1903 par. 2] There is a constant warfare to be maintained between virtue and vice. The discordant elements of the one, and the pure principles of the other, are at work striving for the mastery. Satan is approaching every soul with some form of temptation on the point of indulgence of appetite. Intemperance is fearfully prevalent. Look where we will, we behold this evil fondly cherished. In spite of the efforts made to control it, intemperance is on the increase. We can not be too earnest in seeking to hinder its progress, to raise the fallen, and to shield the weak from temptation. With our feeble human hands we can do but little, but we have an unfailing Helper. We must not forget that the arm of Christ can reach to the very depths of human woe and degradation. He can give us help to conquer even the terrible demon of intemperance. {YI, July 16, 1903 par. 2} [YI, July 16, 1903 par. 3] There is no class of persons capable of accomplishing more in the warfare against intemperance than are God-fearing youth. In this age the young men in our cities should unite as an army, firmly and decidedly to set themselves against every form of selfish, health-destroying indulgence. What a power they might be for good! How many they might save from becoming demoralized in the halls and gardens fitted up with music and other attractions to allure the youth! Intemperance and profanity and licentiousness are sisters. Let every God-fearing youth gird on the armor and press to the front. Put your names on every temperance pledge presented. Thus you lend your influence in favor of signing the pledge, and induce others to sign it. Let no weak excuse deter you from taking this step. Work for the good of your own souls and for good of others. {YI, July 16, 1903 par. 3} [YI, July 16, 1903 par. 4] The young men and young women who claim to believe the truth for this time can please Jesus only by uniting in an effort to meet the evils that have, with seductive influence, crept in upon society. They should do all they can to stay the tide of intemperance now spreading with demoralizing power over the land. Realizing that intemperance has open, avowed supporters, those who honor God take their position firmly against this tide of evil by which both men and women are being swiftly carried to perdition. {YI, July 16, 1903 par. 4} [YI, July 16, 1903 par. 5] The followers of Jesus will never be ashamed to practise temperance in all things. Then why should any young man blush with shame to refuse the wine-cup or the foaming mug of beer? A refusal to indulge perverted appetite is an honorable act. To sin is unmanly; to indulge in injurious habits of eating and drinking is weak, cowardly, debased; but to deny perverted appetite is strong, brave, noble. In the Babylonian court, Daniel was surrounded by allurements to sin, but by the help of Christ he maintained his integrity. He who can not resist temptation, when every facility for overcoming has been placed within his reach, is not registered in the books of heaven as a man. {YI, July 16, 1903 par. 5} [YI, July 16, 1903 par. 6] Dare to be a Daniel. Dare to stand alone. Have courage to do the right. A cowardly and silent reserve before evil associates, while you listen to their devices, makes you one with them. "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean things; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters." {YI, July 16, 1903 par. 6} [YI, July 16, 1903 par. 7] At all times and on all occasions it requires moral courage to adhere to the principles of strict temperance. We may expect that by following such a course we shall surprise those who do not totally abstain from all stimulants; but how are we to carry forward the work of reform if we conform to the injurious habits and practises of those with whom we associate? {YI, July 16, 1903 par. 7} [YI, July 16, 1903 par. 8] The holy intelligences of heaven watch the conflict going on between the tempter and the tempted. If the tempted turn from temptation, and in the strength of Jesus conquer, angels rejoice; for Satan has lost in the conflict. In our behalf, Christ, when weakened and suffering on account of hunger, fought the battle against appetite, and conquered Satan. In the name and strength of Jesus every youth may conquer the enemy today on the point of perverted appetite. My dear young friends, advance step by step, until all your habits shall be in harmony with the laws of life and health. He who overcame in the wilderness of temptation declares: "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." Mrs. E. G. White. - {YI, July 16, 1903 par. 8} [YI, August 6, 1903 par. 1] August 6, 1903 Lessons from the Life of Daniel--VIII Success in Education For three years the promising young men whom Nebuchadnezzar, king of Babylon, selected to be trained for filling responsible positions, studied to acquire "the learning and the tongue of the Chaldeans." "At the end of the days . . . appointed for bringing them in, . . . the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king." {YI, August 6, 1903 par. 1} [YI, August 6, 1903 par. 2] True success in any line is not the result of chance, of accident, or of destiny; it is the outworking of God's providence, the reward of faith and discretion, of virtue and persevering labor. In acquiring the wisdom of the Babylonians, Daniel and his three companions were far more successful than their fellow students, but their learning did not come by chance; they obtained knowledge by the faithful use of their powers, under the guidance of the Holy Spirit. {YI, August 6, 1903 par. 2} [YI, August 6, 1903 par. 3] These youth placed themselves in connection with the Source of all wisdom. They made the knowledge of God the foundation of their education. Other young men had the same advantages, but they did not, like the faithful Hebrew youth, bend all their energies to seek wisdom,--the knowledge of God as revealed in his word and works. They did not unite with these youth in searching the portion of the Old Testament then written, and making God's word their highest instructor. {YI, August 6, 1903 par. 3} [YI, August 6, 1903 par. 4] In faith the Hebrew captives prayed for wisdom, and then lived out their own prayers. To this end they avoided everything that would weaken physical or mental power. At the same time, they improved every opportunity given them to become intelligent in all lines of learning. They sought to acquire knowledge for a purpose,--to honor and glorify God. They realized that in order to stand as representatives of true religion amid the false religions of heathenism, they must have clearness of intellect, and must perfect a Christian character. {YI, August 6, 1903 par. 4} [YI, August 6, 1903 par. 5] These youth determined to secure a well-balanced education. They became skilled in secular as well as religious knowledge; but they studied science without being corrupted. While obtaining a knowledge of the sciences, they were studying, also, the highest science that mortals can study,--the science of salvation. They received light direct from the throne of heaven. The Lord himself was their educator. The golden links of the chain of heaven connected the finite with the Infinite. Constantly praying, conscientiously studying, keeping themselves in touch with the Unseen, they walked with God, as did Enoch. {YI, August 6, 1903 par. 5} [YI, August 6, 1903 par. 6] The history of Daniel and his companions contains a lesson for us. Inspiration declares that "the fear of the Lord is the beginning of wisdom." Religious principle lies at the foundation of the highest education. If our youth are but balanced by principle, they may with safety improve the mental powers to the very highest extent, and may take all their attainments with them into the future life. There are many who might become mighty men, if, like these faithful Hebrews, they would learn of Christ, the world's greatest Teacher. {YI, August 6, 1903 par. 6} [YI, August 6, 1903 par. 7] We would not prevent the youth from obtaining knowledge in literature, science, and art; but we would impress upon the minds of all the necessity of first obtaining a knowledge of God and of his will, that the influence of his Spirit may direct every advancement in educational lines. {YI, August 6, 1903 par. 7} [YI, August 6, 1903 par. 8] Daniel placed himself in the channel of heavenly light, where he could commune with God in prayer. God co-operates with the human agencies who place themselves in this channel. Increased light is constantly shining from heaven upon those who seek for divine wisdom. Those who do not choose to place themselves in this channel meet with terrible loss. Students who exalt the sciences above the God of science, will be ignorant when they think themselves wise. Young men, young women, if you can not afford time to pray, can not give time for communion with God, for self-examination, and do not appreciate the wisdom that comes from God alone, all your learning will be defective, and your education will prove a hindrance instead of an advantage. {YI, August 6, 1903 par. 8} [YI, August 6, 1903 par. 9] The lesson that the youth of today most need to learn, is the importance of seeking with all the heart to know God and to obey him implicitly. The science of the salvation of the human soul is the first lesson of life. Every line of literary or scientific knowledge is to be made secondary to this. To know God, and Jesus Christ whom he has sent, is life eternal. Mrs. E. G. White. - {YI, August 6, 1903 par. 9} [YI, August 20, 1903 par. 1] August 20, 1903 Lessons From the Life of Daniel--IX Earnestness of Purpose We read that Daniel "purposed in his heart" that he would not eat of the luxuries of the king's table, nor drink of his wines. This purpose was not formed without due reflection and prayer, and when once his position was taken, he was not to be moved from it. {YI, August 20, 1903 par. 1} [YI, August 20, 1903 par. 2] Daniel's companions, also, resolutely purposed to choose the real, the true, and the useful, rather than the momentary indulgence of appetite and pride. They resolved that their God-given talents should not be perverted and enfeebled by selfish indulgence. They reverenced their own manhood. They kept their eyes steadfastly fixed on the good they wished to accomplish. They determined to do all in their power to place themselves in right relation to God; and the Lord was not unmindful of their persevering, earnest effort. {YI, August 20, 1903 par. 2} [YI, August 20, 1903 par. 3] When the four Hebrew youth were receiving an education for the king's court in Babylon, they did not feel that the blessing of the Lord was a substitute for the taxing effort required of them. They were diligent in study; for they discerned that through the grace of God their destiny depended upon their own will and action. They were to bring all their ability to the work; and by close, severe taxation of their powers, they were to make the most of their opportunities for study and labor. {YI, August 20, 1903 par. 3} [YI, August 20, 1903 par. 4] While these youth were working out their own salvation, God was working in them to will and to do of his good pleasure. Here are revealed the conditions of success. To make God's grace our own, we must act our part. The Lord does not propose to perform for us either the willing or the doing. His grace is given to work in us to will and to do, but never as a substitute for our effort. Our souls are to be aroused to co-operate. The Holy Spirit works in us, that we may work out our own salvation. This is the practical lesson the Holy Spirit is striving to teach us. "It is God which worketh in you both to will and to do of his good pleasure." {YI, August 20, 1903 par. 4} [YI, August 20, 1903 par. 5] The Lord will co-operate with all who earnestly strive to be faithful in his service, as he co-operated with Daniel and his three companions. Fine mental qualities and a high tone of moral character are not the result of accident. God gives opportunities; success depends upon the use made of them. The openings of Providence must be quickly discerned and eagerly entered. There are many who might become mighty men, if, like Daniel, they would depend upon God for grace to be overcomers, and for strength and efficiency to do their work. {YI, August 20, 1903 par. 5} [YI, August 20, 1903 par. 6] I address you, young men: Be faithful. Put heart into your work. Imitate none who are slothful, and who give divided service. Actions, often repeated, form habits, habits form character. Patiently perform the little duties of life. So long as you undervalue the importance of faithfulness in the little duties, your character-building will be unsatisfactory. In the sight of Omnipotence, every duty is important. The Lord has said, "He that is faithful in that which is least is faithful also in much." In the life of a true Christian there are no non-essentials. {YI, August 20, 1903 par. 6} [YI, August 20, 1903 par. 7] Many who claim to be Christians are working at cross-purposes with God. Many are waiting for some great work to be brought to them. Daily they lose opportunities for showing their faithfulness to God; daily they fail of discharging with whole-heartedness the little duties of life, which seem to them uninteresting. While waiting for some great work in which they may exercise their supposedly great talents, and thus satisfy their ambitious longings, their life passes away. {YI, August 20, 1903 par. 7} [YI, August 20, 1903 par. 8] My dear young friends, do the work that lies nearest at hand. Turn your attention to some humble line of effort within your reach. Put mind and heart into the doing of this work. Force your thoughts to act intelligently on the things that you can do at home. Thus you will be fitting yourself for greater usefulness. Remember that of King Hezekiah it is written: "In every work that he began, . . . he did it with all his heart, and prospered." {YI, August 20, 1903 par. 8} [YI, August 20, 1903 par. 9] The ability to fix the thoughts on the work in hand, is a great blessing. God-fearing youth should strive to discharge their duties with thoughtful consideration, keeping the thoughts in the right channel, and doing their best. They should recognize their present duties, and fulfil them without allowing the mind to wander. This kind of mental discipline will be helpful and beneficial throughout life. Those who learn to put thought into everything they undertake, however small the work may appear, will be of use in the world. {YI, August 20, 1903 par. 9} [YI, August 20, 1903 par. 10] Dear youth, be earnest, be persevering. "Gird up the loins of your mind." Stand like Daniel, the faithful Hebrew, who purposed in his heart to be true to God. Do not disappoint your parents and friends. And there is Another to be remembered. Do not disappoint Him who so loved you that he gave his life to make it possible for you to be co-laborers with God. {YI, August 20, 1903 par. 10} [YI, August 20, 1903 par. 11] The desire to honor God should be to us the most powerful of all motives. It should lead us to make every exertion to improve the privileges and opportunities provided for us, that we may understand how to use wisely the Lord's goods. It should lead us to keep brain, bone, muscle, and nerve in the most healthful condition, that our physical strength and mental clearness may make us faithful stewards. Selfish interest, if given room to act, dwarfs the mind, and hardens the heart; if allowed to control, it destroys moral power. Then disappointment comes. The selfish man has divorced himself from God, and sold himself to unworthy pursuits. He can not be happy; for he can not respect himself. He has lowered himself in his own estimation. He is a failure. {YI, August 20, 1903 par. 11} [YI, August 20, 1903 par. 12] True success is given to men and women by the God who gave success to Daniel. He who read the heart of Daniel looked with pleasure upon his servant's purity of motive, his determination to honor the Lord. Those who in their life fulfil God's purpose, must put forth painstaking effort, applying themselves closely and earnestly to the accomplishment of whatever he gives them to do. {YI, August 20, 1903 par. 12} [YI, August 20, 1903 par. 13] Dear reader, will you not determine to be as was Daniel,--a loyal, steadfast servant of the Lord of hosts? The God of Daniel works mightily in behalf of every one who seeks to know and to do his will. By the impartation of his Spirit he strengthens every true purpose, every noble resolution. Mrs. E. G. White. {YI, August 20, 1903 par. 13} [YI, September 1, 1903 par. 1] September 1, 1903 Lessons From the Life of Daniel--X The Vision of the Great Image In the same year that Daniel and his companions entered the service of the king of Babylon, events occurred that severely tested the integrity of these youthful Hebrews, and revealed to an idolatrous nation the power and faithfulness of the God of Israel. {YI, September 1, 1903 par. 1} [YI, September 1, 1903 par. 2] While King Nebuchadnezzar was looking forward with anxious forebodings to the future, he had a remarkable dream, by which "his spirit was troubled, and his sleep broke from him." Although this vision of the night made a deep impression on his mind, he found it impossible to recall the particulars. He applied to his astrologers and magicians, and with promises of great wealth and honor commanded them to tell him his dream and its interpretation. But they said, "Tell thy servants the dream, and we will show the interpretation." {YI, September 1, 1903 par. 2} [YI, September 1, 1903 par. 3] The Lord in his providence had a wise purpose in view in giving Nebuchadnezzar this dream, and then causing him to forget the particulars, but to retain the fearful impression made upon his mind. The Lord desired to expose the pretensions of the wise men of Babylon. The king knew that if they could tell the interpretation, they could tell the dream as well. Angered over their inability to relieve his mind, he threatened that they should all be slain, if, in a given time, the dream were not made known. "The thing is gone from me," he said to the Chaldeans; "if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut to pieces, and your houses shall be made a dunghill. But if ye show the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation thereof." Still the wise men returned the same answer, "Let the king tell his servants the dream, and we will show the interpretation of it." {YI, September 1, 1903 par. 3} [YI, September 1, 1903 par. 4] Nebuchadnezzar began to see that the men whom he trusted to reveal mysteries by means of their boasted wisdom, failed him in his great perplexity, and he said: "I know of a certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof. {YI, September 1, 1903 par. 4} [YI, September 1, 1903 par. 5] "The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. And it is a rare thing that the king requireth, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh. {YI, September 1, 1903 par. 5} [YI, September 1, 1903 par. 6] "For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon." {YI, September 1, 1903 par. 6} [YI, September 1, 1903 par. 7] When the decree went forth that all the wise men of Babylon should be destroyed, Daniel and his fellows were sought for, and informed that in accordance with the king's command, they must be slain. "Then Daniel answered," not in a spirit of retaliation, but "with counsel and wisdom," "the captain of the king's guard," who "was gone forth to slay the wise men of Babylon." "Why," Daniel inquired, "is the decree so hasty from the king?" Taking his life in his hand, he ventured to enter the king's presence, and begged that time be granted, in order that he might reveal to him the dream and its interpretation. To this request the monarch acceded. {YI, September 1, 1903 par. 7} [YI, September 1, 1903 par. 8] "Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: that they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon." Together the Hebrew youth presented the matter before God, and sought for wisdom from the Source of light and knowledge. Although for a time they had lived in the king's court, surrounded with temptation, they had not forgotten their responsibility to God. They were strong in the consciousness that His providence had placed them where they were; that they were doing His work, and meeting the demands of duty. They had confidence toward God. In times past they had turned to Him for strength when in perplexity and danger, and He had been to them an ever-present help. {YI, September 1, 1903 par. 8} [YI, September 1, 1903 par. 9] The servants of God did not plead with Him in vain. They had honored Him, and in their hour of trial He honored them. The Spirit of the Lord rested upon Daniel and his fellows, and the secret was revealed to Daniel in a night vision. He hastened to request an interview with the king. {YI, September 1, 1903 par. 9} [YI, September 1, 1903 par. 10] The Jewish captive stood before the monarch of the most powerful empire that the sun ever shone upon. Notwithstanding his riches and glory, Nebuchadnezzar was in great distress of mind, but the youthful exile was calm and happy in his God. Then, if ever, was an opportunity for Daniel to exalt himself--to make prominent his own goodness and superior wisdom. But his first effort was to disclaim all honor for himself, and to exalt God as the Source of wisdom:-- {YI, September 1, 1903 par. 10} [YI, September 1, 1903 par. 11] "The secret which the king hath demanded can not the wise men, the astrologers, the magicians, the soothsayers, show unto the king; but there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days." {YI, September 1, 1903 par. 11} [YI, September 1, 1903 par. 12] Daniel proceeded to relate the dream. "Thy dream," he declared, "and the visions of thy head upon thy bed, are these; As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. {YI, September 1, 1903 par. 12} [YI, September 1, 1903 par. 13] "Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image's head was of fine gold, his breast and arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron and part of clay. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth." {YI, September 1, 1903 par. 13} [YI, September 1, 1903 par. 14] Listening with solemn attention as every particular was reproduced, the king recognized this as the dream over which he had been so troubled; and he was prepared to receive with favor the interpretation. Mrs. E. G. White. - {YI, September 1, 1903 par. 14} [YI, September 8, 1903 par. 1] September 8, 1903 Lessons From the Life of Daniel XI The Interpretation of the Vision of the Great Image Having described the image that the king had seen, Daniel gave the interpretation, foretelling the remarkable events that were to take place in prophetic history:-- {YI, September 8, 1903 par. 1} [YI, September 8, 1903 par. 2] "Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. {YI, September 8, 1903 par. 2} [YI, September 8, 1903 par. 3] "And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. {YI, September 8, 1903 par. 3} [YI, September 8, 1903 par. 4] "And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. {YI, September 8, 1903 par. 4} [YI, September 8, 1903 par. 5] "And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure." {YI, September 8, 1903 par. 5} [YI, September 8, 1903 par. 6] Nebuchadnezzar felt that he could accept this interpretation as a divine revelation; for to Daniel had been revealed every detail of the dream. The solemn truths conveyed by the interpretation of this vision of the night made a deep impression on the sovereign's mind, and in humility and awe he "fell upon his face, and worshiped," saying, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." {YI, September 8, 1903 par. 6} [YI, September 8, 1903 par. 7] Daniel's exposition of this dream resulted in the king's conferring honor and dignity upon him and his companions. "The king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king." "The gate of the king" was a place where justice was dispensed. Daniel's three companions were made counselors, judges, and rulers in the land. These men were not puffed up with vanity, but they saw and rejoiced that God was recognized above all earthly potentates, and that his kingdom was extolled above all earthly kingdoms. {YI, September 8, 1903 par. 7} [YI, September 8, 1903 par. 8] The Lord was working in the Babylonian kingdom, and communicating light to the four Hebrew youth, in order that he might represent his work before the idolatrous nation. He would reveal that he had power over the kingdoms of the world,--power to enthrone and to dethrone kings. The King over all kings was communicating great truths to the Babylonian monarch, and awakening in his mind a realization of his responsibility to God. Nebuchadnezzar saw clearly the difference between the wisdom of God and the wisdom of the most learned men of his kingdom. {YI, September 8, 1903 par. 8} [YI, September 8, 1903 par. 9] The events of the future, reaching down to the end of time, were opened before the king of Babylon, in order that he might have light on this important subject. The record of the dream and its interpretation was traced by the prophetic pen, in order that the rulers of the kingdoms that should succeed Babylon might have the same light. Mrs. E. G. White. - {YI, September 8, 1903 par. 9} [YI, September 22, 1903 par. 1] September 22, 1903 Lessons From the Life of Daniel--XII The Moral Deterioration of the Nation "Righteousness exalteth a nation: but sin is a reproach to any people." {YI, September 22, 1903 par. 1} [YI, September 22, 1903 par. 2] The image revealed to Nebuchadnezzar, while representing the deterioration of the kingdoms of the earth in power and glory, also fitly represents the deterioration of religion and morality among the people of these kingdoms. As nations forget God, in like proportion they become weak morally. {YI, September 22, 1903 par. 2} [YI, September 22, 1903 par. 3] Babylon passed away because in her prosperity she forgot God, and ascribed the glory of her prosperity to human achievement. {YI, September 22, 1903 par. 3} [YI, September 22, 1903 par. 4] The Medo-Persian kingdom was visited by the wrath of heaven because in this kingdom God's law was trampled under foot. The fear of the Lord found no place in the hearts of the people. The prevailing influences in Medo-Persia were wickedness, blasphemy, and corruption. {YI, September 22, 1903 par. 4} [YI, September 22, 1903 par. 5] The kingdoms that followed were even more base and corrupt. They deteriorated because they cast off their allegiance to God. As they forgot him, they sank lower and still lower in the scale of moral value. {YI, September 22, 1903 par. 5} [YI, September 22, 1903 par. 6] The vast empire of Rome crumbled to pieces, and from its ruins rose that mighty power, the Roman Catholic Church. This church boasts of her infallibility and her hereditary religion. But this religion is a horror to all who are acquainted with the secrets of the mystery of iniquity. The priests of this church maintain their ascendency by keeping the people in ignorance of God's will, as revealed in the Scriptures. {YI, September 22, 1903 par. 6} [YI, September 22, 1903 par. 7] It is sin that is ruining nations today. Even many leaders in the religious world have not a good conscience toward God. Many of those who claim to be Protestants have not the faith in God's word that Luther had in the early days of the Reformation. They have left the old landmarks, and depend on ceremony and formal display to make up for their lack of the purity and piety, the meekness and lowliness, found in obedience to God. {YI, September 22, 1903 par. 7} [YI, September 22, 1903 par. 8] There is no real standard of righteousness apart from God's law. By obedience to this law the intellect is strengthened, and the conscience is enlightened and made sensitive. The youth need to gain a clear understanding of God's law. They are not left to follow blindly the guidance of men. The great prophetic waymarks which God himself has set up show the path of obedience to be the only path that can be followed with certainty. {YI, September 22, 1903 par. 8} [YI, September 22, 1903 par. 9] Those who love and obey the law of God will meet with trials and temptations; but if they hope and pray, and trust his word, they will be able to say, with Paul, "I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." {YI, September 22, 1903 par. 9} [YI, September 22, 1903 par. 10] My dear young friends, have you wholly given yourselves up to God, to do his will? Are you transformed by the grace of Christ? Some claim to be one with Christ, while their special work is to make void the law of God. Will you accept their assertions? How will you distinguish God's true servants from the false prophets that Christ said would arise to deceive many? There is only one test of character,--God's holy law. {YI, September 22, 1903 par. 10} [YI, September 22, 1903 par. 11] We are living in a momentous period of this earth's history. The final conflict is just before us. We see the world corrupted under the inhabitants thereof. Satanic agencies have made the earth a stage for horrors that no language can describe. War and bloodshed are carried on by nations claiming to be Christian. A disregard for God's law has brought the sure result. {YI, September 22, 1903 par. 11} [YI, September 22, 1903 par. 12] "We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand." "Be strong in the Lord, and in the power of his might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil." {YI, September 22, 1903 par. 12} [YI, September 22, 1903 par. 13] There will be a sharp conflict between those who are loyal to God and those who cast scorn upon his law. The church has joined hands with the world. Reverence for God's law has been subverted. The religious leaders have taught for doctrine the commandments of men. As it was in the days of Noah, so it is in this age. But shall the prevalence of disloyalty and transgression cause those who have reverenced God's law to have less respect for it, or to unite with the powers of earth in attempting to make it void? {YI, September 22, 1903 par. 13} [YI, September 22, 1903 par. 14] The test comes to every one. There are only two sides. Dear young reader, on which side are you standing? Mrs. E. G. White. - {YI, September 22, 1903 par. 14} [YI, September 29, 1903 par. 1] September 29, 1903 Lessons From the Life of Daniel--XIII Obedience the Condition of God's Favor The strength of nations and of individuals is not found in the opportunities and facilities that appear to make them invincible; it is not found in their boasted greatness. That which alone can make them great or strong is the power of God. They themselves, by their attitude toward his purpose, decide their own destiny. {YI, September 29, 1903 par. 1} [YI, September 29, 1903 par. 2] Human histories relate man's achievements, his victories in battle, his success in attaining worldly greatness. God's history describes man as heaven views him. In the divine records all his merit is seen to consist in his obedience to God's requirements. His disobedience is faithfully chronicled as meriting the punishment he will surely receive. In the light of eternity it will be seen that God deals with men in accordance with the momentous question of obedience or disobedience. {YI, September 29, 1903 par. 2} [YI, September 29, 1903 par. 3] Hundreds of years before certain nations came upon the stage of action, the Omniscient One looked down the ages, and predicted through his servants the prophets the rise and fall of the universal kingdoms. The prophet Daniel, when interpreting to the king of Babylon the dream of the great image,--an image symbolic of the kingdoms of the world,--declared to Nebuchadnezzar that his kingdom should be superseded. His greatness and power in God's world would have their day, and a second kingdom would arise, which also would have its period of trial as to whether it would exalt the one Ruler, the only true God. Not doing this, its glory would fade away, and a third kingdom would occupy its place. Proved by obedience or disobedience, this also would pass away; and a fourth, strong as iron, would subdue the nations of the world. These predictions of the Infinite One, recorded on the prophetic page and traced on the pages of history, were given to demonstrate that God is the ruling power in the affairs of this world. He changes the times and the seasons, he removes kings and sets up kings, to fulfil his own purpose. {YI, September 29, 1903 par. 3} [YI, September 29, 1903 par. 4] Under King Nebuchadnezzar, Babylon was the richest and most powerful kingdom on the earth. Its riches and splendor have been faintly portrayed by Inspiration. But it did not fulfil God's purpose; and when his time had come, this kingdom of pride and power, ruled by men of the highest intellect, was broken, shattered, helpless. Christ has declared, "Without me ye can do nothing." The illustrious statesmen of Babylon did not regard themselves as dependent on God. They thought that they had created all their grandeur and exaltation. But when God spoke, they were as the grass that withereth, and the flower of the grass that fadeth away. The word and will of God alone endure forever. {YI, September 29, 1903 par. 4} [YI, September 29, 1903 par. 5] If these several kingdoms had kept the fear of the Lord always before them, they would have been given wisdom and power, which would have bound them together and kept them strong. But the rulers of the kingdoms of the world made God their strength only when harassed and perplexed. Failing to obtain help from their great men, they sought it from men like Daniel, men who they knew honored the living God and were honored by him. To these men they appealed to unravel for them the mysteries of Providence; for they had separated themselves so far from God by transgression that they could not understand his warnings. They were forced to appeal to those whose minds were illuminated by heavenly light, for an explanation of the mysteries they could not comprehend. {YI, September 29, 1903 par. 5} [YI, September 29, 1903 par. 6] The voice of God, heard in past ages, is sounding down along the line, from century to century, through generations that have come upon the stage of action and passed away. Shall God speak, and his voice not be respected? What power mapped out all this history, that nations, one after another, should arise at the predicted time and fill their appointed place, unconsciously witnessing to the truth of that which they themselves knew not the meaning. {YI, September 29, 1903 par. 6} [YI, September 29, 1903 par. 7] The centuries have their mission. Every moment has its work. Each is passing into eternity with its burden, Well done, thou good and faithful servant, or, Woe to the wicked and slothful servant. God is still dealing with earthly kingdoms. He is in the great cities. His eyes behold, his eyelids try, the doings of the children of men. We are not to say, God was, but, God is. He sees the very sparrow's fall, the leaf that falls from the tree, and the king who is dethroned. All are under the control of the Infinite One. Everything is changing. Cities and nations are being measured by the plummet in the hand of God. He never makes a mistake. He reads correctly. Everything earthly is unsettled, but the truth abides forever. {YI, September 29, 1903 par. 7} [YI, September 29, 1903 par. 8] In the eyes of the world, those who serve God may appear weak. They may be apparently sinking beneath the billows, but with the next billow, they are seen rising nearer to their haven. I give unto them eternal life, saith our Lord, and none shall be able to pluck them out of my hand. Though kings shall be cast down, and nations removed, the souls that through faith link themselves with God's purpose shall abide forever. "They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and forever." Mrs. E. G. White. {YI, September 29, 1903 par. 8} [YI, November 24, 1903 par. 1] November 24, 1903 Lessons From the Life of Daniel--XV True Wisdom The prophetic events related in Nebuchadnezzar's dream were of consequence to him, but the dream was taken from him in order that the wise men should not place upon it a false interpretation. The lessons taught by the dream were given by God for those who live in our day. The inability of the wise men to tell the dream is a representation of the limitations of the wise men of the present day, who, not having wisdom and discernment from the Most High, are unable to understand the prophecies. Although he may be learned in the world's lore, the man who is not listening to hear what the Lord says in his word, and who is not opening his heart to receive this word, that he may give it to others, is not a representative of the God of heaven. Not many great and learned men of the earth will gladly receive the truth unto eternal life, though to all of them the truth will be proclaimed. {YI, November 24, 1903 par. 1} [YI, November 24, 1903 par. 2] Young men and young women may obtain the highest earthly education, and yet may be ignorant of the first principles that would make them subjects of the kingdom of God. Human learning can not qualify any one for the heavenly kingdom. The subjects of Christ's kingdom are not made thus by forms and ceremonies, or by long study of books. "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." The members of Christ's kingdom are members of his body, of which he himself is the head. They are the elect sons of God, "a royal priesthood, an holy nation, a peculiar people;" that they should show forth the praises of him who has called them out of darkness into his marvelous light. {YI, November 24, 1903 par. 2} [YI, November 24, 1903 par. 3] The Old and the New Testament Scriptures need to be studied daily. The knowledge of God and the wisdom of God come to the student who is a constant learner of his ways and works. The Bible is to be our light, our educator. When the youth learn to believe that God sends the dew, the rain, and the sunshine from heaven, causing vegetation to flourish; when they realize that all blessings come from him, and that thanksgiving and praise are due to him, they will be led to acknowledge God in all their ways, and discharge with fidelity their duties day by day; God will be in all their thoughts. Then they can trust him for tomorrow, and avoid the anxious care that brings unhappiness into the lives of so many. "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." {YI, November 24, 1903 par. 3} [YI, November 24, 1903 par. 4] Many young men, in talking about science, are wise above that which is written; they seek to explain, by something that meets their finite comprehension, the ways and work of God; but it is all a miserable failure. True science and Inspiration are in perfect harmony. False science is something independent of God. It is pretentious ignorance. {YI, November 24, 1903 par. 4} [YI, November 24, 1903 par. 5] One of the greatest evils that has attended the quest of knowledge, the investigation of science, is that those who engage in these researches too often lose sight of the divine character of pure and unadulterated religion. The worldly wise have attempted to explain, on scientific principles, the influence of the Spirit of God upon the heart. The least advance in this direction will lead the mind into the mazes of skepticism. The religion of the Bible is simply the mystery of godliness; no human mind can fully understand it, and it is utterly incomprehensible to the unregenerate heart. {YI, November 24, 1903 par. 5} [YI, November 24, 1903 par. 6] The youth will not become weak-minded or inefficient by consecrating themselves to the service of God. To many, education means a knowledge of books; but "the fear of the Lord is the beginning of wisdom." The youngest child who loves and fears God is greater in his sight than the most talented and learned man who neglects the matter of personal salvation. The youth who consecrate their hearts and lives to God are placing themselves in connection with the Fountain of all wisdom and excellence. {YI, November 24, 1903 par. 6} [YI, November 24, 1903 par. 7] If the youth will but learn of the heavenly Teacher, as Daniel did, they will know for themselves that the fear of the Lord is indeed the beginning of wisdom. Having thus laid a sure foundation, they may, like Daniel, turn every privilege and opportunity to the very best account, and may rise to any height in intellectual attainments. Consecrated to God, and having the protection of his grace and the quickening influence of his Holy Spirit, they will manifest deeper intellectual power than the mere worldling. {YI, November 24, 1903 par. 7} [YI, November 24, 1903 par. 8] To learn science through the interpretation that men have placed on it, is to obtain a false education. To learn of God, and of Jesus Christ, whom he has sent, is to learn the science of the Bible. The pure in heart see God in every providence, in every phase of true education. They recognize the first approach of the light that radiates from God's throne. Communications from heaven are made to those who will catch the first gleams of spiritual knowledge. {YI, November 24, 1903 par. 8} [YI, November 24, 1903 par. 9] The students in our schools are to regard the knowledge of God as above everything else. Only by searching the Scriptures can this knowledge be attained. "The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. . . . The foolishness of God is wiser than men; and the weakness of God is stronger than men. . . . But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord." Mrs. E. G. White. - {YI, November 24, 1903 par. 9} [YI, December 1, 1903 par. 1] December 1, 1903 Lessons From the Life of Daniel--XVI God's Prophetic Word When Nebuchadnezzar's dream of the great image was revealed to Daniel in a night vision, his first act was to thank God for this revelation. "Blessed be the name of God forever and ever," he exclaimed; "for wisdom and might are his: and he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: he revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter." {YI, December 1, 1903 par. 1} [YI, December 1, 1903 par. 2] In past ages the Lord God of heaven revealed his secrets to his prophets. The present and the future are equally clear to him. The voice of God echoes down the ages, telling man what is to take place. Kings and princes take their places at their appointed time. They think they are carrying out their own purposes, but in reality they are fulfilling the word that God has spoken. {YI, December 1, 1903 par. 2} [YI, December 1, 1903 par. 3] Paul declares that the records of God's dealings with mankind in the past "are written for our admonition, upon whom the ends of the world are come." Daniel's history is given us for our admonition. "The secret of the Lord is with them that fear him." Daniel's God still lives and reigns. He has not closed heaven against his people. As in the Jewish age, so in this age, God reveals his secrets to his servants the prophets. {YI, December 1, 1903 par. 3} [YI, December 1, 1903 par. 4] The apostle Peter says: "We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." {YI, December 1, 1903 par. 4} [YI, December 1, 1903 par. 5] The unbelieving and godless do not discern the importance of the signs of the times, foretold in the prophetic word. In ignorance they may refuse to accept the inspired record. But when professed Christians speak sneeringly of the ways and means employed by the great I AM to make his purposes known, they show themselves to be ignorant both of the Scriptures and of the power of God. The Creator knows just what elements he has to deal with in human nature. He knows what means to employ to obtain the desired results. {YI, December 1, 1903 par. 5} [YI, December 1, 1903 par. 6] Man's word fails. He who makes the assertions of men his dependence, may well tremble; for he will some day be as a shipwrecked vessel. God's word is infallible, and endures forever. Christ declares, "Verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." God's word will endure throughout the ceaseless ages of eternity. Mrs. E. G. White. - {YI, December 1, 1903 par. 6} [YI, February 2, 1904 par. 1] February 2, 1904 Lessons from the Life of Daniel--XVIII A Perversion of Truth The dream of the great image, by which were opened future events reaching to the end of time, was given to Nebuchadnezzar that he might understand the part he was to act in the world's history, and also the relation that his kingdom sustained to the kingdom of heaven. This wonderful dream caused a marked change in his ideas and opinions, and for a little time he was influenced by the fear of God; but his heart was not yet cleansed from its pride, its worldly ambition, its desire for self-exaltation. {YI, February 2, 1904 par. 1} [YI, February 2, 1904 par. 2] The prophet Daniel described to King Nebuchadnezzar the rise and fall of the kingdoms that were to succeed Babylon; but the king did not cherish the conviction that came to his mind in regard to the fall of all earthly governments, and the greatness and power of Jehovah's kingdom. After the first impression wore away, he thought only of his own greatness, and studied how the dream might be turned to his own honor. {YI, February 2, 1904 par. 2} [YI, February 2, 1904 par. 3] The words, "Thou art this head of gold," made the deepest impression upon Nebuchadnezzar's mind. Seeing this, the wise men who had been unable to tell his dream, proposed that he make an image similar to the one seen by him, and set it up where all might behold the head of gold, which was a representation of his kingdom. {YI, February 2, 1904 par. 3} [YI, February 2, 1904 par. 4] This suggestion pleased the king. His pride was flattered by the thought that he could thus represent his greatness; and instead of merely reproducing the image seen in his dream, he determined to make an image that should excel the original. This image was not to deteriorate in value from the head to the feet, like the one he had been shown, but was to be composed throughout of the most precious metal. Thus the whole image would represent the greatness of Babylon; and he determined that by the splendor of this image the prophecy concerning the kingdoms which were to follow, should be effaced from his mind, and from the minds of others who had heard the dream and its interpretation. {YI, February 2, 1904 par. 4} [YI, February 2, 1904 par. 5] God had spoken plainly in regard to the heavenly kingdom. "In the days of these kings," said Daniel, "shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever. . . . The dream is certain, and the interpretation thereof sure." {YI, February 2, 1904 par. 5} [YI, February 2, 1904 par. 6] The king had acknowledged the power of God. saying: "Of a truth it is, that your God is a God of gods, . . . and a revealer of secrets;" but notwithstanding this acknowledgment, the years of prosperity that followed filled his heart with pride, and he forgot God, resuming his idol-worship with increased zeal and bigotry, and cherishing the thought that the Babylonian kingdom would stand forever. {YI, February 2, 1904 par. 6} [YI, February 2, 1904 par. 7] At the time when Nebuchadnezzar saw the vision of the great image, he had purposed to destroy the wise men, because he discerned their deceptions, and was convinced that they did not have the learning and power that they claimed to possess. Only by the intercession of Daniel had they been saved from a cruel and ignominious death. The king now united with these men in planning to dishonor the God of Daniel. The light that had been permitted to shine from heaven upon Nebuchadnezzar was used to serve his pride and self-exaltation. The wise men, in counsel with the king, concluded that Babylon was the kingdom which was to break in pieces all other kingdoms; and they endeavored to make an image that would represent Babylon as eternal, indestructible, all-powerful,--a kingdom that would stand forever. {YI, February 2, 1904 par. 7} [YI, February 2, 1904 par. 8] From the treasures obtained in war, Nebuchadnezzar "made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon." This image was placed in a conspicuous position, and a proclamation was issued that all should worship it. {YI, February 2, 1904 par. 8} [YI, February 2, 1904 par. 9] Thus the grand lesson which God had given to the heathen through the vision of the great image, was misconstrued and misapplied. That which was designed by God to give to the world clear, distinct rays of light, Nebuchadnezzar turned from its purpose, making it minister to his pride and vanity. The prophetic illustration of God's glory was made to serve for the glorification of humanity. The symbol designed to unfold important events was used as a symbol that would hinder the spread of the knowledge that God desired the kingdoms of the world to receive. By the magnificence and beauty of his image, the king sought to make error appear more attractive, more powerful, than the truths that God had revealed. {YI, February 2, 1904 par. 9} [YI, February 2, 1904 par. 10] Those who are willing to be taught, may learn a lesson from the conduct of the king of Babylon. As Satan sought to make God-given light serve his own purposes, by leading the king to work for his own glory instead of the glory of God, so the enemy works today to pervert truth in order to hinder God's purposes. Truth unmixed with error, is a power mighty to save; but if we allow the enemy to work through us; if, by means of the light given us, we seek to exalt self, even truth, perverted, may become a power for evil. Mrs. E. G. White. - {YI, February 2, 1904 par. 10} [YI, March 8, 1904 par. 1] March 8, 1904 Lessons from the Life of Daniel The Fiery Furnace The golden image set up in the plain of Dura, an image ninety feet in height and nine in breadth, presented an imposing and majestic appearance. Nebuchadnezzar issued a proclamation, calling upon all the officers of the kingdom to assemble at the dedication of this image, and, at the sound of musical instruments, to bow down and worship it. Should any fail of doing this, they were immediately to be cast into the midst of a burning fiery furnace. {YI, March 8, 1904 par. 1} [YI, March 8, 1904 par. 2] The appointed day came, and at the sound of the music the vast company that was assembled at the king's command, "fell down, and worshiped the golden image." "At that time certain Chaldeans came near, . . . and said to the king Nebuchadnezzar, O king, live forever. . . . There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up." {YI, March 8, 1904 par. 2} [YI, March 8, 1904 par. 3] Filled with rage, the king commanded that the men be brought before him. "Is it true," he inquired, "do ye not serve my gods, nor worship the golden image which I have set up?" Pointing to the angry furnace, he reminded them of the punishment that would be theirs if they refused to obey his will. {YI, March 8, 1904 par. 3} [YI, March 8, 1904 par. 4] The king decided to give them a second trial. "If ye be ready," he said, "at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace." Then, with hand stretched upward in defiance, he asked, "And who is that God that shall deliver you out of my hands?" {YI, March 8, 1904 par. 4} [YI, March 8, 1904 par. 5] In vain were the king's threats. He could not turn these noble men from their allegiance to the great Ruler of nations. From the history of their fathers, they had learned that disobedience to God results in dishonor, disaster, and death; that the fear of the Lord is not only the beginning of wisdom, but the foundation of all true prosperity. They knew that they owed to God every faculty they possessed; and while their hearts were full of generous sympathy toward all men, they had a lofty aspiration to prove themselves loyal to God. {YI, March 8, 1904 par. 5} [YI, March 8, 1904 par. 6] When the king was troubled in regard to his dream, these men, with Daniel, had fasted and prayed, that they might understand the dream. The Lord had heard their cries, and he had given to Daniel wisdom to interpret the dream to the king. Thus their own lives and the lives of the astrologers and soothsayers had been saved. Now the very men who had escaped death through the mercy of God to his servants, had been the prime movers in securing the decree in regard to the worship of the golden image. But the three Hebrews made no mention of these things; they knew that a controversy with the king would only increase his fury. {YI, March 8, 1904 par. 6} [YI, March 8, 1904 par. 7] Standing before the angry monarch, with the image in sight, and the sound of the entrancing music in their ears, these young men thought of the promise made to the prophet Isaiah more than one hundred years before: "Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee." {YI, March 8, 1904 par. 7} [YI, March 8, 1904 par. 8] The answer of Shadrach, Meshach, and Abed-nego was respectful, but decided. Looking with calmness upon the fiery furnace and the idolatrous throng, they said: "O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so ［if this be your decision］, our God whom we serve will deliver us out of thine hand, O king." These Hebrew youth had unquestioning faith in God, and they were determined to honor him at any cost. Their faith strengthened with the declaration that God would be glorified by delivering them, and with a triumphant ring of trust in their voices, they added: "But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up." Mrs. E. G. White. {YI, March 8, 1904 par. 8} [YI, March 29, 1904 par. 1] March 29, 1904 Power of Song The melody of praise is the atmosphere of heaven; and when heaven comes in touch with the earth, there is music and song,--"thanksgiving, and the voice of melody." {YI, March 29, 1904 par. 1} [YI, March 29, 1904 par. 2] Above the new-created earth, as it lay, fair and unblemished, under the smile of God, "the morning stars sang together, and all the sons of God shouted for joy." So human hearts, in sympathy with heaven, have responded to God's goodness in notes of praise. Many of the events of human history have been linked with sacred song. {YI, March 29, 1904 par. 2} [YI, March 29, 1904 par. 3] The history of the songs of the Bible is full of suggestion as to the uses and benefits of music and song. Music is often perverted to serve purposes of evil, and it thus becomes one of the most alluring agencies of temptation. But, rightly employed, it is a precious gift of God, designed to uplift the thoughts to high and noble themes, to inspire and elevate the soul. As the children of Israel, journeying through the wilderness, cheered their way by the music of sacred song, so God bids his children today gladden their pilgrim life. There are few means more effective for fixing his word in the memory than repeating them in song. And such song has wonderful power. It has power to subdue rude and uncultivated natures; power to quicken thought and to awaken sympathy, to promote harmony of action, and to banish the gloom and foreboding that destroy courage and weaken effort. {YI, March 29, 1904 par. 3} [YI, March 29, 1904 par. 4] It is one of the most effective means of impressing the heart with spiritual truth. How often to the soul hard-pressed and ready to despair, memory recalls some word of God's--the long-forgotten burden of a childhood song,--and temptations lose their power, and courage and gladness are imparted to other souls! {YI, March 29, 1904 par. 4} [YI, March 29, 1904 par. 5] The value of song as a means of education should never be lost sight of. Let there be singing in the home, of songs that are sweet and pure, and there will be fewer words of censure, and more of cheerfulness and hope and joy. Let there be singing in the schools, and the pupils will be drawn closer to God, to their teachers, and to one another. {YI, March 29, 1904 par. 5} [YI, March 29, 1904 par. 6] As a part of religious service, singing is as much an act of worship as is prayer. Indeed, many a song is prayer. If the child is taught to realize this, he will think more of the meaning of the words he sings, and will be more susceptible to their power. {YI, March 29, 1904 par. 6} [YI, March 29, 1904 par. 7] As our Redeemer leads us to the threshold of the Infinite, flushed with the glory of God, we may catch the themes of praise and thanksgiving from the heavenly choir round about the throne; and as the echo of the angels' song is awakened in our earthly homes, hearts will be drawn closer to the heavenly singers. Heaven's communion begins on earth. We learn here its keynote. Mrs. E. G. White. {YI, March 29, 1904 par. 7} [YI, April 12, 1904 par. 1] April 12, 1904 Read and Heed The world is flooded with books that might better be consumed than circulated. Books upon Indian warfare and similar topics, published and circulated as a money-making scheme, might better never be read. The heart-sickening relation of crimes and atrocities has a bewitching power over many youth, exciting in them the desire to bring themselves into notice by the most wicked deeds. There are many works more strictly historical whose influence is little better. The enormities, the cruelties, the licentious practices, portrayed in these writings, have acted as leaven in many minds, leading to the commission of similar acts. Books that delineate the satanic practises of human beings are giving publicity to evil works. The horrible details of crime and misery need not to be lived over again, and none who believe the truth for this time should act a part in perpetuating their memory. {YI, April 12, 1904 par. 1} [YI, April 12, 1904 par. 2] Love stories and frivolous, exciting tales constitute another class of books that is a curse to every reader. The author may attach a good moral, and all through his work may weave religious sentiments; yet in most cases Satan is but clothed in angel robes, the more effectually to deceive and allure. The mind is affected in a great degree by that upon which it feeds. The readers of frivolous, exciting tales become unfitted for the duties lying before them. They live an unreal life, and have no desire to search the Scriptures, to feed upon the heavenly manna. The mind is enfeebled, and loses its power to contemplate the great problems of duty and destiny. {YI, April 12, 1904 par. 2} [YI, April 12, 1904 par. 3] I have been instructed that the youth are exposed to the greatest peril from improper reading. Satan is constantly leading both the young and those of mature age to be charmed with worthless stories. Could a large share of the books published be consumed, a plague would be stayed that is doing a fearful work in weakening the mind and corrupting the heart. None are so confirmed in right principles as to be secure from temptation. All this trashy reading should be resolutely discarded. Mrs. E. G. White. {YI, April 12, 1904 par. 3} [YI, April 26, 1904 par. 1] April 26, 1904 Lessons from the Life of Daniel The Fiery Furnace The proud monarch was surrounded by his great men, the officers of the government, and the army that had conquered nations; and all united in applauding him as having the wisdom and power of the gods. In the midst of this imposing display stood the three youthful Hebrews, steadily persisting in their refusal to obey the king's decree. They had been obedient to the laws of Babylon, so far as these did not conflict with the claims of God; but they would not be swayed a hair's breadth from the duty they owed to their Creator. {YI, April 26, 1904 par. 1} [YI, April 26, 1904 par. 2] The king's wrath knew no bounds. In the very height of his power and glory, to be thus defied by the representatives of a despised and captive race was an insult which his proud spirit could not endure. He commanded that the furnace be heated seven times hotter than was its wont. And without delay the Hebrew exiles were cast in. So furious were the flames, that the men who cast the Hebrews in were burned to death. {YI, April 26, 1904 par. 2} [YI, April 26, 1904 par. 3] Suddenly the countenance of the king paled with terror. He looked intently upon the glowing flames, and, turning to his lords, in tones of alarm inquired, "Did we not cast three men bound into the midst of the fire?" The answer was, "True, O king." His voice trembling with excitement, the monarch exclaimed, "Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God"! {YI, April 26, 1904 par. 3} [YI, April 26, 1904 par. 4] When Christ manifests himself to the children of men, an unseen Power speaks to their souls. They realize that they are in the presence of the Infinite One. Before his majesty, kings and nobles tremble, and acknowledge the living God as above every earthly power. The Hebrew captives had told Nebuchadnezzar of Christ, the Redeemer that was to come, and from the description thus given, the king recognized the form of the fourth in the fiery furnace as the Son of God. {YI, April 26, 1904 par. 4} [YI, April 26, 1904 par. 5] His own greatness and dignity forgotten, Nebuchadnezzar descended from his throne, and hastened to the furnace. With remorse and shame he cried, "Ye servants of the most high God, come forth." And they obeyed, before that vast multitude showing themselves unhurt, not even the smell of fire being upon their garments. True to duty, they had been proof against the flames. Only their fetters had been burned. {YI, April 26, 1904 par. 5} [YI, April 26, 1904 par. 6] "Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God." {YI, April 26, 1904 par. 6} [YI, April 26, 1904 par. 7] A change passed over the multitude. The great golden image, set up with such display, was forgotten. Men feared and trembled before the living God. The king published a decree that any one speaking against the God of the Hebrews should be put to death; "because there is no other god that can deliver after this sort." {YI, April 26, 1904 par. 7} [YI, April 26, 1904 par. 8] True Christian principle does not stop to weigh consequences. It does not ask, What will people think of me if I do this? or, How will it affect my worldly prospects if I do that? With singleness of purpose, the children of God desire to know what he would have them do, that their works may glorify him. The Lord has made ample provision that the hearts and lives of his followers shall be controlled by divine grace, that they may be as burning and shining lights in the world. {YI, April 26, 1904 par. 8} [YI, April 26, 1904 par. 9] These faithful Hebrews possessed great natural ability; they had enjoyed the highest intellectual culture, and now occupied positions of honor; but they did not forget God. Their powers were yielded to the sanctifying influence of his grace. By their steadfast integrity, they showed forth the praises of him who had called them out of darkness into his marvelous light. In their wonderful deliverance were displayed, before that vast assembly, the power and majesty of God. Jesus stood by their side in the fiery furnace, and the glory of his presence convinced the proud king of Babylon that it could be no other than the Son of God. The light of heaven had been shining forth from Daniel and his companions, until all their associates understood the faith that ennobled their lives and beautified their characters. By the deliverance of his faithful servants, the Lord declares that he will take his stand with the oppressed, and overthrow all earthly powers that would trample upon the authority of the God of heaven. {YI, April 26, 1904 par. 9} [YI, April 26, 1904 par. 10] What a lesson is here given to the faint-hearted, the vacillating, the cowardly in the cause of God! What encouragement to those who will not be turned aside from duty by threats or peril! These faithful, steadfast characters exemplify sanctification, while they have no thought of claiming the high honor. The amount of good which may be accomplished by comparatively obscure but devoted Christians, can not be estimated until the life-records shall be made known, when the judgment shall sit, and the books shall be opened. {YI, April 26, 1904 par. 10} [YI, April 26, 1904 par. 11] Christ identifies his interest with this class; he is not ashamed to call them brethren. There should be hundreds, where there is now one among us, so closely allied to God, their lives so closely conformed to his will, that they would be bright and shining lights, sanctified wholly, in body, soul, and spirit. {YI, April 26, 1904 par. 11} [YI, April 26, 1904 par. 12] The conflict still goes on between the children of light and the children of darkness. Those who name the name of Christ should shake off the lethargy that enfeebles their efforts, and should fulfil the momentous responsibilities that devolve upon them. All who do this may expect the power of God to be revealed in them. The Son of God, the world's Redeemer, will be represented in their words and in their works, and God's name will be glorified. Mrs. E. G. White. {YI, April 26, 1904 par. 12} [YI, July 12, 1904 par. 1] July 12, 1904 The Life of Daniel--The Sabbath Test Daniel and his companions had a conscience void of offense toward God. But this was not preserved without a struggle. What a test was brought on the three associates of Daniel, when they were required to worship the great image set up by King Nebuchadnezzar in the plain of Dura! {YI, July 12, 1904 par. 1} [YI, July 12, 1904 par. 2] The three Hebrews were called upon to confess Christ in the face of the burning fiery furnace. It cost them something to do this, for their lives were at stake. These youth, imbued with the Holy Spirit, declared to the whole kingdom of Babylon their faith,--that He whom they worshiped was the only true and living God. The demonstration of their faith on the plain of Dura was a most eloquent presentation of their principles. {YI, July 12, 1904 par. 2} [YI, July 12, 1904 par. 3] The lessons we may learn from the loyalty of the Hebrew captives toward God and his law, have a direct and vital bearing upon our experience in these last days. We have a confession to make different from that which we have made; and we shall have to make it under trying circumstances. In order to impress idolaters with the power and greatness of the living God, we, as his servants, must reveal our own reverence for God. We must make it manifest that he is the only object of our adoration and worship, and that no consideration, not even the preservation of life, can induce us to make the least concession to idolatry. {YI, July 12, 1904 par. 3} [YI, July 12, 1904 par. 4] The vainglory and oppression seen in the course pursued by the heathen king, Nebuchadnezzar, is being and will continue to be manifested in our day. History will repeat itself. In this age the test will be on the point of Sabbath observance. The heavenly universe behold men trampling upon the law of Jehovah, making the memorial of God, the sign between him and his commandment-keeping people, a thing of naught, something to be despised, while a rival sabbath is exalted as was the great golden image in the plain of Dura. Men claiming to be Christians will call upon the world to observe this spurious sabbath that they have made. All who refuse will be placed under oppressive laws. This is the mystery of iniquity, the devising of satanic agencies, carried into effect by the man of sin. {YI, July 12, 1904 par. 4} [YI, July 12, 1904 par. 5] The people of God will enter into no controversy with the world over this matter. They will simply take God's Word for their guide, and maintain their allegiance to him whose commandments they keep. They will obey the words of Jehovah: "Verily my Sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the Sabbath therefore . . . for a perpetual covenant." {YI, July 12, 1904 par. 5} [YI, July 12, 1904 par. 6] When the Sabbath becomes the special point of controversy throughout Christendom, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration. It will be urged that the few who stand in opposition to an institution of the church and a law of the state, ought not to be tolerated; that it is better for them to suffer than for whole nations to be thrown into confusion and lawlessness. This argument will appear conclusive; and against those who hallow the Sabbath of the fourth commandment will finally be issued a decree, denouncing them as deserving of the severest punishment, and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World, and apostate Protestantism in the New, will pursue a similar course toward those who honor all the divine precepts. {YI, July 12, 1904 par. 6} [YI, July 12, 1904 par. 7] The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger,--a faith that will not faint, though severely tried. Those who now exercise but little faith are in the greatest danger of falling under the power of satanic delusions and the decree to compel conscience. And even if they endure the test, they will be plunged into deeper distress and anguish in the time of trouble, because they have not made it a habit to trust in God. The lessons of faith which they have neglected, they will be forced to learn under a terrible pressure of discouragement. {YI, July 12, 1904 par. 7} [YI, July 12, 1904 par. 8] We should now acquaint ourselves with God by proving his promises. Angels record every prayer that is earnest and sincere. We should rather dispense with selfish gratifications than neglect communion with God. The deepest poverty, the greatest self-denial, with his approval, is better than riches, honors, ease, and friendship without it. We must take time to pray. The youth would not be seduced into sin if they would refuse to enter any path save that upon which they could ask God's blessing. {YI, July 12, 1904 par. 8} [YI, July 12, 1904 par. 9] My dear young friends, if you are called to go through a fiery furnace for Christ's sake, Jesus will be by your side. To you he declares: "When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee." {YI, July 12, 1904 par. 9} [YI, July 12, 1904 par. 10] The threats of men sink into insignificance beside the word of the living God. Be loyal and true, and the God who walked with the three Hebrew children in the fiery furnace, who manifested himself to John on the lonely island, will be with you. His abiding presence will comfort and sustain you, and you will realize the fulfilment of the promise, "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." Mrs. E. G. White. {YI, July 12, 1904 par. 10} [YI, October 11, 1904 par. 1] October 11, 1904 The Power and Splendor of Babylon During Nebuchadnezzar's Reign Nebuchadnezzar was the greatest ruler of the age in which he lived. Ezekiel spoke of him as "a king of kings" and prophesied that God would allow him to complete the destruction of Jerusalem, and that because the inhabitants of "the renowned city" of Tyre would say against Jerusalem "Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste," God would "bring upon Tyrus Nebuchadnezzar king of Babylon," "the terrible of the nations" who would make this place "in the midst of the seas" " a desolate city" that should be" built no more." The prophet further declared: "Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: . . . yet he had no wages, nor his army; . . . therefore thus saith the Lord God: . . . I have given him the land of Egypt for his labor wherewith he served against it, because they wrought for me." {YI, October 11, 1904 par. 1} [YI, October 11, 1904 par. 2] The capital of Nebuchadnezzar's world-empire is spoken of by Isaiah as "Babylon, the glory of kingdoms, the beauty of the Chaldee's excellency," "the golden city;" "the lady of the kingdoms" "that dwellest upon many waters, abundant in treasures;" and by Jeremiah as "the praise of the whole earth." Jeremiah also speaks of "the broad walls of Babylon . . . and her high gates;" Isaiah, of her "gates of brass." {YI, October 11, 1904 par. 2} [YI, October 11, 1904 par. 3] Habakkuk describes the Babylonians as "that bitter and hasty nation, . . . terrible and dreadful. . . . Their horses also are swifter than leopards, and are more fierce than the evening wolves." Jeremiah writes in regard to "the "mighty men of Babylon." {YI, October 11, 1904 par. 3} [YI, October 11, 1904 par. 4] Nebuchadnezzar was an instrument of God's judgments. "Thus saith the Lord: . . . I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me. And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him. And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the Lord, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. Therefore harken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish. But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the Lord; and they shall till it, and dwell therein." {YI, October 11, 1904 par. 4} [YI, October 11, 1904 par. 5] The vision of the great image, in which Babylon was represented as the head of gold, was given Nebuchadnezzar in order that he might have a clear understanding in regard to the end of all things earthly, and also in regard to the setting up of God's everlasting kingdom. Although in the interpretation he was declared to be "a king of kings," this was because "the God of heaven" had given him "a kingdom, power, and strength, and glory." His kingdom was universal, extending "wheresoever the children of men dwell," yet it was to be followed by three other universal kingdoms, after which "the God of heaven" would "set up a kingdom," which should "never be destroyed." {YI, October 11, 1904 par. 5} [YI, October 11, 1904 par. 6] In the providence of God, Nebuchadnezzar was given ample opportunity to ascribe to the Lord the glory for the splendor of his reign. And for a time after the vision of the great image, he acknowledged God as supreme. Falling back into idolatrous habits, he was again, by the miraculous deliverance of the three Hebrews from the fiery furnace, led to acknowledge that God's "kingdom is an everlasting kingdom, and his dominion is from generation to generation." But once more the king perverted the warnings God had given him, and turned aside from the path of humility to follow the imaginations of his naturally proud heart. Thinking that his kingdom should be more extensive and powerful than any that would follow, he made great additions to the city of Babylon, and gave himself up to a life of pleasure and self-glorification. Of this time he himself says: "I Nebuchadnezzar was at rest in mine house, and flourishing in my palace." Mrs. E. G. White. {YI, October 11, 1904 par. 6} [YI, November 1, 1904 par. 1] November 1, 1904 Nebuchadnezzar's Second Dream Because Nebuchadnezzar did not continue to walk in the light he had received from heaven, he lost the holy impressions that had been made upon his mind. But God, in his mercy, gave the king another dream, to save him, if possible, from appropriating to himself the glory that belonged to the Supreme Ruler. {YI, November 1, 1904 par. 1} [YI, November 1, 1904 par. 2] The dream given at this time to the king of Babylon was a very striking one. In a vision of the night he saw a great tree growing in the midst of the earth, towering to the heavens, and its branches stretching to the ends of the earth. "The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it." {YI, November 1, 1904 par. 2} [YI, November 1, 1904 par. 3] As the king gazed upon that lofty tree, he beheld "a Watcher," even "an Holy One,"--a divine Messenger, similar in appearance to the One who walked with the Hebrews in the fiery furnace. This heavenly Being approached the tree, and in a loud voice cried:-- {YI, November 1, 1904 par. 3} [YI, November 1, 1904 par. 4] "Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit; let the beasts get away from under it, and the fowls from his branches: nevertheless, leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men." {YI, November 1, 1904 par. 4} [YI, November 1, 1904 par. 5] The king was greatly troubled by this dream. It was evidently a prediction of adversity. He repeated it to the magicians, the Chaldeans, and the soothsayers; but although the dream was very explicit, none of the wise men would attempt to interpret it. Those who neither loved nor feared God could not understand the mysteries of the kingdom of heaven. They could not approach unto the throne of him who dwelleth in light unapproachable. To them the things of God must remain mysteries. {YI, November 1, 1904 par. 5} [YI, November 1, 1904 par. 6] In this idolatrous nation testimony was again borne to the fact that only the servants of God can understand the mysteries of God. In the early days of the king's acquaintance with Daniel, he had found that this man was the only one who could relieve him from perplexity; and now, in this later period of his reign, the king remembers his faithful servant of old,--a servant esteemed because of his unswerving integrity and constant faithfulness. Nebuchadnezzar knew that Daniel's wisdom was unexcelled, and that neither he nor his three fellow captives ever compromised principle in order to secure position in the court, or even to preserve life itself. The skill of his wise men proving ineffectual, the king sent for Daniel to interpret the dream. Mrs. E. G. White. {YI, November 1, 1904 par. 6} [YI, November 1, 1904 par. 1] November 1, 1904 Self-Denial Boxes Mrs. E. G. White, in speaking to the General Conference Committee at College View, Nebraska, Sept. 20, 1904, said:-- {YI, November 1, 1904 par. 1} [YI, November 1, 1904 par. 2] "As I have considered the poverty and needs of the Southern field, I have been greatly distressed. I have earnestly desired that some method might be devised by which the work for the colored people could be sustained. One night as I was praying for this needy field, a scene was presented to me, which I will describe. {YI, November 1, 1904 par. 2} [YI, November 1, 1904 par. 3] "I saw a company of men working, and asked what they were doing. One of them replied, 'We are making little boxes to be placed in the home of every family that is willing to practise self-denial, and to send of its means to help the work among the colored people of the South. Such boxes will be a constant reminder of the needs of this destitute race, and the giving of money that is saved by economy and self-denial will be an excellent education for all members of the family.' {YI, November 1, 1904 par. 3} [YI, November 1, 1904 par. 4] "I have written concerning these boxes and the self-denial they will encourage, and I now ask if you will not respect the light that God has given to his people. These boxes should be used more than they have been. And let no one ever by pen or voice hinder their circulation. {YI, November 1, 1904 par. 4} [YI, November 1, 1904 par. 5] "Let every mother teach her children lessons in self-denial. O, how much money we waste on useless articles in the house, on ruffles and fancy dress, and on candies and other articles we do not need! Parents, teach your children that it is wrong to use God's money in self-gratification. Tell them of the poor colored people, and their needs, and encourage them to save their pennies wherever possible, to be used in missionary work. They will gain rich experiences through the practise of self-denial, and such lessons will often keep them from acquiring habits of intemperance. {YI, November 1, 1904 par. 5} [YI, November 1, 1904 par. 6] "Let the work of these self-denial boxes be carried on more than it has yet been. And do not become weary of their use. We also ask you to give of your clothing such articles as you do not need." - {YI, November 1, 1904 par. 6} [YI, December 13, 1904 par. 1] December 13, 1904 Nebuchadnezzar's Restoration For seven years Nebuchadnezzar, in his degradation, was an astonishment to all his subjects. For seven years he was humbled before the world, as a punishment for ascribing to himself the glory that belonged to God. At the end of this time his reason was restored to him. Through his terrible humiliation he was brought to see his own weakness, and to acknowledge the supremacy of God. {YI, December 13, 1904 par. 1} [YI, December 13, 1904 par. 2] In the book of Daniel is given the king's public confession of his restoration. We read: "At the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth forever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say to him,. What doest thou? At the same time my reason returned unto me; and for the glory of my kingdom, mine honor and brightness returned unto me; and my counselors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me." {YI, December 13, 1904 par. 2} [YI, December 13, 1904 par. 3] The chastening that came upon the king of Babylon wrought reformation in his heart, and transformed him in character. He now understands God's purpose in humiliating him. In this chastisement he recognizes the divine hand. Before his humiliation he was tyrannical in his dealings with others, but now the fierce, over-bearing monarch is changed into a wise and compassionate ruler. Before his humiliation he defied and blasphemed the God of heaven, but now he humbly acknowledges the power of the Most High, and earnestly seeks to promote the happiness of his subjects. {YI, December 13, 1904 par. 3} [YI, December 13, 1904 par. 4] At last, under the rebuke of God, the king had learned the lesson which all kings and rulers need to learn,--that true greatness consists in goodness. He acknowledged Jehovah as the living God, saying: Come, all ye that fear God, and I will make known to you what he hath done for my soul. It is now my wish that all the people of my realm shall learn what I have learned, that the God whom they should worship is not a golden image, but he who made the heavens and the earth. "I Nebuchadnezzar praise and extol, and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase." {YI, December 13, 1904 par. 4} [YI, December 13, 1904 par. 5] Thus the king upon the Babylonian throne became a witness for God, giving his testimony, warm and eloquent, from a grateful heart that was partaking of the mercy and grace, the righteousness and peace, of the divine nature. God's design that the greatest kingdom of the world should show forth his praise, was now fulfilled. {YI, December 13, 1904 par. 5} [YI, December 13, 1904 par. 6] The public proclamation in which Nebuchadnezzar acknowledged his guilt and the great mercy of God in his restoration, is the last act of his life as recorded in Sacred History. Mrs. E. G. White. {YI, December 13, 1904 par. 6} [YI, January 3, 1905 par. 1] January 3, 1905 The Risen Saviour "I am the resurrection, and the life." He who had said, "I lay down my life, that I might take it again," came forth from the grave to life that was in himself. Humanity died; divinity did not die. In his divinity, Christ possessed the power to break the bonds of death. He declares that he has life in himself to quicken whom he will. {YI, January 3, 1905 par. 1} [YI, January 3, 1905 par. 2] All created beings live by the will and power of God. They are recipients of the life of the Son of God. However able and talented, however large their capacities, they are replenished with life from the source of all life. He is the spring, the fountain, of life. Only he who alone hath immortality, dwelling in light and life, should say, "I have power to lay down my life, and I have power to take it again." {YI, January 3, 1905 par. 2} [YI, January 3, 1905 par. 3] The words of Christ, "I am the resurrection, and the life," were distinctly heard by the Roman guard. The whole army of Satan heard them. And we understand them when we hear. Christ had come to give his life a ransom for many. As the Good Shepherd, he had laid down his life for the sheep. It was the righteousness of God to maintain his law by inflicting the penalty. This was the only way in which the law could be maintained, and pronounced holy, and just, and good. It was the only way by which sin could be made to appear exceeding sinful, and the honor and majesty of divine authority be maintained. {YI, January 3, 1905 par. 3} [YI, January 3, 1905 par. 4] The law of God's government was to be magnified by the death of God's only begotten Son. Christ bore the guilt of the sins of the world. Our sufficiency is found only in the incarnation and death of the Son of God. He could suffer, because sustained by divinity. He could endure, because he was without one taint of disloyalty or sin. Christ triumphed in man's behalf in thus bearing the justice of punishment. He secured eternal life to men, while he exalted the law, and made it honorable. {YI, January 3, 1905 par. 4} [YI, January 3, 1905 par. 5] Christ was invested with the right to give immortality. The life which he had laid down in humanity, he again took up and gave to humanity. "I am come," he says, "that they might have life, and that they might have it more abundantly." Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day." "Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." {YI, January 3, 1905 par. 5} [YI, January 3, 1905 par. 6] All who are one with Christ through faith in him gain an experience which is life unto eternal life. "As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me." He "dwelleth in me, and I in him." "I will raise him up at the last day." "Because I live, ye shall live also." {YI, January 3, 1905 par. 6} [YI, January 3, 1905 par. 7] Christ became one with humanity, that humanity might become one in spirit and life with him. By virtue of this union in obedience to the word of God, his life becomes their life. He says to the penitent, "I am the resurrection, and the life." Death is looked upon by Christ as sleep,--silence, darkness, sleep. He speaks of it as if it were of little moment. "Whosoever liveth and believeth in me," he says, "shall never die." "If a man keep my saying, he shall never taste of death." "He shall never see death." And to the believing one, death is but a small matter. With him to die is but to sleep. "Them also which sleep in Jesus God will bring with him." {YI, January 3, 1905 par. 7} [YI, January 3, 1905 par. 8] While the women were making known their message as witnesses of the risen Saviour, and while Jesus was preparing to reveal himself to a large number of his followers, another scene was taking place. The Roman guard had been enabled to view the mighty angel who sang the song of triumph at the birth of Christ, and hear the angels who now sang the song of redeeming love. At the wonderful scene which they were permitted to behold, they had fainted and become as dead men. When the heavenly train was hidden from their sight, they arose to their feet, and made their way to the gate of the garden as quickly as their tottering limbs would carry them. Staggering like blind or drunken men, their faces pale as the dead, they told those they met of the wonderful scenes they had witnessed. Messengers preceded them quickly to the chief priests and rulers, declaring, as best they could, the remarkable incidents that had taken place. {YI, January 3, 1905 par. 8} [YI, January 3, 1905 par. 9] The guard were making their way first to Pilate, but the priests and rulers sent word for them to be brought into their presence. These hardened soldiers presented a strange appearance, as they bore testimony to the resurrection of Christ, and also of the multitude whom he brought forth with him. They told the chief priests what they had seen at the sepulcher. They had not time to think or speak anything but the truth. But the rulers were displeased with the report. They knew that great publicity had been given to the trial of Christ, by holding it at the time of the Passover. They knew that the wonderful events which had taken place--the supernatural darkness, the mighty earthquake--could not be without effect, and they at once planned how they might deceive the people. The soldiers were bribed to report a falsehood; and the priests guaranteed that if the matter should come to Pilate's ears, as it most assuredly would, they would be responsible for the action of the soldiers. They bribed Pilate to silence, and by special messengers sent the report they had prepared to every part of the country. Mrs. E. G. White. - {YI, January 3, 1905 par. 9} [YI, March 28, 1905 par. 1] March 28, 1905 Nebuchadnezzar's Humiliation For many months after Nebuchadnezzar's dream in regard to his humiliation, his position was unaltered. The judgment of God lingered. The king lost confidence in the dream, and regarded it as a delusion. More proud and haughty than ever, he jested at his former fears. {YI, March 28, 1905 par. 1} [YI, March 28, 1905 par. 2] About a year after the king had received the divine warning, he was walking in his palace, and thinking with pride of his power as the ruler of the greatest universal kingdom, when he exclaimed, "Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?" {YI, March 28, 1905 par. 2} [YI, March 28, 1905 par. 3] The proud boast had scarcely left his lips when a voice from heaven announced to him that God's appointed time of judgment had come. Upon his ears fell the mandate of the Almighty: "O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will." {YI, March 28, 1905 par. 3} [YI, March 28, 1905 par. 4] In a moment Nebuchadnezzar's reason was taken away, and he was placed on a level with the beasts of the field. "He was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws." {YI, March 28, 1905 par. 4} [YI, March 28, 1905 par. 5] As the beasts have no knowledge of God, and therefore do not acknowledge his sovereignty, so Nebuchadnezzar had been unmindful of God and his mercies. Prosperity and popularity had led him to feel independent of God, and to use for his own glory the talent of reason that God had entrusted to him. Messages of warning were sent to him, but he heeded them not. The heavenly Watcher took cognizance of the king's spirit and actions, and in a moment stripped the proud boaster of all that his Creator had given him. {YI, March 28, 1905 par. 5} [YI, March 28, 1905 par. 6] Nebuchadnezzar did not profit by the warnings he received. Only through severest discipline did he learn the lesson that the Lord, and not man, is ruler, and that God's kingdom endures forever. Only after passing through long years of humiliation did the king of Babylon learn that it was not his scepter, but the scepter of him whose kingdom is everlasting, that held supreme sway over the affairs of the nations. {YI, March 28, 1905 par. 6} [YI, March 28, 1905 par. 7] Man may lift himself up in pride and boast of his power, but in an instant God can bring him to nothingness. It is Satan's work to lead men to glorify themselves with their entrusted talents. Every man through whom God works will have to learn that the living, ever-present, ever-acting God is supreme, and has lent him talents to use,--an intellect to originate; a heart to be the seat of his throne; affections to flow out in blessing to all with whom he shall come in contact; a conscience through which the Holy Spirit can convict him of sin, of righteousness, and of judgment. {YI, March 28, 1905 par. 7} [YI, March 28, 1905 par. 8] God is infinitely holy, and he hates every species of iniquity. He is great in power, and he will punish the mightiest with the most depraved. He first gives to transgressors oft-repeated warnings. If the heart is hardened, if it refuses to heed the warnings given, and to accept the means of salvation, God will make men feel that as he has exalted and favored them, so he has to do with their casting down. When God has forsaken those whom he has highly favored, no earthly power can avail. God is long-suffering, not willing that any should perish; but his forbearance has a limit, and when the boundary is passed, there is no second probation. His wrath will go forth, and he will destroy without remedy. Mrs. E. G. White. {YI, March 28, 1905 par. 8} [YI, April 4, 1905 par. 1] April 4, 1905 Lessons from the Life of Daniel Self-exaltation From the record of Nebuchadnezzar's experience we may learn how the Lord regards the spirit of self-exaltation. Had the Babylonian king heeded God's warnings in regard to self-exaltation, the humiliation with which he was threatened might have been averted; but he went on with proud superiority, using the gifts of God as his own to exalt self, until he felt the humbling hand of the Almighty. Not until he had passed through seven years of shame and suffering, did the king learn that God is able to abase those who walk in pride and self-exaltation. Nebuchadnezzar's experience is a warning to all. {YI, April 4, 1905 par. 1} [YI, April 4, 1905 par. 2] The Creator has given abundant evidence that his power is unlimited, that he can establish kingdoms, and overturn kingdoms. He upholds the world by the word of his power. He made the night, marshaling the shining stars in the firmament. He calls them all by name. The heavens declare the glory of God, and the firmament showeth his handiwork, showing man that this little world is but a jot in God's creation. Should every member of the human family refuse to acknowledge him, saying, There is no God, he would not want for subjects to proclaim his power. {YI, April 4, 1905 par. 2} [YI, April 4, 1905 par. 3] The inhabitants of the unfallen worlds look with pity and reproach on man's pride and self-importance. The wealthy and the honored of the world are not the only ones who glorify self. Many who profess to revere God, talk of their wisdom and their might. They act as if God is under obligations to them, as if he can not carry on his work without their aid. Let such gaze into the starry heavens, and with admiration and awe study the marvelous works of God. Let them think of the wisdom he displays in maintaining perfect order in the vast universe, and of the little reason that man has to boast of his attainments. {YI, April 4, 1905 par. 3} [YI, April 4, 1905 par. 4] All that man has--life, the means of existence, happiness, and other blessings unnumbered that come to him day by day--is from the Father above. Man is a debtor for all he proudly claims as his own. God gives his precious gifts, that they may be used in his service. Every particle of the glory of man's success belongs to God. It is his manifold wisdom that is displayed in the works of men, and to him belongs the praise. {YI, April 4, 1905 par. 4} [YI, April 4, 1905 par. 5] Every moment the Lord's grace is exercised in behalf of human agencies. Unless the Lord keeps the heart, we are overcome by the enemy. It is Satan who perverts man's powers, and fills the heart with thoughts of self-exaltation. To fear the Lord in holiness, to walk before him in contrition and humility, is the only way to true exaltation, for nations and for individuals; while to walk boastingly and proudly, in presumptuousness and transgression, ends in speedy humiliation, defeat, and ruin. {YI, April 4, 1905 par. 5} [YI, April 4, 1905 par. 6] Men may forget, men may deny their wrong course of action, but a record of it is kept in the book of remembrance, and in the great day of judgment, unless men repent and walk humbly before God, they will meet this dread record just as it stands. If they repent, and keep the fear of the Lord before them, their sins will be blotted out. {YI, April 4, 1905 par. 6} [YI, April 4, 1905 par. 7] God is infinitely gracious. He waits for us to return to him by heart-humiliation, confession, and repentance. He will have mercy on all, and will save all who cherish contrition of soul. The renunciation of self-confidence prepares the way for true faith in God. The moment human beings renounce their selfishness, covetousness, and idolatry, that moment God becomes their all-sufficient Helper. In the infinite fulness of his grace he imparts, for time and for eternity, whatever is needed for the souls and bodies of those who believe. {YI, April 4, 1905 par. 7} [YI, April 4, 1905 par. 8] O that those upon whom light has been shining in rich abundance, might become humble, faithful men and women! O that they would, like the king of Babylon, raise their voices in recognition of God, revealing that they have come to their senses, and that their heart of stone has been changed to a heart of flesh! Then they might form the cabinet of God, being made, in truth, guardians of sacred trusts. Mrs. E. G. White. {YI, April 4, 1905 par. 8} [YI, December 26, 1905 par. 1] December 26, 1905 Unto You a Saviour The King of glory stooped low to take humanity. Rude and forbidding were his earthly surroundings. His glory was veiled, that the majesty of his outward form might not become an object of attraction. He shunned all outward display. Riches, worldly honor, and human greatness can never save a soul from death; Jesus purposed that no attraction of an earthly nature should call men to his side. Only the beauty of heavenly truth must draw those who would follow him. {YI, December 26, 1905 par. 1} [YI, December 26, 1905 par. 2] The angels had wondered at the glorious plan of redemption. They watched to see how the people of God would receive his Son, clothed in the garb of humanity. Angels came to the land of the chosen people. Other nations were dealing in fables, and worshiping false gods. To the land where the glory of God had been revealed, and the light of prophecy had shone, the angels came. They came unseen to Jerusalem, to the appointed expositors of the Sacred Oracles, and the ministers of God's house. Already the forerunner, John the Baptist, was born, his mission attested by miracle and prophecy. The tidings of his birth and the wonderful significance of his mission had been spread abroad. Yet Jerusalem was not preparing to welcome her Redeemer. {YI, December 26, 1905 par. 2} [YI, December 26, 1905 par. 3] With amazement the heavenly messengers beheld the indifference of that people whom God had called to communicate to the world the light of sacred truth. The Jewish nation had been preserved as a witness that Christ was to be born of the seed of Abraham and of David's line; yet they knew not that his coming was now at hand. In the temple the morning and the evening sacrifice daily pointed to the Lamb of God; yet even here was no preparation to receive him. The priests and teachers of the nation knew not that the greatest event of the ages was about to take place. They rehearsed their meaningless prayers, and performed the rites of worship to be seen by men, but in their strife for riches and worldly honor they were not prepared for the revelation of the Messiah. The same indifference pervaded the land of Israel. Hearts, selfish and world-engrossed, were untouched by the joy that thrilled all heaven. Only a few were longing to behold the Unseen. To these heaven's embassy was sent. {YI, December 26, 1905 par. 3} [YI, December 26, 1905 par. 4] Angels attend Joseph and Mary as they journey from their home in Nazareth to the city of David. But in the city of their royal line, they are unrecognized and unhonored. Weary and homeless, they traverse the entire length of the narrow street, from the gate of the city to the eastern extremity of the town, vainly seeking a resting-place for the night. There is no room for them at the crowded inn. In a rude building where the beasts are sheltered, they at last find refuge, and here the Redeemer of the world is born. {YI, December 26, 1905 par. 4} [YI, December 26, 1905 par. 5] Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to earth. The whole world is brighter for his presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by. {YI, December 26, 1905 par. 5} [YI, December 26, 1905 par. 6] In the fields where the boy David had led his flock, shepherds were still keeping watch by night. Through the silent hours they talked together of the promised Saviour, and prayed for the coming of the King to David's throne. "And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord." "Heaven is love." Wonder, O heavens! and be astonished, O earth! {YI, December 26, 1905 par. 6} [YI, December 26, 1905 par. 7] At these words, visions of glory fill the minds of the listening shepherds. The Deliverer has come to Israel! Power, exaltation, triumph, are associated with his coming. But the angel must prepare them to recognize their Saviour in poverty and humiliation. "This shall be a sign unto you," he says, "ye shall find the babe wrapped in swaddling clothes, lying in a manger." {YI, December 26, 1905 par. 7} [YI, December 26, 1905 par. 8] The heavenly messenger had quieted their fears. He had told them how to find Jesus. With tender regard for their human weakness, he had given them time to become accustomed to divine radiance. Then the joy and glory could no longer be hidden. The whole plain was lighted up with the bright shining of the hosts of God. Earth was hushed, and heaven stooped to listen to the song.--"Glory to God in the highest, And on earth peace, good will toward men." {YI, December 26, 1905 par. 8} [YI, December 26, 1905 par. 9] O that today the human family could recognize that song! The declaration then made, the note then struck, will swell till the close of time, and resound to the ends of the earth. When the Sun of Righteousness shall arise, with healing in his wings, that song will be re-echoed by the voice of a great multitude, as the voice of many waters, saying, "Alleluia, for the Lord God omnipotent reigneth."--Mrs. E. G. White. - {YI, December 26, 1905 par. 9} [YI, August 14, 1906 par. 1] August 14, 1906 A Solemn Message to Our Youth In connection with the petition of Christ, "Sanctify them through thy truth: thy word is truth," I felt impelled by the Spirit of God to appeal to the youth to study the Word. Let every one covenant with God to study the Word. Dear youth, cease to read the magazines containing stories. Put away every novel. In the days of Paul, those who were converted at Ephesus burned their magical books. We would do well to clear our houses of all the story magazines and the publications containing ridiculous pictures--representations originated by satanic agencies. The youth can not afford to poison their minds with such things. "What is the chaff to the wheat?" Let every one who claims to be a follower of Christ read only that which is true and of eternal value. {YI, August 14, 1906 par. 1} [YI, August 14, 1906 par. 2] We must prepare ourselves for most solemn duties. A world is to be saved. The work is advancing in a most marvelous manner in foreign lands; and even within the shadow of our doors there are many, many opportunities for communicating to others the saving truths of the third angel's message. Publications are to be distributed like the leaves of autumn. This is the message that has been coming to us from the Lord for many years. In view of the great work to be done, how can any one afford to waste precious time and God-given means in doing those things that are not for his best good or for the glory of God? The Scriptures are to be studied diligently and are to be made the man of our counsel. None can afford to neglect this source of strength and blessing. {YI, August 14, 1906 par. 2} [YI, August 14, 1906 par. 3] While in Mountain View, I was instructed, as God's messenger, to appeal to the youth connected with our institutional work. This message is applicable to all young men and young women who claim to be Sabbath-keepers, and especially to those who are laboring in our institutions:-- {YI, August 14, 1906 par. 3} [YI, August 14, 1906 par. 4] Dear youth, there is great need of your examining yourselves. Many perished in the fearful calamity at San Francisco. How many who were destroyed by that awful earthquake were prepared for death? How many who are still alive will be admonished? None of us can foretell where the next destructive earthquake may be permitted to come. Who are prepared? . . . {YI, August 14, 1906 par. 4} [YI, August 14, 1906 par. 5] Let none begin to believe that amusements are essential, and that a careless disregard of the Holy Spirit during hours of selfish pleasure, is to be looked upon as a light matter. God will not be mocked. Let every young man, every young woman, consider: "Am I prepared today for my life to close? Have I the heart preparation that fits me to do the work which the Lord has given me to do?" {YI, August 14, 1906 par. 5} [YI, August 14, 1906 par. 6] Every youth should make God's Word his guide, and daily gather from the Word the instruction given. If some refuse to be guided by this instruction, they are sowing seeds that the enemy has placed in their hands, and they will not care to reap the harvest. In view of the abundant opportunity given every one to walk in the light of God's Word, is it not sad to think that some are choosing their own way of careless pleasure? {YI, August 14, 1906 par. 6} [YI, August 14, 1906 par. 7] Every talent of influence is to be sacredly cherished and used for the purpose of gathering souls to Christ. Young men and young women should not think that their sports, their evening parties and musical entertainments, as usually conducted, are acceptable to Christ. {YI, August 14, 1906 par. 7} [YI, August 14, 1906 par. 8] Light has been given me, again and again, that all our gatherings should be characterized by a decided religious influence. If our young people would assemble to read and understand the Scriptures, asking, "What shall I do that I may have eternal life?" and then place themselves unitedly upon the side of truth, the Lord Jesus would let his blessing come into their hearts. {YI, August 14, 1906 par. 8} [YI, August 14, 1906 par. 9] O that every church-member, every worker in our institutions, might realize that this life is a school in which to prepare for examination by the God of heaven, with regard to purity, cleanness of thought, unselfishness of action! Every word and act, every thought, is recorded on the record books of heaven. {YI, August 14, 1906 par. 9} [YI, August 14, 1906 par. 10] To all, old and young, the word of the Lord is: Let the truth of God be inwrought in mind and soul. Let your prayer be, "O Lord, preserve my soul, that I shall not dishonor thee." Let your prayers ascend to God, that he may sanctify the soul in thought, in word, in spirit, in every transaction. Plead with God that not one thread of selfishness shall be woven into the fabric of your character. Let the prayer be offered: "Sanctify my heart through the truth. Let thy angels keep my soul in strict integrity. Let my mind be impressed with the simple, searching maxims in thy Word, given to guide me in this life as a preparation for the future, eternal life." {YI, August 14, 1906 par. 10} [YI, August 14, 1906 par. 11] It is through the power and prevalence of truth that we must be sanctified, and elevated to the true dignity of the standard set forth in the Word. The way of the Lord can be learned only through most careful obedience to his Word. Study the Word.--Mrs. E. G. White. - {YI, August 14, 1906 par. 11} [YI, November 13, 1906 par. 1] November 13, 1906 Jerusalem Destroyed by Titus For forty years after the doom of Jerusalem had been pronounced by Christ himself, the Lord delayed his judgments upon the city and the nation. Wonderful was the long-suffering of God toward the rejecters of his gospel and the murderers of his Son; but this long-suffering only confirmed the Jews in their stubborn impenitence. {YI, November 13, 1906 par. 1} [YI, November 13, 1906 par. 2] Terrible were the calamities that fell upon Jerusalem when the siege was resumed by Titus. The city was besieged at the time of the Passover, when millions of Jews were assembled within its walls. Their stores of provision, which if carefully preserved would have supplied the inhabitants for years, had previously been destroyed through the jealousy and revenge of the contending factions, and now all the horrors of starvation were experienced. So fierce were the pangs of hunger, that men would gnaw the leather of their belts and sandals and the covering of their shields. {YI, November 13, 1906 par. 2} [YI, November 13, 1906 par. 3] Natural affection seemed to have been destroyed. Husbands robbed their wives, and wives their husbands. Children would be seen snatching the food from the mouths of their aged parents. "The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people." {YI, November 13, 1906 par. 3} [YI, November 13, 1906 par. 4] The Roman leaders endeavored to strike terror to the Jews, and thus cause them to surrender. Those prisoners who resisted when taken were scourged, tortured, and crucified before the wall of the city. Hundreds were daily put to death in this manner, and the dreadful work continued until, along the valley of Jehoshaphat and at Calvary, crosses were erected in so great numbers that there was scarcely room to move among them. {YI, November 13, 1906 par. 4} [YI, November 13, 1906 par. 5] Titus would willingly have put an end to the fearful scene, and thus have spared Jerusalem the full measure of her doom. He was filled with horror as he saw the bodies of the dead lying in heaps in the valleys. Like one entranced, he looked from the crest of Olivet upon the magnificent temple, and gave command that not one stone of it be touched. Before attempting to gain possession of this stronghold, he made an earnest appeal to the Jewish leaders not to force him to defile the sacred place with blood. If they would come forth and fight in any other place, no Roman should violate the sanctity of the temple. In vain were the efforts of Titus to save the temple; One greater than he had declared that not one stone was to be left upon another. {YI, November 13, 1906 par. 5} [YI, November 13, 1906 par. 6] The blind obstinacy of the Jewish leaders, and the detestable crimes perpetrated within the besieged city, excited the horror and indignation of the Romans, and Titus at last decided to take the city by storm. He determined, however, that if possible, it should be saved from destruction. But his commands were disregarded. After he had retired to his tent at night, the Jews, sallying from the temple, attacked the soldiers without. In the struggle a firebrand was flung by a soldier through an opening in the porch, and immediately the cedar-lined chambers about the holy house were in a blaze. Titus rushed to the place, followed by his generals and legionaries, and commanded the soldiers to quench the flames. His words were unheeded. In their fury the soldiers hurled blazing brands into the chambers adjoining the temple, and then with their swords they slaughtered in great numbers those who had found shelter there. Blood flowed down the steps like water. {YI, November 13, 1906 par. 6} [YI, November 13, 1906 par. 7] It was an appalling spectacle to the Roman; what was it to the Jew? The whole summit of the hill which commanded the city blazed like a volcano. One after another the buildings fell in, with a tremendous crash, and were swallowed up in the fiery abyss. The roofs of cedar were like sheets of flame; the gilded pinnacles shone like spikes of red light; the gate towers sent up tall columns of flame and smoke. The neighboring hills were lighted up; and dark groups of people were seen watching in horrible anxiety the progress of the destruction; the walls and heights of the upper city were crowded with faces, some pale with the agony of despair, others scowling unavailing vengeance. The shouts of the Roman soldiery as they ran to and fro, and the howlings of the insurgents who were perishing in the flames, mingled with the roaring of the conflagration and the thundering sound of the falling timbers. The echoes of the mountains replied or brought back the shrieks of the people on the heights; all along the walls resounded screams and wailings; men who were expiring with famine rallied their remaining strength to utter a cry of anguish and desolation. The number of the slain exceeded that of the slayers. {YI, November 13, 1906 par. 7} [YI, November 13, 1906 par. 8] After the destruction of the temple, the whole city fell into the hands of the Romans. The leaders of the Jews forsook their impregnable towers, and Titus found them solitary. He gazed upon them in amazement, and declared that God had given them into his hands. {YI, November 13, 1906 par. 8} [YI, November 13, 1906 par. 9] The horrible cruelties enacted in the destruction of Jerusalem are a demonstration of Satan's vindictive power over those who yield to his control. God does not stand toward the sinner as an executor of the sentence against transgression; but he leaves the rejecters of his mercy to themselves, to reap that which they have sown. The destruction of Jerusalem is a solemn warning to all who are trifling with the offers of divine grace, and resisting the pleadings of divine mercy.--Mrs. E. G. White. - {YI, November 13, 1906 par. 9} [YI, January 1, 1907 par. 1] January 1, 1907 Privileges and Opportunities of the Youth Written for the Young People's Day "I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof; but he that doeth the will of God abideth forever." {YI, January 1, 1907 par. 1} [YI, January 1, 1907 par. 2] This exhortation is addressed especially to the young. Their youth does not excuse them from responsibility. They are strong, and are not worn down with the cares and the weight of years; their affections are ardent, and if they withdraw them from the world, and place them upon Christ and heaven, doing the will of God, they will have a hope of the better life that is enduring, and will be crowned at last with glory, honor, and immortality. {YI, January 1, 1907 par. 2} [YI, January 1, 1907 par. 3] It is an alarming fact that the love of the world predominates in the minds of the young as a class. Many conduct themselves as if the precious hours of probation, while mercy lingers, were one grand holiday, and they were placed in the world merely for their own amusement, to be gratified with a continual round of excitement. They find their pleasures in the world, and in the things of the world, and are strangers to the Father and the graces of his Spirit. Many are reckless in their conversation. They choose to forget that by their words they are to be justified or condemned. God is dishonored by the frivolity and the empty, vain talking and laughing that characterize the life of many of our youth. {YI, January 1, 1907 par. 3} [YI, January 1, 1907 par. 4] I have seen Satan as a wily, vigilant foe, intent upon leading the youth to follow a course of action entirely contrary to that which God would approve. The enemy well knows that there is no class who can do as much good as young men and young women consecrated to God's service. He makes special efforts to lead them to find happiness in worldly amusements, and to justify themselves by endeavoring to show that these amusements are harmless, innocent, and even important for health. He presents the path of holiness as difficult, while the paths of worldly pleasure are strewn with flowers. In false and flattering colors, he arrays the world with its pleasures before the youth. But the pleasures of earth will soon come to an end, and that which is sown must also be reaped. Are personal attractions, ability, or talents too valuable to devote to God, the author of our being, him who watches over us every moment? Are our qualifications too precious to devote to God? {YI, January 1, 1907 par. 4} [YI, January 1, 1907 par. 5] The youth often urge that they need something to enliven and divert the mind. The Christian's hope is just what is needed. Religion will prove to the believer a comforter, a sure guide to the Fountain of true happiness. The young should study the Word of God, giving themselves to meditation and prayer. They will find that their spare moments can not be better employed. Wisdom's "ways are ways of pleasantness, and all her paths are peace." {YI, January 1, 1907 par. 5} [YI, January 1, 1907 par. 6] Titus exhorts the youth to sobriety: "Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech that can not be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you." {YI, January 1, 1907 par. 6} [YI, January 1, 1907 par. 7] I entreat the youth, for their souls' sake, to heed the exhortation of the apostle. All these gracious instructions, warnings, and reproofs will be either a savor of life unto life or of death unto death. {YI, January 1, 1907 par. 7} [YI, January 1, 1907 par. 8] The young are naturally inclined to feel that not much responsibility, caretaking, or burden-bearing is expected of them. But upon every one rests the obligation to reach the Bible standard. The light that shines forth in privileges and opportunities, in the ministry of the word, in counsels, warnings, and reproofs, will perfect character, or will condemn the careless. This light is to be cherished by the young as well as by those who are older. Who will now take their stand for God, determined to give his service the first-place in their lives? Who will be burden-bearers? {YI, January 1, 1907 par. 8} [YI, January 1, 1907 par. 9] "Remember now thy Creator in the days of thy youth." Jesus desires the service of those who have the dew of youth upon them. He wants them to be heirs of immortality. They may grow up into noble manhood and womanhood, notwithstanding the moral pollution that abounds, that corrupts so many of the youth at an early age. They may be free in Christ; the children of light, not of darkness. God calls upon every young man and young woman to renounce every evil habit, to be diligent in business, fervent in spirit, serving the Lord. They need not remain in indolence, making no effort to overcome wrong habits or to improve the conduct. The sincerity of their prayers will be proved by the vigor of the effort they make to obey God's commands. At every step they may renounce evil habits and associations, believing that the Lord, by the power of his Spirit, will give them strength to overcome. {YI, January 1, 1907 par. 9} [YI, January 1, 1907 par. 10] Individual, constant, united efforts will be rewarded by success. Those who desire to do a great deal of good in our world must be willing to do it in God's way, by doing little things. He who wishes to reach the loftiest heights of achievement by doing something great and wonderful, will fail of doing anything. {YI, January 1, 1907 par. 10} [YI, January 1, 1907 par. 11] Steady progress in a good work, the frequent repetition of one kind of faithful service, is of more value in God's sight than the doing of one great work, and wins for the youth a good report, giving character to their efforts. Those who are true and faithful to their divinely appointed duties, are not fitful, but steadfast in purpose, pressing their way through evil, as well as good, reports. They are instant in season and out of season. {YI, January 1, 1907 par. 11} [YI, January 1, 1907 par. 12] The youth can do good in laboring to save souls. God holds them accountable for the use they make of the talents entrusted to them. Let those who claim to be sons and daughters of God aim at a high standard. Let them use every faculty God has given them. {YI, January 1, 1907 par. 12} [YI, January 1, 1907 par. 13] The youth who are consecrated to God sway a mighty influence for good. Preachers or laymen advanced in years, can not have one half the influence for good upon the young that the youth, if devoted to God, can have upon their associates. They ought ever to remember that upon them rests the solemn responsibility of doing all they can to save their fellow mortals, even at a sacrifice of pleasure and natural desires. Their time, their means, their influence,--all that they have and are should be consecrated to God. {YI, January 1, 1907 par. 13} [YI, January 1, 1907 par. 14] Those who have really tasted the sweets of redeeming love will not, can not, rest, until all with whom they associate are made acquainted with the plan of salvation. The young should inquire, "Lord, what wilt thou have me to do? How can I honor and glorify thy name upon the earth?" {YI, January 1, 1907 par. 14} [YI, January 1, 1907 par. 15] Souls are perishing all around us, and what are you doing, my young friends, to win souls to Christ? O that you would use you powers of mind in seeking to approach sinners, so that you might win even one soul to the path of righteousness! What a thought! One soul to praise God through eternity! One soul to enjoy happiness and eternal life! One gem in your crown, to shine forever and ever! But you may be able, by the grace of Christ, to win more than one from sin to holiness, and your reward will be great in the kingdom of heaven. Through the prophet Daniel the Lord declares that those who turn many to righteousness shall shine as the stars forever and ever. {YI, January 1, 1907 par. 15} [YI, January 1, 1907 par. 16] Upon the youth there rests grave responsibilities. God expects much from the young men who live in this generation of increased light and knowledge. He desires to use them in dispelling the error and superstition that cloud the minds of many. They are to discipline themselves by gathering up every jot and tittle of knowledge and experience. God holds them responsible for the opportunities given them. The work before them is waiting for their earnest efforts, that it may be carried forward from point to point as the time demands. If the youth will consecrate mind and heart to the Lord's service, they may reach a high standard of efficiency and usefulness. This is the standard that the Lord expects the youth to attain. To do less than this is to refuse to make the most of God-given opportunities. This will be looked upon as treason against God,--a failure to work for the good of humanity. {YI, January 1, 1907 par. 16} [YI, January 1, 1907 par. 17] What are you doing, dear youth, to make known to others how important it is to take the Word of God for a guide, to keep the commandments of Jehovah? Are you by precept and example declaring that it is only by obedience to the Word of God that men can be saved? If you will do what you can, you will be a blessing to others. As you labor according to the best of your ability, ways and opportunities will open before you to do more. {YI, January 1, 1907 par. 17} [YI, January 1, 1907 par. 18] Upon us God has bestowed great and precious gifts. He has given us light and a knowledge of his will, so that we need not err or walk in darkness. To be weighed in the balances and found wanting in the day of final settlement and rewards will be a fearful thing, a mistake that can never be corrected. Shall the book of God be searched in vain for our names? {YI, January 1, 1907 par. 18} [YI, January 1, 1907 par. 19] There is no happiness or safety except in the fear of the Lord. My dear young friends, morning and evening let your prayers go up from unfeigned lips that the Holy Spirit may take possession of your hearts and keep you from the seductive influences of the world. Work for Jesus; stand up for Jesus; and he will stand up for you in the day of God's judgment. Mrs. E. G. White. - {YI, January 1, 1907 par. 19} [YI, August 20, 1907 par. 1] August 20, 1907 Importance of Immediate Preparation for Service Now, as never before, the great and wonderful work of this message is to be carried on. Our periodicals are to be distributed by men and women in all stations and walks in life. Young and old are to act a part. We have, as it were, been asleep regarding this matter. Let every one professing the name of Christ act a part in sending forth the message, "The end of all things is at hand, prepare to meet thy God." Our publications should go everywhere. The circulation of our periodicals should be greatly increased. {YI, August 20, 1907 par. 1} [YI, August 20, 1907 par. 2] It is our duty now to employ every possible means to help in the proclamation of the truth. We are to work as we have never worked before. The Lord is coming very soon, and we are entering into scenes of calamity. Satanic agencies, though unseen, are working to destroy human life. Now is our time to work with vigilance. Our books and papers are to be brought to the notice of the people; the gospel of present truth is to be given to our cities without delay. We need to arouse to our duties. {YI, August 20, 1907 par. 2} [YI, August 20, 1907 par. 3] Just now, when people are thinking seriously, literature on the meaning of the signs of the times, wisely circulated, will have a telling effect in behalf of the truth. God's judgments are abroad in the land. Now is our opportunity to make known the truth to them. {YI, August 20, 1907 par. 3} [YI, August 20, 1907 par. 4] The Lord is soon coming. In fire, in flood and earthquake, he is warning the inhabitants of this earth of his soon approach. We have no time to lose. We must make more determined efforts to lead the people of the world to see that the time of judgment is near at hand. Carefully prepared literature on the significance of the scenes we are now witnessing is to be circulated everywhere. {YI, August 20, 1907 par. 4} [YI, August 20, 1907 par. 5] O, if our people would feel as they should the responsibility resting upon them to give the last message of mercy to the world, what a wonderful work would be done! A thousand times more work for God might be accomplished if all his children would fully consecrate themselves to him, using their talents aright.--Mrs. E. G. White. {YI, August 20, 1907 par. 5} [YI, September 10, 1907 par. 1] September 10, 1907 Lessons in Economy and Self-Denial Much might be said to the young people regarding their privilege to help the cause of God by learning lessons of economy and self-denial. Many think that they must indulge in this pleasure and that, and in order to do this, they accustom themselves to live up to the full extent of their income. God wants us to do better in this respect. We sin against ourselves when we are satisfied with enough to eat and drink and wear. God has something higher than this before us. When we are willing to put away our selfish desires, and give the powers of heart and mind to the work of the cause of God, heavenly agencies will co-operate with us, making us a blessing to humanity. {YI, September 10, 1907 par. 1} [YI, September 10, 1907 par. 2] Even though he may be poor, the youth who is industrious and economical can save a little for the cause of God. When I was only twelve years old, I knew what it was to economize. With my sister I learned a trade, and although we would earn only twenty-five cents a day, from this sum we were able to save a little to give to missions. We saved little by little until we had thirty dollars. Then when the message of the Lord's soon coming came to us, with a call for men and means, we felt it a privilege to hand over the thirty dollars to father, asking him to invest it in tracts and pamphlets to send the message to those who were in darkness. {YI, September 10, 1907 par. 2} [YI, September 10, 1907 par. 3] It is the duty of all who touch the work of God to learn economy in the use of time and money. Those who indulge in idleness reveal that they attach little importance to the glorious truths committed to us. They need to be educated in habits of industry, and to learn to work with an eye single to the glory of God. {YI, September 10, 1907 par. 3} [YI, September 10, 1907 par. 4] Deny Self and Improve Talent Those who have not good judgment in the use of time and money, should advise with those who have had experience. With the money that we had earned at our trade, my sister and I provided ourselves with clothes. We would hand our money to mother, saying, "Buy, so that after we have paid for our clothing, there will be something left to give for missionary work." And she would do this, thus encouraging in us a missionary spirit. {YI, September 10, 1907 par. 4} [YI, September 10, 1907 par. 5] The giving that is the fruit of self-denial, is a wonderful help to the giver. It imparts an education that enables us more fully to comprehend the work of Him who went about doing good, relieving the suffering, and supplying the needs of the destitute. The Saviour lived not to please himself. In his life there was no trace of selfishness. Though in a world that he himself had created, he claimed no part of it as his home. "Foxes have holes, and the birds of the air have nests," he said; "but the Son of man hath not where to lay his head." {YI, September 10, 1907 par. 5} [YI, September 10, 1907 par. 6] If we make the best use of our talents, the Spirit of God will continually lead us to greater efficiency. To the man who had faithfully traded with his talents the Lord said, "Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord." The one-talented man was also expected to do his best. Had he traded with his lord's goods, the Lord would have multiplied the talent. {YI, September 10, 1907 par. 6} [YI, September 10, 1907 par. 7] To every man God has given his work, "according to his several ability." God has the measure of our ability, and knows just what to lay upon us. Of the one who is found faithful, the command is given, Entrust him with greater responsibility. If he proves faithful to that trust, the word is given again, Trust him with still more. Thus through the grace of Christ he grows to the full measure of a man in Christ Jesus. {YI, September 10, 1907 par. 7} [YI, September 10, 1907 par. 8] Have you only one talent? Put it out to the exchangers, by wise investment increasing it to two. Do with your might what your hands find to do. Use your talent so wisely that it will fulfil its appointed mission. It will be worth everything to you to hear the words spoken to you at last, "Well done." But only to those who have done well, will the "Well done" be spoken. {YI, September 10, 1907 par. 8} [YI, September 10, 1907 par. 9] No Time to Lose Young men and women, you have no time to lose. Seek earnestly to bring solid timbers into your character building. We beseech you for Christ's sake to be faithful. Seek to redeem the time. Consecrate yourselves every day to the service of God, and you will find that you do not need many holidays to spend in idleness, nor much money to spend in self-gratification. Heaven is watching for those who are seeking to improve and to become molded to the likeness of Christ. When the human agent submits to Christ, the Holy Spirit will accomplish a great work for him. {YI, September 10, 1907 par. 9} [YI, September 10, 1907 par. 10] Every true, self-sacrificing worker for God is willing to spend and be spent for the sake of others. Christ says, "He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal." By earnest, thoughtful efforts to help where help is needed, the true Christian shows his love for God and for his fellow beings. He may lose his life in service; but when Christ comes to gather his jewels to himself, he will find it again. Ellen G. White. - {YI, September 10, 1907 par. 10} [YI, September 24, 1907 par. 1] September 24, 1907 Lessons from the Life of Daniel A Warfare against Intemperance No young man or woman could be more sorely tempted than were Daniel and his companions. To these four Hebrew youth were apportioned wine and meat from the king's table. But they chose to be temperate. They saw that perils were on every side, and that if they resisted temptation, they must make most decided efforts on their part, and trust the results with God. The youth who desire to stand as Daniel stood must exert their spiritual powers to the very utmost, cooperating with God, and trusting wholly in the strength that he has promised to all who come to him in humble obedience. {YI, September 24, 1907 par. 1} [YI, September 24, 1907 par. 2] There is a constant warfare to be maintained between virtue and vice. The discordant elements of the one, and the pure principles of the other, are at work, striving for the mastery. Satan is approaching every soul with some form of temptation on the point of indulgence of appetite. Intemperance is fearfully prevalent. Look where we will, we behold this evil fondly cherished. In spite of the efforts made to control it, intemperance is on the increase. We can not be too earnest in seeking to hinder its progress, to raise the fallen, and to shield the weak from temptation. With our feeble human hands we can do but little, but we have an unfailing Helper. We must not forget that the arm of Christ can reach to the very depths of human woe and degradation. He can give us help to conquer even the terrible demon of intemperance. {YI, September 24, 1907 par. 2} [YI, September 24, 1907 par. 3] Our Youth and Intemperance There is no class of persons capable of accomplishing more in the warfare against intemperance than are God-fearing youth. In this age the young men in our cities should unite as an army, firmly and decidedly to set themselves against every form of selfish, health-destroying indulgence. What a power they might be for good! How many they might save from becoming demoralized in the halls and gardens fitted up with music and other attractions to allure the youth! Intemperance and profanity and licentiousness are sisters. Let every God-fearing youth gird on the armor and press to the front. Put your names on every temperance pledge presented. Thus you lend your influence in favor of signing the pledge, and induce others to sign it. Let no weak excuse deter you from taking this step. Work for the good of your own souls and for the good of others. {YI, September 24, 1907 par. 3} [YI, September 24, 1907 par. 4] The young men and women who claim to believe the truth for this time can please Jesus only by uniting in an effort to meet the evils that have, with seductive influence, crept in upon society. They should do all they can to stay the tide of intemperance now spreading with demoralizing power over the land. Realizing that intemperance has open, avowed supporters, those who honor God take their position firmly against the tide of evil by which both men and women are being swiftly carried to perdition. {YI, September 24, 1907 par. 4} [YI, September 24, 1907 par. 5] The followers of Jesus will never be ashamed to practise temperance in all things. Then why should any young man blush with shame to refuse the wine cup or the foaming mug of beer? A refusal to indulge perverted appetite is an honorable act. The sin is unmanly; to indulge in injurious habits of eating and drinking is weak, cowardly, debasing; but to deny perverted appetite is strong, brave, noble. In the Babylonian court, Daniel was surrounded by allurements to sin, but by the help of Christ he maintained his integrity. He who can not resist temptation, when every facility for overcoming has been placed within his reach, is not registered in the books of heaven as a man. {YI, September 24, 1907 par. 5} [YI, September 24, 1907 par. 6] Dare to be a Daniel. Dare to stand alone. Have courage to do the right. A cowardly and silent reserve before evil associates, while you listen to their devices, makes you one with them. "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters." {YI, September 24, 1907 par. 6} [YI, September 24, 1907 par. 7] Moral Courage Required At all times and on all occasions it requires moral courage to adhere to the principles of strict temperance. We may expect that by following such a course we shall surprise those who do not totally abstain from all stimulants; but how are we to carry on the work of reform if we conform to the injurious habits and practises of those with whom we associate? {YI, September 24, 1907 par. 7} [YI, September 24, 1907 par. 8] The holy intelligences of heaven watch the conflict going on between the tempter and the tempted. If the tempted turn from temptation, and in the strength of Jesus conquer, angels rejoice; for Satan has lost in the conflict. In our behalf, Christ, when weakened and suffering on account of hunger, fought the battle against appetite, and conquered Satan. In the name and strength of Jesus every youth may conquer the enemy today on the point of perverted appetite. My dear young friends, advance step by step, until all your habits shall be in harmony with the laws of life and health. He who overcame in the wilderness of temptation declares: "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." Mrs. E. G. White. {YI, September 24, 1907 par. 8} [YI, October 29, 1907 par. 1] October 29, 1907 With Full Purpose of Heart From age to age the heroes of faith have been marked by their fidelity to God; and they have been brought conspicuously before the world that their light might shine to those in darkness. Daniel and his three companions are illustrious examples of Christian heroism and devotion to principle. A brief account of the life of these four Hebrews is left on record for the encouragement of those who are brought into temptation and trial. From their experience in the court of Babylon, we may learn what God will do for those who serve him with full purpose of heart. {YI, October 29, 1907 par. 1} [YI, October 29, 1907 par. 2] In the reign of Jehoiakim, Nebuchadnezzar besieged Jerusalem, and carried away "all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land." {YI, October 29, 1907 par. 2} [YI, October 29, 1907 par. 3] After his return from the conquest of the Israelites, Nebuchadnezzar" spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; children in whom was no blemish, but well favored, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans." {YI, October 29, 1907 par. 3} [YI, October 29, 1907 par. 4] Among those chosen from the captives of Judah were Daniel, Hananiah, Mishael, and Azariah, "unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego." The Babylonian officer had an object in thus changing the names of the Hebrew youth. Anciently the name of a child stood for his character, and the names given to these children were characteristic of what it was expected they would become. They were young in years, and this change in their names it was believed would make an impression on their minds. In a little while, it was hoped, their former religion would be forgotten, and they would become in character and purpose like the Chaldean youth about them. {YI, October 29, 1907 par. 4} [YI, October 29, 1907 par. 5] That they might be fully prepared for their life at court, according to Oriental custom, these youth were to be taught the learning of the Chaldeans, and for three years they were to be subjected to a thorough course of physical and intellectual discipline. They were not only to be admitted to the royal palace, but it was also provided that they should eat of the meat and drink of the wine that came from the king's table. They were appointed "a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king." In all this the king thought that he was showing them great honor, and was securing for them the best physical and mental development. {YI, October 29, 1907 par. 5} [YI, October 29, 1907 par. 6] "But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank." {YI, October 29, 1907 par. 6} [YI, October 29, 1907 par. 7] In purposing that he would not eat the food that the king had provided, Daniel did not desire to be singular; but he was determined to be true to God. As a true Hebrew, he could not eat the meat nor drink the wine. In the food provided for the king's table, were swine's flesh and other foods which were proclaimed unclean by the law given to Moses. Again, a portion of the food, and also of the wine, was set apart as an offering to the false gods of Babylon. According to the religious ideas of the day, this act consecrated the whole to the heathen gods. Daniel and his three brethren thought that if they should not actually partake of the king's bounty, a mere pretense of eating the food and drinking the wine, where such idolatry was practised, would be a denial of their faith. To do this would be to implicate themselves with heathenism, and to dishonor the law of God. {YI, October 29, 1907 par. 7} [YI, October 29, 1907 par. 8] What They Might Have Thought Daniel and his companions might have taken the position that because their food and drink was of the king's appointment, it was their duty to partake of it. But they did not do this. As they were brought to the test, they placed themselves fully on the side of truth and righteousness. By earnest prayer and study of the Scriptures, they were prepared to act intelligently in the matter. Flesh meat had not composed their diet in the past, and they determined that it should not come into their diet in the future. From the fate of the sons of Aaron, they knew that the use of wine would confuse their senses, that the indulgence of appetite would becloud their powers of discernment; and as wine had been prohibited to all who should engage in the service of God, they resolved that they would not partake of it. They would not defile themselves with the portion of the king's meat, nor with the wine which he drank. {YI, October 29, 1907 par. 8} [YI, October 29, 1907 par. 9] The faithful youth knew not what would be the result of their decision; but though they realized that it might cost them their lives, they resolved to keep the path of strict temperance in the courts of the licentious city of Babylon. {YI, October 29, 1907 par. 9} [YI, October 29, 1907 par. 10] Daniel and his companions are illustrations of what the young men of today can be. Earnest, whole-souled, these youth would be true to principle at any cost. During the early years of his captivity, Daniel was passing through an ordeal that was to familiarize him with courtly grandeur, with hypocrisy, and with paganism. A strange school indeed to fit him for a life of sobriety, industry, and faithfulness! And yet he lived uncorrupted by this atmosphere of evil. {YI, October 29, 1907 par. 10} [YI, October 29, 1907 par. 11] What to Do with Temptation To those who will do as these youth did,--close the door to temptation, deny appetite, and place themselves in right relation to God,--the Lord will manifest himself. It is the privilege of the youth today to have principles so firm that the most powerful temptations will not draw them from their allegiance. The company they keep, the principles they adopt, the habits they form, will settle the question of their usefulness in this life, and of their future eternal interests, with a certainty that is infallible. {YI, October 29, 1907 par. 11} [YI, October 29, 1907 par. 12] There is also a lesson for us to learn in the demand the king of Babylon made for perfection in the youth who should stand in his courts. They must be without blemish, well favored, skilful in wisdom, cunning in knowledge, and understanding science. If an idolatrous king should demand such excellence in those who were to stand before him, should not those who have a knowledge of the true God reach perfection of character and capability in his service? Those who expect one day to stand before the throne of the God of gods and Lord of kings, should live each day in such a way that the approval of God can rest upon them. They should seek daily to remove the blemishes in character that lead to sin, and bring into their lives the perfection of character that all must reveal who have a part in the kingdom of heaven. {YI, October 29, 1907 par. 12} [YI, October 29, 1907 par. 13] Character will always be tested. If Christ dwells in us, day by day and year by year, we shall grow into a noble heroism. This is our allotted task, but it can not be accomplished without help from Jesus, without resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each has a personal battle to fight; each must win his way through struggles and discouragements. Those who decline the struggle, lose the strength and joy of victory. No one, not even God, can make our characters noble or our lives useful unless we make the effort necessary on our part. We must put features of beauty into our lives. We must seek to expel the unlovely traits, while God works in us to will and to do of his good pleasure. Ellen G. White. {YI, October 29, 1907 par. 13} [YI, November 12, 1907 par. 1] November 12, 1907 With Full Purpose of Heart To carry out his purpose not to defile himself with the king's food, Daniel made request of the prince of the eunuchs for a simpler diet. "Now God had brought Daniel into favor and tender love with the prince of the eunuchs." This officer saw in Daniel good traits of character. He saw that he was striving to be kind and helpful, that his words were respectful and courteous, and his manner possessed the grace of modesty and meekness. It was the good behavior of the youth that gained for him the favor and love of the prince. {YI, November 12, 1907 par. 1} [YI, November 12, 1907 par. 2] But the prince of the eunuchs hesitated to grant the request of Daniel, fearing that such rigid abstinence as he proposed would cause the Hebrews to become less ruddy in health than those who ate of the king's dainties. He said to Daniel, "I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king." {YI, November 12, 1907 par. 2} [YI, November 12, 1907 par. 3] But it was not the luxuries of the king that would give to these youth a clear countenance and bright eye. It was the consciousness of having the approval of God. And Daniel knew that if he and his companions were permitted to adopt a simple diet, by the time they were called to appear before the king, the advantages of health reform would be apparent in their physical health. {YI, November 12, 1907 par. 3} [YI, November 12, 1907 par. 4] Daniel pleaded for a ten days' trial. "Prove thy servants, I beseech thee, ten days," he said; "and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants. So he consented to them in this matter, and proved them ten days." {YI, November 12, 1907 par. 4} [YI, November 12, 1907 par. 5] When they preferred their request, the Hebrew youth knew the seriousness of their position, and by earnest prayer they braced themselves for duty and for trial. Severe criticism was passed upon them by their companions; they had to meet ridicule and abuse; but sneers could not weaken their piety. With watchfulness and prayer they guarded every avenue of temptation. They had learned the principles of true service. They were captives, lonely, and in peril; but they were in possession of a treasure of priceless worth,-- unbending integrity. They feared to do wrong. {YI, November 12, 1907 par. 5} [YI, November 12, 1907 par. 6] "And at the end of the ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat. Thus Melzar took away the portion of their meat, and of the wine that they should drink; and gave them pulse." The simple pulse and water, which they at first requested, was thereafter the food of Daniel and his companions. {YI, November 12, 1907 par. 6} [YI, November 12, 1907 par. 7] From the experience of these Hebrew children, we can learn the precious lesson that the Lord watches over those who place themselves in right relation to him and to his requirements. God regarded with approval the firmness and self-denial of these youth, and his blessing attended them. In Daniel and his companions we have an instance of the triumph of principles over temptation and indulgence of appetite. It shows us that through religious principles young men may triumph over the lusts of the flesh, and remain true to God's requirements, even though it costs them great sacrifice. {YI, November 12, 1907 par. 7} [YI, November 12, 1907 par. 8] What young men and women need is Christian heroism. God's Word declares that he that ruleth his spirit is better than he that taketh a city. To rule the spirit means to keep self under discipline. The youth must not suppose that they can go on living careless and indulgent lives, seeking no preparation for the kingdom of God, and yet in time of trial be able to stand firm for the truth. They need to seek earnestly to bring into their lives the perfection that is seen in the life of the Saviour, so that when Christ shall come, they will be prepared to enter in through the gates into the city of God. God's abounding love and presence in the heart will give the power of self-control, and will mold and fashion the mind and character. The grace of Christ in the life will direct the aims and purposes and capabilities into channels that will give moral and spiritual power--power which the youth will not have to leave in this world, but which they can carry with them into the future life and retain through the eternal ages. Mrs. E. G. White. {YI, November 12, 1907 par. 8} [YI, December 31, 1907 par. 1] December 31, 1907 "Them That Honor Me, I Will Honor" "As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." {YI, December 31, 1907 par. 1} [YI, December 31, 1907 par. 2] God always honors the right. The most promising youth from all the lands subdued by the great conqueror had been gathered at Babylon; yet among them all, the Hebrew captives were without a rival. The erect form, the elastic step, the fair countenance, the undimmed senses, the untainted breath,--all were so many certificates of good habits, insignia of the nobility with which nature honors those who are obedient to her laws. {YI, December 31, 1907 par. 2} [YI, December 31, 1907 par. 3] During the past three years the youthful Hebrews had been gaining other wisdom than the learning of the Chaldeans; God had been giving them a knowledge of himself. They had placed themselves in right relation to God, and he could trust them with a deep knowledge of eternal truths. {YI, December 31, 1907 par. 3} [YI, December 31, 1907 par. 4] The habits and understanding of the youth who were not instructed by God were in accord with the knowledge that comes from idolatrous practises, and that leaves God out of its reckoning. Daniel and his companions, from the first of their experience in the king's court, were gaining a clearer comprehension, a sounder and more accurate judgment, than all the wise men of the kingdom of Babylon. They placed themselves where God could bless them. They followed rules of life that would give them strength of intellect and would gain for them the greatest possible benefit from the study of God's Word. {YI, December 31, 1907 par. 4} [YI, December 31, 1907 par. 5] While faithful to his duties in the king's court, Daniel so faithfully maintained his loyalty to God, that God could honor him as his messenger to the Babylonian monarch. It was to Daniel that Nebuchadnezzar, unable to get help from his wise men, turned for an account of his forgotten dream, and an interpretation of it. Daniel and his companions sought the Lord, and to Daniel was revealed the dream and its meaning. And when he had related to the king the vision God had shown him, Nebuchadnezzar said, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldst reveal this secret." {YI, December 31, 1907 par. 5} [YI, December 31, 1907 par. 6] The history of Daniel and his companions has been recorded on the pages of the Inspired Word for the benefit of the youth in all succeeding ages. What men have done, men may do. If the youth will make the unreserved surrender of the will that Daniel made, God will help them as he helped Daniel. If they will appreciate the opportunities he gives for growing in understanding of him, he will give them wisdom and knowledge, and will fill their hearts with unselfishness. He will put into their minds thoughts that will inspire them with hope and courage as they seek to bring others under the sway of the Prince of Peace. They will have the co-operation of God and the angels. They will work out with carefulness the sum of their salvation, God working in them to will and to do of his good pleasure. {YI, December 31, 1907 par. 6} [YI, December 31, 1907 par. 7] As Daniel studied the Word of God, his understanding became ever clearer; and as he comprehended its ennobling principles, he purposed in his heart to form a character that God could approve. He could not foresee the result of his determination to be true to God in the courts of Babylon; but he resolved that even at the loss of all things, he would preserve his integrity. And the Lord fulfilled to him the word that he has pledged, "Them that honor me I will honor." {YI, December 31, 1907 par. 7} [YI, December 31, 1907 par. 8] There is wonderful encouragement in the story of Daniel for the youth who today are striving to gain knowledge. In his Word the Lord has left his children a divine instructor that will never disappoint those who seek its direction with a sincere heart. Its teachings will give a strength of character and mental development that no other book can impart. Let the student make the Word of God the chief book of study, giving all other branches of learning a secondary place. And as the heart is opened to the entrance of the Word, light from the throne of God will shine into the soul. The Word, cherished in the heart, will yield to the student a treasure of knowledge that is priceless. Its ennobling principles will stamp the character with honesty and truthfulness, temperance and integrity. Mrs. E. G. White. - {YI, December 31, 1907 par. 8} [YI, February 11, 1908 par. 1] February 11, 1908 New-Year Resolutions Although in one sense the first day of a new year is no more to God than any other day, yet he often puts into the heart of his children at that time a desire to begin the new year with good resolves,--perhaps with plans to carry out some worthy enterprise,--and with purposes to depart from the wrongs of the old year, and to live the new year with new determinations. {YI, February 11, 1908 par. 1} [YI, February 11, 1908 par. 2] In God's plan for his ancient people, he gave the command, "On the first day of the first month shalt thou set up the tabernacle." We have no tabernacle to set up as had the children of Israel, but we have a work of building to do, the importance of which all need to understand. "Ye are God's husbandry, ye are God's building," said the apostle. If we will work with God in the building of this tabernacle, establishing it firmly on the broad principles of heaven, then it can truly be said of us, "We are laborers together with God." {YI, February 11, 1908 par. 2} [YI, February 11, 1908 par. 3] We are yet in the early part of the new year. Let this work of consecration and progression be begun without delay. Let this first part of the new year be given to the work of pruning away the branches of selfishness. Let the mind turn with clear discernment to the work of examining critically our individual course of action. It is not our privilege to measure the actions of others or criticize their failings. God has not made us the bearers of others' sins. It is with our own selves we have to do. The more thorough the work of repentance and reform in our own lives, the less we shall see to criticize in others. {YI, February 11, 1908 par. 3} [YI, February 11, 1908 par. 4] We do wrong when we measure ourselves by the defects we see in others. God does not do so. He understands the circumstances of every life, and he measures the human being by the advantages that each one has had for perfecting a Christian character. He takes into consideration the opportunities the human agent has had for obtaining a knowledge of God and his truth. {YI, February 11, 1908 par. 4} [YI, February 11, 1908 par. 5] He who has a true estimation of the law of God will not compare his character with the character of others, or be led into having a pharisaical opinion of himself. He will judge his life by the holy law of God. When a certain lawyer came to Christ with the question, "What shall I do to inherit eternal life?" Christ said to him, "What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." The lawyer recognized the two great principles which underlie the law of God. Jesus said to him, "Thou hast answered right: this do, and thou shalt live." {YI, February 11, 1908 par. 5} [YI, February 11, 1908 par. 6] It is for our own benefit and safety that God asks us to abandon the selfish and questionable projects, and make thorough work in cleansing the soul temple of sin. In his instruction to his disciples the Saviour shows how complete must be the work of eradication of evil. "If thy right eye offend thee," he declares, "pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell." {YI, February 11, 1908 par. 6} [YI, February 11, 1908 par. 7] The fourth chapter of Ephesians contains precious instruction for the children of God at this time. We are to make continual advancement in the perfecting of Christian character, that we may be no more "children, tossed to and fro, and carried about with every wind of doctrine, by the slight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up unto him in all things, which is the head, even Christ." Mrs. E. G. White. - {YI, February 11, 1908 par. 7} [YI, March 3, 1908 par. 1] March 3, 1908 A Preparation for Efficient Service There are many lines in which the youth can find opportunity for helpful effort. As they organize into bands for Christian service, their co-operation will prove an assistance and encouragement. Parents and teachers, by taking an interest in the work of the young people, will be able to give them the benefit of their own larger experience, and can help to make their efforts effective for good. {YI, March 3, 1908 par. 1} [YI, March 3, 1908 par. 2] In this closing work of the gospel there is a vast field to be occupied; and, more than ever before, the work is to enlist helpers from the common people. Both the youth and those older in years will be called from the field, from the vineyard, and from the workshop, and sent forth by the Master to give his message. Many of these may have had little opportunity for education; but Christ sees in them qualifications that will enable them to fulfil his purpose. If they put their hearts into the work, and continue to be learners, he will fit them to labor for him. {YI, March 3, 1908 par. 2} [YI, March 3, 1908 par. 3] With such preparation as they can gain, thousands upon thousands of the youth and those older in years should be giving themselves to the work. Already many hearts are responding to the call of the Master Worker, and their numbers will increase. {YI, March 3, 1908 par. 3} [YI, March 3, 1908 par. 4] All who engage in ministry are God's helping hand. There is no line of work in which it is possible for the youth to receive greater benefit. They are co-workers with the angels; rather, they are human agencies through whom the angels accomplish their mission. Angels speak through their voices, and work by their hands. And the human workers, cooperating with heavenly agencies, have the benefit of their education and experience. As a means of education, what "university course" can equal this? With such an army of workers as our youth, rightly trained, might furnish, how soon the message of a crucified, risen, and soon-coming Saviour might be carried to the world! {YI, March 3, 1908 par. 4} [YI, March 3, 1908 par. 5] He who puts on the armor to war a good warfare will gain greater and still greater ability as he strives to perfect his knowledge of God, working in harmony with the plan God has laid down for the perfect development of the physical, mental, and spiritual powers. {YI, March 3, 1908 par. 5} [YI, March 3, 1908 par. 6] Young men and young women, gather a stock of knowledge. Do not wait until some human examination pronounces you competent to work; but go out into the highways and hedges, and begin to work for God. Use wisely the knowledge you have. Exercise your ability with faithfulness, generously imparting the light that God gives you. Study how best to give to others light, and peace, and truth, and the many other rich blessings of heaven. Constantly improve. Keep reaching higher and still higher. It is the ability to put to the test the powers of mind and body, ever keeping eternal realities in view, that is of value now. Seek the Lord most earnestly, that you may become more and more refined, more spiritually cultured. Then you will have the very best diploma that any one can have,--the indorsement of God. {YI, March 3, 1908 par. 6} [YI, March 3, 1908 par. 7] However large, however small, your talents, remember that what you have is yours only in trust. Thus God is testing you, giving you an opportunity to prove yourself true. To him you are indebted for all your capabilities. To him belong your powers of body, mind, and soul, and for him these powers are to be used. Your time, your influence, your capabilities, your skill,--all must be accounted for to him who gives all. He uses his gifts best who seeks by earnest endeavor to carry out the Lord's great plan for the uplifting of humanity, remembering always that he must be a learner, as well as a teacher. {YI, March 3, 1908 par. 7} [YI, March 3, 1908 par. 8] Every church is in need of the controlling power of the Holy Spirit; and now is the time to pray for it. But in all God's work for man, he plans that man shall co-operate with him. To this end the Lord calls upon the church to have a higher piety, a more just sense of duty, a clearer realization of their obligations to their Creator. He calls upon them to be a pure, sanctified, working people. The Christian Help work is one means of bringing this about; for the Holy Spirit communicates with all who are doing God's service. {YI, March 3, 1908 par. 8} [YI, March 3, 1908 par. 9] To those who have been engaged in this work, I would say, Continue to work with tact and ability. Combine medical missionary work with the proclamation of the third angel's message. A new element needs to be brought into the work. God's people must realize their great need, and take up the work that lies nearest them. {YI, March 3, 1908 par. 9} [YI, March 3, 1908 par. 10] With those who engage in this work, speaking words in season and out of season, helping the needy, telling them of the wonderful love of Christ for them, the Saviour is always present, impressing the hearts of the poor and miserable and wretched. When the church accepts its God-given work, the promise is, "Thy light shall break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward." Christ is our righteousness. He goes before us in this work, and the glory of the Lord follows. {YI, March 3, 1908 par. 10} [YI, March 3, 1908 par. 11] The youth who aim to labor in the Master's vineyard must be as apprentices who are to learn a trade. They must learn to be useful in the work by doing errands for the Lord, improving opportunities for missionary labor anywhere and in any capacity. Thus they may give evidence that they possess tact and qualifications for the greatest work ever entrusted to men. They should be continually improving in mind, in manners, in speech, learning how to become successful laborers. They should cultivate tact and courtesy, and manifest the spirit of Christ. Onward and upward should be their constant endeavor. {YI, March 3, 1908 par. 11} [YI, March 3, 1908 par. 12] He who is seeking to qualify himself for the sacred work of God, should be careful not to place himself on the enemy's ground, but should choose the society of those who will help him to obtain divine knowledge. So far as it is consistent, we should shun every influence that would tend to divert the mind from the work of God. Especially should those who are young in faith and experience beware that they do not in self-confidence place themselves in the way of temptation. Those who take hold of the work aright will feel the necessity of having Jesus with them at every step. {YI, March 3, 1908 par. 12} [YI, March 3, 1908 par. 13] Be careful to maintain the elevated character of the missionary work. Let all connected with missions be constantly inquiring, "What am I? and what ought I to be and do?" Let all consider that they can not give to others what they do not possess themselves; therefore they should not settle down content with their natural ways and habits, seeking to make no change for the better. Paul says that he had not attained; but, he adds, "I press toward the mark." There must be constant reformation, unceasing advancement, if we would perfect a symmetrical character. {YI, March 3, 1908 par. 13} [YI, March 3, 1908 par. 14] All who become efficient workers must give much time to prayer. The communication between God and the soul must be kept open, that the workers may recognize the voice of their Captain. The Bible should be diligently studied. The truth of God, like gold, is not always lying right on the surface; it is to be obtained only by earnest thought and study. This study will not only store the mind with most valuable knowledge, but will strengthen and expand the mental powers, and it will develop a true estimate of eternal things. Let the divine precepts be brought into the daily life; let the life be fashioned after God's great standard of righteousness, and the whole character will be strengthened and ennobled. {YI, March 3, 1908 par. 14} [YI, March 3, 1908 par. 15] He who has appointed "to every man his work," according to his ability, will never let the faithful performance of duty go unrewarded. Every act of loyalty and faith will be crowned with special tokens of God's favor and approbation. To every worker is given the promise, "He that goeth forth and weepeth bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him." Mrs. E. G. White. - {YI, March 3, 1908 par. 15} [YI, April 7, 1908 par. 1] April 7, 1908 Knowing God It is the privilege of the youth to have an education in the things of God. God loves them, and he will give to them a rich experience if they will deny self for Christ's sake, if they will depart from sin, and serve the Lord with full purpose of heart. By giving up worldly pleasure, by ceasing to serve self, and learning to serve the Lord, they can give to the world one of the most striking evidences that God is working through his church on the earth. {YI, April 7, 1908 par. 1} [YI, April 7, 1908 par. 2] God is giving to the children and youth many opportunities of knowing his will, and of learning how to do that will. In the Sabbath-school, in the services of the church, through the study of his Word in the home and in the school, he is constantly providing ways by which they may learn what is his purpose for the youth who accept him. By an earnest study of the Word of God, dear youth, you may learn to distinguish between right and wrong, between him that serveth God and him that serveth him not. If you will put away your novel and romance, and with simplicity of heart search the Scriptures, the Lord will impress your mind with his truth, and will make you a blessing to others. You will see the converting power of God come into the church. {YI, April 7, 1908 par. 2} [YI, April 7, 1908 par. 3] A faithful study of the story of Daniel and his three friends will teach the principles that underlie a strong, true character. These young men had first learned to serve God in their homes. They had there learned the meaning of true religion and what God would do for them if they remained loyal to him. When they were carried to the court of Babylon, they determined to yield up life itself rather than be untrue to God. {YI, April 7, 1908 par. 3} [YI, April 7, 1908 par. 4] A severe test came to three of these youth when Nebuchadnezzar issued a proclamation, calling upon all the officers of the kingdom to assemble at the dedication of the great image, and at the sound of the musical instruments, to bow down and worship it. Should any fail of doing this, they were immediately to be cast into the midst of a burning fiery furnace. The worship of this image had been brought about by the wise men of Babylon in order to make the Hebrew youth join in their idolatrous worship. They were beautiful singers, and the Chaldean wanted them to forget their God, and accept the worship of the Babylonian idols. {YI, April 7, 1908 par. 4} [YI, April 7, 1908 par. 5] The appointed day came, and at the sound of the music, the vast company that had assembled at the king's command "fell down and worshiped the golden image." But these faithful young men would not bow down. {YI, April 7, 1908 par. 5} [YI, April 7, 1908 par. 6] When the men of Babylon saw that the youth would not join in the songs or bend the knee, they went to Nebuchadnezzar, saying, "O king, live forever. . . . There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego: these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up." {YI, April 7, 1908 par. 6} [YI, April 7, 1908 par. 7] The king was filled with rage, and commanded that the men be brought before him. "Is it true," he inquired, "do not ye serve my gods, nor worship the golden image which I have set up?" Pointing to the fiery furnace, he reminded them of the punishment that would be theirs if they refused to obey his will. {YI, April 7, 1908 par. 7} [YI, April 7, 1908 par. 8] The king decided to give them a second trial. "If ye be ready," he said, "that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace." Then, with hand stretched upward in defiance, he asked, "And who is that God that shall deliver you out of my hands?" {YI, April 7, 1908 par. 8} [YI, April 7, 1908 par. 9] The fearless youth replied, "O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, . . . but if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up." {YI, April 7, 1908 par. 9} [YI, April 7, 1908 par. 10] In vain were the king's threats. He could not turn these noble men from their allegiance to the great Ruler of nations. When opportunity was again given them to yield to the king's decree, and at the sound of the music the great men and officers of the kingdom bowed in worship before the image, the three Hebrews stood erect; they would not dishonor God by engaging in idol worship. They had been obedient to the laws of Babylon so far as these did not conflict with the claims of God; but they would not be swayed a hair's breadth from the duty they owed their Creator. {YI, April 7, 1908 par. 10} [YI, April 7, 1908 par. 11] Then the king commanded the furnace to be heated seven times hotter than it was wont to be heated; and when this was done, the three Hebrews were cast in. So furious were the flames, that the men who cast the Hebrews in were burned to death. {YI, April 7, 1908 par. 11} [YI, April 7, 1908 par. 12] Suddenly the countenance of the king paled with terror. He looked intently into the glowing flames, and turning to his lords, in tones of alarm, he inquired, "Did not we cast three men bound into the midst of the fire?" The answer was, "True, O king." His voice trembling with excitement, the monarch exclaimed, "Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God." {YI, April 7, 1908 par. 12} [YI, April 7, 1908 par. 13] Nebuchadnezzar knew enough of the true God through Daniel to know whose was the form of the fourth in the flames. With remorse and shame, the king cried, "Ye servants of the most high God, come forth." And as they obeyed and came forth, there was not even the smell of fire upon their garments. {YI, April 7, 1908 par. 13} [YI, April 7, 1908 par. 14] God asks the youth of today to serve him with the same earnest purpose that these Hebrew youth revealed. He bids you make straight paths for your feet. He does not promise you that your Christian life will be free from trial; for the enemy will come in some form to every child of God. But in every trial you may claim the companionship of the Son of God. "Lo, I am with you alway," he declares, "even unto the end of the world." "When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, the holy One of Israel, thy Saviour." Mrs. E. G. White. {YI, April 7, 1908 par. 14} [YI, April 28, 1908 par. 1] April 28, 1908 Wise Counsel to Youth "I write unto you, young men," says the apostle, "because ye have overcome the wicked one." There is a work of overcoming to be done, and it is given to the youth to experience the joys of the overcomer. Into the life of every believing child of God is to be brought the work of resisting evil. {YI, April 28, 1908 par. 1} [YI, April 28, 1908 par. 2] Take the promises of God, and claim them as your own. If you fail,--and you may; for older persons fail,--do not give up in discouragement, and say, The Lord has forsaken me. If you have done wrong, go to the one you have wronged, and confess your fault. Then go to the Lord, and ask his forgiveness. He will receive you; for he has promised. "if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." When Christ abides in your life, you may look to him to complete the work he has begun in you. {YI, April 28, 1908 par. 2} [YI, April 28, 1908 par. 3] God will give wisdom and understanding and knowledge to the youth who seek him with sincerity of heart. He will help the student to be a power for good in the schoolroom, and outside the school to live so true a life that the world will take knowledge of him that he has been with Jesus and learned of him. He will enable the older members of the family to set a true example before the younger members, and will teach them how to seek together for perfection of character. {YI, April 28, 1908 par. 3} [YI, April 28, 1908 par. 4] God wants us to be good and to do good. It is your privilege to learn of God, and then teach others what they must do to be saved. The voice is a wonderful talent. God wants you to improve this talent, that you may be a blessing to others. Learn to speak the kind and helpful and tender word. It is your privilege to break away from every form of wrong-doing. By putting away pride and selfishness and coming into right relation with God, you may begin to have heaven right here on earth. And in this work you will be laborers together with God. {YI, April 28, 1908 par. 4} [YI, April 28, 1908 par. 5] Do not cease to pray. The Lord will hear the prayer of the contrite heart. Repeat the promise. "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." With this threefold promise God desires to impress your hearts with the assurance that if you will go to him in your need, he will surely help you. When you make an entire surrender to God, he will give you most precious thoughts, and heavenly angels will co-operate with you. The Spirit of God will give you words to speak that will touch hearts and help you to reach souls. {YI, April 28, 1908 par. 5} [YI, April 28, 1908 par. 6] Satan has a great desire to ruin souls; Christ has a great desire to save them. "Come unto me all ye that labor and are heavy laden," he invites, "and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." This is a blessed invitation to lay all our perplexities at the feet of Jesus, and to rest in his love. {YI, April 28, 1908 par. 6} [YI, April 28, 1908 par. 7] Take time to think of the pleasures that await those who are faithful. When this earthly pilgrimage is ended, you will have the Saviour's presence with you continually. He will lead you to behold the beautiful scenes of the earth made new. He will talk to you about the things most precious, and will teach you a fuller knowledge of his way. The education you gain in the things of God in this life will not end here. All that you gain you will take with you to the future life; and Christ, as your teacher, will continue the work of education through the eternal ages. And your love for him will broaden and deepen as you realize more fully all that his sacrifice has purchased for you. Ellen G. White. - {YI, April 28, 1908 par. 7} [YI, April 28, 1908 par. 8] Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. God's people should be preparing for what is to break upon the world as an overwhelming surprise. {YI, April 28, 1908 par. 8} [YI, April 28, 1908 par. 9] Our time is precious. We have but a few, very few, days of probation in which to make ready for the future, immortal life. We have no time to spend in haphazard movements. We should fear to skim the surface of the Word of God.--Mrs. E. G. White. {YI, April 28, 1908 par. 9} [YI, November 3, 1908 par. 1] November 3, 1908 Suffer the Children to Come When the Saviour was on earth, he took little children in his arms, and blessed them. On one occasion the disciples would have sent these little ones away, but Jesus heard their words of rebuke, and he said to them, "Suffer the little children, and forbid them not, to come unto me: for of such is the kingdom of heaven." {YI, November 3, 1908 par. 1} [YI, November 3, 1908 par. 2] In the children who were brought in contact with him, Jesus saw the men and women who should be the heirs of his grace and subjects of his kingdom, and some of whom would become martyrs for his sake. He knew that these children would listen to him, and accept him as their Redeemer far more readily than would grown-up people, many of whom were worldly wise and hard-hearted. In his teaching he came down to their level. He, the Majesty of heaven, did not disdain to answer their questions, and simplify his important lessons to meet their childish understanding. He planted in their minds the seeds of truth, which in after-years would spring up and bear fruit unto eternal life. {YI, November 3, 1908 par. 2} [YI, November 3, 1908 par. 3] It is still true that children are most susceptible to the teachings of the gospel; their hearts are open to divine influences, and strong to retain the lessons received. The little children may be Christians, having an experience in accordance with their years. {YI, November 3, 1908 par. 3} [YI, November 3, 1908 par. 4] It has been my privilege to see many of the young converted and baptized, some in their early childhood. In one church where I labored with my husband in our early experiences in the message, there were about fourteen children nearly of an age, who wished to be baptized. A father came to Elder White and said, "What are you going to do with these children? They say they are converted to God; but they are too young to be baptized." "No, indeed, they are not," my husband responded. "My wife can tell you a story of what a child can experience in spiritual things, if you care to hear." Then I related my own experience in conversion. {YI, November 3, 1908 par. 4} [YI, November 3, 1908 par. 5] I was eleven years old when the light broke into my heart. I had pious parents, who in every way tried to make their children acquainted with their Heavenly Father. We sang the praises of God in our household. Every morning and evening we had family prayer. There were eight children in the family, and every opportunity was improved by our parents to lead us to give our hearts to Jesus. {YI, November 3, 1908 par. 5} [YI, November 3, 1908 par. 6] I was not unmindful of the voice of prayer daily going up to God. These influences were working on my heart; and in my earlier years I had often sought for the peace that there is in Christ; but I could not seem to find the freedom that I desired. A terrible feeling of sadness and despair rested upon my heart. I did not think of anything that I had done to cause me to feel sad; but it seemed that I was not good enough ever to enter heaven. Such a thing seemed altogether too much for me to expect. {YI, November 3, 1908 par. 6} [YI, November 3, 1908 par. 7] The mental anguish I passed through at this time was very great. I believed in an eternally burning hell; and as I thought of the wretched state of the sinner before God, I was in deep despair. I feared that I should be lost, and that I should live through eternity suffering a living death. But I learned better than this. I learned that I had a God who is altogether too merciful to perpetuate throughout eternity the lives of the beings whom he created for his glory, but who, instead of accepting the Saviour, had died unrepentant, unforgiven, and unsaved. I learned that the wicked shall be consumed as stubble, and that they shall be as ashes under our feet in the new earth; they shall be as though they had not been. There is no eternally burning hell; there are no living bodies suffering eternal torment. {YI, November 3, 1908 par. 7} [YI, November 3, 1908 par. 8] But for a long time not one ray of light pierced the dark cloud of distress and despondency that was surrounding me. My sufferings were very great. Night after night, while my twin sister was sleeping, I would arise, and bow by the bedside before the Lord, and plead with him for mercy. All the words that I had any confidence to utter were, "Lord, have mercy." Such complete hopelessness would seize me that I would fall on my face with an agony of feeling that can not be described. Like the poor publican, I dared not so much as lift my eyes toward heaven. {YI, November 3, 1908 par. 8} [YI, November 3, 1908 par. 9] Finally I had a dream which gave me a faint hope that I might be saved. Soon afterward I attended a prayer-meeting, and when others knelt to pray, I bowed with them tremblingly; and after two or three had prayed, I began to pray. Then the promises of God appeared to me like so many precious pearls that were to be received only by asking for them. As I prayed, the burden and agony of soul, that I had felt so long, left me, and the blessing of God came upon me like gentle dew, and I gave glory to God for what I felt. Everything was shut out from me but Jesus and glory, and I did not know what was going on around me. It seemed as if I was at the feet of Jesus, and that the light of his countenance was shining upon me in all its brightness. {YI, November 3, 1908 par. 9} [YI, November 3, 1908 par. 10] Everything appeared glorious and new, and as if smiling and praising God. I seemed to be shut in with God. I was then willing to confess Jesus everywhere. The sacrifice that my Redeemer had made to save me from death and sin seemed very great. I could not dwell upon it without weeping. I experienced the peace of Christ, which the world could not give nor take away. Although I expected to live but a few months because of feeble health, my life was peaceful and happy. I clung in faith to the Lord, and he took control of me and healed me. {YI, November 3, 1908 par. 10} [YI, November 3, 1908 par. 11] From this time I felt that I was the happiest being on the earth. I could see Jesus in everything. How I loved him! How precious he was to me! I felt that I must reveal his loveliness to my companions, and I began at once to work for the young. {YI, November 3, 1908 par. 11} [YI, November 3, 1908 par. 12] I arranged meetings with my young friends, some of whom were considerably older than myself, and a few were married persons. A number of them were vain and thoughtless; my experience sounded to them like an idle tale, and they did not heed my entreaties. But I determined that my efforts should never cease till these dear souls, for whom I had so great an interest, yielded to God. Several entire nights were spent by me in earnest prayer for those for whom I was so earnestly laboring. {YI, November 3, 1908 par. 12} [YI, November 3, 1908 par. 13] Some of these attended from curiosity to know what I had to say; others thought me beside myself to be so persistent in my efforts, especially when they felt no concern on their part. But at every one of our little meetings I continued to exhort, and to pray for one and then another, until every one had yielded to Jesus, acknowledging the merits of his pardoning love. {YI, November 3, 1908 par. 13} [YI, November 3, 1908 par. 14] Night after night in my dreams I seemed to be laboring for the salvation of souls. At such times special cases were presented to my mind; these I afterward sought out and prayed with. {YI, November 3, 1908 par. 14} [YI, November 3, 1908 par. 15] Some of our more formal brethren feared that I was too zealous for the conversion of souls; but time seemed to me so short that it behooved all who had a hope of blessed immortality, and looked for the soon coming of Christ, to labor without ceasing for those who were still in their sins and standing on the awful brink of ruin. {YI, November 3, 1908 par. 15} [YI, November 3, 1908 par. 16] Though I was very young, I felt that it was my duty to continue my efforts for the salvation of precious souls, and to pray, and confess Christ at every opportunity. My entire being was offered to the service of my Master. Let come what would, I determined to please God, and live as one who expected the Lord to come and reward the faithful. I felt like a little child coming to God as to my father, and asking him what he would have me to do. Then as my duty was made plain to me, it was my greatest happiness to perform it. Peculiar trials sometimes beset me. Those older in experience than myself endeavored to hold me back, and cool the ardor of my faith; but with the smiles of Jesus brightening my life, and the love of God in my heart, I went on my way with a joyful spirit. {YI, November 3, 1908 par. 16} [YI, November 3, 1908 par. 17] The children and youth who give themselves to God can do a similar work of service for him. It is your privilege to lead your companions and associates to Christ. You can not tell what an influence you may have with the young of your own age. You can give them an example, and the older ones can help the children who want to give their hearts to God. You can have little prayer-meetings. I remember how in my childhood I used to go a mile to attend a little prayer-meeting in a family, and then another day we would go to another, and then to still another family. In these little meetings we used to read the Bible, sing a hymn, pray, and then speak to one another, relating experiences, and telling how we could love and serve God. {YI, November 3, 1908 par. 17} [YI, November 3, 1908 par. 18] I know that if we had such experiences now, we would have happier homes. We would see of the salvation of God, and the light of his countenance would shine upon us. Begin to say that you love the Lord, and that you will give yourselves to him. In doing this, you will begin to have new courage and faith to believe that your hearts are converted, that your souls are saved. {YI, November 3, 1908 par. 18} [YI, November 3, 1908 par. 19] God can not make you good, unless you condescend to be good. You must condescend to be good, and then God will co-operate with you, and he will help you to do good, and to keep from sinful ways. Shall we not together, young and old, get ready for the kingdom of heaven? Before we can enter the gates of the city of God, we must have the spirit that the heavenly beings possess; and we can never have this spirit until we bow in humility before God and accept the cross of Christ. "Whosoever will come after me," the Saviour said, "let him deny himself, and take up his cross, and follow me." Ellen G. White. {YI, November 3, 1908 par. 19} [YI, April 27, 1909 par. 1] April 27, 1909 The Fruit of Consecrated Service By consecrated, personal effort, the youth may accomplish a wonderful work for themselves and others. A faithful reflection of the light of truth in good works and helpful words will result in a continual growth in spiritual knowledge. The heart that is influenced by the love of God to labor for needy souls, will be filled with the sweetness of peace and satisfaction. And the Lord will use such youth to do a great and good work for others. Through them he will represent to the world the ineffaceable characteristics of the divine nature. {YI, April 27, 1909 par. 1} [YI, April 27, 1909 par. 2] The Prince of heaven came to this world to live in human nature a perfect life, a life that would be an example for all human beings. He lived a life free from self-seeking, wholly given to the service of others. Christ came in humility. He was of lowly birth. He might have chosen the highest parentage; for he was the Prince of heaven; but he chose to come in poverty and humiliation. The Owner of the world, he had not where to lay his head. Unrecognized and unhonored, he walked in and out among the people for whom he had done so much. Of himself he said, "Foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head." And to his followers he says, "If any man will come after me, let him deny himself, and take up his cross, and follow me." {YI, April 27, 1909 par. 2} [YI, April 27, 1909 par. 3] The blessings that we daily enjoy cost the life of the Son of God. Does it become us to live for self? I tell you, No. We must be Christlike. In word and deed we must reveal a deep and abiding love for others. {YI, April 27, 1909 par. 3} [YI, April 27, 1909 par. 4] "The Word was made flesh, and dwelt among us, . . . full of grace and truth. . . . And of his fulness have all we received, and grace for grace." All who become the sons and daughters of God are possessed of his nature. They are the objects of his love. They dwell in Christ as Christ dwells in God. Knowing the power of his grace, they are commissioned and qualified to bear the message of salvation to a sinful world, to make known his grace and truth. As they consecrate themselves wholly to God, the grace they impart will be continually renewed to them. Converted to the truth, imbued with the Holy Spirit, they are under the transforming influence of divine grace. The life of self-indulgence they once lived becomes changed to a life of service. {YI, April 27, 1909 par. 4} [YI, April 27, 1909 par. 5] We may understand something of our responsibilities to God, but would that we all might be brought into right relation to him. God desires above everything else that we shall love him and keep his commandments, and be happy in his love. He has given us his precious Word that we might live by it. When Christ has done so much for us, should we not show our appreciation of his love? There is a world to be saved. Shall we sit down contentedly in our homes, enjoying the privileges of church fellowship, and yet feel no burden for those who know not the truth? We have a duty to do in helping these to understand the truth for this time. The work of the Lord is to be carried in meekness and lowliness of heart. As God's children we are to have a part in this work, taking him as our helper. {YI, April 27, 1909 par. 5} [YI, April 27, 1909 par. 6] The angels of God are sent forth as ministering spirits to watch the interests of the churches, and to guard and help those souls who are in special need of help and strength. In this work of ministry, God desires to use all who are humble in spirit. But unless we are fitted for service by sanctification through the truth, we shall spoil the pattern that is to reveal to men and women about us the design of heaven. The Spirit must bear witness with our spirit that we are coworkers with Christ, and that we are acting as his messengers. Only as we become partakers of the divine nature can we show that we are bound for a better country, and are only pilgrims and strangers here. If we will take hold of the work of God intelligently, angels of God will be with us to teach us, to lead us, to bless us. Then our hearts will be filled with a satisfaction that we do not dream of while we are careless and indifferent. {YI, April 27, 1909 par. 6} [YI, April 27, 1909 par. 7] We are to reveal our faith in our dress. The time and means that are often spent on outward adornment are in God's sight worse than wasted. The teachings of the gospel are to make us Christians in practise as well as in profession; the truth we hold is to sanctify the soul. Christ bids us seek not that outward adornment, but the adorning of a meek and quiet spirit, which is in the sight of God of great price. It is the spirit of Christ's righteousness that we so greatly need. {YI, April 27, 1909 par. 7} [YI, April 27, 1909 par. 8] There is need that a reformation in many lines be seen among us. We need to let our influence be felt on the side of self-denial. If we really loved the truth, we would talk the truth; we would pray much, and study the Word of God with diligence. And this would make us living channels through which Christ could convey the message of his love and power to many hearts. {YI, April 27, 1909 par. 8} [YI, April 27, 1909 par. 9] Let us not become aliens from the service of Christ. A work is marked out for us by a heavenly Father's hand. It is not a work of drudgery, but a work of joyful service, by which the soul may become ennobled and sanctified, the heart cleansed, the will made obedient, and the life an outflowing of the streams of heavenly beneficence and love. It is not an irksome service, but one that will link the soul with God. Though the walk in life may be the lowliest, it may be dignified by the presence of him who says, "I am with you alway;" "I will never leave thee, nor forsake thee," and be made blessed by the ministration of heavenly beings who are sent forth to minister to them who shall be heirs of salvation. {YI, April 27, 1909 par. 9} [YI, April 27, 1909 par. 10] We need to study our Bibles, and learn daily lessons at the feet of Christ. The formation of character is an individual, personal work; and in this work of character building, it is the privilege of every youth in the midst of abounding iniquity, to make it manifest that he is humble in heart, that he is imbued with the Spirit of God. {YI, April 27, 1909 par. 10} [YI, April 27, 1909 par. 11] Christ is watching to see what spirit we will bring into our service for him. If we realize this, we shall seek to be reconverted daily. Our influence will grow sweeter, and no trace of the spirit that Satan loves to exercise will be seen in our lives. The blessedness of true religion will be revealed in unselfish, compassionate labor for others. Mrs. E. G. White. - {YI, April 27, 1909 par. 11} [YI, May 25, 1909 par. 1] May 25, 1909 Christ the Example of Children and Youth Jesus came to this world as its light. "In him was life; and the life was the light of men." He says of himself, "I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life." {YI, May 25, 1909 par. 1} [YI, May 25, 1909 par. 2] The example of Jesus is a light to the young, as well as to those of mature years; for his was a representative childhood and youth. From his earliest years his example was perfect. In both his physical and his spiritual nature he followed the divine order of growth illustrated by the plant, as he wishes all youth to do. Although he was the Majesty of heaven, the King of glory, he became a babe in Bethlehem, and for a time represented the helpless infant in its mother's care. In childhood he did the works of an obedient child. He spoke and acted with the wisdom of a child, and not of a man, honoring his parents, and carrying out their wishes in helpful ways, according to the ability of a child. But at each stage of his development he was perfect, with the simple, natural grace of a sinless life. The sacred record says of his childhood, "The child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him." And of his youth it is recorded, "Jesus increased in wisdom and stature, and in favor with God and man." {YI, May 25, 1909 par. 2} [YI, May 25, 1909 par. 3] The life of Christ, from his earliest years, was a life of earnest activity. He lived not to please himself. He was the Son of the infinite God, yet he worked at the carpenter's trade with his father Joseph. His trade was significant. He had come into the world as the character builder, and as such all his work was perfect. Into all his secular labor he brought the same perfection as into the characters he was transforming by his divine power. {YI, May 25, 1909 par. 3} [YI, May 25, 1909 par. 4] He is our pattern. By many children and youth, time is wasted that might be spent in carrying home burdens, and thus showing a loving interest in father and mother. The youth might take upon their strong young shoulders many responsibilities which some one must bear. {YI, May 25, 1909 par. 4} [YI, May 25, 1909 par. 5] Jesus did not, like many youth, devote his time to amusement. He applied himself diligently to a study of the Scriptures; for he knew them to be full of precious instruction to all who will make them the man of their counsel. He was faithful in the discharge of his home duties; and the early morning hours, instead of being wasted in bed, often found him in a retired place, meditating and searching the Scriptures, and in prayer. Every prophecy concerning his work and mediation was familiar to him, especially those having reference to his humiliation, atonement, and intercession. In childhood and youth the object of his life was ever before him, an inducement for his undertaking the work in behalf of fallen man. He would sow seed which would prolong their days, and the gracious purpose of the Lord should prosper in his hands. {YI, May 25, 1909 par. 5} [YI, May 25, 1909 par. 6] Jesus studied the Word until he became familiar with its sayings. Even in his childhood, he was skilful in their use. When his parents lost him in Jerusalem, he was found sitting among the wise men of the nation, both hearing them and asking them questions. He inquired as one who wished to learn; but in his questions there were gems of light that not only pleased his hearers, but flashed into the Scriptures concerning the Messiah a meaning which these teachers of the law had never before seen. "All that heard him were astonished at his understanding and answers." {YI, May 25, 1909 par. 6} [YI, May 25, 1909 par. 7] When his mother said to him, "Son, why hast thou dealt thus with us? behold, thy father and I have sought thee sorrowing," he answered, "How is it that ye sought me? wist ye not that I must be about my Father's business?" And when they understood not his words, he pointed upward. Although a child, he was engaged in the work that he came to do. He was revealing God, showing the meaning of his word to those leaders in Israel, giving a new significance to their sacrifices and services. {YI, May 25, 1909 par. 7} [YI, May 25, 1909 par. 8] There is here a lesson for all children and youth on the duty of honor and obedience to parents; for the record continues, "He went down with them, and came to Nazareth, and was subject unto them." From Jerusalem he returned home with them, and aided them in their life of toil. He hid in his own heart the mystery of his mission, waiting submissively for the appointed time for him to enter upon his work. For eighteen years after he had recognized that he was the Son of God, he acknowledged the tie that bound him to the home at Nazareth, and performed the duties of a son, a brother, a friend, and a citizen. {YI, May 25, 1909 par. 8} [YI, May 25, 1909 par. 9] Jesus carried into his labor cheerfulness and tact. It requires much patience and spirituality to bring Bible religion into the home life and into the workshop, to bear the strain of worldly business, and yet keep the eye single to the glory of God. This is where Christ was a helper. He was never so full of worldly care as to have no time or thought for heavenly things. Often he expressed the gladness of his heart by singing psalms and heavenly songs. Often the dwellers in Nazareth heard his voice raised in praise and thanksgiving to God. He held communion with heaven in song; and as his companions complained of weariness from labor, they were cheered by the sweet melody from his lips. His praise seemed to banish the evil angels, and like incense, filled the place with fragrance. The minds of his hearers were carried away from their earthly exile, to the heavenly home. {YI, May 25, 1909 par. 9} [YI, May 25, 1909 par. 10] Jesus was the fountain of healing mercy for the world; and through all those secluded years at Nazareth, his life flowed out in currents of sympathy and tenderness. The aged, the sorrowing, and the sin-burdened, the children at play in their innocent joy, the little creatures of the groves, the patient beasts of burden,--all were happier for his presence. He whose word of power upheld the worlds, would stoop to relieve a wounded bird. There was nothing beneath his notice, nothing to which he disdained to minister. {YI, May 25, 1909 par. 10} [YI, May 25, 1909 par. 11] Thus as he grew in wisdom and stature, Jesus increased in favor with God and man. He drew the sympathy of all hearts by showing himself capable of sympathizing with all. The atmosphere of hope and courage that surrounded him made him a blessing in every home. And often in the synagogue on the Sabbath day he was called upon to read the lesson from the prophets, and the hearts of the hearers thrilled as a new light shone out from the familiar words of the sacred text. {YI, May 25, 1909 par. 11} [YI, May 25, 1909 par. 12] Jesus is our example. There are many who dwell with interest upon the period of his public ministry, while they pass unnoticed the teachings of his early years. But it is in his home life that he is the pattern for all children and youth. The Saviour condescended to poverty, that he might teach how closely we in a humble lot may walk with God. He lived to please, honor, and glorify his Father in the common things of life. His work began in consecrating the lowly trade of the craftsmen who toil for their daily bread. He was doing God's service just as much when laboring at the carpenter's bench as when working miracles for the multitude. And every youth who follows Christ's example of faithfulness and obedience in his lowly home, may claim those words spoken of him by the Father through the Holy Spirit, "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth." Mrs. E. G. White. - {YI, May 25, 1909 par. 12} [YI, August 17, 1909 par. 1] August 17, 1909 Words to the Young "God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." He who believes in Christ becomes one with Christ, to show forth the glory of God; for God hath put a new song into his mouth, even praise unto the Lord. He daily desires to know more of Christ, that he may become more like him. He discerns spiritual things, and enjoys contemplation of Christ; and by beholding him, he is changed, imperceptibly to himself, into the image of Christ. He is after the Spirit, and understands the things of the Spirit. He does not place his dependence for acceptance with God upon what he can do, but relies wholly upon the merits of Christ's righteousness. Yet he knows that he can not be slothful and be a child of God. He searches the Scriptures that testify to him of Christ, that present before him the perfect Pattern. {YI, August 17, 1909 par. 1} [YI, August 17, 1909 par. 2] The believer finds in the Word of God counsel and comfort; and in following the direction, he walks in the path of life. Precious truth is unfolded to his mind, and he receives it into the inner sanctuary of the soul. The attractions of the world become tame to him; for the glory and value of eternity are opened before him. He can say with the apostle, "Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God." How can any one persuade himself that the Word of God is but a cunningly devised fable? How can he imagine that the life vitally connected with Christ is uninteresting? O that all might count the cost, and conclude that the most profitable thing for any soul to do is to make his calling and election sure, that day by day he may stand on vantage-ground, looking unto Jesus, the author and finisher of his faith! {YI, August 17, 1909 par. 2} [YI, August 17, 1909 par. 3] He who has a genuine experience in the things of God will not be indifferent to those who are in darkness, but will inquire, What would Jesus say to these poor, needy souls? He will seek to let his light shine forth. He will pray for wisdom, grace, and tact, that he may know how to speak a word in season to him who is weary. In place of engaging in trifling conversation, in jesting and joking, he will, as a faithful steward of the grace of God, make the most of his opportunity, and the seed sown will spring up and bear fruit unto life eternal. The treasure of truth is in his heart, and he brings forth good things. The well-spring of life is in his soul, and the living waters flow forth. {YI, August 17, 1909 par. 3} [YI, August 17, 1909 par. 4] Young men and women, is this your experience? Are you growing up into Christ, your living head? Are you laborers together with God, bearing fruit unto his glory? If not, you are not children of God, for you have not the image and superscription of Christ. You have not a clear title to the heavenly inheritance, and should sickness and death come upon you while you are thus neglecting the salvation so richly provided for you, what record would the books of heaven present? Could you meet that record with joy? {YI, August 17, 1909 par. 4} [YI, August 17, 1909 par. 5] The Lord has given to the youth abundant privileges whereby they may become laborers together with God. They are to be living witnesses for Christ. Their lives and characters should bear decided testimony concerning the riches of Christ; for they should represent the Master, and make manifest the power of the truth upon the soul. But O, how many in life and character show that they are not consecrated to the service of Christ! They live to please themselves. They do not strengthen the church by their efficient efforts, but are rather a burden than burden-bearers. The church is what its members make it, and if names only are added to its records, and there is in the members no zeal, no purity, no intelligence in spiritual things, the church does not have increased power. Those who remain stationary in their religious experience, who do not grow up into Christ, their living head, seeking for perfection of character, are dead weights upon the church. They do not follow Jesus, the light of the world, and therefore have no light to diffuse to those who are sitting in darkness, and the world is no better because of their profession of godliness. Without an accession of spiritual power with its members, the church will fail to meet the expectation of the heavenly intelligences. {YI, August 17, 1909 par. 5} [YI, August 17, 1909 par. 6] O that the youth may consider the life of Christ, and copy the Pattern! If they will do this, they will not be like the foolish virgins, who had no oil in their vessels with their lamps; but they will be wise, having their lamps trimmed and burning, and the cause of truth will not retrograde, the church will not become sickly and ready to die, but its members will become spiritual, and be able to discern spiritual things. Mrs. E. G. White. {YI, August 17, 1909 par. 6} [YI, January 25, 1910 par. 1] January 25, 1910 Decision of Character Mrs. E. G. White Every youth needs to cultivate decision. A divided state of the will is a snare, and has been the cause of ruin to many. {YI, January 25, 1910 par. 1} [YI, January 25, 1910 par. 2] In Bunyan's "Pilgrim's Progress" there is a character called Pliable. Youth, shun this character. Those represented by it are very accommodating but they are as a reed shaken by the wind. They possess no will power. Be firm, else you will find your house--your character--built upon a sandy foundation. {YI, January 25, 1910 par. 2} [YI, January 25, 1910 par. 3] Those who would keep in the path cast up for the ransomed of the Lord, must not be swayed in matters of conscience. They must show moral decision, and must not be afraid of being thought singular. {YI, January 25, 1910 par. 3} [YI, January 25, 1910 par. 4] Many there are who are changed by every current. They wait to hear what some one else thinks, and his opinion is often accepted as altogether true. They do not say to the Lord, "Lord, I can not make any decision until I know thy will."If these youth would lean wholly upon God, they would grow strong in his strength. {YI, January 25, 1910 par. 4} [YI, January 25, 1910 par. 5] We are not to fashion ourselves by the world's criterion or after the world's type. "Dare to be a Daniel; dare to stand alone." Thus, as did Moses, you will endure as seeing him who is invisible. A cowardly and silent reserve before evil associates, makes you one with them. {YI, January 25, 1910 par. 5} [YI, January 25, 1910 par. 6] Have courage to do the right. Possess an individuality of your own. If you would succeed in anything that is elevating and ennobling, you must cultivate firmness for the right. {YI, January 25, 1910 par. 6} [YI, January 25, 1910 par. 7] Jesus has revealed to you your value by the price he has paid for your redemption. Your salvation has been purchased with agony and blood. You have everything in your favor. Everything has been done that God could do. In giving Jesus to be the propitiation for your sins, God gave you power to resist and to overcome evil. {YI, January 25, 1910 par. 7} [YI, January 25, 1910 par. 8] You can be resolute if you will. It will require higher help than any human friend can give you, but that help is promised, if you yourself will consent to form new habits. This will require effort on your part, persistent effort; for if Satan sees you taking a step decidedly for Christ, he will employ every ingenious method to deceive and ruin you. But Christ has provided a refuge for the weak and tempted. His angels will help, shield, and guide every trusting soul. {YI, January 25, 1910 par. 8} [YI, January 25, 1910 par. 9] You have within your reach more than finite possibilities. A man, as God applied the term, is a son of God. "Now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure." It is your privilege to turn away from that which is cheap and inferior, and rise to a high standard,--to be respected by men and beloved by God. {YI, January 25, 1910 par. 9} [YI, January 25, 1910 par. 10] The religious work which the Lord gives to young men, and to men of all ages, shows his respect for them as his children. He gives them the work of self-government. He calls them to be sharers with him in the great work of redemption and uplifting. As a father takes his son into partnership in his business, so the Lord takes his children into partnership with himself. We are made laborers together with God. Jesus says, "As thou hast sent me into the world, even so have I also sent them into the world." Would you not rather choose to be a child of God than a servant of Satan and sin, having your name registered as an enemy of Christ? {YI, January 25, 1910 par. 10} [YI, January 25, 1910 par. 11] Young men and women need more of the grace of Christ, that they may bring the principles of Christianity into the daily life. The preparation for Christ's coming is a preparation made through Christ for the exercise of our highest qualities. It is the privilege of every youth to make of his character a beautiful structure. But there is a positive need of keeping close to Jesus. He is our strength and efficiency and power. We can not depend on self for one moment. {YI, January 25, 1910 par. 11} [YI, January 25, 1910 par. 12] Young men and young women, exercise your ability with faithfulness, generously imparting the light that God gives you. Study how best to give to others peace, and light, and truth, and the many rich blessings of heaven. Constantly improve. Keep reaching higher and still higher. It is the ability to put to the tax the powers of mind and body, ever keeping eternal realities in view, that is of value now. Seek the Lord most earnestly, that you may become more and more refined, more spiritually cultured. {YI, January 25, 1910 par. 12} [YI, January 25, 1910 par. 13] However large, however small, your talents, remember that what you have is yours only in trust. Thus God is testing you, giving you opportunity to prove yourself true. To him you are indebted for all your capabilities. To him belong your powers of body, mind, and soul, and for him these powers are to be used. Your time, your influence, your capabilities, your skill,--all must be accounted for to him who gives all. He uses his gifts best who seeks by earnest endeavor to carry out the Lord's great plan for the uplifting of humanity. {YI, January 25, 1910 par. 13} [YI, January 25, 1910 par. 14] Persevere in the work that you have begun, until you gain victory after victory. Educate yourselves for a purpose. Keep in view the highest standard that you may accomplish greater and still greater good, thus reflecting the glory of God. - {YI, January 25, 1910 par. 14} [YI, January 17, 1911 par. 1] January 17, 1911 Walk in the Light The whole earth is to be lightened with the glory of God. But how difficult for some to see and acknowledge the light and be converted, that I, Christ says, should heal them! The atmosphere of selfishness, pride, formality, and self-righteousness surrounds their souls, and it is very difficult for them to discern light as light and appreciate it. Some walk away from the light into darkness, and how much greater is the darkness that enshrouds their souls because they have had the light! Refusing to walk in the light, they stumble at most precious things. Refusing to see the truth, they stumble and know not at what they stumble. The light that has been graciously given has not been appreciated and brought into practical life, and many are not doers of the word. Every true believer should have a realization of his solemn responsibility before God, to be a missionary seeking to save those that are lost. We should see armies of consecrated workers seeking to do, not their own will or pleasure, but the will of God. They should be laborers together with God. They should work, pray, and continually look unto Jesus, who is the author and finisher of their faith. Those who surrender wholly to God will put thought and prayer and earnest, consecrated tact into their labor. {YI, January 17, 1911 par. 1} [YI, January 17, 1911 par. 2] Young men and young women, if you are true disciples of Christ, you will consecrate every talent, and be able to reach out for the unconverted, by ways and methods that will be effective. You will be active, working agencies for Christ. In every church there should be devoted workers. All should realize that they are to seek counsel of God, that by well-directed personal efforts they may save souls for whom Christ died. No sinner should come within the sphere of a Christian's influence and feel that his interest has not been enlisted on the side of Jesus, the Lamb of God, who takes away the sin of the world. Those who profess to believe the truth should walk in the light of the precious beams of the Sun of Righteousness. {YI, January 17, 1911 par. 2} [YI, January 17, 1911 par. 3] Who of our youth will give themselves to God for the purpose of laboring for the salvation of their fellow youth? Who will put their talent out to the exchangers? Who will feel their sacred accountability and put to use every ability given them of God to win souls? Young men and young women, can not you form companies, and, as soldiers of Christ, enlist in the work, putting all your tact and skill and talent into the Master's service, that you may save souls from ruin? Let there be companies organized in every church to do this work. It is stated that when the householder left his servants, "he gave to every man his work." Not one was to be idle. {YI, January 17, 1911 par. 3} [YI, January 17, 1911 par. 4] I appeal to both young and old, and ask, Is Jesus your personal Saviour? If you do not realize that he is yours, by all means make him yours. Then without delay teach others what you have experienced in the Christian life. Instead of being as frail reeds blowing in the wind, show yourselves as those who have root in themselves--that you believe and that you practise the truth, and its sanctifying power is upon your life and character. Then you will be walking in the light while you have the light. Will the young men and young women who really love Jesus organize themselves as workers, not only for those who profess to be Sabbath-keepers, but for those who are not of our faith; for there is no respect of persons with God? All souls are precious; they are the purchase of the blood of the Son of God. {YI, January 17, 1911 par. 4} [YI, January 17, 1911 par. 5] Why has there been so little interest and soul burden for sinners? Many outside of the ranks of Sabbath-keepers, who have not had the light, give more promise of becoming children of God, joint heirs with Jesus, than do those who have had the light of truth, and who have not appreciated it, but have walked in the sparks of their own kindling. No one can labor successfully for souls without true, earnest, unselfish interest. Those who do so labor will see souls converted, and will themselves grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. They will not have a dwarfed experience in the things of God. They will be learners in the school of Christ, and educators as well, making known to others the things which they have learned of Jesus. {YI, January 17, 1911 par. 5} [YI, January 17, 1911 par. 6] Let the young men and young women determine to love God supremely and to do his commandments. Under circumstances the most trying, let them remain faithful to duty--especially in their attitude toward the principles of health reform. Instead of being half-hearted reformers, let them make a whole-hearted reformation, in all things practising chastity and temperance. Let none begin to reform, and then stop. Resolve to overcome the wicked one. True victory is gained only when the repentant sinner pledges himself to unconditional obedience to God,--only when he pledges himself to honor God in every word, every business transaction, every act of his life. Those who do this may be like the youth whom John addressed in the words: "I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one." It is possible for every youth to gain spiritual strength. Those who endeavor to increase their strength will pass through severe struggles, which will test their sincerity of purpose; but by remaining faithful, they prove that their determination to do God's will is prompted by high and holy motives. In every sense of the word, such youth are able to be overcomers; for Christ overcame in their behalf. Having overcome, they are brought into alliance with divine, unfailing resources. {YI, January 17, 1911 par. 6} [YI, January 17, 1911 par. 7] Young men, young women, you are a spectacle to the world, to angels, and to men. By your determined efforts to be true and righteous, laying your foundation secure in faith, you may be able to provoke the older and more experienced brethren and sisters to love and good works.--Mrs. E. G. White. - {YI, January 17, 1911 par. 7} [YI, July 18, 1911 par. 1] July 18, 1911 An Appeal From Our Captain The work of all believers is to cooperate with Christ in seeking those who are lost. Christ has given this work to his followers, and the members of the church stand arraigned before God as unfaithful, unless they undertake this work disinterestedly and thoroughly. Many will urge that there are other duties that keep them from doing the work, and so excuse themselves from being missionaries for God. {YI, July 18, 1911 par. 1} [YI, July 18, 1911 par. 2] "And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever." There are many Christian youth that can do a good work if they will learn lessons in the school of Christ from the great Teacher. Even though pastors, evangelists, and teachers should neglect the seeking of the lost, let not the children and youth neglect to be doers of the word. The lesson of Christ in this scripture is to be received and believed and acted upon in living faith. Let young men, and women, and children go to work in the name of Jesus. Let them unite together upon some plan and order of action. Can not you form a band of workers, and have set times to pray together and ask the Lord to give you his grace, and put forth united action? You should consult with men who love and fear God, who have experience in the work, that under the movings of the Spirit of God, you may form plans and develop methods by which you may work in earnest and for certain results. The Lord will help those who will use their God-entrusted capabilities to his name's glory. {YI, July 18, 1911 par. 2} [YI, July 18, 1911 par. 3] As you labor for others, the divine power of the Spirit will work upon their souls; for they have been purchased by the blood of the only begotten Son of God. We can be successful in winning souls for whom Christ has died, only as we depend on the grace and power of God to do the work of convicting and converting the heart. While you are presenting to them the truth of God, unbelief and uncertainty will strive to hold the mind; but let the pledged word of God expel doubt from your hearts. Take God at his word, and work in faith. Satan will come with his suggestions to make you distrust the word of your Heavenly Father; but consider, "Whatsoever is not of faith is sin." Press your faith through the dark shadow of Satan, and lodge it upon the mercy-seat, and let not one doubt be entertained. This is the only way in which you will gain an experience, and find the evidence so essential for your peace and confidence. As your experience grows, you will have increased ardor of soul, and warmer love for the service of God, because you have oneness of purpose with Jesus Christ. Your sympathies are begotten of the Holy Spirit. You wear the yoke with Christ, and are laborers together with God.--Mrs. E. G. White. - {YI, July 18, 1911 par. 3} [YI, November 21, 1911 par. 1] November 21, 1911 Christ Our Pattern Mrs. E. G. White I have a deep interest in the youth, and I greatly desire to see them striving to perfect Christian characters, seeking by diligent study and earnest prayer to gain the training essential for acceptable service in the cause of God. I long to see them helping one another to reach a higher plane of Christian experience. {YI, November 21, 1911 par. 1} [YI, November 21, 1911 par. 2] Christ came to teach the human family the way of salvation, and he made this way so plain that a little child can walk in it. He bids his disciples follow on to know the Lord; and as they daily follow his guidance, they learn that his going forth is prepared as the morning. You have watched the rising sun, and the gradual break of day over earth and sky. Little by little the dawn increases, till the sun appears; then the light grows constantly stronger and clearer until the full glory of noontide is reached. This is a beautiful illustration of what God desires to do for his children in perfecting their Christian experience. As we walk day by day in the light he sends us, in willing obedience to all his requirements, our experience grows and broadens until we reach the full stature of men and women in Christ Jesus. {YI, November 21, 1911 par. 2} [YI, November 21, 1911 par. 3] The youth need to keep ever before them the course that Christ followed. At every step it was a course of overcoming. Christ did not come to the earth as a king, to rule the nations. He came as a humble man, to be tempted, and to overcome temptation, to follow on, as we must, to know the Lord. In the study of his life we shall learn how much God through him will do for his children. And we shall learn that, however great our trials may be, they can not exceed what Christ endured that we might know the way, the truth, and the life. By a life of conformity to his example, we are to show our appreciation of his sacrifice in our behalf. {YI, November 21, 1911 par. 3} [YI, November 21, 1911 par. 4] The youth have been bought with an infinite price, even the blood of the Son of God. Consider the sacrifice of the Father in permitting his Son to make this sacrifice. Consider what Christ gave up when he left the courts of heaven and the royal throne to give his life a daily sacrifice for men. He suffered reproach and abuse. He bore all the insult and mockery that wicked men could heap upon him. And when his earthly ministry was accomplished, he suffered the death of the cross. Consider his sufferings on the cross,--the nails driven into his hands and feet, the derision and abuse from those he came to save, the hiding of his Father's face. But it was by all this that Christ made it possible for all who will to have the life that measures with the life of God. {YI, November 21, 1911 par. 4} [YI, November 21, 1911 par. 5] We shall appreciate more fully all that God has made possible for us if we will study more faithfully what great things Heaven has already done. Our redemption cost too much for us to regard as a light thing the salvation which God's Word bids us work out in our experience. Never feel that you need not be particular about the course you pursue; for you can never enter heaven until you have learned what it means to represent the life of Christ, until you have learned the need of living in dependence upon him. The powers of darkness are constantly gaining victories over those who do not serve God with full purpose of heart; but all who will follow on day by day to practise the virtues of Christ will triumph grandly over evil. {YI, November 21, 1911 par. 5} [YI, November 21, 1911 par. 6] Many of us need a clearer understanding of what it means to overcome by the blood of the Lamb and the word of our testimony. The word of our testimony means a great deal. It is borne before all the universe of heaven, and before the world. The soul who by word or act dishonors God, places himself on the losing side. Satanic agencies gain the advantage, and the world loses the power that soul might have exerted for the right had he honored God. {YI, November 21, 1911 par. 6} [YI, November 21, 1911 par. 7] Each one will have trials to meet. Each one has the natural temperament to contend with; but this is to be brought into subjection to Christ. The Lord will help all who will do their best, walking humbly with him. Let us be encouraged by the thought that we have a Mighty Arm to lean upon, and that so long as we rely upon his strength, we can not dishonor him. {YI, November 21, 1911 par. 7} [YI, November 21, 1911 par. 8] We are on trial now, but under every test let us make it manifest to all around us that we are on the Lord's side. I am so thankful that none need dishonor Christ! We may all win heaven; we may all be welcomed to the city of God by the Father and the Son; we may all wear the crown of immortality. {YI, November 21, 1911 par. 8} [YI, November 21, 1911 par. 9] The Lord looks with deepest interest on each striving soul. He loves each one. Did he not, he never would have given his only begotten Son to die. {YI, November 21, 1911 par. 9} [YI, November 21, 1911 par. 10] When Christ ascended to the Father, he did not leave his followers without help. The Holy Spirit, as his representative, and the heavenly angels, as ministering spirits, are sent forth to aid those who against great odds are fighting the good fight of faith. Ever remember that Jesus is your helper. No one understands so well as he your peculiarities of character. He is watching over you, and if you are willing to be guided by him, he will throw around you influences for good that will enable you to accomplish all his will for you. {YI, November 21, 1911 par. 10} [YI, November 21, 1911 par. 11] In this life we are preparing for the future life. Soon there is to be a grand review, in which every soul who is seeking to perfect a Christian character must bear the test of God's searching questions: Have you set an example that others were safe in following? Have you watched for souls as those that must give an account? The heavenly host are interested in the youth; and they are intensely desirous that you will bear the test, and that to you will be spoken the words of approval, "Well done, good and faithful servant; . . . enter thou into the joy of thy Lord." {YI, November 21, 1911 par. 11} [YI, November 21, 1911 par. 12] Let the youth remember that here they are to build characters for eternity, and that God requires them to do their best. Let those older in experience watch over the younger ones; and when they see them tempted, take them aside, and pray with them and for them. The Lord would have us recognize the great sacrifice of Christ for us by showing an interest in the salvation of those he came to save. If the youth will seek Christ, he will make their efforts effectual. {YI, November 21, 1911 par. 12} [YI, November 21, 1911 par. 13] "Let not your heart be troubled," the Savior says; "ye believe in God, believe also in me. In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." {YI, November 21, 1911 par. 13} [YI, November 21, 1911 par. 14] Christ is preparing a place for us. Shall we prepare a place for him, in our homes, in our school life, in our gatherings for worship? God help us to do this. "If ye love me," Christ declared, "keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; even the Spirit of truth; whom the world can not receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. . . . He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him." {YI, November 21, 1911 par. 14} [YI, November 21, 1911 par. 15] Many of us are too half-hearted. We give up under trial, and let discouragement sap our spiritual strength. Let us change this manner of service. When we serve God with the entire affections, we shall see the salvation of God in our own experience and in the experience of others. Christ lives to make intercession for us. He wants to set his seal upon us, and to fashion our characters after the divine pattern. He wants to take from us everything that would stand in the way of our reaching the standard of his Word. He wants us to believe in him, and to turn away from our sins. He calls us to reach perfection. We can fulfil his purpose for us only as we study his life and follow his example. - {YI, November 21, 1911 par. 15} [YI, April 23, 1912 par. 1] April 23, 1912 Words to the Young Mrs. E. G. White In all his godlike deeds, the world's Redeemer declares, "I can of mine own self do nothing." "This commandment have I received of my Father." All I do is in fulfilment of the counsel and will of my Heavenly Father. The history of the daily earthly life of Jesus is the exact record of the fulfilment of the purposes of God toward man. His life and character were the unfolding or representation of the perfection of the character that man may attain by becoming a partaker of the divine nature, and overcoming the world through daily conflicts. Jesus assumed human nature that he might work with human nature, and bring fallen man across the gulf which transgression had made between God and his creatures. {YI, April 23, 1912 par. 1} [YI, April 23, 1912 par. 2] The Lord of life and glory clothed his divinity with humanity to demonstrate to man that God through the gift of Christ would connect us with him. Without a connection with God no one can possibly be happy. Fallen man is to learn that our Heavenly Father can not be satisfied until his love embraces the repentant sinner, transformed through the merits of the spotless Lamb of God. The work of all the heavenly intelligences is to this end. Under the command of their General they are to work for the reclaiming of those who by transgression, have separated themselves from their Heavenly Father. A plan has been devised whereby the wondrous grace and love of Christ shall stand revealed to the world. In the infinite price paid by the Son of God to ransom man, the love of God is revealed. This glorious plan of redemption is ample in its provisions to save the whole world. Sinful and fallen man may be made complete in Jesus through the forgiveness of sin, and the imputed righteousness of Christ. {YI, April 23, 1912 par. 2} [YI, April 23, 1912 par. 3] Jesus Christ laid hold on humanity, that with his human arm he might encircle the race, while with his divine arm he grasped the throne of the Infinite. He planted his cross midway between earth and heaven, and said, "I, if I be lifted up from the earth, will draw all men unto me." The cross was to be the center of attraction. It was to speak to all men, and draw them across the gulf that sin had made, to unite finite man with the infinite God. It is the power of the cross alone that can separate man from the strong confederacy of sin. Christ gave himself for the saving of the sinner. Those whose sins are forgiven, who love Jesus, will be united with him. They will bear the yoke of Christ. This yoke is not to hamper them, not to make their religious life one of unsatisfying toil. No; the yoke of Christ is to be the very means by which the Christian life is to become one of pleasure and joy. The Christian is to be joyful in contemplation of that which the Lord has done in giving his only begotten Son to die for the world, "that whosoever believeth in him should not perish, but have everlasting life." {YI, April 23, 1912 par. 3} [YI, April 23, 1912 par. 4] Those who stand under the blood-stained banner of Prince Immanuel should be faithful soldiers in Christ's army. They should never be disloyal, never be untrue. Many of the young will volunteer to stand with Jesus, the Prince of life. But if they would continue to stand with him, they must constantly look unto Jesus, their Captain, for his orders. They can not be soldiers of Christ, and yet engage with the confederacy of Satan, and help on his side, for then they would be enemies of Christ. They would betray sacred trusts. They would form a link between Satan and the true soldiers, so that through these living agencies the enemy would be constantly working to steal away the hearts of Christ's soldiers. {YI, April 23, 1912 par. 4} [YI, April 23, 1912 par. 5] I ask you, dear youth, who profess to be soldiers of Jesus Christ, what battles have you fought? what have been your engagements? When the Word of God has plainly revealed your work, have you refused to do it because it did not suit your inclination? Has the attraction of the world allured you from the service of Christ? Satan is employed in devising specious allurements; and by transgression in what seem little matters, he draws you away from Jesus. Then larger attractions are presented to seduce you fully from God. You may have your name upon the church books, and claim to be a child of God, yet your example, your influence, misrepresents the character of Christ, and you lead others away from him. There is no happiness, no peace or joy, to a professed believer whose whole soul is not enlisted in the work the Lord has given him to do. He is constantly bringing the world into the church, not by repentance and confession and surrender to God, but by surrendering more and more to the world, and engaging on Satan's side in the battle, rather than on Christ's side. I would appeal to the youth to cut the finest thread which binds you in practise and in spirit with the world. "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." {YI, April 23, 1912 par. 5} [YI, April 23, 1912 par. 6] Will our youth heed this voice of invitation? How little do our young people realize the necessity of setting before their youthful associates a Christlike example in their life and character. Many of our youth understand the theory of the truth, but how few understand by experimental knowledge the practical bearing of the truth upon their every action. Where are youthful missionaries doing any work that represents itself to them in the great harvest-field? Where are those who are daily learners in the school of Christ? Let them never feel that they are prepared to graduate. Let them wait in the courts of the Lord, that they may be directed as to how to work in unison with the heavenly intelligences. Dear youth, I wish to speak decidedly to you because I want you to be saved. Lose no more time. You can not serve God and mammon. You may apparently be Christians, but when temptations come, when sorely tried, do you not generally yield? {YI, April 23, 1912 par. 6} [YI, April 23, 1912 par. 7] The conflict in which you have to take an active part is found in your every-day life. Will you not in times of trial lay your desires by the side of the Written Word, and in earnest prayer seek Jesus for counsel? Many declare that it is certainly no harm to go to a concert and neglect the prayer-meeting, or absent themselves from meetings where God's servants are to declare a message from heaven. It is safe for you to be just where Christ has said he would be. Those who appreciate the words of Christ will not turn aside from the prayer-meeting, or from the meeting where the Lord's messenger has been sent to tell them concerning things of eternal interest. Jesus has said, "Where two or three are gathered together in my name, there am I in the midst of them." Can you afford to choose your pleasure and miss the blessing? It is indulgence in these things that has a telling influence not only on your own life and character, but upon the life and character of your associates. If all who profess to be followers of Christ would be so in deed and in truth, they would have the mind of Christ, and would work the works of God. They would resist temptation to indulge self, and would show that they do not enjoy the frivolous pleasure of the world more than the privilege of meeting with Christ in the social meeting. They would then have a decided influence upon others, and lead them to follow their example. {YI, April 23, 1912 par. 7} [YI, April 23, 1912 par. 8] Actions speak louder than words, and those who are lovers of pleasure do not appreciate the rich blessings of being in the assembly of the people of God. They do not appreciate the privilege of influencing their associates to go with them, hoping that their hearts will be touched by the Spirit of the Lord. Who goes with them into these worldly gatherings? Jesus is not there to bless those assembled. But Satan will bring to the mind many things to crowd out matters of eternal interest. It is his opportunity to confuse the right by mixing it up with the wrong. Through attendance at worldly gatherings a taste is created for exciting amusements, and moral power is weakened. Those who love pleasure may keep up a form of godliness, but they have no vital connections with God. Their faith is dead, their zeal has departed. They feel no burden to speak a word in season to souls who are out of Christ, and to urge them to give their hearts to the Lord. - {YI, April 23, 1912 par. 8} [YI, June 9, 1914 par. 1] June 9, 1914 Following on to Know the Lord ［REMARKS BY MRS. E. G. WHITE, SANITARIUM, CHURCH SCHOOL PICNIC, JUNE 15, 1913.］ I am glad to have the privilege of meeting with those that have gathered here today. I feel an earnest desire that every one of you shall be victorious in the struggle against evil. For many years I have been laboring for the salvation of souls. I began this work at a very early age, and all through my life the Lord has sustained me in telling old and young of the hope that we have in Christ. {YI, June 9, 1914 par. 1} [YI, June 9, 1914 par. 2] I have always had an especial interest in the youth. I see before me today those whom I know God can use if they will put their dependence in him. Children, if you will be in earnest in serving God, you will be a help to all with whom you associate. There is nothing to be ashamed of in being a Christian. It is an honor to follow the Saviour. And it is by obeying the instructions that he has given that you are to be prepared to meet him when he comes. If you will ask God to help you to overcome what is un-Christlike in your dispositions, he will prepare you for entrance into heaven, where no sin can enter. Those who daily give the life to Jesus, and who follow on to know him, will be greatly blessed. Say, Christ gave his life for me, and I must give my life for him. If you give yourselves wholly to him, you will be conquerors in the warfare against sin. The Lord Jesus will be your helper, your support, your strength, if you will receive and obey him. {YI, June 9, 1914 par. 2} [YI, June 9, 1914 par. 3] To the older ones who are present, I wish to say, Set before the younger ones an example that will help them to press forward in the upward way. Remember that your words and acts have an influence upon them for good or for evil. It is unworthy a Christian to neglect to make every effort in his power to help those for whom the Saviour gave his life. Christ died that we might live, and we want to be sure that we are trying to do his will. Then we shall be acceptable to him. Angels of God will be near to help us, and we shall realize the aid of a power above ourselves. {YI, June 9, 1914 par. 3} [YI, June 9, 1914 par. 4] I have recently been studying what we older ones can do to make the best impression upon the minds of the youth. What can we do? Let us study the Word, and as we have opportunity, talk Bible truth. As you do this, you will find that your own mind and heart are becoming subdued. As you strive to overcome everything that is displeasing to God, angels of heaven will help you to exert a right influence upon those who are younger. You will not be left to stumble along in uncertainty, not knowing what you are doing. Power from above will be given you, to enable you to show to others that we have a living Saviour, a Redeemer who can forgive our transgressions. {YI, June 9, 1914 par. 4} [YI, June 9, 1914 par. 5] You can help the younger ones. You can be a blessing to them, even to the very young. And when Christ shall come in the clouds of heaven, he will say: "You have followed on to know me. I acknowledge you as my servants." You will have light in the Lord, and the glory of the Lord will be your rearward. {YI, June 9, 1914 par. 5} [YI, June 9, 1914 par. 6] To these students I would say, Do not think it is an amusing thing to take advantage of a fellow student, and to lead him astray. God wants you to be constantly reaching higher and still higher for attainments that will enable you to help others, to be an example to those around you. And as you do this, the Lord will surely let his blessing rest upon you. But do not go only halfway in your efforts to serve God. Do not feel that there is no need of being particular. From the oldest to the youngest, you do need to be particular to avoid evil, even the appearance of evil. It is possible for the youth to be such earnest Christians that through them the Lord will send the truth home to those who have never known him. {YI, June 9, 1914 par. 6} [YI, June 9, 1914 par. 7] I was very young when I began to serve the Lord. I am now eighty-five years old. In my childhood affliction came to me, and I have been a sufferer all my life. But the Lord has been my strength to do his service, and I have been able to speak again and again to congregations numbering thousands of people. For a great many years I have been engaged in active labor, speaking to the people and writing out the instruction opened before me. At times sickness has come upon me, and then I would cast my helpless soul upon Jesus Christ, and say: "Thou knowest, Lord, that I have chosen thee as my Redeemer. Give me not only spiritual strength, but physical strength, that I may follow on to know thee." And the Lord has never forsaken me. Always he has been my helper, as he will be yours if you will trust in him. It is because I so greatly desire to work for the salvation of souls that I do not give up to infirmities. I am determined that as long as God permits me to live, I will proclaim the message of warning to the world. I want my voice to reach many more before I shall give up my labors. I expect to have trials, but I do not dread them. The Lord knows what I can bear, and he will give me strength to endure. He will sustain me in my weakness, enabling me to follow on, and to know that his going forth is prepared as the morning. {YI, June 9, 1914 par. 7} [YI, June 9, 1914 par. 8] Students, be determined that you will follow on to know the Lord. Remember that angels are beside you. They see all your efforts against wrong. They understand all your difficulties; and if in meekness you will give up your own way for Christ's way, taking his yoke cheerfully, you will find that he will give you daily strength to overcome. As I see you all here, the thought comes to me, Shall I meet them in the kingdom of heaven? What a meeting that will be when the redeemed are gathered home, saved, eternally saved. They have fought the good fight. They have pressed the battle to the gates. They have done all in their power to help others to follow in the Saviour's footsteps. {YI, June 9, 1914 par. 8} [YI, June 9, 1914 par. 9] I know that there are many here who are trying to overcome through the blood of the Lamb and the word of their testimony. I want to say to you, Jesus wants every one of you. He died that you and I might be among those who shall wear the crown of life. He wants you, from the oldest to the youngest, to place your influence on his side. He wants your help. I pray that those who today have listened to me will lay hold upon the hope set before them in the gospel. I pray that in the great day of Christ's coming, their voices will help to swell the song of joy and triumph that will be raised by the overcomers. I beg of you, dear youth, to link up with Jesus Christ. He died on Calvary's cross for you and for me, and in his strength we may overcome. {YI, June 9, 1914 par. 9} [YI, June 9, 1914 par. 10] Follow on to know the Lord. If you will do this, you will win souls to Christ. Not only will your own soul be saved; the power that converts your soul will enable you to set an example that will win others to Christ. These older children can be an example to the younger ones, leading and guiding them aright, speaking a word in season to them. Thus you can be laborers together with God. I want to say to these boys, You can overcome evil--evil thoughts, evil desires--by the blood of the Lamb and the word of your testimony. We cannot afford to sin. It costs too much. May the Lord bless you all. We shall think of you and pray for you. I want to offer a word of prayer now. {YI, June 9, 1914 par. 10} [YI, June 9, 1914 par. 11] ［Praying］ Heavenly Father, we come to thee just as we are, needy and dependent. And we ask thee, Lord, that the few words spoken here today may lead those who have heard to seek with all their hearts to overcome by the blood of the Lamb and the word of their testimony. Lord, wilt thou work by thy Spirit, and let the light of truth shine into human hearts, that souls may turn to thee, and repent and be converted, that we may meet them in the kingdom of glory. Amen. - {YI, June 9, 1914 par. 11} [SpTA01a 1.1] PAMPHLETS Special Testimonies Series A, Nos. 1-12 SpTA01a - Special Testimony for Our Ministers (1892) Dear Brethren,-- I cannot express to you my burden and distress of mind as the true condition of the cause has been presented before me. There are men working in the capacity of teachers of the truth, who need to learn their first lessons in the school of Christ. The converting power of God must come upon the hearts of the ministers, or they should seek some other calling. If Christ's ambassadors realize the solemnity of presenting the truth to the people, they will be sober, thoughtful men, workers together with God. If they have a true sense of the commission which Christ gave to his disciples, they will with reverence open the word of God, and listen for instruction from the Lord, asking for wisdom from Heaven, that as they stand between the living and the dead, they may realize that they must render an account to God for the work coming forth from their hands. {SpTA01a 1.1} [SpTA01a 1.2] What can the minister do without Jesus?--Verily, nothing. Then if he is a frivolous, joking man, he is not prepared to perform the duty laid upon him by the Lord. "Without me," says Christ, "ye can do nothing," The flippant words that fall from his lips, the trifling anecdotes, the words spoken to create a laugh, are all condemned by the word of God, and are entirely out of place in the sacred desk. {SpTA01a 1.2} [SpTA01a 1.3] I tell you plainly, brethren, unless the ministers are converted, our churches will be sickly and ready to die. God's power alone can change the human heart and - 2 - imbue it with the love of Christ. God's power alone can correct and subdue the passions and sanctify the affections. All who minister, must humble their proud hearts, submit their will to the will of God, and hide their life with Christ in God. {SpTA01a 1.3} [SpTA01a 2.1] What is the object of the ministry? Is it to mix the comical with the religious? The theater is the place for such exhibitions. If Christ is formed within, if the truth with its sanctifying power is brought into the inner sanctuary of the soul, you will not have jolly men, neither will you have sour, cross, crabbed men, to teach the precious lessons of Christ to perishing souls. {SpTA01a 2.1} [SpTA01a 2.2] Our ministers need a transformation of character. They should feel that if their works are not wrought in God, if they are left to their own imperfect efforts, they are of all men the most miserable. Christ will be with every minister who, although he may not have attained to perfection of character, is seeking most earnestly to become Christ-like. Such a minister will pray. He will weep between the porch and the altar, crying in soul-anguish for the Lord's presence to be with him; else he cannot stand before the people, with all heaven looking upon him, and the angel's pen taking note of his words, his deportment, and his spirit. {SpTA01a 2.2} [SpTA01a 2.3] O that men would fear the Lord! O that they would love the Lord! O that the messengers of God would feel the burden of perishing souls! Then they would not merely speechify; but they would have the power of God vitalizing their souls, and their hearts would glow with the fire of God's love. Out of weakness they would become strong; for they would be doers of the word. They would hear the voice of Jesus: "Lo: I am with you alway." Jesus would be their teacher; and the word they minister would be quick and powerful, sharper than any two-edged sword, and a discerner of the thoughts and intents of the heart. Just in proportion - 3 - as the speaker appreciates the divine presence, and honors and trusts the power of God, is he acknowledged as a laborer together with God. Just in this proportion does he become mighty through God. {SpTA01a 2.3} [SpTA01a 3.1] There needs to be an elevating, uplifting power, a constant growth in the knowledge of God and the truth, on the part of one who is seeking the salvation of souls. If the minister utters words drawn from the living oracles of God; if he believes in and expects the co-operation of Christ, whose servant he is; if he hides self and exalts Jesus, the world's Redeemer; his words will reach the hearts of his hearers, and his work will bear the divine credentials. The Holy Spirit must be the living agency to convince of sin. The divine agent presents to the speaker the benefits of the sacrifice made upon the cross; and as the truth is brought in contact with the souls present, Christ wins them to himself, and works to transform their nature. He is ready to help our infirmities, to teach, to lead, to inspire us with ideas that are of heavenly birth. {SpTA01a 3.1} [SpTA01a 3.2] How little can men do in the work of saving souls, and yet how much through Christ, if they are imbued with his spirit! The human teacher cannot read the hearts of his hearers, but Jesus dispenses the grace that every soul needs. He understands the capabilities of man, his weakness, and his strength. The Lord is working on the human heart; and a minister can be to the souls who are listening to his words, a savor of death unto death, turning them away from Christ; or, if he is consecrated, devotional, distrustful of self, but looking unto Jesus, he may be a savor of life unto life to souls who are ready under the convicting power of the Holy Spirit, and in whose hearts the Lord is preparing the way for the messages which he has given to the human agent. Thus the heart of the unbeliever is touched, and it responds to the message of truth. "Ye are laborers - 4 - together with God." The convictions implanted in the heart, and the enlightenment of the understanding by the entrance of the word, work in perfect harmony. The truth brought before the mind, has power to arouse the dormant energies of the soul. The Spirit of God working in the heart, co-operates with the working of God through his human instrumentalities. When ministers realize the necessity of thorough reformation in themselves, when they feel that they must reach a higher standard, their influence upon the churches will be uplifting and refining. {SpTA01a 3.2} [SpTA01a 4.1] There are sinners in the ministry. They are not agonizing to enter in at the strait gate. God does not work with them, for he cannot endure the presence of sin. It is the thing that his soul hates. Even the angels that stood about his throne, whom he loved, but who kept not their first estate of loyalty, God cast out of heaven with their rebel leader. Holiness is the foundation of God's throne; sin is the opposite of holiness; sin crucified the Son of God. If men could see how hateful sin is, they would not tolerate it, nor educate themselves in it. They would reform in life and character. Secret faults would be overcome. If you are to be saints in heaven, you must first be saints upon the earth. {SpTA01a 4.1} [SpTA01a 4.2] There is great need that our brethren overcome secret faults. The displeasure of God, like a cloud, hangs over many of them. The churches are weak. Selfishness, uncharitableness, covetousness, envy, evil-surmising, falsehood, theft, robbery, sensuality, licentiousness, and adultery, stand registered against some who claim to believe the solemn, sacred truth for this time. How can these accursed things be cleansed out of the camp, when men who claim to be Christians are practicing them constantly? They are somewhat careful of their ways before men, but they are an offense to God. His pure eyes see, a witness records, all their sins, both open and - 5 - secret; and unless they repent, and confess their sins before God, unless they fall on the Rock and are broken, their sins will remain charged against them in the books of record. O, fearful histories will be opened to the world at the judgment,--histories of sins never confessed, of sins blotted out! O that these poor souls might see that they are heaping up wrath against the day of wrath! Then the thoughts of the heart, as well as the actions, will be revealed. I tell you, my brethren and sisters, there is need of humbling your souls before God. "Cease to do evil;" but do not stop here: "Learn to do well." You can glorify God only by bearing fruit to his glory. {SpTA01a 4.2} [SpTA01a 5.1] Ministers, for Christ's sake, begin the work for yourselves. By your unsanctified lives you have laid stumbling-blocks before your own children and before unbelievers. Some of you move by impulse, act from passion and prejudice, and bring impure, tainted offerings to God. For Christ's sake cleanse the camp by beginning through the grace of Christ, the personal work of purifying the soul from moral defilement. A jovial minister in the pulpit, or one who is stretching beyond his measure to win praise, is a spectacle that crucifies the Son of God afresh, and puts him to open shame. There must be thorough repentance, faith in our Saviour Jesus Christ, vigilant watchfulness, unceasing prayer, and diligent searching of the Scriptures. God holds us responsible for all that we might be, if we would improve our talents. We shall be judged according to what we ought to have been, but were not; what we might have done, but did not accomplish, because we did not use our powers to glorify God. For all knowledge that we might have gained but did not, there will be an eternal loss, even if we do not lose our souls. All our influence belongs to God. All that we acquire is to be used to his glory. All the property that the Lord has intrusted - 6 - to us is to be held on the altar of God, to be turned to him again. We are working out our own destiny. May God help us all to be wise for eternity. {SpTA01a 5.1} [SpTA01a 6.1] My brethren, we are living in a most solemn period of this earth's history. There is never time to sin; it is always perilous to continue in transgression; but in a special sense is this true at the present time. We are now upon the very borders of the eternal world, and stand in a more solemn relation to time and to eternity than ever before. Now let every person search his own heart, and plead for the bright beams of the Sun of Righteousness to expel all spiritual darkness, and cleanse from defilement. "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Through faith, irrespective of feeling, Jesus, the author of our salvation, the finisher of our faith, will, by his precious grace, strengthen the moral powers, and the sinner may reckon himself "to be dead indeed unto sin, but alive unto God through Jesus Christ." Simple faith, with the love of Christ in the soul, unites the believer to God. While toiling in battle as a faithful soldier of Christ, he has the sympathy of the whole loyal universe. The ministering angels are round about him to aid in the conflict, so that he may boldly say, "The Lord is my helper," "the Lord is my strength and my shield:" I shall not be overcome. "By grace are ye saved through faith; and that not of yourselves: it is the gift of God." {SpTA01a 6.1} [SpTA01a 6.2] The infinite wisdom and power of God are exerted in our behalf. The heavenly host are surely fighting our battles for us. They are always looking with intense interest upon the souls purchased by the Saviour's blood. They see, through the sacrifice of Christ, the value of the human soul. It is always safe to be on the Lord's side, not half-heartedly, but wholly. It is this half-hearted, indifferent, careless work that separates your - 7 - souls from Jesus, the source of your strength. Let this be your prayer, "Take everything from me, let me lose property, worldly honor, everything, but let thy presence be with me." It is safe to commit the keeping of the soul to God, who reigns over all heaven and earth. {SpTA01a 6.2} [SpTA01a 7.1] Will my ministering brethren see that they work circumspectly, that they heed the charge of the apostle Paul to Titus, "Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you"? Titus 2:6-8; read also verses 11-15. {SpTA01a 7.1} [SpTA01a 7.2] It was shown to me that on the part of the ministers in all our Conferences, there is a neglect to study the Scriptures, to search for the truth. If their minds were properly disciplined, and were stored with the precious lessons of Christ, then at any time and in any emergency, they could draw from the treasure-house of knowledge things both new and old, to feed the church of God, giving to every man his portion of meat in due season. If Christ is abiding in the soul, he will be as a living fountain, "a well of water springing up into everlasting life." {SpTA01a 7.2} [SpTA01a 7.3] I tell you the things which I have seen, and which are true, that by well-directed, persevering effort there might be many, very many, more souls brought to a knowledge of the truth. O, the end is near! Who is ready for Christ to rise from his throne to put on the garments of vengeance? Whose names are registered in the Lamb's book of life? The names of those only will be there who follow the Lamb whithersoever he goeth. Your erroneous ideas, your objectional phases of character, must be given up, and you must be clothed with the garments of Christ's righteousness. Faith and love, -- how - 8 - destitute are the churches of these! The heavenly Merchantman counsels you, "Buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, . . . and anoint thine eyes with eyesalve, that thou mayest see." God forbid that those who are preaching in our Conferences should be like the foolish virgins, having lamps, but destitute of the oil of grace which makes the lamp burn and give forth light. O! we want more praying ministers,--men who carry a solemn weight of souls,--men who have a faith that works by love and purifies the soul. Without faith it is impossible to please God. How imperfect is faith in our churches! Why do we not believe that the Lord will do just as he says he will? {SpTA01a 7.3} [SpTA01a 8.1] We are God's servants, and to each of us he has given talents, both natural and spiritual. As children of God, we should be constantly gaining in fitness for the heavenly mansions which Christ told his disciples he was going away to prepare for them. He who lays hold upon the righteousness of Christ may become a perfect man in Christ Jesus. Working from a high stand-point, seeking to follow the example of Christ, we shall grow up into his likeness, possessing more and more refinement. {SpTA01a 8.1} [SpTA01a 8.2] The Saviour prayed, "Sanctify them through thy truth: thy word is truth." Those who are disciplined by the truth will be doers of the word; they will be diligent Bible readers, searching the Scriptures with an earnest desire to understand the will of God, and to do his will intelligently. {SpTA01a 8.2} [SpTA01a 8.3] The ministers in our Conferences need to walk carefully before God. The apostle's injunction, "Be courteous," is greatly needed in their ministering, in watching for souls as those who must give account, in seeking to save the erring. You may be true to principle, you may be just, honest, and religious; but with it all you must cultivate true tenderness of heart, kindness, - 9 - and courtesy. If a person is in error, be the more kind to him; if you are not courteous, you may drive him away from Christ. Let every word you speak, even the tones of your voice, express your interest in, and sympathy for, the souls that are in peril. If you are harsh, denunciatory, and impatient with them, you are doing the work of the enemy. You are opening a door of temptation to them, and Satan will represent you to them as one who knows not the Lord Jesus. They will think their own way is right, and that they are better than you. How, then, can you win the erring? They can recognize genuine piety, expressed in words and character. If you would teach repentance, faith, and humility, you must have the love of Jesus in your own hearts. The truth you believe, is able to sanctify the soul and to fashion and mold the whole man; not only to change his words and deportment, but to abase pride, and purify the soul temple from all defilement. {SpTA01a 8.3} [SpTA01a 9.1] Bible religion is very scarce, even among ministers. I mourn day and night for the coarseness, the harshness, the unkindness in words and spirit, that is manifested by those who claim to be children of the heavenly King, members of the royal family. Such hardness of heart, such a want of sympathy, such harshness, is shown to those who are not special favorites; and it is registered in the books of heaven as a great sin. Many talk of the truth, they preach the theory of the truth, when the melting love of Jesus has not become a living, active element in their character. {SpTA01a 9.1} [SpTA01a 9.2] This is an age of almost universal apostasy; and those who claim to hold advanced truth mislead the churches when they do not give evidence that their character and works harmonize with the divine truth. The goodness, the mercy, the compassion, the tenderness, the lovingkindness of God are to be expressed in the words, deportment, and character of all who claim to be children - 10 - of God, especially in those who claim to be messengers sent by the Lord Jesus with the word of life, to save the perishing. They are enjoined by the Bible to put away all that is harsh and coarse and rough in their character, and to be grafted into Christ, the living vine. They should bear the same quality of fruit that the vine bears. Thus only can the branch be a true representation of the preciousness of the vine. {SpTA01a 9.2} [SpTA01a 10.1] Christ came to our world to reveal the Father amid the gross darkness of error and superstition which then prevailed. The disciples of Christ are to represent him in their every-day life, and thus the true light from heaven will shine forth in clear, steady rays to the world; thus a character is revealed entirely different from that which is seen in those who do not make the word of God their guide and standard. A knowledge of God must be preserved amid the darkness that covers the world and the gross darkness that envelops the people. Age after age the pure character of Christ has been misrepresented by those who claimed to be believers in him and in the word of God. Hardness of heart has been cultivated. Love and kindness and true courtesy have been fast disappearing from ministers and churches. What can the universe of God think of this? Those who claim to be representatives of Christ show rather the hardness of heart which is characteristic of Satan, which made him unfit for heaven, unsafe to be there. And just so it will be with those who know the truth, and yet close the door of the heart against its sanctifying power. "It pleased God by the foolishness of preaching to save them that believe." The servants of Christ are not only to be instruments through the preaching of Jesus, to lead men to repentance, but they are to continue their watchcare and interest by keeping before the people, by precept and example, the Lord and Saviour Jesus Christ. They are to sanctify themselves, that their hearers also - 11 - may be sanctified. Thus all will grow in godliness, going on from grace to grace, until the ambassador for God can present every man perfect in Christ Jesus. Then the ministerial office will be seen in its true, sacred character. {SpTA01a 10.1} [SpTA01a 11.1] But the standard of the ministry has been greatly lowered, and the minister of the true sanctuary is misrepresented before the world. God is ready to accept men as his co-laborers, and to make them the light of the world, agents through whom he can graciously infuse light into the understanding. If the men who bear the message have not Christ abiding in them, if they are not true,--and some are not,--may the Lord awaken them from their deception before it shall be too late. God wants men to be tender-hearted, compassionate, and to love as brethren. Jesus is waiting for them to open the door, that he may come in and infuse into their hearts the warmth of his love, his goodness, his tender compassion; that the worker may in all his connection with humanity reveal the Saviour to the world. {SpTA01a 11.1} [SpTA01a 11.2] Ministers too often act the part of critics, showing their aptness and sharpness in controversy. Sabbath after Sabbath passes away, and scarcely an impression of the grace of Christ is made upon the hearts and minds of the hearers. Thus the ministry comes to be regarded as unimportant. All heaven is working for the salvation of sinners; and when the poorest of the human family comes with repentance to his Father, as did the prodigal son, there is joy among the heavenly host. There is warmth and courtesy and love in heaven. Let ministers go before God in prayer, confessing their sins, and with all the simplicity of a little child ask for the blessings that they need. Plead for the warmth of Christ's love, and then bring it into your discourses; and let no one have occasion to go away and say that the doctrines you believe unfit you for expressing - 12 - sympathy with suffering humanity--that you have a loveless religion. The operations of the Holy Spirit will burn away the dross of selfishness, and reveal a love which is tried in the fire, a love that maketh rich. He who has these riches is in close sympathy with Him who so loved us that he gave his life for our redemption. Paul, when speaking to the Corinthians, says, "We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us." This is what Christ taught his disciples: "Without me, ye can do nothing." Paul would impress upon the minds of the ministers and people the reason why the gospel was committed to weak and erring men,--that man might not receive the honor due to God only, but that God might receive all the glory. The ambassador is not to congratulate himself, and take to himself the honor of success, or even to divide the honor with God, as if by his own power he had accomplished the work. Elaborate reasoning or argumentative demonstrations of doctrines seldom impress upon the hearer the sense of his need and his peril. Simple, brief statements, from a heart made soft and sympathetic by the love of Christ, will be as the grain of mustard seed, to which Christ himself likened his utterances of divine truth. He throws into the soul the vital energy of his spirit, to make the seed of truth germinate and bear fruit. {SpTA01a 11.2} [SpTA01a 12.1] Will my brethren take heed that no glory is given to men? Will they acknowledge that Christ does the work upon the human heart, and not they themselves? Will my ministering brethren plead with God alone in secret prayer for his presence and his power? Dare not to preach another discourse until you know, by your own experience, what Christ is to you. With hearts made holy through faith in the righteousness of Christ, you can preach Christ, you can lift up the risen Saviour before your hearers; with hearts subdued and melted with the - 13 - love of Jesus you can say, "Behold the Lamb of God, which taketh away the sin of the world!" There is a sad neglect of reading the Bible and searching it with humble hearts for yourselves. Take no man's explanation of Scripture, whatever his position, but go to the Bible and search for the truth yourselves. After hearing Jesus, the Samaritans said, "Now we believe, not because of thy saying; for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world." There is the mine of truth. Sink the shaft deep, and you will possess that knowledge which is of highest value to you. Many have become lazy and criminally neglectful in regard to the searching of the Scriptures, and they are as destitute of the Spirit of God as of the knowledge of his word. We read in the Revelation made to John, of some who had a name to live while they were dead. Yes, there are many such among us as a people, many who claim to be alive, while they are dead. My brethren, unless the Holy Spirit is actuating you as a vital principle, unless you are obeying its prompting, depending on its influences, laboring in the strength of God, my message to you from God is, "You are under a delusion which may prove fatal to your souls. You must be converted. You must receive light before you can give light. Place yourselves under the bright beams of the Sun of Righteousness." Then you can say with Isaiah, "Arise, shine: for thy light is come, and the glory of the Lord is risen upon thee." You must cultivate faith and love. "The Lord's arm is not shortened, that it cannot save; neither his ear heavy, that it cannot hear." Seek the Lord. Rest not until you know that Christ is your Saviour. {SpTA01a 12.1} [SpTA01a 13.1] I wish you, my brethren, to bear in mind that Bible religion never destroys human sympathy. True Christian courtesy needs to be taught and acted, to be carried - 14 - into all your intercourse with your brethren and with worldlings. There is need of far more love and courtesy in our families than is now revealed. When our ministering brethren shall drink in the Spirit of Christ daily, they will be truly courteous, and will not consider it weakness to be tender-hearted and pitiful, for this is one of the principles of the gospel of Christ. Christ's teaching softened and subdued the soul. The truth received into the heart will work a renovation in the soul. Those who love Jesus will love the souls for whom he died. The truth planted in the heart will reveal the love of Jesus and its transforming power. Anything harsh, sour, critical, domineering, is not of Christ, but proceeds from Satan. Coldness, heartlessness, want of tender sympathy are leavening the camp of Israel. If these evils are permitted to strengthen as they have done for some years in the past, our churches will be in a deplorable condition. Every teacher of the truth needs the Christ-like principle in his character. There will be no frowns, no scolding, no expressions of contempt, on the part of any man who is cultivating the graces of Christianity. He feels that he must be a partaker of the divine nature, and he must be replenished from the exhaustless fountain of heavenly grace, else he will lose the milk of human kindness out of his soul. We must love men for Christ's sake. It is easy for the natural heart to love a few favorites, and to be partial to these special few; but Christ bids us love one another as he has loved us. "The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace." {SpTA01a 13.1} [SpTA01a 14.1] You have a serious, solemn work to do to prepare the way of the Lord. You need the heavenly unction, and you may have it. "Whatsoever ye shall ask the Father - 15 - in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full." Who can be trifling, who can engage in frivolous, common talk, while by faith he sees the Lamb that was slain pleading before the Father as the intercessor of the church upon earth. By faith let us look upon the rainbow round about the throne, the cloud of sins confessed behind it. The rainbow of promise is an assurance to every humble, contrite, believing soul, that his life is one with Christ, and that Christ is one with God. The wrath of God will not fall upon one soul that seeks refuge in him. God himself has declared, "When I see the blood, I will pass over you." "The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant." It is Christ that loves the world with a love that is infinite. He gave his precious life. He was the only begotten of the Father. He is risen again from the dead, and is at the right hand of God, making intercession for us. That same Jesus, with his humanity glorified, with no cessation of his love, is our Saviour. He has enjoined upon us to love one another as he has loved us. Will we then cultivate this love? Shall we be like Jesus? Ellen G. White. Petoskey, Mich., Aug. 20, 1890. {SpTA01a 14.1} [SpTA01b 9.1] SpTA01b - An Appeal to Our Ministers and Conference Committees (1892) To Brethren in Responsible Positions. Brethren in responsible positions, you are in danger. I lift my voice in warning. Beware. Unless you watch, and keep your garments unspotted from the world, Satan will stand as your captain. It is no time now to hide your colors, no time to turn traitor, when the battle presses sore. It is no time to lay down or hide our weapons, and give Satan the advantage in the warfare. Watchmen on the walls of Zion must be wide awake. Call to your fellow-watchmen in no sleepy terms, "The morning cometh, and also the night," If no response is made, then know that the watchman is unfaithful. It is no time now to relax our efforts, to become tame and spiritless; no time to hide our light under a bushel; to speak smooth things, to prophesy deceit. No, no; there is no place for sleepy watchmen on the walls of Zion. Every power is to be employed wholly and entirely for God. Maintain your allegiance, bearing testimony for God and for truth. Be not turned aside by any suggestions the world may make. We can make no compromise. There is a living issue before us, which will be of vital importance to the remnant people of God, to the very close of this earth's history; for eternal interests are here involved. We are to look constantly to the Lord Jesus Christ, the Captain of our salvation. All that - 10 - Jesus did on the earth, was done with an eye single to the glory of his Father. He says, "As the Father gave me commandment, even so I do." "This commandment have I received of my Father." In all he did, he was working out the will of his Father, so that his life on earth was a manifestation of the divine perfection. The union of divinity with humanity in Christ, was to reveal to us God's purpose to bring men into the closest connection with himself. We cannot possibly be happy without him. {SpTA01b 9.1} [SpTA01b 10.1] The original apostasy began in a disbelief and denial of the truth. We are to fix the eye of faith steadfastly upon Jesus. When the days come, as they surely will, in which the law of God is made void, the zeal of the true and loyal should rise with the emergency, and should be the more warm and decided, and their testimony should be the more positive and unflinching. But we are to do nothing in a defiant spirit, and we shall not if our hearts are fully surrendered to God. "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject not only for wrath, but also for conscience' sake. For this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom - 11 - custom; fear to whom fear; honor to whom honor." "Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work." {SpTA01b 10.1} [SpTA01b 11.1] Now is the time for God's people to take up the duties that lie next them. Be faithful in the little things; for on the right performance of these hang great results. Do not leave the work which needs to be done, because it appears to your judgment to be small and inconsiderable. Make up every waste place, repair the breaches as fast as they occur. Let no differences or dissensions exist in the church. Let all go to work to help some one who needs help. There is a cause for the great weakness in our churches, and that cause is hard to remove. It is self. Men have none too much will, but they must have it wholly sanctified to God. They need to fall on the Rock and be broken. Self must be crucified in every one who shall enter the gates of the city of God. The fierce spirit which rises up in the hearts of some in the church when anything does not please them, is the spirit of Satan, and not the spirit of Christ. Is it not fully time that we return to our first love, and be at peace among ourselves? We must show ourselves to be not only Bible readers, but Bible believers. If we are united to Christ, we shall be united to one another. "A new commandment I give unto you, That ye love one another; as I have loved you, that ye love one another." "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written. The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope. Now the God of patience and consolation grant you to - 12 - be like-minded one toward another according to Christ Jesus." {SpTA01b 11.1} [SpTA01b 12.1] The increase of our numbers and the enlarging of our facilities means work; it calls for entire consecration and thorough devotedness. God has no place in his work for half-hearted men and women, those who are neither cold nor hot. Christ says, "I will spew thee out of my mouth." God calls for men who are whole-hearted. {SpTA01b 12.1} [SpTA01b 12.2] There are those who have prided themselves on their great caution in receiving "new light," as they term it; but they are blinded by the enemy, and cannot discern the works and ways of God. Light, precious light, comes from heaven, and they array themselves against it. What next? These very ones will accept messages that God has not sent, and thus will become even dangerous to the cause of God because they set up false standards. Men who might be of great use if they would learn of Christ and go on from light to greater light, are in some things positive hindrances, forever on the point of questioning, wasting much precious time, and contributing nothing to the spiritual elevation of the church. They excite doubt and fear. They misdirect minds, leading them to accept of suggestions that are not safe. They cannot see afar off, they cannot discern the conclusion of the matter. Their moral force is squandered upon trifles; they view an atom as a world, and a world as an atom. {SpTA01b 12.2} [SpTA01b 12.3] Many have trusted and gloried in the wisdom of men far more than in Christ and the precious, sanctifying truth for this time. They need the heavenly anointing, that they may comprehend what is light and truth. They thank God that they are confined to no narrow groove, but they do not see the breadth and far-reaching extent of the principles of truth, and are not enlightened by the Spirit of God as to heaven's large liberality. - 13 - They admire man-made inventions and discoveries, but they are walking in the sparks of their own kindling, diverging farther and farther from the genuine principles of Christian action, ordained to make men wise unto salvation. They strive to extend the gospel, but separate from it the very marrow, the life. They say, "Let the light shine;" but cover it so that it shall not shine in clear rays on the very subjects that they need to understand. Some exhaust the fervor of their zeal on plans that cannot be carried out without peril to the church. {SpTA01b 12.3} [SpTA01b 13.1] At this time the church should not be diverted from the main object of vital interest, to things that will not bring health and courage, faith and power. They must see, and by their actions testify, that the gospel is aggressive. But the light which is given to shine brighter and brighter unto the perfect day, burns dimly. The church no longer sends out the clear, bright rays of light amid the moral darkness that is enveloping the world as a funeral pall. The light of many does not burn or shine. They are moral icebergs. {SpTA01b 13.1} [SpTA01b 13.2] Watchmen on the walls of Zion are to be vigilant, and sleep not day nor night. But if they have not received the message from the lips of Christ, their trumpets will give an uncertain sound. Brethren, God calls upon you, both ministers and laymen, to listen to his voice speaking to you in his word. Let his truth be received into the heart, that you may be spiritualized by its living, sanctifying power. Then let the distinct message for this time be sent from watchman to watchman on the walls of Zion. {SpTA01b 13.2} [SpTA01b 13.3] This is a time of general departure from truth and righteousness, and now we must build the old waste places, and with interested effort, labor to raise up the foundation of many generations. "Thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. - 14 - If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it." "Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be forever, and my salvation from generation to generation. Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? Therefore the redeemed of the Lord shall return, and come with singing into Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away. I, even I, am he that comforteth you: who art thou, that thou shouldst be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the Lord thy Maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually everyday because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail. But I am the Lord thy God, that divided the sea, whose waves roared: The Lord of hosts - 15 - is his name. And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people," "For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness, and all the kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married." {SpTA01b 13.3} [SpTA01b 15.1] While you hold the banner of truth firmly, proclaiming the law of God, let every soul remember that the faith of Jesus is connected with the commandments of God. The third angel is represented as flying through the midst of heaven, symbolizing the work of those who proclaim the first, second, and third angels' messages; all are linked together. The evidences of the abiding, ever-living truth of these grand messages, that mean so much to us, that have awakened such intense opposition from the religious world, are not extinct. Satan is constantly seeking to cast his hellish shadow about these messages, so that the remnant people of God shall not clearly discern their import, their time and place; but they live, and are to exert their power upon our religious experience while time shall last. {SpTA01b 15.1} [SpTA01b 15.2] The influence of these messages has been deepening and widening, setting in motion the springs of action in thousands of hearts, bringing into existence institutions of learning, publishing houses, and health institutions; - 16 - all these are the instrumentalities of God to co-operate in the grand work represented by the first, second, and third angels flying through the midst of heaven, to warn the inhabitants of the world that Christ is coming the second time, with power and great glory. The Revelator says, "I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen." This is the same message that was given by the second angel,--Babylon is fallen, "because she made all nations drink of the wine of the wrath of her fornication." What is that wine?--Her false doctrines. She has given to the world a false Sabbath, instead of the Sabbath of the fourth commandment, and has repeated the lie Satan first told to Eve in Eden,--the natural immortality of the soul. Many kindred errors she has spread far and wide, "teaching for doctrines the commandments of men." {SpTA01b 15.2} [SpTA01b 16.1] When Jesus began this public ministry, he cleansed the temple from its sacrilegious profanation. Almost the last act of his ministry was to cleanse the temple again. So in the last work for the warning of the world, two distinct calls are made to the churches; the second angel's message, and the voice heard from heaven, "Come out of her, my people, . . . for her sins have reached unto heaven, and God hath remembered her iniquities." {SpTA01b 16.1} [SpTA01b 16.2] As God called the children of Israel out of Egypt, that they might keep his Sabbath, so he calls his people out of Babylon, that they may not worship the beast nor his image. The man of sin, who thought to change times and laws, has exalted himself above God, by presenting this spurious sabbath to the world; the Christian world has accepted the child of papacy, and cradled and nourished it, thus defying God by removing his memorial and setting up a rival sabbath. - 17 - {SpTA01b 16.2} [SpTA01b 17.1] After the truth has been proclaimed as a witness to all nations, at a time when every conceivable power of evil is set in operation, when minds are confused by the many voices crying, "Lo, here is Christ; lo, he is there; this is true, I have the message from God; he has sent me with great light," and there is a removing of the landmarks, and an attempt to tear down the pillars of our faith,--then a more decided effort is made to exalt the false sabbath, and to cast contempt upon God himself by supplanting the day he has blessed and sanctified. This false sabbath is to be enforced by an oppressive law. Satan and his angels are wide-awake and intensely active, working with energy and perseverance through human instrumentalities to bring about his purpose of obliterating the knowledge of God. When Satan is working with his lying wonders, the time has come, foretold in the Revelation, when the mighty angel that shall lighten the earth with his glory, will proclaim the fall of Babylon, and call upon God's people to forsake her. {SpTA01b 17.1} [SpTA01b 17.2] The Lord has presented before me that those who have been in any measure blinded by the enemy, and who have not fully recovered themselves from the snare of Satan, will be in peril because they cannot discern the light from heaven, and will be inclined to accept a falsehood. This will affect the whole tenor of their thoughts, their decisions, their propositions, their counsels. The evidences that God has given are no evidence to them, because they have blinded their own eyes by choosing darkness rather than light. Then they will originate something they call light, which the Lord calls sparks of their own kindling, by which they will direct their steps. The Lord declares, "Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him, trust in the name of the Lord, and stay upon his God. Behold, all ye that kindle a fire, that compass yourselves about with - 18 - sparks; walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have at mine hand; ye shall lie down in sorrow." Jesus said, "For judgment I am come unto this world, that they which see not might see; and that they which see might be made blind." "I am come a light into the world, that whosoever believeth on me should not abide in darkness." "He that rejecteth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day." {SpTA01b 17.2} [SpTA01b 18.1] By many, the words which the Lord sent, will be rejected, and the words that man may speak will be received as light and truth. Human wisdom will lead away from self-denial, from consecration, and will devise many things that tend to make of no effect God's messages. We cannot with any safety rely upon men who are not in close connection with God. They accept the opinions of men, but cannot discern the voice of the True Shepherd, and their influence will lead many astray, though evidence is piled upon evidence before their eyes, testifying to the truth that God's people should have for this time. The truth is calculated to turn men to Christ, to quicken their energies, subduing and softening their hearts, and inspiring them with zeal and devotion and love to God. The Sabbath truth must in no case be covered up. We must let it appear in plain contrast with error. {SpTA01b 18.1} [SpTA01b 18.2] As the end approaches, the testimonies of God's servants will become more decided and more powerful, flashing the light of truth upon the systems of error and oppression that have so long held the supremacy. The Lord has sent us messages for this time to establish Christianity upon an eternal basis, and all who believe the present truth must stand, not in their own wisdom, but in God, and raise up the foundation of many generations; and they will be registered in the books of - 19 - heaven as repairers of the breech, the restorers of paths to dwell in. We are to maintain the truth because it is truth, in face of the bitterest opposition. God is at work upon human minds; it is not man alone that is working. The great illuminating power is from Christ; the brightness of his example is to be kept before the people in every discourse. {SpTA01b 18.2} [SpTA01b 19.1] The rainbow above the throne, the bow of promise, testifies to the whole world that God will never forget his people in their struggle. Let Jesus be our theme. Let us with pen and voice present, not only the commandments of God, but the faith of Jesus. This will promote real heart piety as nothing else can. While we present the fact that men are subjects of a divine moral government, their reason teaches them that this is truth, that they owe allegiance to Jehovah. This life is our time of probation. We are placed under the discipline and government of God, to form characters and acquire habits for the higher life. Temptations will come upon us. Iniquity abounds; where you least expect it, dark chapters will open that are most terrible, to weigh down the soul; but we need not fail nor be discouraged while we know that the bow of promise is above the throne of God. We shall be subject to heavy trials, opposition, bereavement, affliction; but we know that Jesus passed through all these. These experiences are valuable to us; the advantages are not by any means confined to this short life; they reach into eternal ages. Through patience, faith, and hope, in all the changing scenes of earth, we are forming characters for everlasting life. Everything shall work together for good to those that love God. {SpTA01b 19.1} [SpTA01b 19.2] All the scenes of this life in which we must act a part, are to be carefully studied, for they are a part of our education. We should bring solid timbers into our character-building, for we are working both for this - 20 - life and eternal life. And as we near the close of this earth's history, we advance more rapidly in Christian growth, or we retrograde just as decidedly. {SpTA01b 19.2} [SpTA01b 20.1] "I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. . . . And I will remember my covenant, . . . and the waters shall no more become a flood to destroy all flesh." In the rainbow above the throne is an everlasting testimony, that "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Whenever the law is presented before the people, let the teacher of the truth point to the throne arched with the rainbow of promise, the righteousness of Christ. The glory of the law is Christ; he came to magnify the law, and to make it honorable. Make it appear distinct that mercy and truth have met together in Christ, and righteousness and peace have embraced each other. It is when you are looking to his throne, offering up your penitence and praise and thanksgiving to God, that you perfect Christian character, and represent Christ to the world; you abide in Christ, and Christ abides in you; you have that peace which passes all understanding. We need constantly to meditate upon Christ, his attractive loveliness. We must direct minds to Jesus, fasten them upon him. In every discourse dwell upon the divine attributes. {SpTA01b 20.1} [SpTA01b 20.2] As the bow in the cloud is formed by the union of the sunlight and the shower, so the rainbow encircling the throne represents the combined power of mercy and justice. It is not justice alone that is to be maintained, for this would eclipse the glory of the rainbow of promise above the throne; men could see only the penalty of the law. Were there no justice, no penalty, there would be no stability to the government of God. It is the mingling of judgment and mercy that makes salvation full and - 21 - complete. It is the blending of the two that leads us, as we view the world's Redeemer and the law of Jehovah, to exclaim, "Thy gentleness hath made me great." We know that the gospel is a perfect and complete system, revealing the immutability of the law of God. It inspires the heart with hope, and with love for God. Mercy invites us to enter through the gates into the city of God, and justice is sacrificed ［satisfied］ to accord to every obedient soul full privileges as a member of the royal family, a child of the heavenly King. If we were defective in character, we could not pass the gates that mercy has opened to the obedient; for justice stands at the entrance, and demands holiness, purity, in all who would see God. Were justice extinct, and were it possible for divine mercy to open the gates to the whole race, irrespective of character, there would be a worse condition of disaffection and rebellion in heaven than before Satan was expelled. The peace, happiness, and harmony of heaven would be broken up. The change from earth to heaven will not change men's characters; the happiness of the redeemed in heaven results from the character formed in this life, after the image of Christ. The saints in heaven will first have been saints on earth. {SpTA01b 20.2} [SpTA01b 21.1] The salvation that Christ made such a sacrifice to gain for man, is that which is alone of value, that which saves from sin, the cause of all the misery and woe in our world. Mercy extended to the sinner is constantly drawing him to Jesus. If he responds, coming in penitence, with confession, in faith laying hold of the hope set before him in the gospel, God will not despise the broken and contrite heart. Thus the law of God is not weakened, but the power of sin is broken, and the scepter of mercy is extended to the penitent sinner. Ellen G. White. November, 1890. - 22 - {SpTA01b 21.1} [SpTA01b 22.1] Existing Evils and their Remedy. My heart has been sad as I have seen so little accomplished by our laborers. The members of our churches are not incorrigible; the fault is not so much to be charged upon them as upon their teachers. Their ministers do not feed them. All heaven is actively engaged in the work for man's salvation; the rich gifts of the Holy Spirit are waiting to be given to God's human agents; but the hearts and minds of men are so fully occupied with earthly, sensual things, that there is no room to receive the treasures of grace; and that which they do not receive, they cannot impart to others. Those who are trying to teach others the Bible truth, and are not themselves sanctified through obedience to the truth, are sounding brass and a tinkling cymbal. {SpTA01b 22.1} [SpTA01b 22.2] Those who are one with Christ have the mind of Christ, and work the works of Christ. They are ever improving, ever drawing nearer to God, ever uplifting the soul to Jesus. By beholding the world's Redeemer, they become changed into his image. A new spiritual life is created, a new motive-power supplied. When one is fully emptied of self, when every false god is cast out of the soul, the vacuum is supplied by the inflowing of the Spirit of Christ. Such a one has the faith which works by love and purifies the soul from every moral and spiritual defilement. The Holy Spirit, the Comforter, can work upon the heart, influencing, directing, so that he enjoys spiritual things. He is "after the Spirit," and he minds the things of the Spirit. He has no confidence in self; Christ is all in all. Truth is constantly being unfolded by the Holy Spirit; he receives with meekness the engrafted Word, and he gives the Lord all the glory, saying. "God has revealed them to us by his Spirit." "Now we have - 23 - received, not the spirit of the world, but the Spirit which is of God; that we might know the things which are freely given to us of God." The Spirit that reveals, also works in him the fruits of righteousness. Christ is in him, "a well of water, springing up into everlasting life." He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne?--"The fruit of the Spirit is love." Mark the words,--love, not hatred; it is joy, not discontent and mourning; peace, not irritation, anxiety, and manufactured trials. It is "long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law." {SpTA01b 22.2} [SpTA01b 23.1] Those who have this spirit will be earnest laborers together with God; the heavenly intelligences co-operate with them, and they go weighted with the spirit of the message of truth which they bear. They are a spectacle to the world, to angels, and to men. They are ennobled, refined, through the sanctification of the Spirit and belief of the truth. They have not brought into the treasury of the soul, wood, hay, stubble, but gold, silver, and precious stones. They speak words of solid sense, and from the treasures of the heart bring forth pure and sacred things according to the example of Christ. {SpTA01b 23.1} [SpTA01b 23.2] The true ambassador of Christ is not given to jesting, to trifling, idle talk, for the word of God condemns this: but he is cheerful, showing forth the praises of Him who has called him out of darkness into his marvelous light. Every minister who after his discourse will engage in frivolous conversation, counteracts all the influence of his words in the sacred desk. He does no honor to God or to the truth, but brings the most sacred things down upon a level with common things, and makes of no effect the truth of heavenly origin. Those who do not walk by the rule laid down by the word of God should - 24 - be faithfully admonished, and if they fail to reform, should be deprived of their license or credentials. Otherwise the Conference that has sanctioned the labors of these men will share their guilt. It is a mercy to the unfaithful laborer himself to remove him from his position, for the rebuke of God is upon him. It is a duty enjoined by Heaven, that souls may not be contaminated by the unholy spiritual atmosphere which surrounds him. You should not cast him off as a reprobate, but let your dealing with him show him that he has mistaken his calling. The Lord has laid no such burden upon him, or if he has, the man has never taken it. He is not united to Christ; he knows not the influence of the Holy Spirit of God upon the soul; he has not fixed his eyes upon Jesus, and by beholding, become changed into his image. {SpTA01b 23.2} [SpTA01b 24.1] The fruit of the Spirit is in all goodness, righteousness, and truth. "By their fruits ye shall know them." Solomon testifies, "The tongue of the just is as choice silver: the heart of the wicked is little worth." Those who are one with Christ cannot enjoy listening to trifling, cheap conversation; much less will they engage in it themselves. If the heart is spiritual, there will be spiritual conversation, for "out of the abundance of the heart the mouth speaketh." In our words and actions our thoughts will be revealed just as they are. The life is a true unfurling of the banner, testifying what is in the heart. {SpTA01b 24.1} [SpTA01b 24.2] What I have just written opens to you the reason why there is not more vitality in our churches. The standard of the gospel ministry is lowered unto the dust. The elders of our churches and the ministers have not all been as branches of the Living Vine, drawing nourishment from Christ; they are not rich in spiritual knowledge and heavenly wisdom, but are dry and Christless. The words they speak in the desk may be good in - 25 - themselves, but they are powerless because the heart of the speaker is not transformed by grace. The churches would do far better without such elders and ministers. {SpTA01b 24.2} [SpTA01b 25.1] Money is drawn from the Lord's treasury to support those who are unconverted, and need that one teach them the first principles of the gospel, which is Christ formed within, the hope of glory. When the laborers who are so lacking in spirituality believe in Christ, it will be manifest that they possess the faith that works by love and purifies the soul. The words of Paul to the Corinthians, should be heeded by all who labor for the Master: "Watch ye, stand fast in the faith, quit you like men, be strong. Let all things be done with charity." {SpTA01b 25.1} [SpTA01b 25.2] I have felt anguish of soul as I have thus seen the true state of things. There are dishonest men in our churches, there are licentious men. There is declension in the place of constant advancement to a higher, holier standard. And there is little proper labor done by the ministers in the churches because many do not carry the burden of the souls for whom they labor. The truth has not sanctified their own hearts. O, there is need of most earnest, devoted, self-sacrificing labor,-- the preaching of the truth, preaching Christ, and living Christ. O that all our workers would be laborers together with God, not trifling with time, not trifling with sacred responsibilities, but representing Christ in all things, watching for souls as they that must give an account; day by day, hour by hour, living in the channel of light: in the churches, and among the people, in cities and villages, diffusing the light received from the Sun of Righteousness. In order to do this, they must devote much time to prayer. Brethren, be instant in prayer. When in society, when compelled to be among the frivolous, the careless and inconsiderate, dart up your petitions to heaven, that the God of all grace may - 26 - keep your souls in the love of Christ. When the workers are thus connected with God, there will be continual growth in every church. {SpTA01b 25.2} [SpTA01b 26.1] Then the finances will be in a prosperous condition. Now the books of heaven bear the record of robbery toward God in a large degree in tithes and offerings. Men who have been pioneers in the work are becoming disheartened, but they ought not to be. Jesus is their example; of him it is written, "He shall not fail nor be discouraged." For all who are disheartened there is but one remedy,--faith, work, and prayer. Cease to think gloomy thoughts. Let every member fall on the rock, Christ Jesus, and be broken. Then Jesus will fashion the character after his own likeness. Discord and strife will die a natural death, because they have nothing to feed upon. {SpTA01b 26.1} [SpTA01b 26.2] Those who are joined to Christ, the Living Vine, will bear the very same kind of fruit as does the parent stock. Christ was the pattern minister. He was the greatest teacher the world ever knew. He gave to his followers, for them to repeat to us, lessons of the utmost importance concerning the salvation of the soul. It is by believing and receiving him that we secure our own salvation, and when we believe on him, we cannot keep it to ourselves; we shall tell others what Christ has done for us. {SpTA01b 26.2} [SpTA01b 26.3] There can be no careless disregard of his word without the terrible consequence that always follows backsliding and neglect. Many have not the spirit of Christ, and thus give evidence that they are none of his; and yet this very class are seeking to tell others how to be saved. There is need of humiliation of souls before God, need of confession of sins and restitution. There has been unbelief, there has been dishonesty; a spirit of murmuring has been communicated from one to another in the ranks of Sabbath-keepers. They do not - 27 - discern spiritual things. Discouraging words have been spoken. Do not indulge this spirit, dear brethren and sisters. You please the enemy in so doing. You cannot afford to garner the harvest that will be thus produced. {SpTA01b 26.3} [SpTA01b 27.1] You who have been withholding your means from the cause of God, read the book of Malachi, and see what is spoken there in regard to tithes and offerings. Cannot you see that it is not best under any circumstances to withhold your tithes and offerings because you are not in harmony with everything your brethren do? The tithes and offerings are not the property of any man, but are to be used in doing a certain work for God. Unworthy ministers may receive some of the means thus raised, but dare any one, because of this, withhold from the treasury, and brave the curse of God? I dare not. I pay my tithes gladly and freely, saying, as did David, "Of thine own have we given thee." A selfish withholding from God will tend to poverty in our own souls. Act your part, my brethren and sisters. God loves you, and he stands at the helm. If the Conference business is not managed according to the order of the Lord, that is the sin of the erring ones. The Lord will not hold you responsible for it, if you do what you can to correct the evil. But do not commit sin yourselves by withholding from God his own property. "Cursed be he that doeth the work of the Lord negligently," or deceitfully. {SpTA01b 27.1} [SpTA01b 27.2] When persons declare that they will not pay their tithes because the means are not used as they think they ought to be, will the elder of the church or the minister sympathize with the sinners? Will he aid the enemy in his work? or will he, as a wise man, endued with knowledge, go to work to correct the evil, and thus remove the stumbling-block? But, brethren, do not be unfaithful in your lot. Stand in your place. - 28 - Do not, by your neglect of duty, increase our financial difficulties. {SpTA01b 27.2} [SpTA01b 28.1] If you open your minds and hearts to the insinuations and suggestions of Satan, you will be led to act a part similar to that of the unfaithful spies. Instead of trusting in God to bring victory, instead of inspiring hearts with firm faith in the leadings of his Spirit, you will talk and act as did the spies. Can you afford to do this? No, no; let your voice be heard echoing the words of faithful Caleb, concerning the land of promise: "Let us go up at once and possess it." Caleb and Joshua "spake unto all the children of Israel, saying, The land which we passed through to search it, is an exceedingly good land. If the Lord delight in us, then he will bring us into this land, and give it, to us; a land which floweth with milk and honey. Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defense is departed from them, and the Lord is with us: fear them not." This is the spirit that dwelt in Caleb and Joshua. {SpTA01b 28.1} [SpTA01b 28.2] When doubts and murmurings are expressed because of the trials in the way to the heavenly Canaan, let not the elders, the ministers, the presidents, by their words of unsanctified sympathy, water the seeds of disaffection, and then present the matter in an exaggerated light to others, as if a terrible rebellion were about to take place, and suppose they are helping the cause of God in so doing. They strengthen the suggestions and temptations of the prince of darkness, and open a wide door for the enemy to enter and take possession of the souls of the people, as he did under the false report of the unfaithful spies. The false and cruel words of discouragement spoken by the unfaithful spies were received by the people, and excited them to desperation. They felt that they were greatly abused, and they mourned and lamented over themselves, and manifested distrust - 29 - of God, forgetting his mighty works in delivering them from Egyptian bondage, opening the Red Sea before them, and destroying their pursuing foes. Let not one in our ranks be so ungrateful, so forgetful of God, as to repeat the sin of murmuring, rebellious Israel. {SpTA01b 28.2} [SpTA01b 29.1] God's people are tempted and tried because they cannot see the spirit of consecration and self-sacrifice to God in all who manage important interests, and many act as though Jesus were buried in Joseph's new tomb, and a great stone rolled before the door. I wish to proclaim with voice and pen, Jesus has risen! he has risen! He is a living Saviour, the Head of the Church. He is the Good Shepherd. "The sheep follow him; for they know his voice. And a stranger will they not follow." When things become entangled, and cannot be easily adjusted, we are not to lose heart and courage and faith, and talk doubts and unbelief. Discouragement will spread, and become as a deadly malady. Again and again during the last forty years of our experience we have been brought into strait places, but the Lord's own power, not human philosophy or wisdom, set things straight. The Lord made his voice to be heard, guarding against rebellion, the seeds of which are sown in the hearts that are not right with God. It is the Lord that has saved us from rebellion and apostasy. We cannot fall as long as we hope and trust in God. Let every soul of us, ministers and people, say, as did Paul, "I therefore so run, not as uncertainly; so fight I, not as one that beateth the air," but with a holy faith and hope, in expectation of winning the prize. Say to your soul, "Hope thou in God; for I shall yet praise him, who is the health of my countenance and my God." By precept and example encourage faith, confidence, assurance. This is the work of the Comforter, and it is your work to co-operate with God's agencies. A discouraged man can do nothing to uplift others. A - 30 - discouraged church can only sow doubts, complaints, and disaffection. Let all this be cleansed from us. Cease looking to the darkness; look to the light, rejoice in the hope of the glory of God. Show that you trust in God to work with his mighty agencies for the upbuilding of his cause, the spread of his truth. Let every ear be sanctified to hear aright; let every eye be sanctified to see aright, let the tongue be sanctified to speak aright, and the heart have the treasures of goodness and love; for out of it are the issues of life. {SpTA01b 29.1} [SpTA01b 30.1] Look up, and if one tells you that things are all wrong, tell him the Lord Jesus knows all about it, and just close the heart against doubt and unbelief. Look up, and say, My treasure is laid up on high. Through Christ we shall reach the end of the journey, if we hold fast the profession of our faith. "Cast not away therefore your confidence, which hath great recompense of reward; for ye have need of patience, that after ye have done the will of God, ye might receive the promise." Do the work of God diligently and with faith. "Press toward the mark for the prize of the high calling of God in Christ Jesus." Ellen G. White. Aug. 10, 1890. - {SpTA01b 30.1} [SpTA01b 30.2] Personal Devotion Sadly Neglected. Those who have not lost their first love will have a care for the souls of those with whom they are associated; but if one in a responsible position is found whose morals are tainted with dishonesty or impurity, be on your guard that his godless spirit and example do not contaminate your soul, and so the contagion of evil spread. The moral tone of piety among us must be raised, and in order that it may be, we must take time for the personal culture of heart religion. Let each one feel, I must be an example in patience; I must do good - 31 - whether others appreciate my motives or not; I must not stand allied with evil, or cover it with a mantle of false charity. Bible charity is not sentimentalism, but love in active exercise. To heal the hurt of the daughter of my people slightly, saying, "Peace, peace," when there is no peace, is called charity. To confederate together, to call sin holiness and truth, is called charity; but it is the counterfeit article. {SpTA01b 30.2} [SpTA01b 31.1] The false and the spurious are in the world, and we should closely examine our hearts that we may know whether or not we possess genuine charity. Genuine charity will not create distrust and evil work. It will not blunt the sword of the Spirit so that it does no execution. Those who would cover evil under false charity, say to the sinner, "It shall be well with thee." Thank God, there is a charity that will not be corrupted; there is a wisdom that cometh from above, that is (mark it) first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy, and the fruit of righteousness is sown in peace of them that make peace. This is a description of heaven-born, heaven-bred charity. Charity hates the sin, but loves the sinner, and will warn him faithfully of his danger, pointing him to the Lamb of God who taketh away the sin of the world. Sin is not to be cloaked, but to be taken away. The love that is of heavenly birth is a resistless power, and it can be obtained only by a living connection with God. Would you move the hearts of men, you must come into actual contact with the God of love. God must first take hold of you if you would take hold of others. {SpTA01b 31.1} [SpTA01b 31.2] But instead of desiring such an exalted position as to become a laborer together with God, ministers and physicians, men of responsibility, seek pre-eminence among their brethren, and strive to obtain the highest wages for their services. Sin always attends such ambition. - 32 - How faint is the line of demarkation between the church and the world! But why should you try to blend the service of God and mammon? The world's Redeemer has declared, "Ye cannot serve two masters." The people of God can be united only through the power of the Holy Ghost, and this is the union which will stand the test. {SpTA01b 31.2} [SpTA01b 32.1] Christ prayed that his people might be one as he and the Father were one. But can this union exist, can spiritual life be maintained, if you fail to associate with those of like precious faith in close Christian fellowship and devotion? If you think you can live a Christian life without taking advantage of Christian privileges, you are deceived by the enemy of your soul. I am terribly in earnest to cry aloud and spare not, and show my people their transgression, and the house of Jacob their sins. In whatever occupation you may be, whether physicians, merchants, ministers, or men in other walks of life, you have no right to load yourselves down with heavy burdens and grievous to be borne, to be pressed under many and varied responsibilities, until you feel that you have no time to pray, and excuse yourself on the plea that you have so much to do. If you have much to do, how essential it is that you have the Lord God of Israel to stand by your side, that you may bear the yoke evenly with Him who was meek and lowly in heart. Christ says, "Without me ye can do nothing." You may well be alarmed for your soul if you allow cares to supplant the truth of God in the heart. If your associates are worldlings who flatter you, telling you how smart you are, and what great things you can do, and you love this unhallowed nonsense, you may well feel that you are in peril; for your moral taste is perverted, your perceptions are blunted. You have forsaken the cool snow-waters of Lebanon for water that comes from another place. You cannot preserve your spirituality - 33 - unless you feed on Christ, eating his flesh and drinking his blood. Every moment is charged with eternal responsibilities. In the dealings of man with his fellowman, every transaction may be marked with the highest integrity; and yet, though justice and equity mark your business affairs, you must not permit yourself to be so engrossed with the things of time that you will fail to give attention to the things of eternal interest. The mind and body must not be treated with indiscretion. You must not act presumptuously, for you are not your own, you have been bought with a price, and are under obligation to keep God's property in a good condition. You are not required to protract your labors until you are worn out and exhausted, and cannot engage in religious exercises for the preservation of spiritual health. When you make your spiritual prosperity a thing of secondary importance, you abuse the property of God. By undue devotion to business, you defraud the soul of the opportunity to feast upon the words of eternal life, and so receive not the sustenance and inspiration necessary for the maintenance of spiritual life. Thus you fail to become the light of the world, and cannot represent your professed Lord to the people with whom you associate. {SpTA01b 32.1} [SpTA01b 33.1] It is true that every moment is precious, and not one of them is to be wasted; but it is when you obtain the grace of the Holy Spirit through faith in God that you are qualified for the performance of your various duties, and can work with an eye single to the glory of God. Look at the days and weeks and months of the past, and see if your life service has not been one long, complicated robbery of God, because you have failed to remember him, and have left eternity out of your reckoning. By neglecting spiritual things, you have not only robbed your own soul, but the souls of your family; for by seeking temporal enrichment to the - 34 - neglect of heavenly enlightenment, you have not been in a condition, either physically or mentally, to educate and train your children to keep the way of the Lord. How long shall this kind of robbery continue on the part of men who place a high estimate upon their services, and yet leave out of their work the one thing that makes their labors acceptable to God,--heart devotion, true piety? You dismiss God from your thoughts, pray scarcely at all, and yet claim for the exercise of your finite wisdom a large compensation in money. And yet Christ declares, "Without me ye can do nothing." "What shall it profit a man if he gain the whole world and lose his own soul?" Will you exchange your hope of heaven for worldly gain? Many are doing this very thing. Satan has held out his tempting bribe, and they have accepted his terms. Should the tree be cut down, it would lie prone to the earth,--lost, lost, eternally lost! Ellen G. White. - {SpTA01b 33.1} [SpTA01b 34.1] The Work of Faith. We are to be diligent workers. An idle man is one of the most miserable of God's creatures. And to be idle in the great work which Christ gave his life to accomplish, is the worst kind of idleness. Our spiritual faculties will die without exercise. Satan is never idle in seeking our destruction. All heaven is actively engaged in preparing a people for the second coming of Christ to our world. "We are laborers together with God." The end of all things is at hand, and we must work while it is day, for the night cometh, in which no man can work. {SpTA01b 34.1} [SpTA01b 34.2] Our interests and powers are to be enlisted in the work of proclaiming Christ and him crucified, preparing the way for his second appearing. Lift him up, the Man of Calvary. Place yourselves in the divine current, where - 35 - you can receive the heavenly inspiration, for you may have it; then point the weary, the heavy-laden, the poor, the broken-hearted, perplexed soul to Jesus, the Source of all spiritual strength. Be faithful minute-men to show forth the praises of him who hath called you out of darkness into his marvelous light. Tell it with pen and voice, that Jesus lives to make intercession for us. Time is passing; the end is near. We must work while it is day. You can unite with the great Master-Worker; we can follow the self-denying Redeemer through his pilgrimage of matchless love on earth. Jesus came to magnify the law and make it honorable. He died to exalt the law of God, testifying of its changeless character; and as we proclaim God's law, we may look unto Jesus, and be comforted with the assurance, "Lo, I am with you alway, even unto the end of the world." The same Jesus that walked with his disciples, that taught them upon earth, that toiled and suffered in his human nature, is with us in his divine power. He is at our right hand to help us in every emergency. Let us lift up Jesus, and reveal the Bible foundation for our faith. {SpTA01b 34.2} [SpTA01b 35.1] There has been among the believers, dissension, unbelief, and jealousy, and on the part of some, a firm resistance of light from heaven. I have been shown that those who have resisted light will never see clearly again, unless they humble their hearts before God, and confess their backslidings, their prejudice, their hatred of the light which God has sent, which, if accepted, would make them wise unto salvation. Formality, worldly wisdom, worldly caution, worldly policy, will appear to many to be the very power of God, but when accepted, it stands as an obstacle to prevent God's light, in warnings, reproof, and counsel, from coming to the world. {SpTA01b 35.1} [SpTA01b 35.2] Satan is now working with all his insinuating, deceiving power, to lead men away from the work of the third - 36 - angel's message, which is to be proclaimed with mighty power. If Satan sees that the Lord is blessing his people and preparing them to discern his delusions, he will work with his masterly power to bring in fanaticism on the one hand, and cold formalism on the other, that he may gather in a harvest of souls. Now is our time to watch unceasingly. Watch, bar the way against the least step of advance that Satan may make among us. {SpTA01b 35.2} [SpTA01b 36.1] There are dangers to be guarded against on the right hand and on the left. There will be inexperienced ones, newly come to the faith, who need to be strengthened, and to have a correct example set before them. Some will not make a right use of the doctrine of justification by faith. They will present it in a one-sided manner. Others will seize the ideas that have not been correctly presented, and will go clear over the mark, ignoring works altogether. Now, genuine faith always works by love. It supplies a motive power. Faith is not an opiate, but a stimulant. When you look to Calvary, it is not to quiet your soul in the non-performance of duty, not to compose yourself for sleep, but to create faith in Jesus, faith that will work, and purify the soul from all the slime of selfishness. When we lay hold of Christ by faith, our work has but just begun. Every one has corrupt and sinful habits, that must be overcome through vigorous warfare. Every soul must fight the fight of faith. If he is a follower of Christ, he cannot be sharp in deal, he cannot be hard-hearted, devoid of sympathy; he cannot be coarse in speech; he cannot be a surmiser of evil, an accuser of the brethren; he cannot be full of pomposity and self-esteem; he cannot be overbearing, nor can he use harsh words, and censure and condemn. {SpTA01b 36.1} [SpTA01b 36.2] The labor of love springs from the work of faith. Bible religion means constant work. "Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven." "Work - 37 - out your own salvation with fear and trembling, for it is God that worketh in you, both to will and to do of his good pleasure." We are to be "zealous of good works;" "be careful to maintain good works." And the True Witness says, "I know thy works." While it is true that our busy activities will not in themselves insure salvation, it is also true that faith which unites us to Christ will stir the soul to activity. {SpTA01b 36.2} [SpTA01b 37.1] Those who have no time to give attention to their own souls, to examine themselves daily whether they be in the love of God, and to place themselves in the channel of light, will have time to give to the suggestions of Satan and the working out of his plans. Satan will insinuate himself by little wedges, that widen as they make a place for themselves. There will be a gradual adoption of worldly policy. The specious devices of Satan will be brought into the special work of God at this time. Ellen G. White. - {SpTA01b 37.1} [SpTA01b 37.2] The Crisis Imminent. I am deeply exercised in mind in reference to the low standard of piety among our people. And when I think of the woes passed on Capernaum, I think of how much heavier will come the condemnation upon those who know the truth and have not walked according to the truth, but in the sparks of their own kindling. In the night seasons I am addressing the people in a very solemn manner, beseeching them to ask their own consciences; What am I? Am I a Christian, or am I not? Is my heart renewed? Has the transforming grace of God moulded my character? Are my sins repented of? Are they confessed? Are they forgiven? Am I one with Christ as he is one with the Father? Do I hate what I once loved? Do I now love what I once hated? - 38 - Do I count all things but loss for the excellency of the knowledge of Christ Jesus? Do I feel I am the purchased possession of Jesus Christ, and that every hour I must consecrate myself to his service? {SpTA01b 37.2} [SpTA01b 38.1] We are standing upon the threshold of great and solemn events. The whole earth is to be lightened with the glory of the Lord as the waters cover the channels of the great deep. Prophecies are being fulfilled, and stormy times are before us. Old controversies which have apparently been hushed for a long time will be revived, and new controversies will spring up; new and old will commingle, and this will take place right early. The angels are holding the four winds, that they shall not blow, until the specified work of warning is given to the world; but the storm is gathering, the clouds are loading, ready to burst upon the world, and to many it will be as a thief in the night. {SpTA01b 38.1} [SpTA01b 38.2] Many smiled and would not believe when we told them, twenty and thirty years ago, that the Sunday would be urged upon all the world, and a law be made to compel its observance, and force conscience. We see it being fulfilled. All that God has said of the future will surely come to pass; not one thing will fail of all that he has spoken. Protestantism is now reaching hands across the gulf to clasp hands with papacy, and a confederacy is being formed to trample out of sight the Sabbath of the fourth commandment; and the man of sin, who, at the instigation of Satan, instituted the spurious sabbath, this child of papacy, will be exalted to take the place of God. {SpTA01b 38.2} [SpTA01b 38.3] All heaven is represented to me as watching the unfolding of events. A crisis is to be revealed in the great and prolonged controversy in the government of God on earth. Something great and decisive is to take place, and that right early. If any delay, the character of God and his throne will be compromised. The - 39 - armory of heaven is open; all the universe of God and its equipments are ready. One word has justice to speak, and there will be terrific representations upon the earth, of the wrath of God. There will be voices and thunderings and lightnings and earthquakes and universal desolation. Every movement in the universe of heaven is to prepare the world for the great crisis. {SpTA01b 38.3} [SpTA01b 39.1] Intensity is taking possession of every earthly element; and as a people who have had great light and wonderful knowledge, many of them are represented by the five sleeping virgins with their lamps, but no oil in their vessels; cold, senseless, with a feeble, waning piety. While a new life is being diffused and is springing up from beneath and taking fast hold of all Satan's agencies, preparatory to the last great conflict and struggle, a new light and life and power is descending from on high, and taking possession of God's people who are not dead, as many now are, in trespasses and sins. The people who will now see what is soon to come upon us by what is being transacted before us, will no longer trust in human inventions, and will feel that the Holy Spirit must be recognized, received, presented before the people, that they may contend for the glory of God, and work everywhere in the byways and highways of life, for the saving of the souls of their fellow-men. The only rock that is sure and steadfast is the Rock of Ages. Those only who build on this Rock are secure. {SpTA01b 39.1} [SpTA01b 39.2] Those who are carnally minded now, notwithstanding the warnings given of God in his word and through the testimonies of his Spirit, will never unite with the holy family of the redeemed. They are sensual, debased in thought, and abominable in the sight of God. They have never been sanctified through the truth. They are not partakers of the divine nature, have never overcome self and the world with its affections and lusts. These characters are all through our churches, and as the - 40 - result the churches are weak and sickly and ready to die. There must be no indifferent testimony borne now, but a decided, pointed testimony, rebuking every impurity, and exalting Jesus. We must as a people be in the attitude of expectation, working and waiting and watching and praying. {SpTA01b 39.2} [SpTA01b 40.1] This blessed hope of the second appearing of Christ needs to be presented often to the people, with its solemn realities; looking for the soon appearing of our Lord Jesus to come in his glory, will lead to the regarding of earthly things as emptiness and nothingness. All worldly honor or distinction is of no value, for the true believer lives above the world; his steps are advancing heavenward. He is a pilgrim and stranger. His citizenship is above. He is gathering the sunbeams of the righteousness of Christ into his soul, that he may be a burning and shining light in the moral darkness that has enshrouded the world. What vigorous faith, what lively hope, what fervent love, what holy, consecrated zeal for God is seen in him, and what a decided distinction between him and the world! "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man." "Watch ye therefore, for ye know not what hour your Lord doth come." "Therefore be ye ready also; for in such an hour as ye think not the Son of man cometh." "Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments." Ellen G. White. Melbourne, Australia, Feb. 18, 1892. {SpTA01b 40.1} [SpTA02a 9.1] SpTA02a - Special Testimony to Our Ministers. -- No. 2 (1892) Reasons for Inefficiency, and the Remedy. I would address those who preach the word: "The entrance of thy word giveth light; it giveth understanding unto the simple." All the advantages and privileges that may be multiplied for your benefit, that you should be educated and trained, rooted and grounded in the truth, will be no real help to you personally unless the mind and heart is opened so that truth shall find entrance, and you make a conscientious surrender of every habit and practice, and every sin, that has closed the door against Jesus. Let the light from Christ search every dark corner of the soul; with earnest determination adopt a right course of action. If you hold onto a wrong course, as many of you are now doing; if the truth does not work in you with transforming power, so that you obey it from the heart, because you love its pure principles, be sure that for you the truth will lose its vitalizing power, and sin will strengthen. This is why many are not efficient agents for the Master. They are constantly making provision to please and glorify themselves, or they cherish lust in the heart. True, they assent to the law of ten commandments, and many teach the law in theory; but they do not cherish its principles. They do not obey the command of God to be pure, to love God supremely, and their neighbor as themselves. While constantly living a lie, can such have strength? Can they have confidence? Will such become efficient workers for God? {SpTA02a 9.1} [SpTA02a 9.2] The Saviour prayed for his disciples, "Sanctify them through thy truth; thy word is truth." But if the - 10 - receiver of Bible knowledge makes no change in his habits or practices to correspond to the light of truth, what then? The spirit is warring against the flesh, and the flesh against the spirit; and one of these must conquer. If the truth sanctifies the soul, sin is hated and shunned, because Christ is accepted as an honored guest. But Christ cannot share a divided heart; sin and Jesus are never in co-partnership. He who accepts the truth in sincerity, who eats the flesh and drinks the blood of the Son of God, has eternal life. "The words that I speak unto you," said Jesus, "they are spirit and they are life." When the receiver of truth co-operates with the Holy Spirit, he will go weighted with the burden of the message to souls; he will never be merely a sermonizer. He will enter heart and soul into the great work of seeking and saving that which is lost. Practicing the religion of Christ, he will accomplish a good work in winning souls. {SpTA02a 9.2} [SpTA02a 10.3] Every believer is under bonds to God to be spiritually minded, keeping himself in the channel of light, that he may let his light shine to the world. When all those who are engaged in the sacred work of the ministry shall grow in grace and in the knowledge of our Lord and Saviour, they will hate sin and all selfishness. A moral renovation is constantly going on; as they continue looking to Jesus, they become conformed to his image, and are found complete in him, not having their own righteousness, but the righteousness that is in Christ Jesus our Lord. {SpTA02a 10.3} [SpTA02a 10.4] The great advantage of the ministerial institutes are not half appreciated. They are rich in opportunities, but do not accomplish half what they should, because those who attend them do not practice the truth which is presented before them in clear lines. Many who are explaining the Scriptures to others have not conscientiously and entirely surrendered mind and heart and life to the control of the Holy Spirit. They love sin, and - 11 - cling to it. I have been shown that impure practices, pride, selfishness, self-glorying, have closed the door of the heart, even of those who teach the truth to others, so that the frown of God is upon them. Cannot some renovating power take hold of them? Have they fallen a prey to a moral disease which is incurable because they themselves refuse to be cured? O that every one who labors in word and doctrine would heed the words of Paul, "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." {SpTA02a 10.4} [SpTA02a 11.1] How my heart goes out in rejoicing for those who walk in humility of mind, who love and fear God. They possess a power far more valuable than learning or eloquence. "The fear of the Lord is the beginning of wisdom;" and his love and fear are like a thread of gold uniting the human agent to the divine. Thus all the movements of life are simplified. When the children of God are struggling with temptation, battling against the passions of the natural heart, faith connects the soul with the only One who can give help, and they are overcomers. {SpTA02a 11.1} [SpTA02a 11.2] May the Lord work upon the hearts of those who have received great light, that they may depart from all iniquity. Behold the cross of Calvary. There is Jesus, who gave his life, not that men might continue in sin, not that they may have license to break the law of God, but that through this infinite sacrifice they may be saved from all sin. Said Christ, "I sanctify myself, that they also might be sanctified," by the perfection of his example. Will those who preach the truth to others be sanctified by the truth themselves? Will they love the Lord with heart and mind and soul, and their neighbor as themselves? Will they meet the highest standard of Christian character? Are their tastes elevated, their appetites controlled? Are they cherishing only - 12 - noble sentiments, strong, deep sympathy, and pure purposes, that they may indeed be laborers together with God? We must have the Holy Spirit to sustain us in the conflict; for "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Ellen G. White. Melbourne, Australia, July 3, 1892. - {SpTA02a 11.2} [SpTA02a 12.1] Need of Divine Power and Wisdom. We have been asked why it is that there is so little power in the churches, why there is so little efficiency among our teachers. The answer is that it is because known sin in various forms is cherished among the professed followers of Christ, and the conscience becomes hardened by long violation. The answer is that men do not walk with God, but separate company with Jesus, and as a result we see manifested in the church selfishness, covetousness, pride, strife, contention, hardheartedness, licentiousness, and evil practices. Even among those who preach the sacred word of God, this state of evil is found, and unless there is thorough reformation among those who are unholy and unsanctified, it would be better that such men should leave the ministry, and choose some other occupation, where their unregenerate thoughts would not bring disaster upon the people of God. {SpTA02a 12.1} [SpTA02a 12.2] The apostle exhorts the brethren, saying, "Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armor of God, that ye may be able to stand in the evil day, and having done all to stand." O what a day is before us! What sifting - 13 - will there be among those who claim to be the children of God! The unjust will be found among the just. Those who have great light and who have not walked in it, will have darkness corresponding to the light they have despised. We have need to heed the lesson contained in the words of Paul, "But I keep under my body and bring it into subjection, lest that by any means when I have preached to others, I myself should be a castaway." The enemy is diligently working to see who he can add to the ranks of apostasy; but the Lord is soon coming, and ere long every case will be decided for eternity. Those whose works correspond with the light graciously given them, will be numbered on the Lord's side. {SpTA02a 12.2} [SpTA02a 13.1] We are waiting and watching for the grand and awful scene which will close up this earth's history. But we are not simply to be waiting; we are to be vigilantly working with reference to this solemn event. The living church of God will be waiting, watching, and working. None are to stand in a neutral position. All are to represent Christ in active, earnest effort to save perishing souls. Will the church fold her hands now? Shall we sleep as is represented in the parable of the foolish virgins? Every precaution is to be taken now; for hap-hazard work will result in spiritual declension, and that day will overtake us as a thief. The mind needs to be strengthened, to look deep, and discern the reasons of our faith. The soul-temple is to be purified by the truth; for only the pure in heart will be able to stand against the wiles of Satan. {SpTA02a 13.1} [SpTA02a 13.2] We are not to copy the world's practices, and yet we are not to stand aloof from the people of the world; for our light must shine amid the moral darkness that covers the earth. There is a sad lack in the church, of Christian love one for another. This love is easily extinguished, and yet without it we cannot have Christian fellowship, nor love for those for whom Christ died. - 14 - {SpTA02a 13.2} [SpTA02a 14.1] Our brethren need to take heed to the injunction, "But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will." We shall have to meet crooked elements in the world and in the church. Men will come claiming to have great light; but those who have experience in the cause of God, will see that what they present as light is great darkness. Men of this class will have to be treated according to the specifications of the word of God. Those who are in error may become excited in advocating their views, but those who are walking in the light can afford to be calm, gentle with the erring, "apt to teach," making manifest the fact that they have asked and received wisdom of God. They will have no occasion to move excitedly, but occasion to move wisely, patiently, "in meekness instructing those that oppose themselves." {SpTA02a 14.1} [SpTA02a 14.2] The time has come when those who are rooted and grounded in the truth may manifest their firmness and decision, may make known the fact that they are unmoved by the sophistry, maxims, or fables of the ignorant and wavering. Without foundation men will make statements with all the positiveness of truth; but it is of no use to argue with them concerning their spurious assertions. The best way to deal with error is to present the truth, and leave wild ideas to die out for want of notice. Contrasted with truth, the weakness of error is made apparent to every intelligent mind. The more the erroneous assertions of opposers, and of those who rise up among us to deceive souls, are repeated, the better the cause of error is served. The more publicity - 15 - is given to the suggestions of Satan, the better pleased is his Satanic majesty; for unsanctified hearts will be prepared to receive the chaff that he provides for them. We shall have to meet difficulties of this order even in the church. Men will make a world of an atom and an atom of a world. {SpTA02a 14.2} [SpTA02a 15.1] Cannot we do more for the churches, that they may be aroused to act upon the light already given? God has appointed to every man his work. The lowliest as well as the mightiest have been endowed with influence that should tell on the Lord's side, and they devote their talent to him, each working in his appointed place of duty. The Lord expects every one to do his best. When light shines into the heart, he expects our work to correspond with our light, to be in accordance with the measure of the fullness of Christ which we have received. The more we use our knowledge and exercise our powers, the more knowledge we shall have, the more power we shall acquire to do more and better work. Our talents are not our own, they are the Lord's property with which we are to trade. We are responsible for the use or the abuse of the Lord's goods. God calls upon men to invest their intrusted talents, that when the Master cometh he may receive his own with usury. With his own blood Christ has purchased us as his servants. Shall we serve him? Shall we now study to show ourselves approved unto God? Shall we show by our actions that we are stewards of his grace? Every effort put forth for the Master, prompted by a pure, sincere heart, will be a fragrant offering to him. {SpTA02a 15.1} [SpTA02a 15.2] We are walking in the sight of unseen intelligences. A witness is by our side constantly to see how we trade with the Lord's intrusted goods. When the good steward returns his talents with usury, he will claim nothing. He will realize that they are the talents that God delivered unto him, and will give glory to the Master. He knows that there would have been no gain without - 16 - the deposit, no interest without the principal. He will say, "Lord, thou deliveredst unto me five talents; behold, I have gained beside them five talents more." Let the church now consider whether they are putting out to usury the capital the Lord has given. Without the grace of Christ, every soul would have been bankrupt for eternity; therefore we can rightfully claim nothing. But while we can claim nothing, yet when we are faithful stewards, the Lord rewards us as if the merit were all our own. He says, "Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord." How many will mourn for lost opportunities when it is eternally too late! Today we have talent and opportunity, but we know not how long these may be ours. Then let us work while it is day; for the night cometh in which no man can work. "Blessed are those servants whom the Lord when he cometh shall find so doing." Ellen G. White. July 3, 1892. - 17 - {SpTA02a 15.2} [SpTA02a 17.1] Return to the First Love. The reason so many fail to have success is that they trust in themselves altogether too much, and do not feel the positive necessity of abiding in Christ, as they go forth to seek and save that which is lost. Until they have the mind of Christ, and teach the truth as it is in Jesus, they will not accomplish much. I walk with trembling before God. I know not how to speak or trace with pen the large subject of the atoning sacrifice. I know not how to present subjects in the living power in which they stand before me. I tremble for fear lest I shall belittle the great plan of salvation by cheap words. I bow my soul in awe and reverence before God, and say, Who is sufficient for these things? How can I talk, how can I write to my brethren, so that they will catch the beams of light flashing from heaven? What shall I say? {SpTA02a 17.1} [SpTA02a 17.2] The atmosphere of the church is so frigid, its spirit is of such an order, that men and women cannot sustain or endure the example of primitive and heaven-born piety. The warmth of their first love is frozen up, and unless they are watered over by the baptism of the Holy Spirit, their candlestick will be removed out of its place, except they repent, and do their first works. The first works of the church were seen when the believers sought out friends, relatives, and acquaintances, and with hearts overflowing with love, told the story of what Jesus was to them, and what they were to Jesus. O that the Lord would awaken those who are in responsible positions, lest they undertake to do work, relying - 18 - upon their own smartness. The work that comes forth from their hands will lack the mould and superscription of Christ. {SpTA02a 17.2} [SpTA02a 18.1] Selfishness mars all that unconsecrated workers do. They have need to pray always, but they do not. They need to watch unto prayer. They have need to feel the sacredness of the work; but they do not feel this. They handle sacred things as they do common things. Spiritual things are spiritually discerned, and until they can drink of the water of life, and Christ be in them as a well of water, springing up unto everlasting life, they will refresh no one, bless no one; and except they repent, their candlestick will be removed out of its place. There is need of enduring patience, of invincible charity, of omnipotent faith in the work of saving souls. Self must not be prominent. Wisdom from Christ must be exercised in dealing with human minds. {SpTA02a 18.1} [SpTA02a 18.2] Every worker who deals with souls successfully must come to the work divested of self. There can be no scolding or fretting, no arbitrary authority exercised, no putting forth of the finger and speaking vanity; but come to the work with hearts warmed with love for Jesus, and for precious souls for whom he died. Those who are self-sufficient cannot conceal their weakness. They will come to the trial with overweening confidence in themselves, and make manifest the fact that Jesus is not with them. These self-sufficient souls are not few, and they have lessons to learn, by a hard experience of discomfiture and defeat. Few have the grace to welcome such an experience, and many backslide under the trial. They blame circumstances for their discomfiture, and think their talent is not appreciated by others. If they would humble themselves under the hand of God, he would teach them. {SpTA02a 18.2} [SpTA02a 18.3] Those who do not learn every day in the school of Christ, who do not spend much time in earnest prayer, are not fit to handle the work of God in any of its - 19 - branches; for if they do, human depravity will surely overcome them, and they will lift up their souls unto vanity. Those who become co-workers with Jesus Christ, and who have spirituality to discern spiritual things, will feel their need of virtue and of wisdom from Heaven in handling his work. There are some who neither burn nor shine, yet are contented. They are in a wretchedly cold and indifferent condition, and a large number who know the truth, manifestly neglect duty, for which the Lord will hold them accountable. {SpTA02a 18.3} [SpTA02a 19.1] God has given us Jesus, and in him is the revelation of God. Our Redeemer says, "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." "Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning remain in you, ye shall continue in the Son, and in the Father. If we know God, and Jesus Christ whom he has sent, unspeakable gladness will come to the soul. O, how we need the divine presence! For the baptism of the Holy Spirit every worker should be breathing out his prayers to God. Companies should be gathered together to call upon God for special help, for heavenly wisdom, that the people of God may know how to plan and devise and execute the work. Especially should men pray that the Lord will choose his agents, and baptize his missionaries with the Holy Spirit. For ten days the disciples prayed before the Pentecostal blessing came. It required all that time to bring them to an understanding of what it meant to offer effectual prayer, drawing nearer and nearer to God, confessing their sins, humbling their hearts before God, and by faith beholding Jesus, and becoming changed into his image. When the blessing did come, it filled all the place where they were assembled, and endowed with power, they went forth to do effectual work for the Master. - 20 - {SpTA02a 19.1} [SpTA02a 20.1] Altogether too light a matter is made of selecting men to do the sacred work committed to our hands. As a consequence of this carelessness, unconverted men are at work in missionary fields, who are full of passionate lusts, who are unthankful, who are unholy. Though some of them have been often reproved, they have not changed their course, and their lustful practices bring reproach upon the cause of God. What will be the fruit of such labor? Why do not all our workers remember that every word, good or evil, must be met again in the Judgment? Every inspiration of the Holy Spirit leading men to goodness and to God is noted in the books of heaven, and the worker through whom the Lord has brought light will be commended in the day of God. If the workers realized the eternal responsibility that rests upon them, would they enter upon the work without a deep sense of its sacredness? Should we not expect to see the deep movings of the Spirit of God upon men who present themselves to enter the ministry? {SpTA02a 20.1} [SpTA02a 20.2] The apostle says, "Put ye on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof." Let every soul heed these words, and know that the Lord Jesus will accept of no compromise. In accepting and retaining workers who persist in retaining their imperfections of character, and do not give full proof of their ministry, the standard has been greatly lowered. There are many in responsible positions who do not heed the injunction of the apostle, but make provision for fulfilling the lust of the flesh. Unless the worker puts on the Lord Jesus Christ and finds in him wisdom, sanctification, and redemption, how can he represent the religion of Jesus? All his efficiency, all his reward, is found in Christ. There must be evidence on the part of those who take the solemn position of shepherds, that they have without reservation, dedicated themselves to the work. They must take Christ as their personal Saviour. Why is it that those who have - 21 - been long engaged in the ministry, do not grow in grace and the knowledge of the Lord Jesus? I have been shown that they gratify their selfish propensities, and do only such things as agree with their tastes and ideas. They make provision for indulgence in pride and sensuality, and carry out their selfish ambitions and plans. They are full of self-esteem. But although their evil propensities may seem to them as precious as the right hand or the right eye, they must be separated from the worker, or he cannot be acceptable before God. Hands are laid upon men to ordain them for the ministry before they are thoroughly examined as to their qualifications for the sacred work; but how much better would it be to make thorough work before accepting them as ministers, than to have to go through this rigid examination after they have become established in their position, and have put their mould upon the work. {SpTA02a 20.2} [SpTA02a 21.1] The following quotation shows what true consecration will do, and this is what we should require of our workers:-- {SpTA02a 21.1} [SpTA02a 21.2] "Harlan Page consecrated himself to God, with a determination to live and labor to promote the Lord's glory, in the salvation of the perishing. 'When I first obtained hope,' he said on his dying bed, 'I felt that I must labor for souls. I prayed year after year that God would make me the means of saving some.' His prayers were signally answered. Never did Page lose an opportunity of holding up the lamp to souls. By letters, by conversation, by tracts, by prayers, by appeals, and warnings, as well as by a holy and earnest example, did he try to reclaim the wandering, or edify the believer. In factories, in schools, and elsewhere did this mechanic labor, and only the mighty power of grace can explain how one so humble could achieve so much. His life is a speaking comment on the words. 'God hath chosen the foolish things of this world to confound the wise; God hath chosen the weak things of this world to confound the things which are mighty; and base things, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things - 22 - that are.' 'Our faith in eternal realities is weak,' he cried, 'and our sense of duty faint, while we neglect the salvation of our fellow-beings. Let us awake to our duties, and while we have tongue or pen devote them to the service of the Most High, not in our own strength; but with strong faith and firm confidence.'" {SpTA02a 21.2} [SpTA02a 22.1] We have increased light. We have a solemn, weighty message to bear to the world, and God designs that his chosen disciples shall have a deep experience, and be endowed with the power of the Holy Spirit. "The Lord seeth not as man seeth; for man looketh at the outward appearance; but the Lord looketh upon the heart." This was a lesson that David never forgot, and in his dying testimony to Solomon he said, "And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off forever." {SpTA02a 22.1} [SpTA02a 22.2] We are living in an important period of this earth's history; and with the light of truth shining upon us, we cannot now be excused for a moment in meeting a low standard. As co-workers with Christ, we are privileged to share with Christ in his suffering. We are to look at his life, study his character, and copy the pattern. What Christ was in his perfect humanity, we must be; for men must form characters for eternity. July 15, 1892. Ellen G. White. - 23 - {SpTA02a 22.2} [SpTA02a 23.3] The Power of the Holy Spirit Awaits Our Demand and Reception. Just prior to his leaving his disciples for the heavenly courts, Jesus encouraged them with the promise of the Holy Spirit. This promise belongs as much to us as it did to them, and yet how rarely it is presented before the people, and its reception spoken of in the church. In consequence of this silence upon this most important theme, what promise do we know less about by its practical fulfillment than this rich promise of the gift of the Holy Spirit, whereby efficiency is to be given to all our spiritual labor? The promise of the Holy Spirit is casually brought into our discourses, is incidentally touched upon, and that is all. Prophecies have been dwelt upon, doctrines have been expounded, but that which is essential to the church in order that they may grow in spiritual strength and efficiency, in order that the preaching may carry conviction with it. and souls be converted to God, has been largely left out of ministerial effort. This subject has been set aside, as if some time in the future would be given to its consideration. Other blessings and privileges have been presented before the people until a desire has been awakened in the church for the attainment of the blessing promised of God; but the impression concerning the Holy Spirit has been that this gift is not for the church now, but that at some time in the future it would be necessary for the church to receive it. This promised blessing, if claimed by faith, would bring all other blessings in its train, and it is to be given liberally to - 24 - the people of God. Through the cunning devices of the enemy the minds of God's people seem to be incapable of comprehending and appropriating the promises of God. They seem to think that only the scantiest showers of grace are to fall upon the thirsty soul. The people of God have accustomed themselves to think that they must rely upon their own efforts, that little help is to be received from heaven; and the result is that they have little light to communicate to other souls who are dying in error and darkness. The church has long been contented with little of the blessing of God; they have not felt the need of reaching up to the exalted privileges purchased for them at infinite cost. Their spiritual strength has been feeble, their experience of a dwarfed and crippled character, and they are disqualified for the work the Lord would have them to do. They are not able to present the great and glorious truths of God's holy word that would convict and convert souls through the agency of the Holy Spirit. The power of God awaits their demand and reception. A harvest of joy will be reaped by those who sow the holy seeds of truth. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him." {SpTA02a 23.3} [SpTA02a 24.1] The world have received the idea from the attitude of the church, that God's people are indeed a joyless people, that the service of Christ is unattractive, that the blessing of God is bestowed at severe cost to the receivers. By dwelling upon our trials, and making much of difficulties, we misrepresent God and Jesus Christ, whom he has sent; for the path to heaven is made unattractive by the gloom that gathers about the soul of the believer, and many turn in disappointment from the service of Christ. But are those who thus present Christ, believers?--No, for believers rely upon the divine promise, and the Holy Spirit is a comforter as well as a reprover. - 25 - {SpTA02a 24.1} [SpTA02a 25.1] The Christian must build all the foundation if he would build a strong symmetrical character, if he would be well balanced in his religious experience. It is in this way that the man will be prepared to meet the demands of truth and righteousness, as they are represented in the Bible; for he will be sustained and energized by the Holy Spirit of God. He who is a true Christian combines great tenderness of feeling with great firmness of purpose, with unswerving fidelity to God; he will in no case become the betrayer of sacred trusts. He who is endowed with the Holy Spirit has great capacities of heart and intellect, with strength of will and purpose that is unconquerable. Ellen G. White. Dec. 28, 1891. - {SpTA02a 25.1} [SpTA02a 25.2] FURTHER COMMENTS AND EXTRACTS. WE MUST REALIZE THAT WE ARE PLACED UNDER GREAT RESPONSIBILITIES TO GOD AND TO HIS CAUSE BY SUCH EARNEST AND SOLEMN ADMONITIONS AS THE FOREGOING. THERE CAN BE NO EXCUSE FOR US FOR CONTINUING IN A WRONG WAY. THE REASON OF OUR LACK OF SUCCESS AND OUR LACK OF POWER WITH GOD IS POINTED OUT, SO THAT WE ARE NOT LEFT IN THE DARK. OUR SINS AND OUR WRONG WAYS HAVE BEEN FAITHFULLY SET BEFORE US, BUT WE ARE NOT LEFT WITHOUT HOPE; FOR THE REMEDY HAS ALSO BEEN POINTED OUT. NOW IT IS OUR PRIVILEGE TO REPENT OF SIN, AND TO KNOW THE POWER OF GOD'S SAVING GRACE. THE HOLY SPIRIT AWAITS OUR DEMAND AND RECEPTION. WHAT MORE CAN THE LORD DO FOR US THAN THAT WHICH HE HAS ALREADY DONE? BUT OUR DANGER IS THAT WE WILL NOT MAKE APPLICATION OF THESE ADMONITIONS TO OUR INDIVIDUAL SELVES. I WOULD INTREAT YOU IN THE NAME OF THE MASTER TO GIVE HEED TO THIS BLESSED INSTRUCTION. GOD GIVE US TRUE, GODLY SORROW, SHOULD BE OUR PRAYER. (SEE 2 CORINTHIANS 7:10, 11). {SpTA02a 25.2} [SpTA02a 25.3] WE HAVE BEEN PLAINLY TOLD THAT THE STANDARD OF THE MINISTRY MUST BE RAISED, AND ALSO THAT IF WE DO NOT - 26 - COME WHERE WE WILL MEET THE MIND OF GOD, WE WILL BE SEVERED FROM THE WORK. THESE ARE VERY SOLEMN WORDS TO ME, AND I DESIRE THAT THEY SHALL HAVE THEIR FULL EFFECT ON MY OWN HEART. NOTHING CAN BE MORE CERTAIN THAN THAT IF WE DO NOT TAKE HEED TO THE COUNSEL FROM THE LORD, WE SHALL BE LEFT TO GO INTO STILL GREATER DARKNESS. {SpTA02a 25.3} [SpTA02a 26.1] FROM A LETTER FROM SISTER WHITE, DATED SEPT. 1, 1892, I QUOTE THE FOLLOWING:-- {SpTA02a 26.1} [SpTA02a 26.2] "'Unto the angel of the church of Ephesus write: These thing saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for my name's sake hast labored, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works: or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.' {SpTA02a 26.2} [SpTA02a 26.3] "He who was seen by John in the vision, in the midst of the golden candlesticks, represents himself as walking among them, going about from church to church, from congregation to congregation, and from soul to soul. Here is unwearied vigilance. While the under-shepherds may be asleep, or engrossed with matters of small importance, he that keepeth Israel doth not slumber nor sleep. He is the true watchman. The presence and sustaining grace of Christ are the secret of all light and life. We are kept by the power of God through faith, and that not of ourselves, it is the gift of God. {SpTA02a 26.3} [SpTA02a 26.4] "The Lord Jesus gave the message to John to be written, to come down through the ages to the end of the world. Words of commendation are spoken to the church of Ephesus; the 'Well done' is pronounced on the good and faithful servant; but the message does not close here. The Saviour says: 'Nevertheless I have somewhat against thee, because thou hast left thy first love.' This has been brought in clear lines before me again and again, and I have presented it to the people - 27 - with pen and voice. Does this striking message mean nothing to us? Is it in no sense applicable? Why are not such solemn warnings contemplated? Why do not all, with watchfulness and humility and confession, manifest that repentance that needeth not to be repented of? Why do so many pass on without taking heed? Is love abiding in the church? Is it not almost extinct? With many their first love for Jesus has cooled. Brethren do not love brethren. The love of many has waxed cold. The True Witness represents all who have left their first love as fallen. Did he not know their peril? Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.' {SpTA02a 26.4} [SpTA02a 27.1] "Shall these heart-searching truths continue to be passed by with indifference by the churches? The loss of the first love has opened the door to a great amount of selfishness, evil surmising, evil speaking, envy, jealousy, hard-heartedness. This is the fruit borne when the fervor of the first love has grown cold. There has been but little restraint upon the tongue, for prayer has been neglected. A Pharisaical righteousness has been cherished; there is deadness of spirituality, and a lack of spiritual eye-sight is the result. {SpTA02a 27.1} [SpTA02a 27.2] "The only hope for our churches of today is to repent and do their first work. The name of Jesus does not kindle the heart with love. A mechanical, formal orthodoxy has taken the place of deep, fervent charity and tenderness to one another. Will any give heed to the solemn monition, 'Turn ye, turn ye; for why will ye die? Fall upon the Rock, and be broken; then let the Lord Jesus prepare you, mould and fashion you, as a vessel unto honor. Well may the people fear and tremble under these words: 'Except thou repent, I will come unto thee quickly, and will remove thy candlestick out of his place? What then? 'If therefore the light that is in thee be darkness, how great is that darkness!" {SpTA02a 27.2} [SpTA02a 27.3] THE ABOVE NEEDS NO COMMENT. IT IS A MOST SOLEMN AND HEART-SEARCHING MESSAGE. GOD HELP US TO TAKE HEED LEST OUR LIGHT GO OUT IN THAT GREAT DARKNESS! {SpTA02a 27.3} [SpTA02a 27.4] HERE FOLLOWS ANOTHER EXTRACT FROM THE SAME LETTER, WHICH IS FULL OF MEANING INDEED:-- - 28 - {SpTA02a 27.4} [SpTA02a 28.1] "One matter burdens my soul: The great lack of the love of God, which has been lost through continued resistance of light and truth, and the influence of those who have been engaged in active labor, who in the face of evidence piled upon evidence, have exerted an influence to counteract the message God has sent. I point them to the Jewish nation and ask, Must we leave our brethren to pass over the same path of blind resistance, till the very end of probation? If ever a people needed true and faithful watchmen, who will not hold their peace, who will cry day and night, sounding the warning God has given, it is the Seventh-day Adventists. Those who have had great light, blessed opportunities, who like Capernaum have been exalted to heaven in point of privileges, shall they, by non-improvement, be left to darkness corresponding to the greatness of the light given?" {SpTA02a 28.1} [SpTA02a 28.2] TRULY THESE ARE EARNEST WORDS, AND MAY GOD FORBID THAT ONE OF US SHOULD FAIL TO TAKE HEED TO THIS FAITHFUL COUNSEL. {SpTA02a 28.2} [SpTA02a 28.3] THE WEEK OF PRAYER IS NOW NEAR AT HAND, AND WE HAVE EVERY REASON TO EXPECT A GRACIOUS OUTPOURING OF THE SPIRIT OF GOD. MANY ARE HUNGERING AND THIRSTING AFTER RIGHTEOUSNESS, AND THE PROMISE OF THE LORD IS THAT THEY SHALL BE FILLED. NEVER WERE WE MORE NEEDY OF GOD'S BLESSING THAN NOW, AND NEVER WAS GOD MORE WILLING TO BESTOW HIS BLESSING. AS MINISTERS WE SHOULD PROPERLY LEAD OUT IN THE WORK. MAY THIS BE SO INDEED AT THIS TIME. THE SPIRIT OF GOD IS AWAITING OUR DEMAND AND RECEPTION. JUST AS SURELY AS WE SEEK THE LORD WITH ALL THE HEART, SO SURELY HE WILL BE FOUND OF US. {SpTA02a 28.3} [SpTA02a 28.4] THE TIME FOR THE NEXT GENERAL CONFERENCE IS ALSO CLOSE AT HAND. THIS WILL BE A VERY IMPORTANT MEETING. EVERY MOVEMENT SHOWS THAT WE ARE LIVING IN THE VERY CLOSE OF TIME. THE WORK CALLS FOR ENLARGED PLANS TO MEET THE DEMANDS OF GOD AT THIS TIME. THE MESSAGE IS FOR THE WORLD, FOR EVERY NATION, KINDRED, TONGUE, AND PEOPLE. THESE PLANS WILL CALL FOR LARGE SUMS OF MONEY TO CARRY THEM INTO EFFECT. WILL THE MONEY COME? IT MUST COME. THE MESSAGE WILL GO WITH POWER, AND THE EARTH - 29 - IS TO BE LIGHTENED WITH ITS GLORY. THE TIME HAS NOW COME WHEN WE SHOULD HEED THE FOLLOWING:-- {SpTA02a 28.4} [SpTA02a 29.1] "We ought now to be heeding the injunction of our Saviour, 'Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.' It is now that our brethren should be cutting down their possessions, instead of increasing them. We are about to move to a better country, even a heavenly. Then let us not be dwellers upon the earth, but be getting things into as compact a compass as possible."--"Testimony," No. 31, p. 148. {SpTA02a 29.1} [SpTA02a 29.2] THESE THINGS SHOULD BE SET BEFORE OUR PEOPLE IN A PROPER WAY. MUCH MEANS THAT OUGHT TO GO INTO THE CAUSE OF GOD IS WASTED, AND IT IS SATAN'S STUDIED PLAN THAT IT SHOULD BE SO. {SpTA02a 29.2} [SpTA02a 29.3] WE MUST LOOK LARGELY TO YOU, BRETHREN, TO INTEREST YOURSELVES IN THESE THINGS. THE RESULTS OF THE WEEK OF PRAYER, BOTH AS TO THE DEGREE OF THE SPIRITUAL BLESSING AND ALSO THE AMOUNT OF MONEY THAT WILL BE CONTRIBUTED, WILL DEPEND LARGELY ON YOUR FAITHFULNESS. {SpTA02a 29.3} [SpTA02a 29.4] THE FOLLOWING QUOTATION FROM "EARLY WRITINGS," PP. 40-42, IS OF MUCH SIGNIFICANCE AT THIS TIME, AND OUR PEOPLE MUST HAVE THESE THINGS SET BEFORE THEM IN NO UNCERTAIN WAY. BUT THIS I AM FULLY AWARE OF, THAT THAT WHICH WILL LEAD OUR PEOPLE TO CONTRIBUTE LIBERALLY AS GOD HAS BLESSED THEM, IS THE LOVE OF CHRIST IN THE HEART; THEREFORE SPIRITUAL REVIVAL IS THE MATTER OF FIRST IMPORTANCE:-- {SpTA02a 29.4} [SpTA02a 29.5] "I saw that some of the people of God are stupid and dormant, and but half awake; they do not realize the time we are now living in. . . . I begged of Jesus to save them, to spare them a little longer, and let them see their awful danger, that they might get ready before it should be forever too late. The angel said, 'Destruction is coming like a mighty whirlwind.' I begged of the angel to pity and to save those who loved this world, who were attached to their possessions, and were not willing to cut loose from them, and sacrifice to speed the messengers on their way to feed the hungry sheep who were perishing for want of spiritual food. - 30 - {SpTA02a 29.5} [SpTA02a 30.1] "As I viewed poor souls dying for want of the present truth, and some who professed to believe the truth were letting them die, by withholding the necessary means to carry forward the work of God, the sight was too painful, and I begged of the angel to remove it from me. I saw that when the cause of God called for some of their property, like the young man who came to Jesus (Matthew 19:16-22), they went away sorrowful; and that soon the overflowing scourge would pass over and sweep their possessions all away, and then it would be too late to sacrifice earthly goods, and lay up a treasure in heaven. {SpTA02a 30.1} [SpTA02a 30.2] "I then saw the glorious Redeemer, beautiful and lovely; that he left the realms of glory, and came to this dark and lonely world, to give his precious life and die, the just for the unjust. He bore the cruel mocking and scourging, wore the platted crown of thorns, and sweat great drops of blood in the garden, while the burden of the sins of the whole world was upon him. The angel asked, 'What for?' O! I saw and knew that it was for us; for our sins he suffered all this, that by his precious blood he might redeem us unto God. {SpTA02a 30.2} [SpTA02a 30.3] "Then again was held up before me those who were not willing to dispose of this world's goods to save perishing souls by sending them the truth while Jesus stands before the Father pleading his blood, his sufferings, and his death for them, and while God's messengers are waiting, ready to carry them the saving truth that they may be sealed with the seal of the living God. It is hard for some who profess to believe the present truth, to even do so little as to hand the messengers God's own money, that he has lent them to be stewards over. {SpTA02a 30.3} [SpTA02a 30.4] "The suffering Jesus, his love so deep as to lead him to give his life for man, was again held up before me; also the lives of those who professed to be his followers, who had this world's goods, but considered it so great a thing to help the cause of salvation. The angel said, 'Can such enter heaven?' Another angel answered, "No, never, never, never. Those who are not interested in the cause of God on earth, can never sing the song of redeeming love above.' I saw that the quick work that God was doing on earth would soon be cut short in righteousness, and that the messengers must speed swiftly on their way to search out the scattered flock. An angel said, 'Are all messengers?' Another answered, 'No, no; God's messengers have a message. - 31 - {SpTA02a 30.4} [SpTA02a 31.1] "The mighty shaking has commenced, and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth, and to sacrifice for God and his cause. The angel said, 'Think ye that any will be compelled to sacrifice? No, no. It must be a free-will offering. It will take all to buy the field.' I cried to God to spare his people, some of whom were fainting and dying. Then I saw that judgments of the Almighty were speedily coming, and I begged of the angel to speak in his language to the people. Said he, 'All the thunders and lightnings of Mount Sinai would not move those who will not be moved by the plain truths of the word of God, neither would an angel's message awake them.'" {SpTA02a 31.1} [SpTA02a 31.2] IN CLOSING WE EARNESTLY PRAY THAT GOD WILL BLESS THE SOLEMN ADMONITION HE HAS SENT US FOR OUR GOOD. BY GOD'S GRACE I WILL TAKE THEM TO MY HEART. HEAVEN IS FULL OF LIGHT, AND THAT LIGHT IS FOR US. I AM FULLY ASSURED OF THIS, THAT IF WE DO NOT HEED THESE FAITHFUL COUNSELS, IT WILL GO ILL WITH US. BUT I HAVE GREAT CONFIDENCE IN GOD, AND BELIEVE WE SHALL SEE OF HIS SALVATION AMONG HIS PEOPLE, AND THE MESSAGE WILL GO WITH A POWER NOT KNOWN HERETOFORE. COMMENDING YOU TO GOD'S LOVE, I AM YOUR BROTHER AND FELLOW-LABORER IN CHRIST. O. A. OLSEN. {SpTA02a 31.2} [SpTA02b 107.1] SpTA02b - Danger in Adopting Worldly Policy in the Work of God (1892) November 3, 1890, while laboring at Salamanca, N.Y., as I was in communion with God in the night season, I was taken out of and away from myself to assemblies in different States, where I bore a decided testimony of reproof and warning. In Battle Creek a council of ministers and responsible men from the publishing house and other institutions was convened, and I heard those assembled, in no gentle spirit, advance sentiments and urge measures for adoption that filled me with apprehension and distress. {SpTA02b 107.1} [SpTA02b 107.2] Years before, I had been called to pass through a similar experience, and the Lord then revealed to me many things of vital importance, and gave me warnings that must be delivered to those in peril. On the night of November 3, these warnings were brought to my mind, and I was commanded to present them before those in responsible offices of trust, and to fail not, nor be discouraged. There were laid out before me some things which I could not comprehend; but the assurance was given me that the Lord would not allow his people to be enshrouded in the fogs of worldly skepticism and infidelity, bound up in bundles with the world; but if they would only hear and follow his voice, rendering obedience to his commandments, he would lead them above the mists of skepticism and unbelief, and - 108 - place their feet upon the Rock, where they might breathe the atmosphere of security and triumph. {SpTA02b 107.2} [SpTA02b 108.1] While engaged in earnest prayer, I was lost to everything around me; the room was filled with light, and I was bearing a message to an assembly that seemed to be the General Conference. I was moved by the Spirit of God to make a most earnest appeal; for I was impressed that great danger was before us at the heart of the work. I had been, and still was, bowed down with distress of mind and body, burdened with the thought that I must bear a message to our people at Battle Creek, to warn them against a line of action that would separate God from the publishing house. {SpTA02b 108.1} [SpTA02b 108.2] The eyes of the Lord were bent upon the people in sorrow mingled with displeasure, and the words were spoken, "I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." He who wept over impenitent Israel, noting their ignorance of God, and of Christ their Redeemer, looked upon the heart of the work at Battle Creek. Great peril was about the people, but some knew it not. Unbelief and impenitence blinded their eyes, and they trusted to human wisdom in the guidance of the most important interests of the cause of God relating to the publishing work. In the weakness of human judgment, - 109 - men were gathering into their finite hands the lines of control, while God's will, God's way and counsel, were not sought as indispensable. Men of stubborn, iron-like will, both in and out of the office, were confederating together, determined to drive certain measures through in accordance with their own judgment. I said to them: "You cannot do this. The control of these large interests cannot be vested wholly in those who make it manifest that they have little experience in the things of God, and have not spiritual discernment. The people of God throughout our ranks must not, because of mismanagement on the part of erring men, have their confidence shaken in the important interests at the great heart of the work, which have a decided influence upon our churches in the United States and in foreign lands. If you lay your hand upon the publishing work, this great instrumentality of God, to place your mold and superscription upon it, you will find that it will be dangerous to your own souls, and disastrous to the work of God. It will be as great a sin in the sight of God as was the sin of Uzzah when he put forth his hand to steady the ark. There are those who have entered into other men's labors, and all that God requires of them is to deal justly, to love mercy, and walk humbly with God, to labor conscientiously as men employed by the people to do the work entrusted to their hands. Some have failed to do this, as their works testify. Whatever may be their position, whatever their responsibility, if they - 110 - have as much authority even as had Ahab, they will find that God is above them, that his sovereignty is supreme." {SpTA02b 108.2} [SpTA02b 110.1] Let none of the workers exalt themselves, and seek to carry through their ideas without the sanction and co-operation of the people of God. They will not succeed, for God will not permit it. The foundations of the institutions among us were laid in sacrifice. They belong to the people, and all who have denied self, and make sacrifices great or small according to their ability, to bring these instrumentalities into existence, should feel that they have a special interest in them. They should not lose their interest, or become despondent in regard to the success of the work. As the perils of the last days thicken about us, they should pray more earnestly that the work may prosper. Those who have lifted burdens when the work went hard, should have a part in important councils; for they acted a part when counseling together was considered a far more solemn and sacred matter than it is now. No confederacy should be formed with unbelievers, neither should you call together a certain chosen number who think as you do, and who will say Amen to all that you propose, while others are excluded, who you think will not be in harmony. I was shown that there was great danger of doing this. {SpTA02b 110.1} [SpTA02b 110.2] "For the Lord spake thus unto me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to - 111 - whom this people shall say, A confederacy, neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. . . . To the law and to the testimony: if they speak not according to this word, it is because there is no light in them." The world is not to be our criterion. Let the Lord work, let the Lord's voice be heard. {SpTA02b 110.2} [SpTA02b 111.1] Those employed in any department of the work whereby the world may be transformed, must not enter into alliance with those who know not the truth. The world know not the Father or the Son, and they have no spiritual discernment as to the character of our work, as to what we shall do, or shall not do. We must obey the orders that come from above. We are not to hear the counsel or follow the plans suggested by unbelievers. Suggestions made by those who know not the work that God is doing for this time, will be such as to weaken the power of the instrumentalities of God. By accepting such suggestions, the counsel of Christ is set at naught. {SpTA02b 111.1} [SpTA02b 111.2] There is cherished altogether too little fear, love, and reverence for the God of heaven. There is far too little faith in the workings of his providence, in matters concerning his cause, with those who are connected with the active management of the publishing house. Why is this? Because they are not spiritually wise. The great peril is in the fact that men live so far apart from Jesus that they fail to discern his voice, receive his counsel, keep his way, and - 112 - honor his name; they become self-exalted, and walk in the sparks of their own kindling. Because of this they fail to understand the devices of Satan, and are led to adopt measures that appear right, although they are instigated by the artful enemy of God and man, to place a human mold upon the work, dishonoring the name of God. {SpTA02b 111.2} [SpTA02b 112.1] As far back as 1882, testimonies of the deepest interest on points of vital importance, were presented to our people, in regard to the work, and the spirit that should characterize the workers. Because these warnings have been neglected, the same evils that they pointed out have been cherished by many, hindering the progress of the work, and imperiling many souls. Satan is wide awake, and while men sleep, he sows his tares. In completing the work of rebellion, Satan is represented as a roaring lion, going about seeking whom he may devour. Those who are self-sufficient, who do not feel the necessity of constant prayer and watchfulness, will be ensnared. Through living faith and earnest prayer the sentinels of God must become partakers of the divine nature, or they will be found professedly working for God, but in reality giving their service to the prince of darkness. Because their eyes are not anointed with the heavenly eye-salve, their understanding will be blinded, and they will be ignorant of the wonderfully specious devices of the enemy. Their vision will be perverted through their dependence on human wisdom, which is foolishness in the sight of God. - 113 - {SpTA02b 112.1} [SpTA02b 113.1] The eye of the Lord is upon all the work, all the plans, all the imaginings of every mind; he sees beneath the surface of things, discerning the thoughts and intents of the heart. There is not a deed of darkness, not a plan, not an imagination of the heart, not a thought of the mind, but that he reads it as an open book. Every act, every word, every motive, is faithfully chronicled in the records by the great Heart-searcher, who said, "I know thy works." {SpTA02b 113.1} [SpTA02b 113.2] I was shown that the follies of Israel in the days of Samuel will be repeated among the people of God today, unless there is greater humility, less confidence in self, and more trust in the Lord God of Israel, the Ruler of the people. It is only as divine power is combined with human effort that the work will abide the test. When men lean no longer on men or on their own judgment, but make God their trust, it will be made manifest in every instance by meekness of spirit, by less talking and much more praying, by the exercise of caution in their plans and movements. Such men will reveal the fact that their dependence is in God, that they have the mind of Christ. {SpTA02b 113.2} [SpTA02b 113.3] Again and again I have been shown that the people of God in these last days could not be safe in trusting in men, and making flesh their arm. The mighty cleaver of truth has taken them out of the world as rough stones that are to be hewed and squared and polished for the heavenly building. They must be hewed by the prophets with reproof, warning, admonition, and - 114 - advice, that they may be fashioned after the divine Pattern; this is the specified work of the Comforter, to transform heart and character, that men may keep the way of the Lord. {SpTA02b 113.3} [SpTA02b 114.1] I now raise my voice in warning; for you are in danger. The people are to know when peril is threatening them; they are not to be left in darkness. "Son of man, I have made thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because thou hast not given him warning, he shall die in his sins, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless if thou warn the righteous man that the righteous man sin not, and he doth not sin, he shall surely live because he is warned; also thou hast delivered thy soul." {SpTA02b 114.1} [SpTA02b 114.2] Since 1845 the dangers of the people of God have from time to time been laid open before me, and I have been shown - 115 - the perils that would thicken about the remnant in the last days. These perils have been revealed to me down to the present time. Great scenes are soon to open before us. The Lord is coming with power and great glory. And Satan knows that his usurped authority will soon be forever at an end. His last opportunity to gain control of the world is now before him, and he will make most decided efforts to accomplish the destruction of the inhabitants of the earth. Those who believe the truth must be as faithful sentinels on the watchtower, or Satan will suggest specious reasonings to them, and they will give utterance to opinions that will betray sacred, holy trusts. The enmity of Satan against good, will be manifested more and more, as he brings his forces into activity in his last work of rebellion, and every soul that is not fully surrendered to God, and kept by divine power, will form an alliance with Satan against heaven, and join in battle against the Ruler of the Universe. {SpTA02b 114.2} [SpTA02b 115.1] In a vision given in 1880 I asked, "Where is the security for the people of God in these days of peril." The answer was: "Jesus maketh intercession for his people, though Satan standeth at his right hand to resist him." "And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem, rebuke thee: is not this a brand plucked out of the fire?" As man's Intercessor and Advocate, Jesus will lead all who are willing to be led, saying, "Follow me upward, step by step, - 116 - where the clear light of the Son of Righteousness shines." {SpTA02b 115.1} [SpTA02b 116.1] But not all are following the light. Some are moving away from the safe path, which at every step is a path of humility. God has committed to his servants a message for this time; but this message does not in every particular coincide with the ideas of all the leading men, and some criticise the message and the messengers. They dare even to reject the words of reproof sent to them from God through his Holy Spirit. {SpTA02b 116.1} [SpTA02b 116.2] What reserve power has the Lord with which to reach those who have cast aside his warnings and reproofs, and have accredited the testimonies of the Spirit of God to no higher source than human wisdom? In the Judgment, what can you who have done this, offer to God as an excuse for turning from the evidences he has given you that God was in the work? "By their fruits ye shall know them." I would not now rehearse before you the evidences given in the past two years of the dealings of God by his chosen servants; but the present evidence of his working is revealed to you, and you are now under obligation to believe. You cannot neglect God's messages of warning, you cannot reject them or treat them lightly, but at the peril of infinite loss. Caviling, ridicule, and misrepresentation can be indulged in only at the expense of the debasement of your own souls. The use of such weapons does not gain precious victories for you, but rather cheapens the mind, and separates the soul from God. Sacred things are brought - 117 - down to the level of the common, and a condition of things is created that pleases the prince of darkness, and grieves away the Spirit of God. Caviling and criticism leave the soul as devoid of the dew of grace as the hills of Gilboa were destitute of rain. Confidence cannot be placed in the judgment of those who indulge in ridicule and misrepresentation. No weight can be attached to their advice or resolutions. You must bear the divine credentials before you make decided movements to shape the working of God's cause. {SpTA02b 116.2} [SpTA02b 117.1] To accuse and criticise those whom God is using, is to accuse and criticise the Lord, who has sent them. All need to cultivate their religious faculties, that they may have a right discernment of religious things. Some have failed to distinguish between pure gold and mere glitter, between the substance and the shadow. {SpTA02b 117.1} [SpTA02b 117.2] The prejudices and opinions that prevailed at Minneapolis are not dead by any means; the seeds sown there in some hearts are ready to spring into life and bear a like harvest. The tops have been cut down, but the roots have never been eradicated, and they still bear their unholy fruit to poison the judgement, pervert the perceptions, and blind the understanding of those with whom you connect, in regard to the message and the messengers. When by thorough confession, you destroy the root of bitterness, you will see light in God's light. Without this thorough work you will never clear your souls. You need to study the word of - 118 - God with a purpose, not to confirm your own ideas, but to bring them to be trimmed, to be condemned or approved, as they are or are not in harmony with the word of God. The Bible should be your constant companion. You should study the Testimonies, not to pick out certain sentences to use as you see fit, to strengthen your assertions, while you disregard the plainest statements given to correct your course of action. {SpTA02b 117.2} [SpTA02b 118.1] There has been a departure from God among us, and the zealous work of repentance and return to our first love essential to restoration to God and regeneration of heart has not yet been done. Infidelity has been making its inroads into our ranks; for it is the fashion to depart from Christ, and give place to skepticism. With many the cry of the heart has been, "We will not have this man to reign over us." Baal, Baal, is the choice. The religion of many among us will be the religion of apostate Israel, because they love their own way, and forsake the way of the Lord. The true religion, the only religion of the Bible, that teaches forgiveness only through the merits of a crucified and risen Saviour, that advocates righteousness by the faith of the Son of God, has been slighted, spoken against, ridiculed, and rejected. It has been denounced as leading to enthusiasm and fanaticism. But it is the life of Jesus Christ in the soul, it is the active principle of love imparted by the Holy Spirit, that alone will make the soul fruitful unto good works. The Love of Christ is the force and power of every message for God - 119 - that ever fell from human lips. What kind of a future is before us, if we shall fail to come into the unity of the faith? {SpTA02b 118.1} [SpTA02b 119.1] When we are united in the unity for which Christ prayed, this long controversy that has been kept up through Satanic agency will end, and we shall not see men framing plans after the order of the world because they have not spiritual eye-sight to discern spiritual things. They now see men as trees walking, and they need the divine touch, that they may see as God sees, and work as Christ worked. Then will Zion's watchmen unitedly sound the trumpet in clearer, louder notes; for they will see the sword coming, and realize the danger in which the people of God are placed. {SpTA02b 119.1} [SpTA02b 119.2] You will need to make straight paths for your feet, lest the lame be turned out of the way. We are surrounded by the lame and halting in the faith, and you are to help them, not by halting yourselves, but by standing, like men who have been tried and proven, in principle firm as a rock. I know that a work must be done for the people, or many will not be prepared to receive the light of the angel sent down from heaven to lighten the whole earth with his glory. Do not think that you will be found as vessels unto honor in the time of the latter rain, to receive the glory of God, if you are lifting up your souls unto vanity, speaking perverse things, in secret cherishing roots of bitterness. The frown of God will certainly be upon every soul who cherishes and nurtures these roots of dissension, and possesses a spirit so unlike the Spirit of Christ. - 120 - {SpTA02b 119.2} [SpTA02b 120.1] As the Spirit of the Lord rested upon me, I seemed to be present in one of your councils. One of your number rose; his manner was very decided and earnest as he held up a paper before you. I could read plainly the heading of the paper; it was the American Sentinel. Criticisms were then passed upon the paper and the character of the articles therein published. Those in council pointed to certain passages, declaring that this must be cut out, and that must be changed. Strong words were uttered in criticism of the methods of the paper, and a strong unchristlike spirit prevailed. Voices were decided and defiant. {SpTA02b 120.1} [SpTA02b 120.2] My guide gave me words of warning and reproof to speak to those who took part in this proceeding, who were not slow to utter their accusations and condemnation. In substance this was the reproof given: The Lord has not presided at this council, and there is a spirit of strife among the counselors. The minds and hearts of these men are not under the controlling influence of the Spirit of God. Let the adversaries of our faith be the ones to suggest and develop such plans as you are now discussing. From the world's point of view some of these plans are not objectionable; but they are not to be adopted by those who have had the light of heaven. The light which God has given should be respected, not only for your own safety, but also for the safety of the church of God. The steps now being taken by the few cannot be followed by the remnant people of God. Your course cannot be - 121 - sustained by the Lord. It is made evident by your course of action that you have laid your plans without the aid of Him who is mighty in counsel; but the Lord will work. Those who have criticised the work of God need to have their eyes anointed, for they have felt mighty in their own strength; but there is One who can bind the arm of the mighty, and bring to naught the counsels of the prudent. {SpTA02b 120.2} [SpTA02b 121.1] The message we have to bear is not a message that men need cringe to declare. They are not to seek to cover it, to conceal its origin and purpose. Its advocates must be men who will not hold their peace day nor night. As those who have made solemn vows to God, and who have been commissioned as the messengers of Christ, as stewards of the mysteries of the grace of God, we are under obligation to declare faithfully the whole counsel of God. We are not to make less prominent the special truths that have separated us from the world, and made us what we are; for they are fraught with eternal interests. God has given us light in regard to the things that are now taking place in the last remnant of time, and with pen and voice we are to proclaim the truth to the world, not in a tame, spiritless way, but in demonstration of the Spirit and power of God. The mightiest conflicts are involved in the furtherance of the message, and the results of its promulgation are of moment to both heaven and earth. {SpTA02b 121.1} [SpTA02b 121.2] The controversy between the two great powers of good and evil is soon to be ended; - 122 - but to the time of its close, there will be continual and sharp contests. We should now purpose, as did Daniel and his fellows in Babylon, that we will be true to principle, come what may. The flaming fiery furnace heated seven times hotter than it was wont to be heated, did not cause these faithful servants of God to turn aside from allegiance to the truth. They stood firm in the time of trial, and were cast into the furnace; and they were not forsaken of God. The form of the Fourth was seen walking with them in the flames, and they came forth not having even the smell of fire upon their garments. {SpTA02b 121.2} [SpTA02b 122.1] The den of lions did not deter Daniel from a steady adherence to duty. He did not hide his purpose or lower his colors because death threatened him if he stood faithful to his God. Three times a day, in the face of the king's decree, he sought his Lord in his chamber, with his window open toward Jerusalem. He was cast into the den of lions, but God delivered him. {SpTA02b 122.1} [SpTA02b 122.2] Let us look at the case of Elijah. The time has come when he must meet his mortal enemy, the cruel Ahab, the despot of Israel, the apostate from the religion of his fathers. In anger the king inquires, "Art thou he that troubleth Israel?" Does Elijah weaken before the king? Does he cringe and cower, and resort to flattery in order to mollify the feelings of the enraged ruler? Israel has perverted her way, and forsaken the path of allegiance to God, and now shall the prophet, to preserve his life, betray sacred, holy trusts? - 123 - {SpTA02b 122.2} [SpTA02b 123.1] Does he prophecy smooth things to please the king, and to obtain his favor? Will he evade the issue? Will he conceal from the king the true reason why the judgments of God are falling upon the land of Israel? No; as the messenger of God he must proclaim the truth, just such truth as the occasion demands. He carries a great weight of sorrow on account of the apostasy of Israel. He must hold up before them their defection, that they may humble themselves in the sight of the Lord, that his fierce anger may be turned away from them. Elijah faces the enraged king, and answers, "I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim." {SpTA02b 123.1} [SpTA02b 123.2] Today the world is full of flatterers and dissemblers; but God forbid that those who claim to be guardians of sacred trusts, shall betray the interests of God's cause through the insinuating suggestions and devices of the enemy of all righteousness. {SpTA02b 123.2} [SpTA02b 123.3] There is no time now to range ourselves on the side of the transgressors of God's law, to see with their eyes, to hear with their ears, and to understand with their perverted senses. We must press together. We must labor to become a unit, to be holy in life and pure in character. Let those who profess to be servants of the living God no longer bow down to the idol of men's opinions, no longer be slaves to any shameful lust, no longer bring a polluted offering to the Lord, a sinstained soul. Ellen G. White. {SpTA02b 123.3} [SpTA03 3.1] SpTA03 - Special Testimonies to Ministers and Workers. -- No. 3 (1895) Melbourne, Aus., Aug. 3, 1892. Economy to be Practiced in All Things. My Dear Brethren and Sisters:-- My mind has been very much exercised for several nights, sleeping and waking, in regard to the work to be done in this country. In this wide missionary field there is a great deal to be done in advancing the cause and work of the Master, and with the great want of means and of workers, we know not how it can be done. We must humble our hearts before God, and offer up sincere, fervent prayer that the Lord, who is rich in resources, will open our way. "The gold and silver is mine," saith the Lord, "and the cattle upon a thousand hills." The life of Christ, the Lord of glory, is our example. He came from heaven, where all was riches and splendor; but he laid aside his royal crown, his royal robe, and clothed his divinity with humanity. Why?--That he might meet men where they were. He did not rank himself with the wealthy, the lordly of earth. The mission of Christ was to reach the very poor of earth. He himself worked from his earliest years as the son of a carpenter. Self-denial, did he not know its meaning? The riches and glory of heaven were his own, but for our sakes he became poor, that we through his poverty might become rich. The very foundation of his mission was self-denial, self-sacrifice. The world was his, he made it; yet in a world of his own - 4 - creating, the Son of man had not where to lay his head. He said, "The foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay his head." {SpTA03 3.1} [SpTA03 4.1] Now in the establishment and broadening of the work in this country, means will be essential, that we may do a large work in a short time. And the only way we can do, is, in every movement, to keep the eye single to the glory of God, so that it may not be said of us, "They began to build, and were not able to finish." In leading out to do a broader work, we need, at the very beginning, to put pride and worldly ambition entirely out of our hearts. Having before us the example of Christ, the greatest teacher the world ever knew, we need not make a mistake. "He that followeth me shall not walk in darkness, but shall have the light of life." "If any man will come after me, let him deny himself, and take up his cross daily, and follow me." We must study the Pattern, and inquire at every step, "Is this the way of the Lord?" We shall certainly make grave mistakes if we do not keep self-denial and self-sacrifice prominent before the people in every movement. {SpTA03 4.1} [SpTA03 4.2] The work in this missionary field is yet in its infancy. The believers have made only a beginning in the Christian life; and the reason why we have felt so great a burden for this people is, that henceforth they may learn greater things. It doth not yet appear what they shall be through a practical belief in the truth, and the sanctification of the entire being by the truth. The words and example of our Redeemer in his life of humility and self-denial will be the light and strength of his people if they follow Jesus fully, trusting in him at every step. Let it be the language of our hearts, "Be Thou my pattern." "He that willeth to do his will shall know of the teaching." Nothing is so desirable as to live as Christ lived, to deny self as Christ denied - 5 - himself, and to labor with him in seeking to save that which is lost. {SpTA03 4.2} [SpTA03 5.1] In the line of furniture, do not purchase one article merely to make a show. Get things that will be useful, and that will bear handling. Educate the people to practice self-denial. Let it be considered that every dollar may represent a soul, for some one might be brought to a knowledge of the truth through the use of that dollar in the missionary work. We may have very nice taste, and enjoy that which is beautiful and artistic, but had not Christ the very finest, purest, holiest taste? His home was heaven, yet he denied himself; humiliation marked all his life, from the manger to Calvary. In the beginning of the work, we must not reproduce the very things that the Lord has condemned in America, the needless, extravagant expenditure of money to gratify pride and love of display. Let everything of this order be scrupulously shunned. {SpTA03 5.1} [SpTA03 5.2] In eating, dressing, and in the furnishing of our school-building, we want to preserve the simplicity of true godliness. Many will deny themselves and sacrifice much in order to contribute toward making the missionary work a success, and should they see this means expended upon the finest linen and the more expensive furniture or articles for the table, it would have a most unfortunate influence upon these brethren and sisters. Nothing could militate more decidedly against our present and future usefulness in this country. The very first lesson to teach the students is self-denial. Let their eyes, their senses, take in the lesson; let all the appointments of the school convey practical instruction in this line, that the work can be carried forward only by a constant sacrifice. {SpTA03 5.2} [SpTA03 5.3] In every movement let us follow closely the example of our Saviour. I feel deeply over these things. We must consider in what lines to work in order to secure - 6 - success; we must come to the work with our hearts imbued with the spirit of Christ. Then we shall realize that our work must be carried forward in a humble way. Our ministers and their wives should be an example in plainness of dress; they should dress neatly, comfortably, wearing good material, but avoiding anything like extravagance and trimmings, even if not expensive; for these things tell to our disadvantage. We should educate the youth to simplicity of dress, plainness with neatness. Let the extra trimmings be left out, even though the cost be but a trifle. {SpTA03 5.3} [SpTA03 6.1] Some have had a burden in regard to the wearing of a marriage ring, feeling that the wives of our ministers should conform to this custom. All this is unnecessary. Let the ministers' wives have the golden link which binds their souls to Jesus Christ, a pure and holy character, the true love and meekness and godliness that are the fruit borne upon the Christian tree, and their influence will be secure anywhere. The fact that a disregard of the custom occasions remark, is no good reason for adopting it. Americans can make their position understood by plainly stating that the custom is not regarded as obligatory in our country. We need not wear the sign, for we are not untrue to our marriage vow, and the wearing of the ring would be no evidence that we were true. I feel deeply over this leavening process which seems to be going on among us, in the conformity to custom and fashion. Not one penny should be spent for a circlet of gold to testify that we are married. In countries where the custom is imperative, we have no burden to condemn those who have their marriage ring; let them wear it if they can do so conscientiously; but let not our missionaries feel that the wearing of the ring will increase their influence one jot or tittle. If they are Christians, it will be manifest in their Christlikeness of character, in their words, in their works, in the - 7 - home, in association with others; it will be evinced by their patience and long suffering and kindliness. They will manifest the spirit of the Master, they will possess his beauty of character, his loveliness of disposition, his sympathetic heart. - {SpTA03 6.1} [SpTA03 7.1] April 23, 1894. Improvement in the Work. God calls for decided improvement to be made in the various branches of the work. The business done in connection with the cause of God must be marked with greater precision and exactitude. There have not been close, decided, firm efforts put forth to bring about essential reform. Some connected with the cause are drawing near to the close of their lives, and yet they have not so learned the lessons of the Bible, as to feel the necessity of bringing them into their practical life. They have wanted opportunities, and gracious blessings have been unappreciated because they did not wish to make a change. My Guide said, "Elevate the standard in all school education. You must set up no lower standard. Discipline must be maintained. Teach the youth by precept and example." There has not been too much strictness but too much laxness of action tolerated. But the workers must not despair. Work with the spirit of Christ, with the mind of Christ to correct existing evils. Expect that the wrong-doers will have the sympathy of wrong-doers, but faithful shepherds of the flock have lessons to learn in order to keep on an elevated standard, and yet teach that the star of hope is still shining. Work on patiently; but rebuke sin firmly, and give it no sanction. The refuge of lies for the covering up of sin must be torn away, in order that poor deluded souls may not sleep on to their everlasting ruin. The world is soon to be left by the angel - 8 - of mercy, and the seven last plagues are to be poured out. Sin, shame, sorrow, and darkness are on every side; but God still holds out to the souls of men the precious privilege of exchanging darkness for light, error for truth, sin for righteousness. But God's patience and mercy will not always wait. Let not one soul think that he can hide from God's wrath behind a lie; for God will strip from the soul the refuge of lies. The bolts of God's wrath are soon to fall, and when he shall begin to punish the transgressors, there will be no period of respite until the end. The storm of God's wrath is gathering, and those only will stand who are sanctified through the truth in the love of God. They shall be hid with Christ in God till the desolation shall be overpast. He shall come forth to punish the inhabitants of the world for their iniquity, and "the earth also shall disclose her blood, and shall no more cover her slain." Let the language of the soul be,-- "Other refuge have I none, Hangs my helpless soul on thee; Leave, O leave me not alone! Still support and comfort me. "Hide me, O my Saviour hide! Till the storm of life is past: Safe into the haven guide, O receive my soul at last!" - {SpTA03 7.1} [SpTA03 8.1] April 30, 1894. Idleness. "Not slothful in business; fervent in spirit; serving the Lord." There is but one remedy for indolence, and that is to throw off sluggishness as a sin that leads to perdition, and go to work, using the physical ability that God has given you for this purpose. The only cure for a useless, inefficient life, is effort, determined, persevering effort. The only cure for selfishness is to deny self, - 9 - and work earnestly to be the blessing that you can be to your fellow-men. "He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap." {SpTA03 8.1} [SpTA03 9.1] As God's human agents, we are to do the work that he has given us. To every man he has given his work, and we are not going to give ourselves up to conjecture as to whether or not our earnest endeavors will prove successful. All that we as individuals are responsible for, is the unwearied, conscientious discharge of duty that some one must do, and if we fail to do that which is placed in our way, we cannot be excused of God. But having done the best we can, then we are to leave all results with God. But it is required of us that we exercise more mental and spiritual power. It is your duty, and it has been your duty every day of the life God has graciously granted you, to pull at the oars of duty; for you are a responsible agent of God. {SpTA03 9.1} [SpTA03 9.2] The command to you is, "Go work today in my vineyard." We are all God's workmen, and not one is to be idle; but I would ask, What are you doing for the Master, in order that you may hear his words of approval, "Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things"? God never makes a mistake, he will never call men good and faithful who are not good and faithful. - {SpTA03 9.2} [SpTA03 9.3] Aug. 3, 1894. The Spirit of Jesus. Christ identifies his interest with that of humanity. The work that bears the divine credentials is that which manifests the spirit of Jesus, which reveals his love, his carefulness, his tenderness in dealing with the minds of men. What revelations would come to man if the - 10 - curtain should be rolled back, and you could see the result of your work in dealing with the erring who have needed most judicious treatment lest they should be turned out of the way "Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed." {SpTA03 9.3} [SpTA03 10.1] We will always have tried and tempted ones to deal with, and it is essential that we be converted to God every day, and be vessels that can be used unto his name's honor and glory. The true value of the soul can be estimated only by the cross of Calvary. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Those who are unconverted, who are unsanctified, will make manifest what manner of spirit they are of. They will show by their likes and dislikes that their natural feelings are not under the control of a sanctified will. The religion of Jesus Christ, is one which will revolutionize the entire man. The truth of God has power to transform the character. We are to have the faith that works by love and purifies the soul. A faith that does not result in this, is of no value. The fruit of the branch will show what is the character of the parent stock. He who is planted in Christ will be elevated. In place of acting rashly, in place of cutting off the erring from faith and hope with your severity and harshness, the true Christian will teach the ignorant, reform the sinful, comfort those who mourn, restrain oppression and injustice, and work after a Christlike plan even in all business transactions. Instead of stirring up strife, he will bring about peace and harmony. {SpTA03 10.1} [SpTA03 10.2] A hard, unjust, critical spirit has been indulged among those who have held positions of trust in the work of God. Unless those who have indulged this - 11 - spirit are converted, they will be relieved of the responsibility of acting a part in committees of counsel even in the transaction of business. Unless they are converted, their voices must not be heard in the council; for the aggregate result is more injurious than beneficial. Wrong prevails, man is made an offender for a word, and suspicion, distrust, jealousy, evil-surmising, evil-speaking, and injustice reproduce themselves even in connection with the cause of God. A false zeal passes for jealousy for the cause of God; but the miserable, filthy garment of self must be destroyed, and in its place, men must accept the righteousness of Christ. The persecution that is carried on among church members is a most terrible thing. It is true that some have committed errors, and made mistakes, but it is equally true that these errors and mistakes are not nearly as grievous in the sight of God as is the harsh and unforgiving spirit of those who are criticisers and censors. Many of those who are free to pass judgment on others, are committing errors which, although not made manifest, are tainted with deadly evil that is corrupting their spiritual life. {SpTA03 10.2} [SpTA03 11.1] Love and Unity. God would open the eyes of his professed people in order that they may see that they must love God supremely, and their neighbors as themselves, if they would be saved in his kingdom. Many are making manifest that they are not controlled by the Spirit of Christ, but by another spirit. The attributes they display are as unlike the attributes of Christ as are the characteristics of Satan. It is high time that believers should stand shoulder to shoulder, and strive together for eternal life, in place of holding themselves aloof, and expressing by word and action, "I am holier than thou." Those who would exert all their powers for the salvation of perishing souls, must come heart to heart, and be bound - 12 - together in cords of sympathy and love. The brethren should manifest the same spirit as that manifested by our merciful and faithful High Priest, who is touched with the feeling of our infirmities. We may inspire fainting, hopeless ones with new life. We may achieve victories which our own erroneous and misconceived opinions, our own defects of character, our own smallness of faith, have made to seem impossible. Faith! we scarcely know what it is. {SpTA03 11.1} [SpTA03 12.1] The End. The end of all things is at hand. The Lord is soon coming. Already his judgments are abroad in our land. We are not only to talk of Christ's coming, but in every action, we are to reveal the fact that he is soon to be manifested in the clouds of heaven with power and great glory. Have we the wedding garment on? Have we personal piety? Have we co-operated with divine agencies, in a whole-hearted, unreserved manner, in weaving into our life's practices the divine principles of God's holy law? It is one thing to talk the law, and it is another thing entirely to practice it. It is the doers of the law that shall be justified before God; for those who do the law represent the character of God, and lie not against the truth. {SpTA03 12.1} [SpTA03 12.2] The Lord is coming. O, the time is short, and who in the Bible view are laborers together with God? Shall we not be filled with fear and awe lest we are still in our own natural tempers, lest we are unconverted, and unholy, and seeking to pass off a counterfeit experience for a genuine one? Awake, brethren, awake, before it shall be forever too late. There are many who are laborers together with God whom we do not discern. The hands of ministers have never been laid upon them in ordination for the work; but - 13 - nevertheless they are wearing the yoke of Christ, and exert a saving influence in working in different lines to win souls to Christ. The success of our work depends upon our love to God, and our love to our fellow-men. When there is harmonious action among the individual members of the church, when there is love and confidence manifested by brother to brother, there will be proportionate force and power in our work for the salvation of men. O how greatly we need a moral renovation! Without the faith that works by love, you can do nothing. May the Lord give you hearts to receive this testimony. - {SpTA03 12.2} [SpTA03 13.1] Oct. 30, 1894. Manner of Laboring. Last night in my sleeping hours I seemed to be meeting with my brethren, listening to one who spoke as having authority. He said, "Many souls will attend this meeting who are honestly ignorant of the truths which will be presented before them. They will listen and become interested, because Christ is drawing them; conscience tells them that what they hear is true, for it has the Bible for its foundation. The greatest care is needed in dealing with these souls. Be always on guard. Do not at the outset press before the people the most objectionable features of our faith, lest you close the ears of those to whom these things come as a new revelation. {SpTA03 13.1} [SpTA03 13.2] "Let such portions of truth be dealt out to them as they may be able to grasp and appreciate; though it should appear strange and startling, many will recognize with joy that new light is shed on the word of God; whereas if truth were presented in so large a measure that they could not receive it, some would go away, and never come again. More than this, they would misrepresent - 14 - the truth; in their explanation of what was said, they would so wrest the Scriptures as to confuse other minds. We must take advantage of circumstances now. Present the truth as it is in Jesus. There must be no combative or controversial spirit in the advocacy of truth. {SpTA03 13.2} [SpTA03 14.1] "Those who will study the manner of Christ's teaching, and educate themselves to follow his way, will attract and hold large numbers now, as Christ held the people in his day. The Saviour is our example in all things. His love abiding in the heart will be expressed in words that will benefit the hearers, and win souls to him. When the truth in its practical character is urged upon the people because you love them, souls will be convicted, because the holy Spirit of God will convict of the truth. Satan will be on the ground, that with his hellish shadow he may obtrude himself between the human race and God, to intercept every ray of light that would shine on the soul. The great message is to be given as it is in Jesus. {SpTA03 14.1} [SpTA03 14.2] "There is a necessity for individual effort. Give opportunity for all who are in any way troubled, to speak of their difficulties, for they will have them. Arm yourself with humility, pray that angels of God may come close to your side to impress the mind; for it is not you that works the Holy Spirit, but the Holy Spirit must work you. There is a winning, compelling power in the gospel of Jesus Christ; it is the Holy Spirit that makes the truth impressive. The truth as it is in Jesus will subdue the most powerful opponents, bringing them into captivity to Jesus Christ. Christ will take men who possess the strongest spirit of opposition, and if they submit to him, he will connect them with himself in his work. Thus the truth is presented so as to win a decided victory. Keep practical truth ever before the people." - 15 - {SpTA03 14.2} [SpTA03 15.1] Obstacles to the Work. After these things were spoken, I heard men conversing together in a discouraging way. Poverty was, they thought, the greatest obstacle to the advancement of the work. Their words were more negative than positive, expressing little faith, hope, or courage. All admitted that the field was a hard one, to be worked with so little means, and so few workers. Then the Teacher said that these were not the most disheartening features; the most weighty difficulty is, that unless imbued with the Spirit of God, you will be inclined to allow your natural temperament to shape the work, and will leave Jesus out of the conflict. You have neglected to cherish love for one another, and it has not been strengthening in the heart. Criticism is the school in which some have been educated. Who are feeling a burden to come into perfect unity? Who will deny self, and make any and every sacrifice of your own ideas and preferences, that you may be in harmony with your brethren? It is the lack of the grace of the Holy Spirit, which makes the professed followers of Christ so decided and unyielding, so determined to please themselves. {SpTA03 15.1} [SpTA03 15.2] "Rebuke not an elder ［a man older than yourself］, but entreat him as a father; and the younger men as brethren, the elder women as mothers; the younger as sisters, with all purity. Honor widows that are widows indeed." "Now the end of the commandment is charity out of a pure heart and a good conscience, and of faith unfeigned." "Charity ［love］ suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth." {SpTA03 15.2} [SpTA03 15.3] The greatest obstruction to your work will be the disregard of the tenderness of Christ in dealing with - 16 - one another, because self is seeking the supremacy. Self loves to vaunt itself, and those who possess a spirit unlike Christ's, cannot discern what manner of spirit controls them. They speak and act like sinners, while they profess to be Christians. They more readily express their own will than the will of God, yet they are very strenuous to have their will regarded as the will of God. Satan is urging his attributes into the very midst of us; he is seeking to destroy our love for, and confidence in, each other; and the lack of confidence which brethren in the ministry repose in their fellow-laborers, is easily read in the rules and regulations concerning even the details of the work which they seek to impose upon them. {SpTA03 15.3} [SpTA03 16.1] Love and Confidence Among Brethren. When men will show confidence in their fellow-men, they will come much nearer to possessing the mind of Christ. The Lord has revealed the estimate that he places upon man. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." But some minds are ever seeking to re-shape the character of others according to their own ideas and measure. God has not given them this work to do. {SpTA03 16.1} [SpTA03 16.2] Self will ever cherish a high estimate of self. As men lose their first love, they do not keep the commandments of God, and then they begin to criticise one another. This spirit will constantly be striving for the mastery to the close of time. Satan is seeking to foster it, in order that brethren in their ignorance may seek to devour one another. God is not glorified, but greatly dishonored; the Spirit of God is grieved. Satan exults because he knows that if he can set brother to watch brother in the church and in the ministry, some will be so disheartened and discouraged as to leave their posts - 17 - of duty. This is not the work of the Holy Spirit; a power from beneath is working in the chambers of the mind and in the soul-temple, to place his attributes where the attributes of Christ should be. {SpTA03 16.2} [SpTA03 17.1] He who has paid the infinite price to redeem men, reads with unerring accuracy all the hidden workings of the human mind, and knows just how to deal with every soul. And in dealing with men, he manifests the same principles that are manifest in the natural world. The beneficent operations of Nature are not accomplished by abrupt and startling interpositions; men are not permitted to take her work into their own hands. God works through the calm, regular operation of his appointed laws. So it is in spiritual things. Satan is constantly seeking to produce effects by rude and violent thrusts; but Jesus found access to minds by the pathway of their most familiar associations. He disturbed as little as possible their accustomed train of thought, by abrupt actions or prescribed rules. He honored man with his confidence, and thus placed him on his honor. He introduced old truths in a new and precious light. Thus when only twelve years old, he astonished the doctors of the law by his questions in the temple. {SpTA03 17.1} [SpTA03 17.2] Jesus assumed humanity that he might meet humanity. He brings men under the transforming power of truth by meeting them where they are. He gains access to the heart by securing sympathy and confidence, making all feel that his identification with their nature and interest is complete. The truth came from his lips beautiful in its simplicity, yet clothed with dignity and power. What a teacher was our Lord Jesus Christ! How tenderly did he treat every honest inquirer after truth, that he might gain admission to his sympathies, and find a home in the heart. {SpTA03 17.2} [SpTA03 17.3] I must tell you, brethren, that you are far from what the Lord would have you be. The attributes of the. - 18 - enemy of God and man too often find expression in your spirit and attitude toward one another. You hurt one another because you are not partakers of the divine nature. And you work against your own perfection of character; you bring trouble to yourselves, make your work hard and toilsome, because you regard your own spirit and defects of character as precious virtues to be clung to and fostered. {SpTA03 17.3} [SpTA03 18.1] Jesus points the highest minds, as well as the lowest, to the lily, in the freshness of the dew of the morning, and bids us, "Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these." And he impresses the lesson: "If God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith!" {SpTA03 18.1} [SpTA03 18.2] Advancing the Truth. Men make the work of advancing the truth tenfold harder than it really is, by seeking to take God's work out of his hands into their own finite hands. They think that they must be constantly inventing something to make men do things which they suppose these persons ought to do. The time thus spent is all the while making the work more complicated; for the great chief Worker is left out of the question in the care of his own heritage. Men undertake the job of tinkering up the defective character of others, and only succeed in making the defects much worse. They would better leave God to do his own work; for he does not regard them as capable of re-shaping character. {SpTA03 18.2} [SpTA03 18.3] What they need is to be imbued with the Spirit of Christ. If they take hold of his strength, they will make peace with him; then they will be in a fair way to make peace with their fellow-laborers. The less of - 19 - the meekness and lowliness of Christ the human agent has in his spirit and character, the more he sees perfection in his own methods, and imperfection in the methods of others. Our only safety is to watch unto prayer, and to counsel together, believing that God will keep our brethren as well as ourselves, for there is no respect of persons with him. God will work for us when we are faithful students, and the doers of his words. {SpTA03 18.3} [SpTA03 19.1] But when there is, on the part of the laborers, so manifest a disregard of Christ's express command that we love one another as he has loved us, how can we expect that brethren will heed the commandments of finite men, and the regulations and definite specifications as to how each shall labor? The wisdom that prescribes for us must be supernatural, else it will prove a physician that cannot heal, but will only destroy. We would better seek God with the whole heart, and lay down self-importance; for "all ye are brethren." {SpTA03 19.1} [SpTA03 19.2] Christ has Made the Yoke Easy. Instead of toiling to prepare set rules and regulations, you might better be praying and submitting your own will and ways to Christ. He is not pleased when you make hard the things he has made easy. He says, "Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." The Lord Jesus loves his heritage, and if men will not think it their special prerogative to prescribe rules for their fellow-laborers, but will bring Christ's rules into their life and copy his lessons, then each will be an example, and not a judge. {SpTA03 19.2} [SpTA03 19.3] Paternal Character of God. Christ's most favorite theme was the paternal character and abundant love of God. The curse of every church today is that men do not adopt Christ's methods. - 20 - They think they can improve on the rules given in the gospel, and so are free to define them, hoping thus to reform the churches and the workmen. Let God be our one Master, our one Lord, full of goodness, compassion, and love. {SpTA03 19.3} [SpTA03 20.1] God gives knowledge to his workmen, and he has left on record for us the rich, full promise, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord." Is it not best to obtain wisdom individually by going to God, and not to man? What saith the great Teacher? "I have manifested thy name unto the men which thou gavest me out of the world." {SpTA03 20.1} [SpTA03 20.2] Criticising Defects in Others. There is among us an evil that needs to be corrected. Brethren feel free to look at, and speak of, the supposed defects of others, when that very liberty reveals a decided defect in themselves. They make it manifest that they are wise in their own conceits, and God cannot give them his special blessing, for they would exalt themselves, and hurt the precious cause of truth. When the world was destitute of the knowledge of God, Jesus came to impart this inestimable blessing,--a knowledge of the paternal character of our heavenly Father. This was his own gift to our world, and this gift he committed to his disciples, to be communicated by them to the world. {SpTA03 20.2} [SpTA03 20.3] Laborers Should Improve Themselves. Having learned the simple rules, they ［the ministers］ should bend their minds to the acquisition of knowledge in connection with their labor, so that they may be - 21 - "workmen that need not be ashamed." They can master one branch of science after another, while they are engaged in the work of preaching the truth if they will wisely employ their time. Golden moments are thrown away in unimportant conversation, in indolence, and in doing those things which are of little consequence, that ought to be used every day in useful employments, that will fit us more nearly to approach the high standard. {SpTA03 20.3} [SpTA03 21.1] The men who now stand before the people as representatives of Christ have generally more ability than they have training, but they do not put their faculties to use, making the most of their time and opportunities. Nearly every minister in the field, had he exerted his God-given energies, might not only be proficient in reading, writing, and grammar, but even in languages. It is essential for them to set their aim high. But there has been but little ambition to put their powers to the test to reach an elevated standard in knowledge and in religious intelligence. Our ministers will have to render to God an account for the rusting of the talents he has given to improve by exercise. They might have done tenfold more work intelligently, had they cared to become intellectual giants. Their whole experience in their high calling is cheapened because they are content to remain where they are. Their efforts to acquire knowledge will not in the least hinder their spiritual growth if they will study with right motives and proper aims. {SpTA03 21.1} [SpTA03 21.2] Need of Workers. Workers are needed all over the world. The truth of God is to be carried to foreign lands, that those who are in darkness may be enlightened. Work should be done that will qualify the students to be laborers together with God. - 22 - {SpTA03 21.2} [SpTA03 22.1] God requires that a zeal be shown in this direction infinitely greater than has hitherto been manifested. As a people we are in some respects far behind in missionary work. We are not doing one-twentieth part of the good we might accomplish in positions of trust, because selfishness prevails to a large extent among us. Some are envious of others, fearing that they will be more highly esteemed than themselves. {SpTA03 22.1} [SpTA03 22.2] Cultivated intellects are now needed in every part of the work of God; for novices cannot do the work acceptably in unfolding the hidden treasure to enrich souls. God has devised that schools shall be an instrumentality for developing workers for Jesus Christ of whom he will not be ashamed, and this object must ever be kept in view. The height man may reach by proper culture, has not hitherto been realized. We have among us more than an average of men of ability. If their capabilities were brought into use, we should have twenty ministers where we now have one. Physicians, too, would be educated to battle with disease. {SpTA03 22.2} [SpTA03 22.3] Cities and towns are steeped in sin; yet there are Lots in every Sodom. The poison of sin is at work at the heart of society. God calls for reformers to stand in defense of the laws he has established to govern the physical system, and to maintain an elevated standard in the training of the mind and the culture of the heart. {SpTA03 22.3} [SpTA03 22.4] Heart Culture. There is danger of pharisaical exactitude, burdening minds with worldly forms and customs which will, in many cases, become all important, making a world of an atom, and an atom of a world. The grace of Christ with its purifying, ennobling influence, will do more for us than all the worldly education upon etiquette that is made so essential. To many, the externals are the sum total of religion, and yet it will be evidenced that the - 23 - heart has not that genuine courtesy which alone is of value with God. If they are spoken to about their faults, they have so little Christian politeness that the sacred position of the minister whom God has sent with his message of warning, is lost sight of in their effort to criticise his attitude, his gestures, and the formation of his sentences. They think themselves paragons of wisdom, but they pay no heed to the words of God from the courts of heaven. To all such, God says that they will have to become fools in order to know the true wisdom of Christ. {SpTA03 22.4} [SpTA03 23.1] I was shown that our College was designed of God to accomplish the great and good work of saving souls. It is only when brought under the full control of the Spirit of God that the talents of an individual are rendered useful to the fullest extent. The precepts and principles of religion are the first steps in the acquisition of knowledge, and lie at the very foundation of true education. Knowledge and science must be vitalized by the Spirit of God in order to serve the noblest purposes. The Christian alone can make the right use of knowledge. Science, in order to be fully appreciated, must be viewed from a religious standpoint. Then all will worship the God of science. The heart which is ennobled by the grace of God can best comprehend the real value of education. The attributes of God as seen in his created works, can be appreciated only as we have a knowledge of the Creator. The teachers must be acquainted, not only with the theory of the truth, but must have an experimental knowledge of the way of holiness in order to lead the youth to the fountains of truth, to the Lamb of God that taketh away the sins of the world. Knowledge is power only when united with true piety. A soul emptied of self will be noble. Christ abiding in the heart by faith will make us wise in God's sight. - 24 - {SpTA03 23.1} [SpTA03 24.1] Jan. 30, 1895. Christian Courtesy. Dear Brother:-- We have just received letters from you, and Willie has just read them to Brother Sisley and myself. I regard your reasoning and statements as correct. I am very much pained as I see how readily those who write for our papers make unkind thrusts and allusions that will certainly do harm, and that will hedge up the way, and hinder us from doing the work that we should to reach all classes, the Catholics included. It is our work to speak the truth in love, and not to mix in with the truth, the unsanctified elements of the natural heart, and speak things that savor of the same spirit possessed by our enemies. All sharp thrusts will come back upon us in double measure when the power is in the hands of those who can exercise it for our injury. Over and over the message has been given to me that we are not to say one word, not to publish one sentence, unless positively essential in vindicating the truth, that will stir up our enemies against us, and arouse their passions to a white heat. Our work will soon be closed up, and soon the time of trouble such as there never was will come upon us, of which we have but little idea. {SpTA03 24.1} [SpTA03 24.2] Writers and speakers among us will have to learn that the highest obligations of the Christian life involve the giving of careful attention in heeding the messages that God has sent to us. It is essential that we have a knowledge of our own motives and actions in order to have constant self-improvement. I long to see men in responsible positions feeling the burden in regard to themselves, so that they will exercise Christian politeness, and speak and write in a courteous manner. The Lord wants his workers to represent him, the great missionary worker. The manifestation of zeal and rashness - 25 - always does harm. The proprieties essential for Christian life must be learned daily in the school of Christ. He who is careless and heedless in uttering words or in writing words for publication to be sent broadcast into the world, is disqualifying himself to be entrusted with the sacred work which devolves upon Christ's followers at this time. Those who practice giving hard thrusts are forming habits that will have to be repented of. To discharge every duty that devolves upon those who are entrusted with sacred responsibility, in the right manner, calls for humble prayer, and a close study of the life of Christ. {SpTA03 24.2} [SpTA03 25.1] A surgeon, a physician, a teacher, a guide, needs to study carefully and attentively the way in which to do the work which is entrusted to his hands, and how much more should those who are entrusted with the sacred responsibility to watch for souls as they that must give an account, study to work in harmony with the truth, and in accordance with the wisdom which is from above, which is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy, and "the fruit of righteousness is sown in peace of them that make peace." {SpTA03 25.1} [SpTA03 25.2] I am pained when I see the sharp thrusts which appear in the Sentinel. I speak to my brethren who are communicating with the people through that paper: It is best for you to be as wise as serpents, and as harmless as doves. We should carefully and severally examine our ways and our spirits, and see in what manner we are doing the work given us of God, which involves the destiny of souls. The very highest obligation is resting upon us. Satan is standing ready, burning with zeal to inspire the whole confederacy of satanic agencies, that he may cause them to unite with evil men, and bring upon the believers of truth speedy and severe suffering. Every unwise word that is uttered by our - 26 - brethren will be treasured up by the prince of darkness. But I would like to ask, How dare finite human intelligences speak careless and venturesome words that will stir up the powers of hell against the saints of God, when Michael, the archangel, durst not bring against Satan a railing accusation, but said, "The Lord rebuke thee, O Satan"? It will be impossible for us to avoid difficulties and suffering. Jesus said, "Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh!" But because offense will come, we should be careful not to stir up the natural temperament of those who love not the truth, by unwise words and by the manifestation of an unkind spirit. The truth works by love and purifies the soul. It is the privilege and duty of every child of God to have spiritual apprehension. If we are children of the light, we should walk in the light as Christ is in the light, and testify before the world, before angels and men, that the truth has power to transform human character, and to cause men to represent Christ. With David our testimony should be, "Thy gentleness hath made me great." O that we might have divine perceptions, and be able to appreciate the holy, sacred efficiency of the truth which fell from the lips of Christ! O that a permanent impression might be made upon the hearts of all! {SpTA03 25.2} [SpTA03 26.1] The words Christ has spoken, the spirit he has revealed in all his lessons to his disciples, are as the bread of life, the flesh and blood of the Son of God. He said, "The words that I speak unto you, they are spirit, and they are life." But all he has said is contested by the confederacy of evil, nevertheless precious truth must be presented in its native force. The deceptive errors that are widespread, and that are leading the world captive, are to be unveiled. Every effort that is possible is being made to ensnare souls with subtle reasonings, to turn - 27 - them from the truth to fables, and to prepare them to be deceived by strong delusions. But while these deceived souls turn from the truth to error, do not speak to them one word of censure. Seek to show these poor, deluded souls their danger, and to reveal to them how grievous is their course of action toward Jesus Christ, but let it all be done in pitying tenderness. By a proper manner of labor some of the souls who are ensnared by Satan may be recovered from his power. But do not blame and condemn them. To ridicule the position held by those who are in error will not open their blind eyes, nor attract them to the truth. The followers of Christ may receive divine illumination daily, and have clear conceptions of the great mercy and love of God toward us poor sinners. As we behold the love of Christ, we shall begin to reflect it. "God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." In Christ are hid all the treasures of wisdom and knowledge. How are they hid?-- Under the veil of humanity and deep humiliation. The abundance of his knowledge covers all the treasures of wisdom; for in Christ all fulness dwells. {SpTA03 26.1} [SpTA03 27.1] Example of Christ. When men lose sight of Christ's example, and do not pattern after his manner of teaching, they become self-sufficient, and go forth to meet Satan with his own manner of weapons. The enemy knows well how to turn his weapons upon those who use them. Jesus spake only words of pure truth and righteousness. It was he who inspired prophets and holy men of old, and they spake as they were moved upon by the Holy Spirit. But Christ was superior to the prophets, in that he was the Author of eternal salvation, the Originator of all that they have written and spoken, and in his example, - 28 - he has left us a perfect model for faith and practice. {SpTA03 27.1} [SpTA03 28.1] If ever a people needed to walk in humility before God, it is his church, his chosen ones in this generation. We all need to bewail the dullness of our intellectual faculties, the lack of appreciation of our privileges and opportunities. We have nothing whereof to boast. We grieve the Lord Jesus Christ by our harshness, by our unchristlike thrusts. We need to become complete in him. It is true that we are commanded to "cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgressions, and the house of Jacob their sins." This message must be given, but while it must be given, we should be careful not to thrust and crowd and condemn those who have not the light that we have. We should not go out of our way to make hard thrusts at the Catholics. Among the Catholics there are many who are most conscientious Christians, and who walk in all the light that shines upon them, and God will work in their behalf. {SpTA03 28.1} [SpTA03 28.2] Those who have had great privileges and opportunities, and who have failed to improve their physical, mental, and moral powers, but who have lived to please themselves, and have refused to bear their responsibilities, are in great danger, and in greater condemnation before God than those who are in error upon doctrinal points, yet who seek to live to do good to others, corresponding to the light which they have. Do not censure others, do not condemn them. As free moral agents under the government of God, our responsibility and obligation are not limited by the knowledge we actually possess, but the knowledge we might and ought to have had if we had advanced in faith, and obtained the rich Christian experience that would have corresponded with our advantages. We should improve our faculties, and we shall be held accountable for their improvement. They are a - 29 - sacred trust, and if we do not use them properly, if we do not educate ourselves to trust in God, to believe and practice his word, we shall be held accountable. If we allow selfish considerations, false reasonings, and false excuses to bring us into a perverse state of mind and heart, so that we shall not know the ways and will of God, we shall be far more guilty than the open sinner. We need to be very cautious in order that we may not condemn those who before God are less guilty than ourselves. - {SpTA03 28.2} [SpTA03 29.1] Jan. 30, 1895. Receiving Gifts. Your letter only came today, and at a time when a number were about to leave our house to take passage on a steamer from Sydney to New Zealand. {SpTA03 29.1} [SpTA03 29.2] You inquire with respect to the propriety of receiving gifts from Gentiles or the heathen. The question is not strange; but I would ask you who is it that owns our world? Who are the real owners of houses and lands? Is it not God? He has an abundance in our world which he has placed in the hands of men by which the hungry might be supplied with food, the naked with clothing, the homeless with homes. The Lord would move upon worldly men, even idolaters, to give of their abundance for the support of the work, if we would approach them wisely, and give them an opportunity of doing those things which it is their privilege to do. What they would give we should be privileged to receive. We should become acquainted with men in high places, and by exercising the wisdom of the serpent, and the harmlessness of the dove, we might obtain advantage from them, for God would move upon their minds to do many things in behalf of his people. If proper persons would set before those who have means and influence, the needs of the work of God in a proper light, these men might do much to advance the cause of - 30 - God in our world. We have put away from us privileges and advantages that we might have had the benefit of, because we chose to stand independent of the world. But we need not sacrifice one principle of truth while taking advantage of every opportunity to advance the cause of God. {SpTA03 29.2} [SpTA03 30.1] The Lord would have his people in the world, but not of the world. They should seek to bring the truth before the men in high places, and give them a fair chance to receive and weigh evidence. There are many who are unenlightened and uninformed, and as individuals we have a serious, solemn, wise work to do. We are to have travail of soul for those who are in high places, and go to them with the gracious invitation to come to the marriage feast. Very much more might have been done than has been done for those in high places. The last message that Christ gave to his disciples before he was parted from them, and taken up into heaven, was a message to carry the gospel to all the world, and was accompanied by the promise of the Holy Spirit. The Lord said, "Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem and in all Judea, and in Samaria, and to the uttermost part of the earth." {SpTA03 30.1} [SpTA03 30.2] "The earth is the Lord's, and the fulness thereof." "The silver is mine, and the gold is mine, saith the Lord of hosts." "Every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine. If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof." {SpTA03 30.2} [SpTA03 30.3] Burden for Souls. There is a great work to be done in the earth, and the Lord Jesus has taken men into co-partnership with himself, in order that heavenly agencies may co-operate with - 31 - human agencies. Christ was in travail of soul for the redemption of the world, and those who are laborers together with God are representatives of Christ to our world, and will have compassion for the lost, and will travail in soul for the redemption of men. Unless the church awakes and attends to her post of duty, God will charge the loss of souls to her account. I have a deep interest that the work of God shall advance. Those who are the chosen of God are required to multiply churches wherever they may be successful in bringing souls to the knowledge of the truth. But the people of God are never to collect together into a large community as they have done in Battle Creek. Those who know what it is to have travail of soul will never do this, for they will feel the burden that Christ carried for the salvation of men. Every one who is chosen of God should improve his intellectual powers. Jesus came to represent the character of the Father, and he sent his disciples into the world to represent the character of Christ; he has given us his word to point out the way of life, and he has not left us simply to carry that word, but has also promised to give it efficiency by the power of the Holy Spirit. Is there need, then, that any one should walk in uncertainty, grieving that they do not know and experience the movings of the Holy Spirit upon their hearts? Are you hungering and thirsting for instruction in righteousness? Then you have the sure promise that you shall be filled. "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, . . . even his Son Jesus Christ. This is the true God, and eternal life." The Lord would have us in possession of the Spirit of heavenly wisdom. Are we all being impressed to pray to the Lord humbly and earnestly as our necessities require, importuning him for the spirit of wisdom? Do we pray, saying, "Show me the secrets - 32 - of wisdom, that which I know not teach thou me"? O for humble, earnest prayer to go forth from unfeigned lips praying for the counsel that is of God. He says, "Counsel is mine, and sound wisdom." - {SpTA03 30.3} [SpTA03 32.1] Jan. 31, 1895. Solemn Times. Solemn, serious times are upon us, and perplexities will increase, to the very close of time. There may be a little respite in these matters, but it will not be for long. I have letters to write that must go in the next mail to Battle Creek. Our brethren there are not looking at everything in the right light. The movements they have made to pay taxes on the property of the Sanitarium and Tabernacle have manifested a zeal and conscientiousness that in all respects is not wise nor correct. Their ideas of religious liberty are being woven with suggestions that do not come from the Holy Spirit, and the religious liberty cause is sickening, and its sickness can only be healed by the grace and gentleness of Christ. The hearts of those who advocate this cause must be filled by the Spirit of Jesus. The Great Physician alone can apply the balm of Gilead. Let these men read the book of Nehemiah with humble hearts touched by the Holy Spirit, and their false ideas will be modified, and correct principles will be seen, and the present order of things will be changed. Nehemiah prayed to God for help, and God heard his prayer. The Lord moved upon heathen kings to come to his help. When his enemies zealously worked against him, the Lord worked through kings to carry out his purpose, and to answer the many prayers that were ascending to him for the help which they so much needed. {SpTA03 32.1} [SpTA03 32.2] Extreme Positions. I am often greatly distressed when I see our leading men taking extreme positions, and burdening themselves - 33 - over matters that should not be taken up nor worried over, but left in the hands of God for him to adjust. We are yet in the world, and God keeps for us a place in connection with the world, and works by his own right hand to prepare the way before us, in order that his work may progress along its various lines. The truth is to have a standing-place, and the standard of truth is to be uplifted in many places in regions beyond. Be sure that God has not laid upon those who remain away from these foreign fields of labor, the burden of criticising the ones on the ground where the work is being done. Those who are not put on the ground know nothing about the necessities of the situation, and if they cannot say anything to help those who are on the ground, let them not hinder, but show their wisdom by the eloquence of silence, and attend to the work that is close at hand. I protest against the zeal that they manifest that is not according to knowledge, when they ventilate their ideas about foreign fields of labor. Let the Lord work with the men who are on the ground, and let those who are not on the ground walk humbly with God, lest they get out of their place, and lose their bearings. The Lord has not placed the burden of criticising the work, upon those who have taken this burden, and he does not give them the sanction of his Holy Spirit. Many move according to their own human judgment, and zealously seek to adjust things that God has not placed in their hands. Just as long as we are in the world, we shall have to do a special work for the world; the message of warning is to go to all countries, tongues, and peoples. {SpTA03 32.2} [SpTA03 33.1] The Lord does not move upon his workers to make them take a course which will bring on the time of trouble before the time. Let them not build up a wall of separation between themselves and the world, by advancing their own ideas and notions. There is now altogether too much of this throughout our borders. The message of warning has not reached large numbers - 34 - of the world, in the very cities that are right at hand, and to number Israel is not to work after God's order. Just as long as we are in this world, and the Spirit of God is striving with the world, we are to receive as well as to impart favors. We are to give to the world the light of truth as presented in the sacred Scriptures, and we are to receive from the world that which God moves upon them to do in behalf of his cause. The Lord still moves upon the hearts of kings and rulers in behalf of his people, and it becomes those who are so deeply interested in the religious liberty question not to cut off any favors, or withdraw themselves from the help that God has moved men to give, for the advancement of his cause. We find examples in the word of God concerning this very matter. Cyrus, king of Persia, made a proclamation throughout all his kingdom, and put it into writing saying, "Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him a house at Jerusalem, which is in Judah. Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel." A second commandment was issued by Darius for the building of the house of the Lord, and is recorded in the sixth chapter of Ezra. The Lord God of Israel has placed his goods in the hands of unbelievers, but they are to be used in favor of doing the works that must be done for a fallen world. The agents through whom these gifts come, may open up avenues through which the truth may go, they may have no sympathy with the work, and no faith in Christ, and no practice in his words; but their gifts are not to be refused on that account. {SpTA03 33.1} [SpTA03 34.1] It is very strange that some of our brethren should feel that it is their duty to bring about a condition of things that would bind up the means that God would have set - 35 - free. God has not laid upon them the responsibility of coming in conflict with the authorities and powers of the world in this matter. The withstraining ［restraining］ hand of God has not yet been withdrawn from the earth. Let the leaders in the work bide their time, hide in Christ, and move and work with great wisdom. Let them be as wise as serpents, and as harmless as doves. I have repeatedly been shown that we might receive far more favors than we do in many ways if we would approach men in wisdom, acquaint them with our work, and give them an opportunity of doing those things which it is our privilege to induce them to do for the advancement of the work of God. - {SpTA03 34.1} [SpTA03 35.1] Feb. 2, 1895. Activity in Our Churches. The prevailing monotony of the religious round of service in our churches, needs to be disturbed. The leaven of activity needs to be introduced, that our church members may work along new lines, and devise new methods. The Holy Spirit's power will move upon hearts when this dead, lifeless monotony is broken up, and many will begin to work in earnest who never before thought of being anything but idle spectators. A working church on earth is connected with the working church above. God works, angels work, and men should work, for the conversion of souls. Efforts should be made to do something while the day lasts, and the grace of God will be revealed that souls may be saved to Christ. Everywhere souls are perishing in their sins, and God is saying to every believing soul, "Hasten to their help with the message that I shall give you." {SpTA03 35.1} [SpTA03 35.2] Economy. The Lord has made men his agents, and with heart filled with the love of Jesus, they are to co-operate with - 36 - him in turning men from error to truth. God blesses the earth with sunshine and showers. He causes the earth to bring forth its plenteous treasures for the use of man. The Lord has made man his almoner to dispense his heavenly gifts by bringing souls to the truth. Will my brethren in America inquire how the precious, saving truth reached them when they were in darkness? Men and women brought their tithes and offerings unto God, and as means filled the treasury, men were sent out to advance the work. This same process must be repeated if souls in darkness are reached in this day. But I have seen that there are many who are withholding their tithes altogether, and others are withholding a part, and yet the great missionary work increases year by year. We should learn to economize in our household expenditures. No needless expenses should be incurred, because want and wretchedness, poverty and misery of every description press upon our notice, and we are called upon to help those who are needy and distressed. We must see that those who need food and clothing are supplied, that those who are in soul-poverty may understand the goodness of salvation. {SpTA03 35.2} [SpTA03 36.1] Earnest Work. It is when we are engaged in earnest work, working according to our several abilities, that God manifests himself to us, and gives us grace for grace. A working church in travail for souls, will be a praying church, a believing church, and a receiving church. A church whose members are found upon their knees before God, supplicating his mercy, seeking him daily, is a church that is feeding upon the bread of life, and drinking of the waters of life. The promise, "Whatsoever ye shall ask of the Father in my name, he will give it you," will be verified to them. Christlike activity pursued with persevering zeal will bring large returns. There will - 37 - be an enlarged experience in love, and the human agents will have elevated views as to what God would do through them as they stand at their post of duty. Then will the church arise and shine, realizing that the glory of the Lord has risen upon her, and that darkness is receding. Missionary success will be proportionate to whole-hearted, thoroughly consecrated effort. Every departure from true missionary effort, every failure to cherish the missionary spirit, has reacted upon the church, and there has been a decline of spirituality. But every earnest effort that has been made in missionary lines, has brought spiritual health to the church, and has not only increased the membership of the church, but has increased its holy zeal and gladness. {SpTA03 36.1} [SpTA03 37.1] The commandment-keeping people of God ere long will be placed in a most trying position; but all those who have walked in the light, and diffused the light, will realize that God interposes in their behalf. When everything looks most forbidding, then the Lord will reveal his power to his faithful ones. When the nation for which God has worked in such a marvelous manner, and over which he has spread the shield of Omnipotence, abandons Protestant principles, and through its legislature gives countenance and support to Romanism in limiting religious liberty, then God will work in his own power for his people that are true. The tyranny of Rome will be exercised, but Christ is our refuge. {SpTA03 37.1} [SpTA03 37.2] Self-denying Sacrifice. Many have been altogether too long in a sleepy condition. While some have worked intently, and have manifested unfailing energy, others have stood as spectators, and have been ready to make remarks of a critical character as to methods and results. This they are ready to do, though they have never exercised their minds in originating any plans whereby precious souls - 38 - might be saved for Christ. They stand ready to find fault with those who do something. When these indolent souls awake, and show some signs of returning consciousness, they are disappointed if others do not at once find them pleasant places in the work. It is a great shock to them to find out that work cannot be done without pains-taking, self-denying, self-crucifying efforts. They expect success, and think that they must have the same order of success as did the apostles on the day of Pentecost. This success they will have when they go through the experience of humble, self-denying sacrifice as did the apostles. When they present as earnest supplications from broken, contrite, believing hearts as did the apostles, then the same proportion of success will attend their labors. "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." "To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word." {SpTA03 37.2} [SpTA03 38.1] Home Missionary Work. The home missionary spirit is little known among us, and its manifestation is greatly needed in every line of work. A portion of the church has begun to exhibit some activity along missionary lines. But if we do not awake more generally and fully, then those who know not the truth for this time, will advance before us, and block up our way. How long will it require to wake up the idlers who have for years loitered in Battle Creek? When will they become faithful witnesses for God? How long will it be before they yoke up with Christ? How much time each day is set apart for the worship of God? How many have seasons for contemplation and for fervent prayer? How many have - 39 - educated themselves in economical habits, so that they may have gifts and offerings for the Lord's house? How many have had their hearts warmed by the practical exercise of benevolence? How many have made earnest efforts to inspire others to work for the Master? To work at home successfully will need a spirit, faith, and perseverance that will not fail nor be discouraged. There is not one inactive in heaven, and no one will enter the mansions of bliss who has failed to show love for Christ, who has put forth no efforts for the salvation of others. Who can tell the work that might have been done in our churches, if those who had advocated the truth had not left these feeble churches, to crowd into Battle Creek? If all our people had been faithful, diligent, God-fearing servants of Christ, and had put forth efforts to make their influence as far-reaching as possible at home, where they were, how many souls might have been saved! One taper kindled in one place might have been the means of kindling many others, and the result would have been that the voice of praise and thanksgiving would have been heard, and many would have said, "What hath God wrought! He hath done exceedingly abundantly above all that we asked or thought." - {SpTA03 38.1} [SpTA03 39.1] Feb. 19, 1895. Direct Dependence on God. It is not in the order of God that any man, or any class of men, should assume that God has made them conscience for their brethren, or put forth their finite hand in a patronizing manner to control the Lord's delegated workers, thus endangering the safety of the Lord's heritage as well as their own, and retarding the work of God. God does not confine himself to one man, or to a set of men, through whom to accomplish his work; but says of all, "Ye are laborers together with God." - 40 - This means that every believing soul should have a part to act in his sacred work, and every individual believer in Jesus Christ is to manifest to the world a symbol of Christ's sufficiency; to represent to his church the higher laws of the future, immortal world, and in obedience to the mandates of heaven that are without a parallel, they should reveal a depth of knowledge independent of human inventions. The Lord must be believed and served as the great "I AM," and we must trust implicitly in him. Let not men prescribe laws to take the place of God's law. Never educate men to look to men, to trust in men; for man's wisdom is not sufficient to decide as to their right to engage in the Lord's work. When God lays a work upon individuals, men are not to reject his sanction. God must not be impeded in the working out of his plans by man's interference, but this has been done again and again. If the church on earth is to resemble a temple, let it be built according to the pattern shown in heaven, and not according to man's genius. The invention of man often counteracts the working out of God's plans. The golden measuring rod has not been placed in the hands of any finite man or any class of men, whatever their position or calling, but is in the hand of the heavenly Architect. If men will not meddle with God's plan, and will let him work upon minds and characters, building them up according to his plan, a work will be accomplished that will stand through the severest of trials. {SpTA03 39.1} [SpTA03 40.1] Power of Christ. The power of Christ, the crucified Saviour, to give eternal life, should be presented to the people. We should show them that the Old Testament is as verily the gospel in types and shadows as the New Testament is in its unfolding power. The New Testament is not a new religion, and the Old Testament is not a religion - 41 - to be superseded by the New. The New Testament is only the advancement and unfolding of the Old. Abel was a believer in Christ, and was as verily saved by his power as was Peter or Paul. Enoch was a representative of Christ as surely as was the beloved disciple, John. Enoch walked with God, and he was not, for God took him. To him was committed the message of the second coming of Christ. "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him." The message preached by Enoch, and his translation to heaven, were a convincing argument to all living in Enoch's time. These things were an argument that Methuselah and Noah could use with power to show that the righteous could be translated. {SpTA03 40.1} [SpTA03 41.1] That God who walked with Enoch was our Lord and Saviour, Jesus Christ. He was the light of the world then, just as he is in 1895. Those living then were not without teachers to instruct them in the paths of life; for Noah and Enoch were Christians. The gospel is given in precept in Leviticus. Implicit obedience is required now, as then. How important it is that we understand the importance of this word! Only two classes will be developed in this world--the obedient and the disobedient. This must be made apparent in all our labors. If we could only bear in mind that Christ, in disguise, is constantly by our side! "I am at your right hand to help you." We are to be his witnesses to convince the sinner of sin. No one can be compelled against his will, but he can be convinced. Christ is the miracle-working power that can do this. - 42 - {SpTA03 41.1} [SpTA03 42.1] May 7, 1895. Observance of the Sabbath. Dear Brother: -- Sister May Lacey and myself left Granville, March 14, going by train to Melbourne on our way to Tasmania. It was necessary that I should be in Melbourne over the Sabbath. I had freedom in speaking to the people assembled on the Sabbath, and was urgently requested to again address them in the missionary meeting on Sunday afternoon. The hall was well filled on these occasions, and the Lord blessed me in speaking to the people. An appointment was made that I should again speak to the people on Tuesday evening, and present important matters before them. {SpTA03 42.1} [SpTA03 42.2] We expected to leave for Tasmania on Thursday evening, but learned that the steamer was not going out until Friday afternoon, and would bring us into Launceston after the Sabbath had begun. I could not consent to go on this steamer when we should thus have to trespass on the Sabbath, if there was any way possible by which we could avoid it. We learned that a boat left Melbourne Tuesday afternoon, and we decided that it would be much better to go on this early boat than to travel on the Sabbath. From the light which the Lord has given us in regard to the manner in which the Sabbath should be observed, I fear that we are becoming careless, and often travel on the Sabbath when we might avoid it. We should be more careful about traveling on the boats or in the cars on the Sabbath day. Even if it involves some difficulty, we should make every possible effort so to arrange matters about our traveling, that we need not arrive at our destination on the Sabbath. {SpTA03 42.2} [SpTA03 42.3] Many are becoming careless and irreverent concerning the Sabbath; but if we would have the blessing - 43 - pronounced that is to be pronounced upon the obedient, it will be necessary that we observe the Sabbath more strictly. Even in traveling upon the cars and steamers, we are to set the right example before our children and youth. It may be necessary for us to travel on the Sabbath in order to reach the churches who need our help, and to give them the message that God would have them hear; but we should secure our tickets, and make all other arrangements on some other day, if it is unavoidable and if we must travel upon the cars or steamboats. When traveling on the cars or boats on the Sabbath day, we should withdraw ourselves from undesirable company, and commune with God. But if through the providence of God, we have an opportunity to speak a word in regard to the truth to those who are in our company, we should improve the opportunity. If any one is suffering, and we can relieve their pain, we should put into exercise the wisdom and knowledge God has given us in doing it. But we need not engage in conversation concerning business matters. We need to be always learning in the school of Christ in order that we may be teachers. Every day our obligation is proportional to our ability. God requires heart-service. He requires that we should be consecrated to him at all times and in all places. {SpTA03 42.3} [SpTA03 43.1] God the Master Worker. Times are growing hard, and money is difficult to obtain; but God will open the way for us from sources outside our own people. I cannot see how any one can take exceptions to the receiving of gifts from those not of our faith. They can only do so by taking extreme views, and by creating issues which they are not authorized to do. This is God's world, and if God could move upon human agents so that the land which has been in the hands of the enemy, may be brought into our hands, - 44 - so that the message may be proclaimed in regions beyond, shall men block up the way with their narrow notions? Such conscientiousness as this is anything but healthful. The Holy Spirit does not lead men to pursue such a course. Let all be careful how they interpose themselves between God, the great Master-worker, and his people. We should see and acknowledge the workings of his providence, and bow to his authority. Let every messenger of God attend to his own specific work, and not rush into a work that is simply after his own wisdom and devising. Let the Lord's messengers go unto the mercy-seat, that they may receive wisdom and grace to know God, to understand his workings. Knowledge of God will give them well-balanced minds and sound judgment, that they will not move impulsively at this critical, important time of earth's history. {SpTA03 43.1} [SpTA03 44.1] Due Consideration. It is not the will of God that any of his servants should move hastily and take short-sighted views He would have them wait patiently, and manifest due consideration. Every movement should be made with judicious thoughtfulness, and after much prayer. Then our brethren will have a more even, tranquil experience, and will be able to be a greater benefit to the people; for the glory of the Lord will be their rearward. Our only safety will be found in constantly seeking wisdom from God, in carefully weighing every matter with much fear and trembling, lest there should be brought into the work not the light of heaven, but the weakness of man. But the Lord has promised to give light to those who seek him with the whole heart. If we will but wait patiently and prayerfully upon God, and not follow our own impetuous plans, he will guide our decisions, and open many doors of hope and labor. The great - 45 - General of armies will lead in every battle for the advancement of his cause. He will be the guide of his people in the perilous conflicts in which they have to engage, if the under-leaders and under-shepherds will do their appointed work, and listen to the voice which says, "This is the way, walk ye in it;" "They that follow me shall not walk in darkness." What a great comfort this promise should be to us! We may walk in the light as he is in the light. Let the men to whom God has entrusted great responsibilities, be perfectly sure that they are following their great Leader, even Christ, and are not moving under the impulse of their own natural tempers. We shall be safe only when we consecrate ourselves to God and look unto Jesus, earnestly longing to work out his plan. Men may follow many kinds of lights, but there is only one Light that it will be safe for them to follow. Be sure that you are following Jesus whithersoever he goeth. Let none run ahead of Christ, but wait for the word of command, "Follow me." Let our leaders be distrustful of their own counsel, of their own ambitious fancies. Let them not suppose that the sparks of their own kindling are the true light, or after a while they will find that, instead of following the heavenly guiding Star, they are following an uncertain leader. {SpTA03 44.1} [SpTA03 45.1] God Orders His Work. I am grieved as I see men seeking to mark out the precise course that missionaries in far-off lands shall pursue. We must give matters more into the hands of Him whom we profess to follow, that he may work through his appointed agents as he shall see fit. We should not think that everything should be brought under the jurisdiction of a few finite men, who need to look constantly to God for wisdom or else they will make grave blunders. The Lord does not design to have - 46 - everything center in Battle Creek. He would have men stand aside, and not feel that his work depends wholly upon them, and that every question must be referred to their judgment. It is difficult for me to express what I desire to; but in the name of the Lord I lift the danger signal. Responsible men should fear and tremble for themselves. They should not feel competent to run ahead of Him who has said, "Follow me." God is not pleased that men in distant lands should have to wait before they can venture to make a move. We should believe in the power of the Lord to guide; for he has the ordering of his own work. He will give wisdom and understanding to his representative men in every part of his great moral vineyard. He says, "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit." To my brethren in Battle Creek, I would say, the Lord does not need to send his orders to his messengers in all parts of the world through Battle Creek. He does not lay this responsibility upon all those who assume to say to his workers, "Do this," and, "Thou shalt not do that." God is dishonored when men are led to look to Battle Creek to so large a degree. {SpTA03 45.1} [SpTA03 46.1] Look to God. The people of every country have their own peculiar, distinctive characteristics, and it is necessary that men should be wise in order that they may know how to adapt themselves to the peculiar ideas of the people, and so introduce the truth that they may do them good. They must be able to understand and meet their wants. Circumstances will arise which demand immediate action, and it will be necessary that those who are right on the field should take hold of the interest, and do the thing that is necessary to be done under the guidance of the Holy Spirit. Should they wait in a time of crisis - 47 - for direction to come from Battle Creek as to what they should do, they might lose much. The men who are handling the work should be faithful stewards of the grace of God. They should be men of faith, and they should be encouraged to look to God, and to trust in him. Let God's workmen study the sixth chapter of Isaiah, and the first and second chapters of Ezekiel. {SpTA03 46.1} [SpTA03 47.1] God's Organization. To the prophet, the wheel within a wheel, the appearances of living creatures connected with them, all seemed intricate and unexplainable. But the Hand of infinite wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel works in perfect harmony with every other. I have been shown that human instrumentalities seek after too much power, and try to control the work themselves. They leave the Lord God, the mighty Worker, too much out of their methods and plans, and do not trust everything to him in regard to the advancement of the work. No one should fancy that he is able to manage these things which belong to the great I AM. God in his providence is preparing a way so that the work may be done by human agents. Then let every man stand at his post of duty, to act his part for this time, and know that God is his instructor. {SpTA03 47.1} [SpTA03 47.2] In the taking of Jericho the Lord God of hosts was the General of the army. He made the plan for the battle, and united heavenly and human agencies to act a part in the work, but no human hand touched the walls of Jericho. God so arranged the plan that man could take no credit to himself for achieving the victory. God alone is to be glorified. So it shall be in the work in which we are engaged. The glory is not to be given to human agencies; the Lord alone is to be magnified. Please read carefully the third chapter of Ezekiel. We - 48 - must learn to put our entire dependence upon God, and yet we must ever bear in mind that the Lord God has need of every agency that holds the truth in righteousness. As workers for Christ we are to stand in view of the cross of Calvary, proclaiming to the world, "Behold the Lamb of God which taketh away the sin of the world." We are to proclaim the third angel's message with our human voices, and it is to go to the world with power and glory. {SpTA03 47.2} [SpTA03 48.1] When men cease to depend upon men, when they make God their efficiency, then there will be more confidence manifested one in another. Our faith in God is altogether too feeble, and our confidence in one another, altogether too meager. {SpTA03 48.1} [SpTA03 48.2] The Holy Spirit. Christ breathed upon his disciples, and said, "Receive ye the Holy Ghost." Christ is represented by his Holy Spirit today in every part of his great moral vineyard. He will give the inspiration of his Holy Spirit to all those who are of a contrite spirit. Let there be more dependence upon the efficiency of the Holy Spirit, and far less upon human agencies. I am sorry to say that at least some have not given evidence that they have learned the lesson of meekness and lowliness in the school of Christ. They do not abide in Christ, they have no vital connection with him. They are not directed by the wisdom of Christ, through the impartation of his Holy Spirit. Then I ask you, How can we regard these men as faultless in judgment? They may be in responsible positions, but they are living separated from Christ. They have not the mind of Christ, and do not learn daily of him. Yet in some cases their judgment is trusted, and their counsel is regarded as the wisdom of God. When human agents choose the will of God, and are conformed to the character of Christ, Jesus acts - 49 - through their organs and faculties. They put aside all selfish pride, all manifestation of superiority, all arbitrary exactions, and manifest the meekness and lowliness of Christ. It is no more themselves that live and act, but it is Christ that lives and acts through them. They understand the precious words of the Saviour's prayer, "I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me." God would have every individual look less to the finite, depend less upon men. We have counselors who make manifest that they have not a knowledge of the grace of Christ, and do not understand the truth as it is in Christ. {SpTA03 48.2} [SpTA03 49.1] Those who are co-operating with God have humble opinions of themselves. They are not boastful, self-sufficient, and self-exalted. They are long-suffering, kind, full of mercy and good fruits. Human ambition takes the background with them. The righteousness of Christ goes before them, and the glory of the Lord is their rearward. {SpTA03 49.1} [SpTA03 49.2] Committees of Councils. In counseling for the advancement of the work, no one individual is to be in controlling power, a voice for the whole, unless it is evident to all that the counsel given is the right one. All methods and plans are to be carefully considered, so that all may become intelligent in regard to their relative merits, and decide which one will be best to be followed in the missionary work that is to be done in the fields that open before us. It will be well not only to consider the fields to which duty seems to call us, but the difficulties that will be encountered. Committees of councils, as far as possible, should let the people understand their plans, that the judgment of the church may sustain their efforts. Many of the - 50 - church-members are prudent, and have many other excellent qualities of mind. It is proper that their wisdom should be exercised, that others may become aroused in reference to the great questions to be considered. Many may be awakened to the fact that they should have deeper insight into the work of God. Some are convinced that they are far behind in their knowledge of the message, but God will help those who earnestly seek him for wisdom. None ever seek his mercy-seat in vain. We should earnestly seek wisdom from above, realizing that souls are perishing for the word of life, and that the kingdom of Christ is to be extended. Men and women of noble minds will yet be added to the number of those of whom it is said, "Ye have not chosen me, but I have chosen you, . . . that ye should go and bring forth fruit." {SpTA03 49.2} [SpTA03 50.1] How to Secure Necessary Funds. From the beginning of our missionary work, we have been much perplexed to know how we could secure funds adequate to the support of missionary enterprises in the fields which Providence has opened before us. Missionary work is to be widely extended, and those who believe the truth should avoid using their means in purchasing that which is unnecessary. We are not to study our convenience, but rather our necessities. We shall have to bind about our wants in order that there shall be means in the treasury to raise the standard of truth in new territory. Seek God; believe in him who has infinite resources. If we move wisely, putting our ability into the work, the good hand of God will be upon us. We must push forward the work, not waiting to see the funds in the treasury before we undertake it. God forbid that when his providence summons us to enter the fields white already to harvest, that our steps should be retarded by the cry, "Our treasury is - 51 - exhausted. We have no means to sustain the workers that are already in the field, and it is impossible for us to enlarge our operations." {SpTA03 50.1} [SpTA03 51.1] We thank God that our Sabbath-schools have contributed enough to advance many a precious enterprise. Children and youth have given their pennies, that like little rivulets have supplied a stream of beneficence. Children should be educated in such a way that they may perform unselfish acts which Heaven will rejoice to see. When the dew of youth is upon them, children should be trained how to do service for Christ. They should be taught self-denial. {SpTA03 51.1} [SpTA03 51.2] The fields nigh and afar off belong to God; for the world is his. Usurpers have taken possession of God's earthly property, but he will make a way so that the truth may be presented in the dark corners of the earth. If men will only follow the leadings of the Holy Spirit, they will find ways and means by which the message may go forth, and gain a glorious victory. The servants of God who live in obedience to his requirements, who speak the truth in humility, will carry an influence with them which will work for the salvation of many souls. But we must not allow the people to hang helplessly upon us. We are human and finite. We must direct them to Christ, saying, "Behold the Lamb of God, which taketh away the sin of the world." Jesus pleads the case of his co-laborers, but every hour they need to feel humble dependence upon the Captain of their salvation, and through the intercession of Christ, our Advocate, many souls will be saved unto eternal life. The Lord has provided for the descent of the Holy Spirit upon his workers, and every one who sincerely seeks God, will find him. We are to come boldly to the throne of grace, and seek the footstool of mercy. We are to believe that the Lord hears and answers our prayers. Our great High Priest, who has passed into the heavens, - 52 - says, "I will pray the Father, and he shall give you another Comforter, that he may abide with you forever." The Holy Spirit abides with consecrated laborers who, in any locality, are seeking to advance the cause. {SpTA03 51.2} [SpTA03 52.1] Creating Unnecessary Opposition. I beg of you for Christ's sake, let there be no hasty, rash expressions fall from your lips, let no extravagant language be used, let nothing be uttered that will savor of railing, for all this is human. Christ has no part in it. Let the ready writers be careful how they use their pens, lest they may seem to cast ridicule upon the positions of believers or unbelievers. We shall find our only safety in preserving the lowly spirit of Christ, in making straight paths for our feet, lest the lame be turned out of the way. The meekness and lowliness of Christ must take possession of the soul. {SpTA03 52.1} [SpTA03 52.2] Satan is putting forth his power in presenting masterly delusions, so that he may bring to pass that which is not in accordance with God's will. Let not those who believe the truth give occasion to our enemies to vindicate opposition, to give ground for the misrepresentation that men would use to oppose the advance of the truth. For the sake of Christ, let every worker put forth efforts that will bring to naught Satan's assertions, and not engage in anything that God has not required at his hands. Under heavenly generalship, we may work in accordance with God's will, and success will crown our efforts, Give God a chance to work, and leave men to do whatever he wishes them to do to advance his truth. {SpTA03 52.2} [SpTA03 52.3] The question of religious liberty is very important, and it should be handled with great wisdom and discretion. Unless this is done, there is danger that by our own course of action we shall bring upon ourselves a crisis before we are prepared for it. The burden of - 53 - our message should be "the commandments of God and the faith of Jesus." Our brethren should be cautioned to make moves that will not stir up and provoke the powers that be, so that they will make moves that will limit the work, and cut us off from proclaiming the message in different localities. We need more of the working of the Infinite, and far less trust in human agencies. We are to prepare a people to stand in the day of God's preparation, we are to call men's attention to the cross of Calvary, to make clear the reason why Christ made his great sacrifice. We are to show men that it is possible for them to come back to their allegiance to God and to their obedience to his commandments. When the sinner looks upon Christ as the propitiation for his sins, let men step aside. Let them declare to the sinner that Christ "is the propitiation for our sins; and not for ours only, but also for the sins of the whole world." Encourage him to seek wisdom from God; for through earnest prayer he will learn the way of the Lord more perfectly, than if instructed by some human counselor. He will see that it was the transgression of the law that caused the death of the Son of the infinite God, and he will hate the sins that wounded Jesus. As he looks upon Christ as a compassionate, tender High Priest, his heart will be preserved in contrition. {SpTA03 52.3} [SpTA03 53.1] Humility. When he who is a co-laborer with Christ, presses home the truth to the sinner's heart in humility and love, the voice of love speaks through the human instrumentality. Heavenly intelligences work with a consecrated, human agent, and the Spirit operates upon the soul of the unbeliever. Efficiency to believe comes from God to the heart, and the sinner accepts the evidence of God's word. Through the gracious influence of the Holy Spirit he is - 54 - changed, and becomes one with Christ in spirit and purpose. His affection for God increases, he hungers after righteousness, and longs to be more like his master. By beholding Christ, he is changed from glory to glory, from character to character, and becomes more and more like Jesus. He is imbued with love for Christ and filled with a deep, unresting love for perishing souls, and Christ is formed within, the hope of glory. "As many as received him, to them gave he power to become the sons of God, even to them that believe on his name." {SpTA03 53.1} [SpTA03 54.1] Please read the second and third chapters of Philippians, and the first chapter of Colossians. There are lessons there that we all should study. Paul writes, "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name. . . . Work out your own salvation with fear and trembling: for it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life, that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain." "I am made a minister, according to the dispensation of God which is given to me for you, to - 55 - fulfill the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints; to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory; whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus." {SpTA03 54.1} [SpTA03 55.1] Our workers should use the greatest wisdom so that nothing shall be said to provoke the armies of Satan, and to stir up his united confederacy of evil. Christ did not dare to bring a railing accusation against the prince of evil, and is it proper that we should bring such accusation as will set in operation the agencies of evil, the confederacies of men that are leagued with evil spirits? Christ was the only begotten Son of the infinite God, he was the Commander in the heavenly courts, yet he refrained from bringing accusation against Satan. Speaking of him Isaiah says, "Unto us a child is born, unto us a son is given; and the government shall be upon his shoulders; and his name shall be called Wonderful, Counselor, the Mighty God, the everlasting Father, the Prince of Peace." {SpTA03 55.1} [SpTA03 55.2] Let those who speak and write concerning the third angel's message, consider the fact that the Prince of Peace did not bring a railing accusation against the enemy, and let them learn the lesson they ought to have learned much earlier in their experience. They should wear Christ's yoke, they should practice the humility of Christ. The great Teacher says, "Learn of me, ［I am not boastful, I hide my glory,］ for I am meek and lowly in heart." In learning of me, "ye shall find rest unto your souls." Let such work be done by our missionaries as will lead to that repentance that needs not to be repented of. We need to learn much more of the meekness of Christ in order to be a savor of life unto life. - 56 - {SpTA03 55.2} [SpTA03 56.1] Let no one open the way for the enemy to do his work. Let no one help him to advance his oppressive powers, for we are not yet prepared to meet them. We need the softening, subduing, refining influence of the Holy Spirit, to mold our characters, and to bring every thought into captivity to Christ. It is the Holy Spirit that will enable us to overcome, that will lead us to sit at the feet of Jesus, as did Mary, and learn his meekness and lowliness of heart. We need to be sanctified by the Holy Spirit every hour of the day, lest we be ensnared by the enemy, and our souls be imperiled. There is constant temptation to exalt self, and we must watch much against this evil. We need to be on guard continually lest we manifest the spirit of over-bearing criticism, and condemnation. We should seek to avoid the very appearance of evil, and not reveal anything like the attributes of Satan that will dishearten and discourage those with whom we come in contact. We are to work as did Christ--to draw, to build up, not to tear down. It is natural for some to be sharp and dictatorial, to lord it over God's heritage, and because of the manifestation of these attributes, precious souls have been lost to the cause. The reason that men have manifested these unpleasant characteristics is because they have not been connected with God. {SpTA03 56.1} [SpTA03 56.2] Dealing With Precious Souls. Those who occupy important positions, who are brought in contact with souls for whom Christ has died, should place upon men the estimate God has placed upon them, and regard them as precious. But many have treated the purchase of Christ's blood in a harsh manner, in harmony with the disposition of men instead of according to the mind and spirit of Christ. Of his disciples Christ says, "All ye are brethren." We should ever keep in mind the relation which we bear one to - 57 - another, and remember that we must meet those with whom we associate here, around the judgment-seat of Christ. God will be the Judge, and he will deal justly with every individual. John says, "I saw the dead small and great stand before God, and the books were opened: and another book was opened which is the book of life, and the dead were judged out of those things which were written in the books according to their works." Let every one who professes the name of Christ consider the fact that he must meet every act of injustice, give an account for every harsh word, at the judgment-seat of Christ. It will not be pleasant to review the words that have been spoken that have wounded and bruised souls, to review the decisions that have worked against souls for whom Christ died. Every action will come into judgment, and the spirit that prompted it will be made manifest. The fruit of every selfish, arbitrary exaction will be made plain, and men will see the results of their doings even as God sees them. They will see that they have turned precious souls out of the right path by dealing with them in an unchristlike manner. We are living in the great day of atonement, and it is now time that every one should repent before God, confess his sins, and by living faith, rest upon the merit of a crucified and living Saviour. {SpTA03 56.2} [SpTA03 57.1] My brethren and sisters, will you bear in mind that in dealing with God's heritage you are not to act out your natural characteristics? The people of God are Christ's purchased possession, and what a price he has paid for them. Shall any of us be found aiding the enemy of God and man in discouraging and destroying souls? What will be the retribution brought upon us if we do this class of work? Every one of us should weed out of our conversation everything that is harsh and severe. We should not indulge in condemning others, and we will not do so if we are one with Christ. We - 58 - are to represent Christ in our dealings with our fellow men. We are to be laborers together with God in helping those who are tempted. We are not to encourage souls to sow seeds of doubt; for they will bear a baleful harvest. We are to learn of Christ, to practice his methods, to reveal his spirit. We are enjoined, "Let this mind be in you, which was also in Christ Jesus." We should educate ourselves to believe in the word of God which is being so wonderfully and gloriously fulfilled. If we have the full assurance of faith, we will not indulge in doubting our brethren and sisters. {SpTA03 57.1} [SpTA03 58.1] Character of Christ. We are privileged to see Jesus as he is, to know him as One who is full of compassion, courteousness, and divine politeness. He is good and merciful, and will forgive our sins. Of him it is written, "Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted." We should cherish love and gratitude, we should look unto Jesus, and become transformed into his image. The result of this will be increased confidence, hope, patience, and courage. We shall be drinking of the water of life of which Christ spoke to the woman of Samaria. He said, "If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldst have asked of him, and he would have given thee living water. . . . Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." {SpTA03 58.1} [SpTA03 58.2] This water represents the life of Christ, and every soul must have it by coming into living connection with - 59 - God. Then blessed, humble, grateful confidence will be an abiding principle in the soul. Unbelieving fear will be swept away before living faith. We shall contemplate the character of Him who first loved us. By contemplation of God's matchless love, we take upon us his nature. Christ was a representative before men and before angels, of the character of the God of heaven. He demonstrated the fact that when humanity depends wholly upon God, men may keep God's commandments and live, and his law be as the apple of the eye. Those who inquire after the way of life need not be rich, need not be wise, learned, or honored, yet God will quicken their perceptions so that they may understand what they may do to be saved. The light of heaven is shining upon the earth from the throne of God, and Christ says, "And I, if I be lifted up from the earth, will draw all men unto me." His gracious invitation is going forth to all mankind, and those who respond to it will find life and salvation. Peter writes, "Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." - {SpTA03 58.2} [SpTA03 59.1] Jan. 14, 1894. Important Instruction. The Lord is soon to work in greater power among us, but there is danger of allowing our impulses to carry us where the Lord would not want us to go. We must not make one step that we will have to retrace. We must move solemnly, prudently, and not make use of extravagant - 60 - expressions, or allow our feelings to become overwrought. We must think calmly, and work without excitement; for there will be those who become easily wrought up, who will catch up unguarded expressions, and make use of extreme utterances to create excitement, and thus counteract the very work that God would do. There is a class of people who are always ready to go off on some tangent, who want to catch up something strange and wonderful and new; but God would have all move calmly, considerately, choosing our words in harmony with the solid truth for this time, which requires to be presented to the mind as free from that which is emotional as possible, while still bearing the intensity and solemnity that it is proper it should bear. We must guard against creating extremes, guard against encouraging those who would either be in the fire or in the water. {SpTA03 59.1} [SpTA03 60.1] I beseech you to weed out of your teachings every extravagant expression, everything that unbalanced minds, and those who are inexperienced, will catch up, and from which they will make wild, immature movements. It is necessary for you to cultivate caution in every statement you make, lest you start some on a wrong track, and make confusion that will require much sorrowful labor to set in order, thus diverting the strength and work of the laborers into lines which God does not design shall be entered. One fanatical streak exhibited among us will close many doors against the soundest principles of truth. {SpTA03 60.1} [SpTA03 60.2] O how careful should every worker be not to rush on before the Master, but to follow where he leads the way! How it would rejoice the enemies of our faith to get hold of some statement made by our people which will have to be retracted. We must move discreetly, sensibly, for this is our strength; for then God will work with us, and by us, and for us. O how Satan would - 61 - rejoice to get in among this people, and disorganize the work at a time when thorough organization is essential, and will be the greatest power to keep out spurious uprisings, and to refute claims not indorsed by the word of God. We want to hold the lines evenly, that there shall be no breaking down of the system of regulation and order. In this way license shall not be given to disorderly elements to control the work at this time. We are living in a time when order, system, and unity of action are most essential. And the truth must bind us together like strong cords in order that no distracted efforts may be witnessed among the workers. If disorderly manifestations appear, we must have clear discernment to distinguish the spurious from the genuine. Let no messages be proclaimed until they have borne a careful scrutiny in every jot and tittle. {SpTA03 60.2} [SpTA03 61.1] My soul is much burdened for I know what is before us. Every conceivable deception will be brought to bear upon those who have not a daily, living connection with God. In our work no side issues must be advanced until there has been a thorough examination of the ideas entertained, that it may be ascertained from what source they have originated. Satan's angels are wise to do evil, and they will create that which some will claim to be advanced light, will proclaim as new and wonderful things, and yet while in some respects the message is truth, it will be mingled with men's inventions, and will teach for doctrine the commandments of men. If there was ever a time when we should watch and pray in real earnest, it is now. There may be supposable things that appear as good things, and yet they need to be carefully considered with much prayer; for they are specious devices of the enemy to lead souls in a path which lies so close to the path of truth that it will be scarcely distinguishable from the path which leads to holiness and heaven. But the eye of faith may discern - 62 - that it is diverging from the right path, though almost imperceptibly. At first it may be thought positively right, but after a while it is seen to be widely divergent from the path of safety, from the path which leads to holiness and heaven. My brethren, I warn you to make straight paths for your feet, lest the lame be turned out of the way. {SpTA03 61.1} [SpTA04 2.1] SpTA04 - Special Testimonies for Ministers and Workers. -- No. 4 (1895) Avondale, Cooranbong, N. S. W., Australia, Sept. 1, 1895. Dear Brother and Sister -----:-- Brother ----- laid out before me the plans for meetings to be held for weeks in different places among those who know the truth. Doubtless some who have newly come to the faith would be benefited, but I know you are not on the right track. Some of those called together will no doubt have their faith strengthened and confirmed; but this work is not bearing the message of warning to those who are still in darkness and error, who know not the truth. Time is passing, the perils of the last days are upon us, and how many will say to us in the last great day, when every man shall receive according to his works, Why have you not warned us? You have not told us those things that we should have known. {SpTA04 2.1} [SpTA04 2.2] Christ says, "I came not to call the righteous, but sinners to repentance." Let our ministers go forth weighted with the solemn message of warning. When men have had every advantage to obtain a knowledge of the truth, how shall plans be laid to keep our laborers from the work of saving souls in the darkness of error? The time is short. Let the message of warning be given clear and distinct. The Lord is coming to execute judgment upon all who obey not the gospel. {SpTA04 2.2} [SpTA04 2.3] Enoch in his day sounded the proclamation of the coming of Christ, and the execution of judgment upon the unrighteous; and we now see the fulfilment of Enoch's prophecy concerning the great wickedness that should abound. But these who have the light are - 3 - the very ones commissioned of God to make constantly aggressive warfare. As the inquiry shall be made, "Watchman, what of the night?" the faithful message is to be heard in response, "The morning cometh, and also the night." The influence of truth is too much restricted. Let men who know the truth be urged to communicate truth to those who are in darkness. Many are satisfied with a view of truth, but they have not yet stepped into their place to communicate that which they have received. God has let men feel the power of truth, but they are not all doing their appointed work in seeking to save that which was lost. Every one is to have the armor on, prepared to win others to obedience to the law of God. I see so much given to those who already have; these wonderful meetings for those who wish to get more strength, are depriving the world of the very work that should be done. Our ministers should now be working for the saving of the lost. The weeks spent in gatherings to fit men for work might better, far better, be spent in going to the highways and hedges with the proclamation, "Come, for all things are now ready." {SpTA04 2.3} [SpTA04 3.1] To those who obey the light they have, illumination will come from on high; for the heavenly messengers are waiting to cooperate with men in warning a deceived, sinful world. When the people of God engage in this work with real travail of soul, there will be manifest a decided change in cities and villages. This hovering about churches to keep them propped up, makes them more dependent on human effort. They learn to lean on the experience of their fellow-men, and do not make God their dependence and their efficiency. It is time that cities and villages everywhere were hearing the solemn note of warning, "Behold, he cometh with clouds; and every eye shall see him." Get ready, that you may be found of him in peace. - 4 - {SpTA04 3.1} [SpTA04 4.1] I entreat you whom God has favored with a knowledge of the truth, Go to work; there is work to do everywhere. The fields are all white unto the harvest. Sowers and reapers are needed just now. The time you devote to imparting constantly to those who understand the message of warning, will not give one tithe of the strength which they would receive in taking hold of the work to communicate life to save perishing souls. Angels are waiting to bless the consecrated workers. The parable of the lost sheep should be a lesson to every soul who has been rescued from the snare of Satan. We are not to hover over the ninety and nine, but to go forth to save the lost, hunting them up in the wilderness of the large cities and towns. In this work the laborers will be led to feel their weakness, and they will flee to the stronghold. The divine presence will be with them to give strength and courage and faith and hope. The true-hearted workers will be laborers together with God. {SpTA04 4.1} [SpTA04 4.2] The warnings that Christ gave to Jerusalem were not to end with them. The judgments upon Jerusalem were a symbol of the events of Christ's coming to judgment in the last day, when before him shall be gathered all nations. "He shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect, from the four winds, from one end of heaven to the other." {SpTA04 4.2} [SpTA04 4.3] Every true follower of Christ has a work to do. God has given to every man his work. A few are now pointing to the roll of fast fulfilling prophecy, and proclaiming, Get ready, show your obedience to God by keeping his commandments. This is not time for the messengers of God to stop to prop up those who know the truth, and who have every advantage. Let them go on to lift the standard and give the warning, "Behold, the Bridegroom cometh, go ye out to meet him." Many who - 5 - hear the message--by far the greatest number--will not credit the solemn warning. Many will be found disloyal to the commandments of God, which are a test of character. The Lord's servants will be called enthusiasts. Ministers will warn the people not to listen to them. Noah received the same treatment while the Spirit of God was urging him to give the message, whether men would hear, or whether they would forbear. {SpTA04 4.3} [SpTA04 5.1] Come when it may, the advent of Christ will surprise the false teachers, who are saying, Peace and safety; all things continue as they were from the beginning. Thus saith the Word of Inspiration, "Sudden destruction cometh upon them." The day of God shall come as a snare upon all who dwell upon the face of the whole earth. It comes to them as a prowling thief. "If the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up." Habitual watching is our only safety. We must be ever ready, that that day may not overtake us as a thief. {SpTA04 5.1} [SpTA04 5.2] Let every one who loves God consider that now, while it is day, is the time to work, not among the sheep already in the fold, but to go out in search of the lost and perishing ones. These need to have special help to bring them back to the fold. Now is the time for the careless to arouse from their slumber. Now is the time to entreat that souls shall not only hear the word of God, but without delay secure oil in their vessels with their lamps. That oil is the righteousness of Christ. It represents character, and character is not transferable. No man can secure it for another. Each must obtain for himself a character purified from every stain of sin. {SpTA04 5.2} [SpTA04 5.3] The Lord is coming in power and great glory. It will then be his work to make a complete separation between the righteous and the wicked. But the oil cannot then - 6 - be transferred to the vessels of those who have it not. Then shall be fulfilled the words of Christ, "Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left." The righteous and the wicked are to be associated together in the work of life. But the Lord reads the character, he discerns who are obedient children, who respect and love his commandments. {SpTA04 5.3} [SpTA04 6.1] The looker-on may discern no difference, but there is One who said that the tares were not to be plucked up by human hands, lest the wheat be rooted up also. Let both grow together until the harvest. Then the Lord sends forth his reapers to gather out the tares, and binds them in bundles to burn, while the wheat is gathered into the heavenly garner. The time of the judgment is a most solemn period, when the Lord gathers his own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous. "They shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him." Those who have been obedient to God's commandments, will unite with the company of the saints in light; they shall enter in through the gates into the city, and have right to the tree of life. The one shall be taken. His name shall stand in the Book of Life, while those with whom he associated shall have the mark of eternal separation from God. {SpTA04 6.1} [SpTA04 6.2] The tares and wheat are now commingled, but then the one Hand that alone can separate them will give to every one his true position. Those who have had the light of truth, and heard the warning message, heard the invitation to the marriage supper, --farmer, merchant, lawyer, false shepherds who have quieted the - 7 - convictions of the people, unfaithful watchmen who have not sounded the warning or known the time of night,--all who have refused obedience to the laws of the kingdom of God, will have no right therein. Those who have sought an excuse to avoid the cross of separation from the world, will, with the world, be taken in the snare. They mingled with the tares from choice. Like drew to like in transgression. It is a fearful assimilation. Men choose to stand with the first rebel, who tempted Adam and Eve in Eden to disobey God. The tares multiply themselves, for they sow tares, and they have their part with the root of all sin -- the devil. {SpTA04 6.2} [SpTA04 7.1] Upon those who keep the commandments of God the benediction is pronounced: "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city." They are "a chosen generation, a royal priesthood, an holy nation, a peculiar people;" that they should show forth the praises of him who hath called us out of darkness into his marvelous light. The obedient are called the just; they are drawn to the holy magnet, Jesus Christ; the holy attracts the holy. He that is unjust will be unjust still. Character cannot then be made or transformed. The oil of grace cannot be lent by one to another, neither have the foolish virgins time to buy oil for themselves. The righteous are those who keep the commandments of God, and they will be forever separated from the disobedient and unrighteous, who trampled under foot the law of God. The pure ore and the dross will no longer commingle. {SpTA04 7.1} [SpTA04 7.2] "Who then is a faithful and wise servant, whom his Lord hath made ruler over his household?" Can we answer? Am I the steward, faithful to the sacred trust which is committed to me? To every man is given an individual responsibility. The watchmen have their - 8 - specific work to discern the approach of danger, and sound the note of warning. The soldiers of the cross of Christ are to have ears keen to hear. In their position of responsibility they are to give the trumpet a certain sound, that every one may gird on the armor for action. {SpTA04 7.2} [SpTA04 8.1] What work are we individually doing for the Master? Who are unfolding the truth to those who are in the darkness of error? Who are holding forth the words of life? The enemies of Christ are many, who, while they claim to be righteous, have not the righteousness of Christ. They disguise themselves as angels of light, but they are ministers of sin. This fact should be sufficient to stir every soul to action. Who are faithful stewards of the grace of Christ? Who are making wise division of labor, calling into active service every soul that has an intelligent knowledge of the truth, and giving to all a work to do? {SpTA04 8.1} [SpTA04 8.2] The outposts are to be kept guarded. There are to be men to hold the fort, while the advancing forces are engaged in active warfare. To every man is given his work. We are not to echo the words of those in error, but to inculcate ideas of truth; our work is to benefit our fellow-men, we are not to travel over the track of opponents to the truth, but to sound the message of the third angel, who is flying in the midst of heaven, proclaiming the note of warning, the commandments of God, and the testimony of Jesus Christ. {SpTA04 8.2} [SpTA04 8.3] Those who are "do-nothings" now, will have the superscription upon them, "Weighed in the balance, and found wanting." They knew their Master's will, but did it not. They had the light of truth, they had every advantage, but chose their own selfish interests, and they will be left with those whom they did not try to save. "But and if that evil servant shall say in his heart, My Lord delayeth his coming; and shall begin - 9 - to smite his fellow servants, and to eat and drink with the drunken; the Lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth." {SpTA04 8.3} [SpTA04 9.1] Let there be an earnest consideration of these words. Let none say, "That does not mean me; I am a Christian." Who says this, yourself, or he who reads the heart? The unfaithful steward had solemn responsibilities entrusted to him; before the world be appeared as a servant of Christ, but O, how deplorable for himself, and for all connected with him, he is an evil servant! He is imperiling his Lord's goods. He is teaching souls to trample upon the holy law of God. He calls Christ, My Lord. But he says, "My Lord delayeth his coming." He does not say that Christ will not come; he does not scoff at the idea of his second coming; but he tells the people that his coming is delayed. He is removing from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. Thus they are off their watch and they echo the words of the unfaithful watcher; still others catch them up, and the evil spirit, and men are confirmed in their worldliness and stupor. Their course is downward, not upward; they are not looking for and hasting unto the day of God. Earthly passions, corrupt thoughts, take possession of the mind. {SpTA04 9.1} [SpTA04 9.2] The evil servant smites his fellow-servants who are seeking to do the will of his Lord. He eats and drinks with the drunken, those who are carnally minded, notwithstanding their profession of Christianity. They are opposed to Christ and the work he came to our world to do, which was to live the law of God in humanity, to be an example to all humanity. {SpTA04 9.2} [SpTA04 9.3] Christ was surrounded by his disciples, and a vast - 10 - congregation were listening to his words when he said, "Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and the cares of this life, and so that day come upon you unawares." "Let him that thinketh he standeth take heed lest he fall." {SpTA04 9.3} [SpTA04 10.1] A Sanitarium Chapel. I have received from _____ a letter of inquiry in reference to the building of a chapel for the Sanitarium. I have written him that this proposition appears to me consistent; years ago I was shown that such a building should be erected. The teaching in the Tabernacle is often too strong for babes. It is such advanced truth as is appropriate for those who have progressed step by step, but is not suited to those who have not a knowledge of the truth. The doctrinal discourses are not of a character to melt and subdue the heart. These souls need to be taught of Jesus Christ and him crucified, of the sanctification of soul, body, and spirit, of the amazing love of God. In the simplicity and meekness and lowliness of Christ let the word be spoken. The seekers after truth will inquire to know the reasons of our faith; they will desire that lessons be given upon the Sabbath question, and then the truth can be unfolded to them gradually as they are able to bear it. All who have a knowledge of the truth should realize their responsibility, and be exceedingly careful to make straight paths for their own feet, lest the lame be turned out of the way. {SpTA04 10.1} [SpTA04 10.2] The very fact of having a church in connection with the Sanitarium will give character to our work. It will be a testimony that we are seeking the eternal good of all who are brought within the sphere of our influence. The Sanitarium presents a vineyard to be worked; it - 11 - is God's vineyard, and it needs consecrated ability. Let not pharisaism prevail. There are plenty of subjects to dwell upon to win hearts, and wisdom should be exercised by every teacher. All should remember that they are addressing people who have no knowledge of the third angel's message. It is Greek to them. Let those who have any part in connection with the Sanitarium speak and act circumspectly. {SpTA04 10.2} [SpTA04 11.1] "Continue in prayer, and watch in the same with thanksgiving; withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: that I may make it manifest, as I ought to speak. Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, the ye may know ye ought to answer every man." {SpTA04 11.1} [SpTA04 11.2] Precious, precious words! Let your speech be always with grace, seasoned with salt, which has preserving qualities. Let the believers be sober, and watch unto prayer, and in everything represent Christ, that in the Judgment they may meet the souls with whom they have been associated, and say, I have done for these souls all that I could do. The love of Christ dwelling in the heart will be revealed in the spirit and temper. The heavenly, sanctifying power can be indeed a savor of life unto life, quelling every tumultuous passion, and winning souls to Christ. {SpTA04 11.2} [SpTA04 11.3] O that love, the love of Jesus, might well up in the soul like a stream in the desert, refreshing all, and winning many to the cross of Calvary! "And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not." Let those who make the outlay of means to build a house for God have proportionate zeal - 12 - in winning souls to know God and Jesus Christ whom he hath sent. {SpTA04 11.3} [SpTA04 12.1] Brother _____, we should give much more labor to the souls that are out of Christ, the souls that have not the truth. Can we not consider that all who are disloyal to God and transgressing his holy law, shall have no place in the paradise of God? How earnest should be the human agent that the truth in all its purity shall be proclaimed in cities, in villages, from the rivers to the ends of the earth God help his people to awake, and give the trumpet a certain sound! - {SpTA04 12.1} [SpTA04 12.2] Avondale, Cooranbong, N.S.W., Australia, Aug. 28, 1895. Dear Brother: You make inquiry in reference to building a chapel for the Sanitarium to accommodate, those who wish to attend religious services. The reasons you give in favor of building a chapel are sound. Years ago I was shown that such a building would be a great help. Your patrons are mostly those not of our faith, and if anything can be done to interest them in religious things, it will be well. While there have been altogether too many buildings piled up at Battle Creek, which has meant simply robbery of other localities, yet I would not discourage the building of a chapel. A Sanitarium, where people come from all parts of the world, is a missionary field in the highest sense, and a place of worship would be the means of drawing in some souls. I cannot see why the erection of such a building would not be to the honor of God, even though years have passed when it should have been done. {SpTA04 12.2} [SpTA04 12.3] True, there is the Tabernacle, which is crowded every Sabbath. Why, some will say, will not that answer for all purposes? Why not let the people out and hear at the place of meeting? I answer that many - 13 - would not go there at all, and those who might attend occasionally would not hear the things most appropriate for persons who are not of our faith; they do not understand the doctrines presented. If you have a place of meeting connected with the Sanitarium, many will step in to while away the time, and discourses should be given appropriate for those who have not a knowledge of the truth. I have been surprised that such a building was not erected long ago. It is really a missionary enterprise. The chapel connected with the Sanitarium at St. Helena, Cal., has been a great blessing. {SpTA04 12.3} [SpTA04 13.1] But I thought as I read in your letter that such a building would cost only $-----. O, if we could get such a house in some of our cities that have nothing, how glad we would be! But the patronage of the Sanitarium would, it appears to me, justify the investment of means in a house for God's worship where invalids would be accommodated without having to leave the buildings. They would realize much greater good from the services in such a place. I hope that none will consider these words as contradictory to the former testimonies I have borne, and feel at liberty to disregard the light that God has given. This counsel is in harmony with that light. Those who visit the Sanitarium will see that it is a place where God is honored and worshiped, and many souls may hear the word of life, the precious truth of God, that otherwise might never hear the truth. The sick and suffering ones should have every advantage possible in religious facilities, to win them away from the attractions of Satan, to Jesus Christ. In the chapel let the words of truth be spoken, and the Scriptures be opened to the people in simplicity. Reach the people with the gospel where they are. Jesus will be with you to impress minds and hearts. Nothing should be left undone that can be done to relieve these afflicted souls, and win them to Jesus. - 14 - {SpTA04 13.1} [SpTA04 14.1] Avondale, Cooranbong, N. S. W., Australia, Aug. 27, 1895. Proper Education. Dear Brother and Sister: The students of our manual training school at this place are doing their best to follow the light God has given, to combine with mental training the proper use of brain and muscle. Thus far the results have exceeded our expectations. At the close of the first term, which was regarded as an experiment, opportunity was given for the students to have their vacation, and engage in whatever work they chose to do. But every one begged that the second might be continued as before, with manual labor each day, combined with certain hours of study. The students did not want to give up the present opportunity of learning how to labor and how to study. If this is their choice under the most disadvantageous circumstances, what influence will it have when the school buildings are up, and there are more favorable surroundings for the students? {SpTA04 14.1} [SpTA04 14.2] The building they now occupy, the only one at all fit for the purpose, was an old hotel which we rented, and are using to its fullest capacity. Four tents pitched in an adjoining paddock are also occupied by students. Every morning at six o'clock the members of the school are called together for morning worship and Bible study. These occasions have proved a blessing. . . . {SpTA04 14.2} [SpTA04 14.3] I spoke to the students eight mornings. The Lord Jesus was indeed in our assembly. The congregation averaged from twenty-six to thirty. In the first meetings the spirit of intercession came upon me, and all were sensible that the Lord heard our prayers. Then I spoke about thirty minutes, and the Lord gave me words for those assembled. These seasons were most profitable; the testimonies of the students following - 15 - gave evidence that the Holy Spirit was giving to all glimpses of the things of God. The spiritual impressions became more marked as the meetings progressed. The divine presence was with us. The sympathies and sentiments of those present became inspired with power and favor. Hearts were susceptible to the influence of the Holy Spirit, and decided changes were wrought in minds and character. The Spirit of God was working upon human agents. I praise the Lord for the encouraging influence of his Spirit upon my own heart. We all felt that the Lord was cooperating with us to lead us to will, to resolve, and act. {SpTA04 14.3} [SpTA04 15.1] The Lord does not propose to perform for us either the willing or the doing. This is our proper work. As soon as we earnestly enter upon the work, God's grace is given to work in us to will and to do, but never as a substitute for our effort. Our souls are to be aroused to cooperate. The Holy Spirit works the human agent, to work out our own salvation. This is the practical lesson the Holy Spirit is striving to teach us. For it is God which worketh in you both to will and to do of his good pleasure. {SpTA04 15.1} [SpTA04 15.2] I never had a deeper sense of the precious truth and its power upon human minds than when addressing those students in the early meeting. Morning after morning I felt charged with a message from God. I also had special freedom in speaking twice upon the Sabbath. At every meeting several unbelievers were present, and they were much affected as the truth was presented. If we had a suitable place for meeting, we could invite the neighbors to come in. But our long, narrow dining-room crowded as closely as if packed, is not a very suitable place for worship. I am assigned a little space in the corner of the room, and am packed up close to the wall. Nevertheless, the Lord Jesus is in the assembly. We know it. Some souls are thinking - 16 - very seriously now upon the subject of the truth. We all know that the most severe and intense soul-struggles belong to the hour of the great resolve to act out the convictions upon the human heart. The consecration of the soul to God is committing the keeping of the soul to one who has purchased its freedom at an infinite price, and then we are to follow on to know the Lord, that we may know his goings forth are prepared as the morning. To obey is better than sacrifice. The whole work of the Christian is comprised in willing and doing. {SpTA04 15.2} [SpTA04 16.1] Proper Training. The students work hard and faithfully. They are gaining in strength of nerve and in solidity as well as activity of muscles. This is the proper education, which will bring forth from our schools young men who are not weak and inefficient, who have not a one-sided education, but an all-round physical, mental, and moral training. The builders of character must not forget to lay the foundation which will make education of the greatest value. This will require self-sacrifice, but it must be done. The physical training will, if properly conducted, prepare for mental taxation. But the one alone always makes a deficient man. The physical taxation, combined with mental effort, keeps the mind and morals in a more healthful condition, and far better work is done. Under this training, students will come forth from our schools educated for practical life, able to put their intellectual capabilities to the best use. Physical and mental exercise must be combined if we would do justice to our students. We have been working on this plan here with complete satisfaction, notwithstanding the inconvenience under which students have to labor. {SpTA04 16.1} [SpTA04 16.2] I came here and began work on my place so earnestly that it inspired all with fresh zeal, and they have been - 17 - working with a will, rejoicing that they have the privilege. We have provoked one another to zeal and good works. The school workers were afraid I would plant the first trees, and now both they and I have the satisfaction of having the first genuine orchards in this vicinity. Some of our trees will yield fruit next year, and the peaches will bear quite a crop in two years. Mr. -----, from whom we bought our trees, lives about twenty miles from here. He has an extensive and beautiful orchard. He says that we have splendid fruit land. {SpTA04 16.2} [SpTA04 17.1] Well, the school has made an excellent beginning. The students are learning how to plant trees, strawberries, etc.; how they must keep every sprangle and fiber of the roots uncramped in order to give them a chance to grow. Is not this a most precious lesson as to how to treat the human mind, and the body as well? not to cramp any of the organs of the body, but give them ample room to do their work? The mind must be called out, its energies taxed. We want men and women who can be energized by the Spirit of God, to do a complete work under the Spirit's guidance. But these minds must be cultivated, employed, not lazy and dwarfed by inaction. Just so men and women and children are wanted who will work the land, and use their tact and skill, not with a feeling that they are menials, but that they are doing just such noble work as God gave to Adam and Eve in Eden, who loved to see the miracles wrought by the divine husbandman. The human agent plants the seed, and God waters it, and causes his sun to shine upon it, and up springs the tiny blade. Here is the lesson God gives to us concerning the resurrection of the body, and the renewing of the heart. We are to learn of spiritual things from the development of the earthly. - 18 - {SpTA04 17.1} [SpTA04 18.1] Proper Attitude Toward the Tilling of the Soil. We are not to be put about and discouraged about temporal things because of apparent failures, nor should we be disheartened by delay. We should work the soil cheerfully, hopefully, gratefully, believing that the earth holds in her bosom rich stores for the faithful worker to garner, richer than gold or silver. The niggardliness laid to her charge is false witness. With proper, intelligent cultivation, the earth will yield its treasures for the benefit of man. {SpTA04 18.1} [SpTA04 18.2] The Spiritual lessons to be learned are of no mean order. The seeds of truth sown in the soil of the heart will not all be lost, but will spring up, first the blade, then the ear, and then the corn in the ear. God said in the beginning, "Let the earth bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit." God created the seed as he did the earth, by the divine word. We are to exercise our reasoning powers in the cultivation of the earth, and to have faith in the word of God that has created the fruit of the earth for the service of man. {SpTA04 18.2} [SpTA04 18.3] The cultivation of our lands requires the exercise of all the brain power and tact we possess. The lands around us testify to the indolence of men. We hope to arouse to action the dormant senses. We hope to see intelligent farmers, who will be rewarded for their earnest labor. The hand and heart must cooperate, bringing new and sensible plans into operation in the cultivation of the soil. We have here seen the giant trees felled and uprooted, we have seen the plowshare pressed into the earth, turning deep furrows for the planting of young trees and the sowing of the seed. The students are learning what plowing means, and that the hoe and the shovel, the rake and the harrow, are all implements of honorable and profitable industry. Mistakes will often - 19 - be made, but error lies close beside truth. Wisdom will be learned by failures, and the energy that will make a beginning, gives hope of success in the end. Hesitation will keep things back, precipitancy will alike retard, but all will serve as lessons if the human agents will have it so. {SpTA04 18.3} [SpTA04 19.1] In the school that is started here in Cooranbong, we look to see real success in agricultural lines, combined with a study of the sciences. We mean for this place to be a center, from which shall irradiate light, precious advanced knowledge that shall result in the working of unimproved lands, so that hills and valleys shall blossom like the rose. For both children and men, labor combined with mental taxation will give the right kind of all-round education. The cultivation of the mind will bring tact and fresh incentives to the cultivation of the soil. {SpTA04 19.1} [SpTA04 19.2] There will be a new presentation of men as breadwinners, possessing educated, trained ability to work the soil to advantage. Their minds will not be overtaxed and strained to the uttermost with the study of the sciences. Such men will break down the foolish sentiments that have prevailed in regard to manual labor. An influence will go forth, not in loud-voiced oratory, but in real inculcation of ideas. We shall see farmers who are not coarse and rough and slack, careless of their apparel and of the appearance of their homes; but they will bring taste into farmhouses. Rooms will be sunny and inviting. We shall not see blackened ceilings, covered with cloth full of dust and dirt. Science, genius, intelligence, will be manifest in the home. The cultivation of the soil will be regarded as elevating and ennobling. Pure, practical religion will be manifested in treating the earth as God's treasure house. The more intelligent a man becomes, the more should religious influence be radiating from him. And - 20 - the Lord would have us treat the earth as a precious treasure, lent us in trust. - {SpTA04 19.2} [SpTA04 20.1] Granville, N. S. W., Australia, Sept. 13, 1895. There must certainly be a change in our ministers. In heart and character there must be more of Christ, and less of self. We are to be representatives of our Lord. Those who have had great light and precious opportunities are accountable to God, who has given to every man his work. They are never to betray the sacred trust, but are to be indeed the light of the world. {SpTA04 20.1} [SpTA04 20.2] "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins." Here is language that expresses his mind toward a corrupt and idolatrous people: "How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? Mine heart is turned in me, my repentings are kindled together." Must he give up the people for whom such a provision had been made, even his only begotten Son, the express image of himself? God permits his Son to be delivered up for our offenses. He himself assumes toward the Sin-bearer the character of a judge, divesting himself of the endearing qualities of a father. {SpTA04 20.2} [SpTA04 20.3] Herein his love commends itself in the most marvelous manner to the rebellious race. What a sight for angels to behold! What a hope for man, "that while we were yet sinners, Christ died for us"! The just suffered for the unjust; he bore our sins in his own body on the tree. "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" - 21 - {SpTA04 20.3} [SpTA04 21.1] As witnesses chosen of God, do we value Christ's purchased possession? Are we ready to make any and every sacrifice within our power, to place ourselves under Christ's yoke, to cooperate with him, and to be laborers together with God? All who are bearing the test of God, obeying his commandments, love the perishing human race as Christ loved them. They follow the example of Christ in most earnest, self-sacrificing labor, to seek out in the highways and hedges the high and the low, the rich and the poor, and to bear to all the message that they are the objects of Christ's special love and guardian care. {SpTA04 21.1} [SpTA04 21.2] So great is the natural blindness and ignorance of men in regard to God and to the Saviour, that every one who loves Jesus may find work to do. Not one who has true love for Christ will remain indifferent and indolent. There is a marked difference between the character and life of those who are obedient to all the commandments of God, and of those who are disobedient. {SpTA04 21.2} [SpTA04 21.3] Parents have not restrained the selfishness of their children. Self-indulgence has been the object of pursuit. Through self-serving, multitudes are bound in servitude to Satan. They are the slaves of their own impulses and passions, which are under the control of the wicked one. In calling them to his service, God offers them freedom. Obedience to God is liberty from the thraldom of sin, deliverance from human passion and impulse. {SpTA04 21.3} [SpTA04 21.4] But we have to meet and contend with men who employ all their power in slandering those who are loyal to God. Their wit and their God-given reason are devoted to making it appear that obedience to the commandments of God is an irksome service. But those who advocate the claims of the law of God testify, "Great peace have they that love thy law, and nothing - 22 - shall offend them." "The law of the Lord is perfect, converting the soul." The Lord presents truth in contrast with error, and presents also the sure result of accepting truth, the experience that always follows willing obedience. It is peace and rest. {SpTA04 21.4} [SpTA04 22.1] The work before the servants of God is to present Jesus. The work for the ministers of Christ is to hang their helpless souls upon his merit. Men who turn away from the path of obedience and make transgression of the law of God a virtue, are under the inspiration of the arch-deceiver. They are blinded by his power. They need to have before them a representation of what the truth can do in enabling men to preserve a Christlike temper when tempted to become imperious and impatient. The enemies of the truth want to provoke those who teach the binding claims of the law of God. If there is retaliation on our part, Satan's hosts triumph. He has found a weak place in the armor. By their mean course of action, the agents of Satan try to tempt the advocates of truth to say and do things that will not be commendable. {SpTA04 22.1} [SpTA04 22.2] Treatment of Opposition. Fine perceptions, nobility of soul, are to be cherished; the spirit of truth and righteousness is to control our deportment, our words, and our pens. "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." If the minister, when before his congregation, sees a disbelieving smile upon the faces of opponents, let him be as one who sees not. If any should be so impolite as to laugh and sneer, let not the minister, by voice or attitude, reflect the same spirit. Show that you handle no such weapons. The pen so often traces words that are sharp, and by repeating the statements of the advocates of - 23 - error, our brethren sometimes give currency to the error. This is a mistake. Let your pen trace advanced truth. {SpTA04 22.2} [SpTA04 23.1] The Holy Spirit does not work with men who love to be sharp and critical. That Spirit has been cherished in meeting debaters, and some have formed the habit of squaring for a combat. God is dishonored in this. Keep back the sharp thrusts; do not learn in Satan's school his methods of warfare. The Holy Spirit does not inspire the words of censure. A time of trouble is before us, and every honest soul, who has not had the light of truth, will then take a stand for Christ. Those who believe the truth are to be newly converted every day. Then they will be vessels unto honor. {SpTA04 23.1} [SpTA04 23.2] Proper Manner of Meeting Opponents. Do not repeat the words of your opponents, or enter into controversy with them. You meet not merely the men, but Satan and his angels. Christ did not bring against Satan a railing accusation concerning the body of Moses. If the world's Redeemer, who understood the crooked, deceptive arts of Satan, durst not bring against him a railing accusation, but in holiness and humility said, "The Lord rebuke thee, O Satan," is it not wise for his servants to follow his example? Will finite human beings take a course that Christ shunned because it would afford Satan occasion to pervert, misrepresent, and falsify the truth? {SpTA04 23.2} [SpTA04 23.3] Personalities to be Avoided. In this period of the world's history we have altogether too great a work, to begin a new kind of warfare in meeting the supernatural power of Satanic agencies. We must put aside personalities, however we may be tempted to take advantage of words or actions. In patience we must possess our souls. Brethren, make it manifest that you are wholly on the Lord's side. Let - 24 - the truth of God's holy word reveal transgression and sin, and manifest the sanctifying power of truth upon human hearts. A haughty spirit must not come in to mar the work of God. We have reason for gratitude to God every moment that we have the privilege of connecting with God. {SpTA04 23.3} [SpTA04 24.1] There is need of contrition of soul every day, and the Lord declares the great advantages of every one who will humble his heart and hide in Jesus. "Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." "To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. "The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit." "This poor man cried, and the Lord heard him, and saved him out of all his troubles." "The angel of the Lord encampeth round about them that fear him, and delivereth them." {SpTA04 24.1} [SpTA04 24.2] Let those who hate the law of the Lord rave and pour out their anathemas against such as have moral courage to receive and live the truth. The Lord is our strength. It is safe for us not to build up self, but to let the Lord work his will in and by and through us. Let us preserve a contrite, humble spirit, which the Lord will revive. {SpTA04 24.2} [SpTA04 24.3] Value of Counsel and Advice. Self-esteem and self-flattery will be sure to stir up in the heart resentment against any who venture to question one's course of action. Everything like counsel or advice is resented with indignation as a design to bruise and wound. This spirit cherished will lead to numerous evils. None will venture to tell you when you - 25 - err, because the faithful one would be regarded as an enemy. Thus the kindness that should exist between brethren in the faith, is killed, because of the jealous interpretation put upon the God-fearing cautions given. Undue stress is laid upon words, imagination exaggerates the matter and creates alienation. {SpTA04 24.3} [SpTA04 25.1] Nevertheless we must not suffer wrong upon a brother. Self-sufficiency must be overcome. Love of applause must be seen as a snare. There is always danger of making grave blunders through conceit of our own wisdom and qualifications. Let these qualifications reveal their true value, and they will be appreciated. {SpTA04 25.1} [SpTA04 25.2] Spirit of Union and Equality Among the Laborers. I am urged by the Spirit of God to counsel my brethren to unite with one another in labor. Love as brethren, be pitiful, be courteous, be true as steel to one another, but crush that feeling of superiority over your brother ministers which leads one to feel that he cannot link up with others in labor. No one man should feel that he must do the whole work. However experienced or well qualified he may be, there is need of other talents to unite with his. It is a mistake to think that one man's train of thought will accomplish the work for all hearts in a religious effort. Men of different minds are needed, men whose hearts are tenderly led out to win souls. Different methods of labor are really essential in sowing the seeds of truth and gathering in the harvest. It is often the case that men of the humblest ability will reach hearts that have been steeled against another man's labors. Much praying is essential. The soul's drawing nigh to God in communion, means God's drawing nigh to the soul that is seeking him. There needs to be greater devotion of heart and life in service to God. {SpTA04 25.2} [SpTA05 3.1] SpTA05 - Special Testimonies for Ministers and Workers -- No. 5 (1896) The Character of our Work. The greatest work is before us. The peril which threatens our usefulness, and which will prove our ruin, if not seen and overcome, is selfishness,-- placing a higher estimate upon our plans, our opinions, and our labors, and moving independently of our brethren. "Counsel together" have been the words repeated by the angels again and again. {SpTA05 3.1} [SpTA05 3.2] Satan may move through one man's mind to warp things out of their proper channel; he may succeed with two who view things in a similar light; but with several minds enlisted, there is greater safety against his wiles. Every plan will be more liable to be viewed from all sides, every advance will be more carefully studied, so that no enterprise will be so likely to be entered upon which will bring confusion and perplexity and defeat to the work in which we are engaged. In union there is strength; in division there is weakness and defeat. God is leading out a people, and fitting them for translation. Are we who are acting a part in this work standing as sentinels for God? Are we uniting our forces? Are we willing to become servants of all? Are we imitating the great Pattern? {SpTA05 3.2} [SpTA05 3.3] Proper Methods in Labor. The truth cannot be introduced in any haphazard way among the colored people, neither can advice be given to the believers and to those who teach the truth, - 4 - to be presumptuous. When the period comes in the Southern States to do as did the three worthies who refused to bow to Nebuchadnezzar's image, that time will present decisions for or against the commandments of God. There is no need of closing up our own way wholly. It will be made more difficult to work the many fields that have not yet been touched. Our policy is, Do not make prominent the objectionable features of our faith, which strike most decidedly against the practises and customs of the people, until the Lord shall give the people a fair chance to know that we are believers in Christ, that we do believe in the divinity of Christ, and in his preexistence. Let the testimony of the world's Redeemer be dwelt upon. "I, Jesus, have sent mine angel to testify unto you these things in the churches." There is need of strictly guarding the word that the pen traces upon paper. The Lord help us to learn in the school of Christ his meekness and lowliness. {SpTA05 3.3} [SpTA05 4.1] If the Majesty of heaven guarded his every word lest he should stir up the spirit of Satan and the fallen angels, how much more careful should we be in all things! {SpTA05 4.1} [SpTA05 4.2] Correct Principles. I must speak to my brethren, nigh and afar off. I cannot hold my peace. They are not working on correct principles. Those who stand in responsible positions must not feel that their position of importance makes them men of infallible judgment. All the works of men are under the Lord's jurisdiction. It will be altogether safe for men to consider that there is knowledge with the Most High. Those who trust in God and his wisdom, and not in their own, are walking in safe paths. They will never feel that they are authorized to muzzle even the ox that treads out the grain; and how offensive - 5 - it is for men to control the human agent who is in partnership with God, and to whom the Lord Jesus has said, "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." "We are laborers together with God: ye are God's husbandry, ye are God's building." {SpTA05 4.2} [SpTA05 5.1] Our Duty to Extend the Work. Let forces be set at work to clear new ground, to establish new, living interests wherever an opening can be found. Let men learn how to pray earnestly, short, and right to the point. Let them learn to speak of the world's Redeemer, to lift up the Man of Calvary higher and still higher. Transplant trees out of your thickly planted nursery. God is not glorified in centering such immense advantages in one place. We need wise nurserymen who will transplant trees to different localities, and give them advantages whereby they may grow. It is a positive duty to go into regions beyond. Rally workers who possess true missionary zeal, and let them go forth to diffuse light and knowledge far and near. Let them take the living principles of health reform into communities that to a large degree are ignorant of what they should do. Let men and women teach these principles to classes that cannot have the advantages of the large Sanitarium at Battle Creek. It is a fact that the truth of heaven has come to the notice of thousands through the influence of the Sanitarium, yet there is a work to be done that has been neglected. We are encouraged as we see the work that is being done in Chicago, and in a few other places. But years ago the large responsibility that is centered in Battle Creek should have been distributed. - 6 - {SpTA05 5.1} [SpTA05 6.1] The people are encouraged to center in Battle Creek, and they pay their tithe and give their influence to the building up of a modern Jerusalem that is not after God's order. In this work other places are cut off from facilities which they should have. Enlarge ye, spread yes; but not in one place. Go out and establish centers of influence in places where nothing, or next to nothing, has been done. Break up your consolidated mass; diffuse the saving beams of light, and shed light into the darkened corners of the earth. A work needs to be done something like that which is described as an eagle stirring up her nest. "Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed." This is true of many Christians who are coming into Battle Creek. Many have a spasmodic zeal, but it is like a meteor that flashes across the heavens, and goes out. Let God's own workmen, who have his cause at heart, do something for the Southern field. Let not God's stewards be content with just touching it with their fingers' ends. Let those at the heart of the work plan for the field in earnest. You have talked about it; but what are you doing as the stewards of God's means? {SpTA05 6.1} [SpTA05 6.2] Has God given us a work to do? Has God bidden us to go amid opposing influences and convert men from error to truth? Why have not the men and women who have so frequently gathered to the large assemblies in Battle Creek put into practise the truth which they have heard? If they had imparted the light which they had received, what a transformation of character we would have seen! For every grace imparted, God would have given grace. The work that has been done for them has not been prized as it should have been, or they would have gone forth into the darkened places of - 7 - the earth, and shed abroad the light which God has shed upon them. They would have given to the world the message of the righteousness of Christ through faith, and their own light would have become clearer and clearer, for God would have worked with them. Many have gone into the grave in error, simply because those who professed the truth have failed to communicate the precious knowledge they have received. If the light that has shone in superabundance in Battle Creek had been diffused, we would have seen many raised up to become laborers together with God. {SpTA05 6.2} [SpTA05 7.1] The Evil of Long Sermons. Dear Brother-----:-- Those who shall be mouthpiece for God should know that their lips have been touched with a live coal from off the altar, and present the truth in the demonstration of the Spirit. But lengthy discourses are a taxation to the speaker, and a taxation to the hearers who have to sit so long. One half the matter presented would be of more benefit to the hearer than the large mass poured forth by the speaker. That which is spoken in the first hour is of far more value if the sermon closes then than the words that are spoken in an added half-hour. There is a burying up of the matter that has been presented. {SpTA05 7.1} [SpTA05 7.2] This subject has been opened to me again and again, that our ministers were making mistakes in talking so long as to wear away the first forcible impression made upon the hearers. So large a mass of matter is presented which they cannot possibly retain and digest, that all seems confused. {SpTA05 7.2} [SpTA05 7.3] I have kept this before our ministering brethren, and begged them not to lengthen out their discourses. Some improvement has been made on this ground, with the very best results. But few discourses have exceeded an hour. - 8 - {SpTA05 7.3} [SpTA05 8.1] While in America, the light was given me in the night season concerning yourself. You had been speaking at great length, and still felt that you had not said all you wished to say, and were asking for a little more time. One of dignity and authority stepped before you, as you stood in the pulpit, and said, You have given the people a large amount of matter to consider; one half of what you have given would be of much greater profit than the whole. If energized by the Holy Spirit, it must make an impression on the human hearer. The Holy Spirit works the man, but if there are vital points to be made, which are essential to be carried away by the hearer, a train of words is effacing that strong impression, pouring into the vessel more than it can retain, and is so much effort lost. To reserve the last half to be presented when the mind is fresh to receive it, will be gathering up the fragments, that nothing be lost. {SpTA05 8.1} [SpTA05 8.2] The truth is a precious, vitalizing power. It is the entrance of the word that giveth light and understanding unto the simple. The truth should be spoken clearly, slowly, forcibly, that it may impress the hearer. When the truth in any line is presented, it is essential for it to be understood, that all its precious food, the bread of life, the manna from heaven, may be received. Let every fragment be gathered up, that nothing be lost. In the presentation of the truth in preaching the word, it is of consequence that nothing should be lost to the receptive hearer. The Lord Jesus is represented by the Holy Spirit, and is seeking to secure admission to the mind; and conviction comes to the heart and conscience; but the overmuch matter that is given is detrimental in its effect; it effaces the impression previously made. Speak short, and you will create an interest to hear again and again. {SpTA05 8.2} [SpTA05 8.3] It is especially true that new and startling themes - 9 - should not be presented to the people at too great length. In every address given, let there be an application of truth to the heart, that whosoever may hear shall understand, and that men, women, and youth may become alive unto God. Try to lead all, from the least to the greatest, to search the word; for the knowledge of His glory is to fill the whole earth as the waters cover the sea. {SpTA05 8.3} [SpTA05 9.1] The Manifest Working of the Holy Spirit at Battle Creek College. "Then Jesus said unto them, yet a little while is the light with you. Walk while you have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light." Some men in the Battle Creek College have a false idea as to what constitutes duty. The Lord God of heaven has caused his Holy Spirit from time to time to move upon the students in the school, that they might acknowledge him in all their ways, so that he might direct their paths. At times the manifestation of the Holy Spirit has been so decided that studies were forgotten, and the greatest Teacher the world ever knew made his voice heard, saying, "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls: for my yoke is easy, and my burden is light." The Lord knocked at the door of hearts, and I saw that angels of God were present. There seemed to be no special effort on the part of the teachers to influence the students to give their attention to the things of God, but God had a Watcher in the school, and though his presence was unseen, yet his influence was discernible. Again and again there have been - 10 - manifest tokens of the presence of the holy Watchman in the school. Again and again the voice of Jesus has spoken to the students, saying, "Behold, I stand at the door, and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." {SpTA05 9.1} [SpTA05 10.1] The Lord has been waiting long to impart the greatest, truest joys to the heart. All those who look to him with undivided hearts, he will greatly bless. Those who have thus looked to him have caught more distinct views of Jesus as their sin-bearer, their all-sufficient sacrifice, and have been hid in the cleft of the rock, to behold the Lamb of God who taketh away the sins of the world. When we have a sense of his all-sufficient sacrifice, our lips are tuned to the highest, loftiest themes of praise. When the students thus beheld Jesus, the suspension of their studies was counted as no loss. They were catching glimpses of him who is invincible. They earnestly sought the living God, and the live coal of pardon was placed upon their lips. The Holy Spirit wrought not only for those who had lost their first love, but also for souls who had never placed themselves on the Lord's side. The holy Watcher drew these souls, that there might be an ingathering to Jesus Christ. The Holy Spirit wrought so that the Lord's presence could be distinguished, and his work acknowledged. Tokens of his grace and favor called forth rejoicing from the hearts of those who were thus blessed, and it was known that the salvation of God was among his people. The bright beams of the Sun of Righteousness were shining into the chambers of the heart and mind. {SpTA05 10.1} [SpTA05 10.2] The manifestation of the Holy Spirit was similar to its manifestation in the days of Samuel and Saul in the school of the prophets. On one occasion the showers of grace were outpoured, and all that were gathered - 11 - together were prophesying. Saul drew near, and though when he came he was filled with a restless, envious, jealous spirit because of David, yet he caught the spirit that was animating those who were praising God, and he also sang praises. The word of inquiry went out, "Is Saul also among the prophets?" The Lord would be glorified if hallelujahs of rejoicing were heard in our schools. The willing and obedient who have received the teaching of the Holy Spirit will rejoice in the Lord, saying, "O give thanks unto the Lord; for he is good; for his mercy endureth forever." If the people of God rightly appreciated the temporal and spiritual blessings which the Lord has poured upon them through Jesus Christ, continual praise would be upon their lips. We have had an experience in being relieved from spiritual bondage similar to that of the Israelites who were set free from the bondage of Egypt. Have we not had chains of oppression broken, and Red Seas of impossibilities opened up before us? Have we not been fed with manna from heaven? Have not the words of Christ come home to the soul, "This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: If any man eat of this bread he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world"? We are to feast continually upon this heavenly manna. We are to drink continually of the water of life. Jesus says, "If any man thirst, let him come unto me and drink." {SpTA05 10.2} [SpTA05 11.1] Would it not be well for us to observe holidays unto God, when we could revive in our mind the memory of his dealing with us? Would it not be well to consider his past blessings, to remember the impressive warnings that have come home to our souls, so that we shall not forget God? The world has many holidays, and men - 12 - become engrossed with games, with horse-races, with gambling, smoking, and drunkenness. They show plainly under what banner they are standing. They make it evident that they do not stand under the banner of the Prince of Life, but that the prince of darkness rules and controls them. Shall not the people of God more frequently have holy convocations in which to thank God for his rich blessings? Shall we not find time in which to praise Christ for his rest, peace, and joy, and make manifest by daily thanksgiving that we appreciate the great sacrifice made in our behalf, that we may be partakers of the divine nature? Shall we not speak of the prospective rest in the paradise of God, and tell of the honor and glory in store for the servants of Jehovah? "My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting-places." We are homeward-bound, seeking a better country, even a heavenly. {SpTA05 11.1} [SpTA05 12.1] The world is full of excitement. Men act as though they had gone mad, over low, cheap, unsatisfying things. How excited have I seen them over the result of a cricket match! I have seen the streets in Sydney densely crowded for blocks, and on inquiring what was the occasion of the excitement, was told that it was because some expert player of cricket had won the game. I felt disgusted. Why are not the chosen of God more enthusiastic? They are striving for an immortal crown, striving for a home where there will be no need of the light of the sun or moon, or of lighted candle; for the Lord God giveth them light, and they shall reign forever and ever. They will have a life that measures with the life of God; but the candle of the wicked shall be put out in ignominious darkness, and then shall the righteous shine forth as the sun in the kingdom of their Father. {SpTA05 12.1} [SpTA05 12.2] Why should we not expect the Holy Watcher to come - 13 - into our schools? Our youth are there to receive an education so that they may do all in their power to acquire a knowledge of the most high God, and to make him known as the only true God. They are there to learn how to present Christ as a sin-pardoning Saviour. They are there to gather up precious rays of light, in order that they may diffuse light again. They are there to show forth the loving-kindness of the Lord, to speak of his glory, to sound forth the praises of him who hath called us out of darkness into his marvelous light. Those who are faithful will be clothed with white robes, will have palms of victory in their hands, and will stand in the heavenly courts. John says, "I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb." {SpTA05 12.2} [SpTA05 13.1] Again and again the heavenly messenger has been sent to the school. When his presence has been acknowledged, the darkness has fled away, and the light has shone forth, and hearts have been drawn to God. The last words spoken by Christ to John were, "And the spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." When we respond to God, and say, "Lord, we come," then with joy will we draw water out of the wells of salvation. Shall we not keep holy festivals unto God? Shall we not show that we have some enthusiasm in his service? With the grand, ennobling theme of salvation before us, shall we be as cold as statues of marble? If men can become so excited over a match game of cricket, or a horse-race, or over - 14 - foolish things that bring no good to any one, shall we be unmoved when the plan of salvation is unfolded before us? Let the school and the church henceforth have festivals of rejoicing unto the Lord. {SpTA05 13.1} [SpTA05 14.1] I do not recommend pleasure parties where young people assemble together for mere amusement, to engage in cheap, nonsensical talk, and where loud, boisterous laughter is to be heard. I do not recommend this kind of gathering, where there is a letting down of dignity and the scene is one of weakness and folly. Many times young men for whom heavenly intelligences have been waiting in order to number them as missionaries for God, are drawn into the gatherings for amusement and are carried away with Satan's fascinations. Instead of being afraid to continue their association with girls whose depth of mind is easily measured, whose character is of a cheap order, they become enamored of them, and enter into an engagement. Satan knows that if these young men enter into an engagement with cheap-minded, pleasure-loving, worldly-minded, irreligious young women, they will bind themselves to stumbling-blocks. Their usefulness will be largely crippled, if not utterly destroyed. Even if the young men themselves succeed in making an unreserved surrender to God, yet they will find that they are greatly crippled by being bound to an untrained, undisciplined, unchristlike wife, who is dead to God, dead to piety, and dead to true holiness. Their lives will prove unsatisfying and unhappy. These gatherings for amusement confuse faith, and make the motive mixed and uncertain. The Lord accepts no divided heart. He wants the whole man. He made all there is of man. He offered a complete sacrifice to redeem the body and soul of man. That which he requires of those whom he has created and redeemed, is summed up in these words, "Thou shalt love the Lord thy God - 15 - with all thy heart, and with all thy soul, and with all thy mind. . . . Thou shalt love thy neighbor as thyself." God will accept nothing less than this. {SpTA05 14.1} [SpTA05 15.1] Knowing God. "Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ; grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord." These precious words are spoken to those who have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ. In order to realize the greatness of the promise, we must know, by experimental knowledge, who is back of the promise. "Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth; for in these things I delight, saith the Lord." {SpTA05 15.1} [SpTA05 15.2] Qualifications Essential for the Work of God. In his word the Lord enumerates the gifts and graces that are indispensable for all who connect with his work. He does not teach us to ignore learning or despise education, for when controlled by the love and fear of God, intellectual culture is a blessing; yet this is not presented as the most important qualification for the service of God. Jesus passed by the wise men of his time, the men of education and position, because they were so proud and self-sufficient in their boasted superiority that they could not sympathize with suffering humanity, and become colaborers with the Man of - 16 - Nazareth. In their bigotry they scorned to be taught by Christ. The Lord Jesus would have men connected with his work who appreciate that work as sacred; then they can cooperate with God. They will be unobstructed channels through which his grace can flow. The attributes of the character of Christ can be imparted to those only who distrust themselves. The highest scientific education cannot in itself develop a Christlike character. The fruits of true wisdom come from Christ alone. {SpTA05 15.2} [SpTA05 16.1] Every worker should test his own qualifications by the word of God. Have the men who are handling sacred things a clear understanding, a right perception, of things of eternal interest? Will they consent to yield to the working of the Holy Spirit? or do they permit themselves to be controlled by their own hereditary and cultivated tendencies? It becomes all to examine themselves, whether they be in the faith. {SpTA05 16.1} [SpTA05 16.2] Those who occupy positions of trust in the work of God, should ever bear in mind that these positions involve great responsibility. The right performance of the solemn work for this time, and the salvation of the souls connected with us in any way, depend in a great degree upon our own spiritual condition. All should cultivate a vivid sense of their responsibility; for their own present well-being and their eternal destiny will be decided by the spirit they cherish. If self is woven into the work, it is as the offering of strange fire in the place of the sacred. Such workers incur the displeasure of the Lord. Brethren, remove your hands from the work, unless you can distinguish the sacred fire from the common. {SpTA05 16.2} [SpTA05 16.3] Those who have stood as representative men are not all Christian gentlemen. There is prevalent a spirit that seeks the mastery over others. Men regard themselves as authority, they express their opinions and pass - 17 - resolutions about matters of which they have no experimental knowledge. Some who are connected with the publishing house at -----, pass through the office, speaking with different ones, giving directions which they suppose it proper for them to give, when they do not understand what they are talking about. {SpTA05 16.3} [SpTA05 17.1] Great injustice and even dishonesty have been committed in the board meetings, in bringing matters before those who have not an experience that will enable them to be competent judges. Manuscripts have been placed in the hands of men for criticism, when the eyes of their understanding were so blinded that they could not discern the spiritual import of the subject with which they were dealing. More than this, they had no real knowledge of book-making. They had had neither study nor practise in the line of literary productions. Men have sat in judgment upon books and MSS. unwisely placed in their hands, when they should have declined to serve in any such capacity. It would have been only honest for them to say, "I have had no experience in this line of work, and should certainly do injustice to myself and to others, in giving my opinion. Excuse me, brethren; instead of instructing others, I need that some one should teach me." But this was far from their thoughts. They expressed themselves freely in regard to subjects of which they knew nothing. Conclusions have been accepted as the opinions of wise men, when they were simply the opinions of novices. {SpTA05 17.1} [SpTA05 17.2] The time has come when, in the name and strength of God, the church must act for the good of souls and for the honor of God. A lack of firm faith and of discernment in sacred things should be regarded as sufficient to debar any man from connection with the work of God. So also the indulgence of a quick temper, a harsh, overbearing spirit, reveals that its possessor should not be placed where he will be called to - 18 - decide weighty questions that affect God's heritage. A passionate man should have no part to act in dealing with human minds. He cannot be trusted to shape matters which have a relation to those whom Christ has purchased at an infinite price. If he undertakes to manage men, he will hurt and bruise their souls; for he has not the fine touch, the delicate sensibility which the grace of Christ imparts. His own heart needs to be softened, subdued by the Spirit of God; the heart of stone has not become a heart of flesh. {SpTA05 17.2} [SpTA05 18.1] Those who are thus misrepresenting Christ, are placing a wrong mold upon the work; for they encourage all who are connected with them to do as they do. For their souls' sake, for the sake of those who are in danger from their influence, they should resign their positions; for the record will appear in heaven that the wrong-doer has the blood of many souls upon his garments. He has caused some to become exasperated, so that they have given up the faith; others have been imbued with his own satanic attributes, and the evil done it is impossible to estimate. Those only who make it manifest that their hearts are being sanctified through the truth, should be retained in positions of trust in the Lord's work. {SpTA05 18.1} [SpTA05 18.2] Let all consider that whatever their employment, they are to represent Christ. With steadfast purpose let every man seek to have the mind of Christ. Especially should those who have accepted the position of directors or counselors feel that they are required to be in every respect Christian gentlemen. While in dealing with others, we are always to be faithful, we should not be rude. The souls with whom we have to do are the Lord's purchased possession, and we are to permit no hasty, overbearing expression to escape the lips. Brethren, treat men as men, not as servants, to be ordered about at your pleasure. He who indulges a - 19 - harsh, overbearing spirit, might better become a tender of sheep, as did Moses, and thus learn what it means to be a true shepherd. Moses gained in Egypt an experience as a mighty statesman, and as a leader of the armies, but he did not there learn the lessons essential for true greatness. He needed an experience in more humble duties, that he might become a caretaker, tender toward every living thing. In keeping the flocks of Jethro, his sympathies were called out to the sheep and lambs, and he learned to guard these creatures of God with the gentlest care. Although their voice could never complain of mistreatment, yet their attitude might show much. God cares for all the creatures he has made. In working for God in this lowly station, Moses learned to be a tender shepherd for Israel. {SpTA05 18.2} [SpTA05 19.1] The Lord would have us learn a lesson also from the experience of Daniel. There are many who might become mighty men, if, like this faithful Hebrew, they would depend upon God for grace to be overcomers, and for strength and efficiency in their labors. Daniel manifested the most perfect courtesy, both toward his elders and toward the youth. He stood as a witness for God, and sought to take such a course that he might not be ashamed for Heaven to hear his word or to behold his works. When Daniel was required to partake of the luxuries of the king's table, he did not fly into a passion, neither did he express a determination to eat and drink as he pleased. Without speaking one word of defiance, he took the matter to God. He and his companions sought wisdom from the Lord, and when they came forth from earnest prayer, their decision was made. With true courage and Christian courtesy, Daniel presented the case to the officer who had them in charge, asking that they might be granted a simple diet. These youth felt that their religious principles were at stake, and they relied upon God whom they loved and served. - 20 - Their request was granted, for they had obtained favor with God and with men. {SpTA05 19.1} [SpTA05 20.1] Men in every position of trust need to take their place in the school of Christ, and heed the injunction of the great Teacher: "Learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." We have no excuse for manifesting one wrong trait of character. "Not by might, nor by power, but by my Spirit, saith the Lord of hosts." In your dealing with others, whatever you see or hear that needs to be corrected, first seek the Lord for wisdom and grace, that in trying to be faithful, you may not be rude. Ask him to give you the gentleness of Christ; then you will be true to your duty, true to your position of trust, and true to God, a faithful steward, overcoming natural and acquired tendencies to evil. {SpTA05 20.1} [SpTA05 20.2] None but a whole-hearted Christian can be a perfect gentleman; but if Christ is abiding in the soul, his spirit will be revealed in the manner, the words, and the actions. Gentleness and love cherished in the heart, will appear in self-denial, in true courtesy. Such workers will be the light of the world. {SpTA05 20.2} [SpTA06 3.1] SpTA06 - Special Testimonies for Ministers and Workers.--No. 6 (1896) The Need of Spiritual Discernment On the Steamer "Alameda," on the Broad Ocean, Nov. 17, 1891. Redemption is a part of the divine nature. It is the prerogative of God to have to reconstruct, not to destroy. The Son of God was given to die before the foundation of the world. The existence of sin is unexplainable; therefore, not a soul knows what God is until he sees himself in the light reflected from the cross of Calvary, and detests himself as a sinner, in the bitterness of his soul. When his soul cries out in great need for a sin-pardoning Saviour, then God is revealed as gracious, full of comparison and forgiveness and love, longsuffering and patience. Individually, as church-members, we are, if faithful, servants of Jesus Christ, laborers together with God. When one is bruised by the enemy, and wounded, and commits error, as faithful and true to the Master, as workers together with God, we must take up the missionary work next to us, we must work to heal, not to ruin and to destroy. The hope we have in Christ is because we are sinners. We have a right to claim a Saviour. Then when there are those in any of our institutions associated together, who err, let not men act the part of denouncing, condemning, and destroying, as though they were faultless. - 4 - {SpTA06 3.1} [SpTA06 4.1] It is the work of the Christian to mend, to restore, to heal. This healing process saves many a soul, and hides a multitude of sins. God is love. God is, in himself, in his essence, love. He makes the very best of what appears an injury, and gives Satan no occasion for triumph by making the worst appear, and exposing our weakness to our enemies. The world must not be introduced into the church, and married to the church, forming a bond of unity. Through this means the church will become indeed corrupt, and, as stated in Revelation, "a cage of every unclean and hateful bird." {SpTA06 4.1} [SpTA06 4.2] Through association with the world, our institutions will become unsubstantial, unreliable; because these worldly elements, introduced and placed in positions of trust, are looked up to, as teachers to be respected, in their educating, directing, and official position, and they are sure to be worked upon by the spirit and power of darkness; so that the demarkation becomes not distinguished between him that serveth God and him that serveth him not. The parable is given by Jesus Christ in regard to the field in which it was supposed had been sown pure wheat, but the entrusted ones look upon the field with disappointment, and inquire, "Didst not thou sow good seed in thy field? from whence then hath it tares?" The Master of the vineyard answered, "An enemy hath done this." {SpTA06 4.2} [SpTA06 4.3] Meetings at St. Helena, Cal. Thus hath it been presented to me in regard to the Rural Health Retreat. I had a message of warning. I spoke with earnestness, and I know - 5 - the Lord put his Holy Spirit upon me while I presented the danger of association with, and love of, the world. The worldling is ever on the watch to criticize and accuse those who serve God. This will reveal itself in the querulous complaining of professed Christians, who have never been transformed by the grace of Jesus Christ. They are deadly enemies to those who believe. They despise the Sabbath of the fourth commandment, and if they can make it appear that those who are striving to obey the commandments of God are faulty, Satan has cast his arrow, and now what?-- He has shown his accusing power; but his cruel thrusts will do little harm if the professed believers will stand true to the words of Christ, and be doers of his word, and not hearers only. Those to whom these complaints are made, are under bonds to Jesus Christ to love and respect and be faithful to one another who are united to Christ in church fellowship. To unite with the fault-finding element, to be accusers of the brethren, to take up the reproach they lay at your door, is seconding the work of the enemy by playing yourself into his hands, to make his work a success. {SpTA06 4.3} [SpTA06 5.1] I presented the matter before the hearers, that Jesus the Lord of life and glory, was crucified to please the malice of the Jews, because the principles he presented did not coincide with their own ideas and ambitious aims. He condemned all guile, all underhanded work of policy for supremacy, and every unholy practise. Pilate and Herod became friends in crucifying Jesus Christ. They pleased the Jews in making effective their enmity against one whom Pilate proclaimed innocent. I presented to them Judas, who betrayed his Lord - 6 - for money value; Peter who denied him in his humiliation in the judgment-hall. A few hours before, he had with great firmness assured his Master he would go with him to prison and to death, and notwithstanding Jesus' declaration that he would, ere the cock crow, deny him thrice, he was so self-confident that he took not the words of Christ as verity and truth. How little he knew himself! How soon circumstances tested his allegiance to his Master! He denied Jesus in the very hour he should have watched with him in fervent prayer. When in the judgment-hall he was accused of being one of this man's disciples, he denied; and the third time he was accused, he emphasized his denial with cursing and swearing. Said Christ, "Ye shall receive power, after that the Holy Ghost has come upon you: and ye shall be witnesses unto me." The look of grief and sadness which Jesus gave Peter, was not a hopeless look; it broke the heart of Peter, who denied his Lord. {SpTA06 5.1} [SpTA06 6.1] But Peter was converted, and then after the crucifixion and resurrection of Christ, when before the rulers, he boldly declared for Jesus, and charged the rulers with these words: "But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life." There Peter shows himself entirely a different man after his conversion, than the self-confident, boasting Peter prior to his conversion. I presented before them the voice of the world, the enemies of Christ, saying to Christ's messengers, "Ye should not teach in this name," and "bring this man's blood upon us." Did these threatenings succeed? did it make cowards of the witnesses of Christ? -- No; they proclaimed the - 7 - message given them of God; and they were shut up in prison, and God sent his angels to release them. The angel of the Lord by night opened the prison doors and brought them forth and said, "Go, stand and speak in the temple to the people all the words of this life." This voice from the heavenly angels was directly opposite to that voice from the authorities, and which should they obey? "Then Peter and the other apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. When they heard that, they were cut to the heart, and took counsel to slay him." Then Gamaliel, a doctor of the law, pleaded in behalf of the apostles, and his words prevailed. Well, this is a little part of the words the Lord gave me to speak to the people. {SpTA06 6.1} [SpTA06 7.1] The words given me were of that character that I knew the people needed, and which would benefit them if they would hear. One discourse was upon how to treat those united with us in church capacity, if they erred. They were not to permit their minds to be affected to action by the words of the Lord's enemies against his children. If complaints or murmurings or charges are made, they must study in Christ's school as to the course to be pursued toward the ones of whom complaints are made. Tell the matter between him and thee alone, and if he will not hear, then take two or three - 8 - others; if he will not hear these, tell it to the church. The world has no part with the believers in this work. They cannot discern the motives and principles by which God's people are bound in their relations and dealings with one another. We must be true, loyal soldiers in the army of Jesus Christ. All his followers are to keep step with their Leader. They should never introduce their secrets to, or make confidants of, the enemies of Jesus Christ in regard to their movements or what they purpose to do in their line of action; for it is a betrayal of sacred trusts, and is giving the enemy every advantage. Let the counsel of the people of God be within their own company. The enemies of Christ should not be made familiar with their secrets, while the children of God are kept in ignorance of the very things they ought to know. The secrets of the Lord are with them that fear him. {SpTA06 7.1} [SpTA06 8.1] The world is the chief enemy of religion. The satanic forces are constantly at work through the world, and those who are professed Christians, yet associated with the world in close fellowship, are so much one in spirit, aims, and principles of working, that they cannot discern between him who serveth God and him who serveth the world. The enemy works constantly to push the world to the front, to be looked upon as superior to those who believe in Jesus, and who seek to be doers of his word. Words of praise and flattery from worldlings are received as sweet morsels, but the judgment of those who love this sort of food is in accordance with the weakness which they show in this direction. Their spiritual life is composed of just the kind of material they feed upon. Their - 9 - Christian experience is largely dependent on flattery and human appreciation. The fear and love of God are not interwoven in their experience. How pitiable and sad to see men who have known something of the Spirit of God, fall so completely into the arms of the world, as to be swayed and influenced by its voice, and depend upon its favors for strength and success! How manifestly such are alienated from Christ, how full of self-confidence, how full of vaunting, of vanity, and how short-sighted in regard to spiritually! How little true discernment have they to distinguish between him who is a child of God, an heir of the kingdom, and him who is a child of the wicked one, who is a child of disobedience, and an enemy of God! There are only two classes in our world: Those who are obedient to Jesus Christ, who seek the Master, to do his will, and work for the attainment of the salvation of their own souls, and the soul of every one who is associated with them, who names the name of Christ; and the children of disobedience. There are but two classes in our world. Then listen to the words of One who knows: "Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them." 1 John 4:4, 5. Souls are being deluded. The fear and love of God have not a controlling power. The world is their master, and they chase after its delusive, flattering mirage. Listen to One who gave his life for the world, "that whosoever believeth in him should not perish, but have everlasting life." He spake as never man spake. The whole of John 15 - 10 - contains a most important lesson. Read it; obey it. Again, hear the voice of God, "Ye cannot serve God and mammon." {SpTA06 8.1} [SpTA06 10.1] Mingling of Believers With Unbelievers. Let not God's people in any of our institutions sign a truce with the enemy of God and man. The duty of the church to the world is not to come down to their ideas, and accept their opinions, their suggestions, but to heed the words of Christ through his servant Paul, "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel?" This means in, a special sense, marriage with unbelievers, but it covers more ground than this: it means in our instrumentalities ordained of God, in our institutions for health, in our colleges, in our publishing houses. The matter is placed before us in the correct light. The question is asked, "And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing." What does this mean?--The suggestions, the evil workings in the children of disobedience. You are not in any case to become contaminated with the spirit or influence of unbelievers. Be afraid of uniting or binding up in bundles with them. Be afraid of communicating the works connected with the Lord's cause, to - 11 - those who have no part with God, or sympathy with those who love the truth of God. "And I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." {SpTA06 10.1} [SpTA06 11.1] I raise my voice of warning against the mingling in our institutions, of the worldly element with those who believe; we have the danger signal to sound. If in our institutions persons are placed in positions of trust, they are educators. Others are taught to look to these persons for instruction, and in this is a snare to the unwary; their ideas become confused in regard to righteousness and truth. They hear those persons who have no respect for the truth, sneer and speak disparagingly of the truth, which should be held firmly and sacredly as truth. When the day's work on Friday should be planned with reference to the Sabbath of the Lord, there is Satan working with those children of disobedience to prolong the service into the sacred hours, and give their orders that those under their direction shall do work on the Sabbath, and then they exult and Satan triumphs. And when men in the highest responsible positions make no difference between those who serve God and those who serve him not, they evidence that their eyes are not single to the glory of God; therefore their whole body is full of darkness. When these men in authority have so mingled with the spirit of worldlings that the words of complaint from the lips of these unbelievers are gathered as verity and truth, they know not what spirit they are of. When they encourage this spirit, and complaints against the people of God, they evidence that they are working on the enemy's side, to belittle and humiliate - 12 - those whom the Lord loves, and that they strengthen the hands of the wicked, who are doing an evil work. When they feel free to suffer the accusers of God's children to plan for them against his chosen ones, they do not have Christ to plan with them. {SpTA06 11.1} [SpTA06 12.1] If one of the children of the Lord errs, then if the men in authority are discerning spiritual things, they will understand that their position allows no betrayal of sacred trusts, on their part, and they will not betray the cause of God into the enemy's hands. They will not be reticent to the very ones in whom they should have confidence, and work in silence and secrecy, and open their plans to those who have no sympathy with the chosen people of God. If any workers in our institutions for health are murmured against, and accused by unbelievers or believers, let the following special directions given by our Master, Jesus Christ, be placed in mottoes all through the establishment: "Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." Go to those supposed to be in error, talk with them, not working with duplicity and hypocrisy, meeting them day by day with apparent friendship, and at the same time plotting against them in perfect unity with the satanic agencies at work to uproot, to tear down, to remove from the institution the ones the unbelieving element wants removed, while not a word is spoken with the brethren or sisters in the faith to redeem them, to heal them ,if they are in error; and if they are not in the wrong, to vindicate the right, and put the rebuke where it belongs,--upon the plotters of an evil work, - 13 - because Satan is behind the scene. The Lord Jesus rebuked the Pharisees, likening them to sepulchers that do not appear, hidden from sight, but full of corruption. The Lord hates all deception, secrecy, and guile. This is Satan's work; the work of God is open and frank. No one will work against a child of God, on the strength of the testimony of the Lord's enemy, and work after Satan's manner, --concealing himself, yet suggesting, instigating, planning in perfect unity with the Lord's enemies. {SpTA06 12.1} [SpTA06 13.1] How can the universe of heaven regard such underhanded, cowardly work against those who love God and keep his commandments? Members of the church may commit errors, and often make mistakes, but they are to be dealt with kindly, tenderly, as Christ has dealt with us. But the rebuke of God is upon all those who do the work of God deceitfully, professedly friends of Christ, yet working in an undercurrent style, in darkness, against those who love God. "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted." {SpTA06 13.1} [SpTA06 13.2] Here is our work, brethren; will we take it up? So little of this is done, that the words of the True Witness come home to the church, "Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and remove thy candlestick out of his place, except thou repent." "And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke - 14 - thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel." This was the appearance of Satan. He had deceived these souls by his delusions and devices. Now these souls had repented before God, and pardon was written against their names. Satan was accusing them of sins, and asserting his right to do as he pleased with them because of their transgression which he had caused them to commit. But Jesus looked upon these souls believing in him, trusting in his righteousness, with the tenderest and loving compassion. "And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by." Shall the people of God who are placed in positions of trust, voice the words of Satan against the children of God? Let us act as Christians, true as steel to God and his holy work; quick to discern the devices of Satan in his hidden, deceptive workings through the children of disobedience. {SpTA06 13.2} [SpTA06 14.1] "Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of Hosts? And now we call the proud happy; yea, they that work - 15 - wickedness are set up; yea, they that tempt God are even delivered." These are the words of the unconsecrated who are separating from God, blinded by the enemy. They cannot discern the ways and works of God. Now is represented the opposite class, "Then they that feared the Lord spake often one to another." These words were not speaking evil of brethren, or making complaints of God, but were words spoken from sincere hearts, words in which were no deceit, no underhanded working, no guile. "And the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of Hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not." {SpTA06 14.1} [SpTA06 15.1] Strength in Union with Christ. May the Lord bless his people with spiritual eyesight, to see that the children of God and the world can never be in copartnership. Whosoever will be the friend of the world is the enemy of God. While every individual should work with Christ to transform the children of darkness, by showing them the Lamb of God that taketh away the sins of the world, they cannot have overflowing sympathy with worldlings in such a degree that they lend them their influence to carry out their suggestions to weaken and do injustice to God's chosen ones. God does not work in this way. In perfect and complete unity there is strength. Not - 16 - in numbers, but in the perfect trust and unity with Christ, one can chase a thousand, and two put ten thousand to flight. Let us not form unholy bonds of union, with the friends of the world; for God has pronounced his curse upon all such unions. Let the people of God take their stand firmly for truth and for righteousness. Already we see the terrible consequences of uniting believers with unbelievers. The result is, the unbelievers are given the confidence that belongs to those only who love and revere God. {SpTA06 15.1} [SpTA06 16.1] Already has the power of darkness placed its mold and superscription upon the work that should stand forth, untainted, unpolluted, from Satan's cunning devices. We lift our voice of warning upon the social attractions by worldly bids and worldly baits. Keep clear. Touch not the unclean thing. Let not the world's direction and propositions be given to God's people to control them. Woe be unto him whose wisdom is not from above but from beneath! Men of superficial piety, by their desire to receive patronage, to obtain fame, betray the most sacred interests into the hands of unbelievers. Let not money be obtained by touching or sanctioning any unclean practises. Let the grace of Christ be brought into the heart, and if the workers be few, and God can work with them in our institutions, they will prevail. There must be no deceiving power at work, for it is an unclean thing. There must be no hands that are defiled. Clean hands and a pure heart God will recognize. "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble - 17 - spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." Mrs. E. G. White. - {SpTA06 16.1} [SpTA06 17.1] "Avondale," Cooranbong, N. S. W., Jan. 16, 1896. Dear Brethren Who Occupy Responsible Positions in the Work:-- The Lord has a controversy with you. I have no need to specify the reasons; you have had them laid open before you again and again. The clean hands, the pure, unselfish, holy purposes have not been brought into your practise, and the benediction of God has not come upon many of those who handle sacred things. The lifting up of the soul and speaking vanity, and the lifting up of men to manage their fellow men, body and soul, is all open before God, with whom we have to do. There is no man or set of men that can manage men. "All ye are brethren." The Holy Spirit of God alone can do this. When you, because of your position, supposed you could say the word, and it would be done just after your idea, you made a mistake. Truth, honor, and integrity have been compromised to gain certain advantages. Justice hath fallen in the street, and equity cannot enter. {SpTA06 17.1} [SpTA06 17.2] Religious principles have been corrupted. We will either make more pure, noble, and holy the principles held by God's heritage, or else we will mislead by false proposition, unholy schemes, saying, "The temple of the Lord, The temple of the Lord, are" we. The work and cause of the Lord are sacred. There is to be no mingling of human, common, unholy fire with God's offering. This - 18 - has been and is still being done; but the men are blind, and see not the result of their zealous efforts. The question is, Shall those who are called from place to place to act a part in the sacred work of God, use the fire of God's own kindling? or shall they use the common fire, of which not one spark should be used, to kindle the incense upon the censors which are offered to God? {SpTA06 17.2} [SpTA06 18.1] The spirit which was manifested to the believers by those who established the work in Battle Creek, led them to understand that there was no hidden closet. All was open and clear as the light of day. But the Lord's holy purpose has been grieved. Heaven has manifested its purpose to impart power to those who believe; and the Holy Spirit has been revealed. "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me." {SpTA06 18.1} [SpTA06 18.2] Working of the Holy Spirit. Obedience is the first price of eternal life. "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your - 19 - remembrance, whatsoever I have said unto you." This is the work of the Holy Spirit. The Comforter is to reveal himself, not in any specified, precise way that man may mark out, but in the order of God; in unexpected times and ways that will honor his own name. Those who are unbelieving do not receive the richest endowment of grace, which would make them wise unto salvation, patient, forbearing, quick of perception to appreciate heavenly ministrations, quick to discern Satan's devices, and strong to resist him. God cannot do his mighty works for them, because of their unbelief. {SpTA06 18.2} [SpTA06 19.1] Now, just now, is our day of mercy and salvation. The Lord God, who dwelleth in the holy place, sees every soul that shows contempt for the manifestations of his Holy Spirit. God has revealed himself again and again in a most marked manner in Battle Creek. He has given a large measure of his Holy Spirit to the believers there. It has come unexpectedly at times, and there have been deep movings upon hearts and minds; a letting go of selfish purposes, and a bringing into the treasury many things that you were convicted God had forbidden you to have. This blessing extended to large numbers; but why was not this sweet, holy working continued upon hearts and minds? Some felt annoyed at this outpouring, and their own natural dispositions were manifested. They said, "This is only excitement; it is not the Holy Spirit, not showers of the latter rain from heaven." There were hearts full of unbelief, who did not drink in of the Spirit, but who had bitterness in their souls. {SpTA06 19.1} [SpTA06 19.2] On many occasions the Holy Spirit did work; - 20 - but those who resisted the Spirit of God at Minneapolis were waiting for a chance to travel over the same ground again, because their spirit was the same. Afterward, when they had evidence heaped upon evidence, some were convicted; but those who were not softened and subdued by the Holy Spirit's working, put their own interpretation upon every manifestation of the grace of God, and they have lost much. They declared in their heart and soul and words that this manifestation of the Holy Spirit was fanaticism and delusion. They stood like a rock; the waves of mercy were flowing upon and around them, but were beaten back by their hard and wicked hearts, which resisted the Holy Spirit's working. Had this been received, it would have made them wise unto salvation,-- holier men, prepared to do the work of God with sanctified ability. But all the universe of heaven witnessed the disgraceful treatment of Jesus Christ, represented by the Holy Spirit. Had Christ been before them, they would have treated him in a manner similar to that in which the Jews treated Christ. {SpTA06 19.2} [SpTA06 20.1] Sad Effects of Doubt and Hesitation. What moved the people at Battle Creek when they humbled their hearts before God, and cast away their idols? In the days of Christ, when he proclaimed his mission, all bare witness, and wondered at the gracious words that proceeded out of his mouth. But the unbelief whispered by Satan began to work, and they said, "Is not this Joseph's son?" When the Lord Jesus perceived their questioning unbelief, and saw that his gracious words were fading from their minds, he said unto them - 21 - "Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country." Then Christ stated facts to them, and said, "Verily I say unto you, . . . many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian." {SpTA06 20.1} [SpTA06 21.1] The Jews considered that this was spoken against them; and that those of a heathen nation should be represented as favored by God before the Jewish nation, was a statement that should not be tolerated; "And all they in the synagogue, when they heard these things, were filled with wrath, and rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong." While they were contending among themselves, Christ passed through the midst of them, and went on his way. Certainly this was one of the places where Christ could not do many mighty works because of their unbelief. {SpTA06 21.1} [SpTA06 21.2] The very same spirit has been manifested in Battle Creek. Those who opened the door of their hearts to temptation at Minneapolis, and carried the same spirit home with them, will realize, if not now, in the near future, that they resisted the Holy Spirit of God, and did despite to the Spirit of grace. Will they repent? or will they harden their hearts, and resist evidence? - 22 - {SpTA06 21.2} [SpTA06 22.1] There is much that needs to be set in order in every institution that is in operation in our world. Finite men are not to make themselves lords, and seek to govern men's minds and principles, when their own minds and their own principles are very shaky. This uncertainty is being communicated to the churches by men in prominent positions. Unbelief goes in the very atmosphere. Everything is to be shaken that can be shaken, that those things that cannot be shaken may remain. All who truly love Jesus Christ will now stand enlisted under his banner, eager to magnify his name and accomplish his will. Every opportunity is given in an open field, for the manifestation of love and loyalty. There is nothing that Christ hungers and thirsts for so much as whole-hearted disciples, possessing his love and gentleness. Who, I ask, will in these days of approaching peril, when the faith of every one is to be severely tested, comprehend through the Holy Spirit's teaching, the design of God to win all the ability, all the God-entrusted endowments of Christ, to the service of the Prince of Peace? Who will extend the work of God to all places where souls are ignorant of the light? In the cities of America, as well as in foreign countries, a great work is to be done. God calls for cheerful co-workers, and they are not to be repressed, discouraged, and disheartened by counterworking agencies, who themselves refuse to be worked by the Holy Spirit of God. God's ministers are in service to God. {SpTA06 22.1} [SpTA06 22.2] There are large numbers willing to devote their time to home missionary work if they see that it is pleasant and agreeable to them. They wait for something to do, and work to be brought to them; - 23 - but they lose physical, mental, and moral efficiency in so doing. In every neighborhood, consecrated ability will do much in personal effort; but let not men prescribe for their brethren according to their ideas. Let the oppression of human minds forever cease, and let the Holy Spirit have a chance to work. Let all who can read and discern the signs of the times, know that Christ is nigh, even at the door. Let love for God and Christ grow daily, and let love for your brethren be without dissimulation. Let faith be in constant use. Believe God because he is God. Put your human, world-loving spirit under the molding of the Spirit of God. The question is asked, When the Lord cometh, will he find faith on the earth? Faith, then, has become almost extinct. {SpTA06 22.2} [SpTA06 23.1] Danger in Hesitation. One of the dangers to which God's people will be exposed in the many delusions that are coming upon a world that has turned from the truth. These will be of such deceptive power, that Christ declares, "If it were possible they shall deceive the very elect." Our work now is to confirm our souls in the faith,--that faith which is a working faith, which works by love and purifies the soul. Faith, living, active, working faith, we must have. Christ demands this of us. Verily Christ hath need of us now to represent him; not the cold, harsh, denunciatory, overbearing, and ruling power of the prince of darkness. Those who are Christ's friends will now do whatsoever he commands them. Stand, therefore, having on the whole armor, and having done all to stand. Let the soul-temple be cleansed of prejudice, of that - 24 - root of bitterness, hatred, whereby many are being defiled. Cling to the Mighty One. Communicate light to others, with cheerful words, and with courage in the Lord. Labor to diffuse that faith and confidence that has been your own consolation. Let it be heard from every lip and voice, "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus." "Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame." "Let us be glad and rejoice, and give honor to him; for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints." {SpTA06 23.1} [SpTA06 24.1] Some have been, and are still refusing to put on the wedding garment. They still wear their citizen's dress, and despise the garment woven in the loom of heaven, which is "Christ our Righteousness." "And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb." Who are friends of Christ today? Do you feel an intense desire for the robe of Christ's righteousness? Are you sensible of the filthy rags of your own righteousness? Then let the truth come into your practical life. If you are friends of Christ, show it in words, in spirit; manifest love to Jesus, and love for the souls for whom Christ has died. The sentiments of truth are the elements that constitute a symmetrical Christian character. We are far, far from being Christians, which is to be Christlike. We need the Holy Spirit's efficiency. God lives and reigns. - 25 - The very reason that the Holy Spirit's manifestations were not accepted as precious tokens from God, is that there was not a receiving of the grace of God. The Spirit of the Lord has been upon his messengers whom he has sent with light, precious light; but there were so many who had turned their faces away from the Sun of Righteousness that they saw not its bright beams. The Lord says of them, "They have turned their back unto me, and not their face." There is need of seeking the Lord most earnestly. {SpTA06 24.1} [SpTA06 25.1] The "American Sentinel." I tell you, my brethren, the American Sentinel should not have become what it has. Scathing remarks are made with pen and voice that cannot reach hearts. The bitterest opponents of truth have not had the light we have had; and after years of professing to know God and Jesus Christ whom he has sent, there are many who are not, in 1895, wise as serpents and harmless as doves. They are so ready to put on the war-dress and show themselves. They do not know what the voice of invitation means, "Learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls." {SpTA06 25.1} [SpTA06 25.2] Crowd the Sentinel with straightforward truth. Keep out your thrusts; for you dishonor God in making this showing. Let there be a humiliation of soul before God. This lording over God's heritage as though the endowments of the talents of the mind, the soul, the principles of men, are to be under the jurisdiction of men, is permeating our churches with a spirit after the same order. There are many who are getting where the Lord can do - 26 - nothing for them. They will not recognize the Spirit or voice of God, but treat his words as idle tales. Many have breathed the atmosphere that has surrounded the souls of men in positions of trust, who have not only thought in their hearts but expressed with their lips, "My Lord delayeth his coming," and their acts reveal the sentiment. {SpTA06 25.2} [SpTA06 26.1] Who will now understand these things that I write? There are men who have known the truth, who have feasted upon the truth, who are now divided between infidel sentiments. There is only a step between them and the precipice of eternal ruin. The Lord is coming; but those who venture to resist the light that God gave in rich measure at Minneapolis, who have not humbled their hearts before God, will follow on in the path of resistance, saying, "Who is the Lord that I should obey his voice? The banner all will bear who voice the message of the third angel, is being covered with another color that virtually kills it. This is being done. Will our people now hold fast to the truth? "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus." This is our standard. Hold it aloft; for it is truth. Mrs. E. G. White. ［27］ {SpTA06 26.1} [SpTA06 27.1] The Responsibility of a Connection with God's Work. - "Sunnyside," Cooranbong, N. S. W., July 6, 1896. Dear Brother -----:-- It has been revealed to me that the Lord proves and tries all who have named the name of Christ, but especially those who are stewards in any department of his cause. A connection with the special work of God for this time brings with it much responsibility, and the higher the position of trust, the greater the responsibility attached to it. How humble and sincere the one needs to be who is filling such a position! How fearful and mistrustful of himself! How careful to give all the praise and thanksgiving to God! {SpTA06 27.1} [SpTA06 27.2] There is a Watcher standing by the side of all those who are filling positions of trust, ready to reprove and convict of wrong-doing, or to answer the prayers for help. He watches to see if the men privileged to bear responsibilities will look to God for wisdom, and avail themselves of every opportunity to perfect a character after the divine similitude. If they deviate from straightforward rectitude, God turns from them: if they do not earnestly strive to understand the will of God concerning them, he cannot bless or prosper or sustain them. {SpTA06 27.2} [SpTA06 27.3] Those whom God has placed in positions of responsibility should never seek to exalt themselves, - 28 - or to turn the attention of men to their work. They must give all the glory to God. They must not seek for power that they may lord it over God's heritage; for only those who are under the rule of Satan will do this. {SpTA06 27.3} [SpTA06 28.1] But the rule-or-ruin system is too often seen in our institutions. This spirit is cherished and revealed by some in responsible positions, and because of this, God cannot do the work he desires to do through them. By their course of action, those who reveal this spirit make manifest what they would be in heaven if entrusted with responsibility. {SpTA06 28.1} [SpTA06 28.2] Those who will look at human souls in the light of the cross of Calvary, need not err regarding the estimate which should be placed upon them. The reason why God has permitted some of the human family to be so rich, and some so poor, will remain a mystery to men till eternity, unless they enter into right relations with God, and carry out his plans, instead of acting on their own selfish ideas, that because a man is rich, he is to be more highly respected that his poor neighbor. God makes his sun to shine on the just and on the unjust, and this sun represents Christ the Sun of Righteousness, who shines as the light of the world, giving his blessings and mercies, seen and unseen, to rich and poor alike. This principle is to guide our conduct toward our fellow men. The Lord is the teacher of the highest moral sentiments, the loftiest principles, and no man can deviate from these, and be guiltless. It is the highest insult to God's goodness to doubt whether he would be willing for us to impart to others the blessings, spiritual and temporal, which he has freely given us. - 29 - {SpTA06 28.2} [SpTA06 29.1] What Constitutes a Christian. A pure religion, an upright, holy life, constitutes a man a Christian. But ever since his defection in heaven, Satan's course has been one of perpetual deception and harshness; and there are professed Christians who are learning his methods and practises. While they claim to be serving the cause of God, they turn their fellow men from their rights, in order to serve themselves. {SpTA06 29.1} [SpTA06 29.2] Every human being has been bought with a price, and as God's heritage, he has certain rights, of which no one should deprive him. The Lord will not accept service from those who practise double dealing. The least advantage gained in this way will dishonor God and the truth. Those who possess Bible religion will do justice, love mercy, and walk humbly with their God. These are the lines drawn by the God of justice on this matter. {SpTA06 29.2} [SpTA06 29.3] Again I would urge that living faith in God be cultivated. There are those who, though thought to be serving God, are fast becoming girded about with infidelity. To them crooked paths seem straight; they are living in continual violation of God's truth; corrupt principles are interwoven into their life-practise, and wherever they go, they sow seeds of evil. In the place of leading others to Christ, their influence causes them to question and doubt. They unsettle minds in the truth by entering upon speculative theories, which draw them away from the truth. They help to forge the fetters of doubt and unbelief, fault-finding and accusing; and souls stumble over them to perdition. The blood of souls will be upon those - 30 - who, while they profess to be in the service of God, are doing the work of his enemy. {SpTA06 29.3} [SpTA06 30.1] Knowing this, what manner of persons ought we to be? Shall we exalt human wisdom, and point to finite, changeable, erring men as a dependence in time of trouble? or shall we exemplify our faith by our trust in God's power, revealing the net of false theories, religions, and philosophies which Satan has spread to catch unwary souls? By thus doing the word of God, we shall be lights in the world; for if the word of God is practised, we show to all those who come within the sphere of our influence that we reverence and respect God, and that we are working under his administration. By a humble, circumspect walk, by love, forbearance, long-suffering, and gentleness, God expects his servants to manifest him to the world. {SpTA06 30.1} [SpTA06 30.2] God requires those to whom he has given sacred trusts, to rise to the full height of their responsibilities. Man is placed here in the world on test and trial, and those who are given positions of trust must decide whether they will exalt self, or their Maker; whether they will use their power to oppress their fellow men, or to exalt and glorify God. {SpTA06 30.2} [SpTA06 30.3] Increased responsibilities bring increased accountability. He who would be a faithful servant must give entire and willing service to the greatest Teacher the world ever knew. His ideas and principles must be kept pure by the power of God. Every day he must learn to become worthy of the trust placed in him. His mind must be quickened by the divine power. His character must be uncontaminated by the influence of his relatives, his - 31 - friends, or his neighbors. At times he must turn aside from active life to commune with God, and to hear his voice saying to him, "Be still, and know that I am God." {SpTA06 30.3} [SpTA06 31.1] The fruits of the Spirit will be borne by the man who loves God, and keeps the way of the Lord, as the rich clusters of grapes grow on the living vine. Christ is his stronghold. Christ lived the law of God in humanity, and so may man do if he will by faith take hold on the strong and mighty One for strength. If he realizes that he cannot do anything without Christ by his side, God will give him wisdom. But he must cherish the love of Christ in his heart, and practise his lessons; for is he not to love Christ as Christ loved God? Is he not to demonstrate to all with whom he associates that he has the abiding presence of Jesus Christ more than he has ever had it before? Because of his increased responsibilities, he must have an increased knowledge of God, and must reveal that living faith that works by love, and purifies the soul. {SpTA06 31.1} [SpTA06 31.2] Frequent Cause of Failure. But frequently, when placed in high positions of trust, men fail to take time to pray; they think they have no time to train their every faculty to respond to the convictions of the Holy Spirit. But if these men would sit at the feet of the meek and lowly Jesus, they would carry out sacred responsibilities, confident, not in themselves, but in their God. They would render to God the sacrifice of a noble, self-denying, cross-bearing life. Jesus would be enthroned in their hearts, giving them physical, mental, and moral power to make him known. - 32 - {SpTA06 31.2} [SpTA06 32.1] God longs to work through those to whom he has given capabilities for great things. He longs to see those who occupy responsible places, representing him to the world. He desires that Christ be acknowledged as the greatest Teacher the world has ever known, and that he shall shine through their minds as the Light of the world. "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name." But in order that this may be, God demands that every intellectual and physical capability be offered as a consecrated oblation to him. {SpTA06 32.1} [SpTA06 32.2] But some men, as soon as they are placed in sacred positions of trust, regard themselves as great men; and this thought, if entertained, ends the desire for divine enlightenment, which is the only possible thing that can make men great. Those who take this view extinguish all chance of true greatness in themselves, because they will not become illuminated by the Sun of Righteousness. {SpTA06 32.2} [SpTA06 32.3] But men cannot extinguish the light of life, even though they close their eyes tightly, in order that they may not see it. The Sun of Righteousness shines none the less because the poor, foolish human agent surrounds himself with self-created darkness. {SpTA06 32.3} [SpTA06 32.4] Special Dangers of Those in Positions of Responsibility. The men who close their eyes to the divine light are ignorant, deplorably ignorant, both of the Scriptures and of the power of God. The Holy Spirit's working is not agreeable to them, and they - 33 - attribute its manifestations to fanaticism. They rebel against the light, and do all they can to shut it out, calling darkness light, and light darkness. They complain that the teachings of Christ cause undue excitement and fanaticism, which spoil those who receive them for the proper duties of life. {SpTA06 32.4} [SpTA06 33.1] Those who entertain and speak this belief, do not know what they are talking about. They are cherishing a love for darkness; and just as long as these Christless souls are retained in positions of responsibility, the cause of God is imperiled. They are in danger of fastening themselves so firmly with the dark leader of all rebellion, that they will never see light; and the longer they are retained, the more hopeless is their chance of receiving Christ, or of having a knowledge of the true God. How uncertain they make everything that is spiritual and progressive in the truth! Under the influence of their leader, they become more and more determined to work against Christ. But through good and bad report, through darkness, through all the antagonism of the agencies of Satan, the Sun of Righteousness calmly shines on, searching out evil, repressing sin, and reviving the spirit of the humble and contrite ones. "Lord, to whom shall we go? Thou hast the words of eternal life." {SpTA06 33.1} [SpTA06 33.2] A Daily Christian Experience Essential. The evidence of true value and worth in men who are in responsible positions, is the fact that they have a daily Christian experience in the things of God. They find music in the words spoken by Christ, "But when the Comforter is - 34 - come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: and ye also shall bear witness, because ye have been with me from the beginning" If men will receive the ministration of the Holy Spirit,-- the richest gift God can bestow,-- they will impart blessings to all who are connected with them. {SpTA06 33.2} [SpTA06 34.1] But God cannot reveal himself through some who are entrusted with responsibilities. He cannot make them channels through which his grace and compassion and love can flow; for they insult his goodness by exhibiting a masterful spirit toward those whom they regard as being in error and needing reproof, eclipsing Christ's love and mercy by their own unsanctified passions. The enemy of all good is allowed to rule in their hearts, and their lives will reveal his attributes. They claim that the word of God directs them, but by their actions they say, "We want not thy way, but our way." {SpTA06 34.1} [SpTA06 34.2] By their words, their works, and their spirit, those who pursue such a course are making a record in the books of heaven which they will not care to meet; for God does not value them as they value themselves. They are abusing their probationary opportunities, and are grievously neglecting the high privileges conferred upon them. Though finding nothing in the word of God to vindicate their actions, or countenance their opinions, yet they persist in their own way. In that day when judgment is passed upon all, the sentence will be pronounced against them, "Thou art weighed in the balances, and art found wanting." - 35 - {SpTA06 34.2} [SpTA06 35.1] The Stewardship of Men. God may entrust men with money and possessions, but because of this, they are not to lift themselves up. All they have, they hold in trust; it is lent them by God that they may develop a character like his. They are on trial. God wants to see whether they will prove themselves worthy of the eternal riches. If they use their Lord's goods to set themselves above their fellow men, they prove unworthy of a place in the kingdom of God. In the great reckoning day, they will hear the words: "If therefore ye have not been faithful in the unrighteous mammon who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?" {SpTA06 35.1} [SpTA06 35.2] But if those whom the Lord has made stewards, regard their treasures as his gifts, and seek to manifest compassion, sympathy, and love for their fellow men, they are in harmony with the character of God, who gave his only begotten Son to die for their salvation. If they value the souls of the human race according to the price paid for their redemption, they will not work out their natural impulses, but will manifest the attributes of the mind and will of God, and will be channels through which God's generous, loving sentiments may flow to humanity. {SpTA06 35.2} [SpTA06 35.3] The Office of Misfortune and Adversity. The Lord has permitted misfortunes to come to men, poverty to press upon them, adversity to try them, that he may thus test those whom he has placed in more favored circumstances; and if those to whom he has entrusted his goods, are faithful, - 36 - he declares them to be worthy to walk with him in white, to become kings and priests unto God. "He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much." {SpTA06 35.3} [SpTA06 36.1] "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as new born babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light." {SpTA06 36.1} [SpTA06 36.2] Position Powerless to Sanctify. Are acceptable spiritual sacrifices made to God when men who are placed in positions of great responsibility magnify themselves, and dishonor God? That has been done, and God looks upon - 37 - their course with displeasure. Instead of growing up into Christ, their living head, manifesting his divine attributes to the world, they have grown earthward. Self has been regarded as of great importance, and selfishness has attached itself to their work. Devotion to God has not been seen; spiritual life in Jesus Christ has not been developed. {SpTA06 36.2} [SpTA06 37.1] God cannot give his wisdom to men who look upon their position as sufficient excuse for turning from Bible principles to their own finite judgment, as if a position in the work of the Lord gave them liberty of speech, and power to pass resolutions, and devise plans and methods that are not in accordance with God's will. Such need to learn that elevated position has no power to sanctify the heart. God permits them to hold these positions, that he may prove whether they will reveal the character of God or the character of weak, finite humanity, which has never been fully under God's discipline; but positions have no power to develop a man's character. It rests wholly with the man himself to prove whether he will work himself, which means that Satan will work him, or whether he will be worked by the Holy Spirit. {SpTA06 37.1} [SpTA06 37.2] "Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner." Have we all made Christ our righteousness? Has he been placed as the honored memorial stone of the corner? Have his lessons of humility been cherished, and have they been acted upon? Have his lessons of mercy, justice, and the love of God been exemplified in our lives? - 38 - {SpTA06 37.2} [SpTA06 38.1] God the Source of Strength. O what weakness men manifest when they separate from the Source of wisdom and power! Have not men been magnified? Have not human sentiments and imperfect traits of character been held up as if of great value, while Christ and his righteousness have been excluded? Have not men woven selfishness into everything they have touched, revealing it persistently and determinedly in their work? Have they not treated the message of God with disdain? Have they not handled means which was not theirs, as though they had a right to do with it as they pleased? And when this means was used to open new fields, have they not acted as though it came from their own individual capital, which they deserved great credit for thus appropriating? Has not the money offered as an oblation to God been used to pile up large buildings in Battle Creek,--to give character to the work, it is said, but really to give opportunity for men to show the genius and tact they manifest in managing these large business houses? {SpTA06 38.1} [SpTA06 38.2] "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evil-doers, they may by your good - 39 - works, which they shall behold, glorify God in the day of visitation." {SpTA06 38.2} [SpTA06 39.1] The Evil of Self-Serving. How do men regard the work of the Lord when they feel themselves at liberty to be disobedient, unthankful, unholy, condemnatory, and harsh, loving to serve themselves rather than the Lord? Those who hold sacred trusts are forming their own destiny by the spirit and character they reveal, and do they ever think how their works will appear in the judgment? If the important truth for this time were an abiding principle in the souls of those who minister in the work of the Lord, how earnestly they would strive to obtain perfection of character, that they might surround the souls of those with whom they come in contact, with a life-giving, holy atmosphere, that would revive the hearts of the humble and contrite. {SpTA06 39.1} [SpTA06 39.2] It is a law of God that whoever believes the truth as it is in Jesus, will make it known. The ideas and convictions of the individual mind will seek for expression. Whoever cherishes unbelief and criticism, whoever feels capable of judging the work of the Holy Spirit, will diffuse the spirit by which he is animated. It is the nature of unbelief and infidelity and resistance of the grace of God, to make themselves felt and heard. The mind actuated by these principles is always striving to make a place for itself, and obtain adherents. All who walk by the side of an apostate will be imbued by his spirit, to share with others their thoughts, and the result of their own inquiries, and the feelings which prompted their action; for it is not an easy matter to repress the principles upon which we act. - 40 - {SpTA06 39.2} [SpTA06 40.1] Some who are supposed to be heart and soul devoted to God, are acting contrary to him and to his work. Others have placed confidence in them, but deception covers them as with a garment. Their minds are controlled by a restless, irrepressible energy, an eagerness to disclose their sentiments. Thus seeds are sown everywhere. By a partially expressed sentiment they cast doubt and unbelief of the truth. There are those who are not in harmony with the Testimonies because men in high positions of trust have expressed themselves as not in harmony with them; for the Testimonies do not coincide with their opinions, but rebuke every vestige of selfishness. {SpTA06 40.1} [SpTA06 40.2] Evils of Unsanctified Consolidation. Everything that has been planned in regard to consolidation, shows that men are seeking to grasp the scepter of power, and hold control over human minds. But God does not work with them in their devising, and the voice they now have in the cause of God is not the voice of God. They have proved themselves utterly unworthy of a place as wise managers; for their strength is used to turn men away from their rights, to benefit themselves. There have been acts of apparent liberality, but God knows the motive which governed them, and he will not accept their offerings until they repent and become conscientious doers of his word. {SpTA06 40.2} [SpTA06 40.3] Divine Unity Necessary. There is great necessity for unity in the work and cause of God; but for a long time influences have been at work seeking to create disaffection, and the men who feel that they have the power in - 41 - their hands, care little. They say within themselves, "When this consolidation is perfected, we will show them who is master. We will then bring things into line." But they will never have that work to do. {SpTA06 40.3} [SpTA06 41.1] As individuals and as members of the church of God, we need to realize the special work which has been committed to us. Paul writes to Timothy, "Take heed unto thyself, and to the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee." We have a very important work before us. "Unto me, who am less than the least of all saints," writes Paul, "is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord." {SpTA06 41.1} [SpTA06 41.2] "So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul." "When I - 42 - shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousness shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; if the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby. Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways." {SpTA06 41.2} [SpTA06 42.1] The Pre-Eminence of the Work of Saving Souls. The saving of human souls is an interest infinitely above any other line of work in our world. Whoever is brought under the influences of the truth, and through faith is made partaker of Christ's love, is by that very fact appointed of God to save others. He has a mission in the world. He is to be a colaborer with Christ, making known the truth as it is in Jesus; and when men, in any line of God's work, seek to bring the minds and talent of the Lord's human agents under their control, they have assumed a jurisdiction over their - 43 - fellow men that they cannot maintain without injustice and iniquity. The Lord has placed no man as judge, either of the pen or the voice, of God's workmen. {SpTA06 42.1} [SpTA06 43.1] There are men whose character and life testify to the fact that they are false prophets and deceivers. These we are not to hear or tolerate. But those whom God is using are under his control, and he has not appointed men with human, short-sighted judgment to criticise and condemn, to pass judgment and reject their work, because every idea does not coincide with that which they suppose to be truth. {SpTA06 43.1} [SpTA06 43.2] The Fallibility of Human Judgment. Men can become just as were the Pharisees,-- wide awake to condemn the greatest Teacher that the world ever knew. Christ gave unmistakable evidence that he was sent of God, yet the Jewish rulers took upon themselves the work the enemy prompted them to do, and charged Him who made the Sabbath, who was the Lord of the Sabbath, with being a Sabbath-breaker. O the foolishness of men! the weakness of men! {SpTA06 43.2} [SpTA06 43.3] There are those who are today doing the very same things. In their counsels they venture to pronounce judgment upon the work of God; for they have become trained in doing that which the Lord has never required them to do. They would better humble their own hearts before God, and keep their hands off the ark of God, lest the wrath of God shall break forth upon them; for if God has ever spoken by men, I testify that they have undertaken a work in criticising and pronouncing unsound judgment, which I know is not right. They - 44 - are but finite men, and being befogged themselves, suppose that other men are in error. {SpTA06 43.3} [SpTA06 44.1] But these men who presume to judge others should take a little broader view, and say, Suppose the statements of others do not agree with our ideas; shall we for this pronounce them heresy? Shall we, uninspired men, take the responsibility of placing our stakes, and saying, This shall not appear in print? {SpTA06 44.1} [SpTA06 44.2] If they still persist in clinging to their own opinions, they will find that God will not sustain their action. Do they take the position that all they advance is infallible? that there is not a shadow of an error or mistake in their productions? Cannot other men who give just as much evidence that they are led and taught of God, catch at an expression in their work which they do not entertain as their views in every particular, and command them to cut it out? {SpTA06 44.2} [SpTA06 44.3] Has not our past experience in these things been sufficient? Will we ever learn the lessons which God designs we shall learn? Will we ever realize that the consciences of men are not given into our command? If you have appointed committees to do the work which has been going on for years in Battle Creek, dismiss them; and remember that God, the infinite God, has not placed men in any such positions as they occupied at Minneapolis, and have occupied since then. {SpTA06 44.3} [SpTA06 44.4] Not to Be Conscience for Our Fellow Men. I feel deeply over this matter of men being conscience for their fellow men. Stand out of the way, and let God work his own instrumentalities. Some have done work for which God will call them to 45 account. He will ask of them, Who hath required this at your hands? {SpTA06 44.4} [SpTA06 45.1] I have not liberty to place my writing in the hands of men who feel that their work is to act the part of detectives over their brethren. My brethren in positions of trust, will you not discern your own deficiencies, and put on the whole armor of righteousness yourselves? Will you not be just as watchful and critical over your own spirits and temperaments and words as you are over those of others, lest God should be dishonored, and his truth misrepresented? Your discernment would be greatly improved if you would do this. The truth, the living word, would be as a fire shut up in your bones, which would shine forth in clear, unmistakable distinctness, representing Christ to the world. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." {SpTA06 45.1} [SpTA06 45.2] Could none of those who have made themselves detectives, see the tendency of the position they have taken in endeavoring to become a controlling power? Where was their clear spiritual eyesight? Why could they discern a mote in the eye of a brother, while a beam was in their own eye? O if ever a temple upon earth needed purifying, the institutions in Battle Creek need it now! Will you not seek God most humbly, that you may give the Laodicean message, with clear, distinct utterance? Where are God's watchmen who will see the peril, and give the warning? Be assured that there are messages to come from human lips, under the inspiration of the Holy Spirit. "Cry aloud, spare not, . . . show my people their transgression, and the house of Jacob their sins. Yet they seek me - 46 - daily, . . . as a nation that did righteousness, and forsook not the ordinance of their God." {SpTA06 45.2} [SpTA06 46.1] We are soldiers of Christ. He is the Captain of our salvation, and we are under his orders and rules. We are to wear his armor, we are to be marshaled only under his banner. We are to subdue, not our brother soldiers, but our enemies, that we may build up Christ's kingdom. We are laborers together with God. We are to keep on the whole armor of God, and work as in view of the universe of heaven. Let every man do his duty, as given him of God. Mrs. E. G. White. ［47］ {SpTA06 46.1} [SpTA06 47.1] Proper Methods of Work in the Southern Field. - Armadale, Melbourne, Victoria, Australia, Nov. 20, 1895. Dear Brother -----:-- This morning I attended a meeting where a select few were called together to consider some questions that were presented to them by a letter soliciting consideration and advice on these subjects. Of some of these subjects I could speak, because at sundry times and in divers places many things have been presented to me in reference to some matters of labor that required great caution in speech as well as in the expression of thoughts with the pen. The advice given to our brethren in the Southern field has been diverse; it would bring in confusion. {SpTA06 47.1} [SpTA06 47.2] As my brethren read the selections from letters, I knew what to say to them; for this matter has been presented to me again and again in regard to the Southern field. I have not felt at liberty to write out the matter until now. I will endeavor to make some brief statements at this time, hoping soon to have an opportunity to speak more clearly and at length. {SpTA06 47.2} [SpTA06 47.3] The light that the Lord has given me at different times has been that the Southern field, where the greatest share of the population of the colored race is, cannot be worked after the same methods - 48 - as other fields. They are excitable, and outward actions in bodily exercise more than inward piety, compose their religion. Should the colored people in the Southern States be educated, as they receive the truth, that they should work on Sunday, there would be excited a most unreasonable and unjust prejudice. Judges and jurors, lawyers and citizens, would, if they had a chance, bring decisions which would bind about them rites which would cause much suffering, not only to the ones whom they term guilty of breaking the laws of their State, but all the colored people everywhere would be placed in a position of surveillance, and under cruel treatment by the white people, that would be no less than slavery. They have been treated as chattels, regarded as not much above the dumb animals, to do just as their masters told them to do. This has degraded all their powers, and a different method of labor altogether must be pursued toward them, than where the colored people have had greater advantages of schooling, and have learned to read. {SpTA06 47.3} [SpTA06 48.1] As the colored people have not been educated to read, and have not been uplifted, their religion is more of bodily exercise than inward piety. There cannot be anything like the kind of labor pursued toward them, that is bestowed upon the people whose religion is not outward workings. The Lord will look upon this poor, neglected, down-trodden race with great compassion. Everything of a character to set them in a position of opposition to authorities, as working on Sunday, would cause the colored people great suffering, and cut off the possibility of the white laborers' going among them; for the workers that - 49 - intended to do them good, would be charged with raising insurrections. {SpTA06 48.1} [SpTA06 49.1] I do not want anything of this character to appear, for I know the result. Tell them they need not provoke their neighbors by doing work on Sunday; that this will not prevent them from observing the Sabbath. The Sabbath should not be introduced until they know the first principles of the religion of Jesus Christ. The truth as it is in Jesus is to be made known little by little, line upon line, and precept upon precept. {SpTA06 49.1} [SpTA06 49.2] Punishment for any offense would be visited unsparingly and unmercifully upon the colored people. Here is a neglected field, rank with corruption, needing to be taught everything; here is a field where medical missionary work can be one of the greatest blessings. In this line the truth may be introduced, but the very first principles of Christianity are to be taught in the A B C. Schools are to be established, having not only children, but fathers and mothers, learning to read. {SpTA06 49.2} [SpTA06 49.3] Teaching the truth is involving great liabilities. It is essential, then, that families should settle in the South, and as missionary workers they can, by precept and example, be a living power. There cannot be much preaching. The least notice possible should be given to the point of what is doing and what is to be done; for it will create suspicion and jealousy in the minds of men, who, with their fathers and grandfathers, have been slaveholders. There has been so little done for the colored people that they are in moral degradation, and are looked upon as slaves to the white population still, although they have been emancipated at terrible cost. - 50 - {SpTA06 49.3} [SpTA06 50.1] We are to study the situation with great care, for the Lord is our enlightener. The Lord has given men capabilities to exercise, but there is too little deep thinking, and too little earnest praying that the Lord would give wisdom at all times how to work difficult fields. We are under obligation to God, and if we love God, we are in duty bound not only on the general ground of obligation and obedience, to obey the orders of our spiritual Leader, but to save as many souls as we can, to present them as sheaves to Jesus Christ, who gave himself a living sacrifice to ransom them, and make them free servants of Jesus Christ. There is not to be one word uttered which would stir up the slumbering enmity and hatred of the slaves against discipline and order, or to present before them the injustice that has been done them. {SpTA06 50.1} [SpTA06 50.2] Nothing can be done at first in making the Sabbath question prominent, and if the colored people are in any way educated to work on Sunday, there will be unsparing, merciless oppression brought upon them. Already there has been too much printed in regard to the persecution of the Sabbath-keepers in the Southern States, and those who are bitter against the law of God, trampling it under their feet, are all the more in earnest to make human laws a power. Their religious prejudice and bigotry would lead them to do any act of violence, verily thinking they were doing God's service; for they are in great error. A blind zeal under false religious theories, is the most violent and merciless. There are many who are stirred up by the representations in our papers, to do just as their neighboring States are doing. All these things give them the - 51 - appearance of defying the law. In Christ's day, when persecuted in one city, they fled to another. It may be the duty of those persecuted, to locate themselves in another city or another country. "And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of Man be come. The disciple is not above his master, nor the servant above his lord." Matthew 10:22-24. {SpTA06 50.2} [SpTA06 51.1] At present, persecution is not general, but let the Southern element have words come to them of a nature to arouse their excitable disposition, and the whole cause of truth would suffer, and the great missionary field be closed. Let all be warned. Let the instruction be given to this much-oppressed people that the keeping of the Sabbath does not necessitate their working on Sunday; for if they should do this, they would have instigated against them all the powers of the white population who are transgressors of the law of God. Church-members and priests and rulers will combine to organize secret societies to work in their land to whip, imprison, and destroy the lives of the colored race. History will be repeated. Let efforts be made in as silent a manner as possible; but this people need not be told that the observance of Sunday is the mark of the beast until this time shall come. If the Southern people get some of the ideas in their minds of the mark of the beast, they would misconstrue and give, honestly, the most false impression on these subjects, and do strange things. - 52 - {SpTA06 51.1} [SpTA06 52.1] As many of the people cannot read for themselves, there are plenty of professed leaders who will read the Bible falsely, and make it testify to a lie. Many are working in this line now among those who are poor scholars, and have not a knowledge of the Scriptures. Our publications also will be misread. Things will be read out of the books that were never there, advocating the most objectionable things. An excitement could be easily worked up against Seventh-day Adventists. The most successful methods are to encourage families who have a missionary spirit, to settle in the Southern States, and work with the people without making any noise. {SpTA06 52.1} [SpTA06 52.2] In such places as the Southern field, there should be established sanitariums. There should be those who believe the truth,--colored servants of God, -- under training to do work as medical missionaries under the supervision of white managers; for this combination will be much more successful. The medical missionary workers, co-operating with families who shall make their home in the South, need not think that God will condemn them if they do not work on Sunday; for the Lord understands that every effort must be made not to create prejudice, if the truth finds standing-place in the South. The words of truth cannot go forth with great publicity, but schools should be started by families coming into the South, and working in schools, not with a large number congregated in one school, but as far as possible in connection with those who have been working in the South. Dwell particularly upon the love of God, the righteousness of Christ, and the open treasure-house of God, presenting the truth in clear lines - 53 - upon personal piety. There will be the bad influence of the white people upon the blacks as there has been in the past. Evil angels will work with their own spirit upon evil men. Those co-operating with those who work in any place to uplift Jesus and to exalt the law of God, will find to all intents and purposes that they wrestle not against flesh and blood, but against principalities, against the rulers of the darkness of this world, and against spiritual wickedness in high places. {SpTA06 52.2} [SpTA06 53.1] "Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand, therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God." {SpTA06 53.1} [SpTA06 53.2] Here is our sufficiency. Our defense is in the preparation of the gospel. The Lord will give wisdom to all who ask him; but let those who are to work difficult and peculiar fields, study Christ's methods. Let not their own peculiar traits of character be brought into the work; for Satan knows upon just what traits of character to work, that objectionable features may be revealed. These traits of character, received by inheritance or cultivated, are to be cut away from the soul, and the Spirit of Christ is to take possession of the organs of speech, of the mental power, of the physical and moral powers, else when in the midst of important interests, Satan shall work with his - 54 - masterly power to create a condition of things that will call into active exercise these special traits of character, and will bring defeat just when there should be a victory, and so the cause of God will sustain a loss. {SpTA06 53.2} [SpTA06 54.1] "And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel's sake, that I might be partaker thereof with you." We know that the apostle did not sacrifice one jot of principle. He did not allow himself to be led away by the sophistry and maxims of men. He was not to coincide with the suppositions and assurances of men who were teaching for doctrine the commandments of men; because iniquity and transgression were in the ascendency and advancing, he did not allow his love to wax cold. All zeal and earnestness are to be retained; but at the same time some features of our faith, if expressed, would, by the elements with which you have to deal, arouse prejudice at once. {SpTA06 54.1} [SpTA06 54.2] Paul could be as zealous as any of the most zealous, in his allegiance to the law of God, and show that he was perfectly familiar with the Old Testament Scriptures. He could dwell upon the types and shadows that typified Christ; he could exalt Christ, and tell all about Christ, and his special work in behalf of humanity, and what a field - 55 - he had to explore. He could advance most precious light upon the prophecies, that they had not seen; and yet he would not offend them. Thus the foundation was laid nicely, that when the time came that their spirits softened, he could say in the language of John, Behold in Jesus Christ, who was made flesh, and dwelt among us, the Lamb of God, who taketh away the sins of the world. {SpTA06 54.2} [SpTA06 55.1] To the Gentiles, he preached Christ as their only hope of salvation, but did not at first have anything definite to say upon the law. But after their hearts were warmed with the presentation of Christ as the gift of God to our world, and what was comprehended in the work of the Redeemer in the costly sacrifice to manifest the love of God to man, in the most eloquent simplicity he showed that love for all mankind,--Jew and Gentile, --that they might be saved by surrendering their hearts to him. Thus when, melted and subdued, they gave themselves to the Lord, he presented the law of God as the test of their obedience. This was the manner of his working, --adapting his methods to win souls. Had he been abrupt and unskilful in handling the word, he would not have reached either Jew or Gentile. {SpTA06 55.1} [SpTA06 55.2] He led the Gentiles along to view the stupendous truths of the love of God, who spared not his own Son, but delivered him up for us; and how shall he not, with him also freely give us all things? The question was asked why such an immense sacrifice was required, and then he went back to the types, and down through the Old-Testament Scripture, revealing Christ in the law, and they were converted to Christ and to the law. - 56 - {SpTA06 55.2} [SpTA06 56.1] "But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace." All this may be, and yet not one principle of truth be sacrificed. Mrs. E. G. White. - {SpTA06 56.1} [SpTA06 56.2] The Need of Divine Guidance. - Christiania, Norway, Oct. 1, 1888. (Recopied, and sent from Australia, Feb. 7, 1895.) Dear Brother ----- : -- Danger of Contracting the Work. I was more sorry than I can express, to learn that under your instruction Brethren ----- and ----- sought to restrict the work at the ----- camp-meeting. You could not have advised them to do a worse thing, and you should not have put a work into their hands that they were not fitted to do in a wise manner. Be careful how you repress advancing work in any locality. There is little enough being done in any place, and it certainly is not proper to seek to curtail operations in missionary lines. {SpTA06 56.2} [SpTA06 56.3] After looking matters over carefully and prayerfully, I wrote as I did in my notes of travel. I wanted to leave the matter in such a shape as not to discourage the laborers in ----- in their effort to do something, although I desired to give them caution, so that they would not make any extreme - 57 - moves in their plans. The workers were doing well, and ought to have been encouraged and advised to go on with their work. There are men in ----- who should have helped them by making needed donations to invest in the cause. They will have to give to the work before they will grow in grace and the knowledge of the truth. {SpTA06 56.3} [SpTA06 57.1] You and your workers should have looked at this matter from different points of view than you did. You should have investigated the work thoroughly, and asked yourselves if five thousand dollars was too large a debt to incur in the important work in which these workers were engaged. Your influence should have been exerted in such a way as to cause the people to see the importance of the work, and to realize that it was their duty to rise to the emergency. You should have done as I wrote of doing, in my notes of travel. But if our brethren feel at liberty to stop the work when they cannot see where money is coming from to sustain it, then the work will not only be contracted in ----- and -----, but in every other State in the Union. If our workers are going forward in any place, do not put up the bars, and say, "Thus far shalt thou go and no farther." I feel sad that you have closed up the school at -----. I see that the brethren sent to look after this enterprise have not taken measures to advance the work by soliciting donations from men who could give. There are rich men in the conference, who have made complaints about the debt that has been incurred, who ought to have sustained these workers. While reproach and discouragement have been cast upon the workers, the impression has been left upon those who have - 58 - means that they have a perfect right to question every enterprise that calls for money. {SpTA06 57.1} [SpTA06 58.1] When Personal Oversight of Details is Inconsistent. God does not require you to take such a course that the workers in ----- or anywhere else shall not feel at liberty to make advance movements unless they can consult you, and ask what your judgment of the matter is before they advance. I cannot sanction the idea that you must have a personal oversight of all the details of the work. If I did, the result would be that no worker would dare to exercise his own judgment in anything. The workers would have to rely upon one man's brain and one man's judgment, and the result would be that men would be left in inefficiency because of their inactivity. There are altogether too many of this class now, and they amount to next to nothing. I write this because I feel deeply on this point. We are not doing one half that we ought to do. {SpTA06 58.1} [SpTA06 58.2] It is true that the ----- school must be sustained, but this need not hinder us from sustaining other schools. We should have primary schools in different localities to prepare the youth for our higher schools. It may seem to you that it is wise to close the school in -----, but I fail to see the wisdom of it. To close up this school will seem to reflect discredit upon all that the people have done, and will discourage them from making further advancement. I cannot see that you have gained anything in making the move that you have, nor can I feel that it is in accordance with God's order. It will work - 59 - nothing but injury, not only to those that have complained about the debt, but also to the workers. Men who have property and could have helped this enterprise, will breathe more freely. These moneyed men will be encouraged, not to do more for the cause than they have done, but to do less. They will feel at liberty to complain concerning anything that calls for an outlay of means. {SpTA06 58.2} [SpTA06 59.1] The Work Not Circumscribed By the Counsel of God. O that the Lord might guide you! You should never in a single instance allow hearsay to move you to action, and yet you have sometimes done this. Never take action to narrow and circumscribe the work unless you know that you are moved to do so by the Spirit of the Lord. Our people are doing work for foreign missions, but there are home missions that need their help just as much as these foreign missions. We should make efforts to show our people the wants of the cause of God, and to open before them the need of using means that God has entrusted to them, to advance the work of the Master both at home and abroad. Unless those who can help in ----- are roused to a sense of their duty, they will not recognize the work of God when the loud cry of the third angel shall be heard. When light goes forth to lighten the earth, instead of coming up to the help of the Lord, they will want to bind about his work to meet their narrow ideas. Let me tell you that the Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning. There will be those among us - 60 - who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that he is taking the reins in his own hands. The workers will be surprised by the simple means that he will use to bring about and perfect his work of righteousness. Those who are accounted good workers will need to draw nigh to God, they will need the divine touch. They will need to drink more deeply and continuously at the fountain of living water, in order that they may discern God's work at every point. Workers may make mistakes, but you should give them a chance to correct their errors, give them an opportunity to learn caution by leaving the work in their hands. Mrs. E. G. White. ［61］ {SpTA06 59.1} [SpTA06 61.1] Important Principles. - Orebro, Sweden, Oct. 28, 1885. (Recopied, and sent from Australia, Feb. 7, 1895.) Dear Brethren ----- and ----- : -- My prayer is that the Lord may be with you in great power during the coming conference. Some may be absent that you might wish were present; but Jesus is your helper. I sincerely hope and pray that those who bear responsibilities in Michigan, New England, Ohio, Indiana, and other States, will take broader views of the work than they have done. I hope Michigan will take a step in advance. I feel to regret the fact that there is such a dearth of breadth of mind and of far-seeing ability. Workers should be educated and trained for the fields of labor. We need missionaries everywhere. We need men and women who will give themselves without reserve to the work of God, bringing many sons and daughters to God. {SpTA06 61.1} [SpTA06 61.2] Individual Judgment to be Exercised. I have been shown that there is one practise which those in responsible places should avoid; for it is detrimental to the work of God. Men in position should not lord it over God's heritage, and command everything around them. Too many have marked out a prescribed line which they wish others to follow in the work. Workers have tried to do this with blind faith, without - 62 - exercising their own judgment upon the matter which they had in hand. If those who were placed as directors were not present, they have followed their implicit directions just the same. But in the name of Christ, I would entreat you to stop this work. Give men a chance to exercise their individual judgment. Men who follow the leading of another, and are willing that another should think for them, are unfit to be entrusted with responsibility. Our leading men are remiss in this matter. God has not given to special ones all the brain power there is in the world. Men in responsible positions should credit others with some sense, with some ability of judgment and foresight, and look upon them as capable of doing the work committed to their hands. Our leading brethren have made a great mistake in marking out all the directions that the workers should follow, and this has resulted in deficiency, in a lack of a caretaking spirit in the worker, because they have relied upon others to do all their planning, and have themselves taken no responsibility. Should the men who have taken this responsibility upon themselves step out of our ranks, or die, what a state of things would be found in our institutions! Leading men should place responsibilities upon others, and allow them to plan and devise and execute, so that they may obtain an experience. Give them a word of counsel when necessary, but do not take away the work because you think the brethren are making mistakes. May God pity the cause when one man's mind and one man's plan is followed without question. God would not be honored should such a state of things exist. All our workers must have room to exercise their - 63 - own judgment and discretion. God has given men talents which he means that they should use. He has given them minds, and he means that they should become thinkers, and do their own thinking and planning, rather than depend upon others to think for them. {SpTA06 61.2} [SpTA06 63.1] I think I have laid out this matter many times before you, but I see no change in your actions. We want every responsible man to drop responsibilities upon others. Set others at work that will require them to plan, and to use judgment. Do not educate them to rely upon your judgment. Young men must be trained up to be thinkers. My brethren, do not for a moment think that your way is perfection, and that those who are connected with you must be your shadows, must echo your words, repeat your ideas, and execute your plans. {SpTA06 63.1} [SpTA06 63.2] Effects of Constantly Following the Plans of Others. There are men who today might be men of breadth of thought, might be wise men, men to be depended upon, who are not such, because they have been educated to follow another man's plan. They have allowed others to tell them precisely what to do, and they have become dwarfed in intellect. Their minds are narrow, and they cannot comprehend the needs of the work. They are simply machines to be moved by another man's thought. Now do not think that these men who do follow out your ideas are the only ones that can be trusted. You have sometimes thought that because they do your will to the letter, they were the only ones in whom you could place dependence. - 64 - If any one exercised his own judgment, and differed with you, you have disconnected from him as one that could not be trusted. Take your hands off the work, and do not hold it fast in your grasp. You are not the only man whom God will use. Give the Lord room to use the talents he has entrusted to men, in order that the cause may grow. Give the Lord a chance to use men's minds. We are losing much by our narrow ideas and plans. Do not stand in the way of the advancement of the work, but let the Lord work by whom he will. Educate, encourage young men to think and act, to devise and plan, in order that we may have a multitude of counselors. {SpTA06 63.2} [SpTA06 64.1] Necessity of Diversity of Talents in Conference Management. How my heart aches to see presidents of conferences taking the burden of selecting those whom they think they can mold to work with them in the field. They take those who will not differ with them, but will act like mere machines. No president has any right to do this. Leave others to plan; and if they fail in some things, do not take it as an evidence that they are unfitted to be thinkers. Our most responsible men had to learn by a long discipline how to use their judgment. In many things they have shown that their work ought to have been better. The fact that men make mistakes is no reason why we should think them unfit to be caretakers. Those who think that their ways are perfect, even now make many grave blunders, but others are none the wiser for it. They present their success, but their mistakes do not appear. Then be kind and considerate to every man who - 65 - conscientiously enters the field as a worker for the Master. Our most responsible men have made some unwise plans, and have carried them out because they thought their plans were perfect. They have needed the mingling of other elements of mind and character. They should have associated with other men who could view matters from an entirely different point of view. Thus they would have helped them in their plans. {SpTA06 64.1} [SpTA06 65.1] This same character of spirit is found here in Europe. For years Elder ----- held the work back from advancing, because he feared to entrust it to others lest they would not carry out his precise plans. He would never allow anything to come into existence that did not originate with him. Elder ----- also held everything in his grasp while he was in -----, and as a result, the work is years behind in ------.Elder ----- and Sister ----- have the same spirit of having everything go in the exact way in which they shall dictate, and no one is being trained in such a way as to know how to get hold of the work for himself. What folly it is to trust a great mission in the hands of one man, so that he shall mold and fashion it in accordance with his mind, and after his own diseased imagination! Men who have been narrow, who have served tables, who are not far-seeing, are disqualified for putting their mold upon the work. Those who desire to control the work think that none can do it perfectly but themselves, and the cause bears the marks of their defects. - 66 - {SpTA06 65.1} [SpTA06 66.1] Danger of Undue Personal Responsibilities. Prussia, 1886. In another letter I have spoken in reference to your accumulating so many responsibilities in -----, when there is so little managing talent that is consecrated to the work of God to take care of these interests. I have spoken in disapproval of the enlargement of the -----, on the ground that so large a share of its responsibilities are resting upon one man. Dr. ----- has to be both physician and manager. Now, my brother, these things are not as God would have them. He is not pleased that so much means should be invested in one locality. Other men should be educated to share in the responsibility that Dr. ----- is burdened with, in order that if he fails, another will be prepared to carry the institution forward. We feel to thank God that Dr. ----- has the good health that he has; but he may not always have it, and the fact that he has it now, is no reason why our people should sleep till the last moment. They should manage this matter wisely. Great interests are at stake, and unless Dr. ----- has less responsibilities, he will not be able to stand the pressure for a great while. {SpTA06 66.1} [SpTA06 66.2] There is great need that some one should also stand at the side of Brother -----, in order to share the responsibility that he carries, so that if he should fail, another could go forward with the work without a disagreeable break. If he were relieved of some of his burdens, he would last longer. He should not have such great cares and heavy burdens to carry, and should not be obliged - 67 - to work when he needs rest. The children of this world are wiser in their generation than the children of light. Jesus said this, and we see that the world works on a different plan in these matters. Weighty responsibilities connected with the business of the world, are not placed wholly upon one man. In large business enterprises, responsible men choose others to share their burdens, and lift their responsibilities, so that in case one should fail, there is some one ready to step into his place. Some one should feel a burden over these matters, and a decided change should take place in the manner of our work. Mrs. E. G. White. {SpTA06 66.2} [SpTA07 2.1] SpTA07 - Special Testimonies for Ministers and Workers. -- No. 7 (1897) Methods of Labor ［ELDER OLSEN: THIS WAS WRITTEN IN CALIFORNIA AS DATED. I HAVE HAD IT RECOPIED. PLEASE USE IT, FOR IT IS JUST WHAT IS ESSENTIAL NOW. MRS. E. G. W. COORANBONG, N. S. W., AUSTRALIA, AUG. 26, 1896. ］ April 1, 1874. Work in the Cities. I dreamed that several of our brethren were in council, considering plans of labor for this season. They thought it best not to enter the large cities, but to begin work in small places, remote from the cities; here they would not meet so great opposition from the clergy, and would avoid so large expense. They reasoned that since our ministers are so few, they could not be spared to instruct and care for those who might accept the truth in the cities, and who, because of the greater opposition, would need more help than the churches would in small country places; thus the fruit of giving a course of lectures in the city would in a great measure be lost. Again, it was urged that with the little means we have, it would be difficult to conduct the work in such a way as to build up a church that would be a strength to the cause in a large city, where so many changes from moving might be expected. My husband was urging the brethren to make broader plans without delay, and put forth, in our large cities, extended and thorough effort, which would better correspond to the character of our message. One related incidents of his experience in the cities, showing - 3 - that the work was nearly a failure, but said he could testify to better success in the small places. {SpTA07 2.1} [SpTA07 3.1] A dignified looking personage, who had been repeatedly presented to me in my dreams as making one in our council meetings, and who seemed to have authority, was listening with the deepest interest to every word. He spoke with deliberation and with perfect assurance. "The whole world," he said, "is God's great vineyard. The cities and villages constitute a part of that vineyard. These must be worked, and not passed by. Satan will try to interpose himself, so as to discourage the workers, and prevent them from giving the message of light and warning in the more important as well as in the more secluded places. Desperate efforts will be made to turn the people from the truth of God to falsehood. Angels of heaven are commissioned to work with the efforts of God's appointed messengers. The preachers of the truth must encourage faith and hope, as did Christ, your Living Head. Keep humble and contrite in heart before God. Maintain an unwavering faith in the promises of God." {SpTA07 3.1} [SpTA07 3.2] God designs that his precious word, with its messages of warning and encouragement, shall come to those who are in darkness, and are ignorant of our faith. Do not feel that the responsibility rests upon you to convict and convert the hearers. It is the power of God alone that can soften the hearts of the people. His heavenly intelligences co-operate with your efforts in presenting the words of life and salvation to those who are ready to perish. The message of warning is to be given to all, and will be to them a witness, whether they will hear, or whether they will forbear. You are - 4 - to hold forth the word of life, that all may have an opportunity of receiving the truth if they will. If they turn from the truth of heavenly origin, it will be their condemnation. {SpTA07 3.2} [SpTA07 4.1] We must not try to hide the truth in the corners of the earth. It must be made known, it must shine in our large cities. Christ in his labors took his position with his disciples, by the lakeside, and by the great thoroughfares of travel, where people were to be met from all parts of the world. He was giving the true light; he was sowing the gospel seed; he was rescuing truth from the companionship of error, and presenting it in clear, bright rays, so that men could comprehend it. {SpTA07 4.1} [SpTA07 4.2] The heavenly messenger who was with us, said; "Never lose sight of the fact that the message you are bearing is a world-wide message. It is to be given to all cities, to all villages; it is to be proclaimed in the highways and the byways. You are not to localize your message." In the parable of the sower, Christ presented an illustration of his own work and that of his servants. The seed fell upon all kinds of soil. That which was sown upon good ground brought forth fruit, some thirty, some sixty, and some even a hundredfold. But some seed fell upon poor soil, and yielded no fruit unto eternal life. Yet the sower did not therefore cease his work. You are to sow the seeds of truth in every place. Whenever you can gain access, hold forth the word of God. Sow beside all waters. You may not at once see the result of your labors, but be not discouraged because of this. Speak the words that Christ gives you, work in Christ's lines, go forth everywhere as he has given you an example. - 5 - {SpTA07 4.2} [SpTA07 5.1] The world's Redeemer had many hearers, but few followers. Noah preached one hundred and twenty years to the people before the flood, and yet there were few who appreciated this precious, probationary time. Save Noah and his family, not one was numbered with the believers and entered into the ark. Out of all the population of the earth, only eight souls received the message; but that message condemned the world. The light was given that they might believe; their rejection of the light proved their ruin. Our message to the world will be a savor of life unto life to all who accept it, and of condemnation to those who reject it. {SpTA07 5.1} [SpTA07 5.2] The messenger turned to one present, and said, "You have altogether too limited ideas of the work for this time. You are laying plans so that you can the more easily embrace the whole work in your arms. Your light must not be confined to a small compass, put under a bushel, or under a bed, but on a candlestick, that it may give light to all that are in the house. The house is the world. You must take broader views of the work than you have taken." {SpTA07 5.2} [SpTA07 5.3] Meeting Criticism. Clothe yourselves with the whole armor of God, move steadily forward, and be not greatly influenced by criticism, reproach, or censure. Bear in mind that the messengers whom God sends must go without the camp and bear reproach for Christ's sake. Whatever may come to you, remember that Christ has borne all this and more for you. Whatever course of action you may pursue, there will be some one to criticize and censure you. Move forward in the fear and love of God, - 6 - strengthening yourselves by faith, having courage in the Lord, and being always cheerful. The truth is solemn, elevating, and ennobling in its influence. The message of warning given to the world is to call attention from earthly things to matters of eternal interest. The truth will ever sanctify the receiver; those who preach the truth must be sanctified through it. But when they make special efforts to accommodate themselves to the peculiar ideas and feelings of their hearers, in order to avoid criticism, they will weaken their own testimony, and fail of the object they wish to secure. They will do injustice to their mission, injustice to themselves, and also to those who criticize them. All who are working for the Master can and should improve in their methods of labor, but they can do this only as they shall study diligently the life of Christ, and practise his virtues. Do not permit murmuring and fault-finding to weaken your hands and dim your hopes. "Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread." {SpTA07 5.3} [SpTA07 6.1] Short Sermons; Bible Classes. Present the truth to the people in its true importance and sacredness, and be careful not to give them too large a portion in one discourse. It will be lost upon them if you do. Lengthy speeches detract from the efficiency of your labors. To those who are ignorant of the truth, your teaching is new and strange, and they do not readily apprehend it. There is danger of pouring into their minds a mass of matter which they cannot possibly digest. "But the word of the Lord was unto them precept upon precept, precept upon - 7 - precept; line upon line, line upon line; here a little, and there a little." We need to study His method of teaching. We have the most important and decided testimony for the world, and we must give the people short discourses, in plain and simple language. Do not think, because you have gone over a subject once, that you can pass right on to other points, and the hearers retain all that has been presented. {SpTA07 6.1} [SpTA07 7.1] There is danger of passing too rapidly from point to point. Give short lessons, and often. Your work is not only to preach, but to minister. Personal effort for families and individuals should comprise a large share of your labors. After you have opened to the people the precious mines of truth, there is yet a great work to be done for those who have become interested in the subjects presented. After a short discourse, change the order of the exercises, and give opportunity for all who desire it, to remain for an after-interview, or Bible class, where they can ask questions upon subjects that trouble them. You will find great success in coming close to the people in these Bible lessons. The workers who labor in connection with the minister should make special efforts patiently and kindly to lead inquirers to an understanding of the truth. If you have not more than one to instruct, that one, thoroughly convinced, will communicate the light to others. These testing truths are of so great importance that they may be presented again and again, and impressed upon the minds of the hearers. The decisions men reach in regard to these things mean everything to them. {SpTA07 7.1} [SpTA07 7.2] Every talent God has given to men is to be - 8 - wisely employed, and through exercise it will become more and more efficient. Look to Jesus for his counsel, and learn of him the very best methods of interesting the people, and inculcating ideas that shall impress the mind. Exalt the Spirit and power of God, and pray much for his guidance. {SpTA07 7.2} [SpTA07 8.1] Reserve Vitality Necessary. Never use up all your vitality in a discourse so long and wearisome that you have not a reserve of physical and mental power to meet inquiring minds, and patiently seek to remove their doubts, and to establish their faith. Make it manifest that we are handling weighty argument which you know cannot be controverted. Teach by precept and example that the truth is precious; that it brings light to your understanding and courage to your heart. Keep a cheerful countenance. You will do this if you present the truth in love. Ever bear in mind that eternal interests are at stake, and be prepared to engage in personal labor for those who desire help. {SpTA07 8.1} [SpTA07 8.2] The people must have something besides theories; they must have the living bread from heaven. In plain, simple language, tell every soul what he must do to be saved. God is your helper; he calls upon you to make known the hidden, unsearchable riches of the grace of Christ. Preach not your fancies, but preach Christ. Let the light of his righteousness shine into your hearts, and be revealed in your teaching. Living faith in Christ must be the very warp and woof of every sermon, the very sum and substance of every discourse; it must be woven into every appeal and - 9 - every prayer. Then you will reveal him in whom your hopes of eternal life are centered. You need to pray for divine enlightenment upon the Scriptures; for the word of God is Spirit and life,-- the leaves of the tree of life for the healing of the nations. Search for hidden treasures in the Scriptures of truth. Precious knowledge that you have not, you will surely obtain. {SpTA07 8.2} [SpTA07 9.1] Use of the Vocal Organs. Careful attention and training should be given to the vocal organs. They are strengthened by right use, but become enfeebled if used improperly. Their excessive use, as in preaching long sermons, will, if often repeated, not only injure the organs of speech, but will bring an undue strain upon the whole nervous system. The delicate harp of a thousand strings becomes worn, gets out of repair, and produces discord instead of melody. {SpTA07 9.1} [SpTA07 9.2] It is important for every speaker so to train the vocal organs as to keep them in a healthful condition, that he may speak forth the words of life to the people. Every one should become intelligent as to the most effective manner of using his God-given ability, and should practise what he learns. It is not necessary to talk in a loud voice or upon a high key; this does great injury to the speaker. Rapid talking destroys much of the effect of a discourse; for the words cannot be made so plain and distinct as if spoken more deliberately, giving the hearer time to take in the meaning of every word. The human voice is a precious gift of God; it is a power for good, and the Lord wants his servants to preserve its pathos and melody. The voice should be cultivated so as - 10 - to promote its musical quality, that it may fall pleasantly upon the ear and impress the heart. But the vocal organs are strangely abused, greatly to the injury of the speaker, and the discomfort of the hearers. {SpTA07 9.2} [SpTA07 10.1] The Lord requires the human agent not to move by impulse in speaking, but to move calmly, speak slowly, and let the Holy Spirit give efficiency to the truth. Never think that in working yourselves up to a passion of delivery, speaking by impulse, and suffering your feelings to raise your voice to an unnaturally high key, that you are giving evidence of the great power of God upon you. All who learn in Christ's school, allowing God to work them, will cultivate the voice, so as to make the very best impression, and to honor the truth which they present to the people. The Lord demands an unreserved surrender of the body, soul, and spirit, that the divine power may work through all your energies and capabilities during the entire period of your service for him. {SpTA07 10.1} [SpTA07 10.2] Your influence is to be far-reaching, and your powers of speech should be under the control of reason. When you strain the organs of speech, the modulations of the voice are lost. The tendency to rapid speaking should be decidedly overcome. God claims of the human instrumentality all the service that man can give. All the talents entrusted to the human agent are to be cherished and appreciated, and used as a precious endowment of heaven. The laborers in the harvest-field are God's appointed agents, channels through which he can communicate light from heaven. The careless, improvident use of any of their God-given powers, lessens their efficiency, so that in an - 11 - emergency, when the greatest good might be done, they are so weak and sickly and crippled that they can accomplish but little. {SpTA07 10.2} [SpTA07 11.1] Favored Position of God's Workers Today. God's workers today constitute the connecting link between the former workers, the church of history, and the church that is to be called out from the world and prepared to meet their Lord. The tide of spiritual life is to flow through the appointed channels, as in the history of the past. From age to age the light which God has for the world has been imparted to the church militant, and God is continuing to impart precious light. All who receive light are to diffuse it to those who sit in darkness. All the excellencies that have come through the belief of the truth from past ages to the present time, are to be treated with the utmost respect. Let not the truth entrusted to our keeping lose its force and power through our careless misuse of body or mind. {SpTA07 11.1} [SpTA07 11.2] The present laborers should be stirred to make improvement as they see how former workers have weakened their powers, so that their services have been lost to the cause of God. Let the history and experience of those who have made mistakes be a warning to others. God desires his servants to live, not to die before their work is done. All should be constantly seeking to learn the best methods of working, and should be improving their physical, mental, and moral powers. {SpTA07 11.2} [SpTA07 11.3] Many a time those who feel the importance of truth, and have a burning desire to hold forth the word of life, find themselves cut off from labor because of their lack of physical strength. Important - 12 - ends are to be attained, an extensive work is to be done, and if the human agents are to be used by the Holy Spirit to do that work with power, they must work intelligently, and keep themselves in the very best condition for success. {SpTA07 11.3} [SpTA07 12.1] Appropriate Expression of Truth. Let the power and glow of the truth find expression in appropriate words. Express the joy and gratitude that well up from the heart as you see of the travail of your soul in the conversion of sinners. But in speaking to the people, remember to stop in season. Do not weary yourself so that you become nervous and debilitated, for the work you will need to do in addition to the preaching, requires tact and ability. It will be a potent agency for good, as pleasant incense rising to God. {SpTA07 12.1} [SpTA07 12.2] The Lord requires every teacher to become acquainted with the individuals who listen to his discourses and become interested in the truth. Speak a word in season, and pray for those who are in need of help and light. This personal effort must not be neglected. Your own souls will be benefited by it, and those for whom you labor will be blessed. The nature of your religious experience will be determined by your increasing acquaintance with divine things. Habitual communion with God is positively essential that you may maintain the even tenor of your way. Growth in grace and in the knowledge of our Lord Jesus Christ will give you increased power for good. You will have wisdom from above. You will not manifest your own spirit, and, by cheap words, mingle the common fire with the sacred. God has made provision that his workers should be living epistles, known and read of all men. - 13 - {SpTA07 12.2} [SpTA07 13.1] Unity Among Laborers. Now, as in Christ's day, his servants will be tempted to strive for the supremacy. Beware of indulging this self-seeking spirit; for it will be a great hindrance to your spirituality. The Lord has not set Peter and John before you, and told you that they are your superiors, and you are to be like them. When Jesus called a little child unto him, and set him in the midst of his disciples, he said, "Verily, I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea." {SpTA07 13.1} [SpTA07 13.2] Jesus prayed for his disciples, "Father, keep them in thy name;" but you are required to act your part in faith, and co-operate with God. If any become careless and reckless, failing to keep themselves in the love of God under every circumstance, the wily foe will surely take possession of them. You may now suppose that your feet stand secure, that they will never be moved. You may ask with surprise, "What would make me change my faith? What would lessen my affection toward God and my brethren? I know in whom I believe. I shall never yield the truth." But Satan is planning to take advantage of your cultivated and hereditary traits of character, and blind your eyes to your own necessities and - 14 - defects, that he may sift you as wheat. Only through humble faith, through cherishing a constant sense of your own weakness, making earnest prayer to God, and watching unto prayer, can you walk securely. {SpTA07 13.2} [SpTA07 14.1] Attitude of Searchers for Truth. Be guarded, and search the Scriptures with all reverence; for they contain wonderful truth. Through the truth you are to be renewed, reshaped in character, that you may bear the imprint of the divine. There is light, precious light, for all whose hearts are softened and subdued by the Spirit of God. They will receive joyfully the bright beams of the Sun of Righteousness. Whatever God has written is for the instruction of all. That which he saw essential to inspire holy men to write, is for your edification. Only practise the words of truth, and you are safe; you will be God's light-bearers to the world. Study the word of God, critically and prayerfully, that you may understand the great vital truths concerning the salvation of the soul. Self-confidence and self-assumption will never prove a saving power to you. In humility, diligently seeking the grace of God, dig deep, know what is truth, and that your foundation is sure. The truth must be kept before the people; and you need constantly to realize your dependence upon God. {SpTA07 14.1} [SpTA07 14.2] Let not one man feel that his gift alone is sufficient for the work of God; that he alone can carry through a series of meetings, and give perfection to the work. His methods may be good, and yet varied gifts are essential; one man's mind is not to mold and fashion the work according to - 15 - his special ideas. In order for the work to be built up strong and symmetrical, there is need of varied gifts and different agencies, all under the Lord's direction; he will instruct the workers according to their several ability. Co-operation and unity are essential to a harmonious whole, each laborer doing his God-given work, filling his appropriate position, and supplying the deficiency of another. One worker left to labor alone is in danger of thinking that his talent is sufficient to make a complete whole. Where there is a union of workers, there is opportunity for them to consult together, to pray together, to co-operate in labor. None should feel that they cannot link up with their brethren because they do not work in exactly the same line as they themselves do. Those who entertain such thoughts, show that they need the converting power of God upon their own hearts and characters, that their peculiarities may not become a hindrance to the work for the salvation of their fellow men. {SpTA07 14.2} [SpTA07 15.1] Blending of Talents Necessary. Among the workers there will be some who are active and energetic; there will be some who are slow. They are so long in arriving at conclusions that if their way is followed, much precious time is lost, and often the delay proves dangerous. The slow worker should be constantly learning of the diligent, quick worker. "Not slothful in business; fervent in spirit; serving the Lord." Every one who enters the service of Christ should constantly feel that he is a laborer, and should improve in his habits and his manner of work. He is to blend with his brethren, not flattering himself - 16 - that his methods of work are the very best. Let him learn in the school of Christ the lessons of meekness and lowliness. All who do learn of Christ will work in Christ's lines; then we shall surely harmonize. He who is inclined to criticize and depreciate his brethren, will find that the Spirit of God is not with him. He does not obey the injunction to esteem others better than himself; but, like the self-righteous Pharisee, he draws comparisons between his brother's work and his own. Co-operating with God, every laborer will work as Christ worked. {SpTA07 15.1} [SpTA07 16.1] You must be constantly learning, constantly advancing. No one can stand in our place and do our individual work. There is no such thing as making a groove for certain brethren to move in; no minister can embrace the work in his finite arms, and dictate how every other one shall labor. You must receive help through any channel by which God may send it. You who have had more experience must teach those of less experience how to work. Take them by your side, educate them, bear patiently with them. Never close the door of the heart by sharp words and unkind criticism. Let the love of God rule in your own hearts, and be communicated to your associate workers. {SpTA07 16.1} [SpTA07 16.2] A World-Wide Work. . . . Time is short, and all who believe this message should feel that a solemn obligation rests upon them to be whole-hearted, disinterested workers, ever exerting an influence on the right side, and never, by word or action, arraying themselves against those who are seeking to build up - 17 - and advance the work. The ideas of our brethren are altogether too narrow; they expect but little; their faith is too feeble. Genuine faith is the substance of things hoped for, the evidence of things unseen. If the few who now believe the message will give no place to the enemy, and will unselfishly concentrate their efforts on the one object of building up the cause of God, the present truth will become a power in -----. {SpTA07 16.2} [SpTA07 17.1] But your conceptions of the work need to be greatly enlarged. Our message is to go forth in power to all parts of the world, . . . to all nations, tongues, and peoples. Many countries are waiting for the advanced light the Lord has for them, and your faith must grow, that you may meet the demands for this time. Go forward and upward; God will work in accordance with your faith and devotedness to the advancement of his cause. But if you exalt self, and do not walk in humility before him, he cannot entrust you with the endowment of his Holy Spirit; for it would exalt you to your ruin. You will meet with opposition and discouragement; but God will go before you if you walk humbly and prayerfully, constantly considering that Christ in his work will not fail nor be discouraged. Bear in mind that it is not faith to talk of impossibilities. Nothing is impossible with God. {SpTA07 17.1} [SpTA07 17.2] A Deciding Question. The light concerning the binding claims of the law of God is to be presented everywhere. This is to be a deciding question. It will test and prove the world. Men will find many apparent reasons to excuse their resistance of light and evidence; they will venture to pursue a course of - 18 - disobedience, thinking to avoid responsibility and reproach. Every teacher of the truth, every laborer together with God, will pass through searching, trying hours, when faith and patience will be severely tested. You are to be prepared by the grace of Christ to go forward, although apparent impossibilities obstruct the way. You have a present help in every time of emergency. The Lord allows you to meet obstacles, that you may seek unto Him who is your strength and sufficiency. Pray most earnestly for the wisdom that comes from God; he will open the way before you, and give you precious victories if you will walk humbly before him. {SpTA07 17.2} [SpTA07 18.1] Only God's Plans to be Followed. You are not to limit the Holy One of Israel, whose power is of old, and whose ways are past finding out. If you mark out ways whereby you expect God to work, you will be disappointed. The kingdom of heaven cometh not with observation. You are to leave God to work in his own way, and you must walk, not by sight, but by faith. God has a work to be done, and it is a very solemn, sacred work. It is not wise to follow plans of your own devising. Some who now bear the message of truth, will let the banner fall from their hands, and trail in the dust, and will then trample it under their feet. Some who are now in the darkness of error will receive the truth, and be converted, and will lift aloft the banner from the hands of those who now hold it. Your only hope is in firm reliance upon God. Watch unto prayer; move forward in hope, expressing gratitude, revealing the victory of faith in your - 19 - own soul, and others will be influenced to follow the leadings of God. {SpTA07 18.1} [SpTA07 19.1] The light which God has given, he desires us to let shine to the world. It will be of no value unless it can be seen. I declare to you, You must stand on the mount; your vision must be extended, to see not only the things that are nigh, but those that are afar off. Satan will have plenty of difficulties to hinder our advancement. But when Israel came up to the Red Sea, God directed Moses to bid them go forward, and at the touch of the rod which God had given to Moses, the waters parted, and left a plain path for Israel to travel. So it will be in our work. {SpTA07 19.1} [SpTA07 19.2] Read and carefully consider the third chapter of 2 Kings. You will have tests of faith similar to that presented in this chapter. All who will put their trust, not in what they themselves can do, but in what God can do for and through them, will certainly realize his power in their work. God will work in ways least expected. It is not your own strength that will turn the battle against the enemy, but the strength of the mighty General of armies, who works for his own name's glory. {SpTA07 19.2} [SpTA07 19.3] "Ye are my witnesses," saith the Lord. Work while the day lasts, for the night cometh, in which no man can work. Mrs. E. G. White. ［20］ {SpTA07 19.3} [SpTA07 20.1] A Faithful Tithe. - "Sunnyside." Cooranbong, N. S. W., Sept. 10, 1896. Undue Carelessness Permitted. Many presidents of State conferences do not attend to that which is their work.--to see that the elders and deacons of the churches do their work in the churches, by seeing that a faithful tithe is brought into the treasury. Malachi has specified that the condition of prosperity depends upon bringing to God's treasury that which is his own. This principle needs to be often brought before the men who are lax in their duty to God, and who are neglectful and careless in bringing in their tithes, gifts, and offerings to God. "Will a man rob God?" "Wherein have we robbed thee?" is the question asked by the unfaithful stewards. The answer comes plain and positive. "In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it." Please read this whole chapter, and see if words could be spoken that would be more plain and positive than these. They are so positive that no one who desires to understand his whole - 21 - duty to God, needs to make any mistake in the matter. If men offer any excuse as to why they do not perform this duty, it is because they are selfish, and have not the love and fear of God in their hearts. {SpTA07 20.1} [SpTA07 21.1] No Excuse for Neglect in Payment of Tithes. The Lord has always required this response to his arrangements in carrying forward his work in our world. He has never changed his own devised plan. He lays claim to all as his own, and of that entrusted to man, he claims his portion. "For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of Hosts." {SpTA07 21.1} [SpTA07 21.2] Those who plead that they cannot understand this plain and decisive statement,--which if they are obedient, means so much to them, in blessings which will be received, when even the windows of heaven will be opened, and blessings poured out to overflowing,--are not honest before God. Their excuse that they did not know the will of God, will be of no avail for them in the great day of judgment. {SpTA07 21.2} [SpTA07 21.3] All to do Their Duty. Let the neglected tithes be now brought in. Let the new year open upon you as men honest in their deal with God. Let those that have withheld their tithes send them in before the year 1896 shall close, that they may be right with God, and never, never again run any risk of being cursed of God. Presidents of our conferences, do your - 22 - duty; speak not your words, but a plain "Thus saith the Lord." Elders of churches, do your duty. Labor from home to home, that the flock of God shall not be remiss in this great matter, which involves such a blessing or such a curse. {SpTA07 21.3} [SpTA07 22.1] Let all who fear God come up to the help of the Lord, and show themselves faithful stewards. The truth must go to all parts of the world. I have been shown that many in our churches are robbing God in tithes and offerings. God will execute upon them just that which he has declared. To the obedient, he will give rich blessings; to the transgressors, a curse. Every man who bears the message of truth to our churches, must do his duty by warning, educating, rebuking. Any neglect of duty which is a robbery toward God, means a curse upon the delinquent. {SpTA07 22.1} [SpTA07 22.2] The Lord will not hold guiltless those who are deficient in doing the work that he requires at their hands,-- in seeing that the church is kept wholesome and healthy spiritually, and doing all their duty; in allowing no neglect which will bring the threatened curse upon his people. A curse is pronounced upon all who withhold their tithe from God. He says, "Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house." {SpTA07 22.2} [SpTA07 22.3] This is not a request of man; it is one of God's ordinances, whereby his work may be sustained and carried on in the world. God help us to repent. "Return unto me," he says, "and I will return unto you." Men who have a desire to do - 23 - their duty, have it laid down in clear lines in this chapter. No one can excuse himself from paying his tithes and offerings to the Lord. {SpTA07 22.3} [SpTA07 23.1] The Lord bestows his gifts abundantly upon us. He "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Every blessing we have comes through Jesus Christ. Then shall we not arouse, and do our duty toward God, upon whom we are dependent for life and health, for his blessing upon our crops and fields, our cattle, our herds, and our vineyards? We are assured if we give to the Lord's treasury, we shall receive of him again; but if we withhold of our means, he will withhold his blessing from us, and send a curse upon the unfaithful. {SpTA07 23.1} [SpTA07 23.2] God has said, "Prove me now herewith, . . . if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it." What a wonderful presentation in promised blessings is he giving us! Who can venture to rob God in tithes and offerings with such a promise as this! "And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of Hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of Hosts." {SpTA07 23.2} [SpTA07 23.3] Another year has nearly passed into eternity, with its burden of record. Let us look over the past year, and if we have not done our full duty willingly, heartily unto the Lord, let us come up to the new year in making a faithful record to our God. Mrs. E.G. White. ［24］ {SpTA07 23.3} [SpTA07 24.1] The True Higher Education. - "Sunnyside," Cooranbong, N. S. W., June 12, 1896. (Recopied Nov. 8, 1896.) God is love. The evil that is in the world comes not from his hands, but from our great adversary, whose work it has ever been to deprave man, and enfeeble and pervert his faculties. But God has not left us in the ruin wrought by the fall. Every facility has been placed in reach by our Heavenly Father, that men may, through well- directed efforts, regain their first perfection, and stand complete in Christ. In this work God expects us to do our part. We are his -- his purchased possession. The human family cost God and his Son Jesus Christ an infinite price. {SpTA07 24.1} [SpTA07 24.2] The world's Redeemer, the only begotten Son of God, by his perfect obedience to the law, by his life and character, redeemed that which was lost in the fall, and made it possible for man to obey that holy law of righteousness which Adam transgressed. Christ did not exchange his divinity for humanity, but combined humanity with divinity; and in humanity he lived the law in behalf of the human family. The sins of every one who will receive Christ were set to his account, and he has fully satisfied the justice of God. {SpTA07 24.2} [SpTA07 24.3] An Expression of Redemption's Plan. All the plan of redemption is expressed in these precious words: "For God so loved the world, - 25 - that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Christ actually bore the punishment of the sins of the world, that his righteousness might be imputed to sinners, and through repentance and faith they might become like him in holiness of character. He says, "I bear the guilt of that man's sins. Let me take the punishment, and the repenting sinner stand before thee innocent." The moment the sinner believes in Christ, he stands in the sight of God uncondemned; for the righteousness of Christ is his; Christ's perfect obedience is imputed to him. But he must co-operate with divine power, and put forth his human effort to subdue sin, and stand complete in Christ. {SpTA07 24.3} [SpTA07 25.1] Sufficiency of the Ransom Paid by Christ. The ransom paid by Christ is sufficient for the salvation of all men; but it will avail for only those who become new creatures in Christ Jesus, loyal subjects of God's everlasting kingdom. His suffering will not shield from punishment the unrepenting, disloyal sinner. {SpTA07 25.1} [SpTA07 25.2] Christ's work was to restore man to his original state, to heal him, through divine power, from the wounds and bruises made by sin. Man's part is to lay hold by faith of the merits of Christ, and co-operate with the divine agencies in forming a righteous character; so that God may save the sinner, and yet be just, and his righteous law vindicated. {SpTA07 25.2} [SpTA07 25.3] The price paid for our redemption lays a great obligation upon every one of us. It is our duty to understand what God requires of us, and what he - 26 - would have us to be. The educators of youth should realize the obligation resting upon them, and do their best to obliterate defects, whether physical, mental, or moral. They should aim at perfection in their own case, that the students may have a correct model. {SpTA07 25.3} [SpTA07 26.1] Attitude Teachers Should Manifest. Teachers should work circumspectly. Those who are often with God in prayer, have holy angels by their side. The atmosphere that surrounds their souls is pure and holy; for their whole soul is imbued with the sanctifying influence of the Spirit of God. They should be learners every day in the school of Christ, that they may be teachers under the Great Teacher. They must learn of Christ, and become one with him in the work of training minds, before they can be efficient teachers in the higher education--the knowledge of God. {SpTA07 26.1} [SpTA07 26.2] God is revealed in his word. "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope." "And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust." {SpTA07 26.2} [SpTA07 26.3] Office of the Higher Education. The true higher education is what makes students acquainted with God and his word, and fits them for eternal life. It was to place this life within their reach that Christ gave himself an offering for sin. His purpose of love and mercy is - 27 - expressed in his prayer for his disciples. "These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." Every instructor of youth is to work in harmony with this prayer, leading the students to Christ. {SpTA07 26.3} [SpTA07 27.1] Jesus continues, expressing his care for his own: "And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now I come to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world." {SpTA07 27.1} [SpTA07 27.2] Suppose we catch the spirit that breathed in this prayer that ascended to heaven. Christ here shows what methods and force he used to keep his disciples from worldly practices, maxims, and dispositions: "I have given them thy word; and the world hated them, because they are not of the world." Their actions, their words, their spirit, are not in harmony with the world; "even as I am not of the world." And the Saviour adds, "I pray not that thou shouldest take them out of the world, - 28 - but that thou shouldest keep them from the evil." The children and youth should receive an education in the line that Christ has here indicated, that they may be separate from the world. {SpTA07 27.2} [SpTA07 28.1] The Educating Power of the Word. "Sanctify them through thy truth: thy word is truth." The word of God should be made the great educating power. How shall students know the truth, except by a close, earnest, persevering study of the word? Here is the grand stimulus, the hidden force which quickens the mental and physical powers, and directs the life into right channels. Here in the word is wisdom, poetry, history, biography, and the most profound philosophy. Here is a study that quickens the mind into a vigorous and healthy life, and awakens it to the highest exercise. It is impossible to study the Bible with a humble, teachable spirit, without developing and strengthening the intellect. Those who become best acquainted with the wisdom and purpose of God as revealed in his word, become men and women of mental strength; and they may become efficient workers with the great Educator, Jesus Christ. {SpTA07 28.1} [SpTA07 28.2] "As thou hast sent me into the world, even so have I also sent them into the world." There is a work to be done for the world, and Christ sends his messengers, who are to be workers together with himself. Christ has given his people the words of truth, and all are called to act a part in making them known to the world. {SpTA07 28.2} [SpTA07 28.3] Necessity of Understanding the Word. "And for their sakes I sanctify myself, that they also might be sanctified through the truth." - 29 - Teachers may suppose that they can teach in their own wisdom, retaining their human imperfections; but Christ, the divine Teacher, whose work is to restore to man that which was lost through the fall, sanctified himself for his work. He offered himself unto God as a sacrifice for sin, giving his life for the life of the world. He would have those for whom he paid such a ransom, "sanctified through the truth," and he has set them an example. The Teacher is what he would have his disciples become. There is no sanctification aside from the truth,--the word. Then how essential that it should be understood by every one! {SpTA07 28.3} [SpTA07 29.1] The prayer of Christ embraces more than those who were then his disciples; it takes in all who should receive him in faith. He says, "Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me." {SpTA07 29.1} [SpTA07 29.2] Wonderful, wonderful words, almost beyond comprehension! Will the teachers in our schools understand this? Will they take the word of God as the lesson book able to make them wise unto salvation? This book is the voice of God speaking to us. The Bible opens to us the words of life; for it makes us acquainted with Christ, who is our life. In order to have true, abiding faith in - 30 - Christ, we must know him as he is represented in the word. Faith is trustful. It is not a matter of fits and starts, according to the impulse and emotion of the hour; but it is a principle that has its foundation in Jesus Christ. And faith must be kept in constant exercise through the diligent, persevering study of the word. The word thus becomes a living agency; and we are sanctified through the truth. {SpTA07 29.2} [SpTA07 30.1] The Aid of the Holy Spirit. The Holy Spirit has been given us as an aid in the study of the word. Jesus promises, "The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." Those who are under the training of the Holy Spirit will be able to teach the word intelligently. And when it is made the study book, with earnest supplication for the Spirit's guidance, and a full surrender of the heart to be sanctified through the truth, it will accomplish all that Christ has promised. The result of such Bible study, will be well-balanced minds; for the physical, mental, and moral powers will be harmoniously developed. There will be no paralysis in spiritual knowledge. The understanding will be quickened; the sensibilities will be aroused; the conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and a new power to resist temptation will be imparted. And all, both teachers and students, will become active and earnest in the work of God. - 31 - {SpTA07 30.1} [SpTA07 31.1] Lack of Thoroughness in Religious Education. But there is a disposition on the part of many teachers not to be thorough in religious education. They are satisfied with a half-hearted service themselves, serving the Lord only to escape the punishment of sin. Their half-heartedness affects their teaching. The experience that they do not desire for themselves, they are not anxious to see their pupils gain. That which has been given them in blessing has been cast aside as a dangerous element. The offered visits of the Holy Spirit are met with the words of Felix to Paul, "Go thy way for this time; when I have a convenient season, I will call for thee." Other blessings they desire; but that which God is more willing to give than a father to give good gifts to his children; that Holy Spirit, which is offered abundantly according to the infinite fulness of God, and which, if received, would bring all other blessings in its train,--what words shall I use sufficiently to express what has been done with reference to it? The heavenly messenger has been repulsed by the determined will. "Thus far shalt thou go with my students, but no farther. We need no enthusiasm in our school, no excitement. We are much better satisfied to work with the students ourselves." It is thus that despite has been done to God's gracious messenger, the Holy Spirit. {SpTA07 31.1} [SpTA07 31.2] A Mistake in Slighting the Holy Spirit. Are not the teachers in our schools in danger of blasphemy, of charging the Holy Spirit of God with being a deceiving power, and leading into fanaticism? Where are the educators that choose - 32 - the snow of Lebanon which cometh from the rock of the field, or the cold, flowing waters that come from another place, before the murky waters of the valley? A succession of showers from the living waters has come to you at Battle Creek. Each shower was a consecrated inflowing of divine influence; but you did not recognize it as such. Instead of drinking copiously of the streams of salvation, so freely offered through the influence of the Holy Spirit, you turned to common sewers, and tried to satisfy your soul-thirst with the polluted waters of human science. The result has been parched hearts in the school and in the church. Those who are satisfied with little spirituality have gone far in unfitting themselves to appreciate the deep movings of the Spirit of God. But I hope the teachers have not yet passed the line where they are given over to hardness of heart and blindness of mind. If they are again visited by the Holy Spirit, I hope they will not call righteousness sin, and sin righteousness. {SpTA07 31.2} [SpTA07 32.1] A Mutual Need of Teachers and Students. There is need of heart conversions among the teachers. A genuine change of thoughts and methods of teaching is required to place them where they will have a personal relation to a living Saviour. It is one thing to assent to the Spirit's work in conversion, and another thing to accept that Spirit's agency as a reprover, calling to repentance. It is necessary that both teachers and students not only assent to truth, but have a deep, practical knowledge of the operations of the Spirit. Its cautions are given because of the unbelief of those who profess to be Christians. God - 33 - will come near to the students because they are misled by the educators in whom they put confidence; but both teachers and students need to be able to recognize the voice of the Shepherd. {SpTA07 32.1} [SpTA07 33.1] You who have long lost the spirit of prayer, pray, pray earnestly, "Pity thy suffering cause; pity the church; pity the individual believers, thou Father of mercies. Take from us everything that defiles, deny us what thou wilt; but take not from us thy Holy Spirit." {SpTA07 33.1} [SpTA07 33.2] A Mistake to be Deplored. There are and ever will be persons who do not move wisely, who will, if words of doubt or unbelief are spoken, throw off conviction and choose to follow their own will; and because of their deficiencies Christ has been reproached. Poor finite mortals have judged the rich and precious outpouring of the Spirit, and passed sentence upon it, as the Jews passed sentence upon the work of Christ. Let it be understood in every institution in America that it is not commissioned to you to direct the work of the Holy Spirit, and tell how it shall represent itself. You have been guilty of doing this. May the Lord forgive you, is my prayer. Instead of being repressed and driven back, as it has been, the Holy Spirit should be welcomed, and its presence encouraged. When you sanctify yourself through obedience to the word, the Holy Spirit will give you glimpses of heavenly things. When you seek God with humiliation and earnestness, the words which you have spoken in freezing accents will burn in your hearts; the truth will not then languish upon your tongues. - 34 - {SpTA07 33.2} [SpTA07 34.1] The Great Theme in Educational Work. Eternal interest should be the great theme of teachers and students. Conformity to the world should be strictly guarded against. The teachers need to be sanctified through the truth, and the all-important thing should be the conversion of their students, that they may have a new heart and life. The object of the Great Teacher is the restoration of the image of God in the soul, and every teacher in our schools should work in harmony with this purpose. {SpTA07 34.1} [SpTA07 34.2] Entreaty and Assurance. Teachers, trust in God, and go forward. "My grace is sufficient for you" is the assurance of the Great Teacher. Catch the inspiration of the words, and never, never talk doubt and unbelief. Be energetic. There is no half-and-half service in pure and undefiled religion. "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength." The very highest sanctified ambition is demanded of those who believe the word of God. {SpTA07 34.2} [SpTA07 34.3] Teachers, tell your students that the Lord Jesus Christ has made every provision that they should go onward, conquering and to conquer. Lead them to trust in the divine promise: "If any of you lack wisdom, let him ask God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth ［talks faith one moment, and acts unbelief the next］ is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive - 35 - anything of the Lord. A double-minded man is unstable in all his ways." James 1:5-8. {SpTA07 34.3} [SpTA07 35.1] The Source of the True Wisdom. From God, the fountain of wisdom, proceeds all the knowledge that is of value to man, all that the intellect can grasp or retain. The fruit of the tree representing good and evil is not to be eagerly plucked, because it is recommended by one who was once a bright angel in glory. He has said that if men eat thereof, they shall know good and evil. But let it alone. The true knowledge comes not from infidels or wicked men. The word of God is light and truth. The true light shines from Jesus Christ, "who lighteth every man that cometh into the world." From the Holy Spirit proceeds divine knowledge. He knows what humanity needs to promote peace, happiness, and restfulness here in this world, and secure eternal rest in the kingdom of God. {SpTA07 35.1} [SpTA07 35.2] "I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." Mrs. E. G. White. ［36］ {SpTA07 35.2} [SpTA07 36.1] Importance of Right Example on the Part of Laborers. - "Sunnyside," Cooranbong, N. S. W., March 30, 1896. (Recopied July 27, 1896.) Dear Brother and Sister -----:-- . . . . The Lord loves you. I am aroused at two o'clock in the morning to write you those things which force themselves upon my mind. By your own choice you may place yourselves under influences which will help you to form a character for the kingdom of God, and make your work acceptable, or you may receive into your life that which will make your work a failure. {SpTA07 36.1} [SpTA07 36.2] It is of the greatest importance that ministers and workers set a right example. If they hold and practise lax, loose principles, their example is quoted by those who love to talk rather than to practise, as a full vindication of their course of action. Every mistake that is made grieves the heart of Jesus, and does injury to the influence of the truth, which is the power of God for the salvation of souls. The whole synagogue of Satan watches for mistakes in the lives of those who are seeking to represent Christ, and the most is made of every defection. {SpTA07 36.2} [SpTA07 36.3] Take heed lest by your example you place other souls in peril. It is a terrible thing to lose your - 37 - own soul, but to pursue a course which will cause the loss of other souls is still more terrible. That our influence should result in being a savor of death unto death is a terrible thought, and yet it is possible. With what holy jealousy, then, should we keep guard over our thoughts, our words, our habits, our dispositions, and our characters. God requires more deep, personal holiness on our part. Only by revealing his character can we co-operate with him in the work of saving souls. {SpTA07 36.3} [SpTA07 37.1] Value of a Consistent Life. The Lord's workers cannot be too careful that their actions do not contradict their words; for a consistent life alone can command respect. If our practise harmonizes with our teaching, our words will have effect; but a piety which is not based upon conscientious principles, is as salt without savor. To speak, and do not, is as a sounding brass, and a tinkling cymbal. It is of no use for us to strive to inculcate principles which we do not conscientiously practise. {SpTA07 37.1} [SpTA07 37.2] Watch unto prayer. In this way alone can you put your whole being into the Lord's work. Self must be put in the background. Those who make self prominent, gain an education that soon becomes second nature to them, and they will soon fail to realize that instead of uplifting Jesus, they uplift themselves; that instead of being channels through which the living water can flow to refresh others, they absorb the sympathies and affections of those around them. This is not loyalty to our crucified Lord. - 38 - {SpTA07 37.2} [SpTA07 38.1] Not to Elicit Sympathy. We are ambassadors for Christ, and we are to live, not to save our reputation, but to save perishing souls from perdition. Our daily endeavor should be to show them that they may gain truth and righteousness. Instead of trying to elicit sympathy for ourselves, by giving others the impression that we are not appreciated, we are to forget self entirely; and if we fail to do this, through want of spiritual discernment and vital piety, God will require at our hands the souls of those for whom we should have labored. He has made provision that every worker in his service may have grace and wisdom, that he may become a living epistle, known and read of all men. By watchfulness and prayer we may accomplish just what the Lord designs that we shall. By faithful, painstaking discharge of our duty, by watching for souls as they that must give account, we may remove every stumbling-block out of the way of others. By earnest warnings and entreaties, with our own souls drawn out in tender solicitude for those that are ready to perish, we may win souls to Christ. {SpTA07 38.1} [SpTA07 38.2] The Danger of Grieving the Holy Spirit. I would that all my brethren and sisters would remember that it is a serious thing to grieve the Holy Spirit; and it is grieved when the human agent seeks to work himself, and refuses to enter the service of the Lord because the cross is too heavy, or the self-denial too great. The Holy Spirit seeks to abide in each soul. If it is welcomed as an honored guest, those who receive it - 39 - will be made complete in Christ. The good work begun will be finished; the holy thoughts, heavenly affections, and Christlike actions will take the place of impure thoughts, perverse sentiments, and rebellious acts. {SpTA07 38.2} [SpTA07 39.1] The Holy Spirit is a divine teacher. If we heed its lessons, we shall become wise unto salvation. But we need to guard well our hearts; for too often we forget the heavenly instruction we have received, and seek to act out the natural inclinations of our unconsecrated minds. Each one must fight his own battle against self. Heed the teachings of the Holy Spirit. If this is done, they will be repeated again and again until the impressions are as it were "［lead］ in the rock forever." {SpTA07 39.1} [SpTA07 39.2] God's Claims Upon Us. God has bought us, and he claims a throne in each heart. Our minds and bodies must be subordinated to him; and the natural habits and appetites must be made subservient to the higher wants of the soul. But we can place no dependence upon ourselves in this work. We cannot with safety follow our own guidance. The Holy Spirit must renew and sanctify us. In God's service there must be no half-way work. Those who profess to serve God, and yet indulge their natural impulses, will mislead other souls. Said Christ, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind. . . . This do, and thou shalt live." {SpTA07 39.2} [SpTA07 39.3] "Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for - 40 - the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway." {SpTA07 39.3} [SpTA07 40.1] Principles of Health Reform. The Lord has given his people a message in regard to health reform. This light has been shining upon their pathway for thirty years; and the Lord cannot sustain his servants in a course which will counteract it. He is displeased when his servants act in opposition to the message upon this point, which he has given them to give to others. Can he be pleased when half the workers laboring in a place, teach that the principles of health reform are as closely allied with the third angel's message as the arm is to the body, while their co-workers, by their practise, teach principles that are entirely opposite? This is regarded as a sin in the sight of God, and is one reason why he could not give greater success to the work in -----. {SpTA07 40.1} [SpTA07 40.2] My brother, you must no longer demerit the messengers and the message God has sent you in regard to the principles of healthful living. Testimony after testimony has been given, which should have brought about great reforms; but at home and abroad your life has been a decided witness against the warnings which the Lord has sent; and nothing brings such discouragement upon the Lord's watchmen as to be connected with those who have mental capacity, and who understand the reasons of our faith, but by precept and - 41 - example manifest indifference to moral obligations. {SpTA07 40.2} [SpTA07 41.1] The light which God has given upon health reform cannot be trifled with without injury to those who attempt it; and no man can hope to succeed in the work of God while, by precept and example, he acts in opposition to the light which God has sent. The voice of duty is the voice of God,--an in-born, heaven-sent guide,--and the Lord will not be trifled with upon these subjects. He who disregards the light which God has given in regard to the preservation of health, revolts against his own good, and refuses to obey the One who is working for his best good. {SpTA07 41.1} [SpTA07 41.2] The Duty of the Christian. It is the duty of every Christian to follow that course of action which the Lord has designated as right for his servants. He is ever to remember that God and eternity are before him, and he should not disregard his spiritual and physical health, even though tempted by wife, children, or relatives to do so. "If the Lord be God, follow him; if Baal, follow him." {SpTA07 41.2} [SpTA07 41.3] The principles of health reform, right or wrong, which are adopted by him who gives the word of God to others, will have a molding influence upon his work, and upon those with whom he labors. If his principles are wrong, he can and will misrepresent the truth to others; if he accepts the truth which appeals to reason rather than to perverted appetite, his influence for the right will be decided. The truth will be in his heart as a well of water, springing up into everlasting life. {SpTA07 41.3} [SpTA07 41.4] God's instruction is not Yea and Nay, but Yea and Amen in Christ Jesus; and his workers are - 42 - called upon to remember that they cannot drift along with unsettled principles which are warped and distorted by impulse, without misrepresenting the truth which they profess, and doing a lasting injury to their own souls. . . . . . . Mrs. E. G. White. - {SpTA07 41.4} [SpTA07 42.1] Practical Instruction. - "Sunnyside," Cooranbong, N. S. W., June 14, 1896. (Recopied Aug. 11, 1896.) Dear Brother and Sister -----:-- Last Friday night I was conversing with you, telling you something with reference to your methods of labor. The heavenly Watcher stood beside us, and I wish I could write every word he uttered; but I fear that I cannot. You said, "I wish I knew in regard to my duty. In some way I do not feel satisfied with the result of my labor." The voice of the One beside us was then heard, saying, "Have faith in God; learn of Christ Jesus. When you handle the sacred truths of God's word, keep Christ uplifted. Your great need is to learn Christ's manner of teaching. When you are teaching the people, present only a few vital points, and keep your mind concentrated on these points. You bring unimportant ideas into your discourses. These are not always a savor of life unto life, and have no real connection with your text. By wandering from straight lines, and bringing in that which calls the mind off the subject, you weaken all that you have previously said." - 43 - {SpTA07 42.1} [SpTA07 43.1] Disconnected Presentation of Truth. God would not have you think that you are impressed by his Spirit when you fly from your subject, bringing in foreign matters which are designed as a reproof, and which should not be named in connection with the words of solemn and sacred truth. By doing this, you lose your bearings, and weaken the effect of that which is profitable for doctrine, for reproof, for correction, for instruction in righteousness. You have made of none effect many precious ideas, by mixing them with other thoughts which have come to your mind, but which had no bearing upon the subject. That which is far from the subject under consideration should find no place in your discourses. {SpTA07 43.1} [SpTA07 43.2] There are in this world hearts that are crying aloud for the living God. But helpless human nature has been fed with distasteful food; discourses dissatisfying to hungry, starving souls have been given in the churches. In these discourses there is not that divine manifestation that touches the mind, and creates a glow in the soul; the hearers cannot say, "Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?" An abundance of chaff is given to the people, but this will not awaken the transgressor, or convict souls of sin. The souls who come to hear, need a plain, straightforward presentation of truth. Those who have tasted of the word of God have dwelt long in an atmosphere where there is no God, and they long for the divine presence. {SpTA07 43.2} [SpTA07 43.3] Gird up the loins of your mind, that you may present the truth of God acceptably. Preach the truth - 44 - in its simplicity, but let your discourses be short. Dwell decidedly on a few important points. Realize every moment that you must have the presence of the Holy Spirit; for it can do a work that you cannot do of yourself. If you have any burden of a disagreeable character on your mind, get rid of it by personal labor or earnest prayer before you come before the people. Plead earnestly with God to remove that burden from your mind. Keep decidedly to a few points. Give the people pure wheat, thoroughly winnowed from all chaff. Do not let your discourses embrace so much that weakness shall be seen in the place of solid argument. Present the truth as it is in Jesus, that those who hear may receive the very best impression. {SpTA07 43.3} [SpTA07 44.1] Evils of Long Sermons. Speak short. Your discourses are generally double the length they should be. It is possible to handle a good thing in such a manner that it loses its flavor. When a discourse is too long, the last part of the preaching detracts from the force and interest of that which has preceded it. Do not wander, but come right to the point. Give the people the very manna from heaven, and the Spirit will bear witness with your spirit that it is not you that speaks, but the Holy Spirit speaking through you. The teacher of the word of God must first talk with God, and then he can stand before the people with the Holy Spirit working upon his mind. If he faithfully co-operates with Christ, the promise will be fulfilled, "Lo, I am with you alway." {SpTA07 44.1} [SpTA07 44.2] Be careful never to lose a sense of the presence of the divine Watcher. Remember that you are - 45 - speaking not only to an unenlightened assembly, but to One whom you should ever recognize. Speak as though the whole universe of heaven were before you, as well as the hungry, starving company of God's sheep and lambs, which must be fed. {SpTA07 44.2} [SpTA07 45.1] Preach the Word. Those who claim to preach the word should preach the word, ever remembering that they are laborers together with God. He is their efficiency, and if he is given opportunity, he will work for them. If they are humble, if they do not rely upon their own supposed wisdom and ability, God will place arguments in their mind, and speak through their lips. He will also impress the minds of the hearers, preparing their hearts to receive the seed which is sown. {SpTA07 45.1} [SpTA07 45.2] My brother, a daily work must be done for you by the power of God, or else, instead of the Holy Spirit, the enemy of God and man will stand by your side. Under his influence, weakness will appear in your work. The most precious points of faith relative to the salvation of the soul, will be marred and mutilated in your hands. {SpTA07 45.2} [SpTA07 45.3] Unless you change your manner of labor, you will give a faulty education to those connected with you in the work. Let your heart struggle and break for the longing it has for God, the living God. Let nothing divert your mind from the work of God to unimportant matters. Will all your God-given energies work earnestly and prayerfully, calling upon the church to co-operate with you. Put no trust in yourself, but rest in the assurance that God is the chiefworker. You are - 46 - only his servant; and your work is to voice his words, "Ye are laborers together with God." {SpTA07 45.3} [SpTA07 46.1] Denying of Self. Take no glory whatever to yourself. Do not work with a divided mind, trying to serve self and God at the same time. Keep self out of sight. Let your words lead the weary and heavy-laden to carry their burdens to Jesus. Work as seeing him who is at your right hand, ready to give you his efficiency and omnipotent power in any emergency. {SpTA07 46.1} [SpTA07 46.2] The Lord is your Counselor, your Guide, the Captain of your salvation. He goes before your face, conquering and to conquer. Dedicate yourself, soul and body, to him, banishing all self-indulgence. Deny self; take up your cross, and work earnestly for the Master. Do not needlessly expend your strength by giving long discourses. This uses up the vitality, so that insufficient strength is left to devote to the most important part of the work,--house to house ministry. {SpTA07 46.2} [SpTA07 46.3] The Work of an Evangelist. Teaching the Scriptures, praying in families,-- this is the work of an evangelist, and this work is to be mingled with your preaching. If it is omitted, preaching will be, to a great extent, a failure. You need to be jealous of yourself. You and your wife need to come close to the people by personal effort. Teach them that the love of God must come into the inner sanctuary of the home life. If you so desire, you may have the indwelling power of the Holy Spirit to help you in your work. - 47 - {SpTA07 46.3} [SpTA07 47.1] We are carrying the last message of mercy to a perishing world, and God calls upon us to bring freshness and power into our work. We can do this only by the aid of the Holy Spirit. Hereditary tendencies and wrong habits must be disciplined and oft crucified. Humble yourself under the hand of God; for your ways are not God's ways, and you both have much to learn in the school of Christ. {SpTA07 47.1} [SpTA07 47.2] Last night these words of instruction were spoken to you: "Counsel with your brethren. Your plans need the careful consideration of other minds. Warnings have been given in regard to depending upon men and trusting in their wisdom. The tempter aims to lead men astray by persuading them to cease looking to Jesus for strength and efficiency, and to make flesh their arm. This has been done in many cases. Satan has laid his trap to catch men and win them to his side by trying to prevail upon them to depend upon their finite, erring fellow men." {SpTA07 47.2} [SpTA07 47.3] A Special Danger of Extremes. But when a reproof is given upon this point, the enemy takes the counsel given, and presents it in such a perverted light that those who desire to follow their own judgment feel at liberty to plan and devise important measures without counseling with their brethren. Thus another error strives for recognition. Men go to an extreme in one direction, and if corrected, go to an extreme in the opposite direction. {SpTA07 47.3} [SpTA07 47.4] You will be in danger of making mistakes if you move out in your own supposed wisdom. You need counsel. You have not the efficiency - 48 - for all classes of labor, and you should not commence work in important places if there is danger that you will lay a foundation which you cannot complete. Light must be expressly given by God, and duty must be clear and unmistakable before one or two men enter new and important fields. You need to counsel with your brethren; for there is danger that you will run too fast in devising plans and methods. {SpTA07 47.4} [SpTA07 48.1] Words which never should have been uttered have been spoken to you with reference to your brethren. The misconceptions existing in other minds have been communicated to you, and your mind has been led in a train of speculative thought that is not safe or correct. Keep watch over your thoughts. Guard closely the impulses of your mind and heart. Words have been spoken that have led you to place more confidence in your own plans and methods, than is right. Words slip from your lips, unbidden and unsanctioned by God. Take heed lest, when the time comes that you can prove yourself a friend and fill a friend's place by giving sound counsel, you are unprepared. {SpTA07 48.1} [SpTA07 48.2] Importance of Counsel with Brethren. You must not walk independently of all counsel. It is your duty to counsel with your brethren. This may touch your pride, but the humility of a mind taught by the Holy Spirit will listen to counsel, and will banish all self-confidence. When counsel is given that conflicts with your personal wishes, you are not to think that your own wisdom is sufficient for you to give counsel to others, or that you can afford to neglect the counsel given. {SpTA07 48.2} [SpTA07 48.3] Wherever you may labor, there is need that you - 49 - blend your efforts with those of other efficient laborers. You are not a complete whole; you cannot successfully complete a series of meetings by yourself, but you can do your part with other laborers. This may be humiliating to you; but it should not be, for God has given a variety of gifts, and he desires that these gifts blend in perfect harmony. {SpTA07 48.3} [SpTA07 49.1] You need to realize the danger of viewing matters from your own standpoint and with your own eyes or discernment. It would be well for you frankly to state your plans to your brethren, that you may know how they appear to them when seen from their standpoint; for circumstances may be so vividly impressed upon your mind, that it is impossible for you to give an all-sided judgment. Let your plans be closely investigated; and with earnest prayer commit your case to Him who knoweth all things. Counsel together. Let not the whisperings of your own mind or of other minds, close the door of your heart against the counsel of the Lord's servants. {SpTA07 49.1} [SpTA07 49.2] Aug. 9, 1896. I have written this to you because it is a serious matter, involving serious consequences, which will effect future work in other localities. Brother ----- needs no flattering words from you; for he has a full estimation of his own abilities, and makes them appear by demeriting others. He does not realize that he is seeking to be first. He is not prepared to take upon himself the responsibilities of a minister of the gospel; for he needs a humble and a contrite spirit. He needs to continue to give Bible readings, and when his brethren see that he is fitted to become a preacher of the gospel, this will be made manifest. You need caution. - 50 - {SpTA07 49.2} [SpTA07 50.1] The Canvassing Work. I cannot see why the canvassing work is not as good and successful a work as can be done for the Lord. Canvassers can become acquainted with the people, they can pray with them, and can understand their true necessities. From the light which God has given me, there is much responsibility resting upon the canvassers. They should go to their work prepared to explain the Scriptures, and nothing should be said or done to bind their hands. If they put their trust in the Lord as they travel from place to place, the angels of God will be round about them, giving them words to speak which will bring light and hope and courage to many souls. Were it not for the work of the canvasser, many would never hear the truth. {SpTA07 50.1} [SpTA07 50.2] The canvasser should carry with him books and pamphlets and tracts to give away to those who cannot buy books from him. In this way the truth can be introduced into many homes. {SpTA07 50.2} [SpTA07 50.3] Of all the gifts which God has given to man, none is more noble or a greater blessing than the, gift of speech, if it is sanctified by the Holy Spirit. It is with the tongue we convince and persuade; with it we offer prayer and praise to God; and with it we convey rich thoughts of the Redeemer's love. By this work, the canvasser can scatter the seeds of truth, causing the light from the word of God to shine into many minds. {SpTA07 50.3} [SpTA07 50.4] Does Not Belittle the Gospel Minister. I sincerely hope that no mind will receive the impression that it belittles a minister of the gospel to canvass. Hear the apostle Paul's testimony: - 51 - "Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ." The eloquent Paul, to whom God manifested himself in a wonderful manner, went from house to house, with all humility of mind, and with many tears and temptations. {SpTA07 50.4} [SpTA07 51.1] A Most Precious Ministry. I have been shown that the most precious ministry can be done by canvassing, and that by ministers. By doing this work, they will obtain a varied experience, and will be doing the very work that the apostle Paul did. I copy an extract from an appeal made to our brethren in regard to canvassing for our periodicals and books: "The canvassing work is an important field for labor; and the intelligent, God-fearing, truth-loving canvasser occupies a position equal to that of the gospel minister. Then should the canvasser feel at liberty, any more than the ordained minister, to act from selfish motives? Should he be unfaithful to all the principles of missionary work, and sell only those books that are cheapest and easiest to handle, neglecting to place before the people the books which will give most light, because by so doing, he can earn more money for himself? The canvassing work is a missionary work, and the - 52 - field must be worked from a missionary standpoint. Selfish principles, love of dignity and position, should not be once named among us. The thought of seeking to become the greatest should never come into our minds." Mrs. E. G. White. - {SpTA07 51.1} [SpTA07 52.1] Extracts from Recent Communications. - We are living in most solemn times. The gospel in the Old and New Testaments is not to be contemplated from a narrow, single aspect, as one or two men, or even many men may view it. How large, how broad, how extensive, is the gospel! I have been writing upon this subject for years, and have much written that I cannot now place in shape to be handled. I have had but a trifle of editing done for one year. I speak the things, and write the things, that burden my soul, whether men will hear, or whether they will forbear. I must work; I must watch; I must pray; I must consider nothing in a narrow, contracted style. The Lord Jesus in his instruction was pleased to fashion character after the divine likeness. {SpTA07 52.1} [SpTA07 52.2] Truth and error are both in the field, striving for the mastery. The champions of truth will have a fierce conflict. "We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." The warning comes, and the directions - 53 - are repeated, "Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand." All that the Lord has told you, it devolves on you to do. No one need be deceived, if he will make the word of God his study. How little is the book of Revelation studied! It is a hidden mystery to the religious world; and why? -- Because the events not pleasant for consideration, are so faithfully traced by the prophetic pen; and people who are in any way troubled about the matter are soothed by their shepherds, with the statement that the Revelation cannot be understood. But it is to be understood; for it especially concerns us who are living in these last days. Read Revelation 1:1-3. "Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand." Read the last chapter of Revelation carefully and prayerfully. What significance there is in the statements of this chapter! "I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city." "I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star." This is the most effectual teaching that can be given in the church built for the Sanitarium, and this testimony is to be given in all the churches. Wherever there is an opportunity to reach the people, the attention should be called from the earthly to the heavenly. "And the - 54 - Spirit and the Bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." We are to voice the words of the angel. {SpTA07 52.2} [SpTA07 54.1] We are not to drift into worldly channels. Consider the cleansing of the temple at the beginning of Christ's ministry, and at the close of his life, his personal labors in the guise of humanity. Whom did he find intent on gain? The Jews had made the courts of the temple a scene of sacrilegious traffic. They had turned the ancient and sacred institution of the Passover into a means of vile profit. They bartered deep, turning the once sacred service instituted by Christ himself, into a worship of mammon. But Christ came suddenly into the temple courts; divinity flashed through humanity, and, raising a whip of small cords in his hands, with a voice that they will hear again in the execution of the judgment, he said, "Take these things hence." "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." These priests and rulers saw as it were an avenging angel with a flaming sword, such as guarded the way to the tree of life. {SpTA07 54.1} [SpTA07 54.2] Today this sacrilegious work is being more than repeated. There will be messages borne; and those who have rejected the messages God has sent, will hear most startling declarations. The Holy Spirit will invest the announcement with a sanctity and solemnity which will appear terrible in the ears of those who have heard the pleadings of infinite love, and have not responded to the offers of pardon and forgiveness. Injured and - 55 - insulted Deity will speak, proclaiming the sins that have been hidden. As the priests and rulers, full of indignation and terror, sought refuge in flight at the last scene of the cleansing of the temple, so will it be in the work for these last days. The woes that will be pronounced upon those that have had light from heaven, and yet did not heed it, they will feel, but will have no power to act. This is represented in the parable of the wise and foolish virgins. They cannot obtain a character from the wise virgins, and they have no oil of grace to discern the clear light or to accept it. They cannot light their lamps and join the procession that goes in to the marriage supper of the Lamb. {SpTA07 54.2} [SpTA07 55.1] Study the Revelation in connection with Daniel; for history will be repeated. We must be true and faithful amid the abounding iniquity that prevails. At no period of time are we in such danger as when prosperity seems to crown our efforts. Self must be hidden in God. We are living amid the perils of the last days, and many are insensible to the perils that threaten our world. We, with all our religious advantages, ought to know far more today than we do know. "Watch, and pray," said Jesus, "for ye know not when the time is." "Be ye therefore ready also: for the Son of Man cometh at an hour when ye think not." Repentance is not a desirable emotion. Christ said, "Except ye repent, ye shall all likewise perish." The right eye is to be plucked out; the right hand is to be cut off. There is hidden depravity that needs to be carefully considered and uprooted. God help us individually to purify our souls by obeying the truth. - 56 - {SpTA07 55.1} [SpTA07 56.1] Who Are Representing Christ? We are living in times that try men's souls. Those in high positions of trust, whom we may call -- as God called some in the days of Noah -- mighty men, men of renown, know little of the causes that underlie the present state of society. Many do not care to know; others do not study from cause to effect. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime of every type, manifest in all classes, from the highest to the lowest. They are struggling vainly to place business operations on a more secure basis. The great extremes of wealth and want produce unnumbered evils. {SpTA07 56.1} [SpTA07 56.2] In our large cities there exists an appalling condition of poverty; multitudes are destitute of food, clothing, or shelter fit for a human being. In the same cities are men of wealth who have more than heart could wish; who live luxuriously, spending their money upon richly furnished houses, upon personal ornament, or worse, upon the gratification of the sensual appetites, upon tobacco, liquors, and other things that destroy the power of the brain, unbalance the mind, and debase the soul. While they are thus selfishly indulging themselves, all heaven is looking down upon these unfaithful stewards. God and angels mark how the means given to men, with which to honor the Creator by blessing the world, are turned to the gratification of self, to the dishonor of God, and to the neglect of his heritage. . . . {SpTA07 56.2} [SpTA07 56.3] The prince of darkness has set in operation every device to ruin and destroy man. He has - 57 - legions of evil workers uniting with him to obliterate the image of God in our youth. I ask those who are acquainted with truth, who know righteousness, What are you doing? Are you using your influence to bring into the ranks of the Lord's army all whom you can possibly reach? Have you yourself enlisted to fight the battles of the Lord? As Christians it is our work to represent Christ. We are to set an example that shall be in striking contrast to the practises of this evil age. He that is selfish will neglect to do the very work he ought to do, and take up a work that God has not given him to do. "He that loveth pleasure ［margin, sport］ shall be a poor man: he that loveth wine and oil shall not be rich." "He that followeth after righteousness and mercy findeth life, righteousness, and honor." "The desire of the slothful killeth him; for his hands refuse to labor. He coveteth greedily all the day long: but the righteous giveth and spareth not." {SpTA07 56.3} [SpTA07 57.1] "He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want." This breaks up worldly policy, and sets aside worldly maxims. "That thy trust may be in the Lord, I have made known to thee this day, even to thee. Have not I written to thee excellent things in counsels and knowledge, that I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? Rob not the poor, because he is poor: neither oppress the afflicted in the gate." Consider also these words: "For the Lord will plead their cause, and spoil the soul of those that spoiled them. Make - 58 - no friendship with an angry man; and with a furious man thou shalt not go." Why? -- "Lest thou learn his ways, and get a snare to thy soul." {SpTA07 57.1} [SpTA07 58.1] While distrust and alienation are pervading all classes of society, Christ's disciples are to reveal the spirit that reigns in heaven. Because the world was ruined through sin, God gave his Son to draw men back to him. He "so loved the world that he gave" all that heaven could give for the saving of the lost. In every soul who receives that love, it will manifest itself in like manner. God so loved that he gave. If we love with his love, we too shall give all. We shall be co-workers with him whose mission it is to "preach the gospel to the poor; . . . to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord." We shall do the work he has set before us,--"to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke; . . . to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh." . . . {SpTA07 58.1} [SpTA07 58.2] The Saviour marks all our work as though done unto himself; for he identifies his interest with that of suffering humanity. Every one who names the name of Jesus is called, so far as it lies in his power, to help every other soul in the heavenward way. But let none feel that Christ has placed them on the judgment-seat to pass judgment on a brother or sister who is unfortunate, - 59 - or who falls into error. Many hearts are sorely stricken, to whom words fitly spoken might bring peace and rest. These souls are a test to their brethren and sisters, revealing what is in the heart. All heaven is looking to see how we treat those that need our help. It is this that reveals whether the glowing fire of the first love is still burning upon the altar of the heart. {SpTA07 58.2} [SpTA07 59.1] What a power the church would have in it if all its members were so imbued with the Spirit of Christ as to speak to one another only words of comfort and peace and hope; if none felt it their prerogative to judge, to oppress, to cast a dark shadow on the soul of another! {SpTA07 59.1} [SpTA07 59.2] Learning of Christ. I think it would be very becoming to all who claim to follow Christ, to be indeed learning of Christ, -- his methods, and his meekness, and lowliness of heart. We have a decided message to bear. In Jude 1-8 we have the description of the pollution of the world, and the working agencies of Satan to corrupt the world; yet Michael, the Archangel, when contending with the devil, disputed about the body of Moses, and dared not bring against him a railing accusation, but said, "The Lord rebuke thee." {SpTA07 59.2} [SpTA07 59.3] "And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him." Zechariah 3:1. These things are written for our benefit, and we are to study the word in all these things now, for they concern us particularly. There is to be a time of trouble, such as never was since there was a nation. Our work is to study to weed out - 60 - of all our discourses everything that savors of retaliation and defiance and making a drive against churches and individuals, because this is not Christ's way and method. He did not pronounce scathing rebukes against those who did not know the truth, but against those whom God had made the depositaries of sacred responsibilities, a people chosen and favored with every temporal and spiritual advantage, and yet bearing no fruit. The most solemn responsibility for the Jewish nation was when Jesus was in their midst. It was that generation, the generation which rejected him, that was the guilty one. Jesus, speaking sometimes by warning, by judgments, by blessing given and withdrawn, said, "They would none of my counsel, they despised all my reproofs." If thou art destroyed, it is thyself alone who art responsible. "Ye will not come to me, that ye might have life." Warning, expostulation, forbearance, and patience are about to cease. Mark the cursing of the fig tree, representing the Jewish nation, covered with leaves of profession, but no fruit to be found thereon. The curse is pronounced upon the fig tree, which represents the moral, thinking, living agent, cursed of God, living as were the Jews for forty years after this event, yet dead. Mark, the other trees, representing the Gentiles, were not covered. They were leafless, making no pretension to having a knowledge of God. Their time of fruit-leaving was not yet. {SpTA07 59.3} [SpTA07 60.1] "Arise, Shine; For Thy Light is Come." Let not any hard reproaches be made against those who know not the truth. Even the churches are in darkness. Those to whom God has entrusted - 61 - the treasures of his grace are to be made the living, responsible agents; but what is their position? -- They have lamps, -- a knowledge of the truth, -- but how few have communicated the precious light God has given them; how few have borne fruit to the glory of God! They do not improve the light and privileges given. They do not "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." They have no fruit, and the condemnation of God is upon them. The Lord will not open the eyes that refuse to see. The moistening revives, the sunshine God has given to quicken into life, continues, but they remain fruitless. Shall those for whom the Lord has done so much, have the form of godliness, and stop there? 2 Timothy 3:1-5. {SpTA07 60.1} [SpTA07 61.1] Responsibility of the Church. The Lord pities the world, his vineyard, which has not been worked. . . . In the midst of wrath he remembers mercy. His heart of divine mercy is full of love and compassion for the thousands who are in ignorance of the truth. There has been everything done for those who have a knowledge of the truth, to keep them in the truth; but those who know not the truth have not received one tithe of the advantages that they should have had. And thus it continues to be. God help the people to whom he has given every advantage, as he did the Jewish nation, to receive and impart to those who are in ignorance of the light of truth, instead of rejecting the light and blessing! {SpTA07 61.1} [SpTA07 61.2] I do not know that you understand this. May the Lord help you to discern! It is not the place of those who have had from Jesus light, precious - 62 - light, to condemn those to whom this light has never come, and to write or to speak things which will close the ears, and the door of the heart, and hedge up the way so that Satan's power shall take possession of human minds; to give the imagination a false viewing, that will, through any course that we shall pursue, bring on a state of things that will prevent us from reaching the world. This the Jewish nation did. They made themselves obnoxious to the world. {SpTA07 61.2} [SpTA07 62.1] How shall correct impressions of what we really do believe be given to our world? -- By studying methods, not of contention and condemnation, for there are thousands living up to the best light they have, and every means should be used to get the knowledge of the truth before the thousands who will discern evidence, who will appreciate the likeness of Christ in his people, if they have an opportunity to see it. There are those among us who, if they should take time to consider, would regard their do-nothing position as a sinful neglect to use the talents which God has given them. {SpTA07 62.1} [SpTA07 62.2] God has given his messengers the truth to proclaim. Then the churches are to voice the truth from the lips of the messengers, and use their talents in every way possible to make the ministry a power to communicate truth by their catching the first rays of light, and diffusing the same. Here is our great sin. We are years behind. The ministers have been seeking the hidden treasures, and have been opening up the casket, and letting the jewels of truth shine forth; but there is not one hundredth part being done by the members of the church that God requires of them. They will in that great day be self-convicted and self-condemned - 63 - for their slothfulness. May the Lord lead them to self-penitence, and to see themselves now, and to exclaim, "Lord, I am that fruitless fig tree!" May the Lord forgive his people who are not doing the work in his vineyard that he has given them to do! "I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star." Revelation 22:16. Study this subject; read the next verse. We see that this is the very message that has been going forth to the people of God. {SpTA07 62.2} [SpTA07 63.1] The large halls in our cities should be secured, that the third angel's message may be proclaimed by human lips. Thousands will appreciate the message. While so much trouble and money have been absorbed in ministerial institutes for those who have the truth and do not appreciate it, thousands are in ignorance of the truth. They know not what the faith of Seventh-day Adventists is. Why do not the church-members communicate that which they have received? Why this negligence? Why this selfish neglect, when the value of souls is at stake? Why is there not now something being done in a larger measure than has been done? Why are camp-meetings kept year after year in the same locality? Why are they not taken to cities that know nothing of our faith? The plea is, There will be a saving of money and labor. Let the saving be done in other lines. But when souls are to be labored for, and the truth is to come before those who know it not, let us not talk of limiting on this line. A world is to be warned. Watch, wait, pray, work, and let nothing be done through strife and vainglory. Let - 64 - nothing be done to increase prejudice, but everything possible to make prejudice less, by letting in light, the bright rays of the Sun of Righteousness amid the moral darkness. There is a great work to be done yet, and every effort possible must be made to reveal Christ as the sin-pardoning Saviour, Christ as the sin-bearer, Christ as the bright and morning star, and the Lord will give us favor before the world until our work is done. - {SpTA07 63.1} [SpTA07 64.1] We have no time to lose. The end is near. The passage from places to spread the truth will soon be hedged with dangers on the right hand and on the left. Everything will be placed to obstruct our way so we shall not be able to do that which is possible to be done now. We must look our work fairly in the face, and advance as fast as possible in aggressive warfare. I know from the light given me of God that the powers of darkness are working with intense energy from beneath, and with stealthy tread he (Satan) is advancing to take those who are asleep now, as a thief taking his prey. We have warnings now which we may give, a work now which we may do; but soon it will be more difficult than we can imagine. God help us to keep in the channel of light, to work with our eyes fastened on Jesus our Leader, and patiently, perseveringly press on to gain the victory. {SpTA07 64.1} [SpTA08 2.1] SpTA08 - Special Testimonies for Ministers and Workers. -- No. 8 (1897) Individual Responsibility. "Sunnyside," Cooranbong, N. S. W. March 13, 1896. In the night season I was listening to one who spoke with authority. Words of counsel in regard to the responsibilities that are to be borne in the sacred work of God were spoken. The Teacher said, There should be no haphazard work. Much of this has been done. Men have assumed authority, but the people should not depend upon poor, finite, erring men. They should put their entire trust in the wisdom that finds its strength in the wisdom of God. The inconsistency of centering so many responsibilities in Battle Creek has been presented many times, but the counsels have not been acted upon The reproofs and warnings from the Lord have been evaded and interpreted and made void by the devices of men. There has been counter-working against God, and the judgment of men has been received. {SpTA08 2.1} [SpTA08 2.2] In Battle Creek, and in other places, building has been added to building, for the sake of making an imposing display. Men have supposed that this would give character to the work. Their own characters needed the transforming grace of Christ, which would enable them to represent Christ. This alone is sufficient to give character to the work. Nothing can be done without his grace. {SpTA08 2.2} [SpTA08 2.3] The Lord suffers impediments to arise, that his wisdom and power may be humbly, - 3 - earnestly, and perseveringly sought, and be distinctly manifest. Nothing will so quickly and decidedly separate the soul from God, and bring defeat, as for man to lift up his soul unto vanity, and speak proudly and boastingly, and in a masterly manner to his fellow men, who are the property of God. "Ye are not your own; ye are bought with a price, even the precious blood of the Son of God." The Lord alone is to be exalted. Let every human agent keep in his place, and not seek to get into the place where God should be. There has been altogether too much trusting in men. {SpTA08 2.3} [SpTA08 3.1] In Battle Creek you have evidence that men who have had the most to say are not walking with God. There is abundant activity, but not many are working in partnership with Christ, and those who walk apart, and work from him, have been the most active in planning and inaugurating their methods. If they had that wisdom that cometh from the Source of all wisdom, they would move considerately, and would study more earnestly the relation of cause to effect. They would discern that a few minds in Battle Creek are not to be the power to manage everything in connection with our work. {SpTA08 3.1} [SpTA08 3.2] The state conferences must have men at their head who love and fear God,--capable men, who will learn in the school of Christ to be laborers with him, to wear his yoke, and lift his burdens. They are to be partners with Christ in the sacred service of - 4 - soul-saving. All the members of the church are to labor interestedly, zealously, not striving, as many have done, to see who shall be the greatest, and how to secure the highest wages, but striving to win souls for Christ, which means being a part of the firm, in partnership with Christ. Let all try to do their best. {SpTA08 3.2} [SpTA08 4.1] The matter was laid before me, which I was trying to present before the brethren. There is altogether too much responsibility imparted to a few men in Battle Creek, and these men need the transforming power of the Holy Spirit, else they will lead God's heritage in false paths. The conferences are watching every move made at the center of the work. The different conferences have been led to look to the leading men at Battle Creek, feeling that no important move can be made without their approval. This tendency has been growing stronger, until it is a serious hindrance to the advancement of the work. This arrangement should never have been. The Lord would have his people under his jurisdiction. They should look to God, inquiring of him in faith, and follow on to know the working of his providence. {SpTA08 4.1} [SpTA08 4.2] The arrangement that all monies must go through Battle Creek and under the control of the few men in that place is a wrong way of managing. There are altogether too many weighty responsibilities given to a few men, and some do not make God their counsellor. What do these men know - 5 - of the necessities of the work in foreign countries? How can they know how to decide the questions which come to them asking for information? It would require three months for those in foreign countries to receive a response to their questions, even if there was no delay in writing. {SpTA08 4.2} [SpTA08 5.1] In each country a man should be appointed to work in the general interests of the cause. He need not be a preacher, and he must not be a policy man. He should be unselfish, a man who loves, who honors, and fears his God. His whole time should be devoted to the work. He should plan unselfishly, and in the fear of God. Let him be general agent for that country, and let him be connected with a council composed of the very best men, that they may counsel together, and attend to the work within their borders. There should be business men appointed to do the same in the different states in America. {SpTA08 5.1} [SpTA08 5.2] The men who act as presidents of state conferences should be carefully selected. Then let these men bear the responsibilities of the conference in a most thorough, earnest, God-fearing manner. If they are not qualified to do the work thoroughly and successfully, do not keep them in that position. {SpTA08 5.2} [SpTA08 5.3] A mass of matter is laid before the General Conference; every burden is carried to Battle Creek. This makes the presidents of the state conferences very irresponsible. Many are not growing in aptitude and in - 6 - judgment. They make mismoves, when they should have advanced experience sufficient to enable them to make right moves, because they seek counsel of God. As presidents of their several conferences, they should realize that they must be faithful in positions of trust. These conferences are to be to them a school, in which they are to reveal managing ability. They are to learn, learn, and educate, educate. They are to do firm, Christlike work, binding it off, so that it shall not ravel out. {SpTA08 5.3} [SpTA08 6.1] He who is selected as the president of the General Conference should, in the fear of God, stand in his lot and place, without partiality, and with unselfish interests. He should be a faithful steward. He should be a priest and wise ruler over his own house. He should make manifest that he understands the work of governing his own family wisely, and in the fear of God. If this is neglected, he will carry his defects with him into his work. If any man evidences that the love and fear of God is kept away from the center of his being, lest the truth should control his life-practice, while worldly things are made all and in all, he is not the man, even for local elder. {SpTA08 6.1} [SpTA08 6.2] Advice is asked of those in Battle Creek regarding matters which could just as well be settled by men on the ground, if they would seek the Lord, and which ought to have been done within their own borders. The Lord declares he is nigh to all that call upon him with a sincere heart. Said Christ, - 7 - "Ask, and ye shall receive; seek, and ye shall find; knock, and it shall be opened unto you." This promise is made doubly and trebly sure. There is no failure with God. Today men who are presidents of conferences are less efficient and strong and able than they should be, because they place man where God should be, and they receive only that which man can give them. {SpTA08 6.2} [SpTA08 7.1] Presidents of Conferences, you will be wise if you will decide to come to God. Believe in him. He will hear your prayers, and come to your assistance, in much less time than the public conveyances could take one, two, three, or four men from a long distance, at a great expense, to decide questions which the God of wisdom can decide far better for you. He has promised, "If any man lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not, and it shall be given him." If you will sincerely humble your hearts before him, empty your souls of self esteem, and put away the natural defects of your character, and overcome your love of supremacy, and come to God as little children, he will bestow on you his Holy Spirit. When two or three shall agree as touching anything, and shall ask the Lord, in the name of Jesus, it shall be done for them. {SpTA08 7.1} [SpTA08 7.2] When it is deemed expedient to invest means in school buildings, in sanitariums, or in homes for the poor in any country, in order to establish the work there. the Lord would have those who are living in that - 8 - locality walk humbly before him, and show that they realize their personal dependence upon him, and that they believe in his willingness to help them to plan, to devise, to arrange intelligently for his work. He is as willing to give wisdom to those who feel the value of divine grace, as to give wisdom to some other mind, who will then, at great expense, communicate the same to you. Where is your faith? Will men turn from the God of wisdom to seek wisdom from finite men, sending for men from a long distance to come and help them out of perplexity? How does the Lord look upon this? {SpTA08 7.2} [SpTA08 8.1] Each one may entertain the idea that he believes in God. You are working in one part of his great moral vineyard, and he has told you that if any man lack wisdom, he is to ask of God, who giveth to all men liberally, and upbraideth not. This world is but a little atom in the vast domain over which God presides, and yet this little fallen world is more precious in his sight than the ninety and nine which went not astray from the fold. If we will make him our trust, he will not leave us to become the sport of Satan's temptations. God would have every soul for whom Christ has died become a part of the vine, connected with the parent stock, drawing nourishment from it. Our dependence on God is absolute, and should keep us very humble; and because of our dependence on him, our knowledge of him should be greatly increased. God would have us put away every species of selfishness, and come - 9 - to him, not as the owner of ourselves, but as the Lord's purchased possession. {SpTA08 8.1} [SpTA08 9.1] Daniel sought the Lord three times a day, in earnest prayer for wisdom and strength and courage to carry forward the enterprise of representing the only true God in wicked Babylon. You will often be perplexed to know what to do next; but do not get pen and paper and write your perplexities to Battle Creek. There may be disagreement upon some points, but your Counsellor is nigh. Bow before him, and tell him of everything you need. Can the men in Battle Creek give you light? They cannot understand your necessity. Because they are not on the ground, they may say "No" to some things, when, had you asked of God, he would have answered, "Go forward, and I will be with you, and give you grace." {SpTA08 9.1} [SpTA08 9.2] For many years an education has been given to the people which places God second, and man first. The people have been taught that everything must be brought before the counsel of a few men in Battle Creek. God has given you an opportunity to see the weakness of finite men. Are there not men in the different states of America who walk right in the sight of God? {SpTA08 9.2} [SpTA08 9.3] Are there not registered in the books of heaven the names of those who love and serve God? Can not they plan? Have those in Battle Creek been given superior reason and wisdom that God will not give those in the churches and state conferences? "If any man lack wisdom, let him ask of God, - 10 - that giveth to all men liberally, and upbraideth not; and it shall be given him." {SpTA08 9.3} [SpTA08 10.1] The churches would realize one hundred fold more of the workings of the Holy Spirit if ministers would educate all to bear in mind that they have a God nigh at hand, and not afar off, and that they can honor God by seeking him for help and wisdom just where they are. They will then have ability which will strengthen the General Conference. {SpTA08 10.1} [SpTA08 10.2] There is talent in every place, but it is not always recognized. This talent should be discerned and set to work. Under the operation of the Spirit of God, talent will grow by being used. But God is greatly dishonored when men are placed in the position where God should be. He alone can give unerring counsel. {SpTA08 10.2} [SpTA08 10.3] Men have been in council in Battle Creek who cannot appreciate the situation of matters in the different localities, as those can who are right on the ground; and it is not wise for men to seek to men, and place such dependence in a few men at Battle Creek, some of whom have walked apart from God for years. To accept the judgment of these men, and to send for them from a long distance to sit in council has done great dishonor to God. By this you show that you place men, who are unsanctified in heart, where God should be. {SpTA08 10.3} [SpTA08 10.4] Supposing that some mistakes are made by those in different places. They may be of far less consequence than the errors - 11 - made by those at the heart of the work. Can not you go to the great Leader, who is mighty in counsel? and cannot he restore? Can not he work in your behalf? Will he not do it if you go to him as little children go to their parents? There is altogether too much lofty self-sufficiency in the human agent. God cannot work with such an element of pride. If this is not laid down, if self is not humbled, God cannot work. Those who send all their perplexities from the different parts of the world to Battle Creek show the wisdom of men, and not the wisdom of God.. . . . Aug. 2, 1896. {SpTA08 10.4} [SpTA08 11.1] My attention has been called to the instruction the Lord has been pleased to give in "Gospel Workers." I have arisen at three o'clock, A.M., and have read the matter in the little book entitled "Conference Presidents," p. 232. The same things have been presented to me again and again. Will our brethren take heed to these things? Or will they turn aside from the light? The president of the General Conference should act upon the light given, not contrary to this light. If men close their eyes to the testimonies God has been pleased to give, and think it wisdom to walk in the fire of the sparks of their own kindling, it will spoil the church. Such men are not qualified to become either ministers or presidents of conferences; they have not taken counsel from the Source of all wisdom. - 12 - {SpTA08 11.1} [SpTA08 12.1] He who is placed as a president of a conference must learn that the human heart is wayward, and that it needs to be strictly sentinelled by watchfulness and prayer. As he seeks the Lord conscientiously and constantly, he is taught of God to grow into a representative man, and can be trusted as God trusted Abraham. He needs the whole armor of God; for he has to fight the good fight of faith, and having done all that the Spirit of God has taught him to do, to stand. His enemies may be those of his own household, his wife and children, or they may be his own hereditary and cultivated tendencies, which continually seek for the mastery. Man is human and defective in character, and must battle for the victory. Everyone who begins aright must begin at his own heart. Let the fervent prayer go forth from unfeigned lips, "Create in me a clean heart, O God," and it will bring the response, "A new heart will I give thee." {SpTA08 12.1} [SpTA08 12.2] Lessons need to be learned by all who shall step into places where they are to be proved and tested by God, to see whether they shall be registered day by day as faithful and true stewards of God's entrusted talents. Have they shown that they have the fear of God before them, whether they are dealing with superiors, inferiors, or equals? They need to cherish the truth as an abiding principle, that it may sanctify the soul. The creating, transforming power of God's Holy Spirit will make them co-partners with Jesus Christ. Yoked up with - 13 - Christ, they can be more than conquerors through him. {SpTA08 12.2} [SpTA08 13.1] The man who is fully sensible that he is in the service of Jesus Christ, will aspire for the friendship of God. He will lie low before God, that he may be nothing, and God everything. Such a man is a co-partner with Christ, fitted to preside over a state conference. If he proves himself circumspect, he is prepared for any position, according to his experience and qualifications. Let the churches understand that such a man is to be trusted and sustained. They may go to him, and talk with him. Such a man will never feel sufficient to carry the work, even of a state conference, without the constant grace which God will give. He will not choose to do the work and bear the responsibility alone. Through wise management, he will have the tact to recognize talent in others. He will use those who have this talent, and help them, while they help to share his burdens. {SpTA08 13.1} [SpTA08 13.2] It is a selfish thing for men who feel that they have some service to do for the Master, to wish to be alone in their work, and to refuse to connect with those who would be a help to them, because they fear that they will not obtain all the credit for doing the good work which they flatter themselves they will do. This has greatly hindered the work of God. Let brother lay hold of brother. Link up a Peter and a John. Let each encourage his brother to stand by his side, doing zealous, interested service, as - 14 - partners in the great work. Two or three can pray together, sing the praises of God together, and grow up into the full stature of workers together with God. Perfect harmony must be cherished. All must serve the Lord as little children, feeling that they are branches in the same parent stock. {SpTA08 13.2} [SpTA08 14.1] Let the presidents of state conferences walk humbly with God, and they will not have occasion to write to the president of the General Conference to leave his work to settle little matters for them. Even many large matters may be carried to God, and God will give counsel in every state conference. The Lord can be approached by all. He is much more accessible than the president of the General Conference. Let the president of the General Conference educate the presidents of state conferences to take care of their portion of the moral vineyard where they are situated wisely, without laying their burdens upon him. Lead these men who have ability and talent to look to God, that they may be taught by him. Teach them to go to the Fountain head for instruction in righteousness. Search the Scriptures. "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished, unto all good works." What, then, is your excuse for turning for counsel from one who is infinite in wisdom to finite men, who are as - 15 - weak as yourselves? One has suffered for you, the just for the unjust. {SpTA08 14.1} [SpTA08 15.1] How many petty grievances man traces upon paper, and pours into the soul of his fellow men. How unwise it is to perpetuate and communicate to others those things you had better have kept to yourself. Never trace a line of discouragement. If you do just as Jesus has told you to do, you will find help. "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly of heart, and ye, shall find rest unto your souls." The Lord God has given abundant evidence of his willingness to carry our burdens. As you lift his burdens, he lifts you, and the burdens also. He invites all who labor and are heavy laden, "Come unto me." You are not told that you must go around the world to tell your troubles and unload your burdens to your fellow men. "Lo I am with you alway," Christ says, "even to the end of the world." "I am a God at hand, and not afar off." Mrs. E. G. White. ［16］ {SpTA08 15.1} [SpTA08 16.1] The General Conference. - Dec. 27, 1896. To the General Conference of 1897:-- I have words to speak to our brethren who shall assemble in conference in 1897. The present financial controversy has been presented to me as one of Satan's masterpieces for these last days. There is a power moving from beneath, which is after the working of the great enemy. I supposed our own people would step softly, and move very guardedly, and keep themselves aloof from all these new issues in regard to the circulating currency. This is not of the devising of God,--the changing of the circulating currency. What will it effect?--It will cause a state of things that will bring oppression to the poor, and create great distress. It is one of the devil's schemes, and I thought those who believed the truth would not be deceived in the least degree upon this matter. But within the year 1896 matters have been presented to me which have made me tremble for our people. I have been where I heard conversations from those in positions of trust in our institutions, and there was great warmth in controversy over the different positions taken. The light given me was. This is the policy Satan has arranged to bring distress. {SpTA08 16.1} [SpTA08 16.2] Would we know how we may best please the Saviour? It is not in engaging in political speeches, either in or out of the - 17 - pulpit. It is in considering with fear and trembling every word we utter. Where the people assemble to worship God let not a word be spoken that shall divert the mind from the great central interest,--Jesus Christ, and him crucified. The third angel's message is to be our burden of warning. The side issues are not for us to meddle with. The burden of the work is, Preach the word. There are those who have had an experience in preaching and laboring for the salvation of souls for whom Christ has given his precious life. That work is the special enterprise to engross every one who feeds the flock of God. It is a time now when voices will be heard, "Hear. This is the way, walk in this path." But the Lord Jesus says, "Follow thou me, They that follow me, shall not walk in darkness." The saving of souls is to be our personal work, from which nothing is of sufficient moment to divert the mind. Christ came to our world to save souls, to diffuse light amid the moral darkness. A living voice is heard, "I am the way, the truth, and the life." {SpTA08 16.2} [SpTA08 17.1] I was surprised as I saw men who claim to believe the truth for this time, all excited in regard to matters--which relate to the Lord Jesus and eternal interests? No; but they seemed to be wonderfully excited in regard to the currency. Some ministers were distinguishing themselves by weaving these subjects into their discourses. They were excitably involving themselves, taking sides in regard to these questions, that the - 18 - Lord did not lay upon them the burden to engage in. These persons seemed to have a large share of self-sufficiency. But they themselves really did not know what they were advocating. They knew not whether they were defending principles that originated in the councils of heaven or in the councils of Satan. {SpTA08 17.1} [SpTA08 18.1] The voice of one in authority spoke with great decision, Ye know not what manner of spirit ye are of. Read the directions given by the only begotten Son of God when enshrouded in the cloudy pillar. When that voice is obeyed, ye will not give your voice or influence to any policy to enrich a few, to bring oppression and suffering to the poorer class of humanity. There is in this excitement just what separates those of the same faith. Is this bearing the divine credentials? Beware. See that your arm is not linked in the arm of a personal demon. He is in appearance as a man. He is walking about as a roaring lion, seeking whom he may devour, and he finds them among Seventh- day Adventists. He can terrify by his roaring; but, when it suits his purposes best, he has the sweet voice of an angel of light, and speaks of heavenly things. Does he not know all about heavenly glory? {SpTA08 18.1} [SpTA08 18.2] I inquired why those who could read their Bibles and see the perils of these last days were so ready to snatch up matters they had best let alone? How can they connect with men who are advancing principles that originated in the councils of demons? Why - 19 - do they not see that this is no work the Lord has set them to do? The answer came, Because their hearts are lifted up unto vanity. They are beguiled. They do not know how weak they are. There are many who will be deluded, and who, by pen and voice, will cast their whole influence to create an evil condition of things (a condition that will exist just the same whatever they may do); but they should not be bound up with the evil workers. All who are longing for some engagement that will represent Jehu riding furiously will have opportunity enough to distinguish themselves. Their arm will be linked with his who was once an exalted angel, and who has not forgotten his manners in the heavenly courts. These manners he will assume, and in representing persons he will lure many whose life is not hid with Christ in God. {SpTA08 18.2} [SpTA08 19.1] Because iniquity abounds, the love of many waxes cold. Why should their love wax cold? Because they have not humbled their hearts and fled to their refuge, Jesus Christ. They thought they knew so much, that they became fools, and allowed themselves to become depraved. Thus many souls will be lost. Worldly plans and devisings and strange sentiments and principles will be put forth by the prince of the power of the air, which are directly opposed to the law of God. Here we should reserve all our influence to act in upholding the truth. - 20 - {SpTA08 19.1} [SpTA08 20.1] The sentiments brought to the front by politicians will be voiced by some who claim to be Sabbath-keepers. What angels attend these in the pulpit as they stand up to give the flock poison instead of pure wheat, thoroughly winnowed? Here is the working of Satanic agencies to bring in confusion, to bewitch the minds of old and young. Those who have been walking humbly with God will not be engrossed in advocating either side of this question. They will place themselves under his guardianship, and reveal that they are learning lessons from the great Teacher, who has said, "Come unto me, all ye that labor and are heavy laden, and I will give you rest." {SpTA08 20.1} [SpTA08 20.2] All this excitement and unrest is placing the mind where it will not dwell on the truth. Do you suppose that the world, the flesh, and the devil would be able to link up those souls who are humble and lowly of heart, and blind their understanding, so that they cannot tell what sort of companions they are choosing? If the eyes of many could be opened, in their heedless march, they would see a mighty procession of people of all classes, all kinds, all nations, passing in the same ranks, classing themselves as the companions of demons, rapidly moving on in a continually swelling procession to certain ruin. {SpTA08 20.2} [SpTA08 20.3] What shall I say? The faith of many, including those who preach the word, must be something different from what it is now, else their future eternal destiny is settled. - 21 - The word of God, studied carefully, and obeyed, is the only thing that will make man pure, and keep him pure. This alone can save him from meddling with all the iniquities that prevail. Christians are to bear the stamp of the King of kings. All in our world are taking sides. We are not to take part in this political money strife. It has come into our ranks. {SpTA08 20.3} [SpTA08 21.1] There are those, even among Seventh-day Adventists, who are under the reproof of the word of God, because of the way they acquired their property and use it, acting as if they owned it, and created it, without an eye to the glory of God, and without earnest prayer to direct them in acquiring or using it. They are grasping at a serpent, which will sting them as an adder. {SpTA08 21.1} [SpTA08 21.2] Of God's people he says, "Her merchandise and her hire shall be holiness to the Lord: it shall not be laid up." But many who profess to believe the truth do not want God in their thoughts, any more than did the antediluvians or Sodomites. One sensible thought of God, awakened by the Holy Spirit, would spoil all their schemes. Self, self, self, has been their god, their alpha and their omega. {SpTA08 21.2} [SpTA08 21.3] Christians are safe only in acquiring money as God directs, and using it in channels which he can bless. God permits us to use his goods with an eye single to his glory, to bless ourselves, that we may bless others. Those who have adopted the world's maxim, and discarded God's specifications, who - 22 - grasp all they can obtain of wages or goods, are poor, poor indeed; because the frown of God is upon them. They walk in paths of their own choosing, and do dishonor to God, to truth, to his goodness, to his mercy, his character. {SpTA08 21.3} [SpTA08 22.1] Now, in probationary time, we are all on test and trial. Satan is working with his deceiving enchantments and bribes, and some will think that by their schemes they have made a wonderful speculation. But lo, as they thought they were rising securely, and were carrying themselves loftily in selfishness, they learned that God can scatter faster than they can gather. {SpTA08 22.1} [SpTA08 22.2] "I have seen the wicked in great power, and spreading himself like a green bay tree, yet he passed away, and lo, he was not; yea, I sought him, and he could not be found." He who sees the end from the beginning, and who brings order out of confusion, is doing all things well. We will view another side of the picture: "Mark the perfect man, and behold the upright; for the end of that man is peace." The word of God is offering all the preparation for eternal life. Our faith must be a faith that works by love, and purifies the soul, not defies faith and practice. Do we believe the word of God? Are all who profess the truth faithful and true, steadfast to principle? Are we doing missionary work in the Spirit of Christ? {SpTA08 22.2} [SpTA08 22.3] There are men who stand in the pulpits as shepherds, professing to feed the flock, while the sheep are starving for the bread - 23 - of life. There are long drawn out discourses, largely made up of the relation of anecdotes; but the hearts of the hearers are not touched. The feelings of some may be moved, they may shed a few tears, but their hearts are not broken. The Lord Jesus has been present when they have been presenting that which was called sermons, but their words were destitute of the dew and rain of heaven. They evidenced that the anointed ones described by Zachariah (see chap. 4) had not ministered to them, that they might minister to others. When the anointed ones empty themselves through the golden pipes, the golden oil flows out of themselves into the golden bowls, to flow forth into the lamps, the churches. This is the work of every true, devoted servant of the living God. The Lord God of heaven cannot approve much that is brought into the pulpit by those who are professedly speaking the word of the Lord. They do not inculcate ideas that will be a blessing to those who hear. There is cheap, very cheap fodder placed before the people. {SpTA08 22.3} [SpTA08 23.1] When the speaker shall, in a haphazard way, strike in anywhere, as the fancy takes him, when he talks politics to the people, he is mingling the common fire with the sacred. He dishonors God. He has not real evidence from God that he is speaking the truth. He does his hearers a grievous wrong. He may plant seeds which may strike their fibrous roots deep, and they spring up and bear poisonous fruit. How - 24 - dare men do this? How dare they advance ideas when they do not know certainly whence they came, or that they are the truth. {SpTA08 23.1} [SpTA08 24.1] Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these things. Let discourses be short, spiritual, elevated. Let the preacher be full of the word of the Lord. Let every man who enters the pulpit know that he has angels from heaven in his audience. And when these angels empty from themselves the golden oil of truth into the heart of him who is teaching the word, then the application of the truth will be a solemn, serious matter. The angel messengers will expel sin from the heart, unless the door of the heart is padlocked and Christ is refused admission. Christ will withdraw himself from those who persist in refusing the heavenly blessings that are so freely offered them. {SpTA08 24.1} [SpTA08 24.2] The Holy Spirit is doing its work on the hearts. But if the ministers have not first received their message from heaven, if they have not drawn their own supplies from the refreshing, life-giving stream, how can they let that flow forth which they have not received? What a thought, that hungry, thirsty souls are sent away empty. A man may lavish all the treasures of his learning, he may exhaust the moral energies of his nature, and yet accomplish nothing, because he himself has not received the golden oil - 25 - from the heavenly messengers: therefore it cannot flow forth from him, imparting spiritual life to the needy. The tidings of of joy and hope must come from heaven. Learn, O learn of Jesus what it means to abide in Christ. {SpTA08 24.2} [SpTA08 25.1] If the Christian minister receives the golden oil, he has life; and where there is life, there is no stagnation, no dwarfed experience. There is constant growth to the full stature of Christ Jesus. If we have a deep, growing experience in heavenly things, we walk with the Lord, as did Enoch. Instead of consenting to the propositions of Satan, there is most earnest prayer for the heavenly anointing, that we may distinguish the right, the heaven-born, from the common. {SpTA08 25.1} [SpTA08 25.2] If we are fighting in the strength of the mighty One, we are on the side that will win at last. In the end we shall conquer. The greatest work, the most perilous scenes are before us. The deadly conflict we must meet. Are we prepared for it? God is still speaking to the children of men. He is speaking in many different ways. Will they hear his voice? Will we place our hands confidingly in his, and say, "Lead me, guide me." {SpTA08 25.2} [SpTA08 25.3] There is cheap religion in abundance, but there is no such thing as cheap Christianity. Self may figure largely in a false religion, but it cannot appear in Christian experience. "Ye are workers together with God." "Without me," said Christ, "ye can do - 26 - nothing." We cannot be shepherds of the flock unless we are divested of our own peculiar habits, manners, and customs, and come into Christ's likeness. When we eat his flesh and drink his blood, then the element of eternal life will be found in the ministry. There will not be a fund of stale, oft-repeated ideas. There will be a new perception of truth. {SpTA08 25.3} [SpTA08 26.1] Some who stand in the pulpit make the heavenly messengers in the audience ashamed of them. The precious gospel, which it has cost so much to bring to the world, is abused. There is common, cheap talk; grotesque attitudes and workings of the features. There is, with some, rapid talking, with others a thick, indistinct utterance. Every one who ministers before the people should feel it a solemn duty to take himself in hand. He should first give himself to the Lord in complete self-renunciation, determined that he will have none of self, but all of Jesus. {SpTA08 26.1} [SpTA08 26.2] The word is the preacher's light, and as the golden oil flows from the heavenly olive trees into the bowl, it makes the lamp of life flash with a clearness and power that all will discern. Those who have the privilege of sitting under such a ministry, if their hearts are susceptible to the Holy Spirit's influence, will feel an inner life. The fire of God's love will be kindled within them. The Bible, the word of God, is the bread of life. He who feeds the flock of God must himself first eat of the bread which came - 27 - down from heaven. He will see the truth on every side. He will not venture to come before the people until he has first communed with God. Then he is led to work as Christ worked. He respects the varied minds that compose his audience. He has a word that touches the case of all, not worldly, confusing ideas. He has no right to introduce the worldly perplexities. The bread of life will satisfy every soul hunger. Mrs. E. G. White. - {SpTA08 26.2} [SpTA08 27.1] Conference Officers. - "Sunnyside," Cooranbong, N. S. W., August, 1896. Conference Presidents and Counsellors:- God gave to Moses special direction for the management of his work. He directed Moses to associate men with him as counsellors; that his burdens might be lightened. Through Jethro the message was given: "Hearken now unto my voice, I will give thee counsel, and God shall be with thee: be thou for the people to Godward, that thou mayest bring the causes unto God. And thou shalt teach them ordinances and laws, and shalt shew them the way in which they must walk, and the work they must do. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens. And let them judge the people at all seasons; and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command - 28 - thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace." {SpTA08 27.1} [SpTA08 28.1] This counsel is for us. It should be heeded by our responsible men. The president of our General Conference has been left to gather to himself burdens which God has not laid upon him, and the things that he has tried to do could not be done wisely and well. . . . . {SpTA08 28.1} [SpTA08 28.2] Moses said, "When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God and his laws." Exodus 18:16. This work is still to be done, and if the men who now bear responsibilities will not do it, then it must be committed to others. The Lord's work must be carried forward without guile, hypocrisy, or covetousness. {SpTA08 28.2} [SpTA08 28.3] In his instruction to Moses the Lord very plainly set forth the character of those who were to fill important positions as counsellors. They are to be "able men, such as fear God, men of truth, hating covetousness." The Lord's counsel has been strangely neglected. There are men in places of holy trust who, when reproved, have cared naught for it. Some who for years have stood as counsellors, have boldly stated that they would not receive the testimonies given. In triumph they have declared that many of our most responsible men have lost faith in the message coming from Sister White. Thus the rejectors of light have been strengthened in their unbelief, feeling that they had quite a strong confederacy. Men who have had the light have walked contrary to the light. These words are appropriate: "Truth has fallen in the streets, and equity cannot enter." The malaria of unbelief has been diffusing its deathly atmosphere throughout the ranks, nigh and afar off. All this has been stated plainly, yet for years matters have been left unchanged. Can the Lord's favor be expected under such circumstances? . . . {SpTA08 28.3} [SpTA08 28.4] Study God's Methods. As a people we should study God's plans for conducting his work. Wherever he has given directions in regard to any point, we should carefully consider - 29 - how to regard his expressed will. This work should have special attention. It is not wise to choose one man as president of the General Conference. The work of the General Conference has extended, and some things have been made unnecessarily complicated. A want of discernment has been shown. There should be a division of the field, or some other plan should be devised to change the present order of things. . . . {SpTA08 28.4} [SpTA08 29.1] The president of the General Conference should have the privilege of deciding who shall stand by his side as counsellors. Those who will keep the way of the Lord, who will preserve clear, sharp discernment by cultivating home religion, are safe counsellors. Of such a one the Searcher of hearts saith, "I know him, that he will command his children and his household after him. And they shall keep the way of the Lord, to do justice and judgment." Counsellors of the character that God chose for Moses are needed by the president of the General Conference. It was his privilege at least to express his preference as to the men who should be his counsellors. It was his privilege to discern between him that serveth God and him that serveth him not. But a strange blindness was upon him. There has been a leavening influence upon human minds, and it has been most painful. For years God has been dishonored. . . . {SpTA08 29.1} [SpTA08 29.2] I have the word of the Lord for presidents of conferences. They should shoulder the responsibilities involved in the trusts reposed in them. In your work, do not try to meet a human standard, but the standard of God's work. If you will not do this, if you will not seek the Lord most earnestly, if you will not be burden-bearers, but choose to lay your whole weight of responsibilities upon the president of the General Conference, then, week by week, month by month, you are disqualifying yourselves for the work. You should leave it, and engage in common business transactions, which do not so decidedly involve eternal responsibilities. {SpTA08 29.2} [SpTA08 29.3] Presidents of Conferences, I appeal to you in the name of the Lord Jesus: "Seek ye the Lord while he may be found, call ye upon him while he is near: - 30 - let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him: and to our God, for he will abundantly pardon." You are to be self-denying missionaries, men of thought, men who will pray for divine enlightenment, and who will be faithful and true to responsibilities. Sit at the feet of Jesus, and learn his will. There must be zealous activity on your part. Teach not your ideas, your plans, your notions, your maxims, but teach the word of the Lord. {SpTA08 29.3} [SpTA08 30.1] Your weekly seasons of prayer will not qualify any one of you for your great and solemn responsibilities, if, after these seasons, you feel that your work is done, and, having looked into the great moral looking-glass, you go away and forget what manner of man you were. It is not merely one day of service that will suffice for the soul's need. You must be constantly coming to the storehouse to feed on the flesh and blood of the Son of God. Religion is not to be cheapened in 1896 or 1897. {SpTA08 30.1} [SpTA08 30.2] Those who are partakers of the divine nature are to come out from worldly influences, from empty festivities, and sit down with Christ, in heart communion with their Redeemer. Cease your unbelieving worry. When the anxious disciples saw the hungry multitudes beside the sea, impossibilities arose in their minds, and they questioned, "Shall we go to the villages and buy, to give them to eat?" Just so in the several conferences many now ask. Shall we send to Battle Creek for some one to come and hold meetings with us and revive us and feed us? What said Christ?--No. He commanded the multitude to sit down on the grass in companies of fifty and one hundred. They obeyed orders, seating themselves in long lines on the grass. Jesus took the five loaves and two fishes out of the hands of the lad, and looking up to his Father he asked his blessing upon the meager supply. Then he put into the hands of his disciples the food to be distributed. The scanty provision grew under the hand of Christ, and he had constantly a fresh supply for his servants to distribute to the hungry multitude, until all - 31 - had a sufficiency. Then the word came, "Gather up the fragments, that nothing be lost."There was a surplus of food gathered up. {SpTA08 30.2} [SpTA08 31.1] This is a lesson to all in their spiritual experience. What an amount of worry would be saved if men would only trust in God. The bread of life is to be given to needy souls. And what a work is often made of the matter. There are long councils for devising plans, inventing new methods. There is a constant effort to get up entertainments to draw people to the church or the Sabbath-school. Like the disciples, the workers raise the question, Shall we go unto the villages and buy? What is the work to be done? Come unto Jesus. Humble faith and prayer will accomplish very much more than your long councils. Listen to the Saviour's invitation. Put your neck under his yoke. Accept his burdens. Receive that which he bestows. He says, "My yoke is easy, and my burden is light." {SpTA08 31.1} [SpTA08 31.2] This anticipation of terrible difficulties need not be. We must eat and drink the word of life, which is represented as eating and drinking of the flesh and blood of Christ. Those who know the truth must be educated to receive it from their own shepherds, and pray over it, and practice it. Then souls will grow in faith, and in intelligent knowledge. They would receive the bread of life, and digest it. "The entrance of thy word giveth light. It giveth understanding to the simple." The truth needs to enter into heart and mind. More, much more praying, and less long sermonizing, will be for the health of the body and soul. {SpTA08 31.2} [SpTA08 31.3] Money has been expended in sending men to Jerusalem, to see the place where Jesus traveled and taught, when we have the precious Saviour nigh us, his presence with us, and we may have a Jerusalem in our own houses and in the churches. We can discern his fresh footsteps, we can eat his words, and have eternal life. We need more study, more earnest meditation and communion with Christ. We need to listen for the still, small voice, and to rest by faith in the love of Christ. We - 32 - should have a much more healthful experience, and become much more vigorous Christians. {SpTA08 31.3} [SpTA08 32.1] We have a superabundance of sermons, but we need to learn to receive the word. All the help from abroad cannot supply this deficiency. The home missionary work must be entered into by home missionaries. God is not pleased with the selfish devisings to give so many advantages to those who know the truth, who had opportunities to understand far more of the truth than they practice. Thousands upon thousands are in ignorance, perishing out of Christ. Yet money and time and labor are devoted to the class who are ever learning, yet never able to come to the experimental knowledge of the truth, because they will not practice the truth. {SpTA08 32.1} [SpTA08 32.2] Those who are ready to do service are those who feed most on Christ. Read and study his word, drink in the inspiration of his spirit, and receive of his grace, not to hoard, but to give to others. In order to instruct others, the teachers must first be learners of Christ. There are Marthas in every church, they are intensely busy in religious activities, and they do much good; but we need also Mary's side of character. The most zealous workers need to learn at the feet of Jesus. Mrs. E. G. White. {SpTA08 32.2} [SpTA09 0.1] SpTA09 - Special Testimonies for Ministers and Workers -- No. 9 (1897) Table of Contents All Ye Are Brethren .................................................. 3 "Thou Shalt Have no Other Gods before Me." .......................... 16 God to be Inquired Of ............................................... 31 The Lord Has a Controversy with His People .......................... 37 "Give Me Thine Heart." .............................................. 51 Ministers and Business Matters ...................................... 63 God's Claims on His Stewards ........................................ 67 The Preciousness of Christ to His Followers ......................... 75 {SpTA09 0.1} [SpTA09 3.1] Chap. 1 - All Ye are Brethren March 8, 1895. I must speak to my brethren nigh and afar off. I cannot hold my peace. They are not working on correct principles. Those who stand in responsible positions must not feel that their position of importance makes them men of infallible judgment. {SpTA09 3.1} [SpTA09 3.2] All the works of men are under the Lord's jurisdiction. It will be altogether safe for men to consider that there is knowledge with the Most High. Those who trust in God and his wisdom, and not in their own, are walking in safe paths. They will never feel that they are authorized to muzzle even the ox that treads out the grain; and how offensive it is for men to control the human agent who is in partnership with God, and whom the Lord Jesus has invited, "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." "We are laborers together with God: ye are God's husbandry, ye are God's building." {SpTA09 3.2} [SpTA09 3.3] The Lord has not placed any one of his human agencies under the dictation and control of those who are themselves but erring mortals. He has not placed upon men the power to say, You shall do this, and you shall not do that. But there is a power exercised in Battle Creek that God has not given, and he will judge those - 4 - who assume this authority. They have somewhat of the same spirit that led Uzzah to lay his hand on the ark to steady it, as though God was not able to care for his sacred symbols. Far less of man's power and authority should be exercised toward God's human agencies. Brethren, leave God to rule. {SpTA09 3.3} [SpTA09 4.1] The Work for This Time. The great work for this time demands that men shall go everywhere, nigh and afar off, into the highways and hedges, to diffuse light, holding forth the words of life. Has God laid upon one man or a council of men to take this work into their hands, as though the workers, God's own property, were to be under their control? {SpTA09 4.1} [SpTA09 4.2] The business connected with the work of God in any and every branch, requires men who are working in harmony with God; for power and success in the work can be attained only through the co-operation of the human and the divine. Without the best of evidence that one understands heavenly and eternal things, he should not be authorized to minister in matters connected with the work that concerns the salvation of souls for whom Christ has died. Unsanctified hands and brains have had altogether too much power entrusted to them, and very unwise moves have been made, that are not in accordance with the will and ways of God. {SpTA09 4.2} [SpTA09 4.3] No man is a proper judge of another man's duty. Man is responsible to God; and as finite, erring men take in their hands the jurisdiction of their fellow men, as if the Lord commissioned them to lift up and cast down, all heaven is filled with indignation. There are strange principles being established in regard to the control of the - 5 - minds and works of men, by human judges, as though these finite men were gods. {SpTA09 4.3} [SpTA09 5.1] And how is it with some who are bearing these sacred responsibilities? Men who are not spiritually minded, who are not consecrated to God, have no commission to perform, nor authority to exercise, in regard to the willing or doing of their fellow men. But unless men are daily in communion with God, instead of seeking him with all their heart for a fitness for the work, they will assume the power of dictation over the conscience of others. A sense of the divine presence would awe and subdue the soul, but this they have not. Without the love of God burning in the soul, love to men grows cold. Their hearts are not touched at the sight of human woe. Selfishness has left its defiling imprint on life and character, and some will never lose this image and superscription. {SpTA09 5.1} [SpTA09 5.2] Is the working of the cause of God to be entrusted to such hands? Are souls for whom Christ has died, to be manipulated at the will of men who have refused the light given them of heaven? We should be afraid of man-made laws, and of plans and methods that are not in accordance with the principles of the word of God concerning man's relation to his fellow. "All ye are brethren." {SpTA09 5.2} [SpTA09 5.3] The Present Order of Things Must Change, or the wrath of God will fall upon his instrumentalities that are not working in Christ's lines. Has God given any one of you a commission to lord it over his heritage? This kind of work has been coming in for years. God sees it all, and he is displeased with it. When men come in between God and his human agents, they dishonor - 6 - God, and wrong the souls of those who need true encouragement and sympathy and love. I am constrained to appeal to our workers: Whatever your position, do not depend on men, or make flesh your arm. {SpTA09 5.3} [SpTA09 6.1] I am urged by the Spirit of God to say to you who have a connection with the Lord's work, Never forget that you are wholly dependent upon God; and if you pass one hour or one moment without relying upon his grace, without keeping the heart open to receive the wisdom that is not earth-born, being sure that without Christ ye can do nothing, you will be unable to distinguish between the common and the sacred fire. Words of a very forbidden character will flash from your lips to destroy hope and courage and faith. Thus it is written in the books of heaven: Your words were not inspired of God, but of the enemy that wounded and bruised Christ in the person of his purchased possession. Souls of infinite value were treated indifferently, turned from, left to struggle under temptation, and forced on Satan's battle-ground. {SpTA09 6.1} [SpTA09 6.2] Job's professed friends were miserable comforters, making his case more bitter and unbearable, and Job was not guilty as they supposed. Those who are under the pain and distress of their own wrong-doing, while Satan is seeking to drive them to despair, are the very ones who need help the most. The intense agony of the soul that has been overcome by Satan and is feeling worsted and helpless -- how little is it comprehended by those who should meet the erring one with tender compassion! {SpTA09 6.2} [SpTA09 6.3] Most pitiable is the condition of one who is suffering under remorse; he is as one stunned, staggering, sinking into the dust. And many - 7 - who suppose themselves to be righteous, become exasperating comforters; they deal harshly with these souls. In manifesting this hardness of heart in offending and oppressing, they are doing the very same work which Satan delights in doing. The tried, tempted soul cannot see anything clearly. The mind is confused; he knows not just what steps to take. O, then, let no word be spoken to cause deeper pain! {SpTA09 6.3} [SpTA09 7.1] How to Deal With the Erring. Our Saviour said: "Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offenses! for it must needs be that offenses come but woe to that man by whom the offense cometh! . . . Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. For the Son of man is come to save that which was lost. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish." {SpTA09 7.1} [SpTA09 7.2] "I came not," said Christ, "to call the righteous ［you who feel no need of repentance］, but sinners to repentance." Those who are laborers together with God will work in Christ's lines. There is many a poor soul who is misunderstood, - 8 - unappreciated, full of distress and agony,--a lost, straying sheep. His mind is beclouded, he cannot find God, and almost hopeless unbelief takes possession of him. Yet he has an intense, longing desire for pardon and peace. {SpTA09 7.2} [SpTA09 8.1] As this picture is opened before you, the inquiry may be made, Are there no Christians to whom such a one can go for relief? This question God answers, "I have somewhat against thee, because thou has left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." A cold, hard-hearted pharisaism has taken possession of many of the professed followers of Christ, and the love of Jesus is dead. {SpTA09 8.1} [SpTA09 8.2] "And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God." Here the problem is solved. The persons here described have had light that would have prompted them to altogether different works, if they had followed the light, and had strengthened the things that remained that were ready to die. The light which was glowing in their own hearts when Jesus spoke to their souls, "Thy sins be forgiven thee," they might have kept alive by helping those who needed help. {SpTA09 8.2} [SpTA09 8.3] The work to be done is plainly specified: "Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore - 9 - how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." Many have heard and received the word of life, and have been strongly moved by the truth, but have allowed their souls to become cold, their faith dim, through self-righteousness, self-importance, and pride in the possession of a knowledge of truth which they fail to practise. The truth which is not put in practise, loses its power. The heart is closed to its divine influence, and those who should be workers for Christ are idle, and souls whom they might help are left in discouragement and darkness and despair. {SpTA09 8.3} [SpTA09 9.1] Help the Sinking Souls. There are souls who are starving for sympathy, starving for the bread of life; but they have no confidence to make known their great need. Those who bear the responsibilities in connection with the work of God should understand that they are under the most solemn obligation to help these souls; and they would be prepared to help them, if they themselves had retained the soft, subduing influence of the love of Christ. Do these poor souls, ready to die, look to them for help?--No; they did this until they could have no hope of help from that quarter. They see not a hand stretched out to save. {SpTA09 9.1} [SpTA09 9.2] The matter has been presented to me thus: A drowning man, vainly struggling with the waves, discovers a boat, and with his last remaining strength succeeds in reaching it, and lays hold upon its side. In his weakness he cannot speak, but the agony upon his face would excite pity in any heart that was touched with - 10 - human tenderness. But do the occupants of the boat stretch out their hands to lift him in?-- No! All heaven looks on as these men beat off the feeble, clinging hands, and a suffering fellow being sinks beneath the waves, to rise no more. This scene has been enacted over and over again. It has been witnessed by One who gave his life for the ransom of just such souls. The Lord has reached down his own hand to save. The Lord himself has done the work which he left for man to do, in revealing the pity and compassion of Christ toward sinners. Jesus says, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another." Calvary reveals to every one of us the depths of that love. {SpTA09 9.2} [SpTA09 10.1] There are souls in their darkness, full of remorse and pain and anguish, who still feel that God is just and good. The Lord is keeping alive the spark of hope in their hearts. The poor, darkened soul feels, If I could only appear before God, and plead my case, he would pity for Christ's sake, and this horrible fear and agony would be relieved. He has tried to speak to men, and has been rudely repulsed, reproved, taunted, by his supposed friends. Sometimes the reproaches heaped upon his head have well-nigh destroyed the last spark of hope. The soul that is conscious of sincere and honest intentions finds he has less to fear from God than from men who have hearts of steel. The soul wrenched with human agony turns away from the misjudgment and condemnation of men who cannot read the heart, yet have taken it upon them to judge their fellow men. He turns to One who is without a shadow of misapprehension, One who knows all the impulses of the heart, who is - 11 - acquainted with all the circumstances of temptation. God knows every deed of the past life, and yet in consideration of all this, the troubled soul is ready to trust his case with God, knowing that he is a God of mercy and compassion. {SpTA09 10.1} [SpTA09 11.1] Let Us Fall Into the Hand of God. When David was bidden to choose the punishment for his sin, he said, "Let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man." He felt that God knew the struggle and anguish of the soul. When one is enabled to catch a glimpse of the character of God, he sees not in him the heartless, vindictive spirit manifested by human agents; he sees that affliction and trial are God's appointed means of disciplining his children, and teaching them his way, that they may lay hold of his grace. "Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the Lord, and stay upon his God." As the poor backsliding one is led to the river of God's love, he exclaims, When he hath tried me, I shall come forth as gold purified. The suffering soul is made patient, trustful, triumphant in God under adverse circumstances. {SpTA09 11.1} [SpTA09 11.2] "Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted." "Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our - 12 - profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God." {SpTA09 11.2} [SpTA09 12.1] When finite, erring man gives evidence that he regards himself as of greater importance than God, when he thinks himself righteous, yet does not manifest the tenderness of spirit that characterized the life of our Lord Jesus, we may know that unless he repents, the candlestick will quickly be removed out of its place. All heaven is astonished at the terrible indifference of the human agents. Men who are themselves tempted to fall into sin, and need pardon, are yet full of self-sufficiency, and are unfeeling toward a brother who is ensnared by the enemy, and whose need and peril should call out Christlike sympathy and effort to plant his feet on the solid Rock. {SpTA09 12.1} [SpTA09 12.2] A Fatal Deception. There is a most fearful, fatal deception upon human minds. Because men are in positions of trust, connected with the work of God, they are exalted in their own estimation, and do not discern that other souls, fully as precious in the sight of God as their own, are neglected, and handled roughly, and bruised, and wounded, and left to die. {SpTA09 12.2} [SpTA09 12.3] The converting power of God must come upon men who handle sacred things, yet who are unable, through some cause best known to God, to - 13 - distinguish between the sacred fire of God's own kindling, and the strange fire which they offer. That strange fire is as dishonoring to God as was that presented by Nadab and Abihu. The sacred fire of God's love would make men tender and kind and sympathetic toward those in peril. Those who indulge in sharp, overbearing words, are really saying, I am, holier than thou. Do you not see my exalted position? {SpTA09 12.3} [SpTA09 13.1] But the position does not make the man. It is the integrity of character, the Spirit of Christ, that makes him thankful, unselfish, without partiality and without hypocrisy,--it is this that is of value with God. To those whose life is hid with Christ in God, the Lord says, "Behold, I have graven thee upon the palms of my hands; thy walls are continually before me." {SpTA09 13.1} [SpTA09 13.2] For all in responsible positions I have a message spoken by the mouth of the Lord,--the fifty-fifth chapter of Isaiah. Study this chapter, and let not any human being consider that he is above his fellow workers because greater responsibilities are involved in his branch of the work. If he is like Daniel, seeking for the power that comes alone from God, that he may represent, not himself, not his imperfections in selfish and fraudulent practises, but the truth in righteousness, he will not possess a vestige of pride or self-importance; but will be weighted with the spirit of wisdom from God. {SpTA09 13.2} [SpTA09 13.3] The Sacred and the Strange Fire. He will represent the sacredness of the work, he will magnify the truth, and will ever present before men and angels the holy perfume of the character of Christ. This is the sacred fire of God's own kindling. Anything aside from this - 14 - is strange fire, abhorrent to God, and the more offensive as one's position in the work involves larger responsibilities. {SpTA09 13.3} [SpTA09 14.1] I have a message from God to the sinners in Zion, the ones whom Christ addressed: "Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God." You need to offer always the sacred fire; for then Christ's works, his love, his mercy, his righteousness, will ascend before God, as a cloud of holy, fragrant incense, wholly acceptable. {SpTA09 14.1} [SpTA09 14.2] But strange fire has been offered in the use of harsh words, in self-importance, in self-exaltation, in self-righteousness, in arbitrary authority, in domineering, in oppression, in restricting the liberty of God's people, binding them about by your plans and rules, which God has not framed, neither have they come into his mind. All these things are strange fire, unacknowledged by God, and are a continual misrepresentation of his character. {SpTA09 14.2} [SpTA09 14.3] I have a message for you: "Seek ye the Lord while he may be found, call ye upon him while he is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the - 15 - eater: so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." {SpTA09 14.3} [SpTA09 15.1] "Judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. . . . So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord." Mrs. E. G. White. {SpTA09 15.1} [SpTA09 16.1] Chap. 2 - "Thou Shalt Have No Other Gods Before Me." Granville, N. S. W., September, 1895. I do not find rest in spirit. Scene after scene is presented in symbols before me, and I find no rest until I begin to write out the matter. At the center of the work matters are being shaped so that every other institution is following in the same course. And the General Conference is itself becoming corrupted with wrong sentiments and principles. In the working of plans, the same principles are manifest that have controlled matters at Battle Creek for quite a length of time. {SpTA09 16.1} [SpTA09 16.2] I have been shown that the Jewish nation were not brought suddenly into their condition of thought and practise. From generation to generation they were working on false theories, carrying out principles opposed to the truth; and combining with their religion, thoughts and plans that were the product of human minds: human inventions were made supreme. {SpTA09 16.2} [SpTA09 16.3] The holy principles that God has given are represented as the sacred fire, but common fire has been used in place of the sacred. Plans contrary to truth and righteousness are introduced in a subtle manner on the plea that this must be done, and that must be done, "because it is for the advancement of the cause of God." But it is the devising of men that leads to oppression, injustice, and wickedness. The cause of God is - 17 - free from every taint of injustice. It can gain no advantage by robbing the members of the family of God of their individuality or their rights. All such practises are abhorrent to God. He inspires no such practises as have been entered into by your councils in regard to the publication of books. {SpTA09 16.3} [SpTA09 17.1] The Lord accepts no such transactions; prosperity will not attend these moves. Men connected with his work have been dealing unjustly, and it is time to call a halt. Let men deal with men upon the principles of the ten commandments, and not ignore these principles in business transactions. False propositions are assumed as truth and righteousness, and then everything is worked in such a way as to carry out these propositions, which are not in accordance with the will of God, but are a misrepresentation of his character. {SpTA09 17.1} [SpTA09 17.2] The great and holy and merciful God will never be in league with dishonest practises; not a single touch of injustice will he vindicate. Men have taken unfair advantage of those whom they supposed to be under their jurisdiction. They were determined to bring the individuals to their terms; they would rule or ruin. There will be no material change until a decided movement is made to bring in a different order of things. {SpTA09 17.2} [SpTA09 17.3] Let no plans or methods be adopted in any of our institutions that will bind mind or talent under the control of human judgment; for this is not in God's order. God has given to men talents of influence which belong to him alone, and no greater dishonor can be done to God than for one finite agent to bring other men's talents under his absolute control, even though the - 18 - benefits of the same be used to the advantage of the cause. In such arrangements one man's mind is ruled by another man's mind, and the human agency is separated from God, and exposed to temptation. Satan's methods tend to one end-- to make men the slaves of men. And when this is done, confusion and distrust, jealousies and evil surmisings, are the result. Such a course destroys faith in God, and in the principles which are to control, to purge from guile and every species of selfishness and hypocrisy. {SpTA09 17.3} [SpTA09 18.1] The High-Handed Power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised. This lording it over God's heritage will create such a disgust of man's jurisdiction that a state of insubordination will result. The people are learning that men in high positions of responsibility cannot be trusted to mold and fashion other men's minds and characters. The result will be a loss of confidence even in the management of faithful men. But the Lord will raise up laborers who realize their own nothingness without special help from God. {SpTA09 18.1} [SpTA09 18.2] Age after age Jesus has been delivering his goods to his church. At the time of the first advent of Christ to our world, the men who composed the Sanhedrim exercised their authority in controlling men according to their will. Thus the souls whom Christ had given his life to free from the bondage of Satan, were brought under bondage to him in another form. {SpTA09 18.2} [SpTA09 18.3] Do we individually realize our true position, that as God's hired servants we are not to bargain away our stewardship? We have an individual - 19 - accountability before the heavenly universe, to administer the trust committed us of God. Our own hearts are to be stirred. Our hands are to have something to impart of the income that God entrusts to us. The humblest of us may be agents for God, using our gifts for his name's glory. He who improves his talents to the best of his ability may present to God his offering as a consecrated gift that shall be as fragrant incense before him. It is the duty of every one to see that his talents are turned to advantage as a gift that he must return, having done his best to improve it. {SpTA09 18.3} [SpTA09 19.1] The spirit of domination is extending to the presidents of our Conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruining power, the best and only safe course is to remove him, lest great harm be done, and he lose his own soul, and imperil the souls of others. "All ye are brethren." This disposition to lord it over God's heritage will cause a reaction unless these men change their course. Those in authority should manifest the Spirit of Christ. They should deal as he would deal with every case that requires attention. They should go weighted with the Holy Spirit. A man's position does not make him one jot or tittle greater in the sight of God; it is character alone that God values. {SpTA09 19.1} [SpTA09 19.2] The goodness, mercy, and love of God were proclaimed by Christ to Moses. This was God's character. When men who profess to serve God ignore his parental character, and depart from honor and righteousness in dealing with their fellow men, Satan exults, for he has inspired them with his attributes. They are following-- In the Track of Romanism. - 20 - {SpTA09 19.2} [SpTA09 20.1] Those who are enjoined to represent the attributes of the Lord's character, step from the Bible platform, and in their own human judgment devise rules and resolutions to force the will of others. The devisings for forcing men to follow the prescriptions of other men, are instituting an order of things that overrides sympathy and tender compassion; that blinds the eyes to mercy, justice, and the love of God. Moral influence and personal responsibility are trodden under foot. {SpTA09 20.1} [SpTA09 20.2] The righteousness of Christ by faith has been ignored by some; for it is contrary to their spirit, and their whole life-experience. Rule, rule, has been their course of action. Satan has had an opportunity of representing himself. When one who professes to be a representative of Christ engages in sharp dealing, and in pressing men into hard places, those who are thus oppressed will either break every fetter of restraint, or they will be led to regard God as a hard master. They cherish hard feelings against God, and the soul is alienated from him, just as Satan planned it should be. {SpTA09 20.2} [SpTA09 20.3] This hard-heartedness on the part of men who claim to believe the truth, Satan charges to the influence of the truth itself, and thus men become disgusted, and turn from the truth. For this reason no man should have a responsible connection with our institutions who thinks it no important matter whether he has a heart of flesh or a heart of steel. {SpTA09 20.3} [SpTA09 20.4] Men think they are representing the justice of God, but they do not represent his tenderness and the great love wherewith he has loved us. - 21 - Their human invention, originating with the specious devices of Satan, appears fair enough to the blinded eyes of men, because it is inherent in their nature. A lie, believed, practised, becomes a truth to them. Thus the purpose of the satanic agencies is accomplished, that men should reach these conclusions through the working of their own inventive minds. {SpTA09 20.4} [SpTA09 21.1] But how do men fall into such error?--By starting with false premises, and then bringing everything to bear to prove the error true. In some cases the first principles have a measure of truth interwoven with the error, but it does not lead to any just action, and this is why men are misled. In order to reign and become a power, they employ Satan's methods to justify their own principles. They exalt themselves as man of superior judgment, and they have stood as representatives of God. These are false gods. - {SpTA09 21.1} [SpTA09 21.2] September 24.--Everything in our world is in agitation. Coming events cast their shadows before. The signs of the times are ominous, indeed. There is assurance in nothing that is human or earthly. The winds are held by the four angels; a moment of respite has been graciously given us of God. Every power lent us of God, whether physical, mental, or moral, is to be sacredly cherished to do the work assigned us for our fellow men who are perishing in their ignorance. The warning is to go forth to all parts of the world. There must be no delay. {SpTA09 21.2} [SpTA09 21.3] Under Which Banner? Rapidly are men ranging themselves under the banner they have chosen, restlessly waiting and watching the movements of their leaders. There - 22 - are those who are watching and waiting and working for our Lord's appearing; while the other party are rapidly falling into line under the generalship of the first great apostate. They look for a God in humanity, and Satan personifies the one they seek. Multitudes will be so deluded through their rejection of truth, that they will accept the counterfeit. Humanity is hailed as God. {SpTA09 21.3} [SpTA09 22.1] One has come from the heavenly courts to represent God in human form. The Son of God was made man, and dwelt among us. "In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. . . . That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God." {SpTA09 22.1} [SpTA09 22.2] There are but two parties. Satan works with his crooked, deceiving power, and through strong delusions he catches all who do not abide in the truth, who have turned away their ears from the truth, and have turned unto fables. Satan himself abode not in the truth; he is the mystery of iniquity. Through his subtilty he gives to his soul-destroying errors the appearance of truth. Herein is their power to deceive. It is because they are a counterfeit of the truth that Spiritualism, theosophy, and the like deceptions gain such power over the minds of men. Herein is the masterly working of Satan. He pretends to be the savior of man, the benefactor of the human race, and thus he more readily lures his victims to destruction. - 23 - {SpTA09 22.2} [SpTA09 23.1] We are warned in the word of God that sleepless vigilance is the price of safety. Only in the straight path of truth and righteousness can we escape the tempter's power. But the world is ensnared. Satan's skill is exercised in devising plans and methods without number to accomplish his purposes. Dissimulation has become a fine art with him, and he works in the guise of an angel of light. God's eye alone discerns his schemes to contaminate the world with false and ruinous principles bearing on their face the appearance of genuine goodness. He works to restrict religious liberty, and to bring into the religious world a species of slavery. Organizations, institutions, unless kept by the power of God, will work under Satan's dictation to bring men under the control of men; and fraud and guile will bear the semblance of zeal for truth, and for the advancement of the kingdom of God. Whatever in our practise is not as open as day, belongs to the methods of the prince of evil. His methods are practised even among Seventh-day Adventists, who claim to have advanced truth. {SpTA09 23.1} [SpTA09 23.2] If men resist the warnings the Lord sends them, they become even leaders in evil practise; such men assume to exercise the prerogatives of God--they presume to do that which God himself will not do in seeking to control the minds of men. They introduce their own methods and plans, and through their misconceptions of God, they weaken the faith of others in the truth, and bring in false principles that will work like leaven to taint and corrupt our institutions and churches. Anything that lowers man's conception of righteousness and equity and impartial judgment, any device or precept that brings - 24 - God's human agents under the control of human minds, impairs their faith in God; it separates the soul from God; for it leads away from the path of strict integrity and righteousness. {SpTA09 23.2} [SpTA09 24.1] God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellow men. The only hope for fallen man is to look to Jesus, and receive him as the only Saviour. As soon as man begins to make an iron rule for other men, as soon as he begins to harness up and drive men according to his own mind, he dishonors God, and imperils his own soul and the souls of his brethren. Sinful man can find hope and righteousness only in God: and no human being is righteous any longer than he has faith in God, and maintains a vital connection with him. A flower of the field must have its root in the soil; it must have air, dew, showers, and sunshine. It will flourish only as it receives there advantages, and all are from God. So with men. We receive from God that which ministers to the life of the soul. We are warned not to trust in man, nor to make flesh our arm. A curse is pronounced upon all who do this. {SpTA09 24.1} [SpTA09 24.2] Jesus and Nicodemus. Nicodemus sought an interview with Jesus at night, saying, "Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him." All this was true, as far as it went, but what said Jesus?--He "answered and said unto him, Verily, verily, I say unto thee. Except a man be born again, he cannot see the kingdom of God." Here was a man in a high position of trust, a man who was looked up to as one educated in Jewish customs, one whose mind was - 25 - stored with wisdom. He was indeed in possession of talents of no ordinary character. He would not go to Jesus by day, for this would make him a subject of remark. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with the despised Nazarene. Nicodemus thinks, I will ascertain for myself the mission and claims of this teacher, whether he is indeed the Light to lighten the Gentiles, and the Glory of Israel. {SpTA09 24.2} [SpTA09 25.1] Jesus virtually says to Nicodemus: It is not controversy that will help your case: it is not arguments that will bring light to the soul. You must have a new heart, or you cannot discern the kingdom of heaven. It is not greater evidence that will bring you into a right position; but new purposes, new springs of action: you must be born again. Until this change takes place, making all things new, the strongest evidences that could be presented would be useless. The want is in your own heart: everything must be changed, or you cannot see the kingdom of God. {SpTA09 25.1} [SpTA09 25.2] This was a very humiliating statement to Nicodemus, and with a feeling of irritation he takes up the words of Christ, saying, "How can a man be born when he is old?" He was not spiritually minded enough to discern the meaning of the words of Christ. But the Saviour did not meet argument with argument. Raising his hand in solemn, quiet dignity, he presses home the truth with greater assurance. "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it - 26 - listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit." Nicodemus said unto him, "How can these things be?" {SpTA09 25.2} [SpTA09 26.1] Some gleams of the truth were penetrating the ruler's mind. Christ's words filled him with awe, and led to the inquiry, "How can these things be?" With deep earnestness Jesus answered, "Art thou a master of Israel, and knowest not these things?" His words convey to Nicodemus the lesson that, instead of feeling irritated over the plain words of truth, and indulging irony, he should have a far more humble opinion of himself, because of his spiritual ignorance. Yet the words of Christ were spoken with such solemn dignity, and both look and tone expressed such earnest love to him that he was not offended as he realized his humiliating position. {SpTA09 26.1} [SpTA09 26.2] Surely one entrusted with the religious interests of the people should not be ignorant of truth so important for them to understand as the condition of entrance into the kingdom of heaven. "Verily, verily, I say unto thee," continued Jesus, "We speak that we do know, and testify that we have seen: and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?" {SpTA09 26.2} [SpTA09 26.3] This Lesson is for Us Today. This lesson to Nicodemus I present as highly applicable to those who are today in responsible positions as rulers in Israel, and whose voices are often heard in council giving evidence of the same spirit that Nicodemus possessed. Will the lesson given to the chief ruler have the same - 27 - influence upon their heart and life? Nicodemus was converted as the result of this interview. The words of Christ are spoken just as verily to presidents of conferences, elders of churches, and those occupying official positions in our institutions, "Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." "A new heart also will I give you." {SpTA09 26.3} [SpTA09 27.1] If you have the Holy Spirit molding and fashioning your heart daily, then you will have divine insight to perceive the character of the kingdom of God. Nicodemus received the lesson of Christ, and became a true believer. His voice was heard in the Sanhedrim council in opposition to their measures for compassing the death of Christ. "Doth our law judge any man, before it hear him?" he said. The scornful answer was returned, "Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet." {SpTA09 27.1} [SpTA09 27.2] Jesus had a disciple in Nicodemus. In that night conference with Jesus the convicted man stood before the Saviour under the softening, subduing influence of truth which was shining into the chambers of his mind, and impressing his heart. Jesus said, "If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Jesus not only tells Nicodemus that he must have a new heart in order to see the kingdom of heaven, but tells him how to obtain a new heart. He reads the inquiring mind of a true seeker after truth, and presents before him the representation of himself: "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever - 28 - believeth in him should not perish, but have eternal life." Good news! good news! ring throughout the world! "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." This lesson is one of the greatest importance to every soul that lives; for the terms of salvation are here laid out in distinct lines. If one had no other text in the Bible, this alone would be a guide for the soul. {SpTA09 27.2} [SpTA09 28.1] Especially to every man who accepts responsibilities as a counselor, every one who is dealing with human souls, is this grand, beautiful truth to be a bright and shining light. It is no credit to one who has the word of God in his possession, to say, "I have no experience. I do not understand these things." He will never be wiser until he becomes of much less consequence in his own estimation. He must learn his lesson as a little child. He must make it his first duty to understand the work of God in the regeneration of the soul. This change should take place in every man before he accepts a position as a leader or ruler in connection with the sacred work of God. If one has not a vital connection with God, his own spirit and sentiments will prevail. These may be well represented as strange fire offered in the place of the sacred. Man has woven into the work of God his own defects of character, devices that are human and earthly, delusions ensnaring to himself and to all who accept them. {SpTA09 28.1} [SpTA09 28.2] The Judgment of Amalek. God pledges his most holy word that he will bless you if you will walk in his way and do justice and judgment. "Thou shalt not have in - 29 - thy bag divers weights, a great and a small. Thou shalt not have in thine house divers measures, a great and small. But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee. For all that do such things, and all that do unrighteousness, are an abomination unto the Lord thy God. Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt: how he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God." {SpTA09 28.2} [SpTA09 29.1] Notwithstanding that the children of Israel had often grieved the Lord by departing from his counsel, yet he still had a tender care for them. The Lord Jesus Christ saw their enemies taking advantage of their circumstances, to do them an injury: for that work was to bring suffering against the weary, who were journeying under God's leading. Hear the judgments which God pronounced: "Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about in the land which the Lord thy God giveth for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven: thou shalt not forget it." {SpTA09 29.1} [SpTA09 29.2] I pen these words of God that those who profess to be his children may not receive the curse pronounced upon Amalek because they have followed the practises of Amalek. If the heathen received this denunciation of their course for overcoming the faint and weary, what will the Lord express toward those who have had light, great opportunities, and privileges, but have not - 30 - manifested the Spirit of Christ toward their own brethren. {SpTA09 29.2} [SpTA09 30.1] The Lord sees all the dealings of brother with brother, which weaken faith, and which destroy their own confidence in themselves as men dealing with justice and equity. In the most positive language he expresses his displeasure at the iniquity practised in trade. He says: "Shall I count them pure with the wicked balances, and with the bag of deceitful weights?" The very wrong here mentioned may not have been committed in our institutions, but acts which these things represent have been, and are still being done. {SpTA09 30.1} [SpTA09 30.2] Page after page might be written in regard to these things. Whole conferences are becoming leavened with the same perverted principles. "For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth." The Lord will work to purify his church. I tell you in truth, the Lord is about to turn and overturn in the institutions called by his name. {SpTA09 30.2} [SpTA09 30.3] Just how soon this refining process will begin, I cannot say, but it will not be long deferred. He whose fan is in his hand will cleanse his temple of its moral defilement. He will thoroughly purge his floor. God has a controversy with all who practise the least injustice; for in so doing they reject the authority of God, and imperil their interest in the atonement, the redemption which Christ has undertaken for every son and daughter of Adam. Will it pay to take a course abhorrent to God? Will it pay to put upon your censers strange fire to offer before God, and say it makes no difference? {SpTA09 30.3} [SpTA09 30.4] It has not been after God's order to center so - 31 - much in Battle Creek. The state of things now exists that was presented before me as a warning. I am sick at heart at the representation. The Lord gave warnings to prevent this demoralizing condition of things, but they have not been heeded. "Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men." {SpTA09 30.4} [SpTA09 31.1] I appeal to my brethren to wake up. Unless a change takes place speedily, I must give the facts to the people; for this state of things must change; unconverted men must no longer be managers and directors in so important and sacred work. With David we are forced to say, "It is time for thee, Lord, to work: for they have made void thy law." E.G. White. - {SpTA09 31.1} [SpTA09 31.2] Chap. 3 - God to be Inquired of. "Sunnyside," Cooranbong, N.S.W., Aug. 27, 1896. Piety is needed. Less self-confidence and far more humility must be seen. The work of God has come to be looked upon as a common thing. It would have been much better to have changed the men on boards and committees than to have retained the very same men for years, until they supposed that their propositions were to be adopted without a question; and generally no voice has been fitted in an opposite direction. There are men who sit in council who have not the discernment that they should have. The comprehension is narrow and egotistical. A - 32 - change is needed. It will not be wise to carry out one half or one quarter of the enterprises which have been planned. {SpTA09 31.2} [SpTA09 32.1] Let each one who sits in council and in committee meetings write in his heart the words, I am working for time and for eternity. I must give an account to God for all the motives which prompt me to action. Let this be his motto. Let the prayer of the psalmist go up to God, "Set a watch, O Lord, before my mouth; keep the door of my lips. Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties." {SpTA09 32.1} [SpTA09 32.2] I have been led to see that too much confidence is placed in the men in Battle Creek who are in positions of trust. Those living in distant countries will not do that which their judgment tells them is right unless they first send for permission to Battle Creek. Before they will advance, they will await "Yes" or "No" from that place. {SpTA09 32.2} [SpTA09 32.3] This condition of things is brought about by the finite wisdom of man. God did not inspire any such dependence upon a few finite minds. God is to be inquired of; God is to be sought in humble prayer by men living in Australia, in Africa, in any distant land. Who alone can give mind and judgment to the men in Battle Creek? If they possess judgment of any value, that judgment is found in God. Is he any nearer to the men in Battle Creek than to the workers who are laboring in his service in far-off lands? Has the Lord to go to Battle Creek; and tell men there what the men working in distant countries must do? - 33 - {SpTA09 32.3} [SpTA09 33.1] Conferences Being Leavened. Those working in places far off from Battle Creek have made a mistake by depending on a few minds in that place. These men do not know the situation of the cause and work in different localities. Let those who are on the ground in these countries remember that God has given them brains and intelligence to use their talents. If they err in some things as they work in their own borders, they are not to be blamed. Those who would blame them have perhaps committed greater errors. Let these men put their trust in God, asking wisdom of him who has promised to give to all who ask him, and upbraid not. {SpTA09 33.1} [SpTA09 33.2] God is a God at hand, not afar off. "Come unto me," said Christ, "all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. O how differently from this have the men in Battle Creek felt and acted when consulted. They did not show the meekness and lowliness of heart manifested by the great Teacher and Saviour of men, but have shown, instead, a selfish superiority, an overbearing spirit. By this they showed that Jesus did not abide in their hearts. Thank the Lord, all are not of this spirit; but the conferences are fast being leavened with this self-righteous sense of superiority. {SpTA09 33.2} [SpTA09 33.3] Let those in different countries walk by faith. Let them inquire, Am I serving the men at Battle Creek, or am I serving the Lord? They are to feel their individual accountability to God, not to men who give evidence that they themselves need to seek the Lord for wisdom. As the Lord's - 34 - delegated servants seek him for wisdom, he will answer their prayers. Those in distant countries who are on the ground should consult together, pray together, opening the word of God for counsel. Where two or three are agreed together, this word declares, as touching anything they shall ask in the name of Jesus, it shall be done for them. "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." Bow down before God. With reverential awe approach the throne of grace. Present the word of God, which is "not Yea and Nay, but Yea and Amen, in Christ Jesus." {SpTA09 33.3} [SpTA09 34.1] "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways." "Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning." "Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing: but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your minds and hearts through Christ Jesus." {SpTA09 34.1} [SpTA09 34.2] Let God be Consulted. Brethren, shall we educate ourselves to depend upon men rather than to make God our trust and dependence in every emergency? Whatever work - 35 - is attempted with reference to the cause and work of God, we are under obligations to God. Let him be consulted. A few men, whatever office they may hold, should not be mind and judgment for the wide-spreading work all over the large vineyard, which is the world. {SpTA09 34.2} [SpTA09 35.1] Let those in every far-off country work unselfishly in the fear and love of God to advance the work; as missionaries for God, they can do much for it if they are connected with him. They should draw nigh to God with full assurance of faith, lifting up holy hands, without wrath or doubting. God will make known unto them his pleasure; but all who do not work with an eye single to the glory of God, making him their dependence and trust, who lean rather upon human wisdom, will make blunders. It is in doing the work of God that the richest experience is to be gained. Here is where you get wisdom, and find the promises of God verified. {SpTA09 35.1} [SpTA09 35.2] It is a mistake to encourage the separate conferences to place everything before the finite minds of those at Battle Creek, asking them what they shall do. Men will never develop wisdom in management, either in business matters or in spiritual things, if they are educated to depend upon other men's brains to think and plan for them. If they make mistakes, these very mistakes may be permitted by the Lord, to be turned into victory if they will learn to improve in these things. Do men want always to remain shadows of other men's minds? God has made no exception in his promise. "If any of you lack wisdom, let him ask of God." - 36 - {SpTA09 35.2} [SpTA09 36.1] The Angels Waiting. O how little, men, even presidents of conferences, know of the power and helpful strength that God gives to the earnest, humble seeker who puts his trust in God, and does not place men as counselors in the place where God alone should be. There are thousands upon thousands and ten thousand times ten thousand angels that minister unto those who shall be heirs of salvation. God is waiting to help all who look unto him. But what opinion can the angels, who wait to do the will and command of God to come to the help of his work in every place, have, when they see that the faces that should be uplifted to God, and the voices that should be heard in supplication with thanksgiving to God, are turned away from God and send their petitions to Battle Creek, asking counsel of human, erring men? {SpTA09 36.1} [SpTA09 36.2] Shall we not have a change in these things? Verily there must be a decided change. God's servants are amenable to him. No man is to be conscience for them. The Lord wants men to know how to do the work of God, to labor in his vineyard. {SpTA09 36.2} [SpTA09 36.3] Burden-Bearers. When the president of the General Conference is standing overloaded with work, let some young men, or some men of age and experience, come close to the weary man, and lift the burdens, sustaining him with encouraging words, standing in his place, and doing the work he would have done, even though he fell under the burden which was disproportionate to his strength. {SpTA09 36.3} [SpTA09 36.4] In time of pressure there are spiritual forces to be called in which should always share the burdens; - 37 - but more than this, the field should be apportioned off in sections to men who will stand as burden-bearers. There must be a number of forces which may be relied upon; but men must not be held in one position of responsibility year after year. The field is too large for this. {SpTA09 36.4} [SpTA09 37.1] Men have learned to send every petty request to Battle Creek, until the elevated, sacred work has passed through so many human elements that it has become contaminated. The tainted influence of unsanctified human nature has been brought in, so that nothing is sure, sacred, and holy. But it is little use to make appeals to the men who have held their superior position until in their mind the sacred is blended with the common. {SpTA09 37.1} [SpTA09 37.2] I have just touched upon these important matters. More yet to come. Mrs. E.G. White. {SpTA09 37.2} [SpTA09 37.3] Chap. 4 - The Lord has a Controversy with His People. "Sunnyside," Cooranbong, N.S.W., July 5, 1896. Care should be given to teach every man his dependence upon God; for he is the Source of all wisdom and power and efficiency. I have been shown that it is a mistake to suppose that the men in positions of special responsibility at Battle Creek, have wisdom which is far superior to that of ordinary men. Those who think that they have, supposing them to have divine enlightenment, rely upon the human judgment of these men, taking their counsel as the voice of God - 38 - But this is not safe; for unless men are wholly consecrated to God, Satan will work through them to impart that knowledge which will not be for the present and eternal good of those who hear. {SpTA09 37.3} [SpTA09 38.1] Many have educated themselves to write or ask for counsel and advice when brought into difficult places. But it is a mistake for those who are placed in responsible positions in our different institutions to depend upon the men who have all too many burdens and responsibilities to bear. A weak, sickly experience will be the lot of those who are educated to depend wholly upon others. Those upon whom they depend, may have less of the fear of God than they themselves have; and not more mental power and talent than it is their privilege to possess if they will but realize that they are not to be children, but firm, brave men, seeking to gain more ability by exercising that which they already have, by trading upon the talents God has lent them. We are individually responsible for the use of the talents God has given us. Our intellect must be cultivated. Close, hard thinking must be given to the solution of difficulties. {SpTA09 38.1} [SpTA09 38.2] The Lord has given to every man his appointed work, and if he places men in positions of responsibility, he will communicate his Holy Spirit to them, giving them efficiency for their work. But the men who are called upon to take long and expensive journeys in order to help others to devise and plan, are not themselves in close connection with the God of all wisdom, if they put confidence in their own strength and wisdom. If they have not been willing to bear the yoke of Christ, or to learn in his school to be meek and lowly in heart as he was: if they have not learned - 39 - to lift the burdens God has given them, and to follow wherever he may lead them, what will their expensive trips amount to? What is their wisdom worth? Is it not accounted foolishness with God? {SpTA09 38.2} [SpTA09 39.1] Teach this to the People. State conferences may depend upon the General Conference for light, and knowledge, and wisdom; but is it safe for them to do this? Battle Creek is not to be the center of God's work. God alone can fill this place. When our people in the different places have their special convocations, teach them, for Christ's sake and for their own soul's sake, not to make flesh their arm. There is no power in men to read the hearts of their fellow men. The Lord is the only one upon whom we can with safety depend, and he is accessible in every place and to every church in the Union. To place men where God should be placed does not honor or glorify God. Is the president of the General Conference to be the god of the people? Are the men at Battle Creek to be regarded as infinite in wisdom? When the Lord shall work upon human hearts and human intellects, principles and practises different from this will be set before the people. "Cease ye from man." {SpTA09 39.1} [SpTA09 39.2] The Lord has a controversy with his people over this matter. Why have they left the Lord their God who so loved them "that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life"? His love is not uncertain and fluctuating, but is as far above all other love as the heavens are above the earth. Ever he watches over his children with a love that is measureless - 40 - and everlasting. "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!" {SpTA09 39.2} [SpTA09 40.1] "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." Mercy and love and wisdom are to be found in God; but many who profess to know him have turned from the One in whom our hope of eternal life is centered, and have educated themselves to depend upon their erring and fallible fellow men. They are crippled spiritually when they do this; for no man is infallible, and his influence may be misleading. He who trusts in man not only leans upon a broken reed, and gives Satan an opportunity to introduce himself, but he hurts the one in whom the trust is placed; he becomes lifted up in his estimation of himself, and loses the sense of his dependence upon God. Just as soon as man is placed where God should be, he loses his purity, his vigor, his confidence in God's power. Moral confusion results, because his powers become unsanctified and perverted. He feels competent to judge his fellow men, and he strives unlawfully to be a god over them. {SpTA09 40.1} [SpTA09 40.2] "Let this Mind be in You." But there must be no self-exaltation in the work of God. However much we know, however great our mental endowments, none of us can boast; for what we possess is but an entrusted gift, lent us on trial. The faithful improvement of these endowments decides our destiny for eternity; but we have nothing whereby we should exalt self or lift us up, for that which we have is not our own. - 41 - {SpTA09 40.2} [SpTA09 41.1] We are to be courteous toward all men, tender hearted and sympathetic; for this was the character Christ manifested when on earth. The more closely we are united with Jesus Christ, the more tender and affectionate will be our conduct toward one another. The redemption of the human race was planned that man, fallen though he was, might be partaker of the divine nature, having escaped the corruption that is in the world through lust. If by his grace we become partakers of the divine nature, our influence upon those around us is not dangerous but beneficial. Looking unto Jesus, the author and finisher of our faith, we can be a blessing to all with whom we associate; for the Holy Spirit's power upon the human heart can make and keep it pure. {SpTA09 41.1} [SpTA09 41.2] Those who do not receive Christ as their personal Saviour, who do not feel the need of his grace upon heart and character, cannot influence those around them for good. Whatever their station in life, they will carry with them an influence that Satan will use in his service. Such lose all hope of eternal life themselves, and by their wrong example lead others astray. {SpTA09 41.2} [SpTA09 41.3] Study the Cross. The cross of Calvary means everything to perishing souls. Through the suffering and death of the Son of Man, the salvation of man was made possible. Through the agency of the Holy Spirit God designs that his image shall be restored in humanity, that a new and living principle of life shall be introduced into the minds that have become defiled by sin. The love of God is fully able to restore, rebuild, encourage, and strengthen every believing soul who will accept the truth as it is in Jesus. But in order that this - 42 - may be accomplished, men must yoke up with Christ. The cross of Christ must be studied. It must rivet the attention and hold the affections. The blood which there was shed for sins, will purify and cleanse mind and heart from every species of selfishness. {SpTA09 41.3} [SpTA09 42.1] Sanctified Through the Truth. God is the author of all truth: and truth practised prepares the way for more advanced truth. When God's delegated servants proclaim fresh truth, the Holy Spirit moves upon the mind which has been prepared by walking in the light, quickening the perceptive faculties to discern the beauty and majesty of truth. {SpTA09 42.1} [SpTA09 42.2] But the truth is no truth to the one who does not reveal, by his elevated spiritual character, a power beyond that which the world can give, an influence corresponding in its sacred, peculiar character to the truth itself. He who is sanctified by the truth, will exert a saving, vital influence upon all with whom he comes in contact. This is Bible religion. {SpTA09 42.2} [SpTA09 42.3] Men, saved only by the atoning sacrifice of Christ Jesus, have no right to seek to exalt themselves above their fellow men. Let them sit at the feet of Jesus, and learn of him, striving not to make themselves shine. If the love of Jesus Christ abides in them, they will shine unconsciously, diffusing the light of the glory of Christ through the world. "I, if I be lifted up," Christ said, "will draw all men unto me." If a minister makes Christ his hope, his trust, his dependence, he is one with Christ, a laborer together with God; and by his ministry, souls are converted to Christ. - 43 - {SpTA09 42.3} [SpTA09 43.1] All Ability is From God. There are those who are not learned, and who have not a large endowment of gifts, but they need not become discouraged because of this. Let them use what they have, faithfully guarding every weak point in their characters, seeking by divine grace to make it strong. There is no man living that has any power or ability which he has not received from God, and the source from whence it came is open to the weakest human being. If he will draw near to God, the unfailing source of strength, he will realize that God fulfils his promise. But in this work, we need not call men thousands of miles to give us aid; for Christ has promised, "Ask, and it shall be given you; seek, and ye shall find." {SpTA09 43.1} [SpTA09 43.2] God has not given talents to men capriciously, but according to their God-given ability to use them. The greater the talents lent to man, the greater the returns required. God requires every human agent to consult the living oracle, and become thoroughly acquainted with his expressed will in all matters, that by diligently using the talents lent him, he may gain others. {SpTA09 43.2} [SpTA09 43.3] God would have us learn the solemn lesson that we are working out our own destiny. The character we form in this life decides whether or not we are fitted to live through the eternal ages. No man can with safety remain idle. He may not have many talents, but let him trade on those which he has; and in proportion as he exhibits integrity toward God and his fellow men, so God will bless him. {SpTA09 43.3} [SpTA09 43.4] The Holy Spirit waits to give aid to every believing soul, and Jesus declares, "Lo, I am with you alway, even unto the end of the world." - 44 - Let those who believe in Jesus, be strong, prayerful, and full of trust in Christ's power to save. "Call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me." {SpTA09 43.4} [SpTA09 44.1] The Lord's Entreaty. Let me entreat our State conferences and our churches to cease putting their dependence upon men, and making flesh their arm. Look not to other men to see how they conduct themselves under the conviction of the truth, or to ask them for aid. Look not to men in high positions of responsibility for strength, for they are the very men who are in danger of considering a position of responsibility as evidence of God's special power. Our churches are weak because the members are educated to look to and depend upon human resources, and thousands of dollars are needlessly expended in transporting finite men from one place to another, in order that they may settle little difficulties, when Jesus is ever near to help those who are needy and distressed. {SpTA09 44.1} [SpTA09 44.2] The warnings given in the word of God to the children of Israel were meant, not merely for them, but for all who should live upon the earth. He says to them, "Woe to the rebellious children, . . . that take counsel, but not of me; and that cover with a covering, but not of my Spirit, that they may add sin to sin: that walk to go down into Egypt, and have not asked at my mouth: to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!" If the Lord reproved his people anciently because they neglected to seek counsel of him when in difficulty, will he not be displeased today if his people, instead of depending on the bright beams of the Sun of Righteousness to lighten their way, - 45 - turn from him in their test and trial, for the aid of human beings who are as erring and inefficient as themselves? Where is our strength? Is it in men who are as helpless and dependent as ourselves, who need guidance from God even as we do? {SpTA09 44.2} [SpTA09 45.1] The Present Help. Christ says, "Without me ye can do nothing," and he has provided the Holy Spirit as a present help in every time of need. But many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm. Let the people of God be educated to turn to God when in trouble, and gain strength from the promises that are yea and amen to every trusting soul. {SpTA09 45.1} [SpTA09 45.2] The word of the Lord is to us, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you; for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?" {SpTA09 45.2} [SpTA09 45.3] The promises of God are full and abundant, and there is no need for any one to depend upon humanity for strength. To all that call upon him, God is near to help and succor. And he is greatly dishonored, when, after inviting our confidence, we turn from him,--the only one who will not misunderstand us, the only one who can - 46 - give unerring counsel,--to men who in their human weakness are liable to lead us astray. {SpTA09 45.3} [SpTA09 46.1] "Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?" {SpTA09 46.1} [SpTA09 46.2] The Lord has shown us his way; shall we walk in it? or shall we, finite and erring as we are, walk in our own counsel, and practise the principles which he has warned us against? {SpTA09 46.2} [SpTA09 46.3] The Present Warning. "Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: that this is a rebellious people, lying children, children that will not hear the law of the Lord: which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon: therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant." - 47 - {SpTA09 46.3} [SpTA09 47.1] "Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: for with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place." {SpTA09 47.1} [SpTA09 47.2] "Thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not." "And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase - 48 - their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off: that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught. Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine." {SpTA09 47.2} [SpTA09 48.1] Will these warnings be passed by as of no account? The Lord calls upon every teacher, every minister, every one who has received the light of his truth, to mark well his spiritual standing. They have had great light, and if they would secure eternal life, they must no longer make finite men their dependence, but build upon the sure foundation. {SpTA09 48.1} [SpTA09 48.2] Hold Fast to God's Principles. No counsel of men can with safety remove God's principles, and set up their own; for the word of God declares. "Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place." "For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. Now therefore - 49 - be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of Hosts a consumption, even determined upon the whole earth." {SpTA09 48.2} [SpTA09 49.1] We are living in times full of importance to each one. Light is shining in clear, steady rays around us. If this light is rightly received and appreciated, it will be a blessing to us and to others; but if we trust in our own wisdom and strength, or in the wisdom and strength of our fellow men, it will be turned into a poison. In the struggle for eternal life, we cannot lean upon one another. The bread of life must be eaten by each one. Individually we must partake of it, that soul, body, and mind may be revived and strengthened by its transforming power, thus becoming assimilated to the mind and character of Jesus Christ. God must be made first and last and best in everything. {SpTA09 49.1} [SpTA09 49.2] Each one must hunger and thirst after righteousness for himself. Leaning upon men, and trusting in their wisdom, is dangerous to the spiritual life of any Christian. Those in whom confidence is placed may be honest and true, serving the Lord with all diligence. But if, individually, we are endeavoring to walk in the footsteps of Christ, we can follow him as well as those whom we admire for their consistent, humble lives. {SpTA09 49.2} [SpTA09 49.3] Not Man But the Lord. It is too often the case that those who are looked up to, are not what they are supposed to be. Often sin lurks in the heart, and wrong habits and deceptive practises are woven into the character. How does our Heavenly Father regard this? His counsel is always reliable, and - 50 - he has evidenced his great love for the human race, and he looks on with sadness when his children are encouraged to turn away from him, and place their dependence upon finite men, whom they know not, and whose judgment and experience may not be reliable. But this has been done, and God has been made secondary. {SpTA09 49.3} [SpTA09 50.1] In the name of Jesus Christ of Nazareth, I beseech the people of God to depend upon the Lord for strength. Beware how you place men where God should be. We are not safe in taking men as our authority or our guide, for they will surely disappoint us. Individually, we are to work out our own salvation with fear and trembling, "for it is God which worketh in you both to will and to do of his good pleasure." We have a high calling in Christ Jesus; we are carrying forward a vast and holy work, and God calls upon each one to uplift his standard in the sight of this world and of the universe of heaven, by the power of the Lord Jehovah, in whom is "everlasting strength." E. G. White. {SpTA09 50.1} [SpTA09 51.1] Chap. 5 - Give Me Thine Heart. Adelaide, Oct. 12, 1896. Those who are in responsible positions are not to become converted to the self-indulgent, extravagant principles of the world; for they cannot afford it; and if they could, Christlike principles would not allow it. Manifold teaching needs to be given. "Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little." Thus the word of the Lord is patiently to be brought before the children, and kept before them, by parents who believe the word of God. "For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken." Why?-- Because they did not heed the word of the Lord that came unto them. {SpTA09 51.1} [SpTA09 51.2] This means those who have not received instruction, but have cherished their own wisdom, and have chosen to work themselves according to their own ideas. The Lord gives these the - 52 - test, that they shall either take their position to follow his counsel, or refuse and do according to their own ideas, and, then the Lord will leave them to the sure result. In all our ways, in all our service to God, he speaks to us, "Give me thine heart." It is the submissive, teachable spirit that God wants. That which gives to prayer its excellence is the fact that it is breathed from a loving, obedient heart. {SpTA09 51.2} [SpTA09 52.1] God requires certain things of his people; if they say, I will not give up my heart to do this thing, the Lord lets them go on in their supposed wise judgment without heavenly wisdom, until this scripture ［Isaiah 28:13］ is fulfilled. You are not to say, I will follow the Lord's guidance up to a certain point that is in harmony with my judgment, and then hold fast to your own ideas, refusing to be molded after the Lord's similitude. Let the question be asked, Is this the will of the Lord? not, Is this the opinion or judgment of -----? {SpTA09 52.1} [SpTA09 52.2] The Lord's Standard. Everything must be viewed in the light of the example of Christ. He is the truth. He is the true Light that lighteth every man who cometh into the world. Listen to his words, copy his example in self-denial and self-sacrifice, and look to the merits of Christ for the glory in character which he possesses to be bestowed on you. Those who follow Christ live not to please themselves. Human standards are like feeble reeds. The Lord's standard is perfection of character. {SpTA09 52.2} [SpTA09 52.3] "For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. Now therefore - 53 - be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of Hosts a consumption, even determined upon the whole earth." Read Deuteronomy 7:6. Read the whole chapter, also chapters 1 and 8. These were presented to me as the words of the Lord. These things are written for our admonition, upon whom the ends of the world are come. {SpTA09 52.3} [SpTA09 53.1] We are to have only those connected with our institutions who will hear the word of the Lord, and appreciate and obey his voice. When a man will plead and urge to have his mind and his judgment to be supreme in any one of our institutions, you can have no greater evidence that that man does not know himself, and is not qualified to manage. He will make mistakes, and injure rather than restore. He does not know what responsibilities are involved in his relation to God or to his fellow men. {SpTA09 53.1} [SpTA09 53.2] "Seeing then that all these things shall be dissolved, what manner of persons ought ye to be?" Those who walk humbly with God will not be striving to obtain greater responsibilities, but will consider that they have a special work to do, and will be faithful to their duty. In our institutions, great good can be done in educating by precept and example, in economy in all lines. If you, my brother, had learned in the school of Christ to be meek and lowly in heart, you would always stand on vantage-ground. You have not an evenly balanced character. You cannot safely put confidence in your own judgment in all things. Man's way is to devise and scheme; God implants a principle. Man is striving to make duty soft and accommodating to his own natural character; but life is a battle-field; life is a race which he has to run if he is victor. - 54 - {SpTA09 53.2} [SpTA09 54.1] The Only True Reform. Those who would work in God's service must not be seeking worldly gratification and selfish indulgence. The physicians in our institutions must be imbued with the living principles of health reform. Men will never be truly temperate until the grace of Christ is an abiding principle in the heart. All the pledges in the world will not make you or your wife health reformers. No mere restriction of your diet will cure your diseased appetite. Brother and Sister -----will not practise temperance in all things until their hearts are transformed by the grace of God. {SpTA09 54.1} [SpTA09 54.2] Circumstances cannot work reforms. Christianity proposes a reformation in the heart. What Christ works within, will be worked out under the dictation of a converted intellect. The plan of beginning outside and trying to work inward has always failed, and always will fail. God's plan with you is to begin at the very seat of all difficulties, the heart, and then from out of the heart will issue the principles of righteousness; the reformation will be outward as well as inward. {SpTA09 54.2} [SpTA09 54.3] God's way is to give man something he has not. But you have said, I want it not. God's way is to make man something he is not. Man's way is to get an easy place, and indulge appetite and selfish ambition. God's plan is to set man to work in reformatory lines; then he will learn by experience how long he has pampered fleshly appetites, and ministered to his own temperament, bringing weakness upon himself. {SpTA09 54.3} [SpTA09 54.4] God's way is to work in power. He gives the grace if the sick man realizes that he needs it. - 55 - Man is too often satisfied to treat himself according to the methods of quackery, and he vindicates his manner of working as right. God proposes to purify and refine the defiled soul; then he will implant in the heart his own righteousness and peace and health, and man becomes complete in him. Then the issues of life, proceeding from the heart, are represented as a well of water, springing up into everlasting life. {SpTA09 54.4} [SpTA09 55.1] The Kingdom of God Within. This is the kingdom of God within you. Day by day men are revealing whether the kingdom of God is within them. If Christ rules in their hearts, they are gaining strength of principle, power, ability to stand as faithful sentinels, true reformers; for there can be no reform unless there is a thorough co-operation with Jesus Christ. Through the grace of Christ, men are to use their God-given faculties to reform themselves; by this self-denying action, which the Lord of heaven looks upon with approval, they gain victories over their own hereditary and cultivated tendencies. Then like Daniel they make impressions upon other hearts that will never be effaced. The influence will be carried to all parts of the world. {SpTA09 55.1} [SpTA09 55.2] Men are taking sides, according to their choice. Those that are feeding on the word of God will show this by their practise; they are on the Lord's side, seeking by precept and example to reform the world. All that have refused to be taught of God, hold the traditions of men. They at last pass over on the side of the enemy, against God, and are written, "antichrist." The people of God, who understand our position in this world's history, are, with ears open and hearts softened - 56 - and subdued, pressing together in unity -- one with Jesus Christ. Those who will not practise the lessons of Christ, but keep themselves in hand to mold themselves, find in antichrist the center of their union. While the two parties stand in collision, the Lord will appear, and shine before his ancients gloriously. He will set up a kingdom that shall stand forever. {SpTA09 55.2} [SpTA09 56.1] Excuses are Valueless. The question for us to consider is, Have we the attributes of Christ? Excuses are valueless. All circumstances, all appetites and passions are to be servants to the God-fearing man, not rulers over him. The Christian is not to be enslaved by any hereditary or cultivated habits or tendency He is to rule the animal passions, rather than to be held in the bondage of habit. {SpTA09 56.1} [SpTA09 56.2] We are not to be the servants of circumstances, but to control circumstances by an inwrought principle learned of the greatest Teacher the world ever knew. The solemn position in which we stand today toward the world, the solemn responsibilities and duties enjoined upon us by our Lord, are not to be ignored until our will and our circumstances are adjusted. The principle of self-denial and self-sacrifice, as revealed in the example of Christ, of John the Baptist, of Daniel and the three worthies, is to pass like a plowshare through hereditary and cultivated habits, through all circumstances and surroundings. {SpTA09 56.2} [SpTA09 56.3] I ask you, Is the kingdom of God within you? God's people are to be minutemen, always ready, always composed in Jesus Christ. The time is now come when one moment we may be on solid earth, the next the earth may be heaving beneath - 57 - our feet. Earthquakes will take place where least expected. {SpTA09 56.3} [SpTA09 57.1] What Christianity Is. Christianity has a much broader meaning than many have hitherto given it. It is not a creed. It is the word of Him who liveth and abideth forever. It is a living, animating principle, that takes possession of mind, heart, motives, and the entire man. Christianity -- O that we might experience its operations! It is a vital, personal experience, that elevates and ennobles the whole man. Every man is responsible to God, who has made provision for all to receive this blessing. But many do not receive it, although Christ has purchased it for them at infinite cost. They have not grasped the blessing within their reach, and therefore they have retained their objectionable traits of character, and sin lieth at the door. While they profess piety, Satan has made them his agents to pull down and confuse where he thought best. They exert an influence deleterious to the souls of many who need an example that would help them heavenward. {SpTA09 57.1} [SpTA09 57.2] Who are the subjects of the kingdom of God?-- All those who do his will. They have righteousness, peace, and joy in the Holy Ghost. The members of Christ's kingdom are the sons of God, partners in his great firm. The elect of God are a chosen generation, a peculiar people, a holy nation, to show forth the praises of him who hath called them out of darkness into his marvelous light. They are the salt of the earth, the light of the world. They are living stones, a royal priesthood. They are in copartnership with Jesus Christ. These are they that follow the Lamb whithersoever he goeth. - 58 - {SpTA09 57.2} [SpTA09 58.1] How Shall We Learn of Christ? How shall we follow him to learn of him who is our Teacher? We can search his word, and become acquainted with his life and works. His words we are to receive as bread for our souls. In every sphere where man shall be placed, the Lord Jesus has left us his footprints. We do well to follow him. The Spirit by which he spake, we must cherish; we are to present the truth as it is in Jesus. We are to follow him especially in heart-purity, in love. Self must be hid with Christ in God; then when Christ who is our life shall appear, we also shall appear with him in glory. {SpTA09 58.1} [SpTA09 58.2] What can I say more than I have said? The Old Testament should be studied most diligently. The New Testament does not present a lower standard than the Old. In his sermon on the mount Jesus set forth the very principles that came from his lips to Moses, to be given to the children of Israel. Christ delineated the duties of men to God and to their fellow men in much stronger lines, because through disobedience men had become confused in regard to God's claims. Read carefully the sermon on the mount. {SpTA09 58.2} [SpTA09 58.3] "Do All to the Glory of God." By the inspiration of the Spirit of God, Paul the apostle writes that "whatsoever ye do," even the natural act of eating or drinking, should be done, not to gratify a perverted appetite, but under a sense of responsibility, -- "do all to the glory of God." Every part of the man is to be guarded: we are to beware lest that which is taken into the stomach shall banish from the mind high and holy thoughts. May I not do as - 59 - I please with myself? ask some, as if we were seeking to deprive them of a great good, when we present before them the necessity of eating intelligently, and conforming all their habits to the laws God has established. {SpTA09 58.3} [SpTA09 59.1] There are rights which belong to every individual. We have an individuality and an identity that is our own. No one can submerge his identity in that of any other. All must act for themselves, according to the dictates of their own conscience. As regards our responsibility and influence, we are amenable to God as deriving our life from him. This we do not obtain from humanity, but from God only. We are his by creation and by redemption. Our very bodies are not our own, to treat as we please, to cripple by habits that lead to decay, making it impossible to render to God perfect service. Our lives and all our faculties belong to him. He is caring for us every moment; he keeps the living machinery in action; if we were left to run it for one moment, we should die. We are absolutely dependent upon God. {SpTA09 59.1} [SpTA09 59.2] A great lesson is learned when we understand our relation to God, and his relation to us. The words, "Ye are not your own, ye are bought with a price," should be hung in memory's hall, that we may ever recognize God's right to our talents, our property, our influence, our individual selves. We are to learn how to treat this gift of God, in mind, in soul; in body, that as Christ's purchased possession, we may do him healthful, savory service. - 60 - {SpTA09 59.2} [SpTA09 60.1] Daniel and His Brethren. Why did Daniel and his companions refuse to eat at the king's table? Why did they refuse his meats and wines? -- Because they had been taught that this class of food would not keep the mind or the physical structure in the very best condition of health to do God's service. These youth urged most earnestly that the one who had charge of their food should not compel them to partake of the king's luxuries, or drink of his wine. They begged him to try them ten days only, and then examine them, and decide by their physical appearance whether their abstemious diet would be to their disadvantage. When they came in for examination, the result was decidedly in their favor. {SpTA09 60.1} [SpTA09 60.2] It was otherwise with the youth who had eaten of the luxuries of the king's table, and drank of his wine. The clear sparkle of the eye was gone, the ruddy, healthful glow had disappeared from the countenance. The four Hebrew captives were thereafter permitted to have the diet they had chosen. What effect did it have upon mind and character? They had conscientiously refused the stimulus of flesh and of wine. They obeyed God's will in self-denial, and he showed his approval. He desired his servants to honor him by their adherence to steadfast principle in all their habits of life. Their countenances would be a certificate of physical soundness and moral purity. {SpTA09 60.2} [SpTA09 60.3] "And as for these four children. God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams." These youth had the Lord as their educator. The golden links of the chain - 61 - of heaven connected the finite with the infinite. They were partakers of the divine nature. They were very careful to keep themselves in touch with God. They prayed and studied and brought into their practical life strictly conscientious, humble minds. They walked with God as did Enoch. The word of the Lord was their meat and their drink. "And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." {SpTA09 60.3} [SpTA09 61.1] In the light of this Scripture history, all the testimony of man as to the advantages of a meat diet, or of a great variety of food, should not have the least weight with any human being. When the children of faith shall with earnest prayer dedicate themselves to God without reserve, the Lord will honor their faith, and will bless them with a clear mind. Those who at every step are murmuring and complaining, ambitious for more power and greater responsibility, show that they cannot carry responsibilities; and the Lord has been pleased to tell them this. They have thought it all a mistake, and have been determined to show the Lord that they could be managers of the first class. But God's word never returns to him void, and when he reveals the deep and secret things, he makes no mistake. He knows what is in the darkness, and the light dwells with him. The Lord has said, Those that honor me I will honor. {SpTA09 61.1} [SpTA09 61.2] All the Lord's. The very flesh in which the soul tabernacles, and through which it works, is the Lord's. We have no right to neglect any part of the living - 62 - machinery. Every portion of the living organism is the Lord's. The knowledge of our own physical organism should teach us that every member is to do God's service, as an instrument of righteousness. {SpTA09 61.2} [SpTA09 62.1] None but God can subdue the pride of man's heart. We cannot save ourselves. We cannot regenerate ourselves. In the heavenly courts there will be no song sung. To me that loved myself, and washed myself, redeemed myself, unto me be glory and honor, blessing and praise. But this is the key-note of the song that is sung by many here in this world. They do not know what it means to be meek and lowly in heart; and they do not mean to know this, if they can avoid it. The whole gospel is comprised in learning Christ, his meekness and lowliness. {SpTA09 62.1} [SpTA09 62.2] Justification and Regeneration. What is justification by faith? -- It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself. When men see their own nothingness, they are prepared to be clothed with the righteousness of Christ. When they begin to praise and exalt God all the day long, then by beholding they are becoming changed into the same image. What is regeneration? -- It is revealing to man what is his own real nature, that in himself he is worthless. E. G. White. Recopied Nov. 22, 1896. {SpTA09 62.2} [SpTA09 63.1] Chap. 6 - Ministers and Business Matters. Nov. 27, 1896. I was awakened at half past eleven o'clock. Matters of importance had been presented to me. I was in an assembly consisting of a number of our people who had the burden of the work upon them. They were laying out work for the future, consulting as to how the work could be managed in the most successful manner. ----- was explaining his plan, and that which he desired to have accomplished, and several others had matters to present for consideration. Finances were the great burden of some, and they were studying how to limit the workers, and yet realize all the results essential. One brother had spoken in reference to plans for his part of the moral vineyard. Then there stood among us One with dignity and authority, who proceeded to state principles for our guidance. I have strength to write only a few points, although the things suggested affected me deeply. {SpTA09 63.1} [SpTA09 63.2] To several the Speaker said: "Your work is not the management of financial matters. It is not wise for you to undertake this. God has burdens for you to bear; but if your attention is called to lines for which you are not adapted, your efforts will not prove successful. This will bring upon you discouragement that will disqualify you for the very work you should do, which requires a discriminating mind, and deep, unselfish judgment." - 64 - {SpTA09 63.2} [SpTA09 64.1] Preserve the Health. Far too little attention is given to the preservation of physical health. Nothing is gained by robbing nature of her hours for rest and recuperation. To allow one man to do the work of four, or of two, or three, will result in irreparable loss. There is need of physical vigor in order to produce healthful thought. Fewer committee meetings should be attended by men who are employed to write and to speak the word. Many minor matters should be adjusted without keeping one or two men on the strain constantly. Under such a strain the mind loses its vigor. Its action cannot be as healthful and all-sided as if it were allowed proper periods of sleep and refreshment. An abundance of physical exercise is required to keep the machinery in healthful action. {SpTA09 64.1} [SpTA09 64.2] Educate Men for Business. You may load on one man the care and burden which should be divided among several, but you will gain nothing by this. Men should be educated as business men. Experience is of value. You work at great disadvantage when you suppose that because one man can fill a certain position, he is qualified to fill several positions. {SpTA09 64.2} [SpTA09 64.3] There is great necessity of selecting men as students, to learn rapidly all they can in business lines of education. This line of work is essential, and those who do the business in the work of God are not to assume responsibilities which they suppose themselves capable of bearing. Those who carry the responsibilities of the work have erred in allowing persons to be placed as managers of financial matters, when there was - 65 - the best of evidence that these persons had not tact nor ability for the position. {SpTA09 64.3} [SpTA09 65.1] The case of Daniel, portrayed in a very limited manner by the prophetic pencil, has a lesson for us. It reveals the fact that a business man is not necessarily a sharp, policy man. He can be a man instructed of God at every step. Daniel, while prime minister of the kingdom of Babylon, was a prophet of God, receiving the light of heavenly inspiration. Worldly, ambitious statesmen are represented in the word of God as the grass that groweth up, and as the flower of the grass that fadeth. Yet the Lord would have intelligent men in his work, men qualified for the various lines of work. {SpTA09 65.1} [SpTA09 65.2] Especially are business men needed, not irreligious business men, but those who will weave the great, grand principles of truth into all their business transactions. Men who have qualifications for the work need to have their talents exercised and perfected by most thorough study and training. Not one business man that has any appointment in the work need to be a novice. If men in any line of work need to improve their opportunities to become wise, efficient business men, it is those who are using their ability in the work of building up the kingdom of God in our world. {SpTA09 65.2} [SpTA09 65.3] The lessons for the present time are for all to understand, but they are very feebly appreciated. There should be greater thoroughness in labor; and more vigilant waiting, more vigilant watching and praying, and more vigilant working, in prospect of the events now taking place, and which are swelling to larger importance as we near the close of this earth's history. The human agent is to reach for perfection, to be an ideal Christian, complete in Jesus Christ. - 66 - {SpTA09 65.3} [SpTA09 66.1] Right Principles Essential. Those who labor in business lines should exercise every precaution against error through wrong principles or methods. Their record may be like that of Daniel in the courts of Babylon. In all his business transactions, when subjected to the closest scrutiny, there was not found one item that was faulty. He was a sample of what every business man may be. But the heart must be converted and consecrated. The motives must be right with God. The inner lamp must be supplied with the oil that flows from the true messengers of heaven through the golden tubes into the golden bowl. Then the Lord's communication never comes to man in vain. {SpTA09 66.1} [SpTA09 66.2] God will not accept the most splendid services unless self is laid upon the altar, a living, consuming sacrifice. The root must be holy, else there can be no sound, healthful fruit, which alone is acceptable to God. {SpTA09 66.2} [SpTA09 66.3] Truths, precious, vital truths, are bound up with man's eternal well-being both in this life and in the eternity which is opening before us. "Sanctify them through thy truth: thy word is truth." The word of God is to be practised. The word of God liveth and endureth forever. While worldly ambition and worldly projects and the greatest plans and purposes of men shall fade like the grass, "they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever." {SpTA09 66.3} [SpTA09 66.4] Man's experience and history are occupied with himself, his own achievements and victories. God's history, as traced with unerring accuracy in the books of heaven, describes man as seen in - 67 - the light of eternity. All his motives and all his actions are seen in their relation to eternal realities. Everything said and done has a reference to tremendous issues which we must meet again. Mrs. E. G. White. {SpTA09 66.4} [SpTA09 67.1] Chap. 7 - God's Claims on His Stewards. Sydney, N. S. Wales, October, 1896. Sabbath afternoon ［October 3］ I met with the church at Ashfield. The Lord gave me a message for the people assembled. I presented before them the third chapter of Malachi. I cannot see how the Lord could present his requirements in a clearer and more forcible manner than he has done in this chapter. {SpTA09 67.1} [SpTA09 67.2] The Claims of God. All should remember that God's claims upon us underlie every other claim. He gives to us bountifully, and the contract which he has made with man is that he is to return to him the tenth of his possessions. God graciously entrusts his stewards with his treasures, but he lays his hand upon the tenth, saying, This is mine. Just in proportion as God has given his property to man, so man is to pay a faithful tithe of all his substance. This distinct arrangement was made by Jesus Christ himself. {SpTA09 67.2} [SpTA09 67.3] This work involves solemn and eternal results, and it is too sacred to be left to human impulse. We should not feel free to deal with this matter as we may choose. In answer to the claims of God, regular reserves should be set apart as sacred to his work. - 68 - {SpTA09 67.3} [SpTA09 68.1] The First-Fruits. Besides the tithe, the Lord demands the first-fruits of our increase as his. These he has reserved, in order that his work in the earth may be amply sustained, and that his servants may not be limited to a meager supply. The Lord's messengers should not be handicapped in their work of holding forth the word of life. As they teach the truth, they should have means which they can invest for the advancement of the work which must be done at the right time, in order to have the best and most saving influence. Deeds of mercy must be done; the poor and suffering must be aided. Gifts and offerings should be appropriated for this purpose. Especially in new fields, where the standard of truth has never yet been uplifted, this work must be done. If all, both old and young, would do their duty, there would be no dearth in the treasury. If all would pay a faithful tithe, and devote to the Lord the first-fruits of their mercies, there would be a full supply of funds for his work. But the law of God is not respected or obeyed, and this has brought a pressure of want. {SpTA09 68.1} [SpTA09 68.2] Remember the Poor. Every extravagance should be cut out of our lives; for the time which we have to work is none too long. All around us we see suffering humanity. Families are in want of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels, which are almost destitute of all conveniences. The cry of the poor reaches to heaven. God sees; God hears. But many glorify themselves. While their fellow men are - 69 - poor and hungry, suffering for want of food, they expend much on their tables, and eat far more than they require. What an account men will by and by have to render for their selfish use of God's money! Those who disregard the provision God has made for the poor, will find that they have not only robbed their fellow men, but that in robbing them, they have robbed God, and have embezzled his goods. {SpTA09 68.2} [SpTA09 69.1] All Things Belong to God. And all the good that man enjoys comes because of the mercy of God. He is the great and bountiful Giver of all. His love is manifest to all in the abundant provision which he has made for man. He has given us probationary time in which to form characters that will fit us for the courts above. And it is not because he needs anything that he asks us to reserve part of our possessions for him. {SpTA09 69.1} [SpTA09 69.2] The Lord created every tree in Eden pleasant to the eyes and good for food, and he bade Adam and Eve freely enjoy his bounties. But he made one exception. Of the tree of knowledge of good and evil they were not to eat. This tree God reserved as a constant reminder of his ownership of all. Thus he gave them an opportunity to demonstrate their faith and trust in him, and their perfect obedience to his requirements. {SpTA09 69.2} [SpTA09 69.3] So it is with God's claims upon us. He places his treasures in the hands of humanity, but requires that one tenth shall be faithfully laid aside for his work. He teaches us the lesson that he requires this portion to be placed in his treasury. It is to be rendered to him as his own; it is sacred, and is to be used for sacred purposes, for the support of those who carry the message of - 70 - salvation to all parts of the world. He reserves this portion, that means may ever be flowing into his treasure-house, and that the light of truth may be carried to those who are nigh and those who are afar off. By faithfully obeying this requirement, we prove that we realize that all belongs to God. {SpTA09 69.3} [SpTA09 70.1] And has not the Lord a right to demand this much of us? Did he not give us his only begotten Son because he loved us and desired to save us from death? And shall not our gratitude offerings flow into the Lord's treasury, to be drawn therefrom to advance his kingdom in the earth? God is the owner of all our goods, and shall not gratitude to him prompt us to make free-will offerings and thank offerings, thus acknowledging his ownership of soul, body, spirit, and property? Had God's plan been followed, means would now be flowing into his treasury; and funds to enable ministers to enter new fields, and workers to unite with ministers to lift up the standard of truth in the dark places of the earth, would be abundant. {SpTA09 70.1} [SpTA09 70.2] Without Excuse. It is a heaven-appointed plan that men should return to the Lord his own; and this is so plainly stated that men and women have no excuse for misunderstanding or evading the duties and responsibilities God has laid upon them. Those who claim that they cannot see this to be their duty, reveal to the heavenly universe, to the church, and to the world, that they do not want to see this plainly stated requirement. They think that if they followed the Lord's plan, they would detract from their own possessions. In the covetousness of their selfish souls, they - 71 - desire to have the whole capital, both principal and interest, that they may use it for their own benefit. {SpTA09 70.2} [SpTA09 71.1] God lays his hand upon all man's possessions, saying, I am the owner of the universe, and these goods are mine. The tithe you have withheld I reserved for the support of my servants in their work of opening the Scriptures to those who are in the regions of darkness, who do not understand my law. In using my reserve fund to gratify your own desires, you have robbed souls of the light which I made provision they should receive. You have had opportunity to show loyalty to me, but you have not done so. You have robbed me; for you have stolen my reserve fund. "Ye are cursed with a curse." {SpTA09 71.1} [SpTA09 71.2] Another Chance The Lord is long-suffering and gracious, and he gives those who have done this wickedness another chance. "Return unto me," he says, "and I will return unto you." But they say, "Wherein shall we return?" Their means have been made to flow in channels of self-service and self-glorification, as if their goods were their own, and not lent treasures. Their perverted consciences have become so hard and unimpressible that they do not realize the great wickedness they have done in so hedging up the way that the cause of truth could not advance. {SpTA09 71.2} [SpTA09 71.3] Man, finite man, though using for himself the talents which God has reserved to publish salvation, to send the glad news of a Saviour's love to perishing souls, and hedging up the way by his selfishness, inquires, "Wherein have we robbed thee?" God answers, "In tithes and offerings. Ye are cursed with a curse: for ye have robbed - 72 - me, even this whole nation." The whole world is engaged in robbing God. With the money he has lent them they indulge in dissipation, in amusements, revelings, feasting, and disgraceful indulgences. But God says, "I will come near you to judgment." The whole world will have an account to settle in that great day when every one shall receive sentence according to his deeds. {SpTA09 71.3} [SpTA09 72.1] The Blessing. God pledges himself to bless those who will obey his commandments. "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of Hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of Hosts." {SpTA09 72.1} [SpTA09 72.2] With these words of light and truth before them, how dare men neglect so plain a duty? How dare they disobey God when obedience to his requirements means prosperity in temporal and spiritual things, and disobedience means the curse of God? Satan is the destroyer. God cannot bless those who refuse to be faithful stewards. All he can do is to permit Satan to do his destroying work. We see calamities of every shape and in every degree coming upon the earth; and why? -- The Lord's restraining power is not exercised. The world has disregarded the word of God. They live as though there were no God. - 73 - Like the inhabitants of the Noachic world, they refuse to have any thought of God. Wickedness prevails to an alarming extent, and the earth is ripe for the harvest. {SpTA09 72.2} [SpTA09 73.1] The Complainers. "Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of Hosts? And now we call the proud happy: yea, they that work wickedness are set up: yea, they that tempt God are even delivered." Those who withhold from God his own make these complaints. The Lord asks them to prove him by bringing their tithe into his storehouse, and to see whether he will not pour them out a blessing. But they cherish rebellion in their hearts, and complain of God, and at the same time they rob him, and embezzle his goods. When their sin is presented to them, they say, I have had adversity: my crops have been poor: but the wicked are prospered. It does not pay to keep the ordinance of the Lord. {SpTA09 73.1} [SpTA09 73.2] But God does not want any to walk mournfully before him. Those who thus complain of God have brought their adversity on themselves. They have robbed God, and his cause has been hindered because the money that should have flowed into his treasury was used for selfish purposes. They showed their disloyalty to God by failing to carry out his prescribed plan. When God prospered them, and they were asked to give him his portion, they shook their heads, and could not see that it was their duty. They closed the eyes of their understanding, that they might - 74 - not see it. They withheld the Lord's money, and hindered the work which he designed should be done. God was not honored by the use of his entrusted goods. Therefore he let the curse fall upon them, permitting the spoiler to destroy their fruits and to bring calamities upon them. {SpTA09 73.2} [SpTA09 74.1] "They that Feared the Lord." In Malachi 3:16 an opposite class is brought to view, a class that meet together, not to find fault with God, but to speak of his glory, and tell of his mercies. These have been faithful in their duty. They have given to the Lord his own. Testimonies are borne by them, that make the heavenly angels sing and rejoice. These have no complaints to make against God. Those who walk in the light, who are faithful and true in doing their duty, are not always complaining and finding fault. They speak words of courage, hope, and faith. It is those who serve themselves, who do not give God his own, that complain. {SpTA09 74.1} [SpTA09 74.2] "They that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of Hosts, in that day when I make up my jewels: and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not." Dec. 2, 1896. Mrs. E. G. White. {SpTA09 74.2} [SpTA09 75.1] Chap. 8 - The Preciousness of Christ to His Followers. "Sunnyside," Cooranbong, N. S. W., May 4, 1896. I felt sorry when I read your letter breathing so depressed a spirit. Read Ephesians 2:4-22. This scripture has been given me for you. Read it carefully, as you never read it before. It is full of instruction. Christ dwelling in our hearts by faith means the contemplation of Christ, beholding Christ, ever cherishing the dear Saviour as our very best and honored friend, so that we would not in any action grieve and offend him. We have always this promise to comfort and help us, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God." {SpTA09 75.1} [SpTA09 75.2] Bear in mind, the time will never come when the hellish shadow of Satan will not be cast athwart our pathway to obstruct our faith, and eclipse the light emanating from the presence of Jesus, the Sun of Righteousness. Our faith must not stagger, but cleave through that shadow. We have an experience that is not to be buried in the darkness of doubt. Our faith is not in feeling, but in truth. The inspired apostle speaks of our being built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone. The church of Christ is represented as being builded for "an habitation of God through the Spirit." If we are rooted and grounded in love, we shall be - 76 - "able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge." O precious possibilities and encouragement! In the human heart cleansed from all moral impurity dwells the precious Saviour, ennobling, sanctifying the whole nature, and making the man a temple for the Holy Spirit. {SpTA09 75.2} [SpTA09 76.1] Christ a Personal Saviour. Then is Christ a personal Saviour? We bear about in our body the dying of the Lord Jesus, which is life and salvation and righteousness to us. Wherever we go, there is the recollection of One dear to us. We are abiding in Christ by a living faith. He is abiding in our hearts by our individual appropriating of faith. We have the companionship of the divine presence, and as we realize this presence, our thoughts are brought into captivity to Jesus Christ. Our spiritual exercises are in accordance with the vividness of our sense of this companionship. Enoch walked with God in this way: and Christ is dwelling in our hearts by faith when we will consider what he is to us, and what a work he has wrought out for us in the plan of redemption. We shall be most happy in cultivating a sense of this great gift of God to our world and to us personally. {SpTA09 76.1} [SpTA09 76.2] These thoughts have a controlling power upon the whole character. I want to impress upon your mind that you may have a divine companion with you, if you will, always. "And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be - 77 - my people." As the mind dwells upon Christ, the character is molded after the divine similitude. The thoughts are pervaded with a sense of his goodness, his love. We contemplate his character, and thus he is in all our thoughts. His love encloses us. If we gaze even a moment upon the sun in its meridian glory, when we turn away our eyes, the image of the sun will appear in everything upon which we look. Thus it is when we behold Jesus; everything we look upon reflects his image, the Sun of Righteousness. We cannot see anything else, or talk of anything else. His image is imprinted upon the eye of the soul, and affects every portion of our daily life, softening and subduing our whole nature. By beholding, we are conformed to the divine similitude, even the likeness of Christ. To all with whom we associate we reflect the bright and cheerful beams of his righteousness. We have become transformed in character; for heart, soul, mind, are irradiated by the reflection of him who loved us, and gave himself for us. Here again there is the realization of a personal, living influence dwelling in our hearts by faith. {SpTA09 76.2} [SpTA09 77.1] Abiding Presence of Jesus. When his words of instruction have been received, and have taken possession of us, Jesus is to us an abiding presence, controlling our thoughts and ideas and actions. We are imbued with the instruction of the greatest Teacher the world ever knew. A sense of human accountability and of human influence, gives character to our views of life and of daily duties. Jesus Christ is everything to us,--the first, the last, the best in everything. Jesus Christ, his - 78 - Spirit, his character, colors everything; it is the warp and the woof, the very texture of our entire being. The words of Christ are spirit and life. We cannot, then, center our thoughts upon self; it is no more we that live, but Christ that liveth in us, and he is the hope of glory. Self is dead, but Christ is a living Saviour. Continuing to look unto Jesus, we reflect his image to all around us. We cannot stop to consider our disappointments, or even to talk of them; for a more pleasant picture attracts our sight,--the precious love of Jesus. He dwells in us by the word of truth. {SpTA09 77.1} [SpTA09 78.1] What said Christ to the Samaritan woman at Jacob's well?--"If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." "Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." The water that Christ referred to was the revelation of his grace in his word; his Spirit, his teaching, is as a satisfying fountain to every soul. Every other source to which they shall resort will prove unsatisfying. But the word of truth is as cool streams, represented as the waters of Lebanon, which are always satisfying. In Christ is fulness of joy forevermore. The desires and pleasures and amusements of the world are never satisfying nor healing to the soul. But Jesus says, "Whoso eateth my flesh, and drinketh my blood, hath eternal life." {SpTA09 78.1} [SpTA09 78.2] Christ's gracious presence in his word is ever speaking to the soul, representing him as the well of living water to refresh the thirsting soul. It - 79 - is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and his influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings no sorrow with it. This is the result of an indwelling Saviour. {SpTA09 78.2} [SpTA09 79.1] The Intercession of Christ. Jesus says, "Lo, I am with you alway, even unto the end of the world." He walked once a man on earth, his divinity clothed with humanity, a suffering, tempted man, beset with Satan's devices. He was tempted in all points like as we are, and he knows how to succor those that are tempted. Now he is at the right hand of God, he is in heaven as our advocate, to make intercession for us. We must always take comfort and hope as we think of this. He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity. When tempted, just say, He cares for me, he makes intercession for me, he loves me, he has died for me. I will give myself unreservedly to him. We grieve the heart of Christ when we go mourning over ourselves as though we were our own saviour. No; we must commit the keeping of our souls to God as unto a faithful Creator. He ever lives to make intercession for the tried, tempted ones. Open your heart to the bright beams of the Sun of Righteousness, and let not one breath of doubt, one word of unbelief, escape your lips, lest you sow the seeds of doubt. There are rich blessings for us; let us grasp them by faith. I entreat you to - 80 - have courage in the Lord. Divine strength is ours; and let us talk courage and strength and faith. Read the third chapter of Ephesians. Practise the instruction given. Bear a living testimony for God under all circumstances. Mrs. E. G. White. {SpTA09 79.1} [SpTA10 2.1] SpTA10 - Special Testimonies for Ministers and Workers. -- No. 10 (1897) Lines of Mission Work. "Sunnyside," Cooranbong, N. S. W., March, 1897. To my brethren in America:-- "Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am Holy." {SpTA10 2.1} [SpTA10 2.2] I wish to say that the work that is being done by Dr. Kellogg is not to be regarded as a strange work; for it is the very work that every church that believes the truth for this time, should long since have been doing. But our position as depositaries of sacred truth has been but dimly realized. If the world had before them the example that God demands those who believe in him to set, they would work the works of Christ. If Jesus were set forth, crucified among us, if we viewed the cross of Calvary in the light of God's word, we would be one with Christ as he was one with the Father. Our faith would be altogether different from the faith now shown. It would be a faith that works by love to God and to our fellow men, and purifies the soul. If this faith were shown by God's people, many more would believe on Christ. A hallowed influence would be exerted by the benevolent actions of God's servants, and they would shine as lights in the world. - 3 - {SpTA10 2.2} [SpTA10 3.1] "Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? When thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward. . . . And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it." {SpTA10 3.1} [SpTA10 3.2] The work specified in these words is the work God requires his people to do. It is a work of God's own appointment. With the work of advocating the commandments of God, and repairing the breach that has been made in the law of God, we are to mingle compassion for suffering humanity. We are to show supreme love to God; we are to exalt his memorial, which has been trodden down by unholy feet; and with this, we are to manifest mercy, benevolence, and the - 4 - tenderest pity for the fallen race. "Thou shalt love thy neighbor as thyself." As a people we must take hold of this work. Love revealed for suffering humanity gives significance and power to the truth. {SpTA10 3.2} [SpTA10 4.1] When the Holy Spirit works through the human agents, exercising its consecrating influence, they will not seek to evade his obligations in regard to the souls perishing around them. Sin and iniquity will not go unrebuked, however important the personage may be who ventures to sin. Benevolence will be more common. There will be no limit to its plans for the salvation of souls. {SpTA10 4.1} [SpTA10 4.2] Souls in our world today are in need of a Saviour. The Lord has given his church the opportunity to work for him; he has invited them to come to the gospel feast, and to invite others to come with them. Again and again opportunities have been given for God's people to go out into the highways and hedges, and compel those there to come in, that God's house may be full. In the providence of God, Dr. Kellogg has entered upon a work whereby he can organize workers to carry forward the work of bringing the truth before thousands that are now in vice and iniquity, that they may be redeemed from a life of dissipation and sin. All the people of God should be interested in this work. But a love of ease and selfish indulgence has been shown by many. We are sorry to say that some who have had every privilege of knowing Bible truth have not brought it into the inner sanctuary of the soul. God holds all these accountable for their misused talents, which were entrusted to them to be improved, but which they have not returned to him in honest, faithful service. - 5 - {SpTA10 4.2} [SpTA10 5.1] All such are represented as coming to the wedding supper without having on the wedding garment, the righteousness of Christ. They have nominally accepted the truth, but they do not practise it. They feel at liberty to come to the supper, but refuse to put on the robe of Christ's righteousness. Professedly circumcised, they are among the uncircumcised in practise, and will be destroyed with the uncircumcised. They have walked with the uncircumcised in their covetousness, and the Lord will not spare them any more than he will the veriest sinner. {SpTA10 5.1} [SpTA10 5.2] Those who are united heart and soul in the work of God will put on the wedding garment that Christ has provided. Then they will be prepared to work in Christ's lines. They will not receive the grace of God in vain. With humble, devoted reverence, they will labor on the right hand and on the left, thoughtfully conforming their entire service and all their capabilities to God. With singing and praise and thanksgiving, they rejoice with God and the heavenly angels as they see sin-sick souls uplifted and helped, as they see the deluded and the insane sitting clothed and in their right mind at the feet of Jesus, learning of him. {SpTA10 5.2} [SpTA10 5.3] The work that Dr. Kellogg has been doing is a work that every Sabbath-keeping Adventist should heartily sympathize with and endorse, and take hold of earnestly. The Lord will accept the services of any one who will work in Christ's lines and scatter his invitation of mercy broadcast throughout the world. {SpTA10 5.3} [SpTA10 5.4] The money expended to prepare ministers for work was essential at the time when there was so much opposition to the light that God was giving in regard to justification by faith and the - 6 - righteousness of Christ, which is abundantly imputed to all who hunger and thirst for it. But the Lord has set before you another work,--the work of extending the truth by establishing centers of interest in cities, and sending workers into the highways and hedges. But this work has not been done. Money has been absorbed in other lines. Altogether too much work has been done among those who know the truth. It is religion, Bible religion, that God's ministers need. {SpTA10 5.4} [SpTA10 6.1] Satan will furnish an abundance of speculative projects, that are not after God's order, but are inspired by man's ambitious devising. Thousands of dollars may be spent in traveling. In this way money is consumed, but it accomplishes little. The only right way is to stop devising wonderful plans that absorb means and create inventions that God does not inspire, and devote the Lord's means, and your God-given faculties, to setting in operation a work that will reach the neglected ones, the oppressed, those that cannot rise of themselves. {SpTA10 6.1} [SpTA10 6.2] Dr. Kellogg is doing a work which, if the churches shall be converted, they can undertake in a limited degree. It gives opportunity for many to minister for God. There are families within the shadow of your own doors in whom you have not shown sufficient interest to lead them to think that you cared for their souls. I entreat of you to read the third and fourth chapters of Zechariah. If these chapters are understood, if they are received, a work will be done for those that are hungering and thirsting for righteousness, a work that will be an advance work, a work that means, Go forward and upward. - 7 - {SpTA10 6.2} [SpTA10 7.1] "Thus saith the Lord of Hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by." There are two parties in this world. The angels of heaven co-operate with every unselfish worker; but the angels of Satan will confuse judgment by using elements that put stumbling-blocks in the way of those whom God would bring to an understanding of the truth. {SpTA10 7.1} [SpTA10 7.2] If God's workers will be controlled by the Holy Spirit, if they will keep the preparation necessary for time and for eternity ever before them, the Lord will enable them to do a work that will advance his truth. {SpTA10 7.2} [SpTA10 7.3] Let every one who believes the truth empty himself of his selfishness and self-sufficiency, and his ambitious devising. Let the heavenly messengers empty themselves of the golden oil into the golden tubes, that it may flow into the golden bowls. Every church needs this golden oil; for their lamps are going out, when they should be bright and clear, sending forth to the world a shining light, that will penetrate the moral darkness which has covered the world like a funeral pall. If ever the anointed ones that stand by the Lord of the whole earth were needed, they are needed now. {SpTA10 7.3} [SpTA10 7.4] The Lord has presented to the church in Battle Creek opportunities to work for him. There are families there that are no help where they are. They should locate in other churches, and communicate to others the knowledge of the truth which God has given them. But let those who make this move first seek God. The spiritual - 8 - life-blood from Christ is not circulating through their veins of experience because they do not do his service. Growth is impossible. They must be born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever. Backsliders know not the virtue of an incorrupted experience. Their counsels are so mingled, the common fire with the sacred, that their decisions are worthless. They are doing harm and misleading others. . . . {SpTA10 7.4} [SpTA10 8.1] As surely as the Lord lives and reigns, the words spoken to Nicodemus are spoken to the men who have been handling sacred responsibilities. God says to them, "Ye must be born again." A conversion, represented by a new birth, must take place. Then the men who have worked according to their supposed wisdom, will become as little children, seeking the Lord as did the children of Israel on the day of atonement, confessing their sins, and purifying themselves from every moral defilement. When they come to the Lord with a sense of their own weakness, the Lord will hear them, and will answer, "Here am I." The Holy Spirit will strip them of their self-righteousness, pharisaism, and hardness of heart, and will give them a heart of flesh, made soft and tender by its indwelling presence. Self will die, and the life of Christ will be revealed in their lives. The life they now live, they will live by the faith of the Son of God, who loved them and gave himself for them. {SpTA10 8.1} [SpTA10 8.2] I tell you in the name of the Lord, that those who have had great light, are today in the state described by Christ in his message to the Laodicean church. They think that they are rich, and increased in goods, and feel that they have need of nothing. Christ speaks to you. Hear, - 9 - O hear, if you have any regard for your souls, the words of the great Counselor, and act upon them: "I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear: and anoint thine eyes with eye-salve, that thou mayest see." {SpTA10 8.2} [SpTA10 9.1] Practical truth must be brought into the life, and the word, like a sharp two-edged sword must cut away the surplus of self that there is in our characters. "The word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." {SpTA10 9.1} [SpTA10 9.2] The Lord has given me messages of warning for his people, which I have, with much burden and pain of soul, communicated to you. I have been awakened at midnight, and in the small hours of the morning, to write you things which your blind eyes could not discern. "Am I therefore become your enemy, because I tell you the truth?" The message God has given has affected some zealously, but not all well. You do not see, you do not realize, the necessity of seeking the Lord earnestly, and fervently, and perseveringly, until you know that Christ is formed within you, the hope of glory. {SpTA10 9.2} [SpTA10 9.3] When you have a knowledge of God's will, you will follow Christ in all things, and he will hide you in a cleft of the rock, and cover you with his hand, that you may lose sight of self, and behold his glory. Moses said to the Lord, "I beseech thee, show me thy glory." "And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long-suffering, - 10 - and abundant is goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation." This is a representation of the passing by of God. It is a true description of the after- influence of all his working in the path where he goes. {SpTA10 9.3} [SpTA10 10.1] Those who become careless and reckless and self-indulgent, do not stop to think of the consequences of their actions. Thus it was with Nadab and Abihu, the sons of Aaron. The word of God had given specific direction that sacred fire only was to be used in the service of God. But the senses of Nadab and Abihu were beclouded with wine, and they offered strange fire before God. They placed themselves in a position where they could not distinguish between the sacred and the common. They used common fire, which God had commanded them not to use, and they died before the Lord. After they were slain, Moses said to Aaron. "This is it that the Lord spake, saying, I will be sanctified in them that come nigh me." {SpTA10 10.1} [SpTA10 10.2] How often the actions of these men have been repeated! In a careless manner, the sacred work of God has been mingled with common ideas. This has cheapened the truth. Human opinions have been brought to the front, and unsanctified propositions, born wholly of self, have been acted upon. If those who have done this could see the result of their work, if they could know what it means to turn things upside down, they would tremble before God. {SpTA10 10.2} [SpTA10 10.3] "The Lord Jesus shall be revealed from heaven - 11 - with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power: when he shall come to be glorified in his saints, and to be admired in all them that believe." Selfish characteristics do not reveal the glory of God, and cannot be practised by those who are truly united to Christ. There is to be straightforward action in all things. When the people of God begin to walk apart from him, their actions testify that they are not eating the flesh and drinking the blood of the Son of God, that they are not one in spirit with Christ. "A little leaven leaveneth the whole lump." There is among us a leaven of disregard for spiritual and holy practices. {SpTA10 10.3} [SpTA10 11.1] "I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would." This is practical godliness. But it has been discarded, and strange fire, which the Lord has condemned, has been used. {SpTA10 11.1} [SpTA10 11.2] The Lord would have his institutions cleansed and uplifted to a high, holy standard. "The fruit of the Spirit is love, joy, peace, long-suffering, - 12 - gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another." - {SpTA10 11.2} [SpTA10 12.1] Sowing Beside All Waters. - "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." {SpTA10 12.1} [SpTA10 12.2] Strive to excel in the practise of the word of God. This is the only lawful strife. Practise God's word; eat the flesh and drink the blood of the Son of God. {SpTA10 12.2} [SpTA10 12.3] "As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. - 13 - Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power." {SpTA10 12.3} [SpTA10 13.1] God is to be glorified in us. Please read the eight chapter of second Corinthians. "This I say, He which soweth sparingly shall reap also sparingly: and he which soweth bountifully shall reap also bountifully." This is the work of the Lord. When God's people follow his directions on this point, the glory of the Lord shall be their rereward. Who will act on Bible principles, taking the word of God as their counselor? {SpTA10 13.1} [SpTA10 13.2] There is a great work to be done. The world will not be converted by the gift of tongues, or by the working of miracles, but by preaching Christ crucified. The Holy Spirit must be allowed to work. God has placed instrumentalities in our hands, and we must use every one of them to do his will and way. As believers we are privileged to act a part in forwarding the truth for this time. As far as possible we are to employ the means and agencies that God has given us to introduce the truth into new localities. Churches must be built to accommodate the people of God, that they may stand as centers of light, shining amid the darkness of the world. {SpTA10 13.2} [SpTA10 13.3] We must sow beside all waters, keeping our souls in the love of God, working while it is day' and using the means the Lord has given us to do whatever duty comes next. Whatever our hands find to do so, we are to do it with cheerfulness; whatever sacrifice we are called upon to make, - 14 - we are to make it cheerfully. As we sow beside all waters, we shall realize that "he which soweth bountifully, shall reap also bountifully." {SpTA10 13.3} [SpTA10 14.1] "Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work." Do not draw back after once the Holy Spirit has awakened in your mind a sense of duty. Act on the suggestion, for it was prompted by the Lord. "If any man draw back, my soul shall have no pleasure in him." {SpTA10 14.1} [SpTA10 14.2] It means much to sow beside all waters; it means a continual imparting of gifts and offerings. God will furnish facilities, so that that faithful steward of his entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. {SpTA10 14.2} [SpTA10 14.3] Thank the Lord, the subject of beneficence has been made very clear and plain. "As it is written. He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness." The seed sown with full, liberal hand is taken charge of by the Lord. He who ministers seed to the sower, gives his worker that which enables him to co-operate with the Giver of the seed by sowing the seed. {SpTA10 14.3} [SpTA10 14.4] Man is the Lord's co-laborer. The seed sown--acts of liberality--is first given by the Lord; and in sowing, in supplying the necessities of those who are in need, man returns to the Lord his own. The Lord supplies a sufficiency for this - 15 - work, that his servants may continue ministering to those that are needy. {SpTA10 14.4} [SpTA10 15.1] This seed-sowing is not merely bestowing temporal blessings. It embraces the precious seed of truth, which is to be given to those that are in need of spiritual enlightenment. They are to be fed with spiritual food, even the bread of life. Words of comfort must be spoken to them: they must be given the invitation to the gospel feast. {SpTA10 15.1} [SpTA10 15.2] Both temporal and spiritual liberality is included in this lesson of seed-sowing. When God's instrumentalities sow the good seed by distributing to others the temporal blessings God has given them, gratitude and thanksgiving to God are awakened in the hearts of the receivers. They are relieved; their temporal wants are supplied, and the evidence of the love and sympathy of others awakens in their hearts a feeling of thanksgiving to God, and opens the way whereby the seeds of truth may be sown. And God, who ministers seed to the sower, will cause the seed sown to germinate, and spring up unto life eternal. {SpTA10 15.2} [SpTA10 15.3] God gave his only begotten Son to bear the guilt of the world, that all who believe in him should not perish, but have everlasting life. This is an assurance that everything is provided to enable us to be overcomers. We may be "enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men." - 16 - {SpTA10 15.3} [SpTA10 16.1] This work God would have us do. Christ's example must be followed by those who claim to be his children. Relieve the physical necessities of your fellow men, and their gratitude will break down the barriers, and enable you to reach their hearts. Consider this matter earnestly. As churches you have had an opportunity to work, as laborers together with God. Had you obeyed the word of God, had you entered upon this work you would have been blessed and encouraged, and would have obtained a rich experience. You would have found yourselves, as the human agencies of God, earnestly advocating a scheme of saving, of restoration, of salvation. This scheme would not be fixed, but progressive, moving on from grace to grace, and from strength to strength. Mrs. E.G. White. - {SpTA10 16.1} [SpTA10 16.2] Self-Denial, and Support of the Ministry. - Cooranbong, N.S.W., March 14, 1897. Letters have come to me from Oakland and Battle Creek, making inquiries as to the disposition made of the tithe. The writers supposed that they were authorized to use the tithe-money in meeting the expenses of the church, as these expenses were quite heavy. From that which has been shown me, that tithe is not to be withdrawn from the treasury. Every penny of this money is the Lord's own sacred treasure, to be appropriated for a special use. {SpTA10 16.2} [SpTA10 16.3] There was a time when there was very little missionary work done, and the tithe was - 17 - accumulating. In some instances the tithe was used for similar purposes as is now proposed. When the Lord's people felt aroused to do missionary work in home and foreign missions, and to send missionaries to all parts of the world, those handling sacred interests should have had clear, sanctified discernment to understand how the means should be appropriated. When they see ministers laboring without money to support them, and the treasury is empty, then that treasury is to be strictly guarded. Not one penny is to be removed from it. Ministers have just as much right to their wages as have the workers employed in the Review and Herald Office, and the laborers in the Pacific Press Publishing house. A great robbery has been practised in the meager wages paid to some of the workers. If they give their time and thought and labor to the service of the Master, they should have wages enough to supply their families with food and clothing. {SpTA10 16.3} [SpTA10 17.1] The tithe is required of the minister. He does his share according to his ability, and should receive his due. The ministers are often placed where they have to lead out in donations in the places where they labor, and in defraying the expenses of tents, besides providing food for themselves. Many have families at home to support. If they were not traveling from place to place, less expensive clothing could be worn; the extra money paid for tents at camp-meetings and in donations, so frequently leave them no surplus that they feel restrained from acting a part in various enterprises which they would be pleased to participate in. This is expected of them, and in order to do this, they pledge. This pledge they are often a long time in paying; it hangs upon them as a debt which they are frequently - 18 - unable to lift. It is a great self-denial on the part of these men to thus separate from their families. They are forced to take up with all kinds of fare, and to eat all kinds of food, especially in countries where the standard of truth is first lifted. {SpTA10 17.1} [SpTA10 18.1] The light which the Lord has given me on this subject, is that the means in the treasury for the support of the ministers in the different fields is not to be used for any other purpose. If an honest tithe were paid, and the money coming into the treasury were carefully guarded, the ministers would receive a just wage. The auditing committee has often been composed of men who were farmers. These could dress in coarse clothing appropriate for the work they were doing. They raised all they needed as a family to subsist upon, and they knew not what the outlay of a minister must necessarily be when he goes into a new field to labor for perishing souls. The outlook is often hard and discouraging. Some fields, when the work is first opened up, are encouraging; but there are other fields that are not so. Both must receive the truth. The minister must labor and pray. He must visit the different families. Frequently he finds the people so poor that they have little to eat, and no room in which to sleep. Often means have to be given to the very needy to supply their hunger and cover their nakedness. Then what injustice to have a company of men as auditing committee who by a dash of the pen will disappoint a distressed minister who is in need of every cent that he has been led to expect. There would be just as much fairness in having a committee decide whether the men employed in our institutions should have their stipulated wages, or should have them curtailed as the human agent, who will himself be - 19 - in nowise affected by the strait places they may pass through, shall decide. {SpTA10 18.1} [SpTA10 19.1] The minister who labors should be sustained. But notwithstanding this, those who are officiating in this work see that there is not money in the treasury to pay the minister. They are withdrawing the tithe for other expenses,--to keep up the meeting-house necessities or some charity. God is not glorified in any such work. We have to raise our voice against this kind of management. Let those who have comfortable homes, and are not called upon to leave their families, consider this matter. Gifts and offerings should be brought in by the people as they are privileged in having houses of worship, as in Battle Creek and Oakland, two of our largest churches. Let house-to-house labor be done in setting before the families in Battle Creek and Oakland their duty in acting a part in meeting these expenses, which may be called common or secular, and let not the treasury be robbed. There has not been money in the treasury to supply ministers for the service of God. {SpTA10 19.1} [SpTA10 19.2] Let those who take such delight in devoting so largely of their means to clothing their bodies, consider that they are using God's money, that might be invested in bearing the truth to those that are perishing in their sins. They need the gospel presented to them, they need to be taught that they must be clothed with the garments of the righteousness of Christ, else they cannot have a place with the saints in light. Those who have had great light, and yet continue to follow the fashions of the world in dress, are using the Lord's money to gratify their pride. They are robbing the cause of God of the means which might far better, for their present and - 20 - eternal good, be invested in missionary work. When those whose names are on the church books shall be converted, they will no longer delight in their display of dress in the house of God. This is looked upon by the Lord's holy Watcher from heaven, who traces the whole history from cause to effect. He sees what might have been done with the means, had it been used to glorify God, rather than to minister to their pride, and separate their souls from God. The Lord will not serve with the selfish indulgence of these men and women. Had they clothed themselves with modest apparel, as the Holy Spirit has specified they should do, they would have had the blessing of God. The atmosphere surrounding their souls would not be as a spiritual malaria to others who newly come into the faith. Such examples of show and of the love of dress, of following the fashions of this degenerate age,--this leaven of pride and extravagance is gathering to itself, until the whole lump will be leavened. Let the money expended for bicycles be invested in the cause of God. {SpTA10 19.2} [SpTA10 20.1] The church without living godliness is like the fig tree, to which Christ, hungering for food, came and searched for fruit, and found nothing but leaves. This is as it is with many who profess religion; and our position, having as we have, great light, great opportunities, great privileges, will bring the curse that came upon the fig tree, upon all who have a name to live, and are fruitless. When Christ uttered the words, "Let no fruit grow on thee henceforth forever," presently "the fig tree withered away." {SpTA10 20.1} [SpTA10 20.2] The Lord is coming speedily, yet, notwithstanding his professed people read the signs of - 21 - the times.--of famines, of thousands being swept away by earthquakes and floods, by fire, by calamities by sea and land, by plagues, by war and bloodshed,--the love of self so deadens the spiritual senses, that the day of the Lord will come upon them as a thief in the night, and he declares. "They shall not escape." The Lord is to judge both quick and dead at his appearing and his kingdom. Will these stand in their pride and self-glorification before that tribunal, when the judgment will sit, and the books will be opened, and every man shall be judged according as his works have been? {SpTA10 20.2} [SpTA10 21.1] Christ declares, "I know thy works." Does the Lord seem to be too far away, too indistinct, to produce any appreciable effect on the conduct of the human agent? Shall the hellish shadow of Satan ever be penetrated by living faith? Christ is a personal, present Saviour, one who is ordering all things for his own glory. He is accessible at all times if we will come to him in contrition of soul. I would urge upon all in Battle Creek to wake from your spiritual deathlike slumber. Unless you do, it will pass into the slumber of eternal death. {SpTA10 21.1} [SpTA10 21.2] Those who have used the tithe-money to supply the common necessities of the house of God, have taken the money that should go to sustain ministers in doing his work, in preparing the way for Christ's second appearing. Just as surely as you do this work, you misapply the resources which God has told you to retain in his treasure-house, that it may be full, to be used in his service. This work is something of which all who have taken a part in should be ashamed. They have used their influence to withdraw from God's - 22 - treasury a fund that is consecrated to a sacred purpose. From those who do this, the blessing of the Lord will be removed. {SpTA10 21.2} [SpTA10 22.1] The tithe-money must be kept sacred. There are ministers who receive nothing for their labor; for there was no money to pay them. This I saw would be; for the management is wrong. Let every member of the church deny himself in dress, at the table, in house furniture, in carpets, in many things that are enjoyable, but not a necessity. There are souls to be saved. Can you be called workers together with Christ, can you be wearing his yoke, and yet your indulgence be cutting off the supplies of God's house? I was permitted to hear your faithless bemoaning of "the hard times." You should deny yourselves in many ways, and be thankful for that which you have. Talk no more your unbelief. If the brethren in responsible positions would talk faith and courage to all the workers in the Office, if you would talk self-denial in the church, if you would practise it in your own families, if you would bear a clean-cut testimony, which you have not borne, if you would all be mouthpieces for God, and present to the church the necessity for self-denial, the humiliation of the soul, praying for the Lord to forgive your pride, your foolish, senseless vanity, the Lord may pass by, and leave you a blessing. {SpTA10 22.1} [SpTA10 22.2] I call upon editors, I call upon every responsible man in the office of the Pacific Press to believe in Jesus Christ and the truth for this time. Let your works show that you do believe your words of murmuring in the past to be wrong, that it is time now for you to cast your net on the right side of the ship, the side of faith. For the rest of your days, while probation lasts, show what - 23 - can be done by a self-denying, self-sacrificing, consecrated, living church. {SpTA10 22.2} [SpTA10 23.1] There is a work to be done in the Office and in the Sanitarium. There is a work to be done in the churches of California. A different testimony must go forth from lips touched with the live coal from off the altar. When you are in Christ, you can bear a living testimony. But throughout the churches there is selfishness and sin, dishonesty, unbelief, criticism, and fault-finding. It is high time now for you to awake out of sleep. Believe with all your heart that Christ died for the world, that he died for you, and that you must have an abiding Christ, and carry a message inspired by the Holy Ghost. We read that in olden times holy men spake as they were moved by the Holy Ghost. This is what we need; this is what we must have. It is not a divided heart, a monotonous message, that we have to bear; it is a living message to dying men. Then talk not of appropriating the tithe that is to send forth ministers to preach the word. Go to work, and see if you cannot speak words that will melt and subdue hearts. I am terribly alarmed. I say again, Put away your unbelief. You make the people selfish and unbelieving because you talk selfishness and unbelief. You are to work now in an opposite direction, after seeking the Lord with all your heart. {SpTA10 23.1} [SpTA10 23.2] We need money here to carry forward the work. But we have no such resources to draw upon as you have in Oakland and Battle Creek. We cannot sustain ministers in the field; for there is no money in the treasury. I know from the light given me of God that there should be many workers in California. There should be workers - 24 - in Michigan, and yet men are questioning in regard to using the tithe for other purposes than that which the Lord has specified. In California, in all our cities in America, in the highways and byways, men and women should go forth as consecrated workers, who will proclaim the message of warning. In Michigan, and Battle Creek especially, it has been thought that Dr. Kellogg was working disproportionately for the poor and wretched ones, in medical missionary lines. Then why does not the General Conference go to work? Why does it allow the treasury which should be kept for the purpose of sustaining the ministry, to be drawn upon, and diverted to common things? Why should it permit its ministers to be half paid, and at the same time talk so begrudgingly of that which they do receive? When this work shall cease in our churches, a living testimony will go forth from human lips, under the operation of the Holy Ghost. {SpTA10 23.2} [SpTA10 24.1] Burdens have been borne, projects have been entered into, and time has been given to matters that God never intended any of you to study upon, or to undertake. Now, for Christ's sake, change the order of things. In the place of having ministers drawn from their fields of labor to learn more, encourage them to communicate what they do know. You have robbed a world that is perishing in its sins, of labor it should have had. If these men will work, if they will study, and consecrate themselves to God, if they will do the work with earnestness, with zeal, with faith and prayer, we shall see something done. Satan has stolen a march on us. God desires that we shall put on the whole armor of righteousness. He says, "Finally, my brethren, be strong in the Lord, and in the power of his might. Put on - 25 - the whole armor of God, that ye may be able to stand against the wiles of the devil." Read carefully the injunctions here given by the inspired apostle, and "be ye doers of the word." Mrs. E. G. White. - {SpTA10 24.1} [SpTA10 25.1] Holy Spirit Versus Selfishness. - The Danger of Rejecting Light. "Sunnyside," Cooranbong, Feb. 6, 1896. (Copied Jan. 28, 1897) To My Brethren in America:-- The great office work of the Holy Spirit is thus distinctly specified by our Saviour, "And when he is come, he will reprove the world of sin." Christ knew that this announcement was a wonderful trust. He was nearing the close of his ministry upon this earth, and was standing in view of the cross, with a full realization of the load of guilt that must be placed upon him as the sin-bearer. Yet his greatest anxiety was for his disciples. He was seeking to find solace for them, and he told them, "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you." {SpTA10 25.1} [SpTA10 25.2] Evil had been accumulating for centuries, and could only be restrained and resisted by the mighty power of the Holy Spirit, the third person of the Godhead, who would come with no modified energy, but in the fulness of divine power. Another spirit must be met; for the essence of evil was working in all ways, and the submission of man to this satanic captivity was amazing. - 26 - {SpTA10 25.2} [SpTA10 26.1] Today, as in Christ's day, Satan rules the minds of many. O that his terrible, fearful work could be discerned and resisted! Selfishness has perverted principles, selfishness has confused the senses and clouded the judgment. It seems so strange that notwithstanding all the light that is shining from God's blessed word, there should be such strange ideas held, such a departure from the spirit and practise of truth. The desire to grasp large wages, with a determination to deprive others of their God-given rights, has its origin in Satan's mind; and by their obedience to his will and way, men place themselves under his banner. Little dependence can be placed on those that have been taken in this snare, unless they are thoroughly converted and renovated; for they have been leavened by wrong principles, which they could not perceive were deleterious in their effect. {SpTA10 26.1} [SpTA10 26.2] O if those in the various fields, in America and all over the world, were working according to the Bible rule, and were striving to uproot selfishness, what a work would be accomplished for the church! But sins which have from time to time been pointed out are lying at the door of many, sins which the Lord regards as of no light character. If men would only give up their spirit of resistance to the Holy Spirit,--the spirit which has long been leavening their religious experience, --God's Spirit would address itself to their hearts. It would convince of sin. What a work! But the Holy Spirit has been insulted, and light has been rejected. Is it possible for those who for years have been so blinded, to see? Is it possible that in this late stage of their resistance their eyes will be anointed? Will the voice of - 27 - the Spirit of God be distinguished from the deceiving voice of the enemy? {SpTA10 26.2} [SpTA10 27.1] There are men who will soon evidence which banner they are standing under, the banner of the Prince of Life, or the banner of the prince of darkness. If they could only see these matters as they are presented to me; if they could see that, as far as their souls are concerned, they are as men standing on the brink of a precipice, ready to slide over to the depths below, I do not think they would stand trembling on the brink another instant, if they had any regard for their salvation. {SpTA10 27.1} [SpTA10 27.2] It is not the will of God that any shall perish, but that all shall have everlasting life. O could I be assured that in the coming Conference my brethren would feel a sense of what pure principles mean to them and to all with whom they are associated, my heart would leap with joy! If those that have wandered so far from God and true righteousness would show that the Holy Spirit was striving with them, that they were conscious of their guiltiness in departing from the word of God and acting as blind leaders of the blind, I should have hope. When these do awake from their paralysis, they will be overwhelmed with a sense of lost time,--the Lord's precious talent, --lost opportunities, which were given to them that they might show their appreciation of the infinite compassion of God for fallen man. {SpTA10 27.2} [SpTA10 27.3] Every soul that accepts Jesus as his personal Saviour, will pant for the privilege of serving God, and will eagerly seize the opportunity to signalize his gratitude by devoting his abilities to God's service. He will long to show his love for Jesus and for his purchased possession. He - 28 - will covet toil, hardship, sacrifice. He will think it a privilege to deny self, lift the cross, and follow in Christ's footsteps, thus showing his loyalty and love. His holy and beneficent works will testify to his conversion, and will give to the world the evidence that he is not a spurious, but a true, devoted Christian. {SpTA10 27.3} [SpTA10 28.1] Men are now earnestly plying every art and trade in order to satisfy their desire for more gain. If they would use this tact and zeal and careful thoughtfulness in an effort to gain something for the Lord's treasury, how much would be accomplished! When men who are thoroughly selfish accept Christ, they will show that they have a new heart; and instead of grasping all they possibly can obtain to benefit themselves, instead of making little, stunted sacrifices for the Lord, they will cheerfully do all that they can to advance his work. The spirit of grasping, which has been so largely developed, will die, and they will heed the words of Christ, "Sell that ye have, and give alms." They will work as laboriously, with zeal and energy and earnestness, to build up the kingdom of God, as they have worked to obtain riches for themselves. {SpTA10 28.1} [SpTA10 28.2] I tell you the truth. We are far behind our holy religion in our conception of duty. O if those who have been blessed with such grand and solemn truth would arise and shake off the spell that has benumbed their senses and caused them to withhold from God their true service, what would not their well-organized efforts accomplish for the salvation of souls! What a change would be seen in the principles carried out! The world, the flesh, the devil, would not blind men and women as to what constitute pure, sacred, loyal principles. - 29 - {SpTA10 28.2} [SpTA10 29.1] The word of God appropriated is the preparation for eternal life. But men have placed such an interpretation upon this word it has been made meaningless. Heart and conscience have become hardened and corrupted. Brethren, in the name of Jesus, I ask, Do you believe the word of God? Are you sons and daughters of God? If you are, it is because you have been converted, and have received Christ into your soul-temple, and your minds have been brought under the new law, even the royal law of liberty. O if I could have the joyful news that the will and minds of those in Battle Creek who have stood professedly as leaders, were emancipated from the teachings and slavery of Satan, whose captives they have been for so long, I would be willing to cross the broad Pacific to see your faces once more. But I am not anxious to see you with enfeebled perceptions and clouded minds because you have chosen darkness rather than light. {SpTA10 29.1} [SpTA10 29.2] The divine Spirit reveals its working on the human heart. When the Holy Spirit operates upon the mind, the human agent will understand the statement made by Christ, "He shall receive of mine, and shall show it unto you." Subjection to the word of God means the restoration of one's self. Let Christ work by his Holy Spirit, and awaken you as from the dead, and carry your minds along with his. Let him employ your faculties. He has created your every capability that you may better honor and glorify his name. Consecrate yourself to him, and all associated with you will see that your energies are inspired of God, that your noblest powers are called into exercise to do God's service. The faculties once used to serve self and advance unworthy principles, once serving as members of unrighteous - 30 - purposes, will be brought into captivity to Jesus Christ, and become one with the will of God. {SpTA10 29.2} [SpTA10 30.1] There is a work to be done in the churches. Young men and women must be trained and educated, and then places will be found for them in the work. You are worried and perplexed because 'Dr. Kellogg is gathering in disproportionately in the medical missionary work, because his work far exceeds the work being done in the churches by the General Conference. What is the matter?--It is plain that the light given by God has not been acted upon. Men have supplanted God's plans by their own plans. The prosperity of the medical missionary work is in God's order. This work must be done; the truth must be carried to the highways and the hedges. {SpTA10 30.1} [SpTA10 30.2] But the heart of the work, the great center, has been enfeebled by the mismanagement of men who have not kept pace with their Leader. Satan has diverted their money and their capabilities into wrong channels. Their precious time has been passing into eternity. The earnest work that is now being done, the aggressive warfare that is being carried on, might long ago have been just as vigorously carried forward in obedience to the light of God. The whole body is sick because of mismanagement and miscalculation. The people to whom God has entrusted eternal interests, the depositaries of truth pregnant with eternal results, the keepers of light that is to illuminate the whole world, have lost their bearings. Has God made a mistake? Are those at the heart of the work chosen vessels that can receive the golden oil, which the heavenly messengers, represented as two olive trees, empty into the golden tubes to replenish the - 31 - lamps? Are those in Battle Creek, the men and women that God has appointed to do the most solemn work ever given to mortals, in partnership with Jesus Christ in his great firm? Are those whom he has bidden to communicate the light from the burning lamps to others, that the regions of darkness may have opportunity to hear the saving message, doing their duty? . . . . . . {SpTA10 30.2} [SpTA10 31.1] O if those who profess to know the truth had the Spirit of Christ, the self-sacrificing Redeemer, who gave up his riches, his splendor, his high command, and did all that a God could do to save souls, they would deny self, lift the cross, and follow Jesus. How will you who love worldly treasure answer to God in the great day of judgment for your feeble and sleepy efforts to send the truth to regions beyond? The money expended in bicycles and dress and other needless things must be accounted for. As God's people you should represent Jesus; but Christ is ashamed of the self-indulgent ones. My heart is pained, I can scarcely restrain my feelings, when I think of how easily our people are led away from practical Christian principles to self-pleasing. As yet many of you only partially believe the truth. The Lord Jesus says, "Ye cannot serve God and mammon," and we are to live by every word which proceedeth out of his mouth. How many believe his word? {SpTA10 31.1} [SpTA10 31.2] The Lord abhors your selfish practises, and yet his hand is stretched out still. I urge you for your souls' sake to hear my plea now for those who are missionaries in foreign countries, whose hands are tied by your ways. Satan has been working with all his powers of deception to bring matters to that pass where the way will be - 32 - hedged up for want of means in the treasury. {SpTA10 31.2} [SpTA10 32.1] Do you realize that every year thousands and thousands and ten times ten thousand souls are perishing, dying in their sins? The plagues and judgments of God are already doing their work, and souls are going to ruin because the light of truth has not been flashed upon their pathway. Do we fully believe that we are to carry the word of God to all the world? Who believes this? "How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?" Who has the faith that will enable them to practise this word? Who believes in the light which God has given? {SpTA10 32.1} [SpTA10 32.2] The Lord calls for united action. Well-organized efforts must be made to secure laborers. There are poor, honest, humble souls whom the Lord will put in your place, who have never had the opportunities you have had, and who could not have them because you were not worked by the Holy Spirit. We may be sure that when the Holy Spirit is poured out, those who did not receive and appreciate the early rain will not see or understand the value of the latter rain. When we are truly consecrated to God, his love will abide in our hearts by faith, and we will cheerfully do our duty in accordance with the will of God. {SpTA10 32.2} [SpTA10 32.3] But the little interest that has been manifested in the work of God by our churches alarms me. I would ask all who have means, to remember that God has entrusted this means to them to be used in the advancement of the work which Christ came to our world to do. The Lord tells every man that in the sight of God he is not the - 33 - owner of what he possesses, but only a trustee. Not thine, but mine, saith the Lord. God will call you to account for your stewardship. Whether you have one talent, or two, or five, not a farthing is to be squandered on your own selfish indulgences. Your accountability to Heaven should cause you to fear and tremble. The decisions of the last day turn upon our practical benevolence. Christ acknowledges every act of beneficence as done to himself. Mrs. E. G. White. - {SpTA10 32.3} [SpTA10 33.1] Extracts From a Recent Communication. - "Go Ye Into All the World, and Preach the Gospel to Every Creature." All who name the name of Christ should work for him with heart and mind and soul and strength; and they will work if they believe the great gospel of truth. The heartiness of their zeal for Christ's sake will testify to the measure of their faith. Self will be swallowed in Christ if they are truly united with him. "I live;" said the great apostle, "yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." {SpTA10 33.1} [SpTA10 33.2] The light given over and over again by the Spirit of God is, Do not colonize. Enter the large cities, and create an interest among the high and the low. Make it your work to preach the gospel to the poor, but do not stop there. Seek to reach the higher classes also. Study your location with a view to letting your light shine forth to others. This work should have been done - 34 - long since. Do not make the Sabbath question your first specialty. You must reach the people with practical subjects, upon which all can agree. . . . {SpTA10 33.2} [SpTA10 34.1] God's people have a work to do which is not being done. The last message of mercy must be given to a world perishing in their sins. Those who are connected with our institutions have every facility and opportunity to work for the poor sinners that are out of Christ; but they are dumb. If our churches would only practise the truth, and show that they believe that Christ came to our world to save sinners, the power of God would attend their labors. But they must keep in touch with the Source of all light and efficiency, and in touch with the world, not to imbibe the spirit of the world, but that they may do the work God has appointed them to do. . . . {SpTA10 34.1} [SpTA10 34.2] Ministerial Institutes. "Go ye into all the world, and preach the gospel to every creature," is Christ's command to his workers. But this plain declaration has been disregarded. Even though the light has been given again and again, men are called from the fields, where they should have continued working in the love and fear of God, seeking to save the lost, to spend weeks in attending a ministerial institute. There was a time when this work was made necessary, because our own people opposed the work of God by refusing the light of truth on the righteousness of Christ by faith. This they should have received and re-echoed with heart and voice and pen; for it is their only efficiency. They should have labored under the Holy Spirit's dictation to give the light to others. - 35 - {SpTA10 34.2} [SpTA10 35.1] By devoting year after year to ministerial institutes, fields have been neglected that are white already to harvest. Even the workers have been weakened instead of being strengthened. This has been a mistake. God calls upon his servants to communicate, not to be ever learning, and never able to come to a knowledge of the truth. {SpTA10 35.1} [SpTA10 35.2] The Work of the Holy Spirit. The great object of the advent of the Holy Spirit is distinctly specified by Christ. "When he is come," he said, "he will reprove the world of sin, and of righteousness, and of judgment." This light has been kept before our people for years. The power of the Holy Spirit has been largely manifested at Battle Creek, the great heart of the work, to be communicated to those in the highways and hedges, that the mass of human beings under Satan's sway of sin and death might be reformed and renovated by the Spirit's power. But when light has come to those at the center of the work, they have not known how to treat it. The testimonies God has given his people are in harmony with his word. {SpTA10 35.2} [SpTA10 35.3] When Christ spoke these words, he was standing in the shadow of the shameful cross, the symbol of the guilt which made the sacrifice of Christ necessary in order to save the world from complete ruin. Christ looked forward to the time when the Holy Spirit, as his representative, should come to do a wonderful work in and through his merits; and he felt privileged to communicate his relief to his disciples. {SpTA10 35.3} [SpTA10 35.4] The Son of God himself descended from heaven in the garb of humanity, that he might give power to man, enabling him to be a partaker of the divine nature, and to escape the corruption - 36 - which is in the world through lust. His long, human arm encircled the race, while with his divine arm he grasped the throne of the Infinite. By living, not to please himself, but to please his Heavenly Father, by spending his life in work for others, by doing good, and seeking to save suffering humanity, Christ gave practical lessons of self-denial and self-sacrifice. {SpTA10 35.4} [SpTA10 36.1] But Satan, working through disobedient elements, was counterworking the work of God. By one desperate act he determined to cut off every ray of light that was shining amid the moral darkness of the world, and thus cut off the communication coming from the throne of God. He determined to defy God the Father, who sent his Son into the world. "This is the heir," said the wicked husbandman; "come, let us kill him, and the inheritance shall be ours." And they crucified the Lord of life and glory. {SpTA10 36.1} [SpTA10 36.2] Before he offered himself as the sacrificial victim, Christ sought for the most essential and complete gift to bestow upon the world, which would act in his place, and bring the boundless resources of grace within the reach of his followers. "I will pray the Father," he said, "and he shall give you another Comforter, that he may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you." {SpTA10 36.2} [SpTA10 36.3] The striking feature of divine operations is the accomplishment of the greatest work that can be done in our world, by very simple means. It is God's plan that every part of his government shall depend on every other part, the whole as a wheel within a wheel, working with entire - 37 - harmony. He moves upon human forces, causing his Spirit to touch invisible chords, and the vibration rings to the extremity of the universe. {SpTA10 36.3} [SpTA10 37.1] The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit. {SpTA10 37.1} [SpTA10 37.2] The Need of a Connection with God. God has been pointing out a work which is to be done. The world must be warned. He has given men and women the privilege of being co-partners with him in this great work. If they would use only the facilities provided by God, placing the sacred fire upon their censers, with the fragrant incense, a firm connection would be made between the might of divine power and the human agent. But if men think that they are sufficient of themselves, they become vain-glorious, and the spirit of corruption spreads through the entire being. God cannot use them. Christ says, "without me ye can do nothing." {SpTA10 37.2} [SpTA10 37.3] Those who have not a living connection with God have not an appreciation of the Holy Spirit's manifestation, and do not distinguish between the sacred and the common. They do not obey God's voice, because as the Jewish nation, they know not the time of their visitation. There is no help for man, woman, or child, who will not hear and obey the voice of duty; for the voice of duty is the voice of God. The eyes, the ears, and the heart, will become unimpressible if men and women refuse to give heed to the divine counsel, and choose the way that is best pleasing to themselves. {SpTA10 37.3} [SpTA10 37.4] O how much better it would be if all who do this were connected with some other work than the sacred institutions appointed by God as his - 38 - great centers! They are supposed to be under the guidance of the Holy Spirit; but this is a mistake. They do not do the work of God faithfully; they do not give evidence that they realize its sacred character. Their influence misleads others, causing them to regard lightly God's instrumentalities ordained for the saving of souls, and leading them to think that they may bring in their own ideas and common thoughts and plans. Thus a low, cheap, level is reached, and God is greatly dishonored. {SpTA10 37.4} [SpTA10 38.1] God would have all who have such an experience ingrained in their religious life, choose occupation elsewhere, in laborious, narrow spheres, where eternal interests will not be cheapened by their unconsecrated lives, where there is less room to encounter temptation. Strenuous, flesh-wearing toil may counteract and subdue their evil propensities, and others will not be leavened by their harmful tendencies and traits of character. {SpTA10 38.1} [SpTA10 38.2] Those who have any connection with God's work in any of our institutions must have a connection with God, and must be committed to do right under all circumstances that they may know where they will be found in the day of trial. No one connected with the sacred work of God can remain on neutral ground. If a man is divided, undecided, unsettled, until he is sure that he will lose nothing, he shows that he is a man God cannot use. But many are working in this line. They have not been appointed by God, or else they have decidedly failed to be worked by the mighty agency of the Holy Spirit. {SpTA10 38.2} [SpTA10 38.3] The Lord will use educated men if their supposed knowledge does not lead them to desire to work the Holy Spirit, and to seek to teach the - 39 - Lord that human policy is better than divine plans, because it accords better with popular opinion. Every one in God's service is under bonds to stand forth boldly and meet prejudice, opposition, and human passion. They must ever remember that they are God's servants, and in his service. {SpTA10 38.3} [SpTA11 2.1] SpTA11 - Special Testimony for Ministers and Workers. -- No. 11 (1898) God's Messengers. The Lord would have his people divested of everything unscriptural in regard to the ministry. The men called to the ministry should not be made idols of; they should not be looked upon with superstitious reverence; and because of the power vested in them through their office, sin in them should not lose its offensiveness. Their very office makes sin in them more exceedingly sinful; for in committing sin they make themselves the ministers of sin, the agents of Satan, through whom he can work with success to perpetuate sin. {SpTA11 2.1} [SpTA11 2.2] All should bear in mind that Satan's special efforts are directed against the ministry. He knows that it is but a human instrumentality, possessing no grace or holiness of its own. He knows that it is an agent that God has ordained to be a powerful means for the salvation of souls, and is efficacious only as God, the eternal Spirit, makes it so. He knows that the treasure of the gospel is in earthen vessels, that it is God's power alone that can make them vessels of honor. They may cultivate the vineyard; a Paul may plant and an Apollos water; but God alone can give the increase. {SpTA11 2.2} [SpTA11 2.3] God has never left his church without a witness. In all the scenes of trial and proving, of opposition and persecution amidst moral darkness, through which the church has passed, God has had men of opportunity who have been prepared to take up his work at different stages, and carry it forward and upward. Through patriarchs and prophets he revealed his truth to his - 3 - people. Christ was the teacher of his ancient people as verily as he was when he came to the world clothed in the garments of humanity. Hiding his glory in human form, he often appeared to his people, and talked with them "face to face, as a man speaketh unto his friend." He, their invisible Leader, was enshrouded in the pillar of fire and of cloud, and spoke to his people through Moses. The voice of God was heard by the prophets whom he had appointed to a special work and to bear a special message. He sent them to repeat the same words over and over again. He had a message prepared for them that was not after the ways and will of men, and this he put in their mouths and had them proclaim. He assured them the Holy Spirit would give them language and utterance. He who knew the heart would give them words with which to reach the people. {SpTA11 2.3} [SpTA11 3.1] The message might not please those to whom it was sent. They might not wish for anything new, but desire to go right on as they had been doing; but the Lord stirred them up with reproofs; he rebuked their course of action. He infused new life in those who were sleeping at their post of duty, who were not faithful sentinels. He showed them their responsibility, and that they would be held accountable for the safety of the people. They were watchmen who were not to sleep day nor night. They were to discern the enemy, and give the alarm to the people, that every one might be at his post, that the watching foe might not obtain the least advantage. {SpTA11 3.1} [SpTA11 3.2] And today the Lord declares to his watchmen that if they are unfaithful, and do not warn the - 4 - people who are in peril, they will be taken away in their sins. "His blood," he says, "will I require at thine hand." But if his messengers lift up their voices in reproof and warning, to turn men from their wicked ways, and those souls who will not hear, then the watchman is clear; the offender against God will be taken in his sins; his blood will be upon his own soul. {SpTA11 3.2} [SpTA11 4.1] These solemn matters are set before me in clear lines. God has appointed apostles, pastors, evangelists, and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come to the unity of the faith. God declares to his people, "Ye are God's husbandry, ye are God's building." There must be a continual advancement. Step by step his followers must make straight paths for their feet, lest that which is lame be turned out of the way. Those who would labor for God must work intelligently to replenish the deficiencies in themselves and glorify the Lord God of Israel by standing in the light, working in the light of the Sun of Righteousness. Thus they will carry the church forward and upward and heavenward, making its separation from the world more and more distinct. As they assimilate their character to the Divine Pattern, men will not guard their own personal dignity. With jealous, sleepless, loving, devoted interest, they will guard the sacred interest of the church from the evil which threatens to dim and cloud the glory that God intends shall shine forth through her. They will see that Satan's devices have no place or countenance in her by encouraging fault-finding, gossiping, evil-speaking, and accusing of the brethren; - 5 - for those things would weaken and overthrow her. {SpTA11 4.1} [SpTA11 5.1] There never will be a time in the history of the church when God's worker can fold his hands and be at ease, saying, "All is peace and safety." Then it is that sudden destruction cometh. Everything may move forward amid apparent prosperity; but Satan is wide awake, and is studying and counseling with his evil angels another mode of attack where he can be successful. The contest will wax more and more fierce on the part of Satan; for he is moved by a power from beneath. As the work of God's people moves forward with sanctified, resistless energy, planting the standard of Christ's righteousness in the church, moved by a power from the throne of God, the great controversy will wax stronger and stronger, and will become more and more determined. Mind will be arrayed against mind, plans against plans, principles of heavenly origin against principles of Satan. Truth in its varied phases will be in conflict with error in its ever-varying, increasing forms, and which, if possible, will deceive the very elect. {SpTA11 5.1} [SpTA11 5.2] Our work must be an earnest one. We are not to fight as those that beat the air. The ministry, the pulpit, and the press demand men like Caleb, who will do and dare, men whose eyes are single to detect the truth from error, whose ears are consecrated to catch the words from the faithful Watcher. And the Spirit from the throne of God will make itself felt upon a degenerate Christianity, a corrupt world, ready to be consumed by the long-deferred judgments of an offended God. {SpTA11 5.2} [SpTA11 5.3] There is danger now of men losing sight of the - 6 - important truths applicable for this period of time, and seeking for those things that are new and strange and entrancing. Many, if reproved by the Spirit of God through his appointed agencies, refuse to receive correction, and a root of bitterness is planted in their hearts against the Lord's servants who carry heavy, disagreeable burdens. There are men who teach the truth, but who are not perfecting their ways before God, who are trying to conceal their defections, and encourage an estrangement from God. They have not the moral courage to do the things that it is for their special benefit to do. They see no necessity for reform, and so they reject the words of the Lord, and hate him who reproveth at the gate. {SpTA11 5.3} [SpTA11 6.1] This very refusal to heed the admonitions which the Lord sends, gives Satan every advantage to make of them the bitterest enemies of those who have told them the truth. They become falsifiers of those who have borne to them the message from the Lord. {SpTA11 6.1} [SpTA11 6.2] The man who rejects the word of the Lord, who endeavors to establish his own way and will, tears to pieces the messenger and message which God sends in order to discover to him his sin. His own inclinations have influenced his conduct, and he has built himself up in a wrong way. The divine rule is, "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." But he would not do this. As a man thinketh, so is he. From within, out of the heart, proceed evil thoughts inspired by Satan. He begins to quibble at technicalities and manners. The spirit of Satan links him up with the enemy to bear a word of criticism on less - 7 - important themes. The truth becomes of less and still less value to him. He becomes an accuser of his brethren, etc., and changes leaders. The outside world has a greater weight with him than has the flood of light that God has poured in upon the world in messages that he has given, and which he once rejoiced in. {SpTA11 6.2} [SpTA11 7.1] O, how many things have developed since he become so full of hatred against God, because his dangers and wrongs were brought before him! He has allowed wicked thoughts to strengthen and prevail because, day by day, he has not eaten of the flesh and drunk of the blood of the Son of God, because he has not become a partaker of the divine nature. The things which come from within defile the man. How corrupt then must be the source from which these evils have taken their rise! {SpTA11 7.1} [SpTA11 7.2] Unsanctified ministers are arraying themselves against God. They are praising Christ and the god of this world in the same breath. While professedly they receive Christ, they embrace Barabbas, and by their actions say, "Not this man, but Barabbas." Let all who read these lines, take heed. Satan has made his boast of what he can do. He thinks to dissolve the unity which Christ prayed might exist in his church. He says, "I will go forth and be a lying spirit to deceive those that I can, to criticize, and condemn, and falsify." Let the son of deceit and false witness be entertained by a church that has had great light, great evidence, and that church will discard the message the Lord has sent, and receive the most unreasonable assertions and false suppositions and false theories. Satan laughs at their folly; for he knows what truth is. - 8 - {SpTA11 7.2} [SpTA11 8.1] Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan. If doubts and unbelief are cherished, the faithful ministers will be removed from the people who think they know so much. "If thou hadst known," said Christ, "even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes." {SpTA11 8.1} [SpTA11 8.2] Nevertheless, the foundation of God standeth sure. The Lord knoweth them that are his. The sanctified minister must have no guile in his mouth. He must be open as the day, free from every taint of evil. A sanctified ministry and press will be a power in flashing the light of truth on this untoward generation. Light, brethren, more light we need. Blow the trumpet in Zion; sound an alarm in the holy mountain. Gather the host of the Lord, with sanctified hearts, to hear what the Lord will say unto his people; for he has increased light for all who will hear. Let them be armed and equipped, and come up to the battle,--to the help of the Lord against the mighty. God himself will work for Israel. Every lying tongue will be silenced. Angels' hands will overthrow the deceptive schemes that are being formed. The bulwarks of Satan will never triumph. Victory will attend the third angel's message. As the Captain of the Lord's host tore down the walls of Jericho, so will the Lord's commandment-keeping people triumph, and all opposing elements be defeated. Let no soul complain of the servants of God who have come to them with a heaven-sent message. Do not any longer pick flaws in them, saying, "They are too positive; they talk too strongly." They may - 9 - talk strongly; but is it not needed? God will make the ears of the hearers tingle if they will not heed his voice or his message. He will denounce those who resist the word of God. {SpTA11 8.2} [SpTA11 9.1] Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God. Some will go out from among us who will bear the ark no longer. But these can not make walls to obstruct the truth; for it will go onward and upward to the end. In the past God has raised up men, and he still has men of opportunity waiting, prepared to do his bidding,-- men who will go through restrictions which are only as walls daubed with untempered mortar. When God puts his Spirit upon men, they will work. They will proclaim the word of the Lord; they will lift up their voice like a trumpet. The truth will not be diminished or lose its power in their hands. They will show the people their transgressions, and the house of Jacob their sins. {SpTA11 9.1} [SpTA11 9.2] The conflict is to wax fiercer and fiercer. Satan will take the field and personate Christ. He will misrepresent, misapply, and pervert everything he possibly can, to deceive, if possible, the very elect. Even in our day there has been and will continue to be entire families who have once rejoiced in the truth, but who will lose faith because of calumnies and falsehoods brought to them in regard to those whom they have loved and with whom they have had sweet counsel. They opened their hearts to the sowing of tares; the tares sprang up among the wheat; they strengthened; the crop of wheat became less and less; and the precious truth lost its power to - 10 - them. For time a false zeal accompanied their new theories, which hardened their hearts against the advocates of truth as did the Jews against Christ. {SpTA11 9.2} [SpTA11 10.1] Under the zeal of Satan, some have for a time the appearance of men in a flourishing condition; but it is only for a season. Satan carried them so far that they do despite to the Spirit of God. They spread themselves like a green bay tree. The Lord suffers them for a time. He allows them to manifest their envy and hatred against the people of God, as he has allowed Satan to develop his character, that he might stand before the heavenly universe, before the world unfallen, and the fallen world, in his true attributes, as a deceiver, an accuser of the brethren, a murderer at heart. {SpTA11 10.1} [SpTA11 10.2] Many who now claim to believe the truth, but who have no anchor, will be bound up with Satan's party. Those who have not worked on God's side of the question will be left to prove a stumbling-block to those who have gained a living experience for themselves. Let every minister, in the place of standing to criticize and question, to doubt and oppose, if there is the semblance of a chance to do so, be now employed in erecting barriers against the wily foes. Rather than fight against those whom the Lord has sent to save these, let his people pray fervently and continually for the power of God's grace, and that the Captain of the Lord's Host will take the field. Rather than sit in judgment upon men whom God has accepted to do him service, let the burden of their prayer be, night and day, that the Lord may send forth more laborers into his vineyard. Ministers, do not dishonor your God and - 11 - grieve his Holy Spirit, by casting reflections on the ways and manners of the men he would choose. God knows the character. He sees the temperament of the men he has chosen. He knows that none but earnest, firm, determined, strong-feeling men will view this work in its vital importance, and will put such firmness and decision into their testimonies that they will make a break against the barriers of Satan. {SpTA11 10.2} [SpTA11 11.1] God gives men counsel and reproof for their good. He has sent his message, telling them what was needed for the time--1897. Did you accept the message? Did you heed the appeal? He gave you opportunity to come up armed and equipped to the help of the Lord. And having done all, he told you to stand. But did you make ready? Did you say, "Here am I; send me"? You sat still, and did nothing. You left the word of the Lord to fall unheeded to the ground; and now the Lord has taken men who were boys when you were standing at the foremost of the battle, and has given to them the message and the work which you did not take upon you. Will you be stumbling-blocks to them? Will you criticize? Will you say, "They are getting out of their place?" Yet you did not fill the place they are now called to fill. {SpTA11 11.1} [SpTA11 11.2] O, why will men be hindrances, when they might be helps? Why will they block the wheels, when they might push with marked success? Why will they rob their own soul of good, and deprive others of blessing that might come through them? These rejecters of light will remain barren deserts, where no refreshing, healing waters flow, and their ministrations as barren of moisture as were the hills of Gilboa, where - 12 - there was neither dew nor rain. They are not clothed with divine unction, and convey no blessing to others. They might humble their hearts and confess their wrongs, and break Satan's hold upon them. They might break the fetters which education, prejudice, or habits have forged. Would they only inquire of God, in the spirit of penitence, they would find him. Then they would not set up their own will, but go where the Spirit of the Lord leads; they would be guided by him. {SpTA11 11.2} [SpTA11 12.1] The purging and cleansing will surely pass through every church in our land that has had great opportunities and privileges, and has passed them by unheeded. More evidence is not what they want. They need pure and sanctified hearts to gather up and retain all the light that God has given, and then they will walk in that light. {SpTA11 12.1} [SpTA11 12.2] We need not say, "The perils of the last days are soon to come upon us." Already they have come. We need now the sword of the Lord to cut the very soul and marrow of fleshly lusts, appetites, and passions. May it pierce and divide in a far greater degree than it has ever yet done. May all the proud be cast down. May the carnally secure be drawn from the refuge of lies with which they have sought to deceive the people of God. May it cut away their self-righteousness, and open the eyes of the blind that they may see that they are not whole in the sight of God. {SpTA11 12.2} [SpTA11 12.3] I address the people of God who today are holding fast their confidence, who will not depart from the faith once delivered unto the saints, who stand amid the moral darkness of these days of corruption. The word of the Lord to you is: - 13 - "I will rejoice in Jerusalem, and joy in my people." Can we not here see the paternal love of God expressed to those who hold fast to the faith in righteousness? The closest relationship exists between God and his people. Not only are we objects of his sparing mercy, his pardoning love; we are more than this. The Lord rejoices over his people. He delights in them. He is their surety. He will beautify all who are serving him with a whole heart, with the spirit of holiness. He clothes them with righteousness. He loves those who do his will, who express his image. All who are true and faithful are conformed to the image of his Son. In their mouth is found no guile, for they are without fault before the throne of God. Mrs. E. G. White. ［Received September, 1897.］ - {SpTA11 12.3} [SpTA11 13.1] An Appeal to Ministers. Dear Brethren in the Ministry:-- There is a most decided work that needs to be done in our churches throughout the field. There has been in many places a lack of cooperation and harmonious action; but if the workers will now lay aside their personal ambitions and prejudices, and will all draw unitedly in Bible lines, a change will be wrought among our people. {SpTA11 13.1} [SpTA11 13.2] Why do not all our ministers heartily cooperate with those who are carrying forward the medical missionary work? Why do they not follow the example of Christ, and carefully study his life, that they may know how he would have them labor? Is it for you, the appointed ministers - 14 - of Christ, who have his example before you, to stand off and criticize the very work which he came among men to do? {SpTA11 13.2} [SpTA11 14.1] Christ sought the people where they were, and placed before them the great truths in regard to his kingdom. As he went from place to place, he blessed and comforted the suffering, and healed the sick. This is our work. God would have us relieve the necessities of the destitute. The reason that the Lord does not manifest his power more decidedly, is because there is so little spirituality among those who claim to believe the truth. {SpTA11 14.1} [SpTA11 14.2] In the time of Christ, the appointed leaders of the people had settled down to work upon set lines, and they were displeased with those who would work differently from themselves. They were content to teach the law, without bringing into their lives its living principles. As Jesus saw the ambition and self-esteem which prevented them from understanding the principles of his kingdom, he gave them this parable:-- {SpTA11 14.2} [SpTA11 14.3] "When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honorable man than thou be bidden of him; and he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted." {SpTA11 14.3} [SpTA11 14.4] Let us study diligently this parable; for it teaches the esteem in which we should hold our - 15 - fellow workers, and the attitude which we should maintain toward them. {SpTA11 14.4} [SpTA11 15.1] This is followed by another parable, showing that our first attention should be given to those who are most needy: "When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and recompense be made thee. But when thou makest a feast, call the poor, and maimed, the lame, the blind: and thou shalt be blessed; for they can not recompense thee: for thou shalt be recompensed at the resurrection of the just." {SpTA11 15.1} [SpTA11 15.2] One of the Pharisees present, hoping to turn the conversation into another channel, exclaimed with a sanctimonious air, "Blessed is he that shall eat bread in the kingdom of God." His remark was designed to turn away the minds of the guests from the subject of their practical duty. He thought to turn their minds from the work of the present life to the time of the resurrection of the just. But Jesus read the heart of the pretender, and fastening his eyes upon him, opened before the company the character and value of their present privileges. He showed them that they had a part to act at the present time in order to share in the blessedness of the future. He would have them understand that the privileges of service which they lightly regarded, and the invitation which they were slighting, would be sent to those whom they despised as of little value in the sight of God. {SpTA11 15.2} [SpTA11 15.3] "Then said he unto him, A certain man made a great supper, and bade many: and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And - 16 - they all with one consent began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said. I have married a wife, and therefore I can not come." {SpTA11 15.3} [SpTA11 16.1] None of these who were bidden are represented as making a flat refusal to come to the wedding; but all gave frivolous excuses. Other things absorbed their attention, and they said, "I pray thee have me excused." {SpTA11 16.1} [SpTA11 16.2] It was a great condescension for him who had prepared this supper to extend this invitation to those who were bidden, and they had insulted him by offering these frivolous excuses. "And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, That none of those men which were bidden shall taste of my supper." {SpTA11 16.2} [SpTA11 16.3] Have our ministers and our churches understood this parable? Was it not the outcasts, the publicans and sinners, the despised of the nations, that Christ called, and by his loving-kindness compelled to come in? Has not this class been overlooked by us, as though they were not worthy of our efforts? {SpTA11 16.3} [SpTA11 16.4] "Verily I say unto you," Christ said to the Pharisees, "That the publicans and the harlots go into the kingdom of God before you. For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had - 17 - seen it, repented not afterward, that ye might believe him." {SpTA11 16.4} [SpTA11 17.1] This is applicable to many in our day. Light, clear, gospel light, has been given, but many of those occupying the highest positions of trust in connection with the work of God have not received the heaven-sent message. Having taken the place of instructors, they are not willing to humble themselves, and occupy the place of learners. There are too many today who are merely human moralists. A new element needs to be brought into their work. God's people must receive the warning, must listen to his commands, and go and labor for souls right where they are; for the people do not realize their peril and their great need of help. {SpTA11 17.1} [SpTA11 17.2] The ministers to whom have been committed the oracles of God, should have the most intense interest and travail of soul to see the Master's table filled; but they have not felt this burden as they ought. The command has come, "Go out into the highways and hedges, and compel them to come in." In obedience to this, we must go to the heathen who are near us, and to those who are afar off. "The publicans and the harlots" must hear the Saviour's invitation, which, through the kindness and longsuffering of the messengers bringing the invitation, becomes a compelling power to lift and elevate those who are sunk in the lowest depths of spiritual wickedness, without God, and without hope in the world. {SpTA11 17.2} [SpTA11 17.3] "Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision - 18 - in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world." {SpTA11 17.3} [SpTA11 18.1] What is the message that we are to give?--"Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee. Seek ye the Lord while he may be found, call ye upon him while he is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him, and to our God, for he will abundantly pardon." {SpTA11 18.1} [SpTA11 18.2] To my ministering brethren I would say, Prosecute this work with tact and ability. Set to work the young men and the young women in our churches. Combine the medical missionary work with the proclamation of the third angel's message. Make regular, organized effort to lift the - 19 - churches out of the dead level into which they have fallen, and have remained for years. Send into the churches workers who will set the principles of health reform in their connection with the third angel's message, before every family and individual. Encourage all to take a part in work for their fellow men, and see if the breath of life will not quickly return to these churches. {SpTA11 18.2} [SpTA11 19.1] Study faithfully the thirty-third chapter of Ezekiel. The work which is being done in medical missionary lines is the very work which Christ commanded his followers to do. Can you not clearly see that those who are engaged in this work are fulfilling the Saviour's commission? Can you not see that it would please your Saviour if you would lay aside all false dignity, and learn in his school how to wear his yoke and carry his burdens? {SpTA11 19.1} [SpTA11 19.2] The world needs evidences of sincere Christianity. Professed Christianity may be seen everywhere; but when the power of God's grace is seen in our churches, the members will work the works of Christ. Natural and hereditary traits of character will be transformed. The indwelling of his Spirit will enable them to reveal Christ's likeness, and in proportion to the purity of their piety will be the success of their work. {SpTA11 19.2} [SpTA11 19.3] There are in our world many Christian workers who have not yet heard the grand and wonderful truths that have come to us. These are doing a good work in accordance with the light which they have, and many of them are more advanced in the knowledge of practical work than are those who have had great light and opportunities. {SpTA11 19.3} [SpTA11 19.4] The indifference which has existed among our ministers in regard to health reform and medical - 20 - missionary work is surprising. Some who do not profess to be Christians treat these matters with greater reverence than do some of our own people, and unless we arouse, they will go in advance of us. {SpTA11 19.4} [SpTA11 20.1] The word which the Lord has given to me for our ministers and our churches is, "Go forward." "All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." Mrs. E. G. White. ［Received July, 1898.］ - {SpTA11 20.1} [SpTA11 20.2] Special Testimony to Brethren in Battle Creek. - "Sunnyside," Cooranbong, N. S. W., Australia, June 6, 1898. Dear Brethren in Battle Creek:-- There are times when the truth must be spoken, whether men will hear, or whether they will forbear. The Lord is greatly dishonored when those who claim to believe the truth fail to harmonize among themselves, and make their appeals to lawyers. Will you study the word of God, and heed its instruction on this point? The interests of the cause of God are not to be committed to men who have no connection with heaven. - 21 - {SpTA11 20.2} [SpTA11 21.1] Matters have been presented before me that have filled my soul with keen anguish. I saw men linking up arm in arm with lawyers; but God was not in their company. Having many ideas regarding the work, they go to the lawyers for help to carry out their plans. I am commissioned to say to such that you are not moving under the inspiration of the Spirit of God. {SpTA11 21.1} [SpTA11 21.2] "Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?" Men in responsible positions are uniting with those in the church and out of the church, whose counsel is misleading. Is it necessary for the Lord to come to you with a rod to show you that you need a higher experience before you can be fitted for connection with the family above? Will you link up with men who have a faculty for accusing, and thinking and speaking evil of the things that God approves? In the name of the Lord, I tell you that you need clearer discernment and spiritual eyesight. {SpTA11 21.2} [SpTA11 21.3] If the light which God has given you over and over again, that missionary centers should be established in many cities, and that the labor and the means centered in Battle Creek should be divided, and planted in many places, had been followed, the present state of confusion and dearth of means would never have been. {SpTA11 21.3} [SpTA11 21.4] Men located in Battle Creek have disregarded the counsels of the Lord, because it was more convenient for them to have the work centered there. God has left these to the results of their human wisdom, and its fruit is seen in the present perplexities. "Who is among you that feareth the Lord, that obeyeth the voice of his servant, that - 22 - walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. Behold, all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow." "Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, "Thus saith the Lord; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good. And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. Therefore thus saith the Lord: Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing. Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken? Because my people have forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up." {SpTA11 21.4} [SpTA11 22.1] Again and again the Lord has pointed out the work which the church in Battle Creek and those all through America are to do. They are to reach a much higher standard in spiritual advancement. They are to awake out of sleep, and go without the camp, working for souls that are ready to perish. The medical missionaries are doing the long-neglected work which God gave to the church in Battle Creek,--they are giving the last call to the supper which he has prepared. - 23 - {SpTA11 22.1} [SpTA11 23.1] My brethren, why do you keep so many things bound up in Battle Creek? Why do you not take the tract and missionary work into other cities, where there is much missionary work to be done? The many interests centering in Battle Creek should be divided and subdivided, and placed in other cities. You who think you are wise men may say, "It will cost too much. We can do the work here in Battle Creek at less expense." Well, does not the Lord know all this? Is not he a God who understands all the unbelieving reasoning that holds so many interests in Battle Creek? He has revealed to you that centers should be made in all the cities. This would call many out of Battle Creek to work in other places. {SpTA11 23.1} [SpTA11 23.2] In order to be carried forward aright, the medical missionary work needs talent. It requires strong and willing hands, and wise, discriminating management. But can this be while those in responsible places--presidents of conferences and ministers--bar the way? The Lord says to the presidents of conferences and to influential brethren, Remove the stumbling-blocks that have been placed before the people. {SpTA11 23.2} [SpTA11 23.3] The people in Battle Creek have not exercised their talents in planning and devising how they may plant the standard of truth in regions where the message has not been proclaimed, and where decided efforts should be made; and the Lord has moved upon Dr. Kellogg and his associates to do the work which belongs to the church, and which was offered to them, but which they did not choose to accept. Some in Battle Creek, instead of taking up the work given them of God, have, by following their own selfish - 24 - way, blinded their spiritual eyesight and the eyesight of others; and God has placed his precious work in the hands of those who will take it up and carry it forward. {SpTA11 23.3} [SpTA11 24.1] God is in his holy place, and he dwells also with him who is of a humble and contrite spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Those who are doing medical missionary work should have the full sanction and cooperation of the church. If they do not have this, they are hindered. Nevertheless, they will advance. It is not God's plan that there be two churches in Battle Creek, because of the want of cooperation in this line. How much better it is to seek for unity of action! If the medical missionary workers will carry this line of effort into the churches everywhere, if they will work in the fear of God, they will find many doors opened before them, and angels will work with them. {SpTA11 24.1} [SpTA11 24.2] Please read the invitation to the supper, and the last call made. Study to see what is being done to meet the command of Jesus. I can not understand why this indifference is manifested, why you should stand off, and criticize, and draw away. The gospel-net is to be cast into the sea; and it draws both good and bad. But because this is so, shall men and women ignore the efforts made to save those who will believe, and who will unite in the work of reaching that class of which Christ spoke in his rebuke to the Pharisees? Sinners and harlots, he said, go into the kingdom before you. Will you not see that even in the church there are those who have no connection with God? But Christ says, Let the tares and the wheat grow together until the - 25 - harvest; then I will send my angel to gather out the tares and burn them, but the wheat will I gather into my barn. {SpTA11 24.2} [SpTA11 25.1] When the Lord moves upon the churches, bidding them do a certain work, and they refuse to do that work; and when some, with their human efforts united with the divine, endeavor to reach to the very depths of human woe and misery, God's blessing will rest richly upon them. Even though but few souls accept the grace of our Lord Jesus Christ, their work will not be in vain; for one soul is precious, very precious, in the eyes of God. Christ died for that soul, in order that he might live through eternal ages. {SpTA11 25.1} [SpTA11 25.2] Let us study the eighteenth chapter of Matthew. This chapter should enlighten our eyes. "Take heed," says Christ, "that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. For the Son of Man is come to save that which was lost. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish." {SpTA11 25.2} [SpTA11 25.3] There are many souls being rescued, wrenched from Satan's hand, by faithful workers. Some one must have a burden of soul to find those who have been lost to Christ; and one soul redeemed over whom Satan has triumphed, causes - 26 - joy among the heavenly angels. There are those who have destroyed the moral image of God in themselves. The gospel-net must gather in these poor outcasts. Angels of God will cooperate with those who are engaged in this work, who make every effort to save perishing souls, to give them opportunities which many never have had. There is no other way to reach them but in Christ's way. He ever worked to relieve suffering and to teach righteousness. Only thus can they be taken from the depths of hell. {SpTA11 25.3} [SpTA11 26.1] The workers must labor in love,--feeding, cleansing, and clothing those who need their help. In this way these outcasts are prepared to know that some one cares for their souls. The Lord has shown me that many of these poor outcasts from society will, through the ministration of human agencies who cooperate with the divine, seek to restore the moral image of God in others for whom Christ has paid the price of his own blood. They will be called the elect of God, precious, and will stand next to the throne of God. {SpTA11 26.1} [SpTA11 26.2] "And then shall appear the sign of the Son of Man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. . . . Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. - 27 - Therefore be ye also ready: for in such an hour as ye think not the Son of Man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth." {SpTA11 26.2} [SpTA11 27.1] Brethren, be careful, very careful. There is a work being done to the medical missionaries which answers to the description given in Matthew 24:48-51. The Lord is working to reach the most depraved. Many will know what it means to be drawn to Jesus Christ, but will not have moral courage to war against appetite and passion. But the workers must not be discouraged at this; for it is written, "In the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." Is it only those rescued from the lowest depths that backslide? There are those in the ministry who have had light and a knowledge of the truth, who will not be overcomers. They will not restrict their appetite and passions, or deny themselves for Christ's sake; and many of the poor outcasts, even publicans and sinners, will grasp the hope set before them in the gospel, and will go into the kingdom - 28 - of heaven before the ones who have had great opportunities and great light, but who have walked in darkness. In the last great day, many will say, Lord, Lord, open unto us. But the door will be shut, and their knock will be in vain. {SpTA11 27.1} [SpTA11 28.1] We should feel deeply over these things; for they are truth. We should have a high estimate of truth and of the value of souls. Time is short, and there is a great work to be done. If you feel no interest in the work that is going forward, if you will not encourage medical missionary work in the churches, it will be done without your consent; for it is the work of God, and it must be done. Brethren and sisters, take your position on the Lord's side, and be earnest, active, courageous coworkers with Christ, laboring with him to seek and to save that which is lost. Mrs. E. G. White. - {SpTA11 28.1} [SpTA11 28.2] Solemn Admonitions. "Sunnyside," Cooranbong, N. S. W., Australia, March 15, 1897. Now I wish to state to you that the Lord is opening before me that great weakness has come upon our people by the various ways that lead men to so thoroughly look to and depend upon his fellow men, that the Lord is left out of the question. As the glory of the good tree testifies of its value by the fruit it bears, so also the genuine Christian is known by his usefulness. He does not merely blossom out with a pretentious show in professing godliness, but he bears fruit, with all his might and main. There is not a dying twig or a barren - 29 - bough on the whole tree which grows by the rivers of waters of the grace of Christ. The fruit is yielded in varieties. They may be in foreign mission fields or in home missions; the fruit appears ripening under the sunshine of the righteousness of Christ. "Herein is my Father glorified, that ye bear much fruit." {SpTA11 28.2} [SpTA11 29.1] How can a Christian sleep in such an age as we are now living in? Knowledge is increased, and facilities are increased for attaining great results for God and humanity. Then we see so many harvest-fields of labor opening before us, inviting those of strong faith and hope and courage to enter them. To sleep now is a fearful crime. The Lord is coming. We are appointed to prepare the way for his coming by acting our part to prepare a people to stand in that great day. Is there one Christian whose pulse does not beat with quickened action as he anticipates the great events already opening before us? We hear the footsteps of an approaching God to punish the world for their iniquity. {SpTA11 29.1} [SpTA11 29.2] There is a work to be done, and let every hand as well as heart be engaged to do the work. When men and women go to the Lord Jesus Christ for their individual selves, and are not educated to look to and trust in man, there will be fewer and fewer committee meetings; for all will be instructed of God. Men and women will understand thoroughly their personal responsibilities and the important results of personal effort. Nothing in the way of barriers will be erected to keep men from their fellow men. The work of saving souls will be the first great work. The individual believer reaches the individual sinner. We shall all kindle our tapers from the - 30 - divine altar. All have a lamp, and that lamp filled with the golden oil emptied from the heavenly witnesses that stand before the throne of God, will shed the most precious, strong, pure, clear rays of light on the sinner's pathway. The word is given from the throne of God. "Every man to his work, each to do his best." {SpTA11 29.2} [SpTA11 30.1] The long sessions of committee meetings have confused the senses with words of great things to be done, which have not been done at all. We want the mind of Christ, and then each one will indeed become a partner in the great firm with an invincible Jesus. There have been altogether too many looking in upon their own trials and difficulties; but when they forget self, and look upon the suffering necessities of others, there is no time to magnify their own griefs. Earnest work for the Lord is a recipe for mind ailments, and the helpful hand to lighten in lifting the burdens Christ has borne for all his heritage, will lessen our burdens, so they will not be worth mentioning. {SpTA11 30.1} [SpTA11 30.2] True, honest work will give healthy action to the mind by giving healthy action to the muscles. It is the constant manufacturing of ills and burdens that kills. We are to be content to bear the strain of daily duties, and leave the great pressure of tomorrows liabilities for the time when we must take them. We are called now to be educated, that we may do the work God has assigned to us, and it will not crush out our life. The humblest can work and have a share in the work, and a share in the reward when the coronation shall take place, and Christ, our Advocate and Redeemer, becomes the King of his redeemed subjects. - 31 - {SpTA11 30.2} [SpTA11 31.1] We must now do all in our power to seek a personal consecration to God. It is not more mighty men, not more learned men and smart men, that we need in the presentation of the truth for this time, but men who have a knowledge of God and of Jesus Christ whom he hath sent. Personal piety will qualify any worker; for the Holy Spirit takes possession of the worker, and the truth for this time becomes a power because his every-day thoughts and all his activities are running in Christ's lines. He has an abiding Christ, and the humblest soul linked with Jesus Christ, is a power, and his work will abide. May the Lord help us to understand his divine will, and do it heartily, unflinchingly, and then there will be joy in the Lord. Mrs. E. G. White. - {SpTA11 31.1} [SpTA11 31.2] "We are assured that we may be so identified with Christ, the Son of God, as to be wholly one with him, as he was one with the Father. Who can comprehend this? These words place on us a great responsibility. They are the highest measurement of character, and contain the richest blessings that it is possible for any human being to enjoy." - {SpTA11 31.2} [SpTA11 31.3] "As diligent students, read the word, be doers of the word, and the Holy Spirit will be close by every worker, and the love of God will be kindled in the soul of the one who is ministering, in doing the very work the Lord has appointed to be done in missionary lines." - 32 - {SpTA11 31.3} [SpTA11 32.1] "I have been shown that the medical missionary work will discover, in the very depths of degradation, men who once possessed fine minds, richest qualifications, who will be rescued, by proper labor, from their fallen condition. It is the truth as it is in Jesus that is to be brought before human minds after they have been sympathetically cared for and their physical necessities met. The Holy Spirit is working and cooperating with the human agencies that are laboring for such souls, and some will appreciate the foundation upon a rock for their religious faith. There is to be no startling communication of strange doctrine to these subjects whom God loves and pities; but as they are helped physically by the medical missionary workers, the Holy Spirit cooperates with the minister of human agencies, to arouse the moral powers, the mental powers are awakened into activity, and these poor souls will, many of them, be saved in the kingdom of God." - {SpTA11 32.1} [SpTA11 32.2] "Nothing can, or ever will, give character to the work in the presentation of truth to help the people just where they are, so well as Samaritan work. A work properly conducted to save poor sinners that have been passed by the churches, will be the entering-wedge whereby the truth will find standing-room. A different order of things needs to be established among us as a people, and in doing this class of work, there would be created an entirely different atmosphere surrounding the souls of the workers; for the Holy Spirit communicates to all those who are doing God's service,, and those who are worked by the Holy Spirit will be a power for God in lifting up, strengthening, and saving the souls that are ready to perish." {SpTA11 32.2} [SpTA12 1.1] SpTA12 - A Message to Our Physicians (1905) June 2, 1905. I have a message to our physicians. Some of you have lost your bearings under the influence of the false impressions made upon your minds. You flatter yourselves that you are moving under the inspiration of divine advancement, but some are following the false inspiration that deceived the angels in the heavenly courts. Men who have been plainly warned are drinking in delusive sentiments, supposing that they are under the inspiration of truth and righteousness. They are greatly deceived in regard to the ground on which they are standing, and the self-confidence that they are imbibing. These men have been warned, but they do not believe the warning. The word has been sent them, "Be not deceived; God is not mocked," but they are drinking in the sophistry of satanic devising. {SpTA12 1.1} [SpTA12 1.2] Should God deal with men as some who have had great light are dealing with their brethren, they would long since have been in that place where hope is unknown. {SpTA12 1.2} [SpTA12 1.3] Ponder well this statement. The hatred of some of the ministers of the gospel is very manifest. They have been caricatured and 2 placed in a ridiculous light, because they would not be persuaded to do the things that the angel of God by their side impressed them not to do. The hatred manifested to them is recorded in the books of heaven as shown to God, not to man; for God by his Holy Spirit was influencing his servants not to be led to yield to the plans urged upon them. {SpTA12 1.3} [SpTA12 2.1] God calls upon all his ministers and all his medical workers to be on guard. Those who are following the devising and the plans and the subterfuges of the one so determined to have his own way are misrepresenting their Heavenly Father; for God is not instructing him. Evil angels are leading him on to do a work similar to that which was begun in heaven. {SpTA12 2.1} [SpTA12 2.2] I am awakened in the night season, and am given the message that was given to Isaiah: "Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgressions, and the house of Jacob their sins." Let every man stand in the counsel of God, and not in the counsel of those who have received the seducing sophistry of the science that of late has sought such a prominent place in our work. {SpTA12 2.2} [SpTA12 2.3] I present the word of the Lord: Let every soul aim at perfection of character in all the works and walks of life. This will cost us something that we may not have anticipated. It may empty our purse, but it will keep the soul fortified with clean principles. Our financial resources may be seriously affected, but it will enlarge our Christian experience, and place us on vantage-ground with the 3 faithful of all ages. We shall be in fellowship with God, and with those who in body, soul, and spirit are serving him. Is not this worth everything to us? {SpTA12 2.3} [SpTA12 3.1] Is it not of the highest value to have the power to discern between righteousness and unrighteousness, between truth and error? Would that every man who claims to be doing God service would now realize his responsibility, and maintain that sanctified dignity conferred upon us, by our being chosen as God's representatives in this evil, selfish generation. {SpTA12 3.1} [SpTA12 3.2] To all who serve the Lord in truth and holiness, the heavenly current of grace comes in rich profusion. This grace we are to impart to others. Ever are we to keep the standard uplifted higher and still higher. Do we realize what it means to carry out the principles of truth and righteousness, what it means to repudiate every sentiment leading to high-handed injustice in dealing with God's servants? Men may mistakenly call these sentiments justice, but there is no justice in carrying out the purposes of the adversary. Does the Lord Jesus call upon us to perfect Christlike character, to be perfect, as our Father in heaven is perfect? What does this mean? It means keeping the heart and soul and mind and strength in conformity to the will of God. It means obeying the principles of righteousness in this life, keeping the commandments of God. {SpTA12 3.2} [SpTA12 3.3] I am bidden to say to the church and to the whole world that unprincipled devising is being carried on. Robbery is being committed, 4 and men say, I was given authority to do this thing. Who gave you this authority? and who urged you on in the course that for years you have been pursuing?--It was the father of rebellion, that the cause of God should stand before the world imposed upon and plundered by unprincipled, designing actions. {SpTA12 3.3} [SpTA12 4.1] The time has come when things are to be called by their right name. Sin is sin. The Lord Jesus Christ calls upon the human agencies for whom he has given his life to come to him in humility and contrition. His blood will cleanse them from all sin and every glossed-over iniquity. Some eyes will be opened. But I no longer appeal privately as heretofore to the individuals who have been cautioned and warned, and yet, though disobeying, stand forth in their apparent power and dignity, and claim to be doing the will of heaven, when they are departing from the plain principles of heaven, as given in the Word of God. Could their eyes be opened, they would see that their feet are standing on the very brink of ruin. Let every soul bow himself under the weight of the truth of the law proclaimed from Sinai's mount. {SpTA12 4.1} [SpTA12 4.2] Those who, when reproved by God, stop to reason in regard to the possible humiliation to result from confession and repentance, will never, never travel the narrow path or enter the strait gate. These words were spoken by the messenger of God. Every human agency, man, woman, and child, must be in that spiritual condition that will enable him fully and unreservedly to acknowledge the power and authority of the truth of the words 5 of God, which all must eat and drink in order to have eternal life. The words of God are the bread of heaven. If we would be saved, we must make them a part of the daily life. {SpTA12 4.2} [SpTA12 5.1] Those who justify their course of action in going to law, and that with their brethren in the church, are acting out the spirit that developed the rebellion in heaven. God calls upon those who have light and are followers of Jesus to represent the perfect model upon which every character should be formed. But men have misrepresented God's character by adopting in their life practise a course of action militating against the truth, while at the same time claiming to be loyal. Some are loyal to the enemy of righteousness, but not to the God of truth. {SpTA12 5.1} [SpTA12 5.2] I have seen the caricaturing of men bearing burdens in the cause of God, and that before ministers of the gospel and those who pass under the name of medical missionaries. I have seen the satanic mimicking of God's servants. The actions of the one who did this showed him to be an accuser and an opposer of the servants of God, and yet those present did not reprove nor rebuke him, but by their silence justified the wicked ridiculing of the ministers of God, men who believe in God, and are acknowledged by him as his sons. This sacrilegious misrepresentation is an offense to God, which, if not repented of, will exclude the actors in it from the society of the redeemed in the heavenly courts; for they have perverted the way of the Lord. {SpTA12 5.2} [SpTA12 5.3] Those who claim to be children of God are to place themselves under the discipline of 6 the Holy Spirit. Thus only can they become his representatives, his children by spiritual regeneration. They are required to be conformed and assimilated to his character. His utterances of truth are to be their utterances, and his ways their ways. They are to be partakers of the divine nature, having escaped the corruption that is in the world through lust. {SpTA12 5.3} [SpTA12 6.1] We need to study the message given to the church at Sardis. "I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." Dead, and having the name of being alive--what a terrible condition! {SpTA12 6.1} [SpTA12 6.2] Of the one who has been working with intensity of effort to keep up a name, God says, "I know thy works, that thou hast a name that thou livest, and art dead." He has been so occupied with keeping up a name that he has neglected responsibilities of a most solemn character. God looks upon the name as dead, so far as correct influence is concerned. Those who follow in his tread will be dead, destroyed by false representations. There is nothing more dangerous to a professing Christian than to have merely a "name." {SpTA12 6.2} [SpTA12 6.3] If any man in the service of God is devoting brain, bone, and muscle to the getting 7 of a name, the enemy will step in, and will lead him to swell to such proportions that he is useless in the service of God. He may be an excellent evangelist, a gifted teacher, an attractive writer, a man of eloquent prayer, but the enemy takes advantage of his desire for self-exaltation, and leads him to make shipwreck of faith. {SpTA12 6.3} [SpTA12 7.1] An entire transformation is needed in the lives of those who have been in sympathy with the ones who have been and are still striving for a name, and to do those things that God has never appointed them as ministers of the gospel or medical missionary workers to do. {SpTA12 7.1} [SpTA12 7.2] A man standing in the high position of a leader, and yet setting an example of wrong-doing, advancing principles that God repudiates, will be taken in the snare of Satan. He may say wonderful things. He may visit the sick, help the poor, and go through the entire list of activities, and yet never bring honor to God. {SpTA12 7.2} [SpTA12 7.3] When the ambitious leader empties himself of self-glory, when he repents and confesses his sins, when he brings himself into subordination, then there will be hope of him. Until he gains this experience, the Lord has no use for him. Self must die. The character that he has been forming for years must be changed; for his own purpose has been to gain his own way and carry out his own purposes. {SpTA12 7.3} [SpTA12 7.4] It is a miserable delusion to have a name, and yet be without a connection with God, without spiritual life, without Christ, without a sense of God's presence in the soul. "Thou hast a name that thou livest, and art dead." 8 {SpTA12 7.4} [SpTA12 8.1] To him whose ambitions have reached to the ends of the earth, whose activities have followed these ambitions, whose commercial enterprises have been so numerous, I must speak. To those who have for years sustained a course of action that God forbids, I would say. It is time for you to repent before God. Unless you do repent, whatever may be your calling, you will never see the kingdom of heaven. "Watch therefore: for ye know not what hour your Lord doth come." {SpTA12 8.1} [SpTA12 8.2] "Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My Lord delayeth his coming and shall begin to smite his fellow servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of." Ellen G. White. - {SpTA12 8.2} [SpTA12 8.3] A Solemn Warning - San Jose, Cal., June 28, 1905. I wish to sound a note of warning to our people nigh and afar off. An effort is being made by those at the head of the medical work in Battle Creek to get control of property over which, in the sight of the heavenly courts, 9 they have no rightful control. I write now to guard ministers and lay members from being misled by those who are making these efforts. There is a deceptive working going on to obtain property in an underhand way. This is condemned by the law of God. I will mention no names. But there are doctors and ministers who have been influenced by the hypnotism exercised by the father of lies. Notwithstanding the warnings given, Satan's sophistries are being accepted now just as they were accepted in the heavenly courts. The science by which our first parents were deceived is deceiving men today. Ministers and physicians are being drawn into the snare. {SpTA12 8.3} [SpTA12 9.1] I have sent warnings to many physicians and ministers, and now I must warn all our churches to beware of men who are being sent out to do the work of spies in our conferences and churches,--a work instigated by the father of falsehood and deception. Let every church-member stand true to principle. We have been told what would come, and it has come. The enemy has been working under a species of scientific devising, even as he worked in Eden. I can not specify all now, but I say to our churches, Beware of the representations coming from Battle Creek that would lead you to disregard the warnings given by the Lord about the effort to make that a great educational center. Let not your sons and daughters be gathered there to receive their education. Powerful agencies have been stealthily working there to sow the seeds of evil. 10 {SpTA12 9.1} [SpTA12 10.1] I must speak plainly. It is presented to me that the condition of things is just what we were warned that it would be, unless the messages of heaven were received by the leaders of the medical work in Battle Creek. But notwithstanding the warnings given, some to whom they have been sent stand up in self-confidence, as if they knew all that it was needful for them to know. They claim that they are right in the sight of God, while they disregard the very warnings God has given, and deny every danger. Thus they show their need of turning away from the seductive spirit that is working to destroy faith in the messages of warning given in the past. {SpTA12 10.1} [SpTA12 10.2] Very adroitly some have been working to make of no effect the Testimonies of warning and reproof that have stood the test for half a century. At the same time, they deny doing any such thing. {SpTA12 10.2} [SpTA12 10.3] One says, "Sister White, I have surrendered." I have waited long to see wherein the surrender was manifested, but there has been a deeper working of the spirit of division than ever before, and a greater determination to do those things that will separate souls from righteousness and judgment and verity. {SpTA12 10.3} [SpTA12 10.4] Again, I say to all, Keep your families away from Battle Creek. Those who have so often opposed the efforts to remove from Battle Creek will some of them be seduced from the truth. The warnings that have come were none too soon. The Lord will again visit Battle Creek in judgment. Those who wish to train their families to be workers in the cause of the Lord can not afford to place them 11 under the seducing influences that will tend to spoil their faith and lead them to become infidels. I warn those who have acted and are acting a part in this seductive work, to break the spell that is upon them. {SpTA12 10.4} [SpTA12 11.1] Warnings have been sent to many. Let our church-members beware how they allow the influence of those who have turned away from these warnings, to extend from church to church, and to other States. Ellen G. White. - {SpTA12 11.1} [SpTA12 11.2] The Warning Repeated - St. Helena, Cal., July 15, 1905. I have a warning for our people in all our churches. For years messages have been coming to the leader of our medical missionary work, telling him that he was not carrying that work forward in straight lines. He mingles with it his own spirit, and brings in ingenious inventions to do a work that God has forbidden his denominated people to do. There is a work being carried on through lawyers that is not after the divine similitude. This is manifest in efforts to get possession of property that he does not and should not control. {SpTA12 11.2} [SpTA12 11.3] For years Testimonies of warning and correction that God has sent have been neglected. Because of the wrong representations given of matters, the people are in danger of being deceived. For years the Lord has looked with displeasure upon this course of action. 12 {SpTA12 11.3} [SpTA12 12.1] I have done all that I could to encourage the leader in this work to turn to the Lord with full purpose of heart, but he has gone on in his own way, regardless of the light given him. I wish all to understand in regard to this, and to know that brethren of experience should deal faithfully and truly with him, whatever course he may pursue in return. They are not to appear to sustain him. And they should know that through the science that he has been studying for years, Satan has worked as a wise and intelligent scientist to draw him away from God. {SpTA12 12.1} [SpTA12 12.2] Notwithstanding all the warnings that have been given, he has not changed in principle. His heart is deceptive, and he deceives others. Had he stood by the principles given by the Holy Spirit, he would have been preserved from all this deception and trouble. He has had to suffer the consequences of his own doings. Ellen G. White - {SpTA12 12.2} [SpTA12 12.3] Why Students Should Not Go to Battle Creek - I am continually receiving letters from our people, asking in regard to their children going to Battle Creek to work in the Sanitarium. For years God has been calling out people out of Battle Creek, and the instruction given me is that he will never counsel them to make Battle Creek an educational center. This is contrary to his plan. The whole field 13 needs to be worked; and the calling of our youth from all parts of the field to the Battle Creek Sanitarium, robs the field of its workers. {SpTA12 12.3} [SpTA12 13.1] We have no message to advise students to go to Battle Creek, to be leavened by the insinuations that have been and are still being introduced to weaken confidence in our ministers and message. There are those, who, whenever they can get an opportunity, are sowing the seeds of evil insinuations. And when temptations come, those in whose minds these seeds have been sown will be wrought upon to divert others from the truths that God has been urging us to bear to the world. Ellen G. White. - {SpTA12 13.1} [SpTA12 13.2] A View of the Danger - Nashville, June, 1904. "When I first heard of the reopening of Battle Creek College, I was in great distress: for I knew that this, if managed as some desired, would call many young people there. I knew that this move, if unopposed, would bring results very different from those intended or anticipated by some connected with the movement. {SpTA12 13.2} [SpTA12 13.3] "How could we consent to have the flower of our youth called to Battle Creek to receive their education, when God has given warning after warning that they are not to gather there? Some who stand there as leaders and teachers do not understand the real groundwork 14 of our faith. Many of those who have been educated in Battle Creek need to learn the first principles of present truth. {SpTA12 13.3} [SpTA12 14.1] "We can not advise our youth to go to Battle Creek to obtain their education when the Lord is calling them away from Battle Creek, that they may be taught the truth for this time. `I will turn and overturn,' saith the Lord. Not all the leaders in Battle Creek are safe, reliable teachers; for they are not taught and led by God. Those who have had message after message, and yet have not heeded these messages, do not know the value of the knowledge that maketh wise unto salvation. . . . {SpTA12 14.1} [SpTA12 14.2] "God forbid that one word of encouragement should be spoken to call our youth to a place where they will be leavened by misrepresentations and falsehoods regarding the Testimonies, and the work and character of the ministers of God. {SpTA12 14.2} [SpTA12 14.3] "My message will become more and more pointed, as was the message of John the Baptist, even though it cost me my life. The people shall not be deceived. {SpTA12 14.3} [SpTA12 14.4] "I have been instructed that there are in Battle Creek men who are or have been connected with our institutions, who have rejected light, and chosen their own perverse way. Unless these men are converted, they will be come Satan's decoys, to lead souls away from the truth. At times they will work to undermine the confidence of those in whose mind they can plant the seeds of doubt and questioning. They hate the Testimonies of reproof sent them, and refuse to follow the light given 15 by God to direct their feet in the right way. {SpTA12 14.4} [SpTA12 15.1] "My soul is so greatly distressed, as I see the working out of the plans of the tempter, that I can not express the agony of my mind. Is the church of God always to be confused by the devices of the accuser, when Christ's warnings are so definite, so plain?" {SpTA12 15.1} [SpTA12 15.2] "The tempter is working to gather together at Battle Creek as large a number as possible, hoping that they will receive false ideas of God and his work, and thus make of no effect the impression that God would have made on the minds of those engaged in the medical missionary work and in the gospel ministry. God abhors the great swelling words of vanity that have been spoken by those connected with the Sanitarium. The judgments of God have been visited upon Battle Creek, and these judgments call for humiliation rather than for proud boasting and self-exaltation." - {SpTA12 15.2} [SpTA12 15.3] Danger to Students - As the Sanitarium is now located in Battle Creek, there is presented to me a very clear picture of the result of gathering students to a school in Battle Creek. By his judgments, God has revealed his displeasure at the way in which matters have been carried in the Sanitarium, and in the general management. There has not been a pure, fragrant, wholesome religious influence. The Lord does not design that the Sanitarium at Battle Creek shall be the center of education, drawing students 16 to a place where he has evidenced that his judgments will be executed. {SpTA12 15.3} [SpTA12 16.1] No arrangements should be made to gather a large number of students at any one place. For just as surely as this is done, the stamp of the educator's mold will be imparted to the students' minds and characters. If the mind of the teacher is radical, or if it is not complete, where it ought to be perfect through Christ Jesus, the students will show the defective stamp. {SpTA12 16.1} [SpTA12 16.2] There should be companies organized, and educated most thoroughly to work as nurses, as evangelists, as ministers, as canvassers, as gospel students, to perfect a character after the divine similitude. To prepare to receive the higher education in the school above is now to be our purpose. Ellen G. White. - {SpTA12 16.2} [SpTA12 16.3] A Present Need - (Extract from Letter of Nov. 5, 1905) Experienced men are to go to Battle Creek to exert a strong influence to undeceive our people who have been drawn there by misrepresentations. The warning voice of our ministers must be heard in the Tabernacle, giving the trumpet a certain sound and uplifting the banner on which is inscribed, "The commandments of God and the faith of Jesus." Ellen G. White. {SpTA12 16.3} [SpTB01 3.1] Special Testimonies Series B, Nos. 1-19 SpTB01 - Letters to Physicians and Ministers (1903) The Work for This Time. St. Helena, Cal., June 25, 1903. To Our Sanitarium Physicians-- My Dear Brethren: Those who stand in responsible positions in the work of the Lord are represented as watchmen on the walls of Zion. God calls upon them to sound an alarm among the people. Let it be heard in all the plain. The day of woe, of wasting and destruction, is upon all who do unrighteousness. With special severity will the Lord's hand fall upon the watchmen who have failed to place before the people in clear lines their obligation to Him who by creation and by redemption is their owner. {SpTB01 3.1} [SpTB01 3.2] My brethren, the Lord calls upon you to examine the heart closely. He calls upon you to adorn the truth in your daily practise, and in all your dealings with one another. He requires of you a faith that works by love and purifies the soul. It is dangerous for you to trifle with the sacred demands of conscience, dangerous for you to set an example that leads others in a wrong direction. {SpTB01 3.2} [SpTB01 3.3] Christians should carry with them, wherever they go, the sweet fragrance of Christ's righteousness, showing that they are complying with the invitation, "Learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls." Matthew 11:29, 30. Are you learning daily in the school of Christ,--learning how to dismiss doubt and evil surmisings, learning how to be fair and noble in your dealings with your brethren, for your own sake, and for Christ' sake? {SpTB01 3.3} [SpTB01 3.4] Present truth leads onward and upward, gathering 4 in the needy, the oppressed, the suffering, the destitute. All that will come are to be brought into the fold. In their lives there is to take place a reformation that will constitute them members of the royal family, children of the heavenly King. By hearing the message of truth, men and women are led to accept the Sabbath, and to unite with the church by baptism. They are to bear God's sign by observing the Sabbath of creation. They are to know for themselves that obedience to God's commandments means eternal life. {SpTB01 3.4} [SpTB01 4.1] Means and earnest labor may be safely invested in such a work as this, for it is a work that will endure. Thus those who have been dead in trespasses and sins are brought into fellowship with the saints, and are made to sit in heavenly places with Christ. Their feet are placed on a sure foundation. They are enabled to reach a high standard, even the loftiest heights of faith, because Christians make straight paths for their feet, lest the lame be turned out of the way. {SpTB01 4.1} [SpTB01 4.2] Every church should labor for the perishing within its own borders and for those outside its borders. The members are to shine as living stones in the temple of God, reflecting heavenly light. No random, haphazard, desultory work is to be done. To get fast hold of souls ready to perish means more than praying for a drunkard, and then, because he weeps and confesses the pollution of his soul, declaring him saved. Over and over again the battle must be fought. {SpTB01 4.2} [SpTB01 4.3] Let the members of every church feel it their special duty to labor for those in their neighborhood. Let each one who claims to stand under the banner of Christ feel that he has entered into covenant relation with God, to do the work of the Saviour. Let not those who take up this work become weary in 5 welldoing. When the redeemed stand before God, precious souls will respond to their names who are there because of the faithful, patient efforts put forth in their behalf, the entreaties and earnest persuasions to flee to the Stronghold. Thus those who in this world have been laborers together with God will receive their reward. {SpTB01 4.3} [SpTB01 5.1] The ministers of the popular churches will not allow the truth to be presented to the people from their pulpits. The enemy leads them to resist the truth with bitterness and malice. Falsehoods are manufactured. Christ's experience with the Jewish rulers is repeated. Satan strives to eclipse every ray of light shining from God to His people. He works through the ministers as he worked through the priests and rulers in the days of Christ. Will those who know the truth join his party, to hinder, embarrass, and turn aside those who are trying to work in God's appointed way to advance His work, to plant the standard of truth in the regions of darkness? {SpTB01 5.1} [SpTB01 5.2] Our Message. The third angel's message, embracing the messages of the first and second angels, is the message for this time. We are to raise aloft the banner on which is inscribed, "The commandments of God, and the faith of Jesus." The world is soon to meet the great Law-giver over His broken law. This is not the time to put out of sight the great issues before us. God calls upon His people to magnify the law, and make it honorable. {SpTB01 5.2} [SpTB01 5.3] When the morning stars sang together, and all the sons of God shouted for joy, the Sabbath was given to the world, that man might ever remember that in six days God created the world. He rested upon the seventh day, blessing it as the day of His rest, and gave 6 it to the beings He had created, that they might remember Him as the true and living God. {SpTB01 5.3} [SpTB01 6.1] By His mighty power, notwithstanding the opposition of Pharaoh, God delivered His people from Egypt, that they might keep the law which had been given in Eden. He brought them to Sinai to hear the proclamation of this law. {SpTB01 6.1} [SpTB01 6.2] By proclaiming the ten commandments to the children of Israel with His own voice, God demonstrated their importance. In awful grandeur He made known His majesty and authority as Ruler of the world. This He did to impress the people with the sacredness of His law and the importance of obeying it. The power and glory with which the law was given reveal its importance. It is the faith once delivered to the saints by Christ our Redeemer speaking from Sinai. {SpTB01 6.2} [SpTB01 6.3] The Sign of our Relationship to God. By the observance of the Sabbath, the children of Israel were to be distinguished from all other nations. "Verily My Sabbaths ye shall keep," Christ said: "for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. . . . It is a sign between Me and the children of Israel forever: for in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed." "Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant." Exodus 31:13, 17, 16. {SpTB01 6.3} [SpTB01 6.4] The Sabbath is a sign of the relationship existing between God and His people,--a sign that they are His obedient subjects, that they keep holy His law. The observance of the Sabbath is the means ordained by 7 God of preserving a knowledge of Himself and of distinguishing between His loyal subjects and the transgressors of His law. {SpTB01 6.4} [SpTB01 7.1] This is the faith once delivered to the saints, who stand in moral power before the world, firmly maintaining this faith. {SpTB01 7.1} [SpTB01 7.2] Opposition we shall have as we voice the message of the third angel. Satan will bring in every possible device to make of no effect the faith once delivered to the saints. "Many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." 2 Peter 2:2, 3. But in spite of opposition, all are to hear the words of truth. {SpTB01 7.2} [SpTB01 7.3] The law of God is the foundation of all enduring reformation. We are to present to the world in clear, distinct lines the need of obeying this law. Obedience to God's law is the greatest incentive to industry, economy, truthfulness, and just dealing between man and man. {SpTB01 7.3} [SpTB01 7.4] The law of God is to be the means of education in the family. Parents are under a most solemn obligation to obey this law, setting their children an example of the strictest integrity. Men in responsible positions, whose influence is far-reaching, are to guard well their ways and works, keeping the fear of the Lord ever before them. "The fear of the Lord is the beginning of wisdom." Psalms 111:10. Those who hearken diligently to the voice of the Lord and cheerfully keep His commandments, will be among the number who see God. "The Lord commanded us to do all these statutes, to fear Lord our God, for our good always, 8 that He might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as He hath commanded us." Deuteronomy 6:24, 25. {SpTB01 7.4} [SpTB01 8.1] Our work as believers in the truth is to present before the world the immutability of the law of God. Ministers and teachers, physicians and nurses, are bound by covenant with God to present the importance of obeying His law. We are to be distinguished as a people who keep the commandments. The Lord has stated explicitly that He has a work to be done for the world. How shall it be done? Let us seek to find the best way, and then perform the will of the Lord. - {SpTB01 8.1} [SpTB01 8.2] This world is a training-school for the higher school, this life a preparation for the life to come. Here we are to be prepared for entrance into the heavenly courts. Here we are to receive and believe and practise the truth, until we are made ready for a home with the saints in light. 9 {SpTB01 8.2} [SpTB01 9.1] A Word of Caution. Brisbane, Queensland, Australia, Oct. 26, 1898. To the Advisers of Medical Students-- There is a burden upon my soul. There are young people who are encouraged to take up a course of study in medical lines who ought to be preparing themselves most decidedly to proclaim the third angel's message. It is not necessary for our medical students to spend all the time that they are spending in medical studies. Their work should be more decidedly combined with a study of God's word. Ideas are inculcated that are not at all necessary, and the necessary things do not receive sufficient attention. {SpTB01 9.1} [SpTB01 9.2] A Danger to be Guarded Against. While students are being educated in this way, they are being made less able to do acceptable work for the Master. The taxation that they undergo to obtain an extended knowledge in medical lines unfits them to work as they should in ministerial lines. Physical and mental weariness come because of the over-strain of study, and because the students are encouraged to labor unduly for the outcasts and the degraded. Thus some are disqualified for the work that they might have done had they begun missionary work where it was needed, and let the medical line come in as an essential part, connected with the work of the gospel ministry as a whole, as the hand is connected with the body. Life is not to be imperiled in an effort to obtain a medical education. There is danger, in some cases, that students will ruin their health and unfit themselves 10 to do the service they might have done had they not been unwisely encouraged to take a medical course. {SpTB01 9.2} [SpTB01 10.1] Often erroneous opinions are transcribed on the mind, and these lead to an unwise course of action. Students should have time to talk with God, time to live in hourly, conscious communion with the principles of truth and righteousness and mercy. At this time straightforward investigation of the heart is essential. The student must place himself where he can draw from the Source of spiritual and intellectual power. He must require that every cause which asks his sympathy and co-operation has the approval of the reason which God had given him, and the conscience, which the Holy Spirit is controlling. He is not to perform an action that does not harmonize with the deep, holy principles which minister light to his soul and vigor to his will. Only thus can he do God the highest service. He is not to be taught that medical missionary work will bind him to any man, who shall dictate what his work shall be. {SpTB01 10.1} [SpTB01 10.2] Medical missionary work is not to be drawn apart and made separate from church organization. The medical students are not to receive the idea that they may regard themselves as amenable only to the leaders in the medical work. They are to be left free to receive counsel from God. They are not to pledge themselves and their future to anything that erring human beings may outline for them. No thread of selfishness is to be drawn into the web; no scheme is to be devised that has in it one particle of injustice. Selfishness is not to control any line of the work. Let us remember that individually we are working in full view of the heavenly universe. 11 {SpTB01 10.2} [SpTB01 11.1] A High Standard. "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." Luke 10:27. Just before He left His disciples to return to heaven, Christ declared, "A new commandment I give unto you. That ye love one another; as I have loved you, that ye also love one another." Here we see the standard lifted higher and still higher. "By this shall all men know that ye are My disciples, if ye have love one to another." John 13:34, 35. The disciples could not then comprehend Christ's words, but after His crucifixion, resurrection, and ascension, they understood His love as never before. They had seen it expressed in His suffering in the garden, in the judgment-hall, and in His death on the cross of Calvary. {SpTB01 11.1} [SpTB01 11.2] Be careful. Take heed. Let God enter to control the work. He will make His own combinations and arrangements. The Lord has need of men of intense spiritual life. Are we prepared to do the work for this time? The Lord has declared the source of the strength of His people. "Not by might, nor by power, but by My Spirit, saith the Lord of Hosts." Zechariah 4:6. {SpTB01 11.2} [SpTB01 11.3] Teaching and Healing. The Lord's people are to be one. There is to be no separation in His work. Christ sent out the twelve apostles, and afterward the seventy disciples, to preach the gospel and to heal the sick. "As ye go," He said, "preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give." Matthew 10:7, 8. And as they went forth preaching the kingdom of God, power was given them to heal the sick 12 and cast out evil spirits. In God's work teaching and healing are never to be separated. His commandment-keeping people are to be one. Satan will invent every device to separate those whom God is seeking to make one. But the Lord will reveal Himself as a God of judgment. We are working under the eyes of the heavenly host. There is a divine Watcher among us, inspecting all that is planned and carried on. - {SpTB01 11.3} [SpTB01 12.1] The noblest men, those who stand highest in the estimation of the heavenly universe, are the wrestlers,-- those who co-operate with God by using every power of mind and body in His service. He who thus fulfils His responsibilities, acting his part as a toiler, striving to follow the perfect example that Christ has set, will be recognized and honored by God. 13 {SpTB01 12.1} [SpTB01 13.1] Christ the Medium of Prayer and Blessing. Balaclava, Victoria, Australia, March 25, 1898. To a Sanitarium Physician-- My Dear Brother: I have just received your letters. I see that you are having a close battle financially. I am so glad that you can heed the encouragement in the words, "Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me." Isaiah 27:5. Let us have faith in God. Let us put our trust in Him. He understands all about the situation in which we are placed, and He will work in our behalf. He is honored when we trust in Him, bringing to Him all our perplexities. "Whatsoever ye shall ask in My name," Christ says, "that will I do, that the Father may be glorified in the Son." John 14:13. God's appointments and grants in our behalf are without limit. The throne of grace itself is occupied by One who permits us to call Him Father. {SpTB01 13.1} [SpTB01 13.2] "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life." John 3:16. Jehovah did not deem the plan of salvation complete while invested only with His love. He has placed at His altar an Advocate clothed in our nature. As our intercessor, Christ's office-work is to introduce us to God as His sons and daughters. He intercedes in behalf of those who receive Him. With His own blood He has paid their ransom. By virtue of His merits, He gives them power to become members of the royal family, children of the heavenly King. And the Father demonstrates His infinite love for Christ by receiving and 14 welcoming Christ's friends as His friends. He is satisfied with the atonement made. He is glorified by the incarnation, the life, death, and mediation of His Son. {SpTB01 13.2} [SpTB01 14.1] In Christ's name our petitions ascend to the Father. He intercedes in our behalf, and the Father lays open all the treasures of His grace for our appropriation, for us to enjoy and impart to others. "Ask in My name," Christ says. "I do not say that I will pray the Father for you; for the Father Himself loveth you. Make use of My name. This will give your prayers efficiency, and the Father will give you the riches of His grace. Wherefore ask, and ye shall receive, that your joy may be full." {SpTB01 14.1} [SpTB01 14.2] Christ is the connecting link between God and man. He has promised His personal intercession. He places the whole virtue of His righteousness on the side of the suppliant. He pleads for man, and man, in need of divine help, pleads for himself in the presence of God, using the influence of the One who gave His life for the life of the world. As we acknowledge before God our appreciation of Christ's merits, fragrance is given to our intercessions. As we approach God through the virtue of the Redeemer's merits, Christ places us close by His side, encircling us with His human arm, while with His divine arm He grasps the throne of the Infinite. He puts His merits, as sweet incense, in the censer in our hands, in order to encourage our petitions. He promises to hear and answer our supplications. {SpTB01 14.2} [SpTB01 14.3] Yes; Christ has become the medium of prayer between man and God. He has also become the medium of blessing between God and man. He has united divinity with humanity. Men are to co-operate with Him for the salvation of their own souls, and then make earnest, persevering efforts to save those who are ready to die. 15 {SpTB01 14.3} [SpTB01 15.1] We must all work now, while the day lasts; for the night cometh, in which no man can work. I am of good courage in the Lord. There are times when I am shown distinctly that there exists in our churches a state of things that will not help but hinder souls. Then I have hours, and sometimes days, of intense anguish. Many of those who have a knowledge of the truth do not obey the words of God. Their influence is no better than the influence of worldlings. They talk like the world and act like the world. O, how my heart aches as I think of how the Saviour is put to shame by their unchristlike behavior! But after the agony is past, I feel like working harder than ever to restore the poor souls, that they may reveal the image of God. - {SpTB01 15.1} [SpTB01 15.2] Pray, yes, pray with unshaken faith and trust. The Angel of the Covenant, even our Lord Jesus Christ, is the Mediator who secures the acceptance of the prayers of His believing ones. 16 {SpTB01 15.2} [SpTB01 16.1] A Right Use of God's Gifts. St. Helena, Cal., June 24, 1903. To a Young Physician-- Dear Brother: There are many of our young physicians who in obtaining their education have accumulated a burden of debt, and who, by their association with self-indulgent men, have come to look upon expensive living as a necessity. {SpTB01 16.1} [SpTB01 16.2] When these students consecrated themselves to the medical missionary work, they were sincere in their determination to become Christian physicians, to be workers together with God, united with Him in unselfish ministry for the sick and the distressed; but in the multiplicity of their studies, and as they associated with worldly teachers and students, their Christian zeal weakened, and a zeal for self-advancement imperceptibly took its place. {SpTB01 16.2} [SpTB01 16.3] It is when school work is ended, and decisions must be made as to the field and the character of future labor, that it is of the utmost importance that our young physicians shall realize that their talents are not their own, that they belong to the Master. Let them determine that they will not accept the praise and flattery of men, but that they will use wisely, judiciously, and with the strictest integrity, all the gifts God has lent them. Their talents are to be increased by wise use, and returned to the Giver. This the word of God specifies as their duty. They are to be producers as well as consumers. {SpTB01 16.3} [SpTB01 16.4] My brother, you have grown to manhood without learning the lesson that all should learn in childhood and youth, the lesson of self-denial and self-sacrifice. 17 For your present and future good, remember that you are responsible for the use you make of your Lord's gifts. God has given you genius and capabilities. Ever realize that you must make the best use of your talents, because they are not your own. They are entrusted to you by God, not to be used in pleasing and gratifying impulse, but for Him and Him alone, because they are His. {SpTB01 16.4} [SpTB01 17.1] The Lord has given you your work. He expects you each week to interview yourself, to find out how you are trading on your Lord's goods. Are you putting to the tax your physical, mental, and spiritual powers in an effort to please the Lord, who desires you to accumulate talents by right use of those He has given you? {SpTB01 17.1} [SpTB01 17.2] Your being a physician, in no wise releases you from the necessity of practising economy. There are new fields to be entered, and to enter these fields requires the closest economy. Will you be content to let others lift the cross and practise self-denial, while you indulge your fancies, spending money freely to make a show? God requires you to accomplish good with every jot of your influence and with every dollar of your money. Then will be seen the most blessed results. {SpTB01 17.2} [SpTB01 17.3] You need to learn the art of using your talents for the glory of Him who has lent them to you. This requires study, and prayer, and consecration. You should learn the science of handling money aright. Then you will not allow it to pass through your hands without producing anything for God. {SpTB01 17.3} [SpTB01 17.4] Not Our Own My brother, we are not our own. We have been bought with a price. If we co-operate with God, we 18 can advance His kingdom. Neither you nor I nor any other soul should feel at liberty to underrate the talents God has given us, be they many or few. God demands a faithful return of His entrusted goods. He calls upon us to enter His school, and learn day by day how to do the work He has given us. No soul is to be an idler. If we fail to use God's gifts aright, how shall we answer Him when He calls upon us for an account of our stewardship? He says, "Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be." Revelation 22:12. {SpTB01 17.4} [SpTB01 18.1] I have written plainly. Many, looking at the outward appearance of your work, would praise and flatter you. But I have no words of flattery to offer. I know that means which should have been sacredly devoted to the work of the Lord has been used in other ways. {SpTB01 18.1} [SpTB01 18.2] God calls upon you to be a man, and put away your extravagance. Extravagant ideas must not be indulged under the name of medical missionary work. It is high time that we became Christians in heart. Integrity, self-denial, and humility should characterize our lives. Study diligently to learn the meaning of the words, "If any man will come after Me, let him deny himself, and take up his cross, and follow Me." Matthew 16:24. {SpTB01 18.2} [SpTB01 18.3] While laboring in this world as the great medical missionary, Christ denied Himself every luxury. He suffered that you might secure salvation. For you He endured death on the cross, despising the shame. He descended to the lowest depths of humiliation that you might sit in heavenly places. Behold His love. Does it not put to shame your extravagant outlay of means, that you may make a show in the world? How much owest thou unto thy Lord? Can you compute the sum? 19 All that He possessed, He gave for your salvation, and He calls upon you to consecrate yourself to His service. Review from the first your service to God, and henceforth follow the example of the Saviour, not the example of worldlings. Unless you study the Saviour's life, and practise His lessons; you will never enter the courts of the blessed. {SpTB01 18.3} [SpTB01 19.1] The Need of Earnest Effort. There is a great work to be done. Are you doing all that you can to help? God has given us a commission which angels might envy. The church has been charged to convey to the world, without delay, God's saving mercy. This is the trust that He has given us, and it is to be faithfully executed. Medical missionary work is to be done. Thousands upon thousands of human beings are perishing in sin. The compassion of God is moved. All heaven is looking on with intense interest to see what character medical missionary work will assume under supervision of human beings. Will men make merchandise of God's ordained plan for reaching the dark parts of the earth with a manifestation of His benevolence? Will they cover mercy with selfishness, and then call it medical missionary work? {SpTB01 19.1} [SpTB01 19.2] Medical missionary work is a sacred plan of God's own devising. After Adam's transgression, a costly price was paid to rescue the fallen race. Those who will co-operate with God in His effort to save that which was lost, those who will work on the lines on which Christ worked, will be wholly successful. {SpTB01 19.2} [SpTB01 19.3] John writes, "I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth." Revelation 14:6. This represents the speed and directness with which the church 20 is to prosecute her work. In the medical missionary work done by His followers, Jesus is to behold the travail of His soul. Human beings are to be snatched as brands from the burning. {SpTB01 19.3} [SpTB01 20.1] All heaven is watching with intense anxiety to see what is to be the outcome of the work that is so large and so important. God is watching, the heavenly universe is watching; and souls are perishing. And a change has come that has hindered the work which God designed should move forward without a trace of selfishness. Is the enterprise of mercy through which in the past God has manifested His grace in rescuing the ignorant, the sick, and the sorrowing, to become a matter of selfish merchandise? Shall God's agency of blessing be used by those who profess to believe the truth, in buying and selling and getting gain? {SpTB01 20.1} [SpTB01 20.2] The experience of apostolic days will come to us if men will be worked by the Holy Spirit. The Lord will withdraw His blessing where selfish interests are indulged; but He will put His people in possession of good throughout the world, if they will unselfishly use their ability for the uplifting of humanity. His work is to be a sign of His benevolence, a sign that will win the confidence of the world and bring in resources for the advancement of the gospel. {SpTB01 20.2} [SpTB01 20.3] God will test the sincerity of men. Those who will deny self, take up the cross, and follow Christ, will have a continual work to do in the line of restoring. Those who sacrifice for truth make a deep impression on the world. Their example is contagious and convincing. Men see that there is in the church that faith which works by love and purifies the soul. But when those who profess to be working only for God seek to 21 benefit themselves, they greatly retard the work, and cast reproach upon it. {SpTB01 20.3} [SpTB01 21.1] My brother, use every advantage possible to secure the salvation of souls. Never forsake the true standard, even though to cling to it makes you a beggar. God has set up a high standard of righteousness. He has made a plain distinction between human and divine wisdom. All who work on Christ's side must work to save, not to destroy. Worldly policy is not to become the policy of the servants of God. Divine authority is to be acknowledged. The church on earth is to be the representative of heavenly principles. Amidst the awful confusion of injustice, deception, robbery, and crime, she is to shine with light from on high. In the righteousness of Christ, she is to stand firm against the prevailing apostasy. 22 {SpTB01 21.1} [SpTB01 22.1] A Call for Christlike Workers. St. Helena, Cal., June 29, 1903. To a Young Physician-- My Dear Brother: There is still a burden upon my mind in your behalf. I would say to you, The Lord lives and reigns. Take hold of His work in any place where you can. If you bring yourself to Him as a consecrated offering, making no reserve, He will accept you. {SpTB01 22.1} [SpTB01 22.2] The carrying forward of medical missionary work requires self-denying, self-sacrificing effort. Our sanitariums must be managed by men who keep stern principle ever before them. Unless our workers submerge their own interests in the work of these last days, unless they deny self, and bear the cross daily, self-indulgence will creep in, little by little. An influence will prevail that will do great harm. {SpTB01 22.2} [SpTB01 22.3] Christ came to this earth and lived for us the life that every one must live who is granted an entrance into the city of God. He says, "Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me." Mark 8:34. The failure of our young physicians to obey this word is the great hindrance to their success in God's work. Among our young physicians there are those who need to be thoroughly converted before they connect with sanitarium work. Unless they are greatly changed, they would exert an influence that is counter to the influence the Lord would have exerted in these institutions. 23 {SpTB01 22.3} [SpTB01 23.1] The Great Medical Missionary. This world has been visited by the Majesty of heaven, the Son of God. "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." John 3:16. Christ came to this world as the expression of the very heart and mind and nature and character of God. He was the brightness of the Father's glory, the express image of His person. But He laid aside His royal robe and kingly crown, and stepped down from His high command, to take the place of a servant. He was rich, but for our sake, that we might have eternal riches, He became poor. He made the world, but so completely did He empty Himself that during His ministry He declared, "Foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head." Matthew 8:20. {SpTB01 23.1} [SpTB01 23.2] He came to this world and stood among the beings He had created, as a man of sorrows and acquainted with grief. "He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him; and with His stripes we are healed." Isaiah 53:5. {SpTB01 23.2} [SpTB01 23.3] Christ stood at the head of humanity in the garb of humanity. So full of sympathy and love was his attitude that the poorest was not afraid to come to Him. He was easily approached by the most lowly. He went from house to house, healing the sick, feeding the hungry, comforting the mourners, soothing the afflicted, and speaking peace to the distressed. He took the little children in his arms and blessed them, and spoke words of hope and comfort to the weary mothers. 24 With unfailing tenderness and gentleness, He met every form of woe and affliction. Not for Himself, but for others, did He labor. He was the servant of all. It was His meat and drink to be a comfort and a consolation to others, to gladden the sad and heavy-laden ones with whom He daily came in contact. {SpTB01 23.3} [SpTB01 24.1] Christ stands before us as the pattern man, the great medical missionary,--an example for all who should come after. His love, pure and holy, blessed all who came within the sphere of its influence. His character was absolutely perfect, free from the slightest taint of sin. He came as an expression of the perfect love of God, not to crush, not to judge and condemn, but to heal every weak, defective character, to save men and women from Satan's power. He is the Creator, Redeemer, and Sustainer of the human race. He gives to all the invitation: "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." Matthew 11:28-30. {SpTB01 24.1} [SpTB01 24.2] An Appeal for Greater Consecration. As I see so many claiming to be medical missionaries, the representation of what Christ was on this earth flashes before me. As I think how far short the workers today fall when compared with the divine example, my heart is bowed down with a sorrow that words cannot express. Will men and women ever do a work that bears the features and character of the great Medical Missionary? . . . Is there not woe enough in this sin-stricken, sin-cursed earth to lead us to consecrate 25 ourselves to the work of proclaiming the message that "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life"? John 3:16. This earth has been trodden by the Son of God. He came to bring men light and life, to set them free from the bondage of sin. He is coming again in power and great glory, to receive to Himself those who during this life have followed in His footsteps. {SpTB01 24.2} [SpTB01 25.1] O, how I long to see those who claim to be medical missionaries honoring the great Exemplar, whose life declares what is comprehended in the claim to be a medical missionary. I would that they were learning the Saviour's meekness and lowliness. My heart aches to think that Christ is so greatly disappointed in His followers. They bear a name that their daily life does not give them the right to bear. {SpTB01 25.1} [SpTB01 25.2] We must be sanctified, soul and body, through the truth; then we shall honor the name, medical missionary. O, this name means so much! It calls for a representation altogether different from the representation given by many who bear it. Soon these will understand how far they have departed from the principles of heaven, and how greatly they have grieved the heart of Christ. {SpTB01 25.2} [SpTB01 25.3] My brother, I have the tenderest feelings for you, and I should be so pleased to know that you were occupying a position in some part of the work of God, weighted with a sense of the importance of the truth for this time. It would be a great joy to me to see you established and settled upon the foundation principles of present truth. {SpTB01 25.3} [SpTB01 25.4] Jesus is coming soon. O my brother, I want you and 26 your wife to make ready for His appearing. I want you to wash your robes of character, and make them white in the blood of the Lamb. I greatly desire that you shall be sanctified, body, soul, and spirit, through the truth. I lift before you a crucified and risen Saviour, whom we are to receive as our regenerator. I say to you, "Look, and live." It is our privilege to enjoy the abiding presence of Christ in our hearts. He says, "If a man love Me, he will keep My words; and My Father will love him, and we will come unto him, and make Our abode with him." John 14:23. This is the identification that we must have with Christ in this world, if we are identified as His saints in the mansions that He has gone to prepare for those that love Him. We must know Christ here if we ever see the King in His beauty. We are to show to the world the power that comes to those who live the life of Christ. {SpTB01 25.4} [SpTB01 26.1] My brother, Christ loves you. He has shown you how much He loves you. I cannot find words to tell you how greatly you have disappointed Him in the past. You have allowed the enemy to sway you, first in one way and then in another, and the tempter has exulted as you have given way to his temptations. You must have an entirely different experience before Christ can say to you," Well done, thou good and faithful servant; . . . enter thou into the joy of thy Lord." Matthew 25:21. When you are thoroughly converted, you will be kept by the power of God from exhibiting the weak points in your character. {SpTB01 26.1} [SpTB01 26.2] May God bless you and your wife, giving you both clear discernment. May He teach you what it means to be a follower of Christ. May He put His Spirit upon 27 you, that you may be enabled to reveal Christ to a world dead in trespasses and sins. This is my prayer for you. My soul longs for your salvation. I pray that you may be enabled to overcome as Christ overcame, and sit down with Him on His throne. 28 {SpTB01 26.2} [SpTB01 28.1] The Blessing of Labor. Sunnyside, Cooranbong, N. S. W., Australia, July, 1900. To a Medical Student-- My Dear Brother: You asked me at one time what I thought in regard to your becoming a physician. I am instructed to say to you that the most useful lessons for you to learn at the present time will not be found in a medical course. Your mind needs to be trained to penetrate deeper and to take a more practical turn. If you had connected with one of our health institutions, if you had begun at the beginning by taking a nurse's course, doing hard, acceptable work in caring for the sick, it would have been the best education you could have obtained. {SpTB01 28.1} [SpTB01 28.2] Ministers and physicians should understand their own building, the body. They should learn how to use and develop their capabilities. They should see the need of learning how to use every part of the human machinery, how to give solidity to the muscles by employing them in taxing, useful labor. Young men who do not think deeply enough to take in the situation, who do not reason from cause to effect, will never have success as physicians. The love of ease, and, I may say, of physical laziness, unfits a man to be a physician or a minister. Those who are preparing to enter the medical work or the ministry should train brain, bone, and muscle to do hard work; then they can do hard thinking. {SpTB01 28.2} [SpTB01 28.3] Idleness is Sin. For a healthy young man, stern, severe exercise is strengthening to the whole system. And it is an essential 29 preparation for the difficult work of the physician. Without such exercise the mind cannot be kept in working order. It becomes inactive, unable to put forth the sharp, quick action that will give scope to its powers. Unless he changes, the youth with such a mind will never, never become what God designed he should be. He has established so many resting-places that his mind has become like a stagnant pool. The atmosphere surrounding him is charged with moral miasma. {SpTB01 28.3} [SpTB01 29.1] Study the Lord's plan in regard to Adam. He was created pure, holy, and healthy; and he was given something to do. He was placed in the garden of Eden "to dress and to keep it." He was not to be idle; he must work. {SpTB01 29.1} [SpTB01 29.2] God ordained that the beings He created should work. Upon this their happiness depends. Healthy young men and women have no need of cricket, ball-playing, or any kind of amusement just for the gratification of self, to pass away the time. There are useful things to be done by every one of God's created intelligences. Some one needs from you something that will help him. No one in the Lord's great domain of creation was made to be a drone. Our happiness increases and our powers develop as we engage in useful employment. {SpTB01 29.2} [SpTB01 29.3] Action gives power. Entire harmony pervades the universe of God. All the heavenly beings are in constant activity, and the Lord Jesus, in His life-work, has given an example for every one. He went about "doing good." God has established the law of obedient action. Silent but ceaseless, the objects of His creation do their appointed work. The ocean is in constant motion. The springing grass, which today is, and tomorrow is cast into the oven, does its errand, clothing the fields with beauty. The leaves are stirred to motion, 30 and yet no hand is seen to touch them. The sun, moon and stars are useful and glorious in fulfilling their mission. {SpTB01 29.3} [SpTB01 30.1] At all time the machinery of the body continues its work. Day by day the heart throbs, doing its regular, appointed task, unceasingly forcing its crimson current to all parts of the body. Action, action, is seen pervading the whole living machinery. And man, his mind and body created in God's own similitude, must be active in order to fill his appointed place. He is not to be idle. Idleness is sin. {SpTB01 30.1} [SpTB01 30.2] The Need of Self-Reliance. The young man who is seeking a preparation for usefulness needs to lay the foundation himself by acquiring, through hard, diligent labor, the means for prosecuting his designs. If the young men around him have allowed their parents to carry the burden of their education, let him say, I will never do that. I will, by using my physical and mental powers combined, make of myself all that it is possible. {SpTB01 30.2} [SpTB01 30.3] No man is properly prepared to enter upon a medical course until he has learned to earn his bread by the sweat of his brow. When he can do this, he becomes self-reliant. If a youth has physical strength that he has not put to account in useful toil, it is a mistake for parents to give him money to use freely in taking a ministerial or a medical course. {SpTB01 30.3} [SpTB01 30.4] No man is excusable for being without financial ability. Of many a man it may be said, He is kind, amiable, generous, a good man and a Christian, but he is not qualified to manage his own business. So far as the proper outlay of means is concerned, he is a mere child. He has not been educated by his parents 31 to understand and practise the principles of self support. Such a man is not fitted to become a minister or a physician. The churches everywhere are suffering through the neglect of parents to train their children to bear hard, stern responsibilities. {SpTB01 30.4} [SpTB01 31.1] Purity of Motive and Action. Let your motives and your aspirations be pure. In every business transaction be rigidly honest. However you may be tempted, never deceive or prevaricate. At times a natural impulse may tempt you to vary from the straightforward path of honesty, but do not yield to this impulse. If in any matter you make a statement as to what you will do, and afterward find that you have favored others to your own loss, do not vary one hair's breadth from principle. Carry out your agreement. By seeking to change your plans, you would show that you could not be depended on. And if you should draw back in small transactions, you would draw back in larger ones. Under such circumstances, some are tempted to deceive, saying, I was not understood. My words have been taken to mean more than I intended. But they meant just what they said, but lost the good impulse, and then wanted to draw back from their agreement, lest it prove a loss to them. {SpTB01 31.1} [SpTB01 31.2] Let the youth set up well-defined landmarks, by which they may be governed in emergencies. When a crisis comes that demands active, well-governed physical powers and a clear, strong, practical mind; when difficult work is to be done, where every stroke must tell, where perplexities will arise which can be met only by wisdom from on high, then the youth who have learned to overcome difficulties by earnest labor can respond to the call for workers, saying, "Here am I; send me." Isaiah 6:8. Let the hearts of young men and 32 young women be as clear as crystal. Let not their thoughts be trivial, but sanctified by virtue and holiness. If their thoughts are made pure by the sanctification of the Spirit, their lives will be elevated and ennobled. {SpTB01 31.2} [SpTB01 32.1] How to Gain Success. I repeat: It should be the fixed purpose of every youth to aim high in all his plans for life-work. Adopt for your government in all things the standard that God's word presents. This is the Christian's positive duty, and it should be also his positive pleasure. Cultivate respect for yourself because you are Christ's purchased possession. Success in the formation of right habits, advancement in that which is noble and just, will give you an influence that all will value. Live for something besides self. If your motives are pure and unselfish, if you are ever looking for work which somebody must do, if you are always on the alert to show kindly attentions and do courteous deeds, you are unconsciously building your own monument. This is the work that God calls upon all children and youth to do. Do good, if you would be cherished in the memory of others. Live to be a blessing to all with whom you come in contact, wherever your lot may be cast. There are thousands who do no good in the world. No one could point to them as the means, through Christ, of his salvation. Let the children and youth arouse to their opportunities. By kindness and love, by self-sacrificing deeds, let them write their names in the hearts of those with whom they associate. {SpTB01 32.1} [SpTB02 0.1] SpTB02 - Testimonies for the Church Containing Letters to Physicians and Ministers Instruction to Seventh-day Adventists (1904) Table of Contents The Great Controversy .............................................. 5 Teach the Word .................................................... 12 A Message of Warning .............................................. 18 The Berrien Springs Meeting ....................................... 25 An Opportunity .................................................... 30 Councils in Battle Creek .......................................... 36 Words of Counsel .................................................. 40 Freedom in Christ ................................................. 44 Beware ............................................................ 49 The Foundation of Our Faith ....................................... 51 {SpTB02 0.1} [SpTB02 3.1] Introduction "And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with My words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee." {SpTB02 3.1} [SpTB02 3.2] "Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at My mouth, and give them warning from Me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. {SpTB02 3.2} [SpTB02 3.3] "Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul." Ezekiel 3:4-6, 17-21. {SpTB02 3.3} [SpTB02 5.1] Chap. 1 - The Great Controversy Washington, D.C., July 25, 1904. This morning, long before day, I received a blessing from God. Before this blessing came, I felt that my strength was leaving me. I had great suffering through my whole body. It seemed as if the entire system were being crushed. Every nerve and sinew was in pain. I thought of calling up the family, and then I said aloud, "They can not give me relief." I prayed to the Great Physician to change the condition of things, to let me feel His healing power. And relief came. {SpTB02 5.1} [SpTB02 5.2] The Lord has given me this message for our churches: "Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins." {SpTB02 5.2} [SpTB02 5.3] The whole of the fifty-eighth chapter of Isaiah is to be regarded as a message for this time, to be given over and over again. {SpTB02 5.3} [SpTB02 5.4] There is a strife between the forces of good and evil, between the loyal and the disloyal angels. Christ and Satan are not at an agreement, and they never will be. In every age the true church of God has engaged in decided warfare against satanic agencies. Until the controversy is ended, the struggle will go on, between wicked angels and wicked men on the one side, and holy angels and true believers on the other. {SpTB02 5.4} [SpTB02 5.5] There is not, and can not be, a natural enmity between fallen angels and fallen men. Both are evil. Through apostasy, both cherish evil sentiments. Wicked angels and wicked men are leagued in a desperate confederacy against the good. Satan knew 6 that if he could induce men, as he had induced angels, to unite with him in his rebellion, he would have a strong force with which to carry on his rebellion. {SpTB02 5.5} [SpTB02 6.1] In the hosts of evil there is jarring and discord, but they are all firm allies in fighting against heaven. Their one aim is to disparage God, and their great numbers lead them to entertain the hope that they will be able to dethrone Omnipotence. {SpTB02 6.1} [SpTB02 6.2] When Adam and Eve were placed in the garden of Eden, they were innocent and sinless, in perfect harmony with God. Enmity had no natural existence in their hearts. But when they transgressed, their nature was no longer sinless. They became evil; for they had placed themselves on the side of the fallen foe, doing the very things that God specified they should not do. Had there been no interference on the part of God, man would have formed a firm alliance with Satan against heaven. But when the words were spoken, "I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel," Satan knew that although he had succeeded in making human beings sin, although he had led them to believe his lie, and to question God, although he had succeeded in depraving human nature, some arrangement had been made whereby the beings who had fallen would be placed on vantage ground, their nature renewed in godliness. He saw that his action in tempting them would react upon himself, and that he would be placed where he could not become conqueror. {SpTB02 6.2} [SpTB02 6.3] In the statement, "I will put enmity between thee and the woman, and between thy seed and her seed," God pledged Himself to introduce into the hearts of human beings a new principle,--a hatred of sin, of deception, of pretense, of everything that bears the marks of Satan's guile. 7 {SpTB02 6.3} [SpTB02 7.1] In the fulness of time Christ came, and in human nature lived on this earth a life unmarred by spot or stain of sin. With His whole being He hated sin of any kind. The emissaries of darkness give Christ the credit for being the one who expelled them from heaven. They hate Him for His purity. When He came to this world, His purity was a constant reproach to the proud, sensual generation then living on the earth. They hated Him, and in the end crucified Him. {SpTB02 7.1} [SpTB02 7.2] In His work on this earth, Christ saw how, by a disregard of the injunctions of God, in regard to righteousness and true doctrines, evil would be made almost indistinguishable from good. At times He looked upon the deceiving power of Satan, and saw that the wrong-doing of evil workers must be met. At one such time there fell upon the ears of the multitude the words:-- {SpTB02 7.2} [SpTB02 7.3] "Why do ye not understand My speech? even because ye can not hear My word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it. And because I tell you the truth, ye believe Me not." {SpTB02 7.3} [SpTB02 7.4] Explaining the parable of the tares and the wheat, He said:-- {SpTB02 7.4} [SpTB02 7.5] "He that sowed the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil: the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of the world. The Son of man shall send forth His angels, and they shall gather out of His kingdom 8 all things that offend, and them which do iniquity; and shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear." {SpTB02 7.5} [SpTB02 8.1] So we see that between Christ and Satan there is unceasing conflict. This conflict will be waged until the work of salvation is accomplished. And it will grow fiercer as the end approaches. {SpTB02 8.1} [SpTB02 8.2] Through the transforming power of the grace of Christ, men may prevail against the evil that strives for the victory. They need not become the servants of Satan, the dupes of his lies. They need not continue to be his willing captives. They may rise against the deceiver, whose wily tissue of lies cost our first parents their Eden home. They may resist the attacks of Satan. God can give them power to distinguish between falsehood and error, between sincerity and truth. If they choose, they may stand on vantage ground. But they can continue to stand there only by placing their hand in the hand of Christ, and following where He leads the way. {SpTB02 8.2} [SpTB02 8.3] It is after man has received light and evidence, after he has seen the contrast between truth and error, that the struggle against sin begins in his heart. But this enmity against wrong did not exist in his heart until Christ placed it there. Those who are truly loyal will show that their mind and heart are fully with the Lord Jesus. They will discern the specious sentiments of Satan, and will refuse to endorse actions that God condemns. But he who continues to depart from the laws of Christ's kingdom displays a spirit that is more and more decidedly at enmity against God. {SpTB02 8.3} [SpTB02 8.4] The Lord calls upon the one who has been working unrighteousness to put away his sins, and be converted. Unless the transforming grace of Christ is 9 poured into his soul, he will refuse to oppose the works of Satan. The human agent who is worked by the power of the enemy, will close the door of his heart to every appeal made by the Saviour. He will refuse to hear the words, "Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me." And the God of heaven will not exercise His power to force man to practise righteousness, with the heart in determined resistance. {SpTB02 8.4} [SpTB02 9.1] "There shall be enmity between thee and the woman, and between thy seed and her seed." We pray that this enmity may be more decidedly seen, that righteousness may be exalted, and sin called by its right name. {SpTB02 9.1} [SpTB02 9.2] When there are among God's people those who have departed from the path of humble obedience, those who have exalted self, those who have united with Satan in accusing and condemning the men appointed of God to be ministers of salvation, shall we keep silence for fear of hurting their feelings? When there are men in the church who love riches more than righteousness, and who stand ready to take advantage of their fellow men by unjust dealings, shall we make no protest? And when men standing in the position of leaders and teachers work under the power of spiritualistic ideas and sophistries, shall we keep silent, for fear of injuring their influence, while souls are being beguiled? Satan will use every advantage that he can obtain to cause souls to become beclouded and perplexed in regard to the work of the church, in regard to the word of God, and in regard to the words of warning which He has given through the testimonies of His Spirit, to guard His little flock from the subtleties of the enemy. {SpTB02 9.2} [SpTB02 9.3] When men stand out in defiance against the counsel of God, they are warring against God. Is it right 10 for those connected with such ones to treat them as if they were in perfect harmony with them, making no difference between him that serveth God and him that serveth him not? Though they be ministers or medical missionaries, they have dishonored Christ before the forces of the loyal and the disloyal. Open rebuke is necessary, to prevent others from being ensnared. {SpTB02 9.3} [SpTB02 10.1] To believe that evil must not be condemned because this would condemn those who practise the evil, is to act in favor of falsehood. If, after a man has been given many cautions and warnings, to save him from his hereditary and cultivated tendencies to wrong, he takes offense, and refuses to accept the message graciously sent him from heaven, and puts aside the reproof of the Holy Spirit, his heart and conscience become hardened, and he is in great darkness. {SpTB02 10.1} [SpTB02 10.2] The enmity that God has put in our hearts against deceptive practises, must be kept alive, because these practises endanger the souls of those who do not hate them. All deceptive dealings, all untruthfulness regarding the Father and the Son, by which their characters are presented in a false light, are to be recognized as grievous sins. There are those who have become apt scholars in this deceptive work. Those who can not see the danger that is threatening the Lord's heritage because of these things will soon feel no enmity against the arch deceiver. Those who stand in positions of trust in our institutions are to show constant vigilance, else they will be taken captive. In words and deportment, in all their business transactions, they are to show the exactitude that will win the commendation, "Well done, good and faithful servant." {SpTB02 10.2} [SpTB02 10.3] It should now be clearly understood that we are not really helping those who are determined to do evil, when we show them respect, and keep our words 11 of reproof for those with whom the disaffected one is at enmity. A grave mistake has been and is being made in this matter. Shall the servants of Jehovah, into whose heart He puts enmity against every evil work, be assailed as not being right when they call evil evil, and good good? Those who feel so very peaceable in regard to the works of the men who are spoiling the faith of the people of God, are guided by a delusive sentiment. {SpTB02 10.3} [SpTB02 11.1] There is to be a constant conflict between good and evil. Those who are enlightened by the Holy Spirit's power are to strive with every power of their being to snatch the prey from the seductive influences of men who refuse to obey the word of God, whether they be in high places or in low. Christ's property is not to pass out of His control into the control of the children of darkness. {SpTB02 11.1} [SpTB02 11.2] If this matter were rightly understood and closely guarded, God's servants would feel a continual burden of responsibility to counterwork the efforts of the men who do not know what they are about, because they are enchanted by the delusive allurements of Satan. When God's people are fully awake to the danger of the hour, and work fully on Christ's side, there will be seen a sharp contrast between their course and that of those who are saying, "Good Lord, and good devil," and we shall see much firmer and more decided work done to counterwork the schemes of satanic agencies. {SpTB02 11.2} [SpTB02 12.1] Chap. 2 - Teach the Word Washington, D.C., July 24, 1904. To Our Leading Physicians:-- Dear Fellow Workers: I am awakened at eleven o'clock. The representations passing before me are so vivid that I can not sleep. The word of the Lord has come to me that there is a decided work to be done in warning our medical missionaries against the dangers and perils that surround them. {SpTB02 12.1} [SpTB02 12.2] The Lord calls upon those connected with our sanitariums to reach a higher standard. No lie is of the truth. If we follow cunningly devised fables, we unite with the enemy's forces against God and Christ. God calls upon those who have been wearing a yoke of human manufacture to break this yoke, and no longer be the bond-servants of men. {SpTB02 12.2} [SpTB02 12.3] The battle is on. Satan and his angels are working with all deceivableness of unrighteousness. They are untiring in their efforts to draw souls away from the truth, away from righteousness, to spread ruin throughout the universe. They work with marvelous industry to furnish a multitude of deceptions to take souls captive. Their efforts are unceasing. The enemy is ever seeking to lead souls into infidelity and skepticism. He would do away with God, and with Christ, who was made flesh and dwelt among us, to teach us that in obedience to God's will we may be victorious over sin. {SpTB02 12.3} [SpTB02 12.4] Every form of evil is waiting for an opportunity to assail us. Flattery, bribes, inducements, promises of wonderful exaltation, will be most assiduously employed. 13 {SpTB02 12.4} [SpTB02 13.1] What are God's servants doing to raise the barrier of a "Thus saith the Lord" against this evil? The enemy's agents are working unceasingly to prevail against the truth. Where are the faithful guardians of the Lord's flocks? Where are His watchmen? Are they standing on the high tower, giving the danger signal, or are they allowing the peril to pass unheeded? Where are the medical missionaries? Are they co-workers with Christ, wearing His yoke, or are they wearing a yoke of human manufacture? {SpTB02 13.1} [SpTB02 13.2] Satan and his angels are making every effort to obtain control of minds, that men may be swayed by falsehood and pleasing fables. Are our physicians lifting the danger signal? Are the men who have been placed in prominent positions in our sanitariums lifting the danger signal? Or are many of the watchmen asleep, while mischievous tongues and acute minds, sharpened by long practise in evading the truth, are continually at work to bring in confusion, and to carry out plans instigated by the enemy? {SpTB02 13.2} [SpTB02 13.3] Please read Paul's exhortation to the Colossians. He speaks of his earnest desire that the hearts of the believers might be "knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ; in whom are hid all the treasures of wisdom and knowledge," "And this I say," he declares." "lest any man should beguile you with enticing words. . . . As ye have therefore received Christ Jesus the Lord, so walk ye in Him; rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in Him dwelleth all the fulness of the Godhead bodily." 14 {SpTB02 13.3} [SpTB02 14.1] Will the men in our institutions keep silent, allowing insidious fallacies to be promulgated, to the ruin of souls? The sentiments of the enemy are being scattered everywhere. Seeds of discord, of unbelief, of infidelity, are being sown broadcast. Shall our medical missionaries raise no barrier against this evil? Is it not time that we asked ourselves, Shall we allow the adversary to lead us to give up the work of proclaiming the truth? Shall we allow him to keep us from being channels through which the blessings of the gospel, as a current of life, shall flow to the world? Let every man now arouse, and work as he has opportunity. Let him speak words in season and out of season, and look to Christ for encouragement and strength in well-doing. {SpTB02 14.1} [SpTB02 14.2] The dangers coming upon us are continually increasing. It is high time that we put on the whole armor of God, and work earnestly to keep Satan from gaining any further advantage. Angels of God, that excel in strength, are waiting for us to call them to our aid, that our faith may not be eclipsed by the fierceness of the conflict. Renewed energy is now needed. Vigilant action is called for. Indifference and sloth will result in the loss of personal religion and of heaven. {SpTB02 14.2} [SpTB02 14.3] At this time the Laodicean message is to be given, to arouse a slumbering church. Let the thought of the shortness of time stimulate you to earnest, untiring effort. Remember that Satan has come down with great power, to work with all deceivableness of unrighteousness in them that perish. {SpTB02 14.3} [SpTB02 14.4] For years our physicians have been trained to think that they must not give expression to sentiments that differ from those of their chief. O that they had broken the yoke! O that they had called sin by its right name! Then they would not be regarded in the heavenly courts as men who, though bearing weighty 15 responsibilities, have failed of speaking the truth in reproof of that which has been in disobedience to God's word. {SpTB02 14.4} [SpTB02 15.1] Physicians, have you been doing the Master's business in listening to fanciful and spiritualistic interpretations of the Scriptures, interpretations which undermine the foundations of our faith, and holding your peace? God says, "Neither will I be with you any more, unless you awake, and vindicate your Redeemer." {SpTB02 15.1} [SpTB02 15.2] My message to you is: No longer consent to listen without protest to the perversion of truth. Unmask the pretentious sophistries which, if received, will lead ministers and physicians and medical missionary workers to ignore the truth. Every one is now to stand on his guard. God calls upon men and women to take their stand under the blood-stained banner of Prince Emmanuel. I have been instructed to warn our people; for many are in danger of receiving theories and sophistries that undermine the foundation pillars of the faith. {SpTB02 15.2} [SpTB02 15.3] Sometimes our physicians talk for hours, when they are weary and perplexed, and in no fit condition to talk. Medical missionaries should refuse to hold long night sessions of conversation. These night talks have been times when Satan with his seductive influence has stolen away from one and then another the faith once delivered to the saints. Brilliant, sparkling ideas often flash from a mind that is influenced by the great deceiver. Those who listen and acquiesce will become charmed, as Eve was charmed by the serpent's words. They can not listen to charming philosophical speculations, and at the same time keep the word of the living God clearly in mind. {SpTB02 15.3} [SpTB02 15.4] Our physicians have lost a great deal out of their lives because they have seen wrong transactions and heard wrong words spoken, and seen wrong principles 16 followed, and have not spoken in reproof, for fear that they would be repulsed. {SpTB02 15.4} [SpTB02 16.1] I call upon those who have been connected with these binding influences to break the yoke to which they have long submitted, and stand as free men in Christ. Nothing but a determined effort will break the spell that is upon them. {SpTB02 16.1} [SpTB02 16.2] Be not deceived; many will depart from the faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling nature. {SpTB02 16.2} [SpTB02 16.3] We need to study the words that Christ uttered in the prayer that He offered just before His trial and crucifixion. "These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee. As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou has sent. I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world; Thine they were, and Thou gavest them Me; and they have kept Thy word." {SpTB02 16.3} [SpTB02 16.4] The righteousness of God is absolute. This righteousness characterizes all His works, all His laws. As God is, so must His people be. The life of Christ is to be revealed in the lives of His followers. In all His public and private acts, in every word and deed, practical godliness was seen and this godliness is to be seen in the lives of His disciples. {SpTB02 16.4} [SpTB02 16.5] Those who heed the light given them will bring the virtues of the character of Christ into the daily life. 17 Christ did no sin, because there was no sin in Him. God has shown me that the lives of believers are to reveal practical righteousness. {SpTB02 16.5} [SpTB02 17.1] Has not God spoken in His word concerning the solemn events which must shortly take place? As you read these things, do you believe what He says? Or have you, through listening to specious philosophy, given up your faith in God? Can any power avert the punishment that must come upon you unless you humble your hearts before God and confess your sins? How is it, my brethren in the medical missionary work? Does not the living God speak to you from His word concerning the events that are taking place in fulfilment of that word? Soon the last great reckoning with man will take place. Have your lives been such that you can then be weighed in the balances of the sanctuary, and not be found wanting? Or has your faith been molded and restricted until it has become unbelief? Has your obedience to men become rebellion against God? "Examine yourselves, whether ye be in the faith; prove your own selves." {SpTB02 17.1} [SpTB02 18.1] Chap. 3 - A Message of Warning Nashville, Tenn., June, 1904. To Medical Missionaries:-- We have a special message to bear to the world, and our medical missionaries should be exerting an influence that God will accept. Their lives should reveal the influence of the cross. A great interest should be shown by them in the extension of the Lord's work. They should feel a deep sense of grief and humiliation as they think that many of the cities which have been kept before us for the last twenty-five years have not yet heard the message of present truth. There are heathen, as it were, right in our borders, in our large cities. But how few have a burden of soul for these unwarned ones! How few are willing to invest their means in the work of enlightening them! Entreaties have been made, but many have listened to the counsel of men not guided by the Holy Spirit. {SpTB02 18.1} [SpTB02 18.2] The members of the Christian church are designed expressly by God to live the Christ-life, and to diffuse the influence of the cross. When this is done as God requires, Christian missions will furnish a striking illustration of the power of the principles of Christ. The wonderful efficacy of the cross will be seen and felt. The power of the love of Christ, "that passeth knowledge," will be revealed. The kingdom of God is founded upon infinite love, compassion, and purity. In perfect obedience is found perfect joy. {SpTB02 18.2} [SpTB02 18.3] Had God's people lived up to all the light they have received, standing firm in their integrity, and 19 striving with united effort to advance God's cause, thousands upon thousands would have been converted, and the message of warning would have been proclaimed to the world. Our adversaries would have been put to shame; for it would have been seen what the grace of God can accomplish. {SpTB02 18.3} [SpTB02 19.1] All missionary successes have been gained by consecrated effort. By God's ordained means we can work successfully, meeting and surmounting obstacles, standing steadfastly under Christ's banner, refusing to fail or become discouraged. But often the Lord's workers relax their devoted, persevering efforts, and prosperity declines. Often the door is opened to Satan's temptations, and God's Spirit is sorely grieved. Pride of heart is cherished, and self-exaltation makes the church weak and strengthless. {SpTB02 19.1} [SpTB02 19.2] Unreserved consecration is needed now. Every worker is to make the great Medical Missionary his example. Then there will be seen in his work a purity, a righteousness, that will bring success. Unless self-renunciation and entire consecration are brought into the medical missionary work, human ideas will be followed, and evil influences will come in to sway things in accordance with the purposes of the enemy. Divine enlightenment is greatly needed at this time; for the perils of the situation are very great. {SpTB02 19.2} [SpTB02 19.3] There are some who in the past have had a correct experience, but who have changed leaders. Not all, but many have been beguiled. There are leaders who, before God can own and accept them, must first be converted, and led back to God. The beauty of His holiness is eclipsed by their unsanctified words and acts. They are strangers to God. They have no union with Him. {SpTB02 19.3} [SpTB02 19.4] Those leaders and teachers who refuse to follow Christ place themselves under the guidance of the evil angels. Some have already done this, and some, 20 without severe chastisement from God, will never break the spell that is upon them. {SpTB02 19.4} [SpTB02 20.1] The Laodicean message must be given with earnestness and power, as a message from heaven. If it be ignored, the Lord will certainly cast away from Him those whose spiritual condition is so objectionable. Christ declares that pretentious piety is nauseating to Him. To the ones so full of self-sufficiency He says, "I know thy works, that thou art neither cold nor hot." Their works are opposed to the holy principles of God's word. {SpTB02 20.1} [SpTB02 20.2] My brethren and sisters, will you take heed to the word of the Lord? Will you listen to His rebuke? If, after men in positions of responsibility have been warned and reproved by the Lord, they continue to follow their own way, affliction will come upon them. God chastens them, giving them opportunity after opportunity to repent. If they utterly refuse to repent, and are determined to listen to the sophistries of the enemy, they are left to their own course of action, and will surely perish in their sins; for God will not be trifled with. Sufficient light and evidence will be given to every soul. If men are overcome by the enemy, it will be because they have hardened their hearts, refusing to listen to the voice of God. Will men hear the word of the Lord, or will they, through yielding to temptation, refuse to hear until it becomes impossible for them to discern between good and evil? {SpTB02 20.2} [SpTB02 20.3] Some of our medical men have been learning lessons that will prove to be to their eternal ruin, unless they earnestly seek the Lord. They need to purify their hearts through obeying the truth. A reformation is needed in their lives. Physicians need to set the Lord ever before them, carrying the lamp of life with them wherever they go, or else Satan will use their scientific knowledge to lead them astray. 21 The purest, most Christlike influences must control their lives, else the enemy will lead them to believe that the end justifies the means, and they will do strange things, that will make the God of heaven ashamed of them. They will sacrifice principle in order to obtain their desires, and will endeavor to bring into the work of God the methods of worldlings. {SpTB02 20.3} [SpTB02 21.1] When physicians do this, God says of them, "You have sold the truth, and you must reap the displeasure of heaven. Unless you change, the gates of the holy city will be closed against you. Nothing that man can do has power to sanctify an unrighteous act." {SpTB02 21.1} [SpTB02 21.2] If there be first a willing mind, a way to the sanctuary will be found. But those whose hearts are humble and contrite would not engage in the work that for years has been done in Battle Creek, a work of accusing and condemning the brethren, and especially the ministers. It is the influence of the great deceiver that has led to this work. When men and women realize their own weakness and their entire dependence upon God, a standard of Christianity very different from that which now appears will be seen. {SpTB02 21.2} [SpTB02 21.3] Our Youth Not to Go to Battle Creek When I first heard of the re-opening of Battle Creek College, I was in great distress; for I knew that this, if managed as some desired, would call many young people there. I knew that this move, if unopposed, would bring results very different from those intended or anticipated by some connected with the movement. {SpTB02 21.3} [SpTB02 21.4] How could we consent to have the flower of our youth called to Battle Creek to receive their education, when God has given warning after warning that they are not to gather there. Some who stand there as leaders and teachers do not understand the 22 real groundwork of our faith. Many of those who have been educated in Battle Creek need to learn the first principles of present truth. {SpTB02 21.4} [SpTB02 22.1] We can not advise our youth to go to Battle Creek to obtain their education when the Lord is calling them away from Battle Creek, that they may be taught the truth for this time. "I will turn and overturn," saith the Lord. Not all the leaders in Battle Creek are safe, reliable teachers; for they are not taught and led by God. Those who have had message after message, and yet have not heeded these messages, do not know the value of the knowledge that maketh wise unto salvation. {SpTB02 22.1} [SpTB02 22.2] Let those who have seen our youth lose their Christian experience and go into infidelity in Battle Creek, for quite a number have, ask themselves the question, "What will it profit a man if he gain the whole world, and lose his own soul? or what will a man give in exchange for his soul." What line can sound the depths of the ruin of one soul? Who can weigh the eternal weight of glory and bliss that every human being who is saved will surely enjoy? {SpTB02 22.2} [SpTB02 22.3] God forbid that one word of encouragement should be spoken to call our youth to a place where they will be leavened by misrepresentations and falsehoods regarding the testimonies, and the work and character of the ministers of God. {SpTB02 22.3} [SpTB02 22.4] My message will become more and more pointed, as was the message of John the Baptist, even though it cost me my life. The people shall not be deceived. {SpTB02 22.4} [SpTB02 22.5] I have been instructed that there are in Battle Creek men who are or have been connected with our institutions, who have rejected light, and chosen their own perverse way. Unless these men are converted, they will become Satan's decoys, to lead souls away from the truth. At times they will work to undermine the confidence of those in whose minds they 23 can plant the seeds of doubt and questioning. They hate the testimonies of reproof sent them, and refuse to follow the light given by God to direct their feet in the right way. {SpTB02 22.5} [SpTB02 23.1] My soul is so greatly distressed as I see the working out of the plans of the tempter that I can not express the agony of my mind. Is the church of God always to be confused by the devices of the accuser, when Christ's warnings are so definite, so plain? {SpTB02 23.1} [SpTB02 23.2] The showing at the Battle Creek Sanitarium is not in harmony with the Lord's design for that institution. I have been instructed that in building so large a sanitarium in Battle Creek, men have followed their own devising. They have not been led by the Lord, but have done directly contrary to the light that He has given. I write these words in order that the example that has been set in Battle Creek shall not be followed in other places; for it is not in accordance with God's plan. Instead of so large an institution being built in one place, plants should have been made in many cities in which there is nothing to represent the truth. {SpTB02 23.2} [SpTB02 23.3] Large sanitariums place in close association a great number of believers and unbelievers. The Lord is calling for separation from the world, but large institutions call for the mingling of our youth with worldlings. This association brings great temptation to the youth. The work of soul-saving that could be done were fewer unbelievers gathered together in one place, is greatly retarded. {SpTB02 23.3} [SpTB02 23.4] The enemy will devise many plans to occupy minds, and to divert attention from the message that is to be proclaimed. But we are to go straight forward with our work. The end of all things is at hand. The coming of the Lord in the clouds of heaven, with power and great glory, is very near. 24 {SpTB02 23.4} [SpTB02 24.1] At this time, when wickedness is at its height, ministers of the gospel are crying, "Peace and safety." Upon those whose minds are thus set at rest, sudden destruction cometh. Unprepared, they shall not escape. {SpTB02 24.1} [SpTB02 24.2] When Christ comes to gather to Himself those who have been faithful, the last trump will sound, and the whole earth, from the summits of the loftiest mountains to the lowest recesses of the deepest mines will hear. The righteous dead will hear the sound of the last trump, and will come forth from their graves, to be clothed with immortality, and to meet their Lord. And those who pierced the Saviour, those who scourged and crucified Him, will also be raised, to behold Him whom they mocked and despised, coming in the clouds of heaven, attended by the heavenly host, ten thousand times ten thousand and thousands of thousands. {SpTB02 24.2} [SpTB02 24.3] "The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, and earth also, and the works that are therein shall be burned up." {SpTB02 24.3} [SpTB02 24.4] This scene has been presented before me as fully as I could bear to behold it. Then the scene has changed, and representations of things existing at the present time have passed before me. I have seen men who have been placed in positions of trust as watchmen, molding and fashioning the work in our conferences and institutions in accordance with worldly policy, which God condemns. The medical missionary work is sick, and needs the restoring power of the great Healer, before it can accomplish a work in harmony with its name. {SpTB02 24.4} [SpTB02 25.1] Chap. 4 - The Berrien Springs Meeting Washington, D. C., July 25, 1904. Near the close of the Berrien Springs meeting, the Lord opened before me, in the night season, many scenes regarding the opportunities and experiences of that meeting. I was given a presentation of the meeting that has weighed me down almost to the earth. and nearly taken my life. I carried the load all the time that I was in Nashville, and I could not rid myself of it. At times I would try to rise above the things that burdened me, and then again they would come upon me with crushing force. {SpTB02 25.1} [SpTB02 25.2] A glorious victory might have been gained at the Berrien Springs meeting. Abundant grace was provided for all who felt their need. But at a critical time in the meeting unadvised moves were made, which confused minds and brought in controversy. The Lord was working upon minds. Angels of God were in the assembly, and had all heeded the message borne, very different results would have been seen. Had all freely confessed their own sins, laying aside all anxiety about the acknowledgments and confessions to be made by others; had all humbled their hearts before God, as on the day of atonement in the days of ancient Israel, the Lord would have come in, and great victories would have been gained. {SpTB02 25.2} [SpTB02 25.3] But in the scenes presented me, I saw men talking together between the meetings about the mistakes and faults of their brethren. In the place of searching their own hearts, and praying, and confessing their own mistakes, men seemed to be anxious that others should feel that they had acted unwisely. 26 Angels from heaven, sent to minister wisdom and grace, were disappointed to see self pressing its way in, to make things appear in a wrong light. Men were talking and accusing, and conjectures were brought in that should have had no place in the meeting. {SpTB02 25.3} [SpTB02 26.1] In some of the business meetings unwise words were spoken, which manifested suspicion and distrust of men bearing responsibilities. This aroused wrong feelings. Trifling things, looked at through the enemy's magnifying glass, became larger and larger. A mote became a mountain. Words were spoken and thoughts cherished that grieved the Holy Spirit. {SpTB02 26.1} [SpTB02 26.2] Those who ought to have been seeking the Lord with subdued, contrite spirits, were bringing to the foundation material represented by wood, hay, and stubble. {SpTB02 26.2} [SpTB02 26.3] Brother Sutherland spoke words that were untimely. For him to present his resignation at a time when so much was at stake, at a meeting in which the ministers had assembled for prayer and confession, and especially to seek for unity of spirit, was an unfortunate move, and showed that a strange power had come in to influence his mind, and lead it away from the living fountain to the brackish streams of the lowlands. He said that to which he would not have given utterance had he not been talked with and wrought upon. He spoke at a time when silence would have been eloquence. {SpTB02 26.3} [SpTB02 26.4] Brother A. T. Jones acted unwisely. He acted in the light of another's mind. He introduced matters that he would not have touched had he been wholly worked by the Spirit of God. {SpTB02 26.4} [SpTB02 26.5] Brother Hiland Butler lost a great blessing when he sought to humble others in the place of humbling himself. Every heart must feel its own peril. In the place of trying to humble others, men are to humble their own hearts, confessing their own sins, 27 and placing themselves, where God can bless them. But many take an attitude that is like putting a new patch on an old garment, making the rent worse. From work of this kind the Lord turns away. {SpTB02 26.5} [SpTB02 27.1] The course taken by some at the Berrien Springs meeting resulted in building up in self-confidence men to whom God had given solemn warnings. It confirmed Dr. Kellogg in his self-righteousness. Many are so blind that they do not yet discern the misleading character of some of the sentiments contained in the book "Living Temple." Such ones, whether they be ministers, physicians, or teachers, would better go apart and study the Scriptures alone with God. {SpTB02 27.1} [SpTB02 27.2] O that men, instead of dwelling upon the faults and errors of their brethren, had talked with God concerning their own dangers and defects of character, leaving their fellow-workers with the Lord Jesus! O that those who had grievances had gone directly to those whom they supposed had wronged them, and said, "My brother, will you forgive me? I have had unchristian feelings toward you, because I thought that you were trying to hurt my influence. I know that God is working to make hearts one. If I have grieved you in any way, will you forgive me? Christ has forgiven my mistakes, and I will forgive everything that I have thought was an injury to me. Let us be one. Let us, right here and in unity, offer up our petitions to the Heavenly Father." {SpTB02 27.2} [SpTB02 27.3] Had each one felt that he had done more to be forgiven by the Lord than he could express, a wonderful change would have come into the meeting. {SpTB02 27.3} [SpTB02 27.4] The representation given me of the Berrien Springs meeting is similar to the picture presented in the third chapter of Zechariah. "He showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist 28 him." Compare this picture with the experience at Berrien Springs, where so many words were spoken in vindication of self and in condemnation of others. {SpTB02 27.4} [SpTB02 28.1] "And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." {SpTB02 28.1} [SpTB02 28.2] Every one may have this change of raiment. Every one may be cleansed, refined, ennobled, covered with the robe of Christ's righteousness. But at the Berrien Springs meeting those who most needed to place themselves where they could have been thus favored were standing as accusers of their brethren. Heavenly angels were in the midst of God's people, ready to give glorious victories, wrought out through prayer and the personal intercession of Christ. These victories would have been given had men been looking at their own defects, instead of pointing to the defects of others. {SpTB02 28.2} [SpTB02 28.3] By empowering His people to employ the argument of His name, Christ places the merits of His virtue within the reach of those who are meek and lowly. He will imbue them with His Holy Spirit, giving them power to plead for themselves, as well as to grasp His promises in their behalf. Thus man and God become united in one. Those who have gained this experience do not utter accusations against others. They are too earnestly engaged in making sure that they themselves shall be baptized with the Holy Spirit. {SpTB02 28.3} [SpTB02 28.4] Those who are invested with Christ's Spirit are 29 virtually clothed with priestly garments, and are placed on vantage ground, commissioned to minister to others. Christ puts into their hands a censer filled with the incense of His righteousness. And He distinctly pledges Himself to answer their supplications. "Whatsoever ye shall ask in My name," He says, "that will I do." {SpTB02 28.4} [SpTB02 29.1] But if men occupy the time of the heavenly Guest in justifying themselves and finding fault with others, they lose the opportunity to be placed on vantage ground, and they encourage evil angels to abide with them, and to unite with them in warfare against God's people. Earnest pleading with God for the holy fragrance of the character of Christ is of value. But Christ is ashamed of those who exalt self, and bring accusations against others. To those who set themselves up as accusers of their brethren comes this reprimand from God, "Who art thou that sittest as a judge? Get down from the judgment seat, and on your knees, with humility and contrition, confess your sins." If this course of humiliation and confession is followed, the sure result will come. Christ's intercession prevails with God, and at the same time is the almoner of infinite grace. {SpTB02 29.1} [SpTB02 30.1] Chap. 5 - An Opportunity Berrien Springs, Mich., May 20, 1904. Dear Brethren Daniells and Prescott:-- Yesterday a very strong impression came upon me that now is our time to save Dr. Kellogg. We must now work with determined effort. We must not prescribe the precise steps he must take, but we must lay hold of the man himself, and let him see that the Spirit of God and the spirit of soul-saving are in us. Satan has worked to bind him up with himself, but shall we stand by, and make no effort to pull him away from Satan? Shall we not, in the name of the Lord, call for Dr. Kellogg to come to this meeting, not that we may make accusations against him, but that we may help him, and all of us draw with Christ? {SpTB02 30.1} [SpTB02 30.2] Not one of us is above temptation. There is a work that Dr. Kellogg is educated to perform as no other man in our ranks can perform it; and if he will draw nigh to God, God will draw nigh to him. We are to draw with all our power, not making accusations, not prescribing what he must do, but letting him see that we are not willing that any should perish, but that every man should have that which Christ died to present to him,-- eternal life. {SpTB02 30.2} [SpTB02 30.3] Is it not worth the trial? Satan is drawing him, but last night I saw a hand reached out to clasp his hand, and the words were spoken: "Let him take hold of My strength, that he may make peace with Me, and he shall make peace with Me. Satan is striving for the victory. I will help Dr. Kellogg to stand on vantage ground, and every soul who loves Me must work with Me. As he sees Me do, so must he do. 31 {SpTB02 30.3} [SpTB02 31.1] "Leave the individuality of the man for God to work with at the present time. Every one needs to remember that Christ will pardon all transgression and all sin, because He came to save those that were lost." {SpTB02 31.1} [SpTB02 31.2] To all -- for there were many looking on -- He said, "Look not on this man, but look on Me. I gave My life to save him unto eternal life. He has dishonored Me. It is My name that must be honored as a sin-pardoning Saviour. I will open blind eyes. {SpTB02 31.2} [SpTB02 31.3] "Take heed, every soul, take heed to yourselves. lest at any time your hearts be overcharged with surfeiting, and drunkenness, and the cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all those things that shall come to pass, and to stand before the Son of man. The day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape." {SpTB02 31.3} [SpTB02 31.4] Then the Saviour stretched out His hand, saying: "But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day. If ye be obedient to the knowledge ye have received from My word, then, walking according to My word, ye are the children of the day. Ye are not of the night, nor of darkness; therefore ye are not to sleep as do others, but to watch and be sober. Walk as children of the day. You all need a more earnest hold upon heavenly things. All need the faith that works by love and purifies the soul. You have not already attained, neither are you now perfect. A work of purification is to be done in your souls; then your lives will demonstrate that you are pressing 32 toward the mark of the prize of your high calling in Christ. {SpTB02 31.4} [SpTB02 32.1] "Every man needs to walk humbly with God. Grow in grace and in a knowledge of God and your Saviour Jesus Christ. By looking unto your Saviour, beholding with open face as in a glass the glory of the Lord, you will be changed into the same image, from glory to glory, even as by the Spirit of the Lord. As I work with you and you abide in me, you will reveal perfection of character. You will be made perfect in one. John Kellogg, put on the Lord Jesus Christ, that you may see that of your own self you can do nothing. You can not possibly atone for your own sins. Through faith in Christ Jesus purify your soul from all dross, and reveal the righteousness of Christ, which is of God by faith. Christ has marked your desires when His Spirit has striven with you." {SpTB02 32.1} [SpTB02 32.2] Then Dr. Kellogg exclaimed: "I am sinful, but He hath covered me with His own righteousness, and henceforth I will go in the strength of the Lord God. Henceforth I will make mention of Thy righteousness, even of Thine only." {SpTB02 32.2} [SpTB02 32.3] Confessions were made, and the words were spoken by Christ, "Unless you walk in all humility of mind, Satan will obtain the victory." {SpTB02 32.3} [SpTB02 32.4] Dr. Kellogg exclaimed, "He hath broken the bands of Satan; He hath covered me with the robe of His righteousness. I will go in the strength of the Lord God. I will make mention of Thy righteousness." {SpTB02 32.4} [SpTB02 32.5] A hand was laid upon the hand of Dr. Kellogg and upon the hand of W. K. Kellogg, and the Saviour said: "I have not been unmindful of your struggles; but ye would not come unto Me that ye might have life. Take My yoke upon you, and unite with your brethren, all of whom need to wear My yoke. Learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For 33 My yoke is easy, and My burden is light. Ye were sometimes in darkness, because you did not wear My yoke. If you will wear My yoke and learn of Me, you will henceforth reveal My meekness and lowliness. Ye were sometimes darkness, but henceforth you are to be children of the light. If you will keep hold of My strength, you will be all light in the Lord. Have no fellowship with the unfruitful works of darkness, but rather reprove them. All things that are reproved are made manifest by the light." {SpTB02 32.5} [SpTB02 33.1] Christ took the hands of both Dr. Kellogg and W. K. Kellogg, and said, "Awake to your responsibilities, but take on yourselves fewer burdens than you have taken in the past. Awake, thou that sleepest, and arise from the dead, and Christ shall give thee spiritual light. See that you both walk unitedly. I will be your sufficiency. Do not walk in your own strength, but with the sense that I am your helper. See, then, that ye walk circumspectly." {SpTB02 33.1} [SpTB02 33.2] Then His hand was laid upon the hands of Elder Daniells, and Elder Prescott, and W. C. White, and the words were spoken: "Let the word of Christ dwell in you richly in all wisdom. The sword of the Spirit is the word of God. The word of God is quick and powerful, and sharper than any two-edged sword. The weapons of our warfare are not carnal, but mighty through God to the pulling down of the strongholds of the enemy, casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." {SpTB02 33.2} [SpTB02 33.3] Then He turned to the gospel medical missionaries, and said: "Ye strike too low. There is a broader work for you to do. Leave the smaller work for those who need the experience, but teach them all to be ever reaching a higher standard. Keep your souls in the love of God. Broaden your work. Teach those who know not the truth. The cities are to be worked. 34 All the work to be done God will open before those who are striving to save souls perishing in their sins. There are various lines of work; but unite, unite in perfect harmony. This is your safety and your wisdom and your strength. {SpTB02 33.3} [SpTB02 34.1] "Except a man be born again, he can not see the kingdom of God. If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. Purge out therefore the old leaven, that ye may be a new lump,--the new man which after God is created in righteousness and true holiness. Thou shalt be called by a new name, which the mouth of the Lord shall name. The Lord your God proveth you, to know whether you love Him with all your heart and with all your soul. He shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Every man's work shall be made manifest; for the day shall declare it, because it shall be revealed by fire, and the fire shall try every man's work of what sort it is. {SpTB02 34.1} [SpTB02 34.2] "Unify. Your unbelief and lack of unity have been a standing reproach to the people of God, who have been given such great light. The pride of the human heart has dishonored the greatest work ever committed to mortals. Unify; come into the sanctifying circle of truth. Draw together; walk humbly with God; and be subject one to another, according to the light of the word. Let no man seek to be the greatest. This has been an offense to God. Press together, and heed every word of God; that will create oneness. Avoid all fault-finding and dissension. Perplexing matters will adjust themselves if each one will walk circumspectly. 35 {SpTB02 34.2} [SpTB02 35.1] "As you seek to reach the highest standard, I will turn My hand upon thee, and purely purge away thy dross, and take away all thy tin. I will melt them and try them. Put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts, and be renewed in the spirit of your mind; and put on the new man, which after God is created in righteousness and true holiness. You are to be one. Strive no longer to be first. If ye then be risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God. Read the first twelve verses of the second chapter of First Peter. God gave these words through His servant. Let all help their brethren to be one as Christ is one with the Father." {SpTB02 35.1} [SpTB02 35.2] I can write no more now. I am bidden to present this to my brethren, for them to carry to others, who are not at this meeting. Work with all diligence in harmony with Christ. We have not a moment to spend in contention. Every soul is to be hidden with Christ in God. There is to be a time of trouble such as was not since there was a nation. Those who have any realization of this will not regard it as a virtue to make little differences a hindrance to their own spirituality and to the advancement of the work of God. Let the Lord's entrusted means be put in operation, that new fields may be opened. Let lines of work be set in operation to warn the cities and villages as fast as possible; for the time will soon be upon us when the enemy will imbue all wicked men with his devising. The secret of the Lord is with them that fear Him, and He will show them His covenant. God calls upon His people to assist with their means, that in the places which He has specified should be worked, there may be wise men to carry the work forward. {SpTB02 35.2} [SpTB02 36.1] Chap. 6 - Councils in Battle Creek Huntsville, Ala., June 15, 1904. To Union Conference Presidents:-- During the past night, scenes that clearly outline our present position, were vividly presented to me. Scenes that had passed before me while we were on the steamer "Morning Star," were once more presented. These representations, with the instruction given me, make clear to my mind some of the experiences of the Berrien Springs meeting, and of the councils which followed in Battle Creek. The long-suffering patience of God and His wonderful forbearance were manifested during the Berrien Springs meeting. Once more the Lord held forth to men who have been linking up with worldlings and working with unbelieving lawyers, the words of love and mercy that He has been speaking for years. {SpTB02 36.1} [SpTB02 36.2] The meeting at Berrien Springs was an occasion of great perplexity to many of our brethren. It was a time of heavy burden and of taxing labor for me. The Lord strengthened me, and gave me power to stand before the people, and speak words of counsel and encouragement. A special message of hope and courage was given for men at Battle Creek. O, why did they not lay hold of it! There was opportunity for them to be placed upon vantage ground. Why did they not appreciate this opportunity? Greater evidence will not be given them that God is calling for a change of attitude. Some good confessions were made, but some chose to justify themselves, and demanded confessions from their brethren. {SpTB02 36.2} [SpTB02 36.3] I have been given no encouragement to go to Battle 37 Creek. I was shown that efforts would be made to call our leading men there to investigate the Scriptures, and discuss points of difference. I was then instructed that the students who had been called to Battle Creek, and the ministers held there, are in a dangerous atmosphere. The proposition to continue the same relations to Battle Creek, which again and again have been pointed out as detrimental, and the proposal to do that which should not be done, are ill-timed and dangerous. The result of these relations is unbelief in the movings of the providence of God. The testimonies that the Lord has given to establish the faith of His people in His word, have been made of no effect. {SpTB02 36.3} [SpTB02 37.1] Men have sneered at the thought that it was God's judgments which had come upon the institutions in Battle Creek. Notwithstanding this, God's hand of mercy was not withdrawn from the institutions, and the men in positions of responsibility. He still strove to save those who have been binding themselves up with worldlings. . . . {SpTB02 37.1} [SpTB02 37.2] I have been instructed to say that altogether too long have our ministers been answering the calls to come to Battle Creek to attend councils. That which has been done by calling men away from their work to attend councils in Battle Creek for the purpose of bringing about a better understanding, has failed to meet our expectations, because leading men in the medical work were determined to carry out their cherished plans, and at the close of each council these men have made representations that they had gained decided victories. {SpTB02 37.2} [SpTB02 37.3] It has been shown me that the effort made at Berrien Springs to save the leading men in the medical work, was interpreted by them as a victory over their brethren, and has been used to strengthen their hands in the carrying out of their purposes. The gracious 38 invitation was given, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden light." But the invitation was not accepted. The Lord says, "Why will you not come to Me and find rest? Why do you refuse My outstretched, helping hand?" {SpTB02 37.3} [SpTB02 38.1] After I had spoken for the last time at Berrien Springs, a scene passed before me, showing me that some would construe what had been done at that meeting to save them, as special victories for their side. I saw evil angels working with their deceptive sophistries on men's minds, so that they might work on other minds, to deceive if possible the very elect. I was filled with an intense desire that those who were deceived might come to the light. {SpTB02 38.1} [SpTB02 38.2] Our brethren are not to be called to Battle Creek to hold a council for the examination of doctrines, while the men who profess to know the truth remain surrounded by a cloud of unbelief. Our ministers, instead of turning their faces toward a council at Battle Creek, should be considering the thousands of people in the cities of America, who should be hearing the message of warning. These cities have been strangely neglected, and the judgment will reveal the result. {SpTB02 38.2} [SpTB02 38.3] This is not a time to call from the field our leading workers, to discuss and adjust points of difference between the medical workers and the workers in other lines. The remedy for many of these differences will be found in heeding the messages of counsel published in recent testimonies. {SpTB02 38.3} [SpTB02 38.4] The present is a time for aggressive work in the field. To our brethren in Washington the word is given, "Arise and build." To our people in all 39 the conferences the word is, "Strengthen the hands of the builders." . . . {SpTB02 38.4} [SpTB02 39.1] "Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked, and take the helmet of salvation, and the sword of the Spirit, which is the word of God." {SpTB02 39.1} [SpTB02 40.1] Chap. 7 - Words of Counsel Takoma Park, Washington, D. C., July 23, 1904. Dear Brethren Magan and Sutherland:-- I have words of counsel for you. There must be harmony between you and the men in responsible positions in the General Conference. You catch at straws in matters concerning Elder Daniells and Elder Prescott. Why? -- Because they have not harmonized with you in all your plans, and have not given you the credit that you deserved. But when the Lord corrected errors, and spoke encouraging words concerning your efforts, why did you not praise Him, and show your gratitude by manifesting thankfulness and a forgiving spirit, and by showing an appreciation of the burdens borne by these fellow workers of God's appointment? Why did you cast imputations upon them, or allow others to cast imputation upon them? {SpTB02 40.1} [SpTB02 40.2] Your feelings in regard to Elder Daniells and Elder Prescott are not correct. If you expect them to harmonize with you, you must harmonize with them. {SpTB02 40.2} [SpTB02 40.3] Elder Daniells and Elder Prescott have made some mistakes. But where can you find men of capability who have not made mistakes? A grave mistake was made when you and Elder A. T. Jones set yourselves to the defense of the movement for the re-opening of the Battle Creek College, the full results of which none of you understand. The Lord did not inspire the words spoken in defense of that movement, and the criticisms that were made against the attitude of the men who felt it to be 41 their duty to point out the dangers attending the effort to bring a large number of our youth to Battle Creek. Another counselor had taken the place of the divine Counselor. {SpTB02 40.3} [SpTB02 41.1] In this perilous time the Lord has given us men of His choice to stand as the leaders of His people. If these men will keep humble and prayerful, ever making Christ their confidant, listening to and obeying His words, the Lord will lead and strengthen them. God has chosen Elder Daniells to bear responsibilities, and has promised to make him capable by His grace of doing the work entrusted to him. The responsibilities of the position he occupies are great, and the tax upon his strength and courage is severe; and the Lord calls upon us to hold up his hands, as he strives with all the powers of mind and body to advance the work. The Lord desires every church to offer prayer for him as he bears these heavy responsibilities. Our brethren and sisters should not stand ready to criticize and condemn those who are bearing heavy burdens. Let us refuse to listen to the words of censure spoken regarding the men upon whom rest such weighty responsibilities. . . . {SpTB02 41.1} [SpTB02 41.2] I know that Elder Daniells is the right man in the right place. He has stood nobly for the truth, and has striven earnestly to deal in a right way with the controversies arising regarding the relation of the medical work to the evangelical work. {SpTB02 41.2} [SpTB02 41.3] If the men whom the Lord has chosen to stand in positions of responsibility will heed the testimonies that God has given and is giving, if they will keep close to His word, if they will separate from those who are binding up with worldly influences, they will be safe men for the times upon which we have entered. 42 {SpTB02 41.3} [SpTB02 42.1] The words and attitude of Brother E. A. Sutherland and Brother A. T. Jones at the Berrien Springs meeting struck an inharmonious note,-- a note that was not inspired of God. It created a state of things which resulted in harm that they did not anticipate. It made the work of the meeting very much harder than it would otherwise have been. Had it not been for their injudicious course, the Berrien Springs Conference would have shown very different results. {SpTB02 42.1} [SpTB02 42.2] My brethren, God is dishonored when you seek to throw a burden of censure upon your brethren, as you did at that meeting. You were not working in harmony with God; for this is not the way in which He works. If you felt it your duty to lay before your brethren matters reflecting upon the leaders in General Conference work, it was your duty first to call the most reliable men together and modestly present to them your statements. You should not have thrown in your ideas without counsel, as you did. The impulsive disposition of Brother Jones has led him many times to make wrong movements, which have called for correction and reproof. {SpTB02 42.2} [SpTB02 42.3] At the Fresno camp-meeting, after I had borne a very plain testimony, Brother Jones acted the part of a man, doing thorough work in confession. He was working out his own salvation with fear and trembling. The blessing of the Lord came in, and the glory of the Lord was revealed. Angels of heaven were present in that meeting, and a great blessing was experienced by all who were present. And so it would have been in the meeting at Berrien Springs, if Dr. Kellogg had heartily accepted the message sent by the Lord, and had fully broken with the enemy. A spirit of humiliation would have filled every heart, and sincere confessions would have been made by all. 43 {SpTB02 42.3} [SpTB02 43.1] At the Berrien Springs meeting, a special message of hope was given for Dr. Kellogg. He might have stood on vantage ground, accepting the Lord Jesus as his counselor. In and through the power of the Saviour, he might then have broken the spell. But he did not. {SpTB02 43.1} [SpTB02 43.2] For a long time Dr. Kellogg has not been humbly accepting Christ as his teacher, and, unknown to himself, has been taught by the master of sophistries. And the enemy has used him as a channel through which to exert a strong controlling influence upon the physicians associated with him. But the Lord will break the spell that is upon these men if they will allow the yoke that has been placed upon them to be broken. {SpTB02 43.2} [SpTB02 44.1] Chap. 8 - Freedom In Christ Christ gives to all the invitation, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." All who accept this invitation will bear testimony that Christ's yoke is indeed easy and His burden light. {SpTB02 44.1} [SpTB02 44.2] It means much to our physicians whether they are wearing the yoke of Christ or the yoke of some man. Those who are wearing a yoke that man has placed on their necks will have to be freed from this yoke before they can act the part that God desires them to act in the proclamation of the truth. Those who receive and believe in Jesus are not to wear any man's yoke, neither are they to be non-committal in regard to where they stand. A fierce conflict is raging between two powers,--the power of light and the power of darkness. This conflict has a vital interest for the people of God. The question that is asked us is, Who will stand on the Lord's side? You can not remain neutral, and yet be Christ's followers, His faithful servants. {SpTB02 44.2} [SpTB02 44.3] "He that is not with Me is against Me," Christ declares, "and he that gathereth not with Me scattereth abroad." God has given to every man his work. He expects every follower of His to exert an influence that will tell for the upbuilding of His kingdom. He who is not actively engaged in promoting love and unity and equity is exerting an influence that is opposed to Christ. 45 {SpTB02 44.3} [SpTB02 45.1] At this time men need to think under the inspiration of the Holy Spirit, and they need to pray more and talk less; for souls are hanging in the balance. The one who has exercised masterly power in the medical missionary work has not been given permission to exercise this power. He has taken this power to himself. Heaven is grieved because acts so imperious and unadvised and often so oppressive are done. Christ has looked upon the kingly dictation as to what shall be and what shall not be, and He says: "Speak words that are more appropriate. Men and women are My heritage. I have not passed them over into your hands. Stand aside, and exercise your authority over yourself. I have given to My children their code and charter. For man to interfere with My heritage, or to harm one of My purchased possession, is to impugn the divine efficacy and efficiency. Those who assume such authoritative power are to be rebuked for their presumption. {SpTB02 45.1} [SpTB02 45.2] "My kingdom is not of this world; for it refuses all human patronage. For any man to put forth his hand to guide and control My missionaries, as if he had the charge of their souls, is displeasing to God. I have bought them with a price such as no human mind can compute. They are My property." {SpTB02 45.2} [SpTB02 45.3] Those who are true to the divine Leader will hold fast to the simplicity of the gospel, and will put away the masterly sentiments and sophistries that are coming in to deceive. Those who would be saved from the wily, deceptive influences of the foe must now break every yoke, and take their position for Christ and for truth. They must reject all fictitious sentiments, which, if accepted, will spoil their faith and their experience. Unless they obtain this freedom, they will go on step by step in the downward path, until they deny Him who has bought them with the price of His blood. 46 {SpTB02 45.3} [SpTB02 46.1] This is the message that I am instructed to bear to our physicians. The Lord calls upon those who claim to be medical missionaries to free themselves from the control of any human mind. He says: "Break every yoke. My servants are not to be under the jurisdiction of any man. Their minds belong to Me. They have not been sold into bondage to any human being, for him to lead into philosophical speculation and spiritualistic theories." {SpTB02 46.1} [SpTB02 46.2] Christ never causes confusion in minds. He says, "I will surely bring punishment upon those who put themselves in My place, to control the minds of My blood-bought heritage; for thus they endanger the souls of those who have been purchased with the price of My own blood. These physicians are My workmen. They are to present to the world a standing evidence that the human mind, under the control of the Holy Spirit, represents the heavenly world. Better would it be for a man never to have been born than to spoil the souls of My heritage. The soul that is turned away from the word may lose eternal life. Unless the one who does this work comes to Me with repentance and confession, he will lose the life that measures with the life of God." {SpTB02 46.2} [SpTB02 46.3] One soul misled--forfeiting eternal bliss--who can estimate the loss! {SpTB02 46.3} [SpTB02 46.4] The missionaries of the Christian church are to stand in their God-given manhood, with the privilege of exercising freedom of speech and freedom of faith. When they see that a fellow laborer is not doing as a man in his position ought to do, they are not to harmonize with his plans, or be cowed into silence by a masterful spirit. For them to do this would be a great injury to him and to them. {SpTB02 46.4} [SpTB02 46.5] Our physicians should not be required to verify statements that they know are not true. How dare they do this? How dare any one require it? They 47 do great harm to a speaker when they listen to false statements without making any protest or correction. {SpTB02 46.5} [SpTB02 47.1] Our physicians are to stand where no binding influence will hold them speechless when they hear wrong sentiments expressed. At times, with burning earnestness and words of terrible severity, Christ denounced the abominations that He saw in the church and in the world. He would not allow the people to be deceived by false claims to righteousness and sanctity. {SpTB02 47.1} [SpTB02 47.2] We are to unify, but not on a platform of error. That which has been said in the testimonies in regard to "Living Temple," and its misleading sentiments, is not overdrawn. Some of its theories are misleading, and their influence will be to close the minds of those who receive them against the truth for this time. Men may explain and explain in regard to these theories, nevertheless they are contrary to the truth. Scriptures are misplaced and misapplied, taken out of their connection and given a wrong application. Thus those are deceived who have not a vital, personal experience in the truths that have made us as a people what we are. {SpTB02 47.2} [SpTB02 47.3] We are living amidst the perils of the last days. We are to watch unto prayer. We are to put our entire trust in God, glorifying Him. Daily we are to learn lessons from the greatest Medical Missionary that ever trod this earth. He is our tabernacle of witness for heavenly things. He will not accept that which has been done in bringing so much of a commercial spirit into the medical missionary work, neither will He accept the Laodicean condition of the Medical Missionary Association. This association is not doing the work indicated by its name. It is not preparing a people to obtain a sound, healthy experience, which will stand the test of the judgment. I am so sorry; for God is dishonored. His work, 48 which should be a praise in the earth, is belittled. False sentiments have been entertained, and a strange work has been done. {SpTB02 47.3} [SpTB02 48.1] The cause of God is in great peril because there are physicians in whose minds sophistry has prevailed against the truth. These men are bracing themselves against the impressions of the Holy Spirit, and are placing themselves where the Lord can not use them as leaders of His people. {SpTB02 48.1} [SpTB02 48.2] This is a time when Satan's deceptive power is exercised, not only upon the minds of those who are young and inexperienced, but upon the minds of men and women of mature years and of broad experience. Men in positions of responsibility are in danger of changing leaders. This I know; for it has been plainly revealed to me. I have been instructed that the enemy seeks to link up with men bearing large responsibilities in the Lord's work, in order that he may fill their minds with evil devisings. Under his influence men will suggest many things that are contrary to the mind of God. {SpTB02 48.2} [SpTB02 49.1] Chap. 9 - Beware Washington, D.C., August 7, 1904. My dear Brother: -- I am given a message to bear to you and the rest of our physicians who are connected with the Medical Missionary Association. Separate from the influence exerted by the book "Living Temple;" for it contains specious sentiments. There are in it sentiments that are entirely true, but these are mingled with error. Scriptures are taken out of their connection, and are used to uphold erroneous theories. {SpTB02 49.1} [SpTB02 49.2] The thought of the errors contained in this book has given me great distress, and the experience that I have passed through in connection with the matter has nearly cost me my life. {SpTB02 49.2} [SpTB02 49.3] It will be said that "Living Temple" has been revised. But the Lord has shown me that the writer has not changed, and that there can be no unity between him and the ministers of the gospel while he continues to cherish his present sentiments. I am bidden to lift my voice in warning to our people, saying, "Be not deceived; God is not mocked." {SpTB02 49.3} [SpTB02 49.4] You have had access to "Testimonies for the Church," Volumes VII and VIII. In these "Testimonies" the danger signal is raised. But the light so clear and plain to minds that have not been influenced by deceptive theories, has not been discerned by some. While the misleading theories of this book are entertained by our physicians, there can not be union between them and the ministers who are bearing the gospel message. There should be no union until there is a change. 50 {SpTB02 49.4} [SpTB02 50.1] When medical missionaries make their practise and example harmonize with the name they bear, when they feel their need of uniting firmly with the ministers of the gospel, then there can be harmonious action. But we must firmly refuse to be drawn away from the platform of eternal truth, which since 1844 has stood the test. {SpTB02 50.1} [SpTB02 50.2] I am instructed to speak plainly. "Meet it," is the word spoken to me. "Meet it firmly, and without delay." But it is not to be met by our taking our working forces from the field to investigate doctrines and points of difference. We have no such investigation to make. In the book "Living Temple" there is presented the alpha of deadly heresies. The omega will follow, and will be received by those who are not willing to heed the warning God has given. {SpTB02 50.2} [SpTB02 50.3] Our physicians, upon whom important responsibilities rest, should have clear spiritual discernment. They are to stand constantly on guard. Dangers that we do not now discern will soon break upon us, and I greatly desire that they shall not be deceived. I have an intense longing to see them standing free in the Lord. I pray that they may have courage to stand firm for the truth as it is in Jesus, holding fast the beginning of their confidence unto the end. {SpTB02 50.3} [SpTB02 51.1] Chap. 10 - The Foundation of Our Faith The Lord will put new, vital force into His work as human agencies obey the command to go forth and proclaim the truth. He who declared that His truth would shine forever will proclaim this truth through faithful messengers, who will give the trumpet a certain sound. The truth will be criticized, scorned, and derided; but the closer it is examined and tested, the brighter it will shine. {SpTB02 51.1} [SpTB02 51.2] As a people, we are to stand firm on the platform of eternal truth that has withstood test and trial. We are to hold to the sure pillars of our faith. The principles of truth that God has revealed to us are our only true foundation. They have made us what we are. The lapse of time has not lessened their value. It is the constant effort of the enemy to remove these truths from their setting, and to put in their place spurious theories. He will bring in everything that he possibly can to carry out his deceptive designs. But the Lord will raise up men of keen perception, who will give these truths their proper place in the plan of God. {SpTB02 51.2} [SpTB02 51.3] I have been instructed by the heavenly messenger that some of the reasoning in the book, "Living Temple," is unsound and that this reasoning would lead astray the minds of those who are not thoroughly established on the foundation principles of present truth. It introduces that which is naught but speculation in regard to the personality of God and where His presence is. No one on this earth has a right to speculate on this question. The more fanciful 52 theories are discussed, the less men will know of God and of the truth that sanctifies the soul. {SpTB02 51.3} [SpTB02 52.1] One and another come to me, asking me to explain the positions taken in "Living Temple." I reply, "They are unexplainable." The sentiments expressed do not give a true knowledge of God. All through the book are passages of scripture. These scriptures are brought in in such a way that error is made to appear as truth. Erroneous theories are presented in so pleasing a way that unless care is taken, many will be misled. {SpTB02 52.1} [SpTB02 52.2] We need not the mysticism that is in this book. Those who entertain these sophistries will soon find themselves in a position where the enemy can talk with them, and lead them away from God. It is represented to me that the writer of this book is on a false track. He has lost sight of the distinguishing truths for this time. He knows not whither his steps are tending. The track of truth lies close beside the track of error, and both tracks may seem to be one to minds which are not worked by the Holy Spirit, and which, therefore, are not quick to discern the difference between truth and error. {SpTB02 52.2} [SpTB02 52.3] About the time that "Living Temple" was published, there passed before me in the night season, representations indicating that some danger was approaching, and that I must prepare for it by writing out the things God has revealed to me regarding the foundation principles of our faith. {SpTB02 52.3} [SpTB02 52.4] A copy of "Living Temple" was sent me, but it remained in my library, unread. From the light given me by the Lord, I knew that some of the sentiments advocated in the book, did not bear the indorsement of God, and that they were a snare that the enemy had prepared for the last days. I thought that this would surely be discerned, and that it would not be necessary for me to say anything about it. 53 {SpTB02 52.4} [SpTB02 53.1] In the controversy that arose among our brethren regarding the teachings of this book, those in favor of giving it a wide circulation declared: "It contains the very sentiments that Sister White has been teaching." This assertion struck right to my heart. I felt heart-broken; for I knew that this representation of the matter was not true. {SpTB02 53.1} [SpTB02 53.2] Finally my son said to me, "Mother, you ought to read at least some parts of the book, that you may see whether they are in harmony with the light that God has given you." He sat down beside me, and together we read the preface, and most of the first chapter, and also paragraphs in other chapters. As we read, I recognized the very sentiments against which I had been bidden to speak in warning during the early days of my public labors. When I first left the State of Maine, it was to go through Vermont and Massachusetts, to bear a testimony against these sentiments. "Living Temple" contains the alpha of these theories. I knew that the omega would follow in a little while; and I trembled for our people. I knew that I must warn our brethren and sisters not to enter into controversy over the presence and personality of God. The statements made in "Living Temple" in regard to this point are incorrect. The scripture used to substantiate the doctrine there set forth, is scripture misapplied. {SpTB02 53.2} [SpTB02 53.3] I am compelled to speak in denial of the claim that the teachings of "Living Temple" can be sustained by statements from my writings. There may be in this book expressions and sentiments that are in harmony with my writings. And there may be in my writings many statements which, taken from their connection, and interpreted according to the mind of the writer of "Living Temple," would seem to be in harmony with the teachings of this book. This may give apparent support to the assertion that the 54 sentiments in "Living Temple" are in harmony with my writings. But God forbid that this sentiment should prevail. {SpTB02 53.3} [SpTB02 54.1] Few can discern the result of entertaining the sophistries advocated by some at this time. But the Lord has lifted the curtain, and has shown me the result that would follow. The spiritualistic theories regarding the personality of God, followed to their logical conclusion, sweep away the whole Christian economy. They estimate as nothing the light that Christ came from heaven to give John to give to His people. They teach that the scenes just before us are not of sufficient importance to be given special attention. They make of no effect the truth of heavenly origin, and rob the people of God of their past experience, giving them instead a false science. {SpTB02 54.1} [SpTB02 54.2] In a vision of the night I was shown distinctly that these sentiments have been looked upon by some as the grand truths that are to be brought in and made prominent at the present time. I was shown a platform, braced by solid timbers,-- the truths of the Word of God. Some one high in responsibility in the medical work was directing this man and that man to loosen the timbers supporting this platform. Then I heard a voice saying, "Where are the watchmen that ought to be standing on the walls of Zion? Are they asleep? This foundation was built by the Masterworker, and will stand storm and tempest. Will they permit this man to present doctrines that deny the past experience of the people of God? The time has come to take decided action." {SpTB02 54.2} [SpTB02 54.3] The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to 55 take place, what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities, and do a wonderful work. The Sabbath, of course, would be lightly regarded, as also the God who created it. Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure. {SpTB02 54.3} [SpTB02 55.1] Who has authority to begin such a movement? We have our Bibles. We have our experience, attested to by the miraculous working of the Holy Spirit. We have a truth that admits of no compromise. Shall we not repudiate everything that is not in harmony with this truth? {SpTB02 55.1} [SpTB02 55.2] I hesitated and delayed about the sending out of that which the Spirit of the Lord impelled me to write. I did not want to be compelled to present the misleading influence of these sophistries. But in the providence of God, the errors that have been coming in must be met. {SpTB02 55.2} [SpTB02 55.3] Shortly before I sent out the testimonies regarding the efforts of the enemy to undermine the foundation of our faith through the dissemination of seductive theories, I had read an incident about a ship in a fog meeting an iceberg. For several nights I slept but little. I seemed to be bowed down as a cart beneath sheaves. One night a scene was clearly presented 56 before me. A vessel was upon the waters, in a heavy fog. Suddenly the lookout cried, "Iceberg just ahead!" There, towering high above the ship, was a gigantic iceberg. An authoritative voice cried out, "Meet it!" There was not a moment's hesitation. It was a time for instant action. The engineer put on full steam, and the man at the wheel steered the ship straight into the iceberg. With a crash she struck the ice. There was a fearful shock, and the iceberg broke into many pieces, falling with a noise like thunder to the deck. The passengers were violently shaken by the force of the collision, but no lives were lost. The vessel was injured, but not beyond repair. She rebounded from the contact, trembling from stem to stern, like a living creature. Then she moved forward on her way. {SpTB02 55.3} [SpTB02 56.1] Well I knew the meaning of this representation. I had my orders. I had heard the words, like a voice from our Captain, "Meet it!" I knew what my duty was, and that there was not a moment to lose. The time for decided action had come. I must without delay obey the command, "Meet it!" {SpTB02 56.1} [SpTB02 56.2] That night I was up at one o'clock, writing as fast as my hand could pass over the paper. For the next few days I worked early and late, preparing for our people the instruction given me regarding the errors that were coming in among us. {SpTB02 56.2} [SpTB02 56.3] I have been hoping that there would be a thorough reformation, and that the principles for which we fought in the early days, and which were brought out in the power of the Holy Spirit, would be maintained. {SpTB02 56.3} [SpTB02 56.4] Many of our people do not realize how firmly the foundation of our faith has been laid. My husband, Elder Joseph Bates, Father Pierce, Elder Edson, and others who were keen, noble, and true, were among those who, after the passing of the time in 1844, 57 searched for the truth as for hidden treasure. I met with them, and we studied and prayed earnestly. Often we remained together until late at night, and sometimes through the entire night, praying for light and studying the word. Again and again these brethren came together to study the Bible, in order that they might know its meaning, and be prepared to teach it with power. When they came to the point in their study where they said, "We can do nothing more," the Spirit of the Lord would come upon me, I would be taken off in vision, and a clear explanation of the passages we had been studying would be given me, with instruction as to how we were to labor and teach effectively. Thus light was given that helped us to understand the scriptures in regard to Christ, His mission, and His priesthood. A line of truth extending from that time to the time when we shall enter the city of God, was made plain to me, and I gave to others the instruction that the Lord had given me. {SpTB02 56.4} [SpTB02 57.1] During this whole time I could not understand the reasoning of the brethren. My mind was locked, as it were, and I could not comprehend the meaning of the scriptures we were studying. This was one of the greatest sorrows of my life. I was in this condition of mind until all the principal points of our faith were made clear to our minds, in harmony with the word of God. The brethren knew that when not in vision, I could not understand these matters, and they accepted as light direct from heaven the revelations given. {SpTB02 57.1} [SpTB02 57.2] For two or three years my mind continued to be locked to an understanding of the Scriptures. In the course of our labors, my husband and I visited Father Andrews, who was suffering intensely with inflammatory rheumatism. We prayed for him. I laid my hands on his head, and said, "Father Andrews, the 58 Lord Jesus maketh thee whole." He was healed instantly. He got up, and walked about the room, praising God, and saying, "I never saw it on this wise before. Angels of God are in this room." The glory of the Lord was revealed. Light seemed to shine all through the house, and an angel's hand was laid upon my head. From that time to this I have been able to understand the word of God. {SpTB02 57.2} [SpTB02 58.1] What influence is it that would lead men at this stage of our history to work in an underhanded, powerful way to tear down the foundation of our faith,-- the foundation that was laid at the beginning of our work by prayerful study of the word and by revelation? Upon this foundation we have been building for the past fifty years. Do you wonder that when I see the beginning of a work that would remove some of the pillars of our faith, I have something to say? I must obey the command, "Meet it!" {SpTB02 58.1} [SpTB02 58.2] I have the tenderest feelings toward Dr. Kellogg. For many years I have tried to hold fast to him. God's word to me has always been, "You can help him." Sometimes I am awakened in the night, and, rising, I walk the room, praying: "O Lord, hold Dr. Kellogg fast. Do not let him go. Keep him steadfast. Anoint his eyes with the heavenly eyesalve, that he may see all things clearly." Night after night I have lain awake, studying how I could help him. Earnestly and often I have prayed that the Lord may not permit him to turn away from sanctifying truth. This is the burden that weighs me down,-- the desire that he shall be kept from making mistakes that would hurt his soul and injure the cause of present truth. But for some time his actions have revealed that a strange spirit is controlling him. The Lord will take this matter in His own hands. I must bear the messages of warning that God gives me to bear, and then leave with the Lord the results. I 59 must now present the matter in all its bearings; for the people of God must not be despoiled. {SpTB02 58.2} [SpTB02 59.1] We are God's commandment-keeping people. For the past fifty years every phase of heresy has been brought to bear upon us, to becloud our minds regarding the teaching of the word,--especially concerning the ministration of Christ in the heavenly sanctuary, and the message of heaven for these last days, as given by the angels of the fourteenth chapter of Revelation. Messages of every order and kind have been urged upon Seventh-day Adventists, to take the place of the truth which, point by point, has been sought out by prayerful study, and testified to by the miracle-working power of the Lord. But the way-marks which have made us what we are, are to be preserved, and they will be preserved, as God has signified through His word and the testimony of His Spirit. He calls upon us to hold firmly, with the grip of faith, to the fundamental principles that are based upon unquestionable authority. {SpTB02 59.1} [SpTB03a 2.1] SpTB03a - Letters to Sanitarium Workers in Southern California (1905) Introduction. The Lord says to the leaders in our medical work:-- "Places that have been neglected are now to receive attention. My people are to do a sharp, quick work. Those who with purity of purpose fully consecrate themselves to Me, body, soul, and spirit, shall work in My way and in My name. Every one shall stand in his lot, looking to Me, his Guide and Counselor. {SpTB03a 2.1} [SpTB03a 2.2] "I will instruct the ignorant, and anoint with heavenly eyesalve the eyes of many who are now in spiritual darkness. I will raise up agents who will carry out My will to prepare a people to stand before Me in the time of the end. In many places that before this ought to have been provided with sanitariums and schools. I will establish My institutions, and these institutions will become educational centers for the training of workers." {SpTB03a 2.2} [SpTB03a 2.3] The Lord will work upon human minds in unexpected quarters. Some who apparently are enemies of the truth will, in God's providence, invest their means to develop properties and erect buildings. In time these properties will be offered for sale at a price far below their cost. {SpTB03a 2.3} [SpTB03a 2.4] In various places properties are to be purchased to be used for sanitarium purposes. Our people should be looking for opportunities to purchase properties away from the cities, on which are buildings already erected and orchards already in bearing. Land is a valuable possession. Connected with our sanitariums there should be lands, small portions of which can be used for the homes of the helpers and others who are receiving a training for medical missionary work. 3 {SpTB03a 2.4} [SpTB03a 3.1] Not for Pleasure Seekers. To Our Sanitarium Workers in Southern California-- I have a decided message for our people in Southern California. The Lord does not require them to provide facilities for the entertainment of tourists. The establishment of an institution for this purpose would be setting a wrong example before the Lord's people. The result would not justify the effort put forth. {SpTB03a 3.1} [SpTB03a 3.2] Why do we establish sanitariums?--That the sick who come to them for treatment may receive relief from physical suffering, and may also receive spiritual help. Because of their condition of health, they are susceptible to the sanctifying influence of the medical missionaries who labor for their restoration. Let us work wisely, for their best interests. {SpTB03a 3.2} [SpTB03a 3.3] We are not building sanitariums for hotels. Receive into our sanitariums only those who desire to conform to right principles, those who will accept the foods that we can conscientiously place before them. Should we allow patients to have intoxicating liquor in their rooms, or should we serve them with meat, we could not give them the help they should receive in coming to our sanitariums. We must let it be known that from principle we exclude such articles from our sanitariums and our hygienic restaurants. Do we not desire to see our fellow-beings freed from disease and infirmity, and in the enjoyment of health and strength? Then let us be as true to principle as the needle to the pole. {SpTB03a 3.3} [SpTB03a 3.4] Those whose work it is to labor for the salvation of souls must keep themselves free from worldly policy plans. They must not, for the sake of obtaining the influence of some one who is wealthy, become entangled in plans dishonoring to their profession of faith. They must not sell their souls for financial advantage. They must do nothing that will retard the work of God, and lower the standard of righteousness. We are God's servants, and we are to be workers together with Him, doing His work in His way, that all for whom we labor may see that our desire is to reach a higher 4 standard of holiness. Those with whom we come in contact are to see that we not only talk of self-denial and sacrifice, but that we reveal it in our lives. Our example is to inspire those with whom we come in contact in our work, to become better acquainted with the things of God. {SpTB03a 3.4} [SpTB03a 4.1] If we are to go to the expense of building sanitariums in order that we may work for the salvation of the sick and afflicted, we must plan our work in such a way that those we desire to help will receive the help they need. We are to do all in our power for the healing of the body; but we are to make the healing of the soul of far greater importance. Those who come to our sanitariums as patients are to be shown the way of salvation, that they may repent, and hear the words, Thy sins are forgiven thee; go in peace, and sin no more. {SpTB03a 4.1} [SpTB03a 4.2] Medical missionary work in Southern California is not to be carried forward by the establishment of one mammoth institution for the accommodation and entertainment of a promiscuous company of pleasure lovers, who would bring with them their intemperate ideas and practises. Such an institution would absorb the time and talent of workers who are needed elsewhere. Our capable men are to put forth their efforts in sanitariums established and conducted for the purpose of preparing minds for the reception of the gospel of Christ. {SpTB03a 4.2} [SpTB03a 4.3] We are not to absorb the time and strength of men capable of carrying forward the Lord's work in the way He has outlined, in an enterprise for the accommodation and entertainment of pleasure seekers, whose greatest desire is to gratify self. To connect workers with such an enterprise would be perilous to their safety. Let us keep our young men and young women from all such dangerous influences. And should our brethren engage in such an enterprise, they would not advance the work of soul-saving as they think they would. {SpTB03a 4.3} [SpTB03a 4.4] Our sanitariums are to be established for one object,--the advancement of present truth. And they are to be so 5 conducted that a decided impression in favor of the truth will be made on the minds of those who come to them for treatment. The conduct of the workers, from the head manager to the worker occupying the humblest position, is to tell on the side of truth. The institution is to be pervaded by a spiritual atmosphere. We have a warning message to bear to the world, and our earnestness, our devotion to God's service, is to impress those who come to our sanitariums. {SpTB03a 4.4} [SpTB03a 5.1] As soon as possible, sanitariums are to be established in different places in Southern California. Let a beginning be made in several places. If possible, let land be purchased on which buildings are already erected. Then, as the prosperity of the work demands, let appropriate enlargement be made. {SpTB03a 5.1} [SpTB03a 5.2] We are living in the very close of this earth's history, and we are to move cautiously, understanding what the will of the Lord is, and, imbued with His Spirit, doing work that will mean much to His cause, work that will proclaim the warning message to a world infatuated, deceived, perishing in sin. {SpTB03a 5.2} [SpTB03a 5.3] In Southern California there are many properties for sale on which buildings suitable for sanitarium work are already erected. Some of these properties should be purchased, and medical missionary work carried forward on sensible, rational lines. Several small sanitariums are to be established in Southern California, for the benefit of the multitudes drawn there in the hope of finding health. Instruction has been given me that now is our opportunity to reach the invalids flocking to the health resorts of Southern California, and that a work may be done also in behalf of their attendants. {SpTB03a 5.3} [SpTB03a 5.4] "Say not ye. There are yet four months, and then cometh harvest? behold, I say unto you. Lift up your eyes, and look on the fields; for they are white already to harvest." John 4:35. 6 {SpTB03a 5.4} [SpTB03a 6.1] For months I carried on my soul the burden of the medical missionary work in Southern California. Recently much light has been given me in regard to the manner in which God desires us to conduct sanitarium work. We are to encourage patients to spend much of their time out-of-doors. I have been instructed to tell our brethren to keep on the lookout for cheap, desirable properties in healthful places, suitable for sanitarium purposes. {SpTB03a 6.1} [SpTB03a 6.2] Instead of investing in one medical institution all the means obtainable, we ought to establish smaller sanitariums in many places. Soon the reputation of the health resorts in Southern California will stand even higher than it stands at present. Now is our time to enter that field for the purpose of carrying forward medical missionary work. - {SpTB03a 6.2} [SpTB03a 6.3] St. Helena, Cal., October 13, 1902. To the Directors of the Los Angeles County Medical Missionary and Benevolent Association-- Dear Brethren: During my stay in Southern California, I was enabled to visit places that in the past have been presented to me by the Lord as suitable for the establishment of sanitariums and schools. For years I have been given special light that we are not to establish large centers for our work in the cities. The turmoil and confusion that fills these cities, the conditions brought about by the labor unions and the strikes, would prove a great hindrance to our work. Men are seeking to bring those engaged in the different trades under certain unions. This is not God's plan, but the planning of a power that we should in no case acknowledge. God's Word is fulfilling; the wicked are binding themselves in bundles ready to be burned. {SpTB03a 6.3} [SpTB03a 6.4] I have been instructed that the work in Southern California should have advantages that it has not yet enjoyed. I have been shown that in Southern California there are properties for sale on which buildings are already erected that could be utilized for our work, and that such properties will 7 be offered to us at much less than their original cost. In these places, away from the din and confusion of the congested cities, we can establish sanitariums in which the sick can be cared for in the way in which God designs them to be. In our efforts to help the sick, we are to take them away from the cities, where they are continually annoyed by the noise of trains and street cars, and where there is little besides houses to see, to places where they can be surrounded by the scenes of nature, and where they can have the blessing of fresh air and sunshine. {SpTB03a 6.4} [SpTB03a 7.1] This subject was laid out before me in Australia. Light was given me that the cities would be filled with confusion, violence, and crime, and that these things would increase till the close of this earth's history. There is much to be said on this point. Instruction is to be given line upon line, precept upon precept, here a little and there a little. And our physicians and teachers should be quick to see the advantage of retired locations for our sanitariums and schools. {SpTB03a 7.1} [SpTB03a 7.2] Properties such as those to which I have referred are being offered to us, and some of them we should purchase when it is plain that they are what we need, and when provision can be made for their acquisition without a burdensome debt. Where there are orchards on these places, so much the better; but on other properties, where the buildings are just what we need, trees can be set out. {SpTB03a 7.2} [SpTB03a 7.3] The fact that in many cases, the owners of these properties are anxious to dispose of them, and are therefore willing to sell at a low price, is greatly in our favor. We must study economy in the outlay of means. At this stage of our work, we are not to erect large buildings in any of the cities. And we are not to follow extravagant and unduly large plans in our work in any place. We are to remember the cities which have been neglected, and which must now be worked. The people in these cities must have the light of truth. In our establishment of sanitariums, we are not to spend large sums of money in the erection of costly buildings; for there are many places to be worked. We are to be 8 wise in securing advantages already provided that the Lord desires us to have. We are to be as wise as serpents and as harmless as doves in our efforts to secure country properties at a low figure, and from these outpost centers we are to work the cities. {SpTB03a 7.3} [SpTB03a 8.1] The work in Southern California is to advance more rapidly than it has advanced in the past. The means lying in banks or hidden in the earth is now called for to strengthen the work in Southern California. Every year many thousands of tourists visit Southern California, and by various methods we should seek to reach them with the truth. {SpTB03a 8.1} [SpTB03a 8.2] Our medical missionary work in Los Angeles should be in a much more favorable position than it is. The Lord designs that much more shall be done in this city than has been done there. But I can not speak freely about this at present, for fear that men will take advantage of what I say, and will endeavor, by my words, to vindicate wrong plans. Some of the brethren in Los Angeles have at times lacked spiritual discernment. They have not always been able to see what could be done by proper effort on their part. A large work has been done in some lines, but the methods followed have not been such as to bring glory to God in the saving of souls. {SpTB03a 8.2} [SpTB03a 8.3] I have been instructed that the greatest work that we can do in this life is to prepare for the future immortal life and help others to prepare for it. We are to arrange our business in such a way that we and all who are connected with us shall be able to serve God with all our powers. We must allow nothing to obscure our vision of heavenly things. - {SpTB03a 8.3} [SpTB03a 8.4] Sanitarium, Cal., August 8, 1904. To Our Brethren and Sisters in Southern California-- Again and again during the past five years symbolic representations have been presented to me in visions of the night, showing what we ought to be doing in sanitarium work to help the sick to recover soundness of body and mind. On the 9 night of October 10, 1901, I was unable to sleep after half past eleven at night. Many things regarding the sanitarium work were presented to me in figures and symbols. I was shown sanitariums near Los Angeles in running order. At one place I saw sanitarium work being carried on in a beautiful building. On the grounds surrounding the building there were many fruit trees. This institution, which was away from the city, was filled with life and activity. {SpTB03a 8.4} [SpTB03a 9.1] As in the visions of the night I saw this place, I said to our brethren, "O ye of little faith! You have lost much time." On the lawn were the sick in wheel chairs. There were some patients to whom the physician had given a prescription to spend all their time out-of-doors during pleasant weather. {SpTB03a 9.1} [SpTB03a 9.2] Some had come to the institution with discouragement written on their countenances. I seemed to be living there myself, and I could not help speaking of the change that took place in these countenances. Where once was written despair, we could now read hope and joy. Amidst the singing of the birds, we all knelt down on the grass, and united in praising the Lord. {SpTB03a 9.2} [SpTB03a 9.3] Then it seemed as if we had been in the place for months. I was speaking to the sick people, telling them of God's goodness and mercy, when one arose and sang a beautiful hymn. The voices of nearly all were raised in expressions of thankfulness for help received. {SpTB03a 9.3} [SpTB03a 9.4] While speaking, I said: "We must have sanitariums in favorable places in different localities. This is God's plan. He has ordained medical missionary work as a means of saving souls, and that which we see here is a symbol of the work before us. We are to arouse our churches to engage disinterestedly in God's work, and to carry forward this branch,--medical missionary work." {SpTB03a 9.4} [SpTB03a 9.5] The physicians present were interested in these words, and one, extending his arms and waving them back and forth, said, "Is not this better than drugs? Aches and pains have left you, without the use of medicine." 10 {SpTB03a 9.5} [SpTB03a 10.1] On the grounds of this beautiful place that I saw in the visions of the night, there were many shade trees, the boughs of which hung down in such a way as to form leafy canopies somewhat in the shape of tents. Underneath these canopies patients were resting. The sick were delighted with their surroundings. While some worked, others were singing. There was no sign of dissatisfaction. {SpTB03a 10.1} [SpTB03a 10.2] I awoke, and for some time could not sleep. Many vivid scenes had passed before me, and I could not forget the words I had spoken to the patients and the helpers. Brethren and sisters, Christ has instructed me to say to you, The Holy Spirit will make your hearts tender and soft by His grace. The Lord will guide you and teach you His way. {SpTB03a 10.2} [SpTB03a 10.3] Again I lost consciousness, and other scenes passed before me. I was in another locality, surrounded by different scenery. Again it seemed as if I were pleading with those who were sick to look unto Jesus, the great Healer. . . . {SpTB03a 10.3} [SpTB03a 10.4] The love of Jesus in the soul will banish all hatred, selfishness, and envy; for the law of the Lord is perfect, converting the soul. There is health in obedience to God's law. The affections of the obedient are drawn out after God. Looking unto the Lord Jesus, we may encourage and serve one another. The love of Christ is shed abroad in our souls, and there is no dissension or strife among us. {SpTB03a 10.4} [SpTB03a 10.5] Let us invite Christ to be an abiding Guest in the soul-temple. His law will be engraved in the minds and hearts of His commandment-keeping people. It is greatly to our advantage to keep the law of God. Of this law, Moses said: "Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you." {SpTB03a 10.5} [SpTB03a 10.6] It is pleasing to the Lord for us to obey His law; and upon all who are obedient He bestows His special blessing. In obedience there is life and happiness. {SpTB03a 10.6} [SpTB03a 10.7] Moses continued: "Ye shall not add unto the word which 11 I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you." There was a tendency to add to the law by making human restrictions; and the Lord guarded against the adding of man-made tests, which would bring in confusion. And He guarded, too, against the taking away of any of His precepts. Never are we to put our words in the place of God's words; for thus we would be taking away from His law. {SpTB03a 10.7} [SpTB03a 11.1] "Your eyes have seen," said Moses. "what the Lord did because of Baal-peor; for all the men that followed Baal-peor the Lord thy God hath destroyed from among you. But ye that did cleave unto the Lord your God are alive every one of you this day." {SpTB03a 11.1} [SpTB03a 11.2] After reading these scriptures, I seemed to be instructing the people that man-made laws, man-made yokes, would be prepared for the Lord's people, but that we are not to allow our minds to be diverted from the Word of the Lord, to the words of men. "Break every yoke," is the instruction given. {SpTB03a 11.2} [SpTB03a 11.3] I then awoke, and began writing out some cautions that had been given me. In the midst of the company in which I had been, there seemed to be a divine Presence, which all recognized. Praise the Lord for His lovingkindness and for the precious assurances that are given us in His Word. {SpTB03a 11.3} [SpTB03a 11.4] Another View. In the night season I was given a view of a sanitarium in the country. The institution was not large, but it was complete. It was surrounded by beautiful trees and shrubbery, beyond which were orchards and groves. Connected with the place were gardens, in which the lady patients, when they chose, could cultivate flowers of every description, each patient selecting a special plot for which to care. Outdoor exercise in these gardens was prescribed as a part of the regular treatment. {SpTB03a 11.4} [SpTB03a 11.5] Scene after scene passed before me. In one scene a number of suffering patients had just come to one of our country 12 sanitariums. In another scene I saw the same company, but, oh, how transformed their appearance! Disease had gone, the skin was clear, the countenance joyful; body and mind seemed to be animated with new life. {SpTB03a 11.5} [SpTB03a 12.1] I was also instructed that as those who have been sick are restored to health in our country sanitariums and return to their homes, they will be living object-lessons, and many others will be favorably impressed by the transformation that has taken place in them. Many of the sick and suffering will turn from the cities to the country, refusing to conform to the habits, customs, and fashions of city life; they will seek to regain health in some one of our country sanitariums. Thus, though we are removed from the cities twenty or thirty miles, we shall be able to reach the people, and those who desire health will have opportunity to regain it under conditions most favorable. {SpTB03a 12.1} [SpTB03a 12.2] God will work wonders for us if we will in faith cooperate with Him. Let us, then, pursue a sensible course, that our efforts may be blessed of heaven, and crowned with success. - {SpTB03a 12.2} [SpTB03a 12.3] Sanitarium, Cal., April 26, 1905. Dear Brother ［TO A MEMBER OF THE SOUTHERN CALIFORNIA CONFERENCE.］-- I have always looked with great interest upon the work in Los Angeles and in San Diego, hoping that right moves would be made, and that the sanitarium work might be established in these important places. Every year large numbers of tourists visit these places, and I have longed to see men moved by the Holy Spirit meeting these people with the message borne by John the Baptist: "Repent ye; for the kingdom of heaven is at hand." {SpTB03a 12.3} [SpTB03a 12.4] "This is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make His paths straight." 13 {SpTB03a 12.4} [SpTB03a 13.1] "Jerusalem, and all Judea, and all the region round about Jordan," went out to hear John the Baptist, "and were baptized of him in Jordan, confessing their sins." Just such a work as this can be done today in Southern California. {SpTB03a 13.1} [SpTB03a 13.2] The Lord has ordained that memorials for Him shall be established in many places. He has presented before me buildings away from the cities, and suitable for our work, which can be purchased at a low price. We must take advantage of the favorable openings for sanitarium work in Southern California, where the climate is so favorable for this work. {SpTB03a 13.2} [SpTB03a 13.3] It is the Lord's purpose that sanitariums shall be established in Southern California, and that from these institutions shall go forth the light of truth for this time. By them the claims of the true Sabbath are to be presented, and the third angel's message proclaimed. {SpTB03a 13.3} [SpTB03a 13.4] Institutions in which medical missionary work can be done are to be regarded as especially essential to the advancement of the Lord's work. The sick and suffering are to be relieved, and then, as opportunity offers, they are to be given instruction in regard to the truth for this time. Thus we can bring present truth before a class of people who could be reached in no other way. {SpTB03a 13.4} [SpTB03a 13.5] There is a special work to be done at this time,--a work of great importance. Light has been given me that a sanitarium should be established near Los Angeles, in some rural district. For years the need of such an institution has been kept before our people in Southern California. Had the brethren there heeded the warnings given by the Lord, to guard them from making mistakes, they would not now be tied up as they are. But they have not followed the instruction given. They have not gone forward in faith to establish a sanitarium near Los Angeles. {SpTB03a 13.5} [SpTB03a 13.6] The buildings secured for this work should be out of the city, in the country, so that the sick may have the benefit of outdoor life. By the beauty of flower and field, their 14 minds will be diverted from themselves, from their aches and pains, and they will be led to look from nature to the God of nature, who has provided so abundantly the beauties of the natural world. The convalescent can lie in the shade of the trees, and those who are stronger can, if they wish, work among the flowers, doing just a little at first, and increasing their efforts as they grow stronger. Working in the garden, gathering flowers and fruit, listening to the birds praising God, the patients will be wonderfully blessed. Angels of God will draw near to them. They will forget their sorrows. Melancholy and depression will leave them. The fresh air and sunshine, and the exercise taken, will bring them life and vitality. The wearied brain and nerves will find relief. Good treatment and a wholesome diet will build them up and strengthen them. They will feel no need for health-destroying drugs or for intoxicating drink. {SpTB03a 13.6} [SpTB03a 14.1] It is the purpose of God that a sanitarium shall be established at some suitable place near Los Angeles. This institution is to be managed carefully and faithfully by men who have clear spiritual discernment and who have also financial ability,--men who can carry the work forward successfully, as faithful stewards. - {SpTB03a 14.1} [SpTB03a 14.2] Tacoma Park, Washington, D. C., April 27, 1904. Elders Santee and Owen-- There is a special work to be done just now. A sanitarium should be established near Los Angeles. My brethren, will you not remember that it is the expressed will of God that this shall be done? Why this work should be delayed from year to year is a great mystery. This is a matter that has long been kept before you, my brethren. Again and again sanitarium work has been pointed out as an important means of reaching the people with the truth. Had the light given by God been followed, this institution might now be in running order, exerting a strong influence for good. Arrangements 15 could have been made to utilize for sanitarium work buildings already erected. {SpTB03a 14.2} [SpTB03a 15.1] In order for successful work to be done in the field or in our institutions, workers with harmonious elements of character are needed. The work can be carried forward only by patience and harmony of action. It has been a lack of harmony, a lack of determination on the part of the workers to lift with one purpose in view, that has delayed the establishment of a sanitarium in Southern California. There has been so much variance that means which should have been invested in a sanitarium has been turned into other channels. {SpTB03a 15.1} [SpTB03a 15.2] The idea that a sanitarium should not be established unless it could be started free from debt, has put the brake upon the wheels of progress. In building meeting-houses, I have had to borrow money, in order that something might be done at once. I have been obliged to do this, in order to fulfil the directions of God. For the past twenty years I have been borrowing money and paying interest on it, to establish schools and sanitariums and to build meeting-houses. The institutions thus established and the churches built have been the means of winning many to the truth. Thus the tithe has been increased, and workers have been added to the Lord's forces. {SpTB03a 15.2} [SpTB03a 15.3] Will my brethren consider this, and work in accordance with the light God has given us? Let that which should be done be done without delay. Do your best to remedy the neglect of the past. The word has come once more that a sanitarium is to be set in working order near Los Angeles. If this sanitarium is conducted in harmony with the will of God. It will be a means of great blessing, a means in the Lord's hands of leading souls to the truth. - {SpTB03a 15.3} [SpTB03a 15.4] From the light given me when I was in Australia, and renewed since I came to America, I know that our work in Southern California must advance more rapidly. The people 16 flocking to that place in search of health must hear the last message of mercy. {SpTB03a 15.4} [SpTB03a 16.1] For years the work in Southern California has needed help, and we now call upon our brethren and sisters who have means to spare to put it into circulation, that we may secure the places so well suited for our work. {SpTB03a 16.1} [SpTB03a 16.2] God has not been pleased with the way in which this field has been neglected. From many places in Southern California the light is to shine forth to the multitudes. Present truth is to be as a city set on an hill, which can not be hid. - 20 {SpTB03a 16.2} [SpTB03a 20.1] The Glendale Sanitarium. Sanitarium, Cal., December 21, 1904. We feel very grateful to God that our brethren and sisters in Southern California have secured a property near the city of Los Angeles, which is well adapted for sanitarium purposes. For a long time our people in that city have had messages from the Lord that there should be sanitariums near Los Angeles. For want of means the work has been delayed. But in September, a building at Glendale, nine miles from Los Angeles, was purchased, and is now being fitted up for work. {SpTB03a 20.1} [SpTB03a 20.2] This building is a three-story structure, of seventy-five rooms. Many of these rooms are arranged in suites, a small one for a bedroom and a larger one for a sitting-room. Many of the rooms are very pleasant. There were two bathrooms on each floor, but they were not suitable for sanitarium work, and new treatment-rooms have been built. {SpTB03a 20.2} [SpTB03a 20.3] This new sanitarium is beautifully situated. It is eight miles from Los Angeles, in a pleasant, fertile valley. On every hand may be seen orange and lemon groves. The institution is only two blocks from the Glendale post-office. It is in the country, and yet can be very easily reached from the city; for an electric car line from Los Angeles runs past the sanitarium grounds. {SpTB03a 20.3} [SpTB03a 20.4] The building cost over forty thousand dollars, and the land is worth five thousand. Through the providence of God we were enabled to obtain it for twelve thousand five hundred dollars. {SpTB03a 20.4} [SpTB03a 20.5] We hope that our people in Southern California will come heartily to the support of the Glendale Sanitarium, so 21 providentially placed in our hands, and that it may be fully equipped to do its blessed work. {SpTB03a 20.5} [SpTB03a 21.1] The Lord has not been honored or glorified by the past showing of the sanitarium work in Southern California. This work has been greatly hindered because men have relied upon human devising instead of following the Lord's leading. Dependence has been placed upon human wisdom, and failure has been the result. But now we see a united force of workers anxious to push sanitarium enterprises forward along right lines, and we are confident that if they will follow the Lord's instruction and rely upon His guidance, He will cooperate with them. {SpTB03a 21.1} [SpTB03a 21.2] Elder J. A. Burden has been chosen as business manager of the institution, and Sister Burden as bookkeeper. Brother Burden has had a long experience in the St. Helena Sanitarium. He also spent about three years in Australia, acting an important part in the building up of the Sydney Sanitarium. The self-denying efforts and unselfish labors of Brother and Sister Burden in connection with that institution were greatly appreciated. {SpTB03a 21.2} [SpTB03a 21.3] Dr. Leadsworth disposed of his treatment rooms in Riverside, that he might act as a leading part on the medical staff of the Glendale Sanitarium. Dr. Abbie Winegar-Simpson is the lady physician, and will stand at the head of the training-school for nurses. She is fully capable of filling this position. Dr. Abbott has been chosen to assist in the medical work. {SpTB03a 21.3} [SpTB03a 21.4] We have been much encouraged to see these laborers taking hold of the work at the Glendale Sanitarium. They have had a wide experience in sanitarium work, and they understand how such institutions should be conducted in order to be successful. {SpTB03a 21.4} [SpTB03a 21.5] Brother W. R. Simpson has been appointed to act as purchasing agent. In this work he will be brought into contact with many business men, and will have opportunity to reveal the high, ennobling principles of truth. He can speak words in season to some who will appreciate the light thus 22 given them. He should be constantly watching for souls as one who must give an account. {SpTB03a 21.5} [SpTB03a 22.1] Each of these workers has an important place to fill. Each has a special line of work. They must harmonize and counsel together, seeking wisdom from Him who never makes a mistake. They are to help one another as each takes up his important line of work. {SpTB03a 22.1} [SpTB03a 22.2] How Shall the Work Be Advanced? One night we seemed to be in a council-meeting, and the question was being considered, How can the sanitarium work in Southern California be best advanced? One present proposed one thing, and still another proposed something entirely different. {SpTB03a 22.2} [SpTB03a 22.3] One of dignity and authority arose and said: "I have words of counsel for you. Never, never repeat the mistakes of the past. Men have placed too much confidence in themselves, and have allowed cultivated and hereditary tendencies to wrong, which ought to have been overcome, to bear away the victory. Various lines of work are to be earnestly carried forward for the enlightenment of those who are in spiritual darkness. Evangelical work must receive first attention, and it is to be intelligently carried forward in connection with all lines of medical missionary work. {SpTB03a 22.3} [SpTB03a 22.4] "You have," said our Instructor, "come to an important place in the history of your work. Who shall be chosen to carry responsibilities in the sanitarium at the beginning of its work? No mistake must be made in this matter. Men are not to be placed in positions of trust who have not been tested and tried. Men and women who understand the will of the Lord are to be chosen,--workers who can discern that which needs to be done, and prayerfully do it, that the mistakes and errors of the past may not be repeated." {SpTB03a 22.4} [SpTB03a 22.5] "The one who is placed in the position of business manager," He said, "must daily be managed by the Lord. He occupies a very important place, and he must possess the necessary qualifications for the work. He should have dignity 23 and knowledge, together with a clear sense of how to use his authority. Christ must be revealed in his life. He must be a man who can give religious instruction and exert a spiritual influence. {SpTB03a 22.5} [SpTB03a 23.1] "He must know how to deal with minds, and he must allow his own mind to be controlled by the Spirit. Wisdom is to come forth from his lips in words of encouragement to all with whom he is connected. He must know how to discern and correct mistakes. He must be a man who will harmonize with his fellow workers, a man who possesses adaptability. He should be able to speak of the different points of our faith, as occasion requires. His words and acts should reveal justice, judgment, and the love of God." {SpTB03a 23.1} [SpTB03a 23.2] He who gave the Israelites instruction from the pillar of cloud, and led them through the wilderness into the promised land, is our Leader today. We are under divine guidance, and if we are obedient to God's commandments, we shall be in perfect safety, and will receive distinguished marks of His favor. {SpTB03a 23.2} [SpTB03a 23.3] The Israelites often suggested their own plans. Often they refused to follow God's plans, and this always led to failure and defeat. Christ led them through the wilderness that they might be separated from all that would tend to interfere with His purposes for them. During their journey He gave them instruction through Moses. These truths are to be gathered up and cherished by His people today, and they are to be sacredly obeyed. {SpTB03a 23.3} [SpTB03a 23.4] No imagination can present the rich blessings that come to those who learn daily of God. These blessings are secured through the most diligent efforts to advance the work in every way possible. {SpTB03a 23.4} [SpTB03a 23.5] The throne of God is arched by the bow of promise. Every Christian worker should ever keep before him the remembrance of this emblem. A covenant-keeping God holds the reins of guidance. He is to bear rule in every home, in every church, in every school, in every printing-office, in every sanitarium. 24 {SpTB03a 23.5} [SpTB03a 24.1] Our medical missionary work is to be to the third angel's message as the right hand to the body. Our sanitariums are one great means of doing medical missionary work. They are to reach the people where they are. The workers in our sanitariums are to be sympathetic, kind, and straight-forward in their dealings with one another and with the patients. Their words and acts are to be noble and upright. They are to receive from Christ light and grace to impart to those in darkness. By their efforts the sick and the sinful are to be pointed to the great Healer, and the prodigals who have left the Father's house are to be encouraged to return. God's word to these workers is, "Lo, I am with you alway, even unto the end." "Fear not, neither be discouraged; for I am thy God." {SpTB03a 24.1} [SpTB03a 24.2] We are now called upon to show an unselfish interest in establishing sanitarium work in Los Angeles and in San Diego. Sanitariums and treatment-rooms are greatly needed in these places. A work is to be done that will open the Bible to the sick and suffering, and point them to the great Medical Missionary. {SpTB03a 24.2} [SpTB03a 24.3] My brethren and sisters, I ask you to remember that money is needed to advance the work at the Glendale Sanitarium. Do you wish to act a part in the important work that the Lord has given you to do in that institution? Will you now do your best to help us to secure the necessary facilities for the advancement of that work? Intelligent, self-denying, self-sacrificing effort is now needed,--effort put forth by those who realize the importance of the Lord's work. The medical missionary work given us to do means much to every one of us. It is a work for soul-saving. Christian philanthropists should step forward just now to fulfil the gospel commission. {SpTB03a 24.3} [SpTB03a 24.4] Let our brethren send in their gifts with thanksgiving and with prayer that they may be multiplied and blessed by the Lord, as was the food given to the disciples to give to the five thousand. If we make the best use we can of the means we have, God will enable us to feed the multitudes who are starving for the bread of life. {SpTB03a 24.4} [SpTB03b 2.1] SpTB03b - Letters from Ellen G. White to Sanitarium Workers in Southern California (1905) Introduction. The Lord says to the leaders in our medical work:-- "Places that have been neglected are now to receive attention. My people are to do a sharp, quick work. Those who with purity of purpose fully consecrate themselves to Me, body, soul, and spirit, shall work in My way and in My name. Every one shall stand in his lot, looking to Me, his Guide and Counselor. {SpTB03b 2.1} [SpTB03b 2.2] "I will instruct the ignorant, and anoint with heavenly eyesalve the eyes of many who are now in spiritual darkness. I will raise up agents who will carry out My will to prepare a people to stand before Me in the time of the end. In many places that before this ought to have been provided with sanitariums and schools, I will establish My institutions, and these institutions will become educational centers for the training of workers." {SpTB03b 2.2} [SpTB03b 2.3] The Lord will work upon human minds in unexpected quarters. Some who apparently are enemies of the truth will, in God's providence, invest their means to develop properties and erect buildings. In time these properties will be offered for sale at a price far below their cost. {SpTB03b 2.3} [SpTB03b 2.4] In various places properties are to be purchased to be used for sanitarium purposes. Our people should be looking for opportunities to purchase properties away from the cities, on which are buildings already erected and orchards already in bearing. Land is a valuable possession. Connected with our sanitariums there should be lands, small portions of which can be used for the homes of the helpers and others who are receiving a training for medical missionary work. 3 {SpTB03b 2.4} [SpTB03b 3.1] Letters About Another Place. Sanitarium, Cal., April 12, 1905. Dear Brother Burden:-- I hear that plans are being laid for Elder W. W. Simpson to leave Southern California to labor elsewhere. If Elder Simpson feels it his duty to go, I have nothing to say against it, but I had hoped to see him extend his work from Los Angeles to Redlands and Riverside. The condition of Brother Simpson's health is such that great care must be exercised in regard to the location of his field of labor. He should have suitable help that he may be relieved from the burden of speaking so frequently. {SpTB03b 3.1} [SpTB03b 3.2] Redlands and Riverside have been presented to me as places that should be worked. These two places should not longer be neglected. I hope soon to see an earnest effort put forth in their behalf. Please consider the advisability of establishing a sanitarium in the vicinity of these cities with treatment rooms in each place to act as feeders to the sanitarium. {SpTB03b 3.2} [SpTB03b 3.3] We can not afford to allow these places to go unwarned. Instead of Elder Simpson's going somewhere else to labor, would it not be better to put forth a determined effort to strengthen the work in these places? There are other cities in Southern California in which a work similar to that carried on by Elder Simpson should be conducted. The Lord would have His ministers working zealously for those who have never heard the truth. {SpTB03b 3.3} [SpTB03b 3.4] Our people in Southern California need to awake to the magnitude of the work to be done within their own borders. Let them awake to prayer and labor. Let them manifest more spiritual vitality. They need a new conversion that they may labor untiringly for souls. Wherever there is spiritual life there will be an imparting as well as a receiving of light and blessing. The nourishment from God's word will be received, and earnest work will be done. The act of imparting keeps open the channel for receiving. This truth our Saviour ever sought to keep before the people. 4 {SpTB03b 3.4} [SpTB03b 4.1] I have a message to bear to the church-members in Southern California. "Arouse, and avail yourselves of the opportunities open to you. While Christ pleads in your behalf, plead for yourselves that you may be purified from every unrighteous thought, every unholy action. Make an entire surrender to God, of body, soul, and spirit. Be determined to do all in your power to learn the true science of soul-saving. While the light of God's day of mercy still shines, gather up every divine ray. {SpTB03b 4.1} [SpTB03b 4.2] "Are you prepared to sell all, that you may purchase the field that contains the treasure? Said the apostle Paul: 'I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord, . . . that I may win Christ, and be found in Him.' {SpTB03b 4.2} [SpTB03b 4.3] "Give up the self-righteousness that you have been cherishing. If the Lord permits you to behold such a work as has been done in Los Angeles, seek with all humility to act your part. Not in your own strength, but in the strength of Christ, you are to ascend the ladder heavenward, round by round. Make diligent, thorough work in humbling yourselves, that the old habits and practises and all evil speaking may be put away. Draw nigh to God and He will draw nigh to you. Die to self; live to God." {SpTB03b 4.3} [SpTB03b 4.4] The Lord will manifest Himself to all who seek Him with humble hearts. The end of all things is at hand. Our eyes must be fixed upon Christ. As the called and chosen of God, we must represent the truth in its purity. Our lives are to be such that the world will take knowledge of us that we have been with Christ, and that the truth may seem to them more desirable than error. {SpTB03b 4.4} [SpTB03b 4.5] If rightly conducted, our sanitariums may exert a refining, ennobling influence, and lead many souls to Christ. The religious principles maintained in these institutions will demonstrate that there is relief for the soul, weary and sick with sin. Many are weak and sick because of disease of the soul. Let Christ be held up before them as the great Healer, who 5 invites them to come to Him and find rest. Tell them that the heart of Christ is drawn out in compassion and love for His blood-bought heritage. He will heal the troubled heart that looks to Him in faith. {SpTB03b 4.5} [SpTB03b 5.1] To the poor sin-sick soul repeat the Saviour's invitation, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." There is true joy in learning of Christ. {SpTB03b 5.1} [SpTB03b 5.2] Tell the suffering ones of a compassionate Saviour. He is the only Physician who can heal both body and soul. He has given His life for the world, that men should not perish, but have everlasting life. He looks with compassion upon those who regard their case as hopeless. {SpTB03b 5.2} [SpTB03b 5.3] While the soul is filled with fear and terror, the mind can not see the tender compassion of Christ. Our sanitariums are to be an agency for bringing peace and rest to the troubled mind. If you can inspire the despondent with hopeful, saving faith, contentment and cheerfulness will take the place of discouragement and unrest. Wonderful changes will then be wrought in their physical condition. Christ will restore both body and soul, and, realizing His compassion and love, they will rest in Him. He is the bright and morning star, shining amid the moral darkness of this sinful, corrupt world. He is the light of the world, and all who give their hearts to Him will find peace and rest and joy. {SpTB03b 5.3} [SpTB03b 5.4] The world is filled with sickness. Sin is increasing, especially in the large cities. Death is taking away large numbers. But the great Medical Missionary invites men to come to Him. "Come unto Me," He says, "and I will give you rest." "Ask, and ye shall receive; seek, and ye shall find; knock, and it shall be opened unto you." {SpTB03b 5.4} [SpTB03b 5.5] Our part is, by believing His word, to find rest in Christ Jesus. His words are spirit and life. In believing them there is rest and peace. "Knock, and it shall be opened unto you." 6 Our prayers will reach the ear of Christ, and He will open unto us the rich treasures of His grace. Through prayer we are brought into communion with the high and holy One who inhabiteth eternity. He opens the door to every one who will knock. - 8 {SpTB03b 5.5} [SpTB03b 8.1] Tacoma Park, D. C., May 14, 1905. Dear Brother Burden: Your letter has just been read. I had no sooner finished reading it than I said, "I will consult no one: for I have no question at all about the matter. . . . Secure the property by all means, so that it can be held, and then obtain all the money you can and make sufficient payments to hold the place. Do not delay; for it is just what is needed. I think that sufficient help can be secured to carry the matter through. I want you to be sure to lose no time in securing the right to purchase the property. We will do out utmost to help you raise the money. I know that Redlands and Riverside are to be worked, and I pray that the Lord may be gracious, and not allow any one else to get this property instead of us. {SpTB03b 8.1} [SpTB03b 8.2] We had a very pleasant trip from San Francisco to Washington. Several times a song-service was held in the car, and this took well. Many of the passengers outside of our party united in the singing. {SpTB03b 8.2} [SpTB03b 8.3] I am recovering from the cold that I caught three weeks before leaving home. On Thursday morning I spoke in the 9 large tent, and on Sabbath morning I spoke again. The large tent was crowded, and I am told that my voice could be heard distinctly even by those on the seats at the very back. I shall send you a copy of my talk when it is written out. {SpTB03b 8.3} [SpTB03b 9.1] We hope that this meeting will be the means of accomplishing much good. If the Lord sees that we are in earnest in seeking Him, He will be found of us. O, it would be sad indeed to get above the simplicity of the work. When we are humble enough to receive wisdom, the Lord will certainly teach us His way. I have such a hungering and thirsting after God! I must have a strong faith, and I must bear a decided testimony, which will not be weakened. Bible truth will prevail, and, O, how my heart longs to see our church-members obtaining a deep experience, which will stand the test that is before us. {SpTB03b 9.1} [SpTB03b 9.2] Let us seek the Lord while He may be found, and call upon him while He is near. "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and He will have mercy upon him, and to our God; for He will abundantly pardon." {SpTB03b 9.2} [SpTB03b 9.3] Let us make straight paths for our feet. The Lord will not leave those who love Him and keep His commandments to be spoiled by the enemy. A short work will the Lord do upon the earth, and He will stir His people mightily. A great work is to be done. Let us read and study the fifty-fifth and sixty-sixth ［fifty-sixth］ chapters of Isaiah; for they contain wonderful encouragement, and the Lord wants us to bring all the uplifting possible to His people. {SpTB03b 9.3} [SpTB03b 9.4] "Thus saith the Lord, Keep ye judgment, and do justice; for My salvation is near to come, and My righteousness to be revealed. Blessed is the man that doeth this, and the son of man that layeth hold on it, that keepeth the Sabbath from polluting it, and keepeth his hand from doing any evil." {SpTB03b 9.4} [SpTB03b 9.5] Here is the word of the Lord. Open up every place possible. We are to labor in faith, taking hold of a power that 10 pledged to do large things for us. We are to reach out in faith in Los Angeles and in Redlands and Riverside. Ellen G. White - {SpTB03b 9.5} [SpTB03b 10.1] Tacoma Park, Washington, D.C., June 2, 1905. Dear Brother Burden: I am much encouraged by the letters that I have received from you regarding Loma Linda. From your description of this place, I believe it meets the representation which I have seen of what we should seek for as sanitarium locations. Such a place was presented to me a few miles from an important city. The city had recently been built up. {SpTB03b 10.1} [SpTB03b 10.2] I have tried to place before our people the representations given me regarding sanitariums in the country, and I have urged upon them the necessity of establishing our sanitarium outside of the cities. I have had repeatedly presented to me the advantage of securing locations some miles out of the cities. Those who follow the counsel of God in providing places where the sick and suffering can receive proper treatment will be guided to the right places for the establishment of their work. {SpTB03b 10.2} [SpTB03b 10.3] Let our sanitariums be located where there is an abundance of land. I can see the advantage of such a place as Loma Linda. The Lord worked to help us to secure this property. The work of this institution is to be carried forward on pure, elevated lines. It can be conducted in such a way that truth will be presented as the rock upon which to build. {SpTB03b 10.3} [SpTB03b 10.4] In order that our institutions shall teach right lessons, there must be connected with them men of such simplicity that they are willing to learn of the great Teacher. {SpTB03b 10.4} [SpTB03b 10.5] "To you it is given." Christ declares, "To the people who keep My commandments and do those things that I have presented in My word, to know the mysteries of the kingdom of heaven." {SpTB03b 10.5} [SpTB03b 10.6] We are to proclaim the truth to the world, for thus the great Medical Missionary has commanded us. What ye hear in the ear, that preach ye upon the housetop, for there is 11 nothing hid that shall not be made known. The secret of the Lord is with them that fear Him and keep His commandments. "As many as received Him, to them gave He power to become the sons of God." {SpTB03b 10.6} [SpTB03b 11.1] We need workers who will gain breadth of mind by studying the book God has opened before us of His created works. Angels co-operate with those who proclaim the truths represented by the things of nature. These things are not God, but they are specimens of God's handiwork. {SpTB03b 11.1} [SpTB03b 11.2] Our medical workers are to do all in their power to cure disease of the body and also disease of the mind. They are to watch and pray and work, bringing spiritual as well as physical advantages to those for whom they labor. The physician in one of our sanitariums who is a true servant of God has an intensely interesting work to do for every suffering human being with whom he is brought in contact. He is to lose no opportunity to point souls to Christ, the great healer of body and mind. Every physician should be a skilful worker in Christ's lines. There is to be no lessening of the interest in spiritual things, else the power to fix the mind upon the great Physician will be diverted. While the needs of the body are to be strictly attended to, while all possible efforts are to be made to break the power of disease, the physician is never to forget that there is a soul to be labored for. {SpTB03b 11.2} [SpTB03b 11.3] God would draw minds from the conviction of logic to a conviction deeper, higher, purer, and more glorious, a conviction unperverted by human logic. Human logic has often nearly quenched the light which God would have shine forth in clear rays to convince minds that the God of nature is worthy of all praise and all glory, because He is the Creator of all things. Ellen G. White. 12 {SpTB03b 11.3} [SpTB03b 12.1] The Loma Linda Sanitarium. By Ellen G. White. I wish to present before our people the blessing that the Lord has placed within our reach by enabling us to obtain possession of the beautiful sanitarium property known as Loma Linda. This property lies sixty miles east of Los Angeles, on the main line of the Southern Pacific Railway. Its name, Loma Linda--"beautiful hill"--describes the place. Of the sixty acres comprised in the property, about thirty-five form a beautiful hill, which rises one hundred and twenty-five feet above the valley. Upon this hill the sanitarium building is situated. {SpTB03b 12.1} [SpTB03b 12.2] The main building is a well-planned structure of sixty-four rooms, having three stories and a basement. It is completely furnished, heated by steam, and lighted by electricity. It is surrounded with large pepper trees and other shade trees. {SpTB03b 12.2} [SpTB03b 12.3] About ten rods away and on the highest part of the hill there is a group of fine cottages. The central cottage has nine beautiful living rooms and two bath rooms. In the basement is a heating plant for the five cottages. {SpTB03b 12.3} [SpTB03b 12.4] Prettily grouped around this larger cottage are four smaller ones, having four rooms each, with bath and toilet. An interesting feature of three of these cottages is that each room has its veranda, with broad windows running to the floor, so that the beds can be wheeled right out onto the veranda, and the patients can sleep in the open air. {SpTB03b 12.4} [SpTB03b 12.5] Between these cottages and the main building there is a recreation building, which can be used as a gymnasium, and for class rooms and meetings. {SpTB03b 12.5} [SpTB03b 12.6] In all, there are ninety rooms. The buildings are furnished throughout and are ready for use. {SpTB03b 12.6} [SpTB03b 12.7] There is a post-office in the main building, and most of the trains stop at the railway station, about forty rods from the sanitarium. {SpTB03b 12.7} [SpTB03b 12.8] The seventy-six acres of hill and valley land is well cultivated, and will furnish much fruit and many vegetables for 13 the institution. Fifteen acres of the valley land is in alfalfa hay. Eight acres of the hill are in apricots, plums, and almonds. Ten acres are in good bearing orange orchard. Many acres of land round the cottages and the main building are laid out in lawns, drives, and walks. {SpTB03b 12.8} [SpTB03b 13.1] There are horses and carriages, cows and poultry, farming implements and wagons. The buildings and grounds are abundantly supplied with excellent water. {SpTB03b 13.1} [SpTB03b 13.2] This property is now in our possession. It cost the company from whom we purchased it about $140,000. They erected the buildings, and ran the place for a time as a sanitarium. Then they tried to operate it as a tourist hotel. But this plan did not succeed, and they decided to sell. It was closed last April, and as the stockholders became more anxious to sell, it was offered to us for $40,000, and for this amount our brethren have purchased it. {SpTB03b 13.2} [SpTB03b 13.3] We must now secure money with which to complete the payments. Ten thousand dollars have already been paid. Ten thousand more must be paid in September and December, and the remaining twenty thousand at the end of two years. {SpTB03b 13.3} [SpTB03b 13.4] Until our recent visit, I had never before seen such a place as this with my natural eyes, but four years ago just such a place was presented before me as one of those that would come into our possession if we moved wisely. It is a wonderful place in which to work for the sick, and in which to begin our work for Redlands and Riverside. We must make decided efforts to secure helpers who will do most faithful medical missionary work. If Christ will bless the treatment given and let His healing power be felt, a great work will be accomplished. We shall need to secure competent physicians and nurses,--men and women who are true and faithful, and who can be relied on; men and women who live in constant dependence upon the great Healer; men and women who humble their hearts before God and believe His Word, keeping their eyes fixed on their leader and counselor, the Lord Jesus Christ. {SpTB03b 13.4} [SpTB03b 13.5] O, how I long to see the sick and suffering coming to this 14 institution! It is one of the most perfect places for a sanitarium that I have ever seen, and I thank our heavenly Father for giving us such a place. It is provided with almost everything necessary for sanitarium work, and is the very place in which sanitarium work can be carried forward on right lines by faithful physicians and managers. {SpTB03b 13.5} [SpTB03b 14.1] The buildings are all ready, and work must be begun in them as soon as we can secure the necessary physicians and nurses. I am anxious to see the work started. For some time I have been looking for just such a property as this, with good buildings all ready for occupancy, surrounded by shade trees and orchards. When I saw Loma Linda, I said, Thank the Lord. This is the very place we have been hoping to find. {SpTB03b 14.1} [SpTB03b 14.2] The character of the buildings, the terraced hill, covered by graceful pepper trees, the profusion of flowers and shrubs, the tall shade trees, the orchards and fields,--all combine to make this place meet fully the descriptions that I have given in the past of the place presented to me as the most perfect for sanitarium work. Everything at Loma Linda is fresh, wholesome, and attractive. The patients could live out of doors a large part of the time. The land will serve as a school for the education of patients. By outdoor exercise and working in the soil, men and women will regain their health. Rational methods for the cure of disease will be used in a variety of ways. Drugs will be discarded. {SpTB03b 14.2} [SpTB03b 14.3] Out of the cities, has been my constant advice. But it has taken years for our people to become aroused to an understanding of the situation. It has taken years for them to realize that the Lord would have them leave the cities and do their work in the quiet of the country, away from the turmoil and noise and confusion. We are thankful to God for Loma Linda. It is one of the best locations for sanitarium work that I have ever seen. At this place the sick can be given every natural advantage for regaining health and strength. {SpTB03b 14.3} [SpTB03b 14.4] Forty years ago the Lord began to give us instruction in regard to the establishment of sanitariums, as one of His 15 chosen ways for proclaiming the third angel's message. Men and women bring disease upon themselves by transgressing the laws of God. The laws of nature, as truly as the precepts of the decalogue, are divine, and only in obedience to them can health be recovered or preserved. Many are suffering as the result of hurtful practices, who might be restored to health if they would do what they might for their own restoration. They need to be taught that every practice which destroys the physical, mental, or moral energies is sin, and that health is to be secured through obedience to the laws that God has established for the good of all mankind. {SpTB03b 14.4} [SpTB03b 15.1] Our sanitariums are to be schools in which people of all classes shall be taught the way of salvation. In them the sick are to be taught to overcome the appetite for tea, coffee, flesh meat, tobacco, and intoxicating liquor of all kinds. {SpTB03b 15.1} [SpTB03b 15.2] In every one of our medical institutions the sick and suffering are to be pointed to the Saviour as their only hope. In the Christian life there is strength and joy and courage. Turning away from the injurious fashions of this degenerate age brings peace of mind and the assurance of the love and friendship of the heavenly Father. Receiving the Lord in simplicity and sincerity places men and women where they know the meaning of the words, "As many as received Him, to them gave He power to become the sons of God." {SpTB03b 15.2} [SpTB03b 15.3] Out of the cities, is my message. Those who have had the light, but have neglected to follow the instruction that the Lord has given regarding the location of our health institutions and schools, will one day see the folly of clinging to the cities. They will realize how kind the Lord was to point out the right way. {SpTB03b 15.3} [SpTB03b 15.4] Let your schools, the high and the lowly, be out of the cities. If you desire to live a heavenly life in this world, place yourselves in right relation to God. Let your aspirations be Christlike. Christ lived much in contact with nature. God's missionaries are to form their lives after the divine similitude. They are to have a close connection with Christ. His life is to be their example. 16 {SpTB03b 15.4} [SpTB03b 16.1] For the past twenty years the Lord has been giving the message that plants are to be made in many places. He will greatly bless us as we endeavor to carry out His will. Out of the city into the country is the word that has been given, and this word is to be obeyed. Our sanitariums are to be established in the most healthful surroundings. We have tried to follow closely the Lord's directions in this matter, and He has let light shine on our pathway, as we have endeavored to establish sanitariums where sin-sick souls may be led to the great Healer. God declared that we should find buildings suitable for our work, and that these buildings would be offered to us at a very low price. Has not our recent experience in Southern California proved this true? {SpTB03b 16.1} [SpTB03b 16.2] I could not but weep for joy as I saw how plainly the providence of God had been revealed in our selection of places for sanitarium work in San Diego, Los Angeles, and the Redlands and Riverside district. {SpTB03b 16.2} [SpTB03b 16.3] Money is needed with which to establish the work in places outside of the cities, from which the cities can be worked. We must have means with which to meet the payments on Loma Linda. I ask our brethren who have means to awake to the responsibilities resting upon them, and to do what they can to help us. Those who have the Lord's money in trust should regard it as a privilege to give of their means to help to pay for a place so well adapted to sanitarium work. Gifts, and loans at a low rate of interest, will be gladly received. My brethren, it is the Lord's money that you are handling, and you can not invest it better than by putting it into the Lord's work. Thus you will lay up treasure in heaven. I beseech you, by the mercies of God, "that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God." {SpTB03b 16.3} [SpTB03b 16.4] I have had much to write in regard to the shortness of time. Our work is soon to close, and we are now to place 17 ourselves in working order in God's way. We are not to link ourselves up with those who are not wise to discern what is the will of God. We are to come out from among them. and be separate. The end of all things is at hand, and the message of warning must be given. A spirit of anger is stirring the nations, and it will soon be too late to work for the Lord. Every conceivable deception will be brought in, and the enemy will work with masterly power. Stronger and stronger will be his efforts, until in heaven it shall be said, "It is finished." Ellen G. White. {SpTB03b 16.4} [SpTB03c 2.1] SpTB03c - Letters From Ellen G. White To Sanitarium Workers in Southern California (1905) Introduction. The Lord says to the leaders in our medical work:-- "Places that have been neglected are now to receive attention. My people are to do a sharp, quick work. Those who with purity of purpose fully consecrate themselves to Me, body, soul, and spirit, shall work in My way and in My name. Every one shall stand in his lot, looking to Me, his Guide and Counselor. {SpTB03c 2.1} [SpTB03c 2.2] "I will instruct the ignorant, and anoint with heavenly eyesalve the eyes of many who are now in spiritual darkness. I will raise up agents who will carry out My will to prepare a people to stand before Me in the time of the end. In many places that before this ought to have been provided with sanitariums and schools, I will establish My institutions, and these institutions will become educational centers for the training of workers." {SpTB03c 2.2} [SpTB03c 2.3] The Lord will work upon human minds in unexpected quarters. Some who apparently are enemies of the truth will, in God's providence, invest their means to develop properties and erect buildings. In time these properties will be offered for sale at a price far below their cost. {SpTB03c 2.3} [SpTB03c 2.4] In various places properties are to be purchased to be used for sanitarium purposes. Our people should be looking for opportunities to purchase properties away from the cities, on which are buildings already erected and orchards already in bearing. Land is a valuable possession. Connected with our sanitariums there should be lands, small portions of which can be used for the homes of the helpers and others who are receiving a training for medical missionary work. 3 {SpTB03c 2.4} [SpTB03c 3.1] Not for Pleasure Seekers. To Our Sanitarium Workers in Southern California-- I have a decided message for our people in Southern California. The Lord does not require them to provide facilities for the entertainment of tourists. The establishment of an institution for this purpose would be setting a wrong example before the Lord's people. The result would not justify the effort put forth. {SpTB03c 3.1} [SpTB03c 3.2] Why do we establish sanitariums?--That the sick who come to them for treatment may receive relief from physical suffering, and may also receive spiritual help. Because of their condition of health, they are susceptible to the sanctifying influence of the medical missionaries who labor for their restoration. Let us work wisely, for their best interests. {SpTB03c 3.2} [SpTB03c 3.3] We are not building sanitariums for hotels. Receive into our sanitariums only those who desire to conform to right principles, those who will accept the foods that we can conscientiously place before them. Should we allow patients to have intoxicating liquor in their rooms, or should we serve them with meat, we could not give them the help they should receive in coming to our sanitariums. We must let it be known that from principle we exclude such articles from our sanitariums and our hygienic restaurants. Do we not desire to see our fellow-beings freed from disease and infirmity, and in the enjoyment of health and strength? Then let us be as true to principle as the needle to the pole. {SpTB03c 3.3} [SpTB03c 3.4] Those who work it is to labor for the salvation of souls must keep themselves free from worldly policy plans. They must not, for the sake of obtaining the influence of some one who is wealthy, become entangled in plans dishonoring to their profession of faith. They must not sell their souls for financial advantage. They must do nothing that will retard the work of God, and lower the standard of righteousness. We are God's servants, and we are to be workers together with Him, doing His work in His way, that all for whom we labor may see that our desire is to reach a higher 4 standard of holiness. Those with whom we come in contact are to see that we not only talk of self-denial and sacrifice, but that we reveal it in our lives. Our example is to inspire those with whom we come in contact in our work, to become better acquainted with the things of God. {SpTB03c 3.4} [SpTB03c 4.1] If we are to go to the expense of building sanitariums in order that we may work for the salvation of the sick and afflicted, we must plan our work in such a way that those we desire to help will receive the help they need. We are to do all in our power for the healing of the body; but we are to make the healing of the soul of far greater importance. Those who come to our sanitariums as patients are to be shown the way of salvation, that they may repent, and hear the words, Thy sins are forgiven thee; go in peace, and sin no more. {SpTB03c 4.1} [SpTB03c 4.2] Medical missionary work in Southern California is not to be carried forward by the establishment of one mammoth institution for the accommodation and entertainment of a promiscuous company of pleasure lovers, who would bring with them their intemperate ideas and practises. Such an institution would absorb the time and talent of workers who are needed elsewhere. Our capable men are to put forth their efforts in sanitariums established and conducted for the purpose of preparing minds for the reception of the gospel of Christ. {SpTB03c 4.2} [SpTB03c 4.3] We are not to absorb the time and strength of men capable of carrying forward the Lord's work in the way He has outlined, in an enterprise for the accommodation and entertainment of pleasure seekers, whose greatest desire is to gratify self. To connect workers with such an enterprise would be perilous to their safety. Let us keep our young men and young women from all such dangerous influences. And should our brethren engage in such an enterprise, they would not advance the work of soul-saving as they think they would. {SpTB03c 4.3} [SpTB03c 4.4] Our sanitariums are to be established for one object,--the advancement of present truth. And they are to be so 5 conducted that a decided impression in favor of the truth will be made on the minds of those who come to them for treatment. The conduct of the workers, from the head manager to the worker occupying the humblest position, is to tell on the side of truth. The institution is to be pervaded by a spiritual atmosphere. We have a warning message to bear to the world, and our earnestness, our devotion to God's service, is to impress those who come to our sanitariums. {SpTB03c 4.4} [SpTB03c 5.1] As soon as possible, sanitariums are to be established in different places in Southern California. Let a beginning be made in several places. If possible, let land be purchased on which buildings are already erected. Then, as the prosperity of the work demands, let appropriate enlargement be made. {SpTB03c 5.1} [SpTB03c 5.2] We are living in the very close of this earth's history, and we are to move cautiously, understanding what the will of the Lord is, and, imbued with His Spirit, doing work that will mean much to His cause, work that will proclaim the warning message to a world infatuated, deceived, perishing in sin. {SpTB03c 5.2} [SpTB03c 5.3] In Southern California there are many properties for sale on which buildings suitable for sanitarium work are already erected. Some of these properties should be purchased, and medical missionary work carried forward on sensible, rational lines. Several small sanitariums are to be established in Southern California, for the benefit of the multitudes drawn there in the hope of finding health. Instruction has been given me that now is our opportunity to reach the invalids flocking to the health resorts of Southern California, and that a work may be done also in behalf of their attendants. {SpTB03c 5.3} [SpTB03c 5.4] "Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest." John 4:35. 6 {SpTB03c 5.4} [SpTB03c 6.1] For months I carried on my soul the burden of the medical missionary work in Southern California. Recently much light has been given me in regard to the manner in which God desires us to conduct sanitarium work. We are to encourage patients to spend much of their time out-of-doors. I have been instructed to tell our brethren to keep on the lookout for cheap, desirable properties in healthful places, suitable for sanitarium purposes. {SpTB03c 6.1} [SpTB03c 6.2] Instead of investing in one medical institution all the means obtainable, we ought to establish smaller sanitariums in many places. Soon the reputation of the health resorts in Southern California will stand even higher than it stands at present. Now is our time to enter that field for the purpose of carrying forward medical missionary work. - {SpTB03c 6.2} [SpTB03c 6.3] St. Helena, Cal., October 13, 1902. To the Directors of the Los Angeles County Medical Missionary and Benevolent Association-- Dear Brethren: During my stay in Southern California, I was enabled to visit places that in the past have been presented to me by the Lord as suitable for the establishment of sanitariums and schools. For years I have been given special light that we are not to establish large centers for our work in the cities. The turmoil and confusion that fills these cities, the conditions brought about by the labor unions and the strikes, would prove a great hindrance to our work. Men are seeking to bring those engaged in the different trades under certain unions. This is not God's plan, but the planning of a power that we should in no case acknowledge. God's Word is fulfilling; the wicked are binding themselves in bundles ready to be burned. {SpTB03c 6.3} [SpTB03c 6.4] I have been instructed that the work in Southern California should have advantages that it has not yet enjoyed. I have been shown that in Southern California there are properties for sale on which buildings are already erected that could be utilized for our work, and that such properties will 7 be offered to us at much less than their original cost. In these places, away from the din and confusion of the congested cities, we can establish sanitariums in which the sick can be cared for in the way in which God designs them to be. In our efforts to help the sick, we are to take them away from the cities, where they are continually annoyed by the noise of trains and street cars, and where there is little besides houses to see, to places where they can be surrounded by the scenes of nature, and where they can have the blessing of fresh air and sunshine. {SpTB03c 6.4} [SpTB03c 7.1] This subject was laid out before me in Australia. Light was given me that the cities would be filled with confusion, violence, and crime, and that these things would increase till the close of this earth's history. There is much to be said on this point. Instruction is to be given line upon line, precept upon precept, here a little and there a little. And our physicians and teachers should be quick to see the advantage of retired locations for our sanitariums and schools. {SpTB03c 7.1} [SpTB03c 7.2] Properties such as those to which I have referred are being offered to us, and some of them we should purchase when it is plain that they are what we need, and when provision can be made for their acquisition without a burdensome debt. Where there are orchards on these places, so much the better; but on other properties, where the buildings are just what we need, trees can be set out. {SpTB03c 7.2} [SpTB03c 7.3] The fact that in many cases, the owners of these properties are anxious to dispose of them, and are therefore willing to sell at a low price, is greatly in our favor. We must study economy in the outlay of means. At this stage of our work, we are not to erect large buildings in any of the cities. And we are not to follow extravagant and unduly large plans in our work in any place. We are to remember the cities which have been neglected, and which must now be worked. The people in these cities must have the light of truth. In our establishment of sanitariums, we are not to spend large sums of money in the erection of costly buildings; for there are many places to be worked. We are to be 8 wise in securing advantages already provided that the Lord desires us to have. We are to be as wise as serpents and as harmless as doves in our efforts to secure country properties at a low figure, and from these outpost centers we are to work the cities. {SpTB03c 7.3} [SpTB03c 8.1] The work in Southern California is to advance more rapidly than it has advanced in the past. The means lying in banks or hidden in the earth is now called for to strengthen the work in Southern California. Every year many thousands of tourists visit Southern California, and by various methods we should seek to reach them with the truth. {SpTB03c 8.1} [SpTB03c 8.2] Our medical missionary work in Los Angeles should be in a much more favorable position than it is. The Lord designs that much more shall be done in this city than has been done there. But I can not speak freely about this at present, for fear that men will take advantage of what I say, and will endeavor, by my words, to vindicate wrong plans. Some of the brethren in Los Angeles have at times lacked spiritual discernment. They have not always been able to see what could be done by proper effort on their part. A large work has been done in some lines, but the methods followed have not been such as to bring glory to God in the saving of souls. {SpTB03c 8.2} [SpTB03c 8.3] I have been instructed that the greatest work that we can do in this life is to prepare for the future immortal life and help others to prepare for it. We are to arrange our business in such a way that we and all who are connected with us shall be able to serve God with all our powers. We must allow nothing to obscure our vision of heavenly things. - {SpTB03c 8.3} [SpTB03c 8.4] Sanitarium, Cal., August 8, 1904. To Our Brethren and Sisters in Southern California-- Again and again during the past five years symbolic representations have been presented to me in visions of the night, showing what we ought to be doing in sanitarium work to help the sick to recover soundness of body and mind. On the 9 night of October 10, 1901, I was unable to sleep after half past eleven at night. Many things regarding the sanitarium work were presented to me in figures and symbols. I was shown sanitariums near Los Angeles in running order. At one place I saw sanitarium work being carried on in a beautiful building. On the grounds surrounding the building there were many fruit trees. This institution, which was away from the city, was filled with life and activity. {SpTB03c 8.4} [SpTB03c 9.1] As in the visions of the night I saw this place, I said to our brethren, "O ye of little faith! You have lost much time." On the lawn were the sick in wheel chairs. There were some patients to whom the physician had given a prescription to spend all their time out-of-doors during pleasant weather. {SpTB03c 9.1} [SpTB03c 9.2] Some had come to the institution with discouragement written on their countenances. I seemed to be living there myself, and I could not help speaking of the change that took place in these countenances. Where once was written despair, we could now read hope and joy. Amidst the singing of the birds, we all knelt down on the grass, and united in praising the Lord. {SpTB03c 9.2} [SpTB03c 9.3] Then it seemed as if we had been in the place for months. I was speaking to the sick people, telling them of God's goodness and mercy, when one arose and sang a beautiful hymn. The voices of nearly all were raised in expressions of thankfulness for help received. {SpTB03c 9.3} [SpTB03c 9.4] While speaking, I said: "We must have sanitariums in favorable places in different localities. This is God's plan. He has ordained medical missionary work as a means of saving souls, and that which we see here is a symbol of the work before us. We are to arouse our churches to engage disinterestedly in God's work, and to carry forward this branch,--medical missionary work." {SpTB03c 9.4} [SpTB03c 9.5] The physicians present were interested in these words, and one, extending his arms and waving them back and forth, said, "Is not this better than drugs? Aches and pains have left you, without the use of medicine." 10 {SpTB03c 9.5} [SpTB03c 10.1] On the grounds of this beautiful place that I saw in the visions of the night, there were many shade trees, the boughs of which hung down in such a way as to form leafy canopies somewhat in the shape of tents. Underneath these canopies patients were resting. The sick were delighted with their surroundings. While some worked, others were singing. There was no sign of dissatisfaction. {SpTB03c 10.1} [SpTB03c 10.2] I awoke, and for some time could not sleep. Many vivid scenes had passed before me, and I could not forget the words I had spoken to the patients and the helpers. Brethren and sisters, Christ has instructed me to say to you, The Holy Spirit will make your hearts tender and soft by His grace. The Lord will guide you and teach you His way. {SpTB03c 10.2} [SpTB03c 10.3] Again I lost consciousness, and other scenes passed before me. I was in another locality, surrounded by different scenery. Again it seemed as if I were pleading with those who were sick to look unto Jesus, the great Healer. . . . {SpTB03c 10.3} [SpTB03c 10.4] The love of Jesus in the soul will banish all hatred, selfishness and envy; for the law of the Lord is perfect, converting the soul. There is health in obedience to God's law. The affections of the obedient are drawn out after God. Looking unto the Lord Jesus, we may encourage and serve one another. The love of Christ is shed abroad in our souls, and there is no dissension or strife among us. {SpTB03c 10.4} [SpTB03c 10.5] Let us invite Christ to be an abiding Guest in the soul-temple. His law will be engraved in the minds and hearts of His commandment-keeping people. It is greatly to our advantage to keep the law of God. Of this law, Moses said: "Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you." {SpTB03c 10.5} [SpTB03c 10.6] It is pleasing to the Lord for us to obey His law; and upon all who are obedient He bestows His special blessing. In obedience there is life and happiness. {SpTB03c 10.6} [SpTB03c 10.7] Moses continued: "Ye shall not add unto the word which 11 I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you." There was a tendency to add to the law by making human restrictions; and the Lord guarded against the adding of man-made tests, which would bring in confusion. And He guarded, too, against the taking away of any of His precepts. Never are we to put our words in the place of God's words; for thus we would be taking away from His law. {SpTB03c 10.7} [SpTB03c 11.1] "Your eyes have seen," said Moses, "what the Lord did because of Baal-peor; for all the men that followed Baal-peor the Lord thy God hath destroyed from among you. But ye that did cleave unto the Lord your God are alive every one of you this day." {SpTB03c 11.1} [SpTB03c 11.2] After reading these scriptures, I seemed to be instructing the people that man-made laws, man-made yokes, would be prepared for the Lord's people, but that we are not to allow our minds to be diverted from the Word of the Lord, to the words of men. "Break every yoke," is the instruction given. {SpTB03c 11.2} [SpTB03c 11.3] I then awoke, and began writing out some cautions that had been given me. In the midst of the company in which I had been, there seemed to be a divine Presence, which all recognized. Praise the Lord for His lovingkindness and for the precious assurances that are given us in His Word. {SpTB03c 11.3} [SpTB03c 11.4] Another View. In the night season I was given a view of a sanitarium in the country. The institution was not large, but it was complete. It was surrounded by beautiful trees and shrubbery, beyond which were orchards and groves. Connected with the place were gardens, in which the lady patients, when they chose, could cultivate flowers of every description, each patient selecting a special plot for which to care. Outdoor exercise in these gardens was prescribed as a part of the regular treatment. {SpTB03c 11.4} [SpTB03c 11.5] Scene after scene passed before me. In one scene a number of suffering patients had just come to one of our country 12 sanitariums. In another scene I saw the same company, but, oh, how transformed their appearance! Disease had gone, the skin was clear, the countenance joyful; body and mind seemed to be animated with new life. {SpTB03c 11.5} [SpTB03c 12.1] I was also instructed that as those who have been sick are restored to health in our country sanitariums and return to their homes, they will be living object-lessons, and many others will be favorably impressed by the transformation that has taken place in them. Many of the sick and suffering will turn from the cities to the country, refusing to conform to the habits, customs, and fashions of city life; they will seek to regain health in some one of our country sanitariums. Thus, though we are removed from the cities twenty or thirty miles, we shall be able to reach the people, and those who desire health will have opportunity to regain it under conditions most favorable. {SpTB03c 12.1} [SpTB03c 12.2] God will work wonders for us if we will in faith cooperate with Him. Let us, then, pursue a sensible course, that our efforts may be blessed of heaven, and crowned with success. - {SpTB03c 12.2} [SpTB03c 12.3] Sanitarium, Cal., April 26, 1905. Dear Brother ［TO A MEMBER OF THE SOUTHERN CALIFORNIA CONFERENCE.］-- I have always looked with great interest upon the work in Los Angeles and in San Diego, hoping that right moves would be made, and that the sanitarium work might be established in these important places. Every year large numbers of tourists visit these places, and I have longed to see men moved by the Holy Spirit meeting these people with the message borne by John the Baptist: "Repent ye; for the kingdom of heaven is at hand." {SpTB03c 12.3} [SpTB03c 12.4] "This is he that was spoken of by the prophet Esaias, saying. The voice of one crying in the wilderness. Prepare ye the way of the Lord; make His paths straight." 13 {SpTB03c 12.4} [SpTB03c 13.1] "Jerusalem, and all Judea, and all the region round about Jordan," went out to hear John the Baptist, "and were baptized of him in Jordan, confessing their sins." Just such a work as this can be done today in Southern California. {SpTB03c 13.1} [SpTB03c 13.2] The Lord has ordained that memorials for Him shall be established in many places. He has presented before me buildings away from the cities, and suitable for our work, which can be purchased at a low price. We must take advantage of the favorable openings for sanitarium work in Southern California, where the climate is so favorable for this work. {SpTB03c 13.2} [SpTB03c 13.3] It is the Lord's purpose that sanitariums shall be established in Southern California, and that from these institutions shall go forth the light of truth for this time. By them the claims of the true Sabbath are to be presented, and the third angel's message proclaimed. {SpTB03c 13.3} [SpTB03c 13.4] Institutions in which medical missionary work can be done are to be regarded as especially essential to the advancement of the Lord's work. The sick and suffering are to be relieved, and then, as opportunity offers, they are to be given instruction in regard to the truth for this time. Thus we can bring present truth before a class of people who could be reached in no other way. {SpTB03c 13.4} [SpTB03c 13.5] There is a special work to be done at this time,--a work of great importance. Light has been given me that a sanitarium should be established near Los Angeles, in some rural district. For years the need of such an institution has been kept before our people in Southern California. Had the brethren there heeded the warnings given by the Lord, to guard them from making mistakes, they would not now be tied up as they are. But they have not followed the instruction given. They have not gone forward in faith to establish a sanitarium near Los Angeles. {SpTB03c 13.5} [SpTB03c 13.6] The buildings secured for this work should be out of the city, in the country, so that the sick may have the benefit of outdoor life. By the beauty of flower and field, their 14 minds will be diverted from themselves, from their aches and pains, and they will be led to look from nature to the God of nature, who has provided so abundantly the beauties of the natural world. The convalescent can lie in the shade of the trees, and those who are stronger can, if they wish, work among the flowers, doing just a little at first, and increasing their efforts as they grow stronger. Working in the garden, gathering flowers and fruit, listening to the birds praising God, the patients will be wonderfully blessed. Angels of God will draw near to them. They will forget their sorrows. Melancholy and depression will leave them. The fresh air and sunshine, and the exercise taken, will bring them life and vitality. The wearied brain and nerves will find relief. Good treatment and a wholesome diet will build them up and strengthen them. They will feel no need for health-destroying drugs or for intoxicating drink. {SpTB03c 13.6} [SpTB03c 14.1] It is the purpose of God that a sanitarium shall be established at some suitable place near Los Angeles. This institution is to be managed carefully and faithfully by men who have clear spiritual discernment and who have also financial ability,--men who can carry the work forward successfully, as faithful stewards. - {SpTB03c 14.1} [SpTB03c 14.2] Tacoma Park, Washington, D.C., April 27, 1904. Elders Santee and Owen-- There is a special work to be done just now. A sanitarium should be established near Los Angeles. My brethren, will you not remember that it is the expressed will of God that this shall be done? Why this work should be delayed from year to year is a great mystery. This is a matter that has long been kept before you, my brethren. Again and again sanitarium work has been pointed out as an important means of reaching the people with the truth. Had the light given 15 by God been followed, this institution might now be in running order, exerting a strong influence for good. Arrangements could have been made to utilize for sanitarium work buildings already erected. {SpTB03c 14.2} [SpTB03c 15.1] In order for successful work to be done in the field or in our institutions, workers with harmonious elements of character are needed. The work can be carried forward only by patience and harmony of action. It has been a lack of harmony, a lack of determination on the part of the workers to lift with one purpose in view, that has delayed the establishment of a sanitarium in Southern California. There has been so much variance that means which should have been invested in a sanitarium has been turned into other channels. {SpTB03c 15.1} [SpTB03c 15.2] The idea that a sanitarium should not be established unless it could be started free from debt, has put the brake upon the wheels of progress. In building meeting-houses, I have had to borrow money, in order that something might be done at once. I have been obliged to do this, in order to fulfil the directions of God. For the past twenty years I have been borrowing money and paying interest on it, to establish schools and sanitariums and to build meeting-houses. The institutions thus established and the churches built have been the means of winning many to the truth. Thus the tithe has been increased, and workers have been added to the Lord's forces. {SpTB03c 15.2} [SpTB03c 15.3] Will my brethren consider this, and work in accordance with the light God has given us? Let that which should be done be done without delay. Do your best to remedy the neglect of the past. The word has come once more that a sanitarium is to be set in working order near Los Angeles. If this sanitarium is conducted in harmony with the will of God. It will be a means of great blessing, a means in the Lord's hands of leading souls to the truth. 16 {SpTB03c 15.3} [SpTB03c 16.1] From the light given me when I was in Australia, and renewed since I came to America, I know that our work in Southern California must advance more rapidly. The people flocking to that place in search of health must hear the last message of mercy. {SpTB03c 16.1} [SpTB03c 16.2] For years the work in Southern California has needed help, and we now call upon our brethren and sisters who have means to spare to put it into circulation, that we may secure the places so well suited for our work. {SpTB03c 16.2} [SpTB03c 16.3] God has not been pleased with the way in which this field has been neglected. From many places in Southern California the light is to shine forth to the multitudes. Present truth is to be as a city set on an hill, which can not be hid. - {SpTB03c 16.3} [SpTB03c 16.4] The Paradise Valley Sanitarium. ［FROM THE REVIEW AND HERALD, MARCH 16, 1905.］ During the spring of 1902, the attention of several of our brethren was called to the Paradise Valley Sanitarium building, which was erected for a sanitarium by Mrs. Mary L. Potts about twenty years ago. After being used for a few months, it lay idle for many years, and was then offered for sale at twenty thousand dollars, with encouragement that it might be purchased for fifteen thousand dollars cash. {SpTB03c 16.4} [SpTB03c 16.5] In September, 1902, after the Los Angeles camp-meeting, we spent a week in San Diego, and visited several places that were offered us for sanitarium work. In the building offered us by Mrs. Potts, it seemed to me we found about all that we could ask. Here was a well-constructed, three-story building of fifty rooms, with broad verandas, standing upon a pleasant rise of ground, and overlooking a beautiful valley. Many of the rooms are large and airy, and there is a stationary wash-bowl in most of the bedrooms. 17 {SpTB03c 16.5} [SpTB03c 17.1] Besides the main building, there is a good stable, and also a six-room cottage, which can be fitted up for helpers. The property is conveniently located, being less than seven miles from San Diego, and about a mile and a half from the National City post-office. {SpTB03c 17.1} [SpTB03c 17.2] There are twenty acres of land. About one half of this had once been planted to fruit trees, but during the long drought this country has suffered, all the trees died except the ornamental trees and shrubbery around the buildings, and about one hundred twenty-five olive trees on the terraces. {SpTB03c 17.2} [SpTB03c 17.3] When we learned that the owners of this property had become so discouraged on account of the many years of drought that they were offering it for twelve thousand dollars, I said to our brethren, "I believe that the Lord has kept this place for us, and that He will open the way for us to secure it. I never saw a building offered for sale that was better adapted for sanitarium work. If this place were fixed up, it would look just like places that have been shown me by the Lord." {SpTB03c 17.3} [SpTB03c 17.4] A year before, light had been given me that our people in Southern California must watch for opportunities to purchase such properties, and it seemed plain to me and to those who were with me that the opportunity of securing this place was a fulfilment of the encouragement given us, and published in the "Testimonies for the Church," Vol. VII, pp. 97, 98. {SpTB03c 17.4} [SpTB03c 17.5] In December we learned that this place could be purchased for eleven thousand dollars, and I encouraged Dr. Whitelock to take steps to secure it. But our leading brethren in the Southern California Conference were not ready to cooperate in the matter, and nothing was done. {SpTB03c 17.5} [SpTB03c 17.6] In the summer of 1903, the property was offered to us for eight thousand dollars, and again we found that our brethren were not in a position to act. {SpTB03c 17.6} [SpTB03c 17.7] The drought continued, and the owners of this property were very much discouraged. In January, 1904, Dr. Whitelock 18 wrote me that the mortgage could be bought for six thousand dollars, and perhaps less. Again I advised our brethren connected with the medical work in Southern California to secure the place. But I learned that they were not prepared to act. Then I laid the matter before Sister Gotzian, and she consented to join me in securing the place. Then we telegraphed an offer of four thousand dollars for the mortgages. Two days later a telegram was returned accepting the offer. Meanwhile a letter from other parties in San Diego was on its way to New York, offering five thousand dollars for the mortgages. . . . {SpTB03c 17.7} [SpTB03c 18.1] When we visited the place in November last, we found that much had been done during the summer. The building had been thoroughly repaired, inside and out, and painted outside. It had been fitted up with electric lights, and about one half of the rooms were furnished. By taking advantage of several sales of furniture by wealthy families leaving the country, first-class furniture had been secured at very low prices. {SpTB03c 18.1} [SpTB03c 18.2] Our great anxiety about the place was the matter of an ample supply of water. Years ago, when the valley was prosperous, it depended upon the water of the mountain streams stored up by great dams, but as the result of the many years of drought, there was no water in the reservoirs to supply our needs. Some of our neighbors in the valley had good wells, but our place was a little to one side. The great question was, Can we get plenty of water by digging? {SpTB03c 18.2} [SpTB03c 18.3] The well diggers had gone down eighty feet, and found a little water, but they wanted much more. O, how much depended upon our finding plenty of good, pure water! With an abundance of water, our work could go forward, but without it, what should we do? From the beginning I had felt the assurance that the Lord would open the way for our work to advance; but who could tell when and how? Our people were deeply desirous of seeing the sanitarium make a success, and as we met them, the question was, "Have you found water?" 19 {SpTB03c 18.3} [SpTB03c 19.1] While this important question was pending. Prof. E. S. Ballenger and my son went to San Pasqual and Escondido to present to our people the encouragements that had attended the enterprise thus far, and the plan of organization that had been prepared, and to ask for their help. {SpTB03c 19.1} [SpTB03c 19.2] All were glad to share the burden of making this sanitarium, as far as possible, a San Diego County enterprise, and they gave freely according to their ability. About fifteen hundred dollars was subscribed, and half of this was brought back for immediate use. {SpTB03c 19.2} [SpTB03c 19.3] The very day of the return of Professor Ballenger and my son, with the evidence of the hearty, practical support of the people, the workers in the well struck a fine stream of good, pure water. The next morning Brother Palmer came up early to tell me that there was fourteen feet of water in the well. The water is good and pure, and we are greatly rejoiced to know that there is an abundant supply. This well is a treasure more valuable than gold or silver or precious stones. {SpTB03c 19.3} [SpTB03c 19.4] The workers at the sanitarium are all cheerful and hardworking. Every morning and evening they have a season of worship. For a day or two after reaching there, I met with them, an enjoyed the privilege very much. The blessing of the Lord rested upon us, and I was very sorry when sickness prevented me from attending regularly. {SpTB03c 19.4} [SpTB03c 19.5] When shall we open the place for patients? was a question often discussed. Several were impatiently waiting to enter, but how could we admit them while the house was being repainted inside, and while the large kitchen range was being set up? {SpTB03c 19.5} [SpTB03c 19.6] One morning a lady came unannounced, and insisted upon staying. Others came before we were ready, and patients continued to come till there were twenty, and our workers were kept so busy that there has been no time as yet for a formal opening. {SpTB03c 19.6} [SpTB03c 19.7] During the last three nights of my stay at this institution, 20 much instruction was given me regarding the sanitariums which for years have been greatly needed, and which should long ago have been equipped and set in working order. Medical missionary work is to be to the third angel's message as the right hand to the body. Our sanitariums are one great means of doing medical missionary work. They are to reach the people in their need. - {SpTB03c 19.7} [SpTB03c 20.1] San Jose, Cal., June 26, 1905. Dear Brethren and Sisters: As we returned from General Conference, we stopped ten days in Southern California, and between the council meetings at Los Angeles we made a short visit to San Diego, and spent four days at the Paradise Valley Sanitarium. {SpTB03c 20.1} [SpTB03c 20.2] I am so much pleased to see this sanitarium fully furnished and in running order. I was glad to see the patients and hear of their improvement in health. My heart rejoices as I review the way in which the providence of God worked to help us to secure this property. The building is home-like and is admirably adapted for sanitarium work; and since the opening of the institution, the patronage has been good. Even before the building was ready, patients began to come. They urged themselves in before those in charge were ready to receive them. It was impossible to refuse to admit them, and the workers have done the best that could be done under the circumstances. A most interesting class of patients have come, among them ministers, lawyers, stockmen, farmers, and state senators. {SpTB03c 20.2} [SpTB03c 20.3] So far the work has been carried on under difficulties. The building has been furnished completely and well, and yet without extravagance. But it has never been supplied with proper treatment rooms, and it is impossible for the workers to do satisfactory work without better facilities in this respect. Good work has been done in the small treatment 21 rooms which were in the original building, but the nurses have had to contend with many difficulties. {SpTB03c 20.3} [SpTB03c 21.1] Plans have been drawn up by a competent architect for a two-story addition in the form of an L, which will provide more kitchen room, a helpers' dining-room, eleven more bedrooms for patients, an operating room, physicians' offices, and complete, roomy bath rooms. I am in harmony with the plans for this addition. The treatment-rooms are practically outside the present main building, and yet are connected with it. They are to be provided with every facility for giving thorough treatment. {SpTB03c 21.1} [SpTB03c 21.2] It is estimated that about eight thousand dollars will be needed to build, furnish, and equip this addition, including the treatment-rooms. We have not in hand the necessary means, and we ask those who have money that they can spare to help us to put this institution in complete working order. The treatment-rooms are a positive necessity to the best success of the institution. The main building is all that could be desired. It was in the providence of God that we obtained it at so low a price. Its original cost was about twenty-five thousand dollars. The grounds are well laid out, and beautified by ornamental trees. The climate is all that could be desired. There are no reasons why the sick can not be treated successfully at this institution, but the necessity must be provided. {SpTB03c 21.2} [SpTB03c 21.3] More decided efforts are to be put forth in Southern California. There is a great work to be done in this field. We have done all in our power to advance the work there, and now that this sanitarium property in San Diego County has been purchased, we call upon our brethren and sisters to aid us in properly equipping the institution that we may do successful work. I ask those who have been entrusted with the Lord's money to make gifts to this sanitarium, that it may be prepared to do the work that must be done for the sick and suffering. {SpTB03c 21.3} [SpTB03c 21.4] Brethren and sisters, I plead with you to help forward our 22 sanitarium work. The Paradise Valley Sanitarium is in need of assistance. We have evidence that the money expended there has been used wisely and well. The strictest economy has been shown in all that has been done, and advantage has been taken of every opportunity to save means. At the beginning of our work, the manager heard of some furniture for sale by a family leaving the district. He went to see it, and found that they could obtain some first-class furniture for the same price they would have to pay for a cheaper grade. They gladly availed themselves of the opportunity, and thus obtained very cheaply enough furniture of the very best quality to furnish five rooms. {SpTB03c 21.4} [SpTB03c 22.1] I know that the work of the sanitarium must be carried forward. During the two visits that I have made to the institution, I have realized that the Spirit of the Lord is in the sanitarium, and that the work is being carried on in a way that will glorify God. Those in the institution are doing all in their power to make it what the Lord desires it to be. Every morning worship is held in the parlor, and the patients are invited to attend. I have had most precious seasons of refreshing in attending these services. A portion of scripture is read, then there is singing, and earnest prayers are offered that the great Medical Missionary will let His health-giving presence bring light and comfort and peace. I have had the privilege of speaking to those assembled at these seasons of worship, and I myself have been comforted in the effort to help and encourage others. I testify that the blessing of the Lord has come to us in rich currents of love and hope and joy. I have realized the presence of the great Healer, and I know His power will be exercised upon the sick and suffering, to bless and heal. . . . {SpTB03c 22.1} [SpTB03c 22.2] My brethren and sisters, I ask you to help us in preparing the Paradise Valley Sanitarium to do the best service, so that the work will tell for time and eternity. I ask you, my dear friends, to help us in this time of need, and I believe you will. 25 {SpTB03c 22.2} [SpTB03c 25.1] The Glendale Sanitarium. Sanitarium, Cal., December 21, 1904. We feel very grateful to God that our brethren and sisters in Southern California have secured a property near the city of Los Angeles, which is well adapted for sanitarium purposes. For a long time our people in that city have had messages from the Lord that there should be sanitariums near Los Angeles. For want of means the work has been delayed. But in September, a building at Glendale, nine miles from Los Angeles, was purchased, and is now being fitted up for work. {SpTB03c 25.1} [SpTB03c 25.2] This building is a three-story structure, of seventy-five rooms. Many of these rooms are arranged in suites, a small one for a bedroom and a larger one for a sitting-room. Many of the rooms are very pleasant. There were two bathrooms on each floor, but they were not suitable for sanitarium work, and new treatment-rooms have been built. {SpTB03c 25.2} [SpTB03c 25.3] This new sanitarium is beautifully situated. It is eight miles from Los Angeles, in a pleasant, fertile valley. On every hand may be seen orange and lemon groves. The institution is only two blocks from the Glendale post-office. It is in the country, and yet can be very easily reached from the city; for an electric car line from Los Angeles runs past the sanitarium grounds. {SpTB03c 25.3} [SpTB03c 25.4] The building cost over forty thousand dollars, and the land is worth five thousand. Through the providence of God we were enabled to obtain it for twelve thousand five hundred dollars. {SpTB03c 25.4} [SpTB03c 25.5] We hope that our people in Southern California will come heartily to the support of the Glendale Sanitarium, so providentially placed in our hands, and that it may be fully equipped to do its blessed work. {SpTB03c 25.5} [SpTB03c 25.6] The Lord has not been honored or glorified by the past showing of the sanitarium work in Southern California. This work has been greatly hindered because men have relied upon human devising instead of following the Lord's leading. 26 Dependence has been placed upon human wisdom, and failure has been the result. But now we see a united force of workers anxious to push sanitarium enterprises forward along right lines, and we are confident that if they will follow the Lord's instruction and rely upon His guidance, He will cooperate with them. {SpTB03c 25.6} [SpTB03c 26.1] Elder J. A. Burden has been chosen as business manager of the institution, and Sister Burden as bookkeeper. Brother Burden has had a long experience in the St. Helena Sanitarium. He also spent about three years in Australia, acting an important part in the building up of the Sydney Sanitarium. The self-denying efforts and unselfish labors of Brother and Sister Burden in connection with that institution were greatly appreciated. {SpTB03c 26.1} [SpTB03c 26.2] Dr. Leadsworth disposed of his treatment rooms in Riverside, that he might act a leading part on the medical staff of the Glendale Sanitarium. Dr. Abbie Winegar-Simpson is the lady physician, and will stand at the head of the training-school for nurses. She is fully capable of filling this position. Dr. Abbott has been chosen to assist in the medical work. {SpTB03c 26.2} [SpTB03c 26.3] We have been much encouraged to see these laborers taking hold of the work at the Glendale Sanitarium. They have had a wide experience in sanitarium work, and they understand how such institutions should be conducted in order to be successful. {SpTB03c 26.3} [SpTB03c 26.4] Brother W. R. Simpson has been appointed to act as purchasing agent. In this work he will be brought into contact with many business men, and will have opportunity to reveal the high, ennobling principles of truth. He can speak words in season to some who will appreciate the light thus given them. He should be constantly watching for souls as one who must give an account. {SpTB03c 26.4} [SpTB03c 26.5] Each of these workers has an important place to fill. Each has a special line of work. They must harmonize and counsel together, seeking wisdom from Him who never makes a 27 mistake. They are to help one another as each takes up his important line of work. {SpTB03c 26.5} [SpTB03c 27.1] How Shall the Work Be Advanced? One night we seemed to be in a council-meeting, and the question was being considered, How can the sanitarium work in Southern California be best advanced? One present proposed one thing, and still another proposed something entirely different. {SpTB03c 27.1} [SpTB03c 27.2] One of dignity and authority arose and said: "I have words of counsel for you. Never, never repeat the mistakes of the past. Men have placed too much confidence in themselves, and have allowed cultivated and hereditary tendencies to wrong, which ought to have been overcome, to bear away the victory. Various lines of work are to be earnestly carried forward for the enlightenment of those who are in spiritual darkness. Evangelical work must receive first attention, and it is to be intelligently carried forward in connection with all lines of medical missionary work. {SpTB03c 27.2} [SpTB03c 27.3] "You have," said our Instructor, "come to an important place in the history of your work. Who shall be chosen to carry responsibilities in the sanitarium at the beginning of its work? No mistake must be made in this matter. Men are not to be placed in positions of trust who have not been tested and tried. Men and women who understand the will of the Lord are to be chosen,--workers who can discern that which needs to be done, and prayerfully do it, that the mistakes and errors of the past may not be repeated." {SpTB03c 27.3} [SpTB03c 27.4] "The one who is placed in the position of business manager," He said, "must daily be managed by the Lord. He occupies a very important place, and he must possess the necessary qualifications for the work. He should have dignity and knowledge, together with a clear sense of how to use his authority. Christ must be revealed in his life. He must be a man who can give religious instruction and exert a spiritual influence. {SpTB03c 27.4} [SpTB03c 27.5] "He must know how to deal with minds, and he must 28 allow his own mind to be controlled by the Spirit. Wisdom is to come forth from his lips in words of encouragement to all with whom he is connected. He must know how to discern and correct mistakes. He must be a man who will harmonize with his fellow workers, a man who possesses adaptability. He should be able to speak of the different points of our faith, as occasion requires. His words and acts should reveal justice, judgment, and the love of God." {SpTB03c 27.5} [SpTB03c 28.1] He who gave the Israelites instruction from the pillar of cloud, and led them through the wilderness into the promised land, is our Leader today. We are under divine guidance, and if we are obedient to God's commandments, we shall be in perfect safety, and will receive distinguished marks of His favor. {SpTB03c 28.1} [SpTB03c 28.2] The Israelites often suggested their own plans. Often they refused to follow God's plans, and this always led to failure and defeat. Christ led them through the wilderness that they might be separated from all that would tend to interfere with His purposes for them. During their journey He gave them instruction through Moses. These truths are to be gathered up and cherished by His people today, and they are to be sacredly obeyed. {SpTB03c 28.2} [SpTB03c 28.3] No imagination can present the rich blessings that come to those who learn daily of God. These blessings are secured through the most diligent efforts to advance the work in every way possible. {SpTB03c 28.3} [SpTB03c 28.4] The throne of God is arched by the bow of promise. Every Christian worker should ever keep before him the remembrance of this emblem. A covenant-keeping God holds the reins of guidance. He is to bear rule in every home, in every church, in every school, in every printing-office, in every sanitarium. {SpTB03c 28.4} [SpTB03c 28.5] Our medical missionary work is to be to the third angel's message as the right hand to the body. Our sanitariums are one great means of doing medical missionary work. They are to reach the people where they are. The workers in our 29 sanitariums are to be sympathetic, kind, and straight-forward in their dealings with one another and with the patients. Their words and acts are to be noble and upright. They are to receive from Christ light and grace to impart to those in darkness. By their efforts the sick and the sinful are to be pointed to the great Healer, and the prodigals who have left the Father's house are to be encouraged to return. God's word to these workers is, "Lo, I am with you alway, even unto the end." "Fear not, neither be discouraged; for I am thy God." {SpTB03c 28.5} [SpTB03c 29.1] We are now called upon to show an unselfish interest in establishing sanitarium work in Los Angeles and in San Diego. Sanitariums and treatment-rooms are greatly needed in these places. A work is to be done that will open the Bible to the sick and suffering, and point them to the great Medical Missionary. {SpTB03c 29.1} [SpTB03c 29.2] My brethren and sisters, I ask you to remember that money is needed to advance the work at the Glendale Sanitarium. Do you wish to act a part in the important work that the Lord has given you to do in that institution? Will you now do your best to help us to secure the necessary facilities for the advancement of that work? Intelligent, self-denying, self-sacrificing effort is now needed,--effort put forth by those who realize the importance of the Lord's work. The medical missionary work given us to do means much to every one of us. It is a work for soul-saving. Christian philanthropists should step forward just now to fulfil the gospel commission. {SpTB03c 29.2} [SpTB03c 29.3] Let our brethren send in their gifts with thanksgiving and with prayer that they may be multiplied and blessed by the Lord, as was the food given to the disciples to give to the five thousand. If we make the best use we can of the means we have, God will enable us to feed the multitudes who are starving for the bread of life. 30 {SpTB03c 29.3} [SpTB03c 30.1] Letters About Another Place. Sanitarium, Cal., April 12, 1905. Dear Brother Burden:-- I hear that plans are being laid for Elder W. W. Simpson to leave Southern California to labor elsewhere. If Elder Simpson feels it his duty to go, I have nothing to say against it, but I had hoped to see him extend his work from Los Angeles to Redlands and Riverside. The condition of Brother Simpson's health is such that great care must be exercised in regard to the location of his field of labor. He should have suitable help that he may be relieved from the burden of speaking so frequently. {SpTB03c 30.1} [SpTB03c 30.2] Redlands and Riverside have been presented to me as places that should be worked. These two places should not longer be neglected. I hope soon to see an earnest effort put forth in their behalf. Please consider the advisability of establishing a sanitarium in the vicinity of these cities with treatment rooms in each place to act as feeders to the sanitarium. {SpTB03c 30.2} [SpTB03c 30.3] We can not afford to allow these places to go unwarned. Instead of Elder Simpson's going somewhere else to labor, would it not be better to put forth a determined effort to strengthen the work in these places? There are other cities in Southern California in which a work similar to that carried on by Elder Simpson should be conducted. The Lord would have His ministers working zealously for those who have never heard the truth. {SpTB03c 30.3} [SpTB03c 30.4] Our people in Southern California need to awake to the magnitude of the work to be done within their own borders. Let them awake to prayer and labor. Let them manifest more spiritual vitality. They need a new conversion that they may labor untiringly for souls. Wherever there is spiritual life there will be an imparting as well as a receiving of light and blessing. The nourishment from God's word will be received, and earnest work will be done. The act of imparting keeps 31 open the channel for receiving. This truth our Saviour ever sought to keep before the people. {SpTB03c 30.4} [SpTB03c 31.1] I have a message to bear to the church members in Southern California. "Arouse, and avail yourselves of the opportunities open to you. While Christ pleads in your behalf, plead for yourselves that you may be purified from every unrighteous thought, every unholy action. Make an entire surrender to God, of body, soul, and spirit. Be determined to do all in your power to learn the true science of soul-saving. While the light of God's day of mercy still shines, gather up every divine ray. {SpTB03c 31.1} [SpTB03c 31.2] "Are you prepared to sell all, that you may purchase the field that contains the treasure? Said the apostle Paul: 'I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord, . . . that I may win Christ, and be found in Him.' {SpTB03c 31.2} [SpTB03c 31.3] "Give up the self-righteousness that you have been cherishing. If the Lord permits you to behold such a work as has been done in Los Angeles, seek with all humility to act your part. Not in your own strength, but in the strength of Christ, you are to ascend the ladder heavenward, round by round. Make diligent, thorough work in humbling yourselves, that the old habits and practises and all evil speaking may be put away. Draw nigh to God and He will draw nigh to you. Die to self; live to God." {SpTB03c 31.3} [SpTB03c 31.4] The Lord will manifest Himself to all who seek Him with humble hearts. The end of all things is at hand. Our eyes must be fixed upon Christ. As the called and chosen of God, we must represent the truth in its purity. Our lives are to be such that the world will take knowledge of us that we have been with Christ, and that the truth may seem to them more desirable than error. {SpTB03c 31.4} [SpTB03c 31.5] If rightly conducted, our sanitariums may exert a refining, ennobling influence, and lead many souls to Christ. The religious principles maintained in these institutions will demonstrate that there is relief for the soul, weary and sick with 32 sin. Many are weak and sick because of disease of the soul. Let Christ be held up before them as the great Healer, who invites them to come to Him and find rest. Tell them that the heart of Christ is drawn out in compassion and love for His blood-bought heritage. He will heal the troubled heart that looks to Him in faith. {SpTB03c 31.5} [SpTB03c 32.1] To the poor sin-sick soul repeat the Saviour's invitation, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." There is true joy in learning of Christ. {SpTB03c 32.1} [SpTB03c 32.2] Tell the suffering ones of a compassionate Saviour. He is the only Physician who can heal both body and soul. He has given His life for the world, that men should not perish, but have everlasting life. He looks with compassion upon those who regard their case as hopeless. {SpTB03c 32.2} [SpTB03c 32.3] While the soul is filled with fear and terror, the mind can not see the tender compassion of Christ. Our sanitariums are to be an agency for bringing peace and rest to the troubled mind. If you can inspire the despondent with hopeful, saving faith, contentment and cheerfulness will take the place of discouragement and unrest. Wonderful changes will then be wrought in their physical condition. Christ will restore both body and soul, and, realizing His compassion and love, they will rest in Him. He is the bright and morning star, shining amid the moral darkness of this sinful, corrupt world. He is the light of the world, and all who give their hearts to Him will find peace and rest and joy. {SpTB03c 32.3} [SpTB03c 32.4] The world is filled with sickness. Sin is increasing, especially in the large cities. Death is taking away large numbers. But the great Medical Missionary invites men to come to Him. "Come unto Me," He says, "and I will give you rest." "Ask, and ye shall receive; seek, and ye shall find; knock, and it shall be opened unto you." {SpTB03c 32.4} [SpTB03c 32.5] Our part is, by believing His word, to find rest in Christ 33 Jesus. His words are spirit and life. In believing them there is rest and peace. "Knock, and it shall be opened unto you." Our prayers will reach the ear of Christ, and He will open unto us the rich treasures of His grace. Through prayer we are brought into communion with the high and holy One who inhabiteth eternity. He opens the door to every one who will knock. - 35 {SpTB03c 32.5} [SpTB03c 35.1] Tacoma Park, D. C., May 14, 1905. Dear Brother Burden: Your letter has just been read. I had no sooner finished reading it than I said. "I will consult no one; for I have no question at all about the matter. . . . Secure the property by all means, so that it can be held, and then obtain all the money you can and make sufficient payments to hold the place. Do not delay; for it is just what is needed. I think that sufficient help can be secured to carry the matter through. I want you to be sure to lose no time in securing the right to purchase the property. We will do our utmost to help you raise the money. I know that Redlands and Riverside are to be worked, and I pray that the Lord may be gracious, and not allow any one else to get this property instead of us. {SpTB03c 35.1} [SpTB03c 35.2] We had a very pleasant trip from San Francisco to Washington. Several times a song-service was held in the car, 36 and this took well. Many of the passengers outside of our party united in the singing. {SpTB03c 35.2} [SpTB03c 36.1] I am recovering from the cold that I caught three weeks before leaving home. On Thursday morning I spoke in the large tent, and on Sabbath morning I spoke again. The large tent was crowded, and I am told that my voice could be heard distinctly even by those on the seats at the very back. I shall send you a copy of my talk when it is written out. {SpTB03c 36.1} [SpTB03c 36.2] We hope that this meeting will be the means of accomplishing much good. If the Lord sees that we are in earnest in seeking Him. He will be found of us. O, it would be sad indeed to get above the simplicity of the work. When we are humble enough to receive wisdom, the Lord will certainly teach us His way. I have such a hungering and thirsting after God! I must have a strong faith, and I must bear a decided testimony, which will not be weakened. Bible truth will prevail, and, O, how my heart longs to see our church-members obtaining a deep experience, which will stand the test that is before us. {SpTB03c 36.2} [SpTB03c 36.3] Let us seek the Lord while He may be found, and call upon him while He is near. "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and He will have mercy upon him, and to our God; for He will abundantly pardon." {SpTB03c 36.3} [SpTB03c 36.4] Let us make straight paths for our feet. The Lord will not leave those who love Him and keep His commandments to be spoiled by the enemy. A short work will the Lord do upon the earth, and He will stir His people mightily. A great work is to be done. Let us read and study the fifty-fifth and sixty-sixth ［fifty-sixth］ chapters of Isaiah; for they contain wonderful encouragement, and the Lord wants us to bring all the uplifting possible to His people. {SpTB03c 36.4} [SpTB03c 36.5] "Thus saith the Lord, Keep ye judgment, and do justice; for My salvation is near to come, and My righteousness to be revealed. Blessed is the man that doeth this, and the son 37 of man that layeth hold on it, that keepeth the Sabbath from polluting it, and keepeth his hand from doing any evil." {SpTB03c 36.5} [SpTB03c 37.1] Here is the word of the Lord. Open up every place possible. We are to labor in faith, taking hold of a power that pledged to do large things for us. We are to reach out in faith in Los Angeles and in Redlands and Riverside. Ellen G. White. - {SpTB03c 37.1} [SpTB03c 37.2] Tacoma Park, Washington, D.C., June 2, 1905. Dear Brother Burden: I am much encouraged by the letters that I have received from you regarding Loma Linda. From your description of this place, I believe it meets the representation which I have seen of what we should seek for as sanitarium locations. Such a place was presented to me a few miles from an important city. The city had recently been built up. {SpTB03c 37.2} [SpTB03c 37.3] I have tried to place before our people the representations given me regarding sanitariums in the country, and I have urged upon them the necessity of establishing our sanitarium outside of the cities. I have had repeatedly presented to me the advantage of securing locations some miles out of the cities. Those who follow the counsel of God in providing places where the sick and suffering can receive proper treatment will be guided to the right places for the establishment of their work. {SpTB03c 37.3} [SpTB03c 37.4] Let our sanitariums be located where there is an abundance of land. I can see the advantage of such a place as Loma Linda. The Lord worked to help us to secure this property. The work of this institution is to be carried forward on pure, elevated lines. It can be conducted in such a way that truth will be presented as the rock upon which to build. {SpTB03c 37.4} [SpTB03c 37.5] In order that our institutions shall teach right lessons, there must be connected with them men of such simplicity that they are willing to learn of the great Teacher. {SpTB03c 37.5} [SpTB03c 37.6] "To you it is given," Christ declares, "To the people who keep My commandments and do those things that I have 38 presented in My word, to know the mysteries of the Kingdom of heaven." {SpTB03c 37.6} [SpTB03c 38.1] We are to proclaim the truth to the world, for thus the great Medical Missionary had commanded us. What ye hear in the ear, that preach ye upon the housetop, for there is nothing hid that shall not be made known. The secret of the Lord is with them that fear Him and keep His commandments. "As many as received Him, to them gave He power to become the sons of God." {SpTB03c 38.1} [SpTB03c 38.2] We need workers who will gain breadth of mind by studying the book God has opened before us of His created works. Angels co-operate with those who proclaim the truths represented by the things of nature. These things are not God, but they are specimens of God's handiwork. {SpTB03c 38.2} [SpTB03c 38.3] Our medical workers are to do all in their power to cure disease of the body and also disease of the mind. They are to watch and pray and work, bringing spiritual as well as physical advantages to those for whom they labor. The physician in one of our sanitariums who is a true servant of God has an intensely interesting work to do for every suffering human being with whom he is brought in contact. He is to lose no opportunity to point souls to Christ, the great healer of body and mind. Every physician should be a skilful worker in Christ's lines. There is to be no lessening of the interest in spiritual things, else the power to fix the mind upon the great Physician will be diverted. While the needs of the body are to be strictly attended to, while all possible efforts are to be made to break the power of disease, the physician is never to forget that there is a soul to be labored for. {SpTB03c 38.3} [SpTB03c 38.4] God would draw minds from the conviction of logic to a conviction deeper, higher, purer, and more glorious, a conviction unperverted by human logic. Human logic has often nearly quenched the light which God would have shine forth in clear rays to convince minds that the God of nature is 39 worthy of all praise and all glory, because He is the Creator of all things. Ellen G. White. - {SpTB03c 38.4} [SpTB03c 39.1] The Loma Linda Sanitarium. By Ellen G. White. I wish to present before our people the blessing that the Lord has placed within our reach by enabling us to obtain possession of the beautiful sanitarium property known as Loma Linda. This property lies sixty miles east of Los Angeles, on the main line of the Southern Pacific Railway. Its name, Loma Linda--"beautiful hill"--describes the place. Of the sixty acres comprised in the property, about thirty-five form a beautiful hill, which rises one hundred and twenty-five feet above the valley. Upon this hill the sanitarium building is situated. {SpTB03c 39.1} [SpTB03c 39.2] The main building is a well-planned structure of sixty-four rooms, having three stories and a basement. It is completely furnished, heated by steam, and lighted by electricity. It is surrounded with large pepper trees and other shade trees. {SpTB03c 39.2} [SpTB03c 39.3] About ten rods away and on the highest part of the hill there is a group of fine cottages. The central cottage has nine beautiful living rooms and two bath rooms. In the basement is a heating plant for the five cottages. {SpTB03c 39.3} [SpTB03c 39.4] Prettily grouped around this larger cottage are four smaller ones, having four rooms each, with bath and toilet. An interesting feature of three of these cottages is that each room has its veranda, with broad windows running to the floor, so that the beds can be wheeled right out onto the veranda, and the patients can sleep in the open air. {SpTB03c 39.4} [SpTB03c 39.5] Between these cottages and the main building there is a recreation building, which can be used as a gymnasium, and for class rooms and meetings. {SpTB03c 39.5} [SpTB03c 39.6] In all, there are ninety rooms. The buildings are furnished throughout and are ready for use. 40 {SpTB03c 39.6} [SpTB03c 40.1] There is a post-office in the main building, and most of the trains stop at the railway station, about forty rods from the sanitarium. {SpTB03c 40.1} [SpTB03c 40.2] The seventy-six acres of hill and valley land is well cultivated, and will furnish much fruit and many vegetables for the institution. Fifteen acres of the valley land is in alfalfa hay. Eight acres of the hill are in apricots, plums, and almonds. Ten acres are in good bearing orange orchard. Many acres of land round the cottages and the main building are laid out in lawns, drives, and walks. {SpTB03c 40.2} [SpTB03c 40.3] There are horses and carriages, cows and poultry, farming implements and wagons. The buildings and grounds are abundantly supplied with excellent water. {SpTB03c 40.3} [SpTB03c 40.4] This property is now in our possession. It cost the company from whom we purchased it about $140,000. They erected the buildings, and ran the place for a time as a sanitarium. Then they tried to operate it as a tourist hotel. But this plan did not succeed, and they decided to sell. It was closed last April, and as the stockholders became more anxious to sell, it was offered to us for $40,000, and for this amount our brethren have purchased it. {SpTB03c 40.4} [SpTB03c 40.5] We must now secure money with which to complete the payments. Ten thousand dollars have already been paid. Ten thousand more must be paid in September and December, and the remaining twenty thousand at the end of two years. {SpTB03c 40.5} [SpTB03c 40.6] Until our recent visit, I had never before seen such a place as this with my natural eyes, but four years ago just such a place was presented before me as one of those that would come into our possession if we moved wisely. It is a wonderful place in which to work for the sick, and in which to begin our work for Redlands and Riverside. We must make decided efforts to secure helpers who will do most faithful medical missionary work. If Christ will bless the treatment given and let His healing power be felt, a great work will be accomplished. We shall need to secure competent physicians and nurses,--men and women who are true 41 and faithful, and who can be relied on; men and women who live in constant dependence upon the great Healer; men and women who humble their hearts before God and believe His Word, keeping their eyes fixed on their leader and counselor, the Lord Jesus Christ. {SpTB03c 40.6} [SpTB03c 41.1] O, how I long to see the sick and suffering coming to this institution! It is one of the most perfect places for a sanitarium that I have ever seen, and I thank our heavenly Father for giving us such a place. It is provided with almost everything necessary for sanitarium work, and is the very place in which sanitarium work can be carried forward on right lines by faithful physicians and managers. {SpTB03c 41.1} [SpTB03c 41.2] The buildings are all ready, and work must be begun in them as soon as we can secure the necessary physicians and nurses. I am anxious to see the work started. For some time I have been looking for just such a property as this, with good buildings all ready for occupancy, surrounded by shade trees and orchards. When I saw Loma Linda, I said, Thank the Lord. This is the very place we have been hoping to find. {SpTB03c 41.2} [SpTB03c 41.3] The character of the buildings, the terraced hill, covered by graceful pepper trees, the profusion of flowers and shrubs, the tall shade trees, the orchards and fields,--all combine to make this place meet fully the descriptions that I have given in the past of the place presented to me as the most perfect for sanitarium work. Everything at Loma Linda is fresh, wholesome, and attractive. The patients could live out of doors a large part of the time. The land will serve as a school for the education of patients. By outdoor exercise and working in the soil, men and women will regain their health. Rational methods for the cure of disease will be used in a variety of ways. Drugs will be discarded. {SpTB03c 41.3} [SpTB03c 41.4] Out of the cities, has been my constant advice. But it has taken years for our people to become aroused to an understanding of the situation. It has taken years for them to realize that the Lord would have them leave the cities and do their work in the quiet of the country, away from the 42 turmoil and noise and confusion. We are thankful to God for Loma Linda. It is one of the best locations for sanitarium work that I have ever seen. At this place the sick can be given every natural advantage for regaining health and strength. {SpTB03c 41.4} [SpTB03c 42.1] Forty years ago the Lord began to give us instruction in regard to the establishment of sanitariums, as one of His chosen ways for proclaiming the third angel's message. Men and women bring disease upon themselves by transgressing the laws of God. The laws of nature, as truly as the precepts of the decalogue, are divine, and only in obedience to them can health be recovered or preserved. Many are suffering as the result of hurtful practices, who might be restored to health if they would do what they might for their own restoration. They need to be taught that every practice which destroys the physical, mental, or moral energies is sin, and that health is to be secured through obedience to the laws that God has established for the good of all mankind. {SpTB03c 42.1} [SpTB03c 42.2] Our sanitarium, are to be schools in which people of all classes shall be taught the way of salvation. In them the sick are to be taught to overcome the appetite for tea, coffee, flesh meat, tobacco, and intoxicating liquor of all kinds. {SpTB03c 42.2} [SpTB03c 42.3] In every one of our medical institutions the sick and suffering are to be pointed to the Saviour as their only hope. In the Christian life there is strength and joy and courage. Turning away from the injurious fashions of this degenerate age brings peace of mind and the assurance of the love and friendship of the heavenly Father. Receiving the Lord in simplicity and sincerity places men and women where they know the meaning of the words, "As many as received Him, to them gave He power to become the sons of God." {SpTB03c 42.3} [SpTB03c 42.4] Out of the cities, is my message. Those who have had the light, but have neglected to follow the instruction that the Lord has given regarding the location of our health institutions and schools, will one day see the folly of clinging to the cities. They will realize how kind the Lord was to point out the right way. 43 {SpTB03c 42.4} [SpTB03c 43.1] Let your schools, the high and the lowly, be out of the cities. If you desire to live a heavenly life in this world, place yourselves in right relation to God. Let your aspirations be Christlike. Christ lived much in contact with nature. God's missionaries are to form their lives after the divine similitude. They are to have a close connection with Christ. His life is to be their example. {SpTB03c 43.1} [SpTB03c 43.2] For the past twenty years the Lord has been giving the message that plants are to be made in many places. He will greatly bless us as we endeavor to carry out His will. Out of the city into the country is the word that has been given, and this word is to be obeyed. Our sanitariums are to be established in the most healthful surroundings. We have tried to follow closely the Lord's directions in this matter, and He has let light shine on our pathway, as we have endeavored to establish sanitariums where sin-sick souls may be led to the great Healer. God declared that we should find buildings suitable for our work, and that these buildings would be offered to us at a very low price. Has not our recent experience in Southern California proved this true? {SpTB03c 43.2} [SpTB03c 43.3] I could not but weep for joy as I saw how plainly the providence of God had been revealed in our selection of places for sanitarium work in San Diego, Los Angeles, and the Redlands and Riverside district. {SpTB03c 43.3} [SpTB03c 43.4] Money is needed with which to establish the work in places outside of the cities, from which the cities can be worked. We must have means with which to meet the payments on Loma Linda. I ask our brethren who have means to awake to the responsibilities resting upon them, and to do what they can to help us. Those who have the Lord's money in trust should regard it as a privilege to give of their means to help to pay for a place so well adapted to sanitarium work. Gifts, and loans at a low rate of interest, will be gladly received. My brethren, it is the Lord's money that you are handling, and you can not invest it better than by putting it into the Lord's work. Thus you will lay up treasure in heaven. I beseech you, by the mercies of God, "that ye 44 present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world; but be ye conformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God" {SpTB03c 43.4} [SpTB03c 44.1] I have had much to write in regard to the shortness of time. Our work is soon to close, and we are now to place ourselves in working order in God's way. We are not to link ourselves up with those who are not wise to discern what is the will of God. We are to come out from among them, and be separate. The end of all things is at hand, and the message of warning must be given. A spirit of anger is stirring the nations, and it will soon be too late to work for the Lord. Every conceivable deception will be brought in, and the enemy will work with masterly power. Stronger and stronger will be his efforts, until in heaven it shall be said, "It is finished." Ellen G. White. - {SpTB03c 44.1} [SpTB04 2.1] SpTB04 - Testimonies for the Church Regarding the Spirit of Unity (1905) INTRODUCTION THERE ARE MANY HUNDREDS AND THOUSANDS OF PEOPLE IN THE UNITED STATES WHOSE NATIVE LANGUAGE IS NOT THE ENGLISH, AND WHO, IF WARNED OF THE THINGS THAT ARE SOON COMING UPON THE WORLD, MUST BE WARNED IN THEIR OWN LANGUAGE. HOW TO CARRY FORWARD THE WORK FOR ALL THE FOREIGN-SPEAKING PEOPLE IN AMERICA IS A GREAT PROBLEM. {SpTB04 2.1} [SpTB04 2.2] AT THE GENERAL CONFERENCE, RECENTLY HELD IN WASHINGTON, D. C., IT WAS URGED BY SOME THAT THE ORGANIZATION OF GERMAN, SWEDISH, AND DANISH CONFERENCES, AND THE SEPARATION OF THE WORK OF THESE THREE NATIONALITIES, CARRIED ON BY THE INTERNATIONAL PUBLISHING ASSOCIATION, WOULD BE BENEFICIAL. THE CONSIDERATION OF THIS QUESTION WAS TO BE A PROMINENT FEATURE OF THE COUNCIL CALLED AT COLLEGE VIEW, SEPTEMBER 6 TO 8, 1905. AT THIS MEETING ELDER IRWIN READ TO THOSE ASSEMBLED THE FOLLOWING TESTIMONIES REGARDING UNITY OF EFFORT, AND AS MANY WHO WERE NOT AT THE MEETING ASK FOR COPIES, WE NOW SEND THEM FORTH IN THIS LITTLE TRACT. W. C. W. {SpTB04 2.2} [SpTB04 2.3] Table of Contents Unity Among Different Nationalities,............................... 3-7 God's Purpose in Our Publishing Houses,............................ 7-13 Sacredness of God's Instrumentalities,............................ 14-15 The Publishing Work at Home and Abroad,........................... 15-18 Unity in Christ Jesus,............................................ 19-23 The Publishing Work at College View,.............................. 23-28 German and Scandinavian Conferences,.............................. 29-32 {SpTB04 2.3} [SpTB04 3.1] Chap. 1 - Unity Among Different Nationalities. ［ADDRESS DELIVERED AT THE EUROPEAN UNION COUNCIL, BASLE, SWITZERLAND, SEPTEMBER 24, 1885.］ "If any man thirst, let him come unto Me, and drink." "Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." John 7:37; 4:14. {SpTB04 3.1} [SpTB04 3.2] If, with these promises before us, we choose to remain parched and withered for want of the water of life, it is our own fault. If we would come to Christ with the simplicity of a child coming to its earthly parents, and ask for the things that He has promised, believing that we receive them, we should have them. If all of us had exercised the faith we should, we would have been blessed with far more of the Spirit of God in our meetings than we have yet received. I am glad that a few days of the meeting still remain. Now the question is, Will we come to the fountain and drink? Will the teachers of truth set the example? God will do great things for us, if we by faith take Him at His word. Oh that we might see here a general humbling of the heart before God. {SpTB04 3.2} [SpTB04 3.3] Since these meetings began, I have felt urged to dwell much upon love and faith. This is because you need this testimony. Some who have entered these missionary fields have said, "You do not understand the French people; you do not understand the Germans. They have to be met in just such a way." {SpTB04 3.3} [SpTB04 3.4] But, I inquire, does not God understand them? Is it not He who gives His servants a message for the 4 people? He knows just what they need; and if the message comes directly from Him through His servants to the people it will accomplish the work whereunto it is sent; it will make all one in Christ. Though some are decidedly French, others decidedly German, and others decidedly American, they will be just as decidedly Christlike. {SpTB04 3.4} [SpTB04 4.1] The Jewish temple was built of hewn stones quarried out of the mountains; and every stone was fitted for its place in the temple, hewed, polished, and tested, before it was brought to Jerusalem. And when all were brought to the ground, the building went together without the sound of ax or hammer. This building represents God's spiritual temple, which is composed of material gathered out of every nation, and tongue, and people of all grades, high and low, rich and poor, learned and unlearned. These are not dead substances, to be fitted by hammer and chisel. They are living stones, quarried out from the world by the truth; and the great Master builder, the Lord of the temple, is now hewing and polishing them, and fitting them for their respective places in the spiritual temple. When completed, this temple will be perfect in all its parts, the admiration of angels and of men; for its Builder and Maker is God. {SpTB04 4.1} [SpTB04 4.2] Let no one think that there need to be a stroke placed upon him. There is no person, no nation, that is perfect in every habit and thought. One must learn of another. Therefore God wants the different nationalities to mingle together, to be one in judgment, one in purpose. Then the union that there is in Christ will be exemplified. {SpTB04 4.2} [SpTB04 4.3] I was almost afraid to come to this country, because I heard so many say that the different nationalities 5 of Europe were peculiar, and had to be reached in a certain way. But the wisdom of God is promised to those who feel their need, and who ask for it. God can bring the people where they will receive the truth. Let the Lord take possession of the mind, and mold it as the clay is molded in the hands of the potter, and these differences will not exist. Look to Jesus, brethren; copy His manners and spirit, and you will have no trouble in reaching these different classes. We have not six patterns to follow, nor five; we have only one, and that is Christ Jesus. If the Italian brethren, the French brethren, and the German brethren, try to be like Him, they will plant their feet upon the same foundation of truth; the same spirit that dwells in one will dwell in the other,--Christ in them, the hope of glory. I warn you, brethren and sisters, not to build up a wall of partition between different nationalities. On the contrary, seek to break it down wherever it exists. We should endeavor to bring all into the harmony that there is in Jesus, laboring for the one object,--the salvation of our fellow men. {SpTB04 4.3} [SpTB04 5.1] Will you, my ministering brethren, grasp the rich promises of God? Will you put self out of sight, and let Jesus appear? Self must die before God can work through you. I feel alarmed as I see self cropping out in one and another here and there. I tell you, in the name of Jesus of Nazareth, your wills must die; they must become as God's will. He wants to melt you over, and cleanse you from every defilement. There is a great work to be done for you before you can be filled with the power of God. I beseech you to draw nigh to Him that you may realize His rich blessing before this meeting closes. {SpTB04 5.1} [SpTB04 5.2] There are those here upon whom great light in warnings 6 and reproofs has shone. Whenever reproofs are given, the enemy seeks to create in those reproved a desire for human sympathy. Therefore I would warn you to beware lest in appealing to the sympathy of others, and going back over your past trials, you again err on the same points in seeking to build yourselves up. The Lord brings His erring children over the same ground again and again; but if they continually fail to heed the admonitions of His Spirit, if they fail to reform on every point where they have erred, He will finally leave them to their own weakness. {SpTB04 5.2} [SpTB04 6.1] I entreat you, brethren, to come to Christ and drink; drink freely of the water of salvation. Do not appeal to your own feelings. Do not think that sentimentalism is religion. Shake yourselves from every human prop, and lean heavily upon Christ. You need a new fitting up before you are prepared to engage in the work of saving souls. Your words, your actions, have an influence upon others, and you must meet that influence in the day of God. Jesus says, "Behold, I have set before thee an open door, and no man can shut it." Revelation 3:8. Light is shining from that door, and it is our privilege to receive it if we will. Let us direct our eyes within that open door, and try to receive all that Christ is willing to bestow. {SpTB04 6.1} [SpTB04 6.2] Each one will have a close struggle to overcome sin in his own heart. This is at times a very painful and discouraging work; because, as we see the deformities in our character we keep looking at them when we should look to Jesus, and put on the robe of His righteousness. Every one who enters the pearly gates of the city of God will enter there as a conqueror, and his greatest conquest will have been over self. {SpTB04 6.2} [SpTB04 6.3] "For this cause I bow my knees unto the Father of 7 our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God." Ephesians 3:14-19. {SpTB04 6.3} [SpTB04 7.1] As workers together for God, brethren and sisters, lean heavily upon the arm of the Mighty One. Labor for unity, labor for love, and you may become a power in the world. {SpTB04 7.1} [SpTB04 7.2] Chap. 2 - God's Purpose in Our Publishing Houses. Solemn is the responsibility that rests upon our houses of publication. Those who conduct these institutions, those who edit the periodicals and prepare the books, standing as they do in the light of God's purpose, and called to give warning to the world, are held by God accountable for the souls of their fellow men. To them, as well as to the ministers of the word, applies the message given by God to His prophet of old: "Son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand." Ezekiel 33:7, 8. {SpTB04 7.2} [SpTB04 7.3] In all our work, even in mechanical lines, God 8 desires that the perfection of His character shall appear. The exactness, skill, tact, wisdom, and perfection which He required in the building of the earthly tabernacle, He desires to have brought into everything that shall be done in His service. Every transaction entered into by His servants is to be as pure and precious in His sight as were the gold and frankincense and myrrh which is sincere, uncorrupted faith the wise men from the East brought to the infant Saviour. {SpTB04 7.3} [SpTB04 8.1] Thus in their business life Christ's followers are to be light-bearers to the world. God does not ask them to make an effort to shine. He approves of no self- satisfied attempt to display superior goodness. He desires that their souls shall be imbued with the principles of heaven, and then, as they come in contact with the world, they will reveal the light that is in them. Their honesty, uprightness, and steadfast fidelity in every act of life will be a means of illumination. {SpTB04 8.1} [SpTB04 8.2] The kingdom of God comes not with outward show. It comes through the gentleness of the inspiration of His word, through the inward working of His Spirit, the fellowship of the soul with Him who is its life. The greatest manifestation of its power is seen in human nature brought to the perfection of the character of Christ. {SpTB04 8.2} [SpTB04 8.3] An appearance of wealth or position, expensive architecture or furnishings, are not essential to the advancement of the work of God: neither are achievements that win applause from men and administer to vanity. Worldly display, however imposing, is of no value with God. {SpTB04 8.3} [SpTB04 8.4] While it is our duty to seek for perfection in outward things, it should be ever kept in mind that this aim is not to be made supreme. It must be held 9 subordinate to higher interests. Above the seen and transitory, God values the unseen and eternal. The former is of worth only as it expresses the latter. The choicest productions of art possess no beauty that can compare with the beauty of character which is the fruit of the Holy Spirit's working in the soul. {SpTB04 8.4} [SpTB04 9.1] When God gave His Son to the world, He endowed human beings with imperishable riches,--riches compared with which the treasured wealth of man since the world began is nothingness. Christ came to the earth and stood before the children of men with the hoarded love of eternity, and this is the treasure that through our connection with Him we are to receive, to reveal, and to impart. {SpTB04 9.1} [SpTB04 9.2] Our institutions will give character to the work of God just according to the consecrated devotion of the workers,--by revealing the power of the grace of Christ to transform the life. We are to be distinguished from the world because God has placed His seal upon us, because He manifests in us His own character of love. Our Redeemer covers us with His righteousness. {SpTB04 9.2} [SpTB04 9.3] In choosing men and women for His service, God does not ask whether they possess learning or eloquence or worldly wealth. He asks, "Do they walk in such humility that I can teach them My way? Can I put My words into their lips? Will they represent Me?" {SpTB04 9.3} [SpTB04 9.4] God can use every person just in proportion as He can put His Spirit into the soul temple. The work that He will accept is the work that reflects His image. His followers are to bear, as their credentials to the world, the ineffaceable characteristics of His immortal principles. {SpTB04 9.4} [SpTB04 9.5] It is the glory of the gospel that it is founded upon the principle of restoring in the fallen race the divine 10 image by a constant manifestation of beneficence. God will honor that principle wherever manifest. {SpTB04 9.5} [SpTB04 10.1] Those who follow Christ's example of self-denial for the truth's sake make a great impression on the world. Their example is convincing and contagious. Men see that there is among God's professed people that faith which works by love and purifies the soul from selfishness. In the lives of those who obey God's commandments, worldlings see convincing evidence that the law of God is a law of love to God and man. {SpTB04 10.1} [SpTB04 10.2] God's work is ever to be a sign of His benevolence, and just as that sign is manifest in the working of our institutions, it will win the confidence of the people, and bring in resources for the advancement of His kingdom. The Lord will withdraw His blessing where selfish interests are indulged in any phase of the work; but He will put His people in possession of good throughout the whole world, if they will use it for the uplifting of humanity. The experience of apostolic days will come to us when we whole-heartedly accept God's principle of benevolence,--consent of all things to obey the leadings of His Holy Spirit. {SpTB04 10.2} [SpTB04 10.3] Training-Schools for Workers Our institutions should be missionary agencies in the highest sense, and true missionary work always begins with those nearest. In every institution there is missionary work to be done. From the manager to the humblest worker, all should feel a responsibility for the unconverted among their own number. They should put forth earnest effort to bring them to Christ. As the result of such effort, many will be won, and will become faithful and true in service to God. 11 {SpTB04 10.3} [SpTB04 11.1] As our publishing houses take upon themselves a burden for missionary fields, they will see the necessity of providing for a broader and more thorough education of workers. They will realize the value of their facilities for this work, and will see the need of qualifying the workers, not merely to build up the work within their own borders, but to give efficient help to institutions in new fields. {SpTB04 11.1} [SpTB04 11.2] God designs that our publishing houses shall be successful educating schools, both in business and in spiritual lines. Managers and workers are ever to keep in mind that God requires perfection in all things connected with His service. Let all who enter our institutions to receive instruction understand this. Let opportunity be given for all to acquire the greatest possible efficiency. Let them become acquainted with different lines of work, so that, if called to other fields, they will have an all-round training, and thus be qualified to bear varied responsibilities. {SpTB04 11.2} [SpTB04 11.3] Apprentices should be so trained that, after the necessary time spent in the institution, they can go forth prepared to take up intelligently the different lines of printing work, giving momentum to the cause of God by the best use of their energies, and capable of imparting to others the knowledge they have received. {SpTB04 11.3} [SpTB04 11.4] All the workers should be impressed with the fact that they are not only to be educated in business lines, but to become qualified to bear spiritual responsibilities. Let every worker be impressed with the importance of a personal connection with Christ, a personal experience of His power to save. Let the workers be educated as were the youth in the schools of the prophets. Let their minds be molded by God through His appointed agencies. All should receive a training in Bible lines, 12 should be rooted and grounded in the principles of truth, that they may keep the way of the Lord, to do justice and judgment. Let every effort be made to arouse and encourage the missionary spirit. Let the workers be impressed with a sense of the high privilege proffered them in this last work of salvation, to be used by God as His helping hand. Let each be taught to work for others, by practical labor for souls just where he is. Let all learn to look to the word of God for instruction in every line of missionary effort. Then, as the word of the Lord is communicated to them, it will supply their minds with suggestions for working the fields in such a way as to bring to God the best returns from all parts of His vineyard. {SpTB04 11.4} [SpTB04 12.1] God's Purpose Fulfilled. Christ desires by the fulness of His power so to strengthen His people that through them the whole world shall be encircled with an atmosphere of grace. When His people shall make a whole-hearted surrender of themselves to God, this purpose will be accomplished. The words of the Lord to those connected with His institutions are, "Be ye clean, that bear the vessels of the Lord," Isaiah 52:11. In all our institutions let self-seeking give place to unselfish love and labor for souls nigh and afar off. Then the holy oil will be emptied from the two olive branches into the golden pipes, which will empty themselves into the vessels prepared to receive it. Then the lives of Christ's workers will indeed be an exposition of the truths of His word. {SpTB04 12.1} [SpTB04 12.2] The love and fear of God, the sense of His goodness, His holiness, will circulate through every institution. An atmosphere of love and peace will pervade every 13 department. Every word spoken, every work performed, will have an influence that corresponds to the influence of heaven. Christ will abide in humanity, and humanity will abide in Christ. In all the work will appear, not the character of finite man, but the character of the infinite God. The divine influence imparted by holy angels will impress the minds brought in contact with the workers; from these workers a fragrant influence will go forth. {SpTB04 12.2} [SpTB04 13.1] When called to enter new fields, workers thus trained will go forth as representatives of the Saviour, fitted for usefulness in His service, and capable of imparting to others, by precept and example, a knowledge of the truth for this time. The goodly fabric of character wrought out through divine power, will receive light and glory from heaven, and will stand before the world as a witness pointing to the throne of the living God. {SpTB04 13.1} [SpTB04 13.2] Then the work will move forward with solidity and redoubled strength. To the workers in every line will be imparted a new efficiency. The publications sent forth as God's messengers will bear the signet of the Eternal. Rays of light from the sanctuary above will attend the precious truths they bear. As never before, they will have power to awaken in souls a conviction of sin, to create a hungering and thirsting after righteousness, to beget a lively solicitude for the things that will never pass away. Men will learn of the reconciliation for iniquity and of the everlasting righteousness which the Messiah has brought in through His sacrifice. Many will be brought to share the glorious liberty of the sons of God, and will stand with God's people to welcome the soon coming, in power and glory, of our Lord and Saviour.--Testimony Vol. VII, pp 140, 142-144, 146-149. {SpTB04 13.2} [SpTB04 14.1] Chap. 3 - Sacredness of God's Instrumentalities. There are many who recognize no distinction between a common business enterprise, as a workshop, factory, or corn field, and an institution established especially to advance the interests of the cause of God. But the same distinction exists that in ancient times God placed between the sacred and the common, the holy and the profane. This distinction He desires every worker in our institutions to discern and appreciate. Those who occupy a position in our publishing houses are highly honored. A sacred charge is upon them. They are called to be workers together with God. They should appreciate the opportunity of so close connection with the heavenly instrumentalities, and should feel that they are highly privileged in being permitted to give to the Lord's institution their ability, their service, and their unwearying vigilance. They should have a vigorous purpose, a lofty aspiration, a zeal to make the publishing house just what God desires it to be,--a light in the world, a faithful witness for Him, a memorial of the Sabbath of the fourth commandment. . . . . . . . . {SpTB04 14.1} [SpTB04 14.2] Both the members of the church and the employees in the publishing house should feel that as workers together with God they have a part to act in guarding His institution. They should be faithful guardians of its interests in every line, seeking to shield it, not only from loss and disaster, but from all that could profane or contaminate. Never through act of theirs should its fair fame be tarnished, even by the breath of careless criticism or censure. God's institutions 15 should be regarded by them as a holy trust, to be guarded as jealously as the ark was guarded by ancient Israel. - {SpTB04 14.2} [SpTB04 15.1] When the workers in the publishing house are educated to think of this great center as related to God, and under His supervision; when they realize that it is a channel through which light from heaven is to be communicated to the world, they will regard it with great respect and reverence. They will cherish the best thoughts and the noblest feelings, that in their work they may have the cooperation of the heavenly intelligences. As the workers realize that they are in the presence of angels, whose eyes are too pure to behold iniquity, a strong restraint will be placed on thoughts, words, and actions. They will be given moral strength, for the Lord says, "Them that honor Me I will honor." 1 Samuel 2:30. Every worker will have a precious experience, and will possess faith and power that will rise superior to circumstances. All will be able to say, "The Lord is in this place."--Testimony Vol. VII, pp. 191-193. {SpTB04 15.1} [SpTB04 15.2] Chap. 4 - The Publishing Work at Home and Abroad. Selections from published and unpublished Testimonies. Translations. A far greater effort should be made to extend the circulation of our literature in all parts of the world. The warning must be given in all lands and to all peoples. Our books are to be translated and published in many different languages. We should multiply 16 publications on our faith in English, German, French, Danish-Norwegian, Swedish, Spanish, Italian, Portuguese, and many other tongues; and people of all nationalities should be enlightened and educated, that they too may join in the work. {SpTB04 15.2} [SpTB04 16.1] Let our people do all in their power to diffuse to the world the light of heaven. In every way possible call the attention of the people of every nation and tongue to those things that will direct their minds to the Book of books.--Testimony Vol. VII, p. 160. {SpTB04 16.1} [SpTB04 16.2] "Arise, Shine." God says to His people, "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." Isaiah 60:1. Why, then, do they feel so little burden to plant the standard of truth in new places? Why do they not obey the word, "Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not." Luke 12:33. Why do they not return to the Lord His own, to be invested in heavenly merchandise? Why is there not a more earnest call for volunteers to enter the whitening harvest-field? Unless more is done than has been done for the cities of America, ministers and people will have a heavy account to settle with the One who has appointed to every man his work. {SpTB04 16.2} [SpTB04 16.3] We repeat the prayer: "Thy kingdom come. Thy will be done in earth, as it is in heaven." Matthew 6:10. Are we doing our part to answer that prayer? We profess to believe that the commission which Christ gave to His disciples is given also to us. Are we fulfilling it? May God forgive our terrible neglect in not 17 doing the work that as yet we have scarcely touched with the tips of our fingers. When will this work be done? It makes my heart sick and sore to see such blindness on the part of the people of God. {SpTB04 16.3} [SpTB04 17.1] There are thousands in America perishing in ignorance and sin. And looking afar off to some distant field, those who know the truth are indifferently passing by the needy fields close to them. Christ says, "Go work today in My vineyard." "Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest." Matthew 21:28; John 4:35. {SpTB04 17.1} [SpTB04 17.2] Wake up, wake up, my brethren and sisters, and enter the fields in America that have never been worked. After you have given something for foreign fields, do not think your duty done. There is a work to be done in foreign fields, but there is a work to be done in America that is just as important. In the cities of America there are people of almost every language. These need the light that God has given to His church. {SpTB04 17.2} [SpTB04 17.3] The Lord lives and reigns. Soon He will arise in majesty to shake terribly the earth. A special message is now to be borne, a message that will pierce the spiritual darkness and convict and convert souls. "Haste thee, flee for thy life," is the call to be given to those who are dwelling in sin. We must now be terribly in earnest. We have not a moment to spend in criticism and accusation. Let those who have done this in the past fall on their knees in prayer, and let them beware how they put their words and their plans in the place of God's words and God's plans.--Testimony Vol. VIII, pp. 35, 36. 18 {SpTB04 17.3} [SpTB04 18.1] The light of truth is to shine to the ends of the earth. Greater and still greater light is beaming with celestial brightness from the Redeemer's face upon His representatives, to be diffused through the darkness of a benighted world. As laborers together with Him, let us pray for the sanctification of His Spirit, that we may shine more and more brightly.--Testimony Vol. VIII, p. 40. {SpTB04 18.1} [SpTB04 18.2] To Every Man His Work. While traveling in Switzerland, we passed by a large building in process of erection. Many men were at work. Some were bringing stones from the quarry; others were squaring, shaping, and measuring these stones; and others were placing them in their proper position in the building. In charge of the different departments were experienced workers, whose part it was to see that the work was done with faithfulness and thoroughness. Over all the men, superintending the work on the entire building, was the master builder. {SpTB04 18.2} [SpTB04 18.3] United action and perfect order prevailed among the men, and the work moved forward rapidly. Every one was doing something. I was told that in the mountains other men were at work, felling trees for the timber needed in the building, and floating them down the stream. {SpTB04 18.3} [SpTB04 18.4] To me this sight was an object-lesson of the way in which the Lord's work is to be carried forward. In His work there are many different branches. Workers of different talents and capabilities are needed. Every one is to do his best faithfully, and all are to work under the direction of the great Head of the church, Christ Jesus.--Unpublished MS., 1903. {SpTB04 18.4} [SpTB04 19.1] Chap. 5 - Unity In Christ Jesus. Loma Linda, Cal., Aug. 24, 1905. To Our Brethren Connected with the Publishing Work at College View: While attending the council meeting of the General Conference Committee, held in September, 1904, my mind was deeply exercised regarding the unity that should attend our work. I was not able to attend all the meetings, but in the night season scene after scene passed before me, and I felt that I had a message to bear to our people in many places. {SpTB04 19.1} [SpTB04 19.2] My heart is pained as I see that, with such wonderful incentives to bring our powers and capabilities to the very highest state of development, we are content to be dwarfs in the work of Christ. God's desire is that all His workers shall grow to the full stature of men and women in Christ. Where there is growth, there is vitality; the vitality testifies to the growth. The words and works bear living testimony to the world of what Christianity does for the followers of Christ. {SpTB04 19.2} [SpTB04 19.3] When you do your appointed work without contention or criticism of others, a freedom, a light, and a power will attend it that will give character and influence to the institutions and enterprises with which you are connected. {SpTB04 19.3} [SpTB04 19.4] Remember that you are never on vantage ground when you are ruffled, and when you carry the burden of setting right every soul who comes near you. If you yield to the temptation to criticize others, to point out their faults, to tear down what they are doing, you may be sure that you will fail to act your own part nobly and well. 20 {SpTB04 19.4} [SpTB04 20.1] This is a time when every man in a responsible position, and every member of the church, should bring every feature of his work into close accord with the teachings of the word of God. By untiring vigilance, by fervent prayer, by Christlike words and deeds, we are to show the world what God desires His church to be. {SpTB04 20.1} [SpTB04 20.2] From His high position, Christ, the King of glory, the Majesty of heaven, saw the condition of men. He pitied human beings in their weakness and sinfulness, and came to this earth to reveal what God is to men. Leaving the royal courts, and clothing His divinity with humanity, He came to the world Himself, in our behalf to work out a perfect character. He did not choose His dwelling among the rich of the earth. He was born in poverty and of lowly parentage in the despised village of Nazareth. As soon as He was old enough to handle tools, He shared the burden of caring for the family. {SpTB04 20.2} [SpTB04 20.3] Christ humbled Himself to stand at the head of humanity, to meet the temptations and endure the trials that humanity must meet and endure. He must know what humanity has to meet from the fallen foe, that He might know how to succor those who are tempted. {SpTB04 20.3} [SpTB04 20.4] And Christ has been made our Judge. The Father is not the Judge. The angels are not. He who took humanity upon Himself, and in this world lived a perfect life, is to judge us. He only can be our Judge. Will you remember this, brethren? Will you remember it, ministers? Will you remember it, fathers and mothers? Christ took humanity that He might be our Judge. No one of you has been appointed to be a judge of others. It is all that you can do to discipline 21 yourselves. In the name of Christ I entreat you to heed the injunction that He gives you, never to place yourself on the judgment-seat. From day to day since I have been at this meeting, this message has been sounded in my ears, Come down from the judgment-seat. Come down in humility. {SpTB04 20.4} [SpTB04 21.1] Never was there a time when it was so important that we should deny ourselves, and take up the cross daily, as now. How much self-denial are we willing to practise. {SpTB04 21.1} [SpTB04 21.2] A Life of Grace and Peace. In the first chapter of the second epistle of Peter, you will find the promise that grace and peace will be multiplied unto you, if you will "add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity." 2 Peter 1:5-7. {SpTB04 21.2} [SpTB04 21.3] These virtues are wonderful treasures. They "make a man more precious than fine gold, even a man than the golden wedge of Ophir." {SpTB04 21.3} [SpTB04 21.4] "If these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ." Verse 8. {SpTB04 21.4} [SpTB04 21.5] Shall we not strive to use to the very best of our ability the little time that is left us in this life, adding grace to grace, power to power, making it manifest that we have a source of power in the heavens above. Christs says, "All power is given unto Me in heaven and in earth." Matthew 28:18. What is this power given to Him for?--For us. He desires us to realize that He 22 has returned to heaven as our Elder Brother, and that the measureless power given Him has been placed at our disposal. {SpTB04 21.5} [SpTB04 22.1] Those who will carry out in their lives the instruction given to the church through the apostle Peter will receive power from above. We are to give all diligence to make our calling and election sure, living upon the plan of addition. We are to represent Christ in all that we say and do. We are to live His life. The principles by which He was guided are to shape our course of action toward those with whom we are associated. {SpTB04 22.1} [SpTB04 22.2] When we are securely anchored in Christ, we have a power that no human being can take from us. Why in this?--Because we are partakers of the divine nature, having escaped the corruption that is in the world through lust,--partakers of the nature of Him who came to this earth clothed with the habiliments of humanity, that He might stand at the head of the human race, and develop a character that was without spot or stain of sin. {SpTB04 22.2} [SpTB04 22.3] Why are many of us so weak and inefficient? It is because we look to self, studying our own temperament, and wondering how we can make a place for ourselves, our individuality, and our peculiarities, in the place of studying Christ and His character. {SpTB04 22.3} [SpTB04 22.4] Brethren who could work together in harmony if they would learn of Christ, forgetting that they are Americans or Europeans, Germans or Frenchmen, Swedes, Danes, or Norwegians, seem to feel that if they should blend with those of other nationalities, something of that which is peculiar to their own country and nation would be lost, and something else would take its place. {SpTB04 22.4} [SpTB04 22.5] My brethren, let us put all that aside. We have no 23 right to keep our minds stayed on ourselves, our preferences, and our fancies. We are not to seek to maintain a peculiar identity of our own, a personality, an individuality, which will separate us from our fellow laborers. We have a character to maintain, but it is the character of Christ. Having the character of Christ, we can carry on the work of God together. The Christ in us will meet the Christ in our brethren, and the Holy Spirit will give that union of heart and action which testifies to the world that we are children of God. May the Lord help us to die to self, and be born again, that Christ may live in us, a living, active principle, a power that will keep us holy. {SpTB04 22.5} [SpTB04 23.1] Chap. 6 - The Publishing Work at College View. Loma Linda, Cal., Aug. 24, 1905. I approve of the efforts that have been made to establish our German and Scandinavian publishing work at College View. I hope that plans will be devised for the encouragement and strengthening of this work. {SpTB04 23.1} [SpTB04 23.2] The whole burden of the work must not be left with our foreign brethren. Nor should our brethren throughout the field leave too heavy a load on the conferences near College View. The members of these conferences should lead out and do their best, and all should come to their assistance. The truth is to be proclaimed to all nations and kindreds and tongues and peoples. {SpTB04 23.2} [SpTB04 23.3] Our German and Danish and Swedish brethren have no good reason for not being able to act in harmony in the publishing work. Those who believe the truth should remember that they are God's little children, under His training. Let them be thankful to God for 24 His manifold mercies and be kind to one another. They have one God and one Saviour; and one Spirit-- the Spirit of Christ--is to bring unity into their ranks. {SpTB04 23.3} [SpTB04 24.1] After His resurrection, Christ ascended to heaven, and He is today presenting our needs to the Father. "I have graven them upon the palms of My hands," He says. It cost something to engrave them there. It cost untold agony. If we would humble ourselves before God, and be kind and courteous and tender-hearted and pitiful, there would be one hundred conversions to the truth where now there is only one. But though professing to be converted, we carry round with us a bundle of self that we regard as altogether too precious to be given up. It is our privilege to lay this burden at the feet of Christ, and in its place take the character and similitude of Christ. The Saviour is waiting for us to do this. {SpTB04 24.1} [SpTB04 24.2] Christ laid aside His royal robe, His kingly crown, and His high command, and stepped down, down, down, to the lowest depths of humiliation. Bearing human nature, He met all the temptations of humanity, and in our behalf defeated the enemy on every point. {SpTB04 24.2} [SpTB04 24.3] All this He did that He might bring men power by which they might be overcomers. "All power," He says, "is given unto Me." Matthew 28:18. And this He gives to all who will follow Him. They may demonstrate to the world the power that there is in the religion of Christ for the conquest of self. {SpTB04 24.3} [SpTB04 24.4] "Learn of Me," Christ says, "and ye shall find rest unto your soul." Why do we not learn of the Saviour every day? Why do we not live in constant communion with Him, so that in our connection with one another, we can speak and act kindly and courteously? Why do we not honor the Lord by manifesting tenderness 25 and love for one another? If we speak and act in harmony with the principles of heaven, unbelievers will be drawn to Christ by their association with us. {SpTB04 24.4} [SpTB04 25.1] Christ's Relation to Nationality. Christ recognized no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of all the gifts of heaven, and to exclude the rest of God's family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth. {SpTB04 25.1} [SpTB04 25.2] The life of Christ established a religion in which there is no caste, a religion by which Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God. No question of policy influenced His movements. He made no difference between neighbors and strangers, friends and enemies. That which appealed to His heart was a soul thirsting for the waters of life. {SpTB04 25.2} [SpTB04 25.3] He passed no human being by as worthless, but sought to apply the healing remedy to every soul. In whatever company He found Himself, He presented a lesson appropriate to the time and the circumstances. Every neglect or insult shown by men to their fellow men only made Him more conscious of their need of His divine-human sympathy. He sought to inspire with hope the roughest and most unpromising, setting before them the assurance that they might become blameless and harmless, attaining such a character as would make them the children of God. 26 {SpTB04 25.3} [SpTB04 26.1] A Sure Foundation. "Wherefore the rather, brethren," says the apostle Peter, "give diligence to make your calling and election sure: for if ye do these things, ye shall never fall. For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." 2 Peter 1:10, 11. {SpTB04 26.1} [SpTB04 26.2] Years ago, when the company of believers in the soon coming of Christ was very small, the Sabbath-keepers at Topsham, Maine, met for worship in the large kitchen in the home of Brother Stockbridge Howland. One Sabbath morning Brother Howland was absent. We were surprised at this, because he was always so punctual. Soon he came in, his face aglow, shining with the glory of God. "Brethren," he said, "I have found it. I have found that we can pursue a course of action regarding which the guarantee of God's word is, 'Ye shall never fall.' I am going to tell you about it." {SpTB04 26.2} [SpTB04 26.3] He then told us that he had notice that one brother, a poor fisherman, had been feeling that he was not as highly respected as he ought to be, and that Brother Howland and others thought themselves above him. This was not true, but it seemed true to him; and for several weeks he had not attended the meetings. So Brother Howland went to his house, and knelt before him, saying. "My brother, forgive me. What is it that I have done?" The man took him by the arm, and tried to raise him to his feet. "No," said Brother Howland, "what have you against me?" "I have nothing against you." "But you must have," said Brother Howland, "because once we could speak to one another, but now you do not speak to me at all, and I want to know what is the matter." 27 {SpTB04 26.3} [SpTB04 27.1] "Get up, Brother Howland," he said. "No,"said Brother Howland, "I will not." "Then I must get down," he said, and he fell on his knees, and confessed how childish he had been and how many evil surmisings he had cherished. "And now," he said, "I will put them all away." {SpTB04 27.1} [SpTB04 27.2] As Brother Howland told this story, his face shone with the glory of the Lord. Just as he had finished, the fisherman and his family came in, and we had an excellent meeting. {SpTB04 27.2} [SpTB04 27.3] Suppose that some of us should follow the course pursued by Brother Howland. If when our brethren surmise evil, we would go to them, saying, "Forgive me if I have done anything to harm you," we might break the spell of Satan, and set our brethren free from their temptations. Do not let anything interpose between you and your brethren. If there is anything that you can do by sacrifice to clear away the rubbish of suspicion, do it. God wants us to love one another as brethren. He wants us to be pitiful and courteous. He wants us to educate ourselves to believe that our brethren love us, and to believe that Christ loves us. Love begets love. {SpTB04 27.3} [SpTB04 27.4] Do we expect to meet our brethren in heaven? If we can live with them here in peace and harmony, we could live with them there. But how could we live with them in heaven if we can not live with them here without continual contention and strife? Those who are following a course of action that separates them from their brethren, and brings in discord and dissension, need a thorough conversion. Our hearts must be melted and subdued by the love of Christ. We must cherish the love that He showed in dying for us on the cross of Calvary. We need to draw closer and closer 28 to the Saviour. We should be much in prayer, and we must learn to exercise faith. We must be more tenderhearted, more pitiful and courteous. We shall pass through this world but once, and shall we not strive to leave on those with whom we associate, the impress of the character of Christ. {SpTB04 27.4} [SpTB04 28.1] Our hard hearts need to be broken. We need to come together in perfect unity, and we need to realize that we are the purchase of the blood of Jesus Christ of Nazareth. Let each one say, He gave His life for me, and He wants me, as I go through this world, to reveal the love that He revealed in giving Himself for us. Christ bore our sins in His own body on the cross, that God might be just, and yet the justifier of those who believe in Him. There is life, eternal life, for all who will surrender to Christ. {SpTB04 28.1} [SpTB04 28.2] I want to see the King in His beauty. I want to behold His matchless charms. I want you to behold Him too. Christ will lead His redeemed ones beside the river of life, and will explain to them all that perplexed them in this world. The mysteries of grace will unfold before them. Where their finite minds discerned only confusion and broken purposes, they will see the most perfect and beautiful harmony. {SpTB04 28.2} [SpTB04 28.3] Let us serve God with all our capabilities, with all our intelligence. Our intelligence will increase as we make use of that which we have. Our religious experience will strengthen as we bring it into the daily life. Thus we shall climb round after round of the ladder reaching to heaven, until at last we step off the topmost round into the kingdom of God. Let us be Christians in this world. Then we shall have eternal life in the kingdom of glory. {SpTB04 28.3} [SpTB04 29.1] Chap. 7 - German and Scandinavian Conferences. Loma Linda, Cal., Sept. 1, 1905. Dear Brethren: Some of our ministers have written to me, asking if the work among the Germans and Scandinavians should not be carried forward under separate organizations. This matter has been presented to me several times, and I have written upon the subject: but I do not know where to find all that I have written regarding the matter. When I was in College View, the Lord gave me a straight testimony to bear, and since that time the matter has been presented to me again. {SpTB04 29.1} [SpTB04 29.2] At one time I seemed to be in a council meeting where these matters were being considered. One of authority stood in the midst of those assembled, and opened before them principles that should be followed in the work of God. The instruction given was that should such separation take place, it would not tend to advance the interests of the work among the various nationalities. It would not lead to the highest spiritual development. Walls would be built up that would have to be removed in the near future. {SpTB04 29.2} [SpTB04 29.3] According to the light given me of God, separate organizations, instead of bringing about unity, will create discord. If our brethren will seek the Lord together in humility of mind, those who now think it necessary to organize separate German and Scandinavian conferences will see that the Lord desires them to work together as brethren. {SpTB04 29.3} [SpTB04 29.4] Were those, who seek to disintegrate the work of God. to carry out their purpose, some would magnify themselves to do a work that should not be done. Such 30 an arrangement would greatly retard the cause of God. If we are to carry on the work most successfully, the talents to be found among the English and Americans should be united with the talents of those of every other nationality. And each nationality should labor earnestly for every other nationality. There is but one Lord: one faith. Our effort should be to answer Christ's prayer for His disciples, that they should be one. {SpTB04 29.4} [SpTB04 30.1] "Sanctify them through Thy truth; Thy word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world. And for their sakes I sanctify Myself, that they also might be sanctified through the truth." John 17:17-19. {SpTB04 30.1} [SpTB04 30.2] "Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one: as Thou, Father, are in Me, and I in Thee, that they also may be one in Us; that the world may believe that Thou hast sent Me." Verses 20, 21. {SpTB04 30.2} [SpTB04 30.3] It should be understood that perfect unity among the laborers is necessary to the successful accomplishment of the work of God. In order to preserve peace, all must seek wisdom from the great Teacher. Let all be careful how they introduce ambitious propositions that will create dissension. {SpTB04 30.3} [SpTB04 30.4] We are to be subject one to another. No man, in himself, is a complete whole. Through submission of the mind and will to the Holy Spirit, we are ever to be learners of the great Teacher. {SpTB04 30.4} [SpTB04 30.5] Study the second chapter of Acts. In the early church the Spirit of God wrought mightily through those who were harmoniously united. On the day of Pentecost they were all with one accord in one place. {SpTB04 30.5} [SpTB04 30.6] We are to demonstrate to the world that men of 31 every nationality are one in Christ Jesus. Then let us remove every barrier, and come into unity in the service of the Master. In the erection of national barriers, you present to the world a plan of human invention, that God can never indorse. {SpTB04 30.6} [SpTB04 31.1] To those who would do this, the apostle Paul says, "Ye are yet carnal; for whereas there is among you envying, and strife, and divisions, are ye not carnal? . . . Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered: but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one; and every man shall receive his own reward according to his own labor. For we are laborers together with God; ye are God's husbandry, ye are God's building." 1 Corinthians 3:3-9. {SpTB04 31.1} [SpTB04 31.2] An Example of Brotherly Kindness. When our brethren in Scandinavia faced a financial crisis, the testimony was given that we must not permit our brethren to stand as bankrupt before the world. That would have been dishonoring to God. And the prompt and liberal action of our American brethren was an acknowledgment that the difference in nationality could not release them from their duty to assist one another in the work of God. "All ye are brethren." We are one in the unity of the truth. {SpTB04 31.2} [SpTB04 31.3] We must now, by diligent, self-sacrificing effort, endeavor to walk in the love of Christ, in the unity of the Spirit, through sanctification of the truth. No halfway work will suffice to fulfil the representation given in the prayer of Christ. We are to practise the 32 principles of heaven here below. In heaven there is one grand meeting place. {SpTB04 31.3} [SpTB04 32.1] I must write plainly regarding the building up of partition walls in the work of God. Such an action has been revealed to me as a fallacy of human invention. It is not the Lord's plan for His people to separate themselves into separate companies, because of differences in nationality and language. Did they do this, their ideas would become narrow, and their influence would be greatly lessened. God calls for a harmonious blending of a variety of talents. {SpTB04 32.1} [SpTB04 32.2] I again repeat the words of Christ. I would impress them deeply upon your minds. "Neither pray I for these alone, but for them also which shall believe on Me through their word: that they all may be one: as Thou, Father, art in Me, and I in Thee, that they also may be one in Us; that the world may believe that Thou hast sent Me. And the glory which Thou gavest Me I have given them: that they may be one, even as We are one; I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me." {SpTB04 32.2} [SpTB04 32.3] Christ has hedged in His people from the world, but those who would build up national separation, would do a work for which the Lord Jesus Christ has given no encouragement. {SpTB04 32.3} [SpTB04 32.4] Brethren, unify; draw close together, laying aside every human invention, and following closely in the footsteps of Jesus, your great Example. {SpTB04 32.4} [SpTB05 0.1] SpTB05 - Record of Progress and An Earnest Appeal In Behalf of the Boulder-Colorado Sanitarium (1905) Table of Contents Establishment and Management of New Sanitariums .................... 19 Our Attitude Toward the Lord's Institutions ........................ 23 Appeal to the Colorado Conference .................................. 26 To Physicians and Ministers ........................................ 32 The Future of the Boulder Sanitarium ............................... 39 Caution and Advice ................................................. 44 {SpTB05 0.1} [SpTB05 19.1] Chap. 1 - Establishment and Management of New Sanitariums From time to time I receive letters inquiring whether I have any light in regard to the establishment of new sanitariums. For many years light has been given me regarding the value of medical missionary work, and the necessity of establishing sanitariums in chosen places, where their work and influence will tell for the advancement of the truth. Institutions in which medical missionary work can be done are to be regarded as especially essential to the advancement of the Lord's work. The sick and suffering are to be relieved, and then, as opportunity offers, they are to be given instruction regarding the truth for this time. Thus we can bring present truth before a class of people who could be reached in no other way. {SpTB05 19.1} [SpTB05 19.2] But it is not after the Lord's mind to have sanitariums multiplied too rapidly. It is not His plan that institutions doing the same kind of work shall be in such close proximity as to interfere with one another. Each sanitarium, wherever it may be, should have good facilities, experienced helpers, and the sympathy and support of the church and the community where it is situated. With each should be connected capable, God-fearing managers,--men who are sound in the faith, and who are able to carry the heavy responsibilities entrusted to them without running behind and involving the institution in debt. {SpTB05 19.2} [SpTB05 19.3] He who begins to build a tower must first sit down and count the cost, to find out whether, after beginning to build, he will be able to finish. Those proposing to 20 establish a sanitarium should understand that it is a great undertaking. There are many who can do excellent work in connection with sanitariums already established, who have not sufficient skill or adaptability successfully to build up a new institution. {SpTB05 19.3} [SpTB05 20.1] If our brethren will carefully study this question, they will see that it is not right to encourage the establishment of additional sanitariums in a locality where the one already in operation is all that can be properly sustained. It is neither according to principles of justice nor good policy to divide between two institutions the support and patronage that are needed to maintain and meet the expenses of one. One sanitarium well managed usually requires all the patronage of the community in which it is established. A second institution stands directly in the way of the first. {SpTB05 20.1} [SpTB05 20.2] Independent Sanitariums. Persons who feel at liberty to act from selfish impulse, and to establish independent sanitariums for personal profit have not properly considered the influence that such a course of action has on the world. In many cases those who patronize these independent institutions do so because they think that they are conducted upon unselfish, Christian principles, in harmony with the Seventh-day Adventist denomination, whereas, in reality, they are not religious institutions in any serious sense. {SpTB05 20.2} [SpTB05 20.3] From time to time men have started out in the establishment of independent sanitariums with the selfish desire to acquire something to benefit themselves. They have not been particular to take into consideration the effect that their actions would have upon the work of institutions established in the order of God, and by 21 misrepresentation of institutions already in operation, they have labored to divert patronage to themselves for personal profit. Thus by selfishness they are led on and on to do injustice to the institutions established upon an unselfish basis, for the upbuilding of the Lord's work. {SpTB05 20.3} [SpTB05 21.1] Such men will make a desperate effort to gain the supremacy. A spirit will come in that Christ can not indorse,--a spirit that leads men to attempt to appropriate to themselves the reputation of other institutions. Those who think that it is their right to use, for the building up of private gain, the reputation of institutions which are working upon an unselfish basis, are making a sad mistake. {SpTB05 21.1} [SpTB05 21.2] God will not bless those who work without taking counsel with their brethren. All have a work to do. But we must view matters from every side. No one should receive the idea that God has appointed to any man the work of personally building up a sanitarium, even in a new field, without counseling with his brethren. Any one who supposes that in himself he is a complete whole, and that he can safely follow his own mind and judgment, is not to be trusted; for he is not walking in the light, as Christ is in the light. There are many who have false views of what they are doing. God desires those in His service to move wisely. He desires them to have clear ideas and deep spirituality, and to weigh carefully the motives which prompt them to action. {SpTB05 21.2} [SpTB05 21.3] There will ever be among us irresponsible men, who have a very limited conception of the important work which the Lord designs to have done in our institutions, --the work not only of caring for the sick, but also of disseminating the precious principles of health reform. Our sanitariums are to be schools in which lessons are 22 to be constantly taught, by word and by example, regarding the value of these principles. In these institutions the nurses, the helpers, and the patients also, are to be taught to bring the leaves of the tree of life to sin-sick souls. {SpTB05 21.3} [SpTB05 22.1] Those who have failed of conforming their life practise to right principles can not do this work. They need to be thoroughly converted. Those who become so confused as to engage in sanitarium work for selfish profit will not be prospered in their spiritual life, and will be unable properly to influence others aright. Let those who have a desire to benefit self and to make self prominent, take up a work that does not involve the cause of God so much as does the establishment of sanitariums. God is not glorified by those who attempt to go faster than He leads. Perplexity, embarrassment, and distress, is the result of acting without due consideration and counsel. The Lord does not desire His representatives to make mistakes. {SpTB05 22.1} [SpTB05 22.2] The way of the Lord is always the right and prudent way. It always brings honor to His name. Man's only security against rash, ambitious movements is to keep the heart in harmony with Jesus Christ. Man's wisdom is untrustworthy. Man is fickle, filled with self-esteem, pride, and selfishness. Let the workers doing God's service trust wholly in the Lord. Then the leaders will reveal that they are willing to be led, not by human wisdom, which is as useless to lean upon as is a broken reed, but by the wisdom of the Lord, who has said, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering." James 1:5-7. {SpTB05 22.2} [SpTB05 23.1] Chap. 2 - Our Attitude Toward the Lord's Institutions To the Brethren and Sisters of the Colorado Conference: In past years, I have written many things to our brethren and sisters in America, in Europe, and in Australia, regarding the attitude they should sustain toward our denominational institutions. I am now sending some of these things to you, as timely instruction. {SpTB05 23.1} [SpTB05 23.2] From a letter written in 1889, I quote: {SpTB05 23.2} [SpTB05 23.3] Those who bear heavy responsibilities in our institutions should be strengthened and sustained by the knowledge that the members of every place are praying for the prosperity and success of these institutions. If the churches do not feel that the work done in our institutions is a most important work, and that the laborers need their sympathy and hearty, intelligent cooperation, this deficiency will retard the advancement of the work. Complaints are not infrequently made in regard to the men who carry a heavy load. Discouragements come upon these men because of the unconsecrated elements in the churches, who love to talk, and say, "Report, and we will report it." This makes more work for the men who are already overburdened. {SpTB05 23.3} [SpTB05 23.4] Those who daily consecrate themselves to God, and endeavor to hold up the hands of those who bear responsibilities, will be blessed of heaven. We are engaged in a great work, and Satan will use all his power to win to his side the very men and women who could cooperate with God in doing a precious work, if they were cleansed, sanctified, and guided by the Holy Spirit; if 24 they had warm, true hearts of tender love, and gave due respect to those whom God has appointed to carry on a great and important work. The men engaged in the Master's service have often been wounded by those who think and speak evil, and create feelings of distrust and jealousy, which should not be tolerated or kept alive by unsanctified tongues. {SpTB05 23.4} [SpTB05 24.1] These same principles were brought to the attention of our brethren and sisters in the Iowa Conference in 1902. In a communication addressed to them is the following instruction: {SpTB05 24.1} [SpTB05 24.2] Relation of Church-Members to Medical Missionary Workers. By baptismal vows church-members have covenanted to remain under the control of the Father, the Son, and the Holy Spirit. Afterward under temptation some withdraw from the influence of the Spirit of God, and serve the enemy. They become vain talkers, mischief makers. Instead of healing and restoring, they hurt and destroy. {SpTB05 24.2} [SpTB05 24.3] How careful every person who claims to love and fear God should be in regard to the reputation of the institutions that God Himself has established according to His word! How careful should every professing Christian be of the reputation of those whose work it is to bring relief to suffering human beings. The physician needs calm nerves. Can not men and women be made to understand that when they are constantly endeavoring to injure and tear down the reputation of the Lord's appointed physicians, to whom a special work has been given, these servants of God feel keenly the wounds made by their unsanctified utterances? Their 25 hearts are bruised and made sore by the criticizing spirit, the disparaging remarks, the unchristian example and practises of those who should stand as supporters of the men acting as God's helping hand. {SpTB05 24.3} [SpTB05 25.1] Many professing Christians have become the agents of Satan, who uses them to criticize and to discourage nigh unto death those whom God has appointed to do a most important work. Many words opposed to principles of truth and justice, many words creating suspicion and distrust, have been spoken. Can not the poor souls who have been long in the way see that by their course of action they are ignorantly serving the enemy of all righteousness? Can they not see that they are driving successful laborers on to Satan's battle-ground, to become the sport of temptation? {SpTB05 25.1} [SpTB05 25.2] Many of these reckless talkers do not know what they are doing. They can not see that their words discourage the ones whom God has appointed to represent Jesus Christ, and His truth for this time. In relieving suffering humanity, consecrated physicians are doing the work of the great Restorer, who has said, "Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me." Matthew 25:40. {SpTB05 25.2} [SpTB05 25.3] Let those whose lips are unsanctified realize that for their own souls' interest they should now be converted in order that their words may be a savor of life unto life, and not of death unto death. It is time that the vain talkers reformed. Let each one begin to reform, and build over against his own house. Let every church-member lighten the burdens and encourage the hearts of his brethren by holding up their hands and strengthening them to do God's will. {SpTB05 25.3} [SpTB05 26.1] Chap. 3 - Appeal to the Colorado Conference Sanitarium, Cal., August 10, 1905. To the Brethren and Sisters of the Colorado Conference: There are souls in many places who have not yet heard the message. Henceforth medical missionary work is to be carried forward with an earnestness with which it has never yet been done. This work is the door through which the truth is to find entrance to the large cities, and sanitariums are to be established in many places. {SpTB05 26.1} [SpTB05 26.2] Years ago the Lord gave me special light in regard to the establishment of a health institution where the sick could be treated on altogether different lines from those followed in any other institution in our world. It was to be founded and conducted upon Bible principles, as the Lord's instrumentality, and it was to be in His hands one of the most effective agencies for giving light to the world. {SpTB05 26.2} [SpTB05 26.3] Again and again this matter has been presented to me, and one case especially has been urged upon my notice. At great cost a sanitarium was erected at Boulder, Colorado. It has been a very difficult matter to make this sanitarium what it should be, and yet meet all expenses. The effort to do this has meant a great deal of hard work and much careful study. {SpTB05 26.3} [SpTB05 26.4] While we were at Washington, attending the General Conference, the question was raised, Shall we sell the Colorado Sanitarium to those who are offering to buy it? I was instructed to say to our brethren in Colorado, It would not be for the glory of God for the Colorado Sanitarium to be sold. Under the circumstances, an 27 offer of fifteen thousand dollars would be to some a strong temptation, and they would be inclined to sell the sanitarium, and thus lighten the burden of indebtedness. But God sees not as man sees. Our people would be acting like men with their eyes put out, should they consent to sell this institution. Even were double the price offered, the offer should be rejected. The Boulder Sanitarium is to do its appointed work. From it the light of truth for this time is to shine forth, and the great message of warning be given. {SpTB05 26.4} [SpTB05 27.1] I am charged to tell you the truth. It was an unwise thing for a physician to establish another medical institution so close to the Colorado Sanitarium. In this he was not obeying the command to love God supremely and his neighbor as himself. {SpTB05 27.1} [SpTB05 27.2] The question is, What shall be done? Here are two institutions, one endeavoring to hold up and follow the principles of health reform, and the other allowing its patients to indulge in the use of flesh-meat, and because of this, drawing patients away from the first institution. The matter is to be treated in a fair, Christlike manner. When the one who has established himself so close to the Lord's institution is converted in heart and mind, he will see the necessity of carrying out the principles of the word of God, and will harmonize with his neighbors. If he can not blend with them, he will go to some other place. There are many other places to which he could go. {SpTB05 27.2} [SpTB05 27.3] In ancient times the remark was frequently made, "Wherever there are three physicians, there are two atheists." But a change has come. Wherever the last message of warning is given, combined with medical missionary work and lessons on the right principles of living, wonderful results are seen. Our sanitariums 28 are to be the means of enlightening those who come to them for treatment. The patients are to be shown how they can live upon a diet of grains; fruits, nuts, and other products of that soil. {SpTB05 27.3} [SpTB05 28.1] I have been instructed that lectures should be regularly given in our sanitariums on health topics. People are to be taught to disregard those articles of food that weaken the health and strength of the beings for whom Christ gave His life. The injurious effects of tea and coffee are to be shown. The patients are to be taught how they can dispense with those articles of diet that injure the digestive organs. {SpTB05 28.1} [SpTB05 28.2] The blessings that attend a disuse of tobacco and intoxicating liquor are to be plainly pointed out. Let the patients be shown the necessity of practising the principles of health reform, if they would regain their health. Let the sick be shown how to get well, by being temperate in eating, and by taking regular exercise in the open air. {SpTB05 28.2} [SpTB05 28.3] It is that people may become intelligent in regard to these things that sanitariums are to be established. A great work is to be done. Those who are ignorant are to become wise. By the work of our sanitariums, suffering is to be relieved and health restored. People are to be taught how, by carefulness in eating and drinking, they may keep well. Christ died to save men from ruin. Our sanitariums are to be His helping hand, teaching men and women how to live in such a way as to honor and glorify God. If this work is not done by our sanitariums, a great mistake is made by those conducting them. {SpTB05 28.3} [SpTB05 28.4] Abstinence from flesh-meat will prove a great benefit to those who abstain. The diet question is a subject of vital importance. Those who do not conduct sanitariums 29 in the right way, lose their opportunity to help the very ones who need help the most. Our sanitariums are established for a special purpose, to teach people that we do not live to eat, but that we eat to live. {SpTB05 28.4} [SpTB05 29.1] In our sanitariums the truth is to be cherished, not banished or hidden from sight. The light is to shine forth in clear, distinct rays. These institutions are the Lord's facilities for the revival of pure, elevated morality. We do not establish them as a speculative business, but to help men and women to follow right habits of living. {SpTB05 29.1} [SpTB05 29.2] Christ, the great Medical Missionary, is no longer in our world in person. But He has not left the world in darkness. To His subjects He has given the commission, "Go ye into all the world, and preach the gospel to every creature," "teaching them to observe all things whatsoever I have commanded you, and, lo, I am with you alway, even unto the end of the world." Mark 16:15; Matthew 28:20. {SpTB05 29.2} [SpTB05 29.3] Through the instrumentality of our sanitariums, the great questions of Bible truth are to enter into the very heart of society, to reform and convert men and women, bringing them to see the great necessity of preparing for the mansions that Christ told His disciples He would prepare for those that love Him. "I will come again," He declared, "and receive you unto Myself; that where I am, there ye may be also." John 14:3. {SpTB05 29.3} [SpTB05 29.4] Our work is to gain a knowledge of Him who is the Way, the Truth, and the Life. We are to interest people in the subjects that concern the health of the body, as well as in the subjects that concern the health of the soul. Believers have a decided message to bear to prepare the way for the kingdom of God. The will of the Lord is to be done on earth. We have not one moment 30 to spare in idle speculation. "Prepare ye the way of the Lord, make His paths straight" (Matthew 3:3), is the message that we are to proclaim. Amidst all the confusion that now fills the world, a clear, decided message is to be heard. {SpTB05 29.4} [SpTB05 30.1] Some will be attracted by one phase of the gospel and some by another. We are instructed by our Lord to work in such a way that all classes will be reached. The message must go to the whole world. Our sanitariums are to help to make up the number of God's people. We are not to establish a few mammoth institutions; for thus it would be impossible to give the patients the messages that will bring health to the soul. Small sanitariums are to be established in many places. {SpTB05 30.1} [SpTB05 30.2] Satan will introduce every form of error in an effort to lead souls away from the work to be accomplished in these last days. There needs to be a decided awakening, in accordance with the importance of the subjects we are presenting. The conversion of souls is now to be our one object. Every facility for the advancement of God's cause is to be put into use, that His will may be done in earth as it is done in heaven. {SpTB05 30.2} [SpTB05 30.3] We can not afford to be irreligious and indifferent now. We must take advantage of the means that the Lord has placed in our hands for the carrying forward of medical missionary work. Through this work infidels will be converted. Through the wonderful restorations taking place in our sanitariums, souls will be led to look to Christ as the great Healer of soul and body. {SpTB05 30.3} [SpTB05 30.4] Let not our physicians think that they can set themselves up in private practice close beside our sanitariums. To those who have done this the Lord says, Are there not many other places in which you could have established your plant? 31 {SpTB05 30.4} [SpTB05 31.1] The Lord speaks to all medical missionaries, saying, Go work today in My vineyard to save souls. God hears the prayers of all who seek Him in truth. He has the power that we all need. He fills the heart with love and joy and peace and holiness. Character is constantly being developed. We can not afford to spend time working at cross purposes with God. {SpTB05 31.1} [SpTB05 31.2] There are physicians who, because of a past connection with our sanitariums, find it profitable to locate close to them; and they close their eyes to the great fields neglected and unworked, in which unselfish labor would be a blessing to many. Missionary physicians can exert an uplifting, refining, sanctifying, influence. Physicians who do not do this abuse their power, and do a work that the Lord repudiates. {SpTB05 31.2} [SpTB05 31.3] God wants every one to stand with the whole armor on, ready for the great review. He wants us to do the work that He has given us. "In all thy ways acknowledge Him, and He shall direct thy paths." "The secret of the Lord is with them that fear Him." Proverbs 3:6; Psalms 25:14. {SpTB05 31.3} [SpTB05 32.1] Chap. 4 - To Physicians and Ministers Sanitarium, Cal., August 10, 1905. To Our Ministers and Physicians in the Colorado Conference: I bear a message to you from the Lord. Walk in all humility of mind, and do not in thought or word or act grieve the Saviour. Do not in any way misrepresent His character. The work that we are now to do has been laid out before me. We are to press together. We are to unify. We are to relieve if possible the embarrassments of the institutions that are laboring under a pressure of debt. Our sanitariums are to be helped. The Lord will be honored if you will use your zeal in lifting the burden of debt from the medical institutions already established. Thus you will give evidence that you desire to carry out the purposes of God. {SpTB05 32.1} [SpTB05 32.2] I have a message for the brethren who contemplate establishing a sanitarium at Canon City. The Lord forbids, at this time, any movement that would tend to draw to other enterprises the sympathy and support that are needed just now by the Boulder-Colorado Sanitarium. {SpTB05 32.2} [SpTB05 32.3] This is a critical time for that institution. For years it has struggled under a heavy burden of debt, and recently special perplexities have attended its work. For a physician, formerly connected with the institution, to establish another sanitarium close by the one which for years has been struggling under a burden of debt is not the work of the Lord. It is unjust. A private 33 sanitarium should not have been thus established in Boulder. {SpTB05 32.3} [SpTB05 33.1] The rival institution in Boulder has worked to the detriment of the Colorado Sanitarium, and has added to the burden of its managers. Those at the head of the Colorado Sanitarium had burdens enough to carry without being further hindered by this move. God forbid that this condition of things should continue; for unhappy circumstances will arise as long as the same annoying condition exists. {SpTB05 33.1} [SpTB05 33.2] I am not permitted to say, Dispose of the Colorado Sanitarium. This institution was established by our people for a special work. It has the right of way. The Lord requires equity and sound judgment to be exercised in all such matters. Let every effort be made to lift the debt resting on this institution. It is not by selling the sanitarium that the situation is to be relieved, but by paying the debt. {SpTB05 33.2} [SpTB05 33.3] All who carry the burden of the Lord's work must make an alliance with Christ. They must study His nobility, His manliness. The Saviour is our criterion of character. Connected with Him, we purify ourselves, even as He is pure. We are to grow into closer and still closer familiarity with Christ's way and with His spirit of nobility, with His singleness of purpose and His virtues of character. Consider His unselfish retirement from the field when there was a conflict between His disciples and the disciples of John. {SpTB05 33.3} [SpTB05 33.4] There is a crisis before us. I pray that the converting power of God shall come upon the men who are acting a prominent part in our sanitariums. It is on the point of self-abnegation that many a heaven-bound soul fails, and gradually turns away from following Christ. 34 {SpTB05 33.4} [SpTB05 34.1] Let every man die to self. Let every man be converted. The whole manhood must be brought into the conflict for the victory over self. Obedience to Christ in heart, in mind, in soul, in strength, is now required. Obedience to all the commandments of God is our only assurance of success. I urge upon every one the necessity of learning of Christ. In every movement that is made, take heed how you hear and how you speak. There must be no unfitness in any soul who tries to win eternal life. {SpTB05 34.1} [SpTB05 34.2] I must speak most earnestly to our brethren and sisters in Colorado. The Lord would have you first carry out the plans that are sanctified by the approval of heaven. You are to stand continually on guard. Time is precious. Unify, unify. Christ is calling for oneness in labor, in and through His grace and strength. He calls for the whole being to be sanctified to one purpose --the doing of the commandments of God. Those who know the truth are to strive most earnestly to teach perishing souls how to win the race for eternal life, ever looking to Jesus, the Author and Finisher of our faith. Paul tells us that there is a race to run. Every step to advance brings us nearer the winning of the race. Every one is to put forth an earnest effort, moving firmly and steadily forward with an unwavering purpose to run the race and win the prize. Let no one place himself where he will hinder any soul from running this race. {SpTB05 34.2} [SpTB05 34.3] Satan will work to bring in criticism and misstatements, and to lead men to want their own way. There is no safety for any one who retains his selfish habits. God calls upon every soul to take up the work of self-examination. If all will now take up the work God has given them, and be converted in the doing of that work 35 they will grow in grace and in the knowledge of the truth. Satan will make every effort to create disunion, and unless the love of Christ fills the heart there will be divisions. But divisions always dishonor God, and a great deal of time is spent in an effort to set things right, when it ought not to be necessary to spend a moment in this way. God has a great work for His people to do. He will enable us to do this work if we will give ourselves into His keeping, and be led and guided by Him. {SpTB05 34.3} [SpTB05 35.1] We are to represent the truth as it is in Jesus, binding self under the cross of self-denial, and doing the work that is to distinguish us as the people of God. We are to do all in our power to release our sanitariums from debt. God will not sanction the establishment of another sanitarium in Colorado until the one already established shall be freed from its present financial embarrassment. {SpTB05 35.1} [SpTB05 35.2] Means are now needed to press forward to success in the work that has been begun in Colorado. And the work in other fields is also to be helped; for the coming of the Lord is near. {SpTB05 35.2} [SpTB05 35.3] The Lord's workmen are to use every power in completing the work already begun. Means and ability are needed to bind off the work in Washington and Nashville. My brethren, have you not seen the great necessities that are to be relieved? Do not use God's treasure of means to establish something that at the present time should wait. {SpTB05 35.3} [SpTB05 35.4] The field of work has been laid out before me. The work in Washington calls for talents of means and talents of men, to bring to completion that which is only half done. {SpTB05 35.4} [SpTB05 35.5] I am instructed that a sanitarium is to be built on 36 the school grounds at Takoma Park. The work on this institution is to be begun even before the work on the school-buildings is finished. {SpTB05 35.5} [SpTB05 36.1] Nashville also must have financial aid, that the work there may be established. A sanitarium building must be put up near Nashville, because with the present facilities for doing medical missionary work in that city, the workers can not correctly represent the reformatory work that is to be carried forward in decided lines. This institution should be erected as soon as possible. For years the sanitarium work in that city has been carried forward in rented buildings not well adapted to the work, and the workers have been greatly hindered in their efforts. They have done the very best they could, but they have not been able to accomplish what they might had they been provided with needed facilities. {SpTB05 36.1} [SpTB05 36.2] My brethren of the Colorado Conference, will you not help in the establishment of a sanitarium in Takoma Park and in Nashville? Let all work harmoniously, and then the stamp of the Lord will be placed upon your efforts. He will acknowledge your singleness of purpose to glorify Him. {SpTB05 36.2} [SpTB05 36.3] The school at Huntsville is greatly in need of help, that young colored people may be prepared to go forth to work as teachers for their own race. This is a great need in the Southern field of an orphanage for colored children. At Huntsville a beginning has been made on a building for this purpose, but the work has stopped for lack of means. A small sanitarium is also needed at Huntsville. Let those who desire to work place their zeal and their efforts where they will tell in supplying a genuine necessity. {SpTB05 36.3} [SpTB05 36.4] To those who would now solicit means from our people for the establishment of a sanitarium in Canon City, 37 I am bidden to say, stop where you are, and consider the necessities that have been laid before you. These necessities demand attention. Do not draw means from our people to establish something that is not a positive necessity. Let not your zeal abate, but do those things that the Lord would have you do. {SpTB05 36.4} [SpTB05 37.1] Let your ambition work for the institution already established, until it is free from debt. Let that institution receive all the help that can be given it. Do all in your power to stimulate the efforts that are being made in its behalf. Do not take for an enterprise which the Lord has not sanctioned the means that are needed in other fields. {SpTB05 37.1} [SpTB05 37.2] Every man is to work under the one great Designer. To every man is given his work. What will it profit for you now to link together to establish a large sanitarium, if the Lord does not plan with you or for you? The new enterprise that you have planned will not be carried out with the Lord as the designer. {SpTB05 37.2} [SpTB05 37.3] Stormy times are before us. Men, who suppose that by virtue of intellect and energy without the cooperation of God they can carry out large enterprises, will meet with disappointment. You overestimate the strength of the characters that you are linking up together. {SpTB05 37.3} [SpTB05 37.4] Nothing succeeds like character. Supposed capability may prove a failure and be contemptible in the sight of the Lord. Men have too high an estimate of men, even of themselves individually. I am instructed to say that God back of the workers is a power. He desires you to bring your conception of character up to His standard. You may think that He insists upon impossibilities, but He can impart power. Lay hold of the work that He presents and keeps before you. Do not branch out into some scheme which may look 38 flattering, but which you would have to carry forward in your own wisdom. If the Lord has not marked out your course, stop where you are. {SpTB05 37.4} [SpTB05 38.1] It is not human wisdom that will reveal the fulness of the perfection of Christ to our world. It is perfect obedience to the commands of God--the doing of the work that God has planned for us to do. This will give us purity of sentiment, and will show that we are born of God. A pure wisdom can be developed only by men and women who have an acute sense of propriety in every action, and a true ideal of moral power, as shown in the right use of their talents. {SpTB05 38.1} [SpTB05 38.2] The man who is careful so to conduct his movements that the methods of a noble, holy life will appear, will be recognized and appreciated by those whose eyes have been anointed with the holy eye-salve. God's work calls for men of solid moral worth. Purity and holiness of action in every movement are as much required as is knowledge. {SpTB05 38.2} [SpTB05 39.1] Chap. 5 - The Future of the Boulder Sanitarium ［REMARKS MADE BY MRS. E. G. WHITE AT THE GENERAL CONFERENCE, MAY 29, 1905.］ We all have great reason to praise the Lord. He has wrought wondrously for us in the transferring of the publishing work from Battle Creek to Washington, and in the establishment of a school here, that His purposes should be fulfilled. When we were first brought face to face with this matter, it looked like an impossibility, but at every step of our advance it has seemed that angels of God were at our side, leading, protecting, and helping. And those gathered at this meeting can see that the Lord has wrought upon minds, so that the funds necessary for the prosecution of the work are freely coming in. We thank the Lord for the liberality of His people. When the Lord graciously reveals Himself to us, we ought to praise Him. {SpTB05 39.1} [SpTB05 39.4] Difficulties may appear in our way. We may wonder how we are to accomplish this and that and the other thing. At times the future may look very dark. But, in many of these cases, it is our privilege to wait for the difficulties till they appear. Perhaps they will not appear at all, because the Lord is hearing and answering prayer. We need to pray much more than we do. We need to bring the promises of the Lord to Him, and thank and praise Him for what He has promised to give us if we will follow on to know Him. Then we shall know that His going forth is prepared as the morning. The path is prepared; the way before us is prepared; and when we stand where the Lord can open 40 the way before us, He will do it, and will strengthen us for the duty of the hour. {SpTB05 39.4} [SpTB05 40.1] Recently the question has been raised, What shall we do with the Colorado Sanitarium? The light given me has been that the plans followed in the building up of this institution were not altogether in accordance with the mind and will of God. Too much money was invested in the building. But after the investment has been made, the buildings erected, and our workers have gone in there, and wrestled and wrestled to make the work a success, and the sanitarium has accomplished much good, shall we turn over the place to private parties? After the workers have wrestled all these years, shall those now connected with it give it up, and say they are beaten? We can not have it so. No such representation of our work is to be made before the world. Every soul connected with that sanitarium is to realize that the institution is to be made a success; and it will be a success if there be shown that faith in God which will enable the workers to take hold of His promises. {SpTB05 40.1} [SpTB05 40.2] The Boulder Sanitarium is not to go into the hands of unbelievers. It is not to be made into a hotel. It has cost altogether too much aching of heart to be lightly given up. At times, when God has revealed Himself, it has brought too much gladness for it to be given up for any worldly purpose. {SpTB05 40.2} [SpTB05 40.3] God wants this institution to stand as an educating power in the medical missionary work, and He desires that those who have been struggling with all their might to make it a success shall not have labored in vain. He desires that they shall rely wholly upon Him, and go forward to success and victory. He desires them to have faith in Him. Divine power stands behind all 41 who are earnestly seeking to glorify God, and the Lord would be much better pleased if He should hear from our lips more words of encouragement, and a determination to make a success wherever we have put our hands to establish the work. {SpTB05 40.3} [SpTB05 41.1] The Lord is very gracious to us. He is very loving in His dealing with us, and He does not want us to be discouraged, so that we dare not keep hold on any enterprise for fear that failure will overtake it. {SpTB05 41.1} [SpTB05 41.2] The light given me is that we should not rest until the Boulder Sanitarium is a decided success. What we need is to gird on the armor, and advance in unity. {SpTB05 41.2} [SpTB05 41.3] It was not in the order of God that another medical institution was started in Boulder. God did not send this second sanitarium to Boulder. There are places enough in the world where the physician could have gone without establishing himself beside an institution which had cost our people so much, and which needed all the influence and patronage it could secure. It has been presented to me that God wants the one institution to stand there, and He wants it to make progress. The establishment of another institution so near left a sadness, a discouragement, and a gloom, on the minds of those connected with the Boulder Sanitarium. It brought burden of heart to those who were struggling hard to do their very best. {SpTB05 41.3} [SpTB05 41.4] The blessing of God will attend every worker who is governed by unselfish motives. The Lord will crown their efforts with success. Those connected with the Boulder Sanitarium may say, "Sister White says, God will crown our efforts with success; but how can the institution be a financial success when another sanitarium is established close beside us?" But who led to the establishment of that institution so close to our 42 sanitarium? It was the plan of a counterworker, not a plan born of God. Shall this counterworking be encouraged, and shall there be a backing out on our part regarding an institution established by our people at great expense? {SpTB05 41.4} [SpTB05 42.1] It is true that more money was used in the erection of the Boulder Sanitarium than ought to have been used. If men had moved in the order of God, the institution would not have absorbed so large an amount of money, and we would not now have such a heavy burden of interest-bearing debts. Money was expended lavishly, in a way not in the order of God. And because of this, those who have come in to take charge of the institution have had to bear a severe test and trial. But when the burden and the test come, it is for us to ask what God means by the burden, and what He means by the test. There certainly is a work to be done by the Boulder Sanitarium, and a broad work to be done in the vicinity of this sanitarium. Laborers should be working all through that section of the country. There are souls there to be brought to a knowledge of the truth. {SpTB05 42.1} [SpTB05 42.2] God wants us never to do such a thing as to part with the Boulder Sanitarium. This institution will yet do its work, and will do it well. {SpTB05 42.2} [SpTB05 42.3] When discouragement comes, remember that the Lord's hosts are back of us. Remember that your strength is not found in words of discouragement. Remember that heaven is not lessened of any of its angels. These angels are just as ready to come to the help of God's people today as in the days of ancient Israel. {SpTB05 42.3} [SpTB05 42.4] On one occasion, when the armies of Israel were to go up to battle, the Lord commanded that they take with them singers and instruments of music. They went into the battle singing the high praises of God. 43 When their enemies heard this music, the Lord caused fear to fill their hearts, and they fled. We need to have more music and less groaning. May God help us to put faith into our work, remembering that if trial comes, it will be because we need it. {SpTB05 42.4} [SpTB05 43.1] God will be our helper and our strength. He will be our frontguard and our rearward. We may lean upon an arm that is almighty. With a sympathetic Saviour looking upon us, and pleading in our behalf, how can we lose faith? I ask you to pledge yourselves before God that you will not talk discouragement. Be determined never to go back on anything that you have tried to carry forward in the fear of God. {SpTB05 43.1} [SpTB05 43.2] May the Lord help you to carry the work forward in the name of the Lord God of Israel, saying, "We shall triumph in the name of God." When you have faith, it pleases God. "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord." James 1:5-7. Truth and light will shine into the hearts of those who say, "We will triumph in the God of our salvation, and He will give us the victory." {SpTB05 43.2} [SpTB05 44.1] Chap. 6 - Caution and Advice Sanitarium, Napa County, Cal., Oct. 2, 1905. To the Promoters of the Canon City Sanitarium: Last Thursday night, September 28, light was given me that the testimonies written out and sent to Elder Irwin to be read at the camp-meeting in Denver were being made of no effect by some who are not pleased with the instruction that the Lord has given in regard to the undertaking of private sanitarium enterprises in Colorado. {SpTB05 44.1} [SpTB05 44.2] I saw that in the company formed for the management of the Canon City Sanitarium enterprise, it is not alone the unbelieving elements that are objectionable. Some of those connected with this movement, who profess to believe the truth, are not qualified to carry out their ambitious purposes. It is in mercy that the Lord, who knows the end from the beginning, sends His warnings to these brethren, not for their discouragement, but that they may be kept from making mistakes that would lead them away from Him. {SpTB05 44.2} [SpTB05 44.3] God desires every man to know His will. He sees that often men are not of themselves sufficient to decide what should be done, and He sends cautions to save those who are in danger of making grave mistakes. Those only who heed His warnings will know of a certainty that they are walking in the way of the Lord. The heart and the life must be right if we would understand His purposes, and walk in fellowship with the Holy Spirit. {SpTB05 44.3} [SpTB05 44.4] Many are deceived in regard to their own experience. A deception in the heart will lead to the doing of 45 strange things which God has not directed. But whatever may be the pretensions, God reads the heart as we would read an open book. Warnings are sometimes given to prevent those whose past experience has been defective, and who are prone to go contrary to the will and word of God, from taking a course that would bring reproach upon His cause. {SpTB05 44.4} [SpTB05 45.1] In the testimonies sent to the Denver meeting, the Spirit of God dictated a message that should have prevented the carrying out of plans which would result in disappointment. If our brethren should persist in carrying out their plans regarding the proposed enterprise, they would be going contrary to the expressed will of the Lord. God does not at one time send a message of warning, and later another message encouraging a movement against which He had previously given warning. His messages do not contradict one another. Cautions have been given that should cause our brethren to stop and consider their course. All the reasons for these cautions were not given: for this would not have been for the present and future good of those who were urging this matter. {SpTB05 45.1} [SpTB05 45.2] But I am now instructed to say that those who contemplate the establishment of a large medical institution in Canon City are not guided in this movement by the Lord. They are endeavoring to establish a work which they are not competent to carry forward after the Lord's order. {SpTB05 45.2} [SpTB05 45.3] Christ is saying to His servants today, as He said to His disciples: "If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me." But men are as slow now to learn the lesson as in Christ's day. God has given His people warning after warning; but the customs, habits, and 46 practices of the world have had so great power on the minds of His professed people that His warnings have been disregarded. {SpTB05 45.3} [SpTB05 46.1] For more than thirty years the Lord has been giving instruction to His people regarding the establishment of sanitariums, and the manner of conducting them. Our sanitariums are to be founded and conducted on Bible principles, as the Lord's instrumentalities, and in His hand they are to be agencies for giving light to the world. Our sanitariums are to be schools in which people of all classes shall be taught the way of salvation. {SpTB05 46.1} [SpTB05 46.2] The institutions established by God's people today are to glorify His name. They are to represent to the world the character of God, as it was revealed to Moses. In all their departments, our sanitariums should be memorials for God,--His instrumentalities for sowing the seeds of truth in human hearts. This they will be if rightly conducted. But selfishness introduced into our work is a violation of the law of God. {SpTB05 46.2} [SpTB05 46.3] God has committed to us a special work, a work that no other people can do. He has promised us the aid of His Holy Spirit. The heavenly current is flowing earthward for the accomplishment of the very work appointed us. Let not this heavenly current be turned aside by our deviations from the straightforward path marked out by Christ. {SpTB05 46.3} [SpTB05 46.4] Shall we enter into confederacy with the world because some of our brethren in their spiritual blindness are linking up with unbelievers, and because men who are known to be transgressors of God's law are given a place as counselors in regard to the working of the institutions that were established for the express purpose of proclaiming to the world the last message of mercy?--God forbid. Can we not see what is coming 47 upon the world? Shall we allow ambitious projects to take the throne?--Never, never. We are not to bind up with those who have no faith in the truth for this time. {SpTB05 46.4} [SpTB05 47.1] Our sanitariums are to be under the supervision of men who are controlled by the Holy Spirit, men who will carry out, not their own plans, but the plans of God. {SpTB05 47.1} [SpTB05 47.2] Now and ever we are to stand as a distinct and peculiar people, free from all worldly policy, and unembarrassed by confederacy with those who have not wisdom to discern the claims of God, as plainly set forth in His law. {SpTB05 47.2} [SpTB05 47.3] Upon us as a people rests the solemn obligation of taking a more decided stand for truth and righteousness than we have taken in the past. The line of demarcation between those who keep the commandments of God and those who do not is to be revealed with unmistakable clearness. {SpTB05 47.3} [SpTB05 47.4] Will our brethren now submit their will and way to God, and perform joyfully the Lord's bidding? There is no bondage in such an experience; for God writes His precepts upon the heart, and engraves His own principles on the mind and soul of every one who is converted to Him. "The love of Christ constraineth us." {SpTB05 47.4} [SpTB05 47.5] It is wrong for men to undertake, in their ambitious zeal, to carry on a work that they can not manage after the Lord's order. Those who attempt to conduct a sanitarium should be men of God's choosing. The combination of men purposing to establish a sanitarium at Canon City is not one of the Lord's forming, nor are they the men qualified to carry forward the work in harmony with the principles laid down for the 48 conducting of our sanitariums. They may be able to reap financial profit to themselves by such an enterprise, but they are not prepared to represent properly the work of God. Our brethren should see and understand that in undertaking a work of their own devising they are out of line. {SpTB05 47.5} [SpTB05 48.1] Our sanitariums should be controlled by those who are under the control of the Holy Spirit. Those whose minds are easily disturbed by passion are not to be selected to fill a position where they would exert a moulding influence upon human minds; for they would misrepresent the character of the work. God would have in prominent places men who will take hold of His strength. They may labor under inconveniences, but this need not spoil their experience. Every manifestation of passion is sin. {SpTB05 48.1} [SpTB05 48.2] If at times a man works himself up into a strong passion; if he is inclined to cherish hatred for those who do not conform to his judgment; if in his likes and dislikes he reveals the natural tendencies of the human heart, he is always in danger of making grave mistakes, which will injure the souls of others. {SpTB05 48.2} [SpTB05 48.3] In the management of the Lord's institutions, genuine godliness is required. A sanitarium under the guidance of the Holy Spirit will be an honor to God, and will bring glory to His name. But the fewer sanitariums we have that are not conducted after the Lord's pattern, the better off we shall be. {SpTB05 48.3} [SpTB05 48.4] Let our brethren be careful not to incur the displeasure of God by hindering instead of helping in His work. Those whose religious experience is counterfeit may do great harm by counterworking with their own ideas and their faulty judgment the work of the Holy Spirit. It is a great mistake to connect with 49 our sanitariums men who are not fitted for such a position, though they may think that they are. {SpTB05 48.4} [SpTB05 49.1] In all our sanitariums we need to lift the standard higher and still higher. The Lord would have every worker in His institutions firmly assured that he is united with Christ. The spirit of the workers in our sanitariums should be in perfect harmony with the witness of the Holy Spirit. {SpTB05 49.1} [SpTB05 49.2] I would that every soul had a sanctified intelligence. The Lord God of heaven knows who will honor Him, and who will dishonor Him. When He makes known His will, those who regard lightly His testimony place themselves on the side of the enemy of truth. {SpTB05 49.2} [SpTB05 49.3] I must state plainly that the one who has led out in the proposed sanitarium enterprise has not the qualifications that would fit him to be a safe guardian of youth, or to carry out in a sanitarium the principles of heavenly origin. The Lord would have for such positions, solid, godly men who will not hold a grudge against a brother who refuses to exalt them. God calls for men who stand firmly on the platform of eternal truth, men who, as God's medical missionaries, will carry a weighty influence in their words and in their life practices. {SpTB05 49.3} [SpTB05 49.4] There is to be a continual dependence upon the Lord. The sick and suffering should see in our sanitarium workers a revelation of the grace of God. Those who come to our sanitariums for treatment are to be brought in touch with the great Physician of soul and body. {SpTB05 49.4} [SpTB05 49.5] We need to take a higher spiritual view of the work of God. Great care should be taken in the selection of young people to connect with our sanitariums as nurses. We can not afford to accept every one who is 50 ready to come. Great injury is done to our medical institutions when there are connected with them those who do not understand what it means to do service to God. {SpTB05 49.5} [SpTB05 50.1] Frivolous young people are not to be chosen to act a part in the Lord's work. No one is to be accepted merely to favor relatives or acquaintances. Those who have charge of the cooking should thoroughly understand how to prepare wholesome, appetizing food. And those who carry the trays are to realize the influence they should exert on those whom they serve. Those only should be selected for any branch of the work who will exert a sanctified influence. {SpTB05 50.1} [SpTB05 50.2] To our sanitariums all classes of sick people will come, and by our physicians and nurses they are to be led to realize that they need spiritual help as well as physical restoration. They are to be given every advantage for the restoration of physical health; and they should be shown also what it means to be blessed with the light and life of Christ; what it means to be bound up with Him. They are to be led to see that the grace of Christ in the soul uplifts the whole being. And in no better way can they learn of Christ's life than by seeing it revealed in the lives of His followers. {SpTB05 50.2} [SpTB05 50.3] Jesus came to our world to give to human beings a perfect example of service. In His day there were no sanitariums for those who needed physical help, but He, the greatest medical Missionary the world has ever known, went from place to place, ministering to the afflicted and teaching the way of life. {SpTB05 50.3} [SpTB05 50.4] "Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of 51 disease among the people. And His fame went throughout all Syria; and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan?" {SpTB05 50.4} [SpTB05 51.1] Of the work of Christ the prophet Isaiah declares: "Behold My Servant, whom I uphold; Mine elect, in whom My soul delighteth; I have put My Spirit upon Him; He shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause His voice to be heard in the street ［in contention］. A bruised reed shall He not break, and the smoking flax shall He not quench; He shall bring forth judgment unto truth. He shall not fail nor be discouraged, till He have set judgment in the earth; and the isles shall wait for His law." {SpTB05 51.1} [SpTB05 51.2] Our Saviour did not seek to make a great display, or to undertake a work that called for a large outlay of money. He will not sanction self-exaltation. Those who seek to honor themselves will not be honored by Him. He desires men to place themselves where they may receive His precious grace, and be sanctified through belief of the truth. Let every one empty himself of the spirit of self-importance and receive the meekness of Christ. {SpTB05 51.2} [SpTB05 51.3] "All flesh is grass, and all the goodliness thereof is as the flower of the field; the grass withereth, the flower fadeth; . . . but the word of our God shall stand forever." As God Himself is true, so surely will His word be fulfilled. 52 "O Zion, that bringest good tidings, Get thee up into the high mountain; O Jerusalem, that bringest good tidings Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him." {SpTB05 51.3} [SpTB05 52.1] With the majesty of an omnipotent King, our Saviour unites the gentleness and tender care of a shepherd. His power is absolute. The heart of man only is able to withstand His working. He can be hindered by no obstacle save the perverse, sinful hearts of those who refuse to yield to His control. The hardness of the heart of man is the only obstacle that hinders the work of grace in the soul. By a determination to carry out his own ideas, irrespective of the warnings and entreaties of God, man separates himself from the blessing that God longs to bestow. {SpTB05 52.1} [SpTB05 52.2] Yet God's purpose can not be thwarted. In regard to the way and means or the men by whom His purposes are to be carried out, His understanding is infinite. He can not err, nor be in perplexity. He will not alter the word that He has spoken. His goodness and truth are eternal, and He will honor those who will walk humbly with Him. {SpTB05 52.2} [SpTB05 52.3] Those who will study the life and the lessons of Christ will walk in humility before Him. O, that men would feel the importance of seeking the Lord most earnestly, that they may be free from every selfish purpose. The Lord who knows the hearts of all will bless abundantly those who faithfully represent His life and character. Ellen G. White. {SpTB05 52.3} [SpTB06 3.1] SpTB06 - Testimonies to the Church Regarding our Youth Going to Battle Creek Obtain An Education (1905) Why Students Should Not Go to Battle Creek. I am continually receiving letters from our people, asking in regard to their children going to Battle Creek to work in the Sanitarium. For years God has been calling our people out of Battle Creek, and the instruction given me is that he will never counsel them to make Battle Creek an educational center. This is contrary to his plan. The whole field needs to be worked; and the calling of our youth from all parts of the field to the Battle Creek Sanitarium, robs the field of its workers. {SpTB06 3.1} [SpTB06 3.2] We have no message to advise students to go to Battle Creek, to be leavened by the insinuations that have been and are still being introduced to weaken confidence in our ministers and message. There are those who, whenever they can get an opportunity, are sowing the seeds of evil insinuations. And when temptations come, those in whose minds these seeds have been sown will be wrought upon to divert others from the truths that God has been urging us to bear to the world. Ellen G. White. 5 {SpTB06 3.2} [SpTB06 5.1] The Burning of the Sanitarium. St. Helena, Cal., Feb. 20, 1902. Today we received the sad news of the burning of the Battle Creek Sanitarium. For many weeks I have had a heartache that has made my nights very restless. I would at this time speak words of wisdom, but what can I say? We are afflicted with those whose life interests are bound up in this institution. Let us pray that this calamity shall work together for good to these, who must feel it very deeply. We can indeed weep with those that weep. {SpTB06 5.1} [SpTB06 5.2] Our heavenly Father does not willingly afflict or grieve the children of men. He has his purpose in the whirlwind and in the storm, in the fire and in the flood. The Lord permits calamities to come to his people to save them from greater dangers. He desires every one to examine his own heart closely and carefully, and then draw near to God, that God may draw near to him. Our life is in the hands of God. He sees dangers threatening us that we can not see. He is the giver of all our blessings; the provider of all our mercies; the orderer of all our experiences. He sees the perils that we can not see. He may permit to come upon his people that which fills their hearts with sadness, because he sees that they need to make straight paths for their feet, lest the lame be turned out of the way. He knows our frame, and remembers that we are dust. Even the very hairs of our head are numbered. He works 6 through natural causes to lead his people to remember that he has not forgotten them, but that he desires them to forsake the way which, if they were permitted to follow unchecked and unreproved, would lead them into great peril. {SpTB06 5.2} [SpTB06 6.1] Trials come to us all to lead us to investigate our hearts, to see if they are purified from all that defiles. Constantly the Lord is working to our present and eternal good. Things occur which seem unexplainable, but if we trust in the Lord, humbling our hearts before him, he will not permit the enemy to triumph. {SpTB06 6.1} [SpTB06 6.2] The Lord will save his own people in his own way, by such means and instrumentalities that the glory will be returned to him. To him alone belongs the praise. Let us beware how we give to human beings the credit for their success. It is the abundant grace of Christ that makes the feeble among his disciples strong and the strong mighty. It is from him that we receive the endowments that enable us to offer him acceptable service. If we are fully consecrated to him, we shall return to God all the glory. We shall make him our entire dependence. {SpTB06 6.2} [SpTB06 6.3] Every soul that is saved must be a partaker with Christ of his sufferings, that he may be a partaker with him of his glory. How few understand why God subjects them to trial. It is by the trial of our faith that we gain spiritual strength. The Lord seeks to educate his people to lean wholly upon him. He desires them, through the lessons that he teaches them, to become more and more spiritualized. If his word is followed in all humility and weakness, he brings to them experiences which, if rightly received, will help to prepare them for the work to be 7 done in his name. God desires to reveal his power in a marked manner through the lives of his people. {SpTB06 6.3} [SpTB06 7.1] I am instructed to say, let no one attempt to give a reason for the burning of the institution that we have so highly appreciated. Let no one attempt to say why this calamity was permitted to come. Let every one examine his own course of action. Let every one ask himself whether he is meeting the standard that God has placed before him. Can we say from the heart, I lay aside my own will. "I delight to do thy will, O my God, yea, thy law is written within my heart"? Do we ask daily, "Lord, what is thy will concerning me?" {SpTB06 7.1} [SpTB06 7.2] Let no one try to explain this mysterious providence. Let us thank God that there was not a great loss of life. In this we see God's merciful hand. Have We Valued the Sanitarium as We Should? {SpTB06 7.2} [SpTB06 7.3] If we have not valued the great blessing that the Lord has given us in sending us the light on health reform, if we have not felt honored by having the Battle Creek Sanitarium among us for thirty-five years, if we have not diligently garnered up the benefits and advantages to be gained from such an institution, shall we be surprised when something comes to arouse us? {SpTB06 7.3} [SpTB06 7.4] The Sanitarium has been a blessing the influence of which has extended to all parts of the world. Through it many have received the light of truth. Eternity alone will reveal how many have been relieved of physical suffering by the skill of the physicians. The great Physician, mighty to save to the uttermost, will hear the earnest prayers that are 8 offered for suffering humanity. His presence and his skill have just as surely stayed the hand of the destroyer in the Battle Creek Sanitarium as when he was on this earth in human form. In that institution angels of God have worked with human beings to save life. God gave skill and understanding to the workers at the time of the fire, enabling them to get the sick and suffering out of the reach of the quickly spreading flames. {SpTB06 7.4} [SpTB06 8.1] We know something of the great good that such an institution has been to us as a people. We know how many times the Lord has spoken of this institution as his helping hand. He has declared that in it men and women were to be trained as competent physicians and nurses, some to act as educators in the home field, and others to go to far-off fields. Have we valued this institution as we should? {SpTB06 8.1} [SpTB06 8.2] What Our Sanitarium Workers Should Be. God desires the workers in the Sanitarium-- physicians, managers, and nurses--to examine themselves closely to see if they have adhered strictly to right principles. It was for the proclamation of these principles that our sanitariums were established. The workers are to stand firm on the platform of eternal truth. Have those connected with the Sanitarium realized that the Lord designs that our medical institutions should stand in this world as memorials for him, to reveal the gracious purposes of Him who is the physician of the body as well as of the soul? {SpTB06 8.2} [SpTB06 8.3] Our sanitariums are not to conform in any respect to worldly policy or worldly practise. They are to stand forth as memorials for God, free from any 9 tarnish of worldliness or evil working. The workers in these institutions are to be the Lord's peculiar people, daily seeking for that perfection of character that will give them a fitness to enter the heavenly city. Constantly they are to reach higher and still higher, as workers together with God. They are to reach a high spiritual standard. Let them study Christ's lessons in the New Testament, that they may better understand his lessons in the Old Testament. The New Testament is the key that unlocks the Old Testament. {SpTB06 8.3} [SpTB06 9.1] A Solemn Caution. A solemn responsibility rests upon those who have had charge of the Battle Creek Sanitarium. Will they build up in Battle Creek a mammoth institution, or will they carry out the purpose of God by making plants in many places? I pray God that a work may be done that will be for the best interests of the work and cause of God. I know that the plea will be made, Should the Sanitarium be established in some other place, it would not receive the patronage that it would receive were it rebuilt in Battle Creek. But the question has been asked by One of authority, What has been accomplished by this large patronage, to win souls to the truth? {SpTB06 9.1} [SpTB06 9.2] Light has been given me that a great reformation must take place in the lives of the managers of the Sanitarium before the institution can be conducted wholly as God desires it to be. For some time it has been deteriorating. Little burden is felt by many to make it a medical missionary center, a place where the truth shall be clearly and distinctly proclaimed. 10 {SpTB06 9.2} [SpTB06 10.1] The half-hearted service offered to Christ by so many is not accepted by him. We need to be more in earnest. The Lord uses only vessels that are cleansed from defilement. Christ can not put his Spirit into impure, unsanctified hearts. He calls upon us to put away the unchristlike traits of character that we have cherished. {SpTB06 10.1} [SpTB06 10.2] Wake up, my brethren and sisters. We have no time to spend in wringing our hands and in mourning that the Sanitarium has been destroyed. A wider outlook has been given us. Let us inquire of the Lord his mind and will. Will not the managers of the institution make thorough self-examination? Attempt after attempt has been made to burn the Sanitarium. Do not these things speak to the managers, telling them to look back at the way in which they have carried out their plans? Again and again reproof has come to them from God, but these messages have not led them to take heed. Message after message has been sent that plants shall be made in many places. A most solemn review should now be made. God has been speaking, sometimes by unacknowledged mercies, oftentimes by threatened judgments. By blessings bestowed and blessings removed he has sought to bring about the needed change of action. Well may he say, "What could have been done more in my vineyard that I have not done in it?" Shall the word be spoken, "Ye would none of my counsel, ye despised all my reproofs. Ye would not come unto me that ye might have life"? Ellen G. White. 11 {SpTB06 10.2} [SpTB06 11.1] The Work Before Us. ［ADDRESS BY SISTER WHITE TO THE GENERAL CONFERENCE IN OAKLAND, CAL., PUBLISHED IN THE GENERAL CONFERENCE BULLETIN, APRIL 5, 1903, PP. 104-106.］ I have been carrying a very heavy burden. For the last three nights I have slept very little. Many scenes are presented before me. I feel an intense interest in the advancement of the work of God, and I say to our leading brethren, As you consider the questions that shall come before you, you are to look beneath the surface. You are to give careful consideration to every question discussed. {SpTB06 11.1} [SpTB06 11.2] There is need of means in foreign missionary work, and in missionary work in America. It is a painful fact that although we have had a special message for the world for so many years, there are many, many cities in which we have done nothing to proclaim this message. In the calamities that have befallen our institutions in Battle Creek, we have had-- {SpTB06 11.2} [SpTB06 11.3] An Admonition from God. Let us not pass this admonition carelessly by without trying to understand its meaning. . . . Why did the Lord permit Jerusalem to be destroyed by fire the first time? Why did he permit his people to be overcome by their enemies, and carried into heathen lands?--It was because they had failed to be his missionaries, and had built walls of division between themselves and the people round about them. The Lord scattered them, that the knowledge of his truth 12 might be carried to the world. If they were loyal and true and submissive, God would bring them again into their own land. . . . {SpTB06 11.3} [SpTB06 12.1] Our Means Not to be Tied Up in Bonds. A proposition has been made that our people purchase Sanitarium bonds, but light has been given me that means is not to be thus drawn from our people. Last night place after place that is still unworked was presented before me. These places are all ripe for the harvest. They are calling for workers, and the means of our people is not to be tied up so that it can not be used in this work. . . . {SpTB06 12.1} [SpTB06 12.2] Regarding investment in bonds, I am instructed to say further that if no voice were raised against this arrangement, if our people should tie up their money in such investment, when it became necessary to call for means for aggressive missionary work, it would be found that there was a greater dearth of means among us than there is now. Plans may be started that at the beginning seem very promising, but often the foresight would be much more pleasant than the aftersight, were these plans carried out. I have been commissioned to instruct our people to be economical, and always ready to give of their means to the Lord's work. If you have a thousand dollars to spare, God wants it; it belongs to him. If you have twenty dollars to spare, God wants it. His vineyard is waiting to be worked. {SpTB06 12.2} [SpTB06 12.3] The light that God has given me is that there are proper ways that the Conference shall devise to help the Sanitarium in Battle Creek. I wish that a portion of the work of this institution had been taken 13 elsewhere. But the Sanitarium has been erected in Battle Creek, and it must be helped. God will institute ways and means by which it can be helped. But he does not wish his people to invest their money in bonds. {SpTB06 12.3} [SpTB06 13.1] There is a great field to be worked. God wants us to labor intelligently. We are not to grasp every advantage that we can for the part of the field in which we are laboring. We are to do for those working in hard, needy fields just what we would like our brethren to do for us were we placed in similar circumstances. There are small sanitariums to be established in various places. Medical missionary work is the helping hand of God. This work must be done. It is needed in new fields and in fields where work was started years ago. Since this work is the helping hand of God and the entering wedge of the gospel, we want you to understand that you are to have a part in it. It is not to be divorced from the gospel. Every soul before me this morning should be filled with the true medical missionary spirit. 14 {SpTB06 13.1} [SpTB06 14.1] Unity of Effort. ［REMARKS BY SISTER WHITE BEFORE THE GENERAL CONFERENCE AT OAKLAND, CAL., PUBLISHED IN THE GENERAL CONFERENCE BULLETIN, APRIL 1, 1903, PP. 58,59.］ God does not design that the Sanitarium that has been erected in Battle Creek shall be in vain. He wants his people to understand this. He wants this institution to be placed on vantage ground. He does not want his people to be looked upon by the enemy as a people that is going out of sight. {SpTB06 14.1} [SpTB06 14.2] We are now to make another effort to place our institution on solid ground. Let no one say, because there is a debt on the Sanitarium in Battle Creek, "We will have nothing more to do in helping to build up that institution." The people of God must build that institution up, in the name of the Lord. It is to be placed where its work can be carried on intelligently. One man is not to stand at its head alone. Dr. Kellogg has carried the burden until it has almost killed him. God wants his servants to stand united in carrying that work forward. Because one man is one-sided and another man is one-sided, this does not show that the work of God should be one-sided. {SpTB06 14.2} [SpTB06 14.3] God's people are to place the Sanitarium in Battle Creek on vantage ground. How is this to be done? -- I can not tell you. But I know that just as soon as the Holy Spirit shall come upon hearts, there will 15 be unity in voice and understanding, and wisdom will be given us. ［INSTRUCTION AS TO HOW THIS IS TO BE DONE, WILL BE FOUND ON PAGES 32 AND 33.］ {SpTB06 14.3} [SpTB06 15.1] I have given you these thoughts as suggestions, trusting that they will have some influence upon you in your councils and in the movements that you may make. It is not only for that little corner in Battle Creek that we are laboring. We must stand on vantage ground before our own people and before the world. . . . {SpTB06 15.1} [SpTB06 15.2] Because men have made mistakes, they are not to be uprooted. The blessing of God heals; it does not destroy. The mighty healer, the great medical missionary, will be in the midst of us, to heal and to bless, if we will receive him. John said of him, "Behold the Lamb of God, which taketh away the sin of the world." He is waiting to come to us, to take away our sins, and fill us with his Spirit. {SpTB06 15.2} [SpTB06 15.3] A mighty host is arrayed against us. But God is on our side, and he has all power. He has separated us from the world for himself, and he declares that we are a peculiar people, an holy nation, a royal priesthood. He tells us not to rely upon men, but to put our trust in the Lord God of Israel. Then we shall gain the victory. 16 {SpTB06 15.3} [SpTB06 16.1] The Work to Be Done In Battle Creek. Healdsburg, Cal., Aug. 22, 1903. To the Officers of the Union Conference, and the Managers of the Sanitarium. Dear Brethren: My mind has been much troubled in regard to our youth being drawn to Battle Creek. Many helpers will be needed to care for the large number of patients coming to the Sanitarium. These helpers will meet with worldly influences. What can be done to save them from backsliding? {SpTB06 16.1} [SpTB06 16.2] I am instructed to say that we are to do all in our power to guard the employees of the Sanitarium and the medical students from the temptations and snares of the enemy. As faithful watchmen, we must guard the sheep and lambs, lest they be led astray. We must improve every opportunity to present the true situation of our work before those who do not understand the dangers that beset us on every hand. {SpTB06 16.2} [SpTB06 16.3] When the Lord warned His people against making Battle Creek a Jerusalem center, and said that plants should be made in many places, He meant just what He said. The large patronage of the Sanitarium is no sign that this institution should have been built up in its present magnificence. Even though it had many more patients, this would be no evidence in this matter. {SpTB06 16.3} [SpTB06 16.4] It is God with whom we have to deal, and we are not to move in accordance with human policy or with man's short-sighted wisdom. The Lord is in earnest 17 with us. He means what He has said, and for us to build up in Battle Creek something to draw our youth there, and to give the families already there an excuse for staying, is working contrary to the light he has given. {SpTB06 16.4} [SpTB06 17.1] Had our brethren been humbly studying the light which has been given in regard to the scattering of our forces, the new Sanitarium in Battle Creek would have been established in some other place, even though apparently strong reasons called for its rebuilding in Battle Creek. {SpTB06 17.1} [SpTB06 17.2] The Lord presented to us the reasons for removing the College from Battle Creek. This instruction should now be searched out and studied by those who desire to see the former College re-established there. Let the light already given shine forth in its purity and beauty, that God's name may be glorified. It is not wise to plan to maintain such a school in a place where worldly influences prevail to so great an extent as to counterwork that which the Lord has outlined should be done for the youth in our educational institutions. {SpTB06 17.2} [SpTB06 17.3] Many youth should not be brought to Battle Creek. Let no plans be laid for enlarging the work at Battle Creek. But the question remains, What shall be done for those who are there? It is certainly our plain duty to guard the young men and young women who are serving those who know not the Lord. Knowing that those who are trying to obey God will be brought into close connection with those who know not the truth, let faithful pastors and teachers work zealously to save the souls of both helpers and patients. {SpTB06 17.3} [SpTB06 17.4] There is special need of faithful watchmen in 18 Battle Creek,-- watchmen who will keep guard resolutely, determinedly; who will not be found sleeping at their post of duty. There is need that the managers of the Sanitarium, realizing the difficulties and dangers of the situation, shall bring into the institution men and women of mature years, who have a good Christian experience, and who will make an earnest, faithful effort to be a help to the youth and a blessing to all in the institution. {SpTB06 17.4} [SpTB06 18.1] The young helpers must not be left to be led away from the truth by the unbelievers with whom they are brought in contact. Faithful watchmen are needed in Battle Creek, to sound forth the warning, giving the trumpet a certain sound. We are not to stand by passively, seeing souls exposed to temptation, without doing anything to help them. There is a work to be done for believers and unbelievers, that those who will listen to the truth may have an opportunity to hear and understand. Those who go to Battle Creek, for whatever reason, are souls for whom the Lord gave his only begotten Son. {SpTB06 18.1} [SpTB06 18.2] The Lord will not permit his truth to be extinguished, and those who love and serve him distressed and afflicted. There are men who must be on the ground at Battle Creek, to do their best to hunt and fish for souls, to uphold the truth before the multitudes. Let us take the very best view possible of the situation, and work for souls as they that must give an account. We must call strong men to Battle Creek, men who will clearly and distinctly outline our position from a Bible standpoint, and who will present straight, plain Bible truth, men who have not been receiving popular, poisonous errors. Every opportunity to teach the truth to worldlings is to be 19 improved. And among the patients there will be true-hearted Christians to reach. These, as well as our medical missionary students, must be helped. {SpTB06 18.2} [SpTB06 19.1] In all that we do we are to labor together with God. Let us work intelligently, that those who are working as medical missionaries in Battle Creek may not be ensnared. The Lord of heaven will help us to do his work in a way that will be recognized of heaven. Ellen G. White 20 {SpTB06 19.1} [SpTB06 20.1] The Work that can be Done in Battle Creek. ［EXTRACT FROM A LETTER WRITTEN IN 1903.］ The work that the believers in Battle Creek can do is at their hand. Let them distribute our literature. Let them make the most of every opportunity offered them to arrest the attention of unbelievers. Let those who have been reproved for serving self rather than Christ arouse themselves, and zealously repent. Let them put literature into every hand that will receive it, and let no one say, "Why do ye so?" In different ways a warning message is to be borne to high and low. Let all put on the gospel armor, and stand firm for the truth. {SpTB06 20.1} [SpTB06 20.2] My brethren and sisters, there will come into your city many who have never heard the truth for this time. These men and women may come from cities which through your neglect have never been warned. As they come to where you are, neglect not your duty. By wise, Christlike movements, disappoint the enemy. Now is your opportunity, just now, to tell them of what is coming upon the world. In great wisdom present the truth as it is in Jesus. {SpTB06 20.2} [SpTB06 20.3] During the summer let a large tent be pitched in the most favorable location, and let a series of meetings be held. In behalf of those who come to Battle Creek, let everything in our power be done to magnify the law, and make it honorable. Let the God of Israel be exalted as the great Medical Missionary. Ellen G. White. 21 {SpTB06 20.3} [SpTB06 21.1] Words of Warning. We are living in a time of special peril to the youth. Satan knows that the end of the world is soon to come, and he is determined to improve every opportunity for pressing young men and women into his service. He will devise many specious deceptions to lead them astray. We need to consider carefully the words of warning given by the apostle Paul: -- {SpTB06 21.1} [SpTB06 21.2] "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters." 2 Corinthians 6:14-18. {SpTB06 21.2} [SpTB06 21.3] Special light has been given me in regard to why we may accomplish much more for the Master by the establishment of many small sanitariums, than by the building up of a few large medical institutions. In large institutions there would be gathered together many who are not very sick, but who, like tourists, are seeking rest and pleasure. These will have to be waited on by nurses and helpers. Young men and 22 young women, who from their earliest years have been shielded from worldly associations, would thus be brought in contact with worldlings of all classes, and to a greater or less degree would be influenced by what they see and hear. They would become like those with whom they associate, losing the simplicity and modesty that Christian fathers and mothers have guarded and cherished by careful instruction and earnest prayer. {SpTB06 21.3} [SpTB06 22.1] We are living amid the perils of the last days. Something decisive must be said to warn our people against the danger of permitting children who need parental care and instruction, to leave their homes to go to places where they will be brought in contact with pleasure-loving, irreligious worldlings. {SpTB06 22.1} [SpTB06 22.2] In many homes, the father and mother have allowed the children to rule. Such children are in far greater danger, when brought in contact with influences opposed to godliness than those who have learned to obey. Not having received the necessary training, they think they can do as they please. A knowledge of how to obey would have strengthened them to resist temptation, but this knowledge their parents have not given them. When these undisciplined youth enter an immense institution, where there are many influences opposed to spirituality, they are in grave peril, and often their stay in the institution is an injury to themselves and to the institution. {SpTB06 22.2} [SpTB06 22.3] I am instructed to warn parents whose children have not firmness of principle or clear Christian experience not to send them away from home to distant places, to be absent for many months, and perhaps for years, and it may be to have sown in their minds the 23 seeds of unbelief and infidelity. It is safer and far better to send such youth to the schools and sanitariums nearest their homes. Let the youth who are forming character be kept away from places where they would have to mingle with a great company of unbelievers, and where the forces of the enemy are strongly entrenched. {SpTB06 22.3} [SpTB06 23.1] Let a decided effort be made by the managers of our large sanitariums to employ older persons as helpers in these institutions. In the vision of the night I was in a large assembly, where this matter was up for consideration. To those who were planning to send their undisciplined children to Battle Creek, One of authority said:-- {SpTB06 23.1} [SpTB06 23.2] "Dare you make this experiment? The salvation of your children is worth more than the education they will receive in this place, where they are constantly exposed to the influence of unbelievers. Many who come to this institution are unconverted. They are filled with pride, and have not through faith a connection with God. Many of the young men and women who wait on these worldlings have had but little Christian experience, and they easily become entangled in the snares that are laid for their feet." {SpTB06 23.2} [SpTB06 23.3] "What can be done to remedy this evil?" some one present asked. The Speaker answered, "Since you have placed yourselves in this position of peril, let Christian men and women of mature years and established character be brought into the institution to exert a counter influence for the right. The carrying out of such a plan would increase the running expenses of the Sanitarium, but it may be an effective means of guarding the fort, and of shielding 24 the youth in the institution from the contaminating influences to which they are now exposed. {SpTB06 23.3} [SpTB06 24.1] "Parents, guardians, place your children in training-schools where the influences are similar to those of a rightly conducted home school; schools in which the teachers will carry them forward from point to point, and in which the spiritual atmosphere is a savor of life unto life." {SpTB06 24.1} [SpTB06 24.2] The words of warning and instruction that I have written in regard to the sending of our youth to Battle Creek to receive a training for service in the Lord's cause, are not idle words. Some God-fearing youth will stand the test, but it is not safe for us to leave even the most conscientious ones without our best care and protection. Whether or not our youth who have received wise instruction from godly parents will continue to be sanctified through the truth, depends largely upon the influence that, after leaving their homes, they meet among those to whom they look for Christian instruction.--"Testimonies for the Church," Vol. VIII, pp. 223-226. 25 {SpTB06 24.2} [SpTB06 25.1] The Rebuilding of the Battle Creek Sanitarium. The Battle Creek Sanitarium was erected against the expressed will of God. Presidents of Conferences and others were consulted, it is true, and they assented to the plans presented, because they did not desire to differ with the leader of the medical work when they could possibly agree with him. And besides, they had not received all the messages that he had received. Those who had not seen the testimonies that the leaders in the medical work had seen, were not responsible for what they did not know. {SpTB06 25.1} [SpTB06 25.2] The experience that we have passed through since the Conference of 1901 has been a complicated one, and thus our experience will continue to be. Just as long as the managers of the Sanitarium try to make Battle Creek a great center, so long will they call for men and women and ministers to do the work which they can not do. How can we encourage the plans to gather our youth into Battle Creek, when our heavenly Father has said that this place is not to be made a great center for educational work? Those educated there have not been receiving a training that will rightly prepare them to engage in the work of God. Seeds of doubt and of opposition to the Testimonies have been sown. Better far would it have been for the future of our work if those who have received their education in Battle Creek had been educated where the spiritual atmosphere is purer.--Letter written in 1904. 26 {SpTB06 25.2} [SpTB06 26.1] When the Lord swept the large Sanitarium out of the way at Battle Creek, he did not design that it should ever be built there again. But in their blindness men went ahead and rebuilt the institution where it now stands. Years ago message after message was given, pointing out that the Sanitarium in Battle Creek was too large, that plants should be made in different places, that memorials should be established in many places, so that the light of present truth might shine forth. Had this counsel been heeded, the heavy responsibilities connected with the Battle Creek Sanitarium would not now exist. These responsibilities are a terrible burden. This institution should have been divided into several parts. But the light that had been given regarding this was not followed. {SpTB06 26.1} [SpTB06 26.2] What are we to do in regard to this institution? We do not want to tear things to pieces. We must make the best of the situation. And the best thing for every one to do is to humble his soul before God. Let those who had no part in this movement unite with those who did act a part in it, in seeking the Lord's guidance. To those who took the responsibility on their own shoulders, we want to say, "God in his mercy, for the sake of his cause, for his name's glory, will pardon your transgressions and your mistakes, if you will be converted, if you will humble your hearts before him." But to their associates who stand ready to plaster up the breach that has been made, by daubing it with untempered mortar, we say, Get out of the way; let God work upon your hearts; strive with all your might to bring the light of heaven upon your own souls.--Written in 1904. 27 {SpTB06 26.2} [SpTB06 27.1] The Sanitarium. ［ADDRESS BY SISTER WHITE TO THE GENERAL CONFERENCE IN OAKLAND, CAL., PUBLISHED IN THE GENERAL CONFERENCE BULLETIN, 1903, PP. 84-88.］ Our brethren say: "Sister White has confused us. She said that we must not let this Sanitarium go into the hands of worldlings. And she said also that we must try to place the Sanitarium upon a right foundation." Yes, this I did say. Now I repeat it. For years light has been coming to me that we should not center so much in one place. I have stated distinctly that an effort should not be made to make Battle Creek the sign and symbol of so much. The Lord is not very well pleased with Battle Creek. Not all that has been done in Battle Creek is well pleasing to him. And when the Sanitarium there was burned, our people should have studied the messages of reproof and warnings sent them in former years, and taken heed. . . . {SpTB06 27.1} [SpTB06 27.2] It has been stated that, when the Sanitarium was first established in Battle Creek, my husband and I endorsed it. Certainly we did. I can speak for my husband as well as for myself. We prayed about the matter a great deal. So it was with the printing office, which was first established in a little wooden building. As the work grew, we had to add to it, and later, when ambitious men came in to take part in the management, more additions were made than should have been made, because these men thought that the buildings would give character to the work. That was a mistake. It is not buildings that give character to the work of God, but the faithfulness and integrity of the workers. 28 {SpTB06 27.2} [SpTB06 28.1] The Sanitarium grew, and in 1887 Dr. Kellogg talked with me in regard to the necessity of having a hospital. I said, "Some months ago I was shown that we must have a hospital." Our brethren did not know what had been presented to me about this, and the opposition came hard and strong. They sat right down upon Dr. Kellogg. I took my position close by his side, and told them that the light God had given me was that we should have a hospital in Battle Creek. The hospital was erected, and it was soon full of patients. {SpTB06 28.1} [SpTB06 28.2] Understand, brethren, that at that time we had not numerous sanitariums, as in later years we came to have. The Battle Creek Sanitarium was almost our only place for the care of the sick. {SpTB06 28.2} [SpTB06 28.3] After a time the question came, "Shall we build a small, neat chapel in which the patients and helpers can assemble to worship God?" As soon as I possibly could, I sent off a letter, saying, Yes. Wherever there is a sanitarium, there should be a church, to which the patients can go to hear the word of life, and God will soften their hearts, leading many to accept Christ as the healer of the soul. I was in perfect union with this move. {SpTB06 28.3} [SpTB06 28.4] But of late some things have been brought in that I could not indorse, and one of these is the attaching of many enterprises and lines of medical work to the medical association in Battle Creek. The Lord showed me that this should not be done. Many here know what I said to them,--that we must not center so much in Battle Creek; that if we did not take heed, God's judgments would visit Battle Creek. When I saw such an earnestness on the part of the leaders to connect all branches of the medical work with the 29 association at Battle Creek, I told the brethren that the instruction given me was that they should not make the scratch of a pen to bind themselves to the restrictions of the rules and regulations that were arranged for them to come under. God wants his institutions to stand in fellowship with one another, just as brethren in the church should stand in fellowship. But they are never to be bound by written contracts to any one man or group of men. They are to stand in their own individuality, accountable to God. The Lord of heaven is to be the leader and guide and counselor of his people. His institutions are to be managed under his theocracy. His people are to act as a chosen people, a people who are to do a sacred and an unselfish work. {SpTB06 28.4} [SpTB06 29.1] When one institution gathers a large amount of responsibility and a large number of guests, the religious part of the work is in danger of being neglected. The managers of the Battle Creek Sanitarium have done nobly in the past in regard to trying to maintain a right religious influence in the Sanitarium. For a long time there were men connected with the institution whose work it was to hold Bible readings with the patients, as the way opened. Dr. Kellogg fully accorded with this. After the meeting at Minneapolis, Dr. Kellogg was a converted man, and we all knew it. We could see the converting power of God working in his heart and life. But as the institution has grown in popularity, there has been danger that the reason for which it was established would be lost sight of. Repeatedly I have given the instruction that was given to me,--that this institution should not be conducted after the manner in which worldly medical institutions are 30 conducted; that pleasure-loving, card-playing, and theatrical performances should find no place in it. True piety was to be revealed in the lives of physicians and helpers. Everything connected with the institution was to speak in favor of the truth, and the truth in regard to the Sabbath would come to the patients. {SpTB06 29.1} [SpTB06 30.1] It was the piety of the workers, not the largeness of the buildings that was to bring conviction to hearts. Many souls have been converted; many wonderful cures have been wrought. The Lord has stood by the side of Dr. Kellogg as he performed difficult operations. When the doctor was overwrought by taxing labor, God understood the situation, and he put his hand on Dr. Kellogg's hand as he operated, and through his power the operations were successful. {SpTB06 30.1} [SpTB06 30.2] I wish this to be understood. Over and over again I have encouraged Dr. Kellogg, telling him that the Lord God of Israel was at his right hand, to help him, and to give him success as he performed the difficult operations that meant life or death to the one operated upon. I told the doctor that before he took up his instruments to operate upon patients, he must pray for them. The patients saw that Dr. Kellogg was under the jurisdiction of God, that he understood his part to carry on the work successfully, and they had more confidence in him than in worldly physicians. {SpTB06 30.2} [SpTB06 30.3] God has given Dr. Kellogg the success that he has had. I have tried constantly to keep this before him, telling him that it was God who was working with him, and that the truth of God was to be magnified by his position. God will bless every other physician who will yield himself wholly to God, and will be with his hand when he works. 31 {SpTB06 30.3} [SpTB06 31.1] This was the light given. God worked that the medical missionary work might stand on higher vantage ground; that it might be known that the Seventh-day Adventists have a God working with them, a God who has a constant oversight of his work. {SpTB06 31.1} [SpTB06 31.2] God does not indorse the efforts put forth by different ones to make the work of Dr. Kellogg as hard as possible, in order to build themselves up. God gave the light on health reform, and those who rejected it, rejected God. One and another who knew better, said that it all came from Dr. Kellogg, and they made war upon him. This had a bad influence on the doctor. He put on the coat of irritation and retaliation. God did not want him to stand in a position of warfare, and he does not want you to stand there. {SpTB06 31.2} [SpTB06 31.3] Those who have turned away from the Battle Creek Sanitarium to get worldly physicians to care for them did not realize what they were doing. God established the Battle Creek Sanitarium. God worked through Dr. Kellogg; but men did not realize this. When they were sick, they sent for worldly physicians to come, because of something the doctor had said that did not please them. This God did not approve. We have the authority of the Bible for our instruction in temperance. {SpTB06 31.3} [SpTB06 31.4] But God has nothing to do with making every other institution amenable in some way to the work and workers in Battle Creek. His servants should not be called upon to submit to rules and regulations for their fellow-men. God's hand must hold every worker, and must guide and control every worker. Men are not to make rules for their fellow-men. The Bible has given the rules and regulations that we 32 are to follow. We are to study the Bible, and learn from it the duty of man to his fellow-man. "The law of the Lord is perfect, converting the soul." {SpTB06 31.4} [SpTB06 32.1] You were surprised to hear me say that we were not to let the Battle Creek Sanitarium go into the hands of the world; that we are to make another effort to place our institutions on solid ground. If you will trust in the Lord, this institution can be placed on vantage ground. When the Sanitarium is placed on its proper foundation; when our people can see it as it was when it was first established; when they can understand that the institution belongs to the work of the Lord, and can see that no one man is to have the control of everything in it; then God will help them all to take hold with courage to build it up. Today you do not know just where it is. But God wants us to know every timber of the foundation, where it is, and what it is; then he wants us all to put shoulder to shoulder, and labor understandingly. The Lord wants us to do our duty. He wants us to understand that Dr. Kellogg shall not be pushed out of his place, but that he shall stand acknowledged and supported in his God-given work. This he will be if his feet are planted on the truth of the living God. If they are not planted on this truth, specious temptations will come in through scientific problems and scientific theories regarding God and his word. Spurious scientific theories are coming in as a thief in the night, stealing away the landmarks, and undermining the pillars of our faith. God has shown me that the medical students are not to be educated in such theories, because God will not indorse these theories. The most specious temptations of the enemy are coming in, and 33 they are coming in on the highest, most elevated plane. These spiritualize the doctrines of present truth until there is no distinction between the substance and the shadow. {SpTB06 32.1} [SpTB06 33.1] You know that Satan will come in to deceive if possible the very elect. He claims to be Christ, and he is coming in, pretending to be the great medical missionary. He will cause fire to come down from heaven in the sight of men, to prove that he is God. We must stand barricaded by the truths of the Bible. The canopy of truth is the only canopy under which we can stand safely. {SpTB06 33.1} [SpTB06 33.2] Our leading brethren, the men in official positions, are to examine the standing of the Battle Creek Sanitarium, to see whether the God of heaven can take control of it. When, by faithful guardians, it is placed in a position where he can control it, let me tell you that God will see that it is sustained. {SpTB06 33.2} [SpTB06 33.3] God wants his people to place their feet on the eternal rock. The money that we have is the Lord's money; and the buildings that we erect with his money for his work, are to stand as his property. He calls upon those who have received the truth not to quarrel with their brethren, but to stand shoulder to shoulder to build it up, not to destroy. {SpTB06 33.3} [SpTB06 33.4] God would not have let the fire go through our institutions in Battle Creek without a reason. Are you going to pass by the providence of God without finding out what it means? God wants us to study into this matter, and to build upon a foundation in which all can have the utmost confidence. He wants the interests started to be conducted in such a way that his people can invest their means in them with the assurance that they are a part of his work. Let us 34 labor intelligently and understandingly. There is altogether too little humiliation of soul. {SpTB06 33.4} [SpTB06 34.1] The crisis is coming in Battle Creek. The trades unions and confederacies of the world are a snare. Keep out of them and away from them, brethren. Have nothing to do with them. Because of these unions and confederacies, it will soon be very difficult for our institutions to carry on their work in the cities. Build no sanitariums in the cities. Educate our people to get out of the cities into the country where they can obtain a small piece of land, and make a home for themselves and their children. 35 {SpTB06 34.1} [SpTB06 35.1] To a Physician Bearing Large Responsibility. "Elmshaven," Sanitarium, Cal., Aug. 6, 1902. My Dear Brother: The Lord is our strength. Take hold of his strength, and make peace with him. In your human strength you are as liable as any other man to err in judgment. The Lord is merciful and gracious. He will give you wise counselors. If ever a man needed wise counselors, you need them,-- men who will not receive your propositions or representations if they discern that they are not in harmony with the will of God, men who will not make things appear as they are not, who will abide by principles that will stand God's test. The Lord wants you to make straight paths for your feet, for the sake of your own soul's salvation, and to save other souls from following in false ways. {SpTB06 35.1} [SpTB06 35.2] You regard too lightly the sacred truth for this time. You are not, in all things, walking in the light that God has sent you. Beware lest you confederate with unbelievers, accepting them as your counselors, and following their worldly policy; for this is dishonoring to God. The less you expect from the world, the less attention you pay to its flattery, the safer you will be and the surer of securing salvation. The less dependency you place in men who are wise in their own conceit, the better will be your standing before God. There is no safety in trusting in men who do not honor the Lord, who disregard his holy law. The less we expect of such men, whether 36 of temporal help or inspiring example, the less bitter will be our disappointment. {SpTB06 35.2} [SpTB06 36.1] And he who depends on his own strength leans on a broken reed. Put your trust in the Lord. Wait patiently for him, and he will cause his name to be magnified. {SpTB06 36.1} [SpTB06 36.2] The Lord encouraged you, not because your ways had been perfect in his sight, but because he would not permit those who were opposing a good work to carry out their own ideas and plans, to the injury of his cause. {SpTB06 36.2} [SpTB06 36.3] The word that God has chosen you as his physician should have been of sufficient encouragement to you to lead you to stand in hopefulness before him, to purify your soul from all unholy leaven, and to place you where God could be honored by you and through you, where he could sanctify you by the influence of the truth. {SpTB06 36.3} [SpTB06 36.4] You are taking honor to yourself. You are in danger of placing yourself where God should be. Unless you change, the Lord can not sustain you in your exalted position of sacred responsibility. The Lord is proving you. Because it is more convenient, you have mixed with the truth that God commanded you to keep pure and holy, the very principles he forbade you to cherish. The principles of truth and righteousness have been turned aside. Unless you depend continually upon God, truth is no safer in your hands than in the hands of those whom you suppose to be your enemies. Some of these are as righteous as you are in practise. Had you made straight paths for your feet, God would have delighted to co-operate with you. At the last General Conference you stood on vantage ground. God called upon you to take 37 a higher stand. But you misinterpreted his purposes. {SpTB06 36.4} [SpTB06 37.1] God's government extends to all the works of his hands. Nothing is so great or so exalted that it is above his direction and control. Nothing is so small and obscure that it is beneath his notice. Whatever, to short-sighted mortals, the present appearances may seem to be, all the ways of the Lord are truth and righteousness. The universal and perfect government of God is a source of unspeakable joy to those who love him and exalt his laws. {SpTB06 37.1} [SpTB06 37.2] With great solemnity the following words were addressed to you: "The Lord reigneth; let the people tremble; he sitteth between the cherubims; let the earth be moved. The Lord is great in Zion; and he is high above all the people. Let them praise thy great and terrible name; for it is holy. The King's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. Exalt ye the Lord our God, and worship at his footstool; for he is holy." {SpTB06 37.2} [SpTB06 37.3] Those who are connected with Christ, the chief worker, will represent his character in all their work. God is calling men, "Come to me as my helpers in the performance of my work." Righteousness and truth are the habitation of this throne. No man can execute his will who has not surrendered himself to God, that God's will may be done in him. "Come to me as my right-hand helper," will be the message to the faithful of the land,--the men who are trustworthy, who will exalt the God of heaven, not merely in their words, but in their deeds; men who can be relied on to do their duty under all trials, and whatever the circumstances may be. 38 {SpTB06 37.3} [SpTB06 38.1] Righteous, high-principled, God-fearing men will stand before him as capable of receiving his orders and of executing them with exactitude. The work of such men will bear the similitude of heaven. They will choose as their counselors and helpers only the good and faithful. Our God is a jealous God, and those who fear him, who live as if in his presence, as they surely are, will choose as counselors those who are pure and righteous, who understand the will of God, and who refuse to uphold unrighteousness or selfishness in themselves or in any one else, who will not oppress their fellow-men because they have it in their power to build up or to tear down, but who treat the humble as God treats them, showing them favor. When the heart is purified, refined by the Spirit of God, there will be fewer judgments pronounced upon others, and far more meekness and lowliness will be revealed. {SpTB06 38.1} [SpTB06 38.2] To all who obey him the Lord will say, "Dwell with me as my servants." "He that worketh deceit shall not dwell within my house; he that telleth lies shall not tarry in my sight. . . . Whoso privily slandereth his neighbor, him will I cut off, him that hath an high look and a proud heart will not I suffer. Mine eyes shall be upon the faithful of the land, that they may dwell with me; he that walketh in a perfect way, he shall serve me." {SpTB06 38.2} [SpTB06 38.3] Those whom God shall favor, exalting them to a high place before angels and before men, should ascribe to him all the glory, giving him the praise for their influence and their opportunities. Those whom God has made rulers in his stead, dishonor him when they put self into their work, which then bears the imperfections of the human agent. God demands that both in private and in public life men shall 39 honor him, in the home, in the church, and in their daily business, setting an example which may be safely followed. Those whose hearts are fully with the Lord will not draw one thread of selfishness into the web. Not one jot or tittle of glory will they take to self. {SpTB06 38.3} [SpTB06 39.1] The benefits that God bestows are daily renewed, and should be gratefully remembered and acknowledged. Should the Lord deal with men according to their sins, according to their underhand dealing, their departure from righteousness, how changed all would be. His blessings would be withdrawn; his indignation and wrath would be manifested. But he bears long. He allows misfortune and loss to come upon the wrong-doer. If this does not bring him to repentance, he comes close to him in affliction. If none of these things succeed in drawing him to the Saviour, he cuts down the fruitless tree. {SpTB06 39.1} [SpTB06 39.2] God is plenteous in mercy. "He will not always chide, neither will he keep his anger forever." Just as soon as men heed his warnings, and set their own hearts in order, he will make the rough places plain before them. It is God that is dealing with his people. Trials as well as blessings come from him. His hand is to be acknowledged in all. {SpTB06 39.2} [SpTB06 39.3] The Lord permitted the Battle Creek Sanitarium to be consumed, but was it that you should erect in Battle Creek a larger sanitarium? I know that this is not the purpose of God. In making plans so large that in order for them to be carried to completion you will feel that means must be gathered from every possible source, you are not following God's way. The plans are not his, but yours. Be assured that there needs to be a reformation before you can be an acceptable co-laborer with God. 40 {SpTB06 39.3} [SpTB06 40.1] The Lord sees the work that must be done in his vineyard. He sees the places in which there should be memorials for him, in order that the truth may be represented. He sees the fields that are unworked and destitute of facilities. He requires from all who serve him equity and just judgment. A large amount of means should not be absorbed in one place. Every building erected is to be erected with reference to the other places that will need similar buildings. It will not be pleasing to God for you to bind about the work of establishing small sanitariums. In many places sanitariums are to be established. These sanitariums are not to be large. In a mammoth institution, such as the Battle Creek Sanitarium has been, it is difficult to maintain the high spiritual standard that should be maintained; for it is hard to provide workers enough who have capabilities and talents that enable them to conduct the affairs of the institution in a way that is after God's order. Let many small sanitariums be built. Let treatment-rooms be established in many cities. Let hygienic restaurants be started that people may learn what health reform really is. {SpTB06 40.1} [SpTB06 40.2] God calls upon those who act a part in his service not to block the way of advance by selfishly using in one place or in one line of work all the means they can secure. In all parts of the world there is a work to be done that ought to have been done long ago. God forbid that you should make appeals to the people for means to complete the new Sanitarium in Battle Creek, when you already have many buildings in your possession, and when you have thousands of dollars in sight. Bring your building to your means. Give other parts of God's vineyard a chance to have facilities. Let plants be made in other cities. Ellen G. White. 41 {SpTB06 40.2} [SpTB06 41.1] A Warning Against Deceptive Teaching. Nashville, Tenn., June 23, 1904. Before leaving Washington for Berrien Springs, I was instructed upon some points regarding the work at Battle Creek. In the night season I was in a large meeting. The one who has stood for many years as the leader in our medical work was speaking, and he was filled with enthusiasm regarding his subject. His associate physicians and ministers of the gospel were present. The subject upon which he was speaking was life, and the relation of God to all living things. In his presentations he cloaked the matter somewhat, but in reality he was presenting as of the highest value, scientific theories which are akin to pantheism. {SpTB06 41.1} [SpTB06 41.2] After looking upon the pleased, interested countenances of those who were listening, One by my side told me that the evil angels had taken captive the mind of the speaker. He said that we were to stand as guardians of the churches, but that we were on no account to enter into discussion with those who hold pantheistic theories, on these subjects. He said that just as surely as the angels who fell were seduced and deceived by Satan, so surely was the speaker under the spiritualistic education of evil angels. {SpTB06 41.2} [SpTB06 41.3] I was astonished to see with what enthusiasm the sophistries and deceptive theories were received. The influence of this talk gave the speaker encouragement to call for a council of our brethren at Battle Creek, for a further examination of these seducing sentiments. 42 {SpTB06 41.3} [SpTB06 42.1] I was bidden to warn our people on no account to send their children to Battle Creek to receive an education, because these delusive, scientific theories would be presented in the most seducing forms. The matter has been working in his mind in such a way that he thinks he is to be the channel to infuse other minds with great light regarding certain scientific problems. Words and sentiments from my books will be taken and presented as being in harmony with his theories. But the Lord has forbidden us to enter into any discussion with him. . . . {SpTB06 42.1} [SpTB06 42.2] I am bidden to tell our ministers to enter into no discussion over these theories, but to let them alone. When engaged in discussion over these theories, their advocates will take words spoken to oppose them, and will make them appear to mean the very opposite of that which the speaker intended them to mean. . . . {SpTB06 42.2} [SpTB06 42.3] The night interviews held by the leader in this work are one of his most effective means of gaining his point. His constant stream of talk confuses the minds of those he is seeking to influence. He mistakes and misquotes words, and places those who argue with him in so false a light that their powers of discernment are benumbed. He takes their words, and gives them an impress which makes them seem to mean exactly the opposite of what they said. {SpTB06 42.3} [SpTB06 42.4] If permitted, the evil angels will work the minds of men until they have no mind or will of their own. They are led as the angels cast out of heaven were led. Under Satan's influence these angels uttered sentiments directly opposite to loyalty to God. Thus the family of God in heaven became corrupted. And thus will it be with physicians or ministers who continue to bind up with the one who has had light, who 43 has had warnings, but who has not heeded them. At the Oakland Conference I was forbidden to have any conversation with him. I was not to place any writings in his hands; for he would read from these writings what I had not written, bringing in his own sentiments. {SpTB06 42.4} [SpTB06 43.1] God has given him opportunity after opportunity to place himself on vantage ground. As his feet were slipping down a precipice, Christ grasped his hands, saying, "Do not struggle. Hold fast to me." Thus the Saviour has done again and again, to save him from making shipwreck of the faith. {SpTB06 43.1} [SpTB06 43.2] At the Berrien Springs meeting the Lord showed him special favor. God gave me power to present messages of admonition and encouragement. The two forces met, the Satanic influences and the influence of Christ. But Satan fought hard to hold his advantage, and he whom Christ sought to rescue is now in a more dangerous condition than before the meeting. Every ray of light rejected leaves him more surely fastened in Satan's toils. {SpTB06 43.2} [SpTB06 43.3] I have no charge to make, no judgment of my own to give. I speak the word of the Lord. Our people are not to become entangled with the present leader of the medical work in Battle Creek, in sanitariums which are to be established or in sanitariums that have already been established. As a people, we are to make sure that the Lord's money is invested wisely. We are not to take on any additional burdens of debt unless it is made plain that we should do this. {SpTB06 43.3} [SpTB06 43.4] Let the world go into spiritualism, into theosophy, into pantheism, if they choose. We are to have nothing to do with this deceptive branch of Satan's work. The pleasing sentiments of pantheism will lead many 44 souls into forbidden paths. God forbids his servants to leave their fields of labor to enter into a discussion of these sentiments. The last testimony published opens to our people the danger of these theories, and the testimonies published in the future will urge still more strongly the necessity of lifting up and carrying high the banner on which are inscribed the words, "The commandments of God and the faith of Jesus." God's people are to let no one take this banner from their hands. I am instructed that false theories will be presented, and that some in the medical missionary work, who have been wavering, will yield up the faith, and give heed to seducing spirits and doctrines of devils. {SpTB06 43.4} [SpTB06 44.1] The only hope for our people now is to take their stand on the true foundation. Higher and still higher they are to raise the banner of truth. Not for one moment are they to give place to the enemy. Ellen G. White. - {SpTB06 44.1} [SpTB06 44.2] "Elmshaven," Sanitarium, Cal., Aug. 13, 1903. My Dear Brethren: I understand that efforts are being made to establish a college in Battle Creek, after the Lord has plainly stated that there should not be a college there, giving the reasons. He said that the school was to be taken out of Battle Creek, to remove one excuse for so many crowding into Battle Creek, and settling there. . . . {SpTB06 44.2} [SpTB06 44.3] The establishment of a college in Battle Creek is contrary to the Lord's direction. The Lord does not look with favor upon this plan, or upon those who devised it. It is a plan of human devising. 45 {SpTB06 44.3} [SpTB06 45.1] The Lord does not require his people to give of their means for the establishment of a college in Battle Creek; for he has declared that a college shall not be established there. He has declared that his people are not to settle in places where for so long the light of truth has been shining. . . . {SpTB06 45.1} [SpTB06 45.2] By written messages and by fire the Lord has declared that he wants his people to move out of Battle Creek. May God help us to hear his voice. Does it mean nothing to us that our two great institutions in Battle Creek were swept away by fire? You may say, "But the new Sanitarium has many patients." Yes; but if there were many thousand patients there, this would be no argument in favor of our people building homes in Battle Creek, and settling there. {SpTB06 45.2} [SpTB06 45.3] Temptations are increasing. Men are rejecting the light that God has sent in the Testimonies of his Spirit, and they are choosing their own devising and their own plans. Will men continue to separate themselves from God? Must he reveal his displeasure in a still more marked manner than he has already done? 46 {SpTB06 45.3} [SpTB06 46.1] Carry the Light to Many Places." Sanitarium, Cal., Aug. 17, 1905. God has not given us the work of erecting immense sanitariums to be used as health resorts for all who may come. Neither is it his purpose that medical missionary workers shall spend a long term of years in college before they enter the field. Let the young men and women who know the truth go to work, not in places where the truth has been proclaimed, but in places that have not heard the message, and let them work as canvassers and evangelists. Let the teachers of these youth take them away from the place where God has indicated by his judgments that they should not be. {SpTB06 46.1} [SpTB06 46.2] To build up a school in Battle Creek would place our young people under influences that would counteract the influence that God has declared should be exerted on his people in the last days of this earth's history. {SpTB06 46.2} [SpTB06 46.3] I am obliged to say that the making of so large a plant in Battle Creek, calling together those who should be engaged in medical missionary work in many places, is doing just what God has specified should not be done. In the Battle Creek Sanitarium the nurses will be brought into close contact with men and women of the world, who are not inclined to piety or religion. The erection of large buildings in Battle Creek is not according to the light that for years the Lord has not been giving. For years God has shown me by revelation that it is a mistake to make 47 Battle Creek a great center. If schools are to be established, let it be out of Battle Creek. And let these schools be carried forward, not after worldly wisdom, but in harmony with the directions that God has given. {SpTB06 46.3} [SpTB06 47.1] The interests that the Lord has declared should not be in Battle Creek are not now to be brought back and re-established in Battle Creek. The force that would be needed in Battle Creek to carry forward the work of these interests, should be used in doing gospel missionary work in the various cities of America. {SpTB06 47.1} [SpTB06 47.2] "Break up the large centers," has been the word of the Lord. "Carry the light to many places." The nurses should understand that the Sanitarium will be conducted too much like an institution of the world to fit them for medical missionary work. {SpTB06 47.2} [SpTB06 47.3] The work of proclaiming the truth in all parts of the world calls for small sanitariums in many places, not in the heart of the cities, but in many places where city influences will be as little felt as possible. {SpTB06 47.3} [SpTB06 47.4] The fact that many patients are coming to the new Sanitarium in Battle Creek is not to be read as a sign that it was right to rebuild the Sanitarium in Battle Creek. Many men and women will come who are not really sick. Workers will be required to wait on them. But this is not the work that God has given his medical missionaries. Our charge has been given us by the greatest Medical Missionary that this world has ever seen. Standing but a step from his Father's throne, Christ said to his disciples:-- {SpTB06 47.4} [SpTB06 47.5] "All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." He did not tell them 48 to establish a seminary in Jerusalem, and gather together students to be instructed in the higher classics. "Go ye into all the world," he said, "and preach the gospel to every creature," "teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world." . . . - {SpTB06 47.5} [SpTB06 48.1] Believers are not to colonize in any place. It is a sin in the sight of God for those who know the truth to settle down as has been done in Battle Creek, and then refuse to see that the time has come to change the base of operations, because there are other parts of the vineyard in need of help. {SpTB06 48.1} [SpTB06 48.2] As the Lord has presented these things before me, I have presented them to those for whom they were given. The stand that has been taken against God's plain warning may make it very hard to move away from Battle Creek. But I give the warning that just as surely as men stand in the way of God's providence, so surely will the rod of his providence fall again in Battle Creek. 49 {SpTB06 48.2} [SpTB06 49.1] Plans for Medical Missionary Work. Young men who have a practical knowledge of how to treat the sick, are now to be sent out to do gospel medical missionary work, in connection with the more experienced gospel workers. If these young men will give themselves to the study of the Word, they will become successful evangelists. The ministers with whom these young men labor are to give them the same opportunity to learn that Elijah gave Elisha. They are to show them how to teach the truth to others. Where it is possible, these young men should visit the hospitals, and in some cases they may connect with them for a while, laboring disinterestedly. {SpTB06 49.1} [SpTB06 49.2] The purest example of unselfishness is now to be shown by our medical missionary workers. With the knowledge and experience gained by practical work, they are to go out to give treatment to the sick. As they go from house to house, they will find access to many hearts. Many will be reached who otherwise would never have heard the gospel message. {SpTB06 49.2} [SpTB06 49.3] Much good can be done by those who do not hold diplomas as fully accredited physicians. Some are to be prepared to work as competent physicians. Many, working under the direction of such ones, can do acceptable work without spending so long a time in studying as it has been thought necessary to spend in the past. {SpTB06 49.3} [SpTB06 49.4] Many will go out to labor for the Master who have not been able to take a regular course of study in school. God will help these workers. They will 50 obtain knowledge from the higher school, and will be fitted to take their position in the rank and file of workers as nurses. The great Medical Missionary sees every effort that is made to find access to souls by presenting the principles of health reform. {SpTB06 49.4} [SpTB06 50.1] Decided changes are taking place in our world. The Lord has declared that he will turn and overturn. Humble men, who hitherto have been in obscurity, must now be given opportunity to become workers. {SpTB06 50.1} [SpTB06 50.2] To those who go out to do medical missionary work, I would say, Serve the Lord Jesus Christ with sanctified understanding, in connection with the ministers of the gospel and the great Teacher. He who has given you your commission will give you skill and understanding as you consecrate yourselves to his service, engaging diligently in labor and study, doing your best to bring relief to the sick and suffering. {SpTB06 50.2} [SpTB06 50.3] To those who are tired of a life of sinfulness, but who know not where to turn to obtain relief, present the compassionate Saviour, full of love and tenderness, longing to receive those who come to him with broken hearts and contrite spirits. Take them by the hand, lift them up, speak to them words of hope and courage. Help them to grasp the hand of Him who has said, "Let him take hold of my strength, that he may make peace with me, and he shall make peace with me." {SpTB06 50.3} [SpTB06 50.4] "Behold," Christ declares, "I come quickly; and my reward is with me, to give every man according as his work shall be." God calls upon us to voice the words, "Even so, come, Lord Jesus." God will do much more for his people if they will have faith 51 in him. Infidelity is stalking abroad through the land. Satan has laid his plans to undermine our faith in the history of the cause and work of God. I am deeply interested as I write this. Satan is working with men in prominent positions to sweep away the foundations of our faith. Shall we allow this to be done, brethren? {SpTB06 50.4} [SpTB06 51.1] My soul is stirred within me. I shall trust in God with heart and soul. I shall proclaim the messages that he has given us to proclaim. I testify in the Lord that our youth should not be encouraged to go to Battle Creek to be made infidels. God will help us to see what can be done to prevent this. We are now to work earnestly and intelligently to save our youth from being taken captive by the enemy.-- Review and Herald, 1903, No. 46. 52 {SpTB06 51.1} [SpTB06 52.1] An Educational Center. The Lord is not pleased with some of the arrangements that have been made in Battle Creek. He has declared that other places are being robbed of the light and advantages that have been centered and multiplied in Battle Creek. It is not pleasing to God that our youth in all parts of the country should be called to Battle Creek to work in the Sanitarium, and to receive their education. When we permit this, we are often guilty of robbing needy fields of their most precious treasure. {SpTB06 52.1} [SpTB06 52.2] Through the light given in the Testimonies the Lord has indicated that he does not desire students to leave their home schools and sanitariums to be educated in Battle Creek. He instructed us to remove the College from this place. This was done, but the institutions that remained failed of doing what they should have done to share with other places the advantages still centered in Battle Creek. The Lord signified his displeasure by permitting the principal buildings of these institutions to be destroyed by fire.--Review and Herald, 1903, No. 49. - {SpTB06 52.2} [SpTB06 52.3] How Shall our Youth be Trained? September, 1903. As I consider the state of things in Battle Creek, I tremble for our youth who go there. The light given me by the Lord,--that our youth should not collect in Battle Creek to receive 53 their education,--has in no particular changed. The fact that the Sanitarium has been rebuilt does not change the light. That which in the past has made Battle Creek a place unsuitable for the education of our youth makes it unsuitable today, so far as influence is concerned. {SpTB06 52.3} [SpTB06 53.1] When the call came to move out of Battle Creek, the plea was, "We are here, and all settled. It would be an impossibility to move without enormous expense." {SpTB06 53.1} [SpTB06 53.2] The Lord permitted fire to consume the principal buildings of the Review and Herald and the Sanitarium, and thus removed the greatest objection urged against moving out of Battle Creek. It was his design that instead of rebuilding the one large Sanitarium, our people should make plants in several places. These smaller sanitariums should have been established where land could be secured for agricultural purposes. It is God's plan that agriculture shall be connected with the work of our sanitariums and schools. Our youth need the education to be gained from this line of work. It is well -- and more than well, it is essential -- that efforts be made to carry out the Lord's plan in this respect. {SpTB06 53.2} [SpTB06 53.3] Shall we encourage our most promising young men and women to go to Battle Creek to obtain their training for service where they will be surrounded with so many influences that tend to lead astray? {SpTB06 53.3} [SpTB06 53.4] The Lord has revealed to me some of the dangers that the youth connected with so large a sanitarium will have to meet. Many of the wealthy, worldly men and women who patronize this institution will be a source of temptation to the helpers. Some of these helpers will become the favorites of wealthy 54 patients, and will be offered strong inducements to enter their employ. Through the influence of the worldly display of some who have been guests at the Sanitarium, tares have already been sown in the hearts of young men and women employed as helpers and nurses. This is the way in which Satan is working. {SpTB06 53.4} [SpTB06 54.1] Because the Sanitarium is where it ought not to be, shall the word of the Lord regarding the education of our youth be of no account? Shall we allow the most intelligent of our youth in the churches throughout our conferences to be placed where some of them will be robbed of their simplicity through contact with men and women who have not the fear of God in their hearts? Will those in charge of our conferences allow our youth who in the schools for Christian workers could be fitted for the Lord's service, to be drawn to a place from which for years the Lord has been calling upon his people to move? {SpTB06 54.1} [SpTB06 54.2] We desire our youth to be so trained that they will exert a saving influence in our churches, working for greater unity and deeper piety. Men may not see the necessity for the call to families to leave Battle Creek, and settle in places where they can do gospel medical missionary work. But the Lord has spoken. Shall we question his word? --"Testimonies for the Church," Vol. VIII, pp. 227-229. 55 {SpTB06 54.2} [SpTB06 55.1] The Building of Mammoth Institutions. It is that thirsting souls may be led to the living water that we plead for sanitariums, not extensive, mammoth sanitariums, but homelike institutions in pleasant places. {SpTB06 55.1} [SpTB06 55.2] Never, never build mammoth institutions. Let these institutions be small, and let there be more of them, that the work of winning souls to Christ may be accomplished. . . . The sick are to be reached, not by massive buildings, but by the establishment of small sanitariums, which are to be as lights shining in a dark place. Those who are engaged in this work are to reflect the sunlight of Christ's face. They are to be as salt that has not lost its savor. By sanitarium work properly conducted, the influence of true, pure religion will be extended to many souls. - {SpTB06 55.2} [SpTB06 55.3] I have been instructed to tell our people that they are not to erect such large buildings for sanitariums. The medical institution in Battle Creek would better have been divided into at least seven different plants, so that other places would have had proper facilities for the care of the sick. There are many places in Europe and in America where medical missionary work should be begun; but these openings have been neglected in order to build up a great institution in Battle Creek, while nothing is as yet established in London and other places in Europe; nothing in many cities in our own country. The centering of so much in Battle Creek leads many of our people to drift in there, and this congested condition often destroys their piety and unfits them for the Master's service. 56 {SpTB06 55.3} [SpTB06 56.1] A Message of Bible Truth Needed. January 2, 1903. My heart is filled with sorrow For months I have had premonition of some coming disaster. I have seen what appeared to be a flaming sword of fire stretched over Battle Creek. Now a telegram has come from Battle Creek stating that the Review and Herald office has been destroyed by fire. {SpTB06 56.1} [SpTB06 56.2] For many years I have carried a heavy burden for our institutions. I have borne many messages from God. Yet I knew that those for whom these messages were intended were not heeding them. Sometimes I have thought I would attend no more large gatherings of our people, for my messages seem to leave little impression on the minds of our leading brethren after the meetings have closed, although I bear a heavy burden, and go from the meeting pressed down as a cart beneath sheaves. {SpTB06 56.2} [SpTB06 56.3] At this time when God's people should be bearing a plain, clear message, filled with earnestness and power, many who have been appointed to preach the truth are departing from the faith. The enemy with his evil angels has come down in great power, bringing in delusions and false theories. He is working with all deceivableness of unrighteousness that he may, if possible, "deceive the very elect." Our people are in danger of being drawn away from the important, definite truths for this time. A message of Bible truth is called for today, and should come from hearts imbued with the Holy Spirit, and lips that have been touched with live coals from the divine altar. 57 {SpTB06 56.3} [SpTB06 57.1] The Work of Union Conference Training-Schools. All our denominational colleges and training-schools should make provision to give their students the education essential for evangelists and for Christian business men. The youth and those more advanced in years who feel it their duty to fit themselves for work requiring the passing of certain legal tests should be able to secure at our Union Conference training-schools all that is essential, without having to go to Battle Creek for their preparatory education. {SpTB06 57.1} [SpTB06 57.2] Prayer will accomplish wonders for those who give themselves to prayer, watching thereunto. God desires us all to be in a waiting, hopeful position. What he has promised he will do, and if there are legal requirements making it necessary that medical students shall take a certain preparatory course of study, let our colleges teach the required additional studies in a manner consistent with Christian education. The Lord has signified his displeasure that so many of our people are drifting into Battle Creek; and since he does not want so many to go there, we should understand that he wants our schools in other places to have efficient teachers, and to do well the work that must be done. They should arrange to carry their students to the point of literary and scientific training that is necessary. Many of these requirements have been made because so much of the preparatory work done in ordinary schools is superficial. Let all our work be thorough, faithful, and true. {SpTB06 57.2} [SpTB06 57.3] In our training-schools the Bible is to be made the basis of all education. And in the required 58 studies, it is not necessary for our teachers to bring in the objectionable books that the Lord has instructed us not to use in our schools. From the light that the Lord has given me, I know that our training-schools in various parts of the field should be placed in the most favorable position possible for qualifying our youth to meet the tests specified by State laws regarding medical students. To this end the very best teaching talent should be secured, that our schools may be brought up to the required standard. {SpTB06 57.3} [SpTB06 58.1] But let not the young men and young women in our churches be advised to go to Battle Creek in order to obtain a preparatory education. There is a congested state of things at Battle Creek that makes it an unfavorable place for the proper education of Christian workers. Because the warnings in regard to the work in that congested center have not been heeded, the Lord permitted two of our institutions to be consumed by fire. Even after this revealing of his signal displeasure his warnings were not heeded. The Sanitarium is still there. If it had been divided into several plants, and its work and influence given to several different places, how much more God would have been glorified! But now that the Sanitarium has been rebuilt, we must do our very best to help those who are there struggling with many difficulties. {SpTB06 58.1} [SpTB06 58.2] Let me repeat: It is not necessary for so many of our youth to study medicine. But for those who should take medical studies our Union Conference training-schools should make ample provision in facilities for preparatory education. Thus the youth of each Union Conference can be trained nearer home, and be spared the special temptations that attend the 59 work in Battle Creek.--Review and Herald, 1903, No. 41. - {SpTB06 58.2} [SpTB06 59.1] The Healdsburg School.--It is important that in our school at Healdsburg all the instruction shall be as thorough as it is in any similar school. If the laws of the land require that youth preparing for a medical course shall study some branches which you do not now teach, you should provide instruction in these required branches. Which is worse, to send our youth to Battle Creek to gain this required knowledge, or to give it to them in our schools in the various Union Conferences where they are living? If it is right for this instruction to be given, we are to provide facilities for giving it in every training-school in our land. Thus we shall be able to avoid the necessity of sending our youth to Battle Creek, or, as has been done in the past, to some worldly institution,--to Ann Arbor or some other school of the world. - {SpTB06 59.1} [SpTB06 59.2] Students should not be crowded into Battle Creek to receive an education in medical missionary lines. It is not best to encourage the gathering together in one institution of so large a company of people as have been gathered together in the Battle Creek Sanitarium. Let medical missionary plants be made in many places. {SpTB06 59.2} [SpTB06 59.3] The youth who desire to become medical missionaries should not be brought in large numbers to Battle Creek. Provision should be made that they may receive an education out of and away from Battle 60 Creek, in places where there is a different religious atmosphere. By fire the Lord removed the great argument in favor of gathering many students to Battle Creek. He swept away the Sanitarium to prevent the carrying out of the idea that Battle Creek was to be the great center for the training of medical students. To carry out this idea would be out of harmony with the work for these last days and with the plans of the Lord. - {SpTB06 59.3} [SpTB06 60.1] The Deceptions of Satan. The light given me is that we shall be tested and proved, that Satan will come to us as he came to Christ,--as an angel of light. The heavenly universe is looking upon us with intense interest. We have been regarded as a people moving under God's guidance, and enjoying a remarkable record of success and prosperity. But a new chapter has been opened. There are among us those who are binding up with the world. They are not standing out in moral independence, trusting to the Lord to carry his work to completion. {SpTB06 60.1} [SpTB06 60.2] I have been instructed to place before our people the instruction given by the Lord to Israel to keep them separate from the world. . . . {SpTB06 60.2} [SpTB06 60.3] It is not he Lord's plan that sanitariums as large as the one in Battle Creek shall be erected. When so large a number of patients are gathered together, it is impossible to give them the religious instruction that God designs the patients in our sanitariums to have. And the erection of so large an institution 61 centers in one place a work that should be distributed to several places. {SpTB06 60.3} [SpTB06 61.1] The nearer we approach the end of this earth's history, the stronger and more numerous will be Satan's temptations. He will work "with all deceivableness of unrighteousness," that, if it were possible, he might deceive the very elect. He will bring in every device to hinder our preparation for that which is to come upon the earth. {SpTB06 61.1} [SpTB06 61.2] In order to fulfill God's purpose for us, we must be taught by the Holy Spirit. Those who have not been taught by the Spirit, however great may have been their advantages in other respects, can not discern spiritual things. They are ignorant, whereas, if they were worked by the Spirit, they would be wise, able to understand the things of God. These things can be understood by those only who are partakers of the divine nature, those who eat the flesh and drink the blood of the Son of God, receiving and obeying his word.--Extract from letters to a Conference President, April 22, 1902. - {SpTB06 61.2} [SpTB06 61.3] Character of Workers Needed for this Time. We are living in the last days of this earth's history, and God calls upon those who have an understanding of the truth for this time to pray, to believe, to stand fast in the faith, proclaiming the message of mercy to be given to the world. . . . {SpTB06 61.3} [SpTB06 61.4] There are those who today are standing in perilous places, giving heed to seducing spirits and 62 doctrines of devils. From this time on, Satan will bring in deceptive influences of every kind. True, stanch, whole-hearted believers are needed; men who are not fashioned after a worldly mold, but who see and realize that it is at this time that Satan's power will be exercised through believers who have not kept the beginning of their confidence firm unto the end. {SpTB06 61.4} [SpTB06 62.1] Workers are needed who understand that the warnings given in the word of God are appropriate for this time. Shall we not pray, and watch unto prayer, and see that we need to be reconverted? God's purpose for us is that we shall be constantly "increasing in the knowledge of God; strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness." {SpTB06 62.1} [SpTB06 62.2] At this time we need men who are as true as steel to principle. We need the help of every one who has had an experience in the giving of the first and second angels' messages. {SpTB06 62.2} [SpTB06 62.3] There are those who have so linked themselves with the world that they have lost the knowledge of God, and are departing from the faith. . . . {SpTB06 62.3} [SpTB06 62.4] The warning comes, "As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fullness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power." 63 {SpTB06 62.4} [SpTB06 63.1] Amidst the temptations that abound in these days, some will depart from the faith. Those who have been trying to quench their thirst at broken cisterns, which can hold no water, will have a misleading message to proclaim. They will speak smooth things. It is now, just now, that genuine gospel medical missionary work is to be done by men who acknowledge Christ as their master; who realize, as did Elijah and Jeremiah, that they hold their commission from God, and that they are accountable to God for the use made of the talents entrusted to them. God's workers are to acknowledge no earthly master. One higher than men, even Him who is the Way, the Truth, and the Life, is their Master. {SpTB06 63.1} [SpTB06 63.2] Men are needed who can speak intelligently of the sacredness and the importance of the truth; men who can point their fellow-men to the needs of the present hour; men who have an inspiring message to bear against perverted principles; who watch for souls as they that must give an account, pointing souls to God's standard of righteousness. {SpTB06 63.2} [SpTB06 63.3] Many who have known the truth, but who have not nourished its principles in their hearts, will become leavened with evil. This evil they do not discern. In word and act they say, "Speak unto us smooth things, prophesy deceits." We are now to call things by their right name. No longer are we to look upon unrighteousness as righteousness. Let every one be prepared to lift up the standard of truth. We are to have no fellowship with the worldly practises that have perverted the faith of some who have enjoyed great privileges and who should now be standing on vantage ground. {SpTB06 63.3} [SpTB06 63.4] We are to respond to God's call to take a decided 64 stand for truth and righteousness. No longer are we to bind up with worldly elements. The leaders in God's work are not to be men who do not know God, who have no experimental knowledge of God. They are to be men who love and fear God and Christ; otherwise, they must be relieved of their responsibilities. {SpTB06 63.4} [SpTB06 64.1] Satan is watching every opportunity to make of no account the old waymarks, the monuments that have been raised up along the way. We need the experience of the men who through evil report, as well as through good report, have been steadfast to the truth; men who have not built their house upon the sand, but upon the solid rock. {SpTB06 64.1} [SpTB07 0.1] SpTB07 - Testimonies for the Church Containing Messages of Warning and Instruction to Seventh-day Adventists (1906) Table of Contents A Warning Against Present Dangers .................................. 3 A Warning and an Appeal ............................................ 8 A Solemn Appeal ................................................... 19 A Message to Our Physicians ....................................... 24 A Solemn Warning .................................................. 30 The Warning Repeated .............................................. 32 Reopening of Battle Creek College ................................. 33 Danger to Students ................................................ 35 Decided Action to be Taken Now .................................... 36 Unity in Christ ................................................... 42 A Great Opportunity Slighted ...................................... 46 The Result of a Failure to Heed God's Warnings .................... 51 Standing in the Way of God's Messages ............................. 57 Come Out and Be Separate .......................................... 60 {SpTB07 0.1} [SpTB07 3.1] Chap. 1 - A Warning Against Present Dangers Sanitarium, Cal., Nov. 27, 1903. For months I have had little sleep, because my mind is intensely exercised regarding the work that is being done in Battle Creek. The results of this work are represented to me, and the word given me is that if the company of workers there were divided into several smaller companies, and sent into various localities, very much more good would be accomplished. Cause is always followed by effect. {SpTB07 3.1} [SpTB07 3.2] I am receiving instruction regarding the dependence that is to be placed in God. We are to depend far more on Him and far less on men, who, if they had opportunity and were left to themselves, would lead the flock of God into strange pastures. I am charged with a message to be given at different assemblies, because satanic agencies are linking arms with men who should stand free from all seducing spirits and doctrines of devils. The commission given me is, "Meet it, not always by being present in person, but with the written message. Watch, and when a crisis comes, meet it. There is no time to be lost." {SpTB07 3.2} [SpTB07 3.3] Deceptive theories have been arrested in their development, but they have not been rooted up. Hearts are not changed. There are men who are blinded by Satan's sophistry. They are not converted. The wrong theories which in the past have been met many times and in many places, are ready to spring into life, because the natural heart loves sin, and has been so deceived by Satan's fascinating presentations that in the place of having sensitive consciences and eyes anointed with the heavenly eyesalve, able to detect the deceptive guise of Satan, men do not see the awfulness of sin, but have clothed sin with the beautiful garments of sanctification and purity. They retain the impression that the sin so hateful to God 4 is a wonderful advantage. The sanctification that they claim, is polluted by the most seductive sin, which in their estimation is righteousness. This corrupting, spiritualistic view of matters is blinding the spiritual eyesight. The religious faith is like an apple worm-eaten at the core. Men who are supposed to be helping have deficient spiritual eyesight. Some things may be said which appear to be excellent. The fruit may apparently be fair and beautiful, without a flaw, but break the apple open, and we see the work of destruction going on at the core. Those who have been in the wrong may be silent in regard to their ideas, but there is death at the core. Their wrong ideas are smothered, but not changed. At a favorable opportunity they will spring into life. Men may flatter themselves that there is seen the working of the Spirit of God in the company assembled at Battle Creek: but in reality there is a power prompting and advising and inspiring that has not the vital principle which comes from a pure "Thus saith the Lord." {SpTB07 3.3} [SpTB07 4.1] My mind is weary with considering what to do next to meet the danger before us. I wish to proclaim, in the very simplest language, the truth for this time. I am exceedingly anxious to use words that will not give any one a chance to sustain erroneous sentiments. I must use words that will not be misconstrued and made to mean the opposite of that which they were designed to mean. {SpTB07 4.1} [SpTB07 4.2] Bible truth, received into the life, will make the heart pure and clean. It will lead to practises that elevate and ennoble the whole life. The thoughts must be kept free from all seductive, spiritualistic ideas that have been brought in by different ones. {SpTB07 4.2} [SpTB07 4.3] I am unable to see into the human heart. But there is One who knoweth the thoughts afar off, and who sees the outcome of these thoughts. When the necessary work is accomplished in the heart, when 5 the mind is worked by the Holy Spirit, the life will bear the right kind of fruit. The promise will be fulfilled, "A new heart also will I give you." This is what is needed now. {SpTB07 4.3} [SpTB07 5.1] Those who compose the company of workers at Battle Creek are at a disadvantage in many ways. The time they spend in hearing principles and in studies of various kinds, would be of far more benefit to them if they had an altogether different spiritual atmosphere to breathe. The presentation is not good. The prompting of the students to give the most satisfactory reports of the school, is not the best lesson in education. They have had enough of this. Pretense is not the kind of education to give any one The stimulus of such education does not come from Him who understands the deceitfulness of the human heart, and who never misleads. . . . {SpTB07 5.1} [SpTB07 5.2] My mind is sad beyond expression because the enemy has obtained victories over the minds and hearts and wills of those whom the Lord has been admonishing, saying, "This is the way, walk ye in it." God has been warning them for years, but they would not receive His words and take heed to them; they would not make their works perfect before Him. Some of those who claim to have been teaching the truth present before God a very ragged practise, which He does not accept. They determined to follow their own will and way, and they have been led by the enemy of all righteousness. Satan has been playing the game of life for their souls, and has been stealing away from them the Lord's entrusted gifts, putting in their place his evil sentiments, to be worked out in scientific problems. He has blinded the spiritual eyesight, and deceptive, delusive imaginings are taking the place of the word of life and truth. Some in exalted positions of responsibility are sustaining error in the place of truth. Satan makes his delusions most attractive, clothing error in the garments of 6 truth, so that it seems the most desirable thing to possess. The minds of many whom we would naturally suppose would see things clearly, are blinded as with a bewitching sophistry of error. If the terribly bewitching, fascinating story is not interrupted, those who are listening to it will become infidels in their belief. There is no safety in their present experience. They need to be convicted and converted by eating the word of God, believing it just as it reads, interpreting it correctly, not weaving the messages sent by God to save His people, into their own sophistries, making them speak in favor of fables that undermine the foundation established by the Lord for His commandment-keeping people. {SpTB07 5.2} [SpTB07 6.1] Satan will continue to bring in his erroneous theories and to claim that his sentiments are true. Seducing spirits are at work. I am to meet the danger positively, denying the right of any one to use my writings to serve the devil's purpose to allure and deceive the people of God. God has spared my life that I may present the testimonies given me, to vindicate that which God vindicates, and to denounce every vestige of Satan's sophistry. One thing will follow another in spiritual sophistry, to deceive if possible the very elect. {SpTB07 6.1} [SpTB07 6.2] November 29.--I awake about one o'clock, and ask the Lord to give me increased faith, that His cause and work shall become more and more manifestly the work of God. When it obtains entrance into the heart, it works with convincing power. Yes, the heart is the place for the truth to begin its work. Truth is to be a power in the life and character. If received and cherished in the heart, it will work as the leaven of a life-giving principle, changing the whole being. {SpTB07 6.2} [SpTB07 6.3] Truth has power to make the sayings of Christ spirit and life. If cherished and respected, it will cause the man to turn from his evil ways. Truth and error can not abide in the same heart. "He that 7 is not with Me is against Me," Christ declares, "and he that gathereth not with Me scattereth abroad." {SpTB07 6.3} [SpTB07 7.1] Wisdom, intellect, power,--these are not God. But God is the author of all wisdom, all grace, all power. God gave Lucifer his power and wisdom, yet this intelligence was not God himself. We are to know God as He is revealed in His marvelous works. Who by searching can find out God? This is not part of our work. The law of the Lord is perfect, converting the soul. God's character is expressed in the ten commandments. To know God as He is,--this is the science of all goodness and truth and righteousness. We must obey every expression of His character as revealed in His law. {SpTB07 7.1} [SpTB07 7.2] God requires obedience, not for the purpose of showing His authority, but that we may become one with Him in character. We shall find in God the attributes of character needed to form characters after His likeness. We are to form characters that are in harmony with the Deity. Thus our natures become spiritualized in every faculty. {SpTB07 7.2} [SpTB07 7.3] We can not present any correct representation in words of God's glory and majesty. It is beyond expression. But we can enjoy the contemplation of God, and the sense of His presence. We can know of Him all that human beings can bear. We can talk with Him in prayer. At times when our faith goes out to Him completely, we converse with Him, and by faith endure the seeing of the Invisible. Faith reveals Him, and we contemplate all that we can endure. When in times of trouble and perplexity we trust Him fully, we have a living sense of His cheering, all-pervading presence and power. We realize that the Lord is indeed our strength and our portion forever. We can be one with Christ in God. But let us never undertake to define God as an essence. Never, never, venture one step into the way of putting God in the place of the things of His creation. {SpTB07 7.3} [SpTB07 8.1] Chap. 2 - A Warning and an Appeal Sanitarium, Napa Co., Cal., Nov. 20, 1905. To the Battle Creek Church:-- I have words to speak to the church in Battle Creek. My brethren and sisters, you have need now to consider carefully your course of action. Where will those be found who continue in a course of rebellion against God? I am bidden to repeat to you this message: "Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a controversy with His people, and He will plead with Israel. O my people, what have I done unto thee? and wherein have I wearied thee? testify against Me." {SpTB07 8.1} [SpTB07 8.2] And again, "Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against Me. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, My people doth not consider. Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. {SpTB07 8.2} [SpTB07 8.3] "Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment. Your country is desolate, your cities are burned with fire. . . . {SpTB07 8.3} [SpTB07 8.4] "Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 9 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it." {SpTB07 8.4} [SpTB07 9.1] "Yea, the stork in the heaven knoweth her appointed times, and the turtle and the crane and the swallow observe the time of their coming; but My people know not the judgment of the Lord." {SpTB07 9.1} [SpTB07 9.2] How true is the solemn statement, "My people know not the judgment of the Lord." Has not this been repeatedly demonstrated in Battle Creek? Have not men stood up in public assemblies and ridiculed the idea that the burning of our two largest institutions was a reproof and a judgment from God? Could they have seen the presentation given me of what will be in the future, their ridicule would suddenly have turned to mourning. {SpTB07 9.2} [SpTB07 9.3] The burning of these two institutions was verily a judgment from God. And yet men who have been given wonderful advantages and opportunities, and who are capable of understanding the dealings of God with His people of old, have stood up to defy, as it were, the Holy One of Israel, and to make of none effect the working of God's providence in His dealings with His people. Such ones should remember that an unerring record is kept of such utterances, and that they are written in the books. Some are filled with a wicked spirit of resistance and opposition, and this spirit they will continue to cherish till the bitter, bitter end. Unless those who have dared to brave God's will, fully repent and turn to Him in humility and contrition, they will perish with all who do evil and who stand in the way of the work of God. They have chosen the power of worldly law, but they will one day feel the power of a higher law, from 10 which they have departed, but which it is impossible to evade or escape. {SpTB07 9.3} [SpTB07 10.1] What wonderful truths fell from the lips of Christ when He called His disciples to consider the fowls of the air and the flowers of the field, which obey the orders of God's will. These come to us as lessons of admonition and reproof, for our ingratitude and lack of faith. Gifted with higher, nobler powers than the lower orders of creation, man has nevertheless chosen to disobey his Creator. {SpTB07 10.1} [SpTB07 10.2] Christ Himself, the Son of the infinite God, clothed His divinity with humanity, and came to this world to show human beings what they may become by obeying the principles of heaven. Through His grace they may become partakers of the divine nature, escaping the corruption that is in the world through lust. Clearly God makes known His will to men and women. Evidence after evidence is given of His unwillingness that any should perish. It is His desire that all through believing and obeying His word shall have eternal life. The Saviour's reference to the flowers and the birds is a rebuke to human beings who depart from the plan of God in their behalf, and lower themselves to do acts that dishonor their maker and Him who came to teach men and women how to practise the virtues that will give them a welcome into the heavenly courts. {SpTB07 10.2} [SpTB07 10.3] In His lessons Christ shows us how we may reveal the pure, unselfish love, and the unquestioning faith, that He manifested in coming from heaven to become one with humanity, that human beings, by living pure, holy lives, might become one with Him, and thus one with God. Keenly does He rebuke all distrust and every phase of unbelief. He invites us to learn to cast all our care upon Him; for without help from Him we can not carry aright the heavy burdens of life. {SpTB07 10.3} [SpTB07 10.4] Unbelief has led many in Battle Creek to the doing 11 of evil works and to the carrying out of wrong principles. It has led them to strengthen themselves in a wrong course. {SpTB07 10.4} [SpTB07 11.1] "Consider the lilies of the field," said Christ, "how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek.)" {SpTB07 11.1} [SpTB07 11.2] What a rebuke to a life of self-serving on the part of those who claim to be disciples of Christ! Are those who claim to be followers of Christ showing anxious care about the things of this life, are they giving first consideration to houses and lands, and business interests? Are they showing the greed, the selfishness, the sinfulness of sharp practises? In the past this was done in our institutions in Battle Creek, and it placed them where the rebuke of God fell on their unrighteousness. His judgments came upon the two largest of our institutions. Before all the world His displeasure was shown by stern judgments. And yet, there are those who, since these terrible experiences, have refused correction and have followed a course of determined obstinacy. Some seem determined to continue doing those things that brought the expression of the displeasure of God upon those who would not heed admonition and warnings. They have kept up a continual defiance against God, and warfare against the testimonies of reproof that He has sent. {SpTB07 11.2} [SpTB07 11.3] Much has been done to hinder the advancement of the great work that God has committed to His people,-- the proclamation of the last gospel message to 12 all nations and kindreds and tongues and peoples. Some who have houses and other property in Battle Creek have shown themselves very much opposed to heeding the warnings that God in mercy has given them to remove from Battle Creek to places where their influence would be of far greater account. But the time is drawing nigh when the judgments of God will be more signally seen in Battle Creek. Many claiming to be believers have dishonored the truth of God. They have diverted His money into wrong channels, to carry out worldly plans. But because of the righteous who are among them the Lord has waited and shown patience. The cause of God has suffered great hindrance because the talents entrusted to His people have not been used in the work of proclaiming the truth, and on every hand we see unworked fields. Saith the Lord, When I visit them for their iniquity, I will punish them for all their greed, and their worldliness, as the Gentiles. I will not spare, unless they repent. {SpTB07 11.3} [SpTB07 12.1] The sentiments of unbelief that were expressed after the judgments of God had come, showed that some would keep up their rebellion until the hour of God's patience is exhausted. Those who have acted as the Gentiles act, will be punished as the Gentiles, only with as much greater severity as the abundance of light given them makes their sin against God the greater. He will not spare, neither will He have mercy, unless there is a thorough conversion of soul, and that repentance which needeth not to be repented of. {SpTB07 12.1} [SpTB07 12.2] What will the believers in Battle Creek do now, is the question? Christ has given me a message to give to them. "That, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor 13 of light." "Redeeming the time, because the days are evil." {SpTB07 12.2} [SpTB07 13.1] There is presented before me the work which has not been done, but which might have been done had those professing to be Christians been Christlike in character. I am bidden to say that all boasting is evidence that Christ's invitation, "Come unto Me, and I will give you rest," has not been heeded. Those who boast show that they are not wearing His yoke, or learning of Him His meekness and lowliness. All pretense is self-deception. When Christlikeness is not revealed in the life, it shows that the Saviour has been excluded from the soul. {SpTB07 13.1} [SpTB07 13.2] Many will never, never have eternal life unless they see the sinfulness of their course of action, and realize how greatly it has dishonored God. They are not servants of Christ, because they do not do His works. The Lord says, Proclaim My message; say to those who have professed to be followers of Jesus, but have dishonored their profession by making false paths for their feet and the feet of others, Repent; for your souls' sake, repent and be converted. You have been going on and on for years against light, against knowledge, until the Laodicean message applies to your case. Many have become corrupted in faith, corrupted in principle. Many have dishonored God, and sold themselves to sin, and in word and deed have helped others on in the strange paths they have chosen, until they do not know what pure religion is. They have sacrificed faith for worldly favor, and are leavened with that which is opposed to righteousness. At first they felt some compunction of conscience, but they refused to turn back, and now hardness of heart is preparing them for hopeless apostasy, and the judgments of God. The appeals of their Saviour have been resisted, His mercy abused, His provisions of redeeming love, made by infinite sacrifice, rejected. His heart yearns over them, His 14 hand has been outstretched to save, but they turned away, slighting His invitations of mercy. And yet His hand is stretched out still, for our Saviour made provision that all who receive Him shall be given power to become the sons of God. {SpTB07 13.2} [SpTB07 14.1] Infinite treasure has been richly and freely bestowed upon God's people. Says the apostle: "Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And besides this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and can not see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not be negligent to put you in remembrance of these things, though ye know them, and be established in the present truth." {SpTB07 14.1} [SpTB07 14.2] Again we read that "of His fulness have all we received, and grace for grace." And again, "My grace is sufficient for thee: for My strength is made perfect in weakness." 15 {SpTB07 14.2} [SpTB07 15.1] Says the Saviour: "All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world." {SpTB07 15.1} [SpTB07 15.2] Shall this wealth of grace and power for service continue to be unappreciated, and turned from without relish or appetite? Shall we not heed the words of our great Leader, "If any man will come after Me, let him deny himself, and take up his cross, and follow Me"? "So shall he be My disciples." The privilege of becoming one with Christ is worth more than the treasures of the whole world. God calls upon His subjects to give the world evidence of their thorough loyalty to Him. {SpTB07 15.2} [SpTB07 15.3] In the camp there have been many traitors in disguise, and Christ knows every one of them. God has been dishonored by disloyal subjects, who, were Christ on the earth today in human form, would cry, "Crucify Him, crucify Him." {SpTB07 15.3} [SpTB07 15.4] How will it be with the unrepentant sinner hereafter? The higher the position and the greater the light accorded to the man who has become disloyal, and has denied his Saviour, the greater will be his punishment. {SpTB07 15.4} [SpTB07 15.5] To those abiding in Battle Creek, I say, For your souls' sake, let as many as can, get away from its strife and its perils. Some have solemn responsibilities there, and they may have to abide there, even until near the time of the destruction from the Lord, but God will recognize and save every true soul. To those who are seeking their own convenience and pleasure, instead of the service and honor of their Saviour, my message is, "Repent, repent, repent, and be converted. Confess your sins, that they may be 16 blotted out when the times of refreshing shall come from the presence of the Lord." {SpTB07 15.5} [SpTB07 16.1] There is a great overturning and overturning to take place in Battle Creek. That which has been done there since the General Conference held at Oakland in 1903 will result in the loss of many souls. Men who might have stood in clear light, doing valiant service as ministers of the gospel and medical missionaries, have been accepting false theories and sophistries, which originated with the father of lies, and yet they do not realize that they have changed. {SpTB07 16.1} [SpTB07 16.2] "Whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it." {SpTB07 16.2} [SpTB07 16.3] I am bidden to give this message to you at Battle Creek. Now is your time and opportunity to do the will of God from a sincere, devoted heart. Now, just now, take your stand against the power of darkness which has come in, and has led many souls captive. {SpTB07 16.3} [SpTB07 16.4] The work of the medical missionary is not to deny God, but he who has stood at the head of the medical missionary work has been accepting theories that do away with God. At times he has felt where he was going, and has feared to advance. But again the tempter would place his brilliant representations before him, and he would neglect to flee to the Stronghold that is his only safety. {SpTB07 16.4} [SpTB07 16.5] To those medical missionaries and ministers who have been drinking in the scientific sophistries and 17 bewitching fables against which you have been warned. I would say, Your souls are in peril. The world must know where you are standing and where Seventh-day Adventists are standing. God calls for all who have accepted these soul-destroying delusions no longer to halt between two opinions. If the Lord be God, follow Him. {SpTB07 16.5} [SpTB07 17.1] Satan, with all his host is on the battle-field. Christ's soldiers are now to rally round the blood- stained banner of Emmanuel. In the name of the Lord, leave the black banner of the prince of darkness, and take your position with the Prince of heaven. {SpTB07 17.1} [SpTB07 17.2] "He that hath ears to hear, let him hear." Read your Bibles. From higher ground, under the instruction given me of God, I present these things before you. The time is near when the deceptive powers of satanic agencies will be fully developed. On one side is Christ, who has been given all power in heaven and earth. On the other side is Satan, continually exercising his power to allure, to deceive with strong, spiritualistic sophistries, to remove God out of the places that He should occupy in the minds of men. {SpTB07 17.2} [SpTB07 17.3] Satan is striving continually to bring in fanciful suppositions in regard to the sanctuary, degrading the wonderful representations of God and the ministry of Christ for our salvation into something that suits the carnal mind. He removes its presiding power from the hearts of believers, and supplies its place with fantastic theories invented to make void the truths of the atonement, and destroy our confidence in the doctrines which we have held sacred since the third angel's message was first given. Thus he would rob us of our faith in the very message that has made us a separate people, and has given character and power to our work. {SpTB07 17.3} [SpTB07 17.4] In the word of God warnings regarding this are plainly given, yet fanciful representations and interpretations of truth have been stealing in step by 18 step, unperceived by men who ought through a clear understanding of the Scriptures, to be prepared to see the danger and sound a note of warning. {SpTB07 17.4} [SpTB07 18.1] In this our day there is need of clear spiritual discernment. Let all who fear God in Battle Creek say, "Who is sufficient for these things?" for blindness hath happened unto Israel, unto teachers and unto those who are taught. {SpTB07 18.1} [SpTB07 18.2] The message given me for the believers in Battle Creek is, Why do you take counsel with men who have not been walking in the counsel of the Lord? Much of the work that is being carried forward in Battle Creek in medical missionary lines is not acceptable to God, because a man stands at the head who is continually filling his mind with sophistries and deceptions. The Lord's voice crieth in the city, "He hath showed thee. O man, what is good, and what doth the Lord require of thee but to deal justly, to love mercy, and to walk humbly with thy God?" {SpTB07 18.2} [SpTB07 18.3] "The Lord's voice crieth unto the city, and the man of wisdom shall see Thy name: hear ye the rod, and who hath appointed it. Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? Shall I count them pure with the wicked balances, and with the bag of deceitful weights? For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth. Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins." - {SpTB07 18.3} [SpTB07 18.4] The Lord bore long with the perversity of Israel, but the time came when the people passed the boundaries, and fearful punishment fell upon those, who, having had great light, refused to repent and be converted, that Christ should heal them. {SpTB07 18.4} [SpTB07 19.1] Chap. 3 - A Solemn Appeal Sanitarium, Cal., August, 1903. I can not sleep after one o'clock. My mind is deeply exercised. A presentation has been given me of our dangers. I am strongly impressed that as a people we must reach a higher standard. Is it possible that at this time, this age of the world, we can not discern the signs of the times, which our Saviour when He was upon the earth foretold to His disciples, that He might give the instruction to those who should afterward believe, to help them to prepare for the great conflict? {SpTB07 19.1} [SpTB07 19.2] I am instructed that those who follow on in a wrong course, regardless of the lessons taught by the burning of the Sanitarium and the Review and Herald Office, are revealing the stubbornness of Pharaoh. They are refusing to be admonished by the judgments of heaven, and are pressing on without realizing that these things call them to search their hearts closely, and humble themselves before God. Unless they repent, the Lord will surely repeat His judgments, as He repeated them to the king of Egypt. God bears long with the perversity of men. He sends them decided reproofs and clear light, but if they will not receive the warnings of God, if they persist in following their own will, their own impulses, the Lord will send His judgments, and will not pardon their persistent determination to be like the people of the world. {SpTB07 19.2} [SpTB07 19.3] To invest one person with authority, as has been done in the case of the one who has been standing at the head of our medical work, is forbidden in the Word of God. The Lord will not indorse such movements as our brother has been trying to bring about in his plans. God is not honored, God is not glorified, in these movements, which are not according to equity and righteous judgment. His representation is 20 sufficient to convince any mind that is led and taught of God. {SpTB07 19.3} [SpTB07 20.1] The Spirit of God with its restraining influence is being withdrawn from the earth. All may learn their lesson from the picture now presented in the condition of things in our world. They may see taking place the signs that Christ foretold. Those only who have humbled themselves, and kept their eyes fixed on God, will be safely hidden with Christ in God. And when Christ, who is their life, shall appear, they will appear with Him in glory. {SpTB07 20.1} [SpTB07 20.2] I am sorry, so sorry, that men will be wilfully obstinate, as was Pharaoh the king of Egypt and Nebuchadnezzar the king of Babylon; but so it is. Let all be warned by the messages sent from heaven, that when any man shall exalt his own ways and his own judgment as supreme, he will come under Satan's jurisdiction, and will be led blindfold by him, until his spirit and his methods will conform to the archdeceiver, little by little, until his whole mind is under the influence of the spell. The serpent keeps its eye fixed upon a man, to charm him, until he has no power to go from the snare. {SpTB07 20.2} [SpTB07 20.3] I now say, Let all beware of men. Let not those connected with our institutions follow the lead of any man, to carry out the policy of the world; for thus they place themselves under the influence of the enemy, and unless the Lord shall interpose, they will have no power to escape from the snare. The Lord is in earnest with us. In His Word He has declared that many shall depart from the faith, giving heed to seducing spirits and doctrines of devils. They will go to great lengths in departing from God. {SpTB07 20.3} [SpTB07 20.4] I have a decided message to bear. Let all take warning. The enemy desires to have his controversy kept up in his way and after his plan, until the harvest is past and the summer ended, and the souls of those who have been leaders under him, lost, with 21 those who have been deceived by him. God calls upon His people to take heed, and come out of this deceptive controversy. Satan is wide-awake, and he will lose no opportunity to bind men and women to his plans, and to fasten them in such a way that before they are aware of it, they will find a yoke of bondage upon them. {SpTB07 20.4} [SpTB07 21.1] I am instructed to say to the men in our institutions, Be free men. Christ has made you free; then take your stand as God's property, not to be bought or sold under any circumstances. The Lord calls for volunteers, just as He called the fishermen to leave their nets and follow Him, and just as He called Matthew from the receipt of customs. He calls upon them to unite with Him, the greatest Teacher the world has ever known, and to learn from Him how to work for the salvation of souls. "Follow Me," he says, and many will obey the call. God has His men of opportunity, who will leave all and follow Him. The Lord would not have these men bring into their work the practises they have followed in the past; they are to learn of Christ His methods and plans. {SpTB07 21.1} [SpTB07 21.2] The Lord God omnipotent reigneth. The Lord would have every physician connected with His work preparing himself by thorough, entire consecration, for more efficient service. His physicians are not to believe the philosophy of any other physician that lives, unless he reveals the meekness and lowliness, the purity and clearness of principle, revealed in the life of the Saviour. They are to separate from all that bears not the mark of the strictest justice and judgment. . . . {SpTB07 21.2} [SpTB07 21.3] Satan has his allies in men. And evil angels in human form will appear to men, and present before them such glowing representations of what they will be able to do if they will only heed their suggestions, that often they change their penitence for defiance. 22 I call upon those who would have eternal life to break every yoke. The enlightening of the understanding must become a part of the experience. Sin has darkened the reasoning powers, and hell is triumphing. O, will not men cease to trust in human beings? Can not they discern the excellency of the perfect rule of righteousness that God has given? {SpTB07 21.3} [SpTB07 22.1] The Lord calls upon those who once had a knowledge of the truth, but who have backslidden, to return to their first love, and become reformed, regenerated. The eyes of the mind need to be enlightened by the Holy Spirit, that they may discern between good and evil. Some concessions have been made, but no thorough work has been done to uproot the evil plant of malice, cherished so long because this person and that person did not coincide with plans and ideas of human invention. The root of bitterness has sprung up into intense life, and has borne its poisonous fruit. It still flourishes; for only the tip end of it was plucked off. When sin is removed through the blood of sprinkling, the soul will be melted by a sense of the love of Jesus, and by an abhorrence of sin. Repentance for this or that particular act is not sufficient. The heart must be cleansed. Wrong-doing is the overflowing of the fountain of an unclean, unconverted heart. {SpTB07 22.1} [SpTB07 22.2] There are those who, when wrongs have developed, would not say, I have sinned, but have tried to cover up and excuse the sin of the natural heart. But the heart must be changed, else it will ever be sending forth its bitter waters. He who with loathing of soul sees his defective character, which has so long dishonored Christ, and in contrition asks for forgiveness, will save his soul unto eternal life. Such a one will no longer excuse and vindicate actions that have brought reproach on the cause of God. Repentance is genuine when reformation takes place. He is truly repentant, and his heart will be filled with thankfulness 23 that he was not blinded to the very end, when it would have been too late for wrongs to be righted. He will discard the old pharisaical garment of self-righteousness, and will no longer try to patch it with new cloth. {SpTB07 22.2} [SpTB07 23.1] The devil may lock arms with the sinner, and say, "Better let things go as they are. If you confess, your dignity will be hurt, your influence lost." Thus he has gained the victory over and over again. {SpTB07 23.1} [SpTB07 23.2] O, eternal life is worth everything! and to lose it, the man loses everything. Will he give up the struggle? Will he brave it through in defiance of God, or will he show his loathing for the sins he has committed, and say, "Woe is me, that for so long I have been a transgressor of the law of God. Lord, I know that thy law is holy, just, and good. Woe is me that I have tried to preserve my dignity, and in so doing, have lost so much as a steward of Christ's grace. I have been a transgressor, but I will be so no longer. I will repent, while Christ is still pleading for me in the courts of heaven. I will now come into the presence of the Saviour, and touch the holy scepter, and if I perish, I perish"? {SpTB07 23.2} [SpTB07 23.3] My earnest prayer is that not one soul shall continue in transgression and sin.... The Lord will surely arouse His people who are watching and waiting and praying. "Because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved." {SpTB07 23.3} [SpTB07 24.1] Chap. 4 - A Message to Our Physicians June 2, 1905. I have a message to our physicians. Some of you have lost your bearings under the influence of the false impressions made upon your minds. You flatter yourselves that you are moving under the inspiration of divine advancement, but some are following the false inspiration that deceived the angels in the heavenly courts. Men who have been plainly warned are drinking in delusive sentiments, supposing that they are under the inspiration of truth and righteousness. They are greatly deceived in regard to the ground on which they are standing, and the self-confidence that they are imbibing. These men have been warned, but they do not believe the warning. The word has been sent them, "Be not deceived; God is not mocked," but they are drinking in the sophistry of satanic devising. {SpTB07 24.1} [SpTB07 24.2] Should God deal with men as some who have had great light are dealing with their brethren, they would long since have been in that place where hope is unknown. {SpTB07 24.2} [SpTB07 24.3] Ponder well this statement. The hatred of some toward the ministers of the gospel is very evident. They have been caricatured and placed in a ridiculous light, because they would not be persuaded to do the things that the angel of God by their side impressed them not to do. The hatred manifested to them is recorded in the books of heaven as shown to God, not to man: for God by his Holy Spirit was influencing his servants not to be led to yield to the plans urged upon them. {SpTB07 24.3} [SpTB07 24.4] God calls upon all his ministers and all his medical workers to be on guard. Those who are following the devising and the plans and the subterfuges of the one so determined to have his own way are misrepresenting their Heavenly Father; for God is not instructing 25 him. Evil angels are leading him on to do a work similar to that which was begun in heaven. {SpTB07 24.4} [SpTB07 25.1] I am awakened in the night season, and am given the message that was given to Isaiah: "Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins." Let every man stand in the counsel of God, and not in the counsel of those who have received the seducing sophistry of the science that of late has sought such a prominent place in our work. {SpTB07 25.1} [SpTB07 25.2] I present the word of the Lord: Let every soul aim at perfection of character in all the works and walks of life. This will cost us something that we may not have anticipated. It may empty our purse, but it will keep the soul fortified with clean principles. Our financial resources may be seriously affected, but it will enlarge our Christian experience, and place us on vantage-ground with the faithful of all ages. We shall be in fellowship with God, and with those who in body, soul, and spirit are serving him. Is not this worth everything to us? {SpTB07 25.2} [SpTB07 25.3] Is it not of the highest value to have the power to discern between righteousness and unrighteousness, between truth and error? Would that every man who claims to be doing God service would now realize his responsibility, and maintain that sanctified dignity conferred upon us, by our being chosen as God's representatives in this evil, selfish generation. {SpTB07 25.3} [SpTB07 25.4] To all who serve the Lord in truth and holiness, the heavenly current of grace comes in rich profusion. This grace we are to impart to others. Ever are we to keep the standard uplifted higher and still higher. Do we realize what it means to carry out the principles of truth and righteousness, what it means to repudiate every sentiment leading to high-handed injustice in dealing with God's servants? Men may mistakenly call these sentiments justice, but there is no justice in carrying out the purposes of the adversary. 26 Does the Lord Jesus call upon us to perfect Christlike character, to be perfect, as our Father in heaven is perfect? What does this mean? It means keeping the heart and soul and mind and strength in conformity to the will of God. It means obeying the principles of righteousness in this life, keeping the commandments of God. {SpTB07 25.4} [SpTB07 26.1] I am bidden to say to the church and to the whole world that unprincipled devising is being carried on. Robbery is being committed, and men say, I was given authority to do this thing. Who gave you this authority? and who urged you on in the course that for years you have been pursuing? -- It was the father of rebellion, that the cause of God should stand before the world imposed upon and plundered by unprincipled, designing actions. {SpTB07 26.1} [SpTB07 26.2] The time has come when things are to be called by their right name. Sin is sin. The Lord Jesus Christ calls upon the human agencies for whom he has given his life to come to him in humility and contrition. His blood will cleanse them from all sin and every glossed-over iniquity. Some eyes will be opened. But I no longer appeal privately as heretofore to the individuals who have been cautioned and warned, and yet, though disobeying, stand forth in their apparent power and dignity, and claim to be doing the will of heaven, when they are departing from the plain principles of heaven, as given in the Word of God. Could their eyes be opened, they would see that their feet are standing on the very brink of ruin. Let every soul bow himself under the weight of the truth of the law proclaimed from Sinai's mount. {SpTB07 26.2} [SpTB07 26.3] Those who, when reproved by God, stop to reason in regard to the possible humiliation to result from confession and repentance, will never, never travel the narrow path or enter the strait gate. These words were spoken by the messenger of God. Every human agency, man, woman, and child, must be in that spiritual 27 condition that will enable him fully and unreservedly to acknowledge the power and authority of the truth of the words of God, which all must eat and drink in order to have eternal life. The words of God are the bread of heaven. If we would be saved, we must make them a part of the daily life. {SpTB07 26.3} [SpTB07 27.1] Those who justify their course of action in going to law, and that with their brethren in the church, are acting out the spirit that developed the rebellion in heaven. God calls upon those who have light and are followers of Jesus to represent the perfect model upon which every character should be formed. But men have misrepresented God's character by adopting in their life practise a course of action militating against the truth, while at the same time claiming to be loyal. Some are loyal to the enemy of righteousness, but not to the God of truth. {SpTB07 27.1} [SpTB07 27.2] I have seen the caricaturing of men bearing burdens in the cause of God, and that before ministers of the gospel and those who pass under the name of medical missionaries. I have seen the satanic mimicking of God's servants. The actions of the one who did this showed him to be an accuser and an opposer of the servants of God, and yet those present did not reprove nor rebuke him, but by their silence justified the wicked ridiculing of the ministers of God, men who believe in God, and are acknowledged by him as his sons. This sacrilegious misrepresentation is an offense to God, which, if not repented of, will exclude the actors in it from the society of the redeemed in the heavenly courts: for they have perverted the way of the Lord. {SpTB07 27.2} [SpTB07 27.3] Those who claim to be children of God are to place themselves under the discipline of the Holy Spirit. Thus only can they become His representatives, His children by spiritual regeneration. They are required to be conformed and assimilated to His character. His utterances of truth are to be their utterances, and His ways their ways. They are to be partakers of 28 the divine nature, having escaped the corruption that is in the world through lust. {SpTB07 27.3} [SpTB07 28.1] We need to study the message given to the church at Sardis. "I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." Dead, and having the name of being alive -- what a terrible condition! {SpTB07 28.1} [SpTB07 28.2] Of the one who has been working with intensity of effort to keep up a name, God says, "I know thy works, that thou hast a name that thou livest, and art dead." He has been so occupied with keeping up a name that he has neglected responsibilities of a most solemn character. God looks upon the name as dead, so far as correct influence is concerned. Those who follow in his tread will be dead, destroyed by false representations. There is nothing more dangerous to a professing Christian than to have merely "a name." {SpTB07 28.2} [SpTB07 28.3] If any man in the service of God is devoting brain, bone, and muscle to the getting of a name, the enemy will step in, and will lead him to swell to such proportions that he is useless in the service of God. He may be an excellent evangelist, a gifted teacher, an attractive writer, a man of eloquent prayer, but the enemy takes advantage of his desire for self-exaltation, and leads him to make shipwreck of faith. {SpTB07 28.3} [SpTB07 28.4] An entire transformation is needed in the lives of those who have been in sympathy with the ones who have been and are still striving for a name, and to do those things that God has never appointed them as ministers of the gospel or medical missionary workers to do. 29 {SpTB07 28.4} [SpTB07 29.1] A man standing in the high position of a leader, and yet setting an example of wrong-doing, advancing principles that God repudiates, will be taken in the snare of Satan. He may say wonderful things. He may visit the sick, help the poor, and go through the entire list of activities, and yet never bring honor to God. {SpTB07 29.1} [SpTB07 29.2] When the ambitious leader empties himself of self-glory, when he repents and confesses his sins, when he brings himself into subordination, then there will be hope of him. Until he gains this experience, the Lord has no use for him. Self must die. The character that he has been forming for years must be changed; for his own purpose has been to gain his own way and carry out his own purposes. {SpTB07 29.2} [SpTB07 29.3] It is a miserable delusion to have a name, and yet be without a connection with God, without spiritual life, without Christ, without a sense of God's presence in the soul. "Thou hast a name that thou livest, and art dead." {SpTB07 29.3} [SpTB07 29.4] To him whose ambitions have reached to the ends of the earth, whose activities have followed these ambitions, whose commercial enterprises have been so numerous, I must speak. To those who have for years sustained a course of action that God forbids, I would say, It is time for you to repent before God. Unless you do repent, whatever may be your calling, you will never see the kingdom of heaven. "Watch therefore: for ye know not what hour your Lord doth come" {SpTB07 29.4} [SpTB07 29.5] "Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My Lord delayeth his coming; and shall begin to smite his fellow servants, and to eat 30 and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of." {SpTB07 29.5} [SpTB07 30.1] Chap. 5 - A Solemn Warning San Jose, Cal., June 28, 1905. I wish to sound a note of warning to our people nigh and afar off. An effort is being made by those at the head of the medical work in Battle Creek to get control of property over which, in the sight of the heavenly courts, they have no rightful control. I write now to guard ministers and lay members from being misled by those who are making these efforts. There is a deceptive working going on to obtain property in an underhand way. This is condemned by the law of God. I will mention no names. But there are doctors and ministers who have been influenced by the hypnotism exercised by the father of lies. Notwithstanding the warnings given, Satan's sophistries are being accepted now just as they were accepted in the heavenly courts. The science by which our first parents were deceived is deceiving men today. Ministers and physicians are being drawn into the snare. {SpTB07 30.1} [SpTB07 30.2] I have sent warnings to many physicians and ministers, and now I must warn all our churches to beware of men who are being sent out to do the work of spies in our conferences and churches,--a work instigated by the father of falsehood and deception. Let every church-member stand true to principle. We have been told what would come, and it has come. The enemy has been working under a species of scientific devising, even as he worked in Eden. I can not specify all now, but I say to our churches, Beware of the representations coming from Battle Creek that 31 would lead you to disregard the warnings given by the Lord about the effort to make that a great educational center. Let not your sons and daughters be gathered there to receive their education. Powerful agencies have been stealthily working there to sow the seeds of evil. {SpTB07 30.2} [SpTB07 31.1] I must speak plainly. It is presented to me that the condition of things is just what we were warned that it would be, unless the messages of heaven were received by the leaders of the medical work in Battle Creek. But notwithstanding the warnings given, some to whom they have been sent stand up in self-confidence, as if they knew all that it was needful for them to know. They claim that they are right in the sight of God, while they disregard the very warnings God has given, and deny every danger. Thus they show their need of turning away from the seductive spirit that is working to destroy faith in the messages of warning given in the past. {SpTB07 31.1} [SpTB07 31.2] Very adroitly some have been working to make of no effect the Testimonies of warning and reproof that have stood the test for half a century. At the same time, they deny doing any such thing. {SpTB07 31.2} [SpTB07 31.3] One says, "Sister White, I have surrendered." I have waited long to see wherein the surrender was manifested, but there has been a deeper working of the spirit of division than ever before, and a greater determination to do those things that will separate souls from righteousness and judgment and verity. {SpTB07 31.3} [SpTB07 31.4] Again, I say to all, Keep your families away from Battle Creek. Those who have so often opposed the efforts to remove from Battle Creek will some of them be seduced from the truth. The warnings that have come were none too soon. The Lord will again visit Battle Creek in judgment. Those who wish to train their families to be workers in the cause of the Lord can not afford to place them under the seducing influences that will tend to spoil their faith and lead 32 them to become infidels. I warn those who have acted and are acting a part in this seductive work, to break the spell that is upon them. {SpTB07 31.4} [SpTB07 32.1] Warnings have been sent to many. Let our church-members beware how they allow the influence of those who have turned away from these warnings, to extend from church to church, and to other States. {SpTB07 32.1} [SpTB07 32.2] Chap. 6 - The Warning Repeated St. Helena, Cal., July 15, 1905. I have a warning for our people in all our churches. For years messages have been coming to the leader of our medical missionary work, telling him that he was not carrying that work forward in straight lines. He mingles with it his own spirit, and brings in ingenious inventions to do a work that God has forbidden His denominated people to do. There is a work being carried on through lawyers that is not after the divine similitude. This is manifest in efforts to get possession of property that he does not and should not control. {SpTB07 32.2} [SpTB07 32.3] For years testimonies of warning and correction that God has sent have been neglected. Because of the wrong representations given of matters, the people are in danger of being deceived. For years the Lord has looked with displeasure upon this course of action. {SpTB07 32.3} [SpTB07 32.4] I have done all that I could to encourage the leader in this work to turn to the Lord with full purpose of heart, but he has gone on in his own way, regardless of the light given him. I wish all to understand in regard to this, and to know that brethren of experience should deal faithfully and truly with him, whatever course he may pursue in return. They are not to appear to sustain him. And they should know that 33 through the science that he has been studying for years, Satan has worked as a wise and intelligent scientist to draw him away from God. {SpTB07 32.4} [SpTB07 33.1] Notwithstanding all the warnings that have been given, he has not changed in principle. His heart is deceptive, and he deceives others. Had he stood by the principles given by the Holy Spirit, he would have been preserved from all this deception and trouble. He has had to suffer the consequences of his own doings. {SpTB07 33.1} [SpTB07 33.2] Chap. 7 - Reopening of Battle Creek College Nashville, June, 1904. When I first heard of the reopening of Battle Creek College, I was in great distress; for I knew that this, if managed as some desired, would call many young people there. I knew that this move, if unopposed, would bring results very different from those intended or anticipated by some connected with the movement. {SpTB07 33.2} [SpTB07 33.3] How could we consent to have the flower of our youth called to Battle Creek to receive their education, when God has given warning after warning that they are not to gather there? Some who stand there as leaders and teachers do not understand the real groundwork of our faith. Many of those who have been educated in Battle Creek need to learn the first principles of present truth. {SpTB07 33.3} [SpTB07 33.4] We can not advise our youth to go to Battle Creek to obtain their education when the Lord is calling them away from Battle Creek, that they may be taught the truth for this time. "I will turn and overturn," saith the Lord. Not all the leaders in Battle Creek are safe, reliable teachers; for they are not taught and led by God. Those who have had message after message, and yet have not heeded these messages, 34 do not know the value of the knowledge that maketh wise unto salvation. . . {SpTB07 33.4} [SpTB07 34.1] God forbid that one word of encouragement should be spoken to call our youth to a place where they will be leavened by misrepresentations and falsehoods regarding the testimonies, and the work and character of the ministers of God. {SpTB07 34.1} [SpTB07 34.2] My message will become more and more pointed, as was the message of John the Baptist, even though it cost me my life. The people shall not be deceived. {SpTB07 34.2} [SpTB07 34.3] I have been instructed that there are in Battle Creek men who are or have been connected with our institutions, who have rejected light, and chosen their own perverse way. Unless these men are converted, they will become Satan's decoys, to lead souls away from the truth. At times they will work to undermine the confidence of those in whose minds they can plant the seeds of doubt and questioning. They hate the Testimonies of reproof sent them, and refuse to follow the light given by God to direct their feet in the right way. {SpTB07 34.3} [SpTB07 34.4] My soul is so greatly distressed, as I see the working out of the plans of the tempter, that I can not express the agony of my mind. Is the church of God always to be confused by the devices of the accuser, when Christ's warnings are so definite, so plain? {SpTB07 34.4} [SpTB07 34.5] The tempter is working to gather together at Battle Creek as large a number as possible, hoping that they will receive false ideas of God and His work, and thus make of no effect the impression that God would have made on the minds of those engaged in the medical missionary work and in the gospel ministry. God abhors the great swelling words of vanity that have been spoken by those connected with the Sanitarium. The judgments of God have been visited upon Battle Creek, and these judgments call for humiliation rather than for proud boasting and self-exaltation. {SpTB07 34.5} [SpTB07 35.1] Chap. 8 - Danger to Students Some think it strange that I write, "Do not send your children to Battle Creek." I was instructed in regard to the danger of the worldly influence in Battle Creek. I have written hundreds of pages regarding the danger of having so large a sanitarium, and of calling so many people together in one place. The young people in Battle Creek are in danger. They will come in contact with error. Years ago I did not think that they would meet these errors right in the sanitariums; but when "Living Temple" came out, and some of our ministers told me that there was in it nothing but what I had been teaching all my life, I saw how great the danger was. I saw that blindness had fallen upon some who had long known the truth. I pray that the Lord will open the eyes of these ministers, that they may see the difference between light and darkness, between truth and error. {SpTB07 35.1} [SpTB07 35.2] As the Sanitarium is now located in Battle Creek, there is presented to me a very clear picture of the result of gathering students to a school in Battle Creek. By His judgments, God has revealed His displeasure at the way in which matters have been carried in the Sanitarium, and in the general management. There has not been a pure, fragrant, wholesome religious influence. The Lord does not design that the Sanitarium at Battle Creek shall be the center of education, drawing students to a place where he has evidenced that His judgments will be executed. {SpTB07 35.2} [SpTB07 35.3] No arrangements should be made to gather a large number of students at any one place. For just as surely as this is done, the stamp of the educator's mold will be imparted to the students' minds and characters. If the mind of the teacher is radical, or if it is not complete, where it ought to be perfect through Christ Jesus, the students will show the defective stamp. 36 {SpTB07 35.3} [SpTB07 36.1] There should be companies organized, and educated most thoroughly to work as nurses, as evangelists, as ministers, as canvassers, as gospel students, to perfect a character after the divine similitude. To prepare to receive the higher education in the school above is now to be our purpose. {SpTB07 36.1} [SpTB07 36.2] Chap. 9 - Decided Action to be Taken Now St. Helena, Cal., October, 1903. God has permitted the presentation of the combination of good and evil in "Living Temple" to be made to reveal the danger threatening us. The working that has been so ingeniously carried on he has permitted in order that certain developments might be made, and that it might be seen what a man can do with human minds when he has obtained their confidence as a physician. God has permitted the present crisis to come to open the eyes of those who desire to know the truth. He would have His people understand to what lengths the sophistry and devising of the enemy would lead. {SpTB07 36.2} [SpTB07 36.3] Men have given to our leading physician allegiance that is due to God alone; and he has been permitted to show what self-exaltation will lead men to do. Scientific, spiritualistic sentiments, representing the Creator as an essence pervading all nature, have been given to our people, and have been received even by some who have had a long experience as teachers in the word of God. The results of this insidious devising will break out again and again. There are many for whom special efforts will have to be put forth to free them from this specious deception. {SpTB07 36.3} [SpTB07 36.4] I am now authorized to say that the time has come to take decided action. The development seen in the cause of God is similar to the development seen when Balaam caused Israel to sin just before they entered 37 the promised land. How dangerous it is so to exalt any man that he becomes confused, and confuses the minds of others in regard to the truths that for the last fifty years the Lord has been giving his people. {SpTB07 36.4} [SpTB07 37.1] Few can see the meaning of the present apostasy. But the Lord has lifted the curtain, and has shown me its meaning, and the result that it will have if allowed to continue. We must now lift our voices in warning. Will our people acknowledge God as the supreme Ruler, or will they choose the misleading arguments and views that, when fully developed, make Him, in the minds of those who accept them, as nothingness? {SpTB07 37.1} [SpTB07 37.2] These words were spoken to me in the night season. The sentiments in "Living Temple" regarding the personality of God have been received even by men who have had a long experience in the truth. When such men consent to eat of the fruit of the tree of knowledge of good and evil, we are no longer to regard the subject as a matter to be treated with the greatest delicacy. That those whom we thought sound in the faith should have failed to discern the specious, deadly influence of this science of evil, should alarm us as nothing else has alarmed us. {SpTB07 37.2} [SpTB07 37.3] It is something that can not be treated as a small matter that men who have had so much light, and such clear evidence as to the genuineness of the truth we hold, should become unsettled, and led to accept spiritualistic theories regarding the personality of God. Those doctrines, followed to their logical conclusion, sweep away the whole Christian economy. They estimate as nothing the light that Christ came from heaven to give John to give to His people. They teach that the scenes just before us are not of sufficient importance to be given special attention. They make of no effect the truth of heavenly origin, and rob the people of God of their past experiences, giving them instead a false science. 38 {SpTB07 37.3} [SpTB07 38.1] During the past night, I have been shown more distinctly than ever before that these sentiments have been looked upon by some as the grand truths that are to be brought in and made prominent at the present time. I was shown a platform, braced by solid timbers, the truths of the word of God. Some one high in responsibility in the medical work was directing this man and that man to loosen the timbers supporting this platform. Then I heard a voice saying, "Where are the watchmen that ought to be standing on the walls of Zion? Are they asleep? How can they be silent? This foundation was built by the Master Worker, and will stand the storm and tempest. Will they permit this man to present doctrines that deny the past experience of the people of God? The time has come to take decided action" {SpTB07 38.1} [SpTB07 38.2] I was instructed to call upon our physicians and ministers to take a firm stand for the truth. We are not to allow atheistic, spiritualistic sentiments to be brought before our youth. God has led us in the past, giving us truth, eternal truth. By this truth we are to stand. Some of the leaders in the medical work have been deceived, and if they continue to hold fanciful, spiritualistic ideas, they will make many believe that the platform upon which we have been standing for the past fifty years has been torn away. These men need now to see with anointed eyes, with clear spiritual vision, that in spite of all men can do, "the foundation of God standeth sure," and "the Lord knoweth them that are His." {SpTB07 38.2} [SpTB07 38.3] The message to the Laodicean church comes to us at this time with special meaning. Read it, and ask God to show you its import. Thank God that He is still sending us messages of mercy. Those accepting the theories regarding God that are introduced in "Living Temple" are in great danger of being led finally to look upon the whole Bible as a fiction; for these theories make of no effect the plain word of God. 39 {SpTB07 38.3} [SpTB07 39.1] The tempter is working to gather together at Battle Creek as large a number as possible, hoping that they will receive false ideas of God and His work, and thus make of no effect the impression that God would have made in the minds of those engaged in the medical missionary work and in the gospel ministry. God abhors the great swelling words of vanity that have been spoken by those connected with the Sanitarium. The judgments of God have been visited upon Battle Creek, and these judgments call for humiliation rather than for proud boasting and self-exaltation. {SpTB07 39.1} [SpTB07 39.2] The heavenly messenger turned to those professing to be medical missionaries, and said, "How could you allow yourselves to be led blindfold? How could you so misrepresent the name you bear? You have your Bibles. Why have you not reasoned from cause to effect? You have accepted theories that have led you away from the truths that are to stamp their impress upon the characters of all Seventh-day Adventists. Your leader has been moving the foundation timbers one by one, and his reasoning would soon leave us with no certain foundation for our faith. He has not heeded the testimonies that God through His Spirit has given. The books of the Bible containing most important instruction are disregarded because they say so much about a personal God. He has not known whither his feet were tending. But in his recent writings, his tendencies toward pantheism have been revealed." {SpTB07 39.2} [SpTB07 39.3] The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? -- The principles of truth that God in His wisdom has given to the remnant 40 church would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities and do a wonderful work. The Sabbath, of course, would be lightly regarded, as also the God who created it. Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure. {SpTB07 39.3} [SpTB07 40.1] Who has authority to begin such a movement? We have our Bibles. We have our experience, attested to by the miraculous working of the Holy Spirit. We have a truth that admits of no compromise. Shall we not repudiate everything that is not in harmony with this truth? {SpTB07 40.1} [SpTB07 40.2] A mind trained only in worldly science fails to discern the deep things of God, but the same mind, converted and sanctified, would see the divine power in the word. Only the mind that is cleansed by the sanctification of the Spirit can discern heavenly things. {SpTB07 40.2} [SpTB07 40.3] The Scriptures, given by inspiration of God, are "profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works." Let us go to the Word of God for guidance. Let us seek for a "Thus saith the Lord." We have had enough of human methods. Brethren, awake to your God-given responsibilities. Your judgment, unless perverted by a long practise of false principles, will discern the deep things of God, given by the 41 Holy Spirit, and your hearts will be made susceptible to the teaching of the word. {SpTB07 40.3} [SpTB07 41.1] May God bring His people under the deep movings of His Spirit. The Spirit makes efficient the ordinary means of grace. God teaches that His kingdom is to be established in the earth, "Not by might, nor by power," but by His Spirit. The Spirit is the efficiency of His people. {SpTB07 41.1} [SpTB07 41.2] I am instructed to say that those who would tear down the foundation that God has laid are not to be accepted as the teachers and leaders of His people. We are to hold the beginning of our confidence steadfast unto the end. Words of power have been sent by God and by Christ to this people, bringing them out from the world, point by point, into the clear light of present truth. With lips touched with holy fire, God's servants have proclaimed the message. The divine utterance has set its seal to the genuineness of the truth proclaimed. {SpTB07 41.2} [SpTB07 41.3] The Lord calls for a renewal of the straight testimony borne in years past. He calls for a revival of spiritual life. The spiritual energies of His people have long been torpid, but there will be a resurrection from apparent death. {SpTB07 41.3} [SpTB07 41.4] In the future, God will call for the gifts and talents of men not now actively engaged in His service. Let these respond to His call, putting their trust in the great Medical Missionary. The power that is the life of the soul has not been seen as it must be. It has been smothered for want of spiritual ventilation.-- the blending of human effort and divine grace. {SpTB07 41.4} [SpTB07 41.5] God is calling upon His people to work. He comes to them as they idle away the precious, golden moments, and says, "Go work today in My vineyard." {SpTB07 41.5} [SpTB07 41.6] By prayer and confession of sin we must clear the King's highway. As we do this, the power of the Spirit will come to us. We need the Pentecostal 42 energy. This will come; for the Lord has promised to send His Spirit as the all-conquering power. {SpTB07 41.6} [SpTB07 42.1] Men may still learn the things that belong to their peace. Mercy's voice may still be heard, calling, "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me: for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." It is only when spiritual life is given, that rest is found, and lasting good is secured. We must be able to say, in storm and tempest, "My anchor holds." He who builds upon any other foundation than that which has been laid, builds upon shifting sand. God calls for a reformation. But he who seeks to bring about a reformation without the aid of the Holy Spirit's reviving power, will find himself adrift. Those who turn from human foolishness and frailty, from man's seductive arts, from Satan's planning, to Christ, the shepherd and bishop of our souls, will stand secure upon the platform of eternal truth. {SpTB07 42.1} [SpTB07 42.2] Chap. 10 - Unity in Christ Copied Jan. 16, 1906. I awoke at twelve o'clock, unable to sleep because my mind was so deeply exercised. In my sleep I was talking earnestly with one to whom I had given message after message from the Lord. These messages had not been received and believed, and yet I could not throw off the burden. {SpTB07 42.2} [SpTB07 42.3] The Lord still has His hand stretched out to save, and He will save, if Dr. Kellogg will be humble enough to repent and find his true position. He has been making and still continues to make large human calculations. This is because he does not know the time of his visitation. 43 {SpTB07 42.3} [SpTB07 43.1] If Elder A. T. Jones had been wise to that extent that he could reason from cause to effect, he would have followed a different course. When he sanctioned the reopening of the school in Battle Creek, the message that God had given was made of no effect by the tradition of men. Had a different course been followed, provision would have been made to obviate sufficiently the difficulties that would have to be met after years of dallying. But the work and cause of God have been hindered by the unconsecrated elements in the characters of those connected with the work. {SpTB07 43.1} [SpTB07 43.2] We have a work to do of the highest order to prepare a people to stand in the last days, ready for the issues that will come to Seventh-day Adventists; but we are years behind. Why is it that those who know the truth can not discern the signs of the times? {SpTB07 43.2} [SpTB07 43.3] Christ declared through His prophet, "The Lord God hath given Me the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth Mine ear to hear as the learned." {SpTB07 43.3} [SpTB07 43.4] It is of the utmost consequence that we remember that we have a Shepherd who calls His sheep by name. The Good Shepherd condescended to pitch His tent amid human encampments, to teach His followers the way of life. "The Word was made flesh, and dwelt among us," the chosen sheep of His pasture. In the prayer recorded in the seventeenth of John, the Good Shepherd identifies His interests with those of fallen humanity. Think of Christ, the adored of the angels, in the attitude of a suppliant. He was a mighty petitioner, seeking at the hands of the Father fresh supplies of grace, and coming forth invigorated and refreshed, to impart His lessons of assurance and hope. Look at His kneeling form, as in the moonlit hours He pours forth His soul to the Father. Behold the angels watching the earnest suppliant. His prayer rises to all heaven in our behalf. He is our Elder 44 Brother, compassed with human infirmities, and in all points tempted as we are, yet without sin. {SpTB07 43.4} [SpTB07 44.1] The disciples often witnessed Christ kneeling in prayer, their hearts broken and humbled. As their Lord and Saviour arose from His knees, what did they read in His countenance and bearing? -- That He was braced for duty and prepared for trial. Prayer was a necessity of His humanity, and His petitions were often accompanied with strong crying and with agony of soul, as He saw the necessities of His disciples, who, not understanding their own dangers, were often, under Satan's temptations, led away from duty into wrong-doing. . . . {SpTB07 44.1} [SpTB07 44.2] Every one who becomes a child of God will reveal genuine holiness. Christ said, I sacrifice myself, that they may be sacrificed to the glory of God. Self-glory, whenever cherished, spoils the figure. For the church's good, the members must follow Christ's example of suffering, whether it means shame, imprisonment, or death. "God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the gospel according to the power of God. . . .Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." {SpTB07 44.2} [SpTB07 44.3] What an argument of power is the prayer, "That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent me. And the glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one: and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me." {SpTB07 44.3} [SpTB07 44.4] I have repeated this wonderful statement; for it contains the very evidence that we are to present to 45 the world,--the perfection of unity in the followers of Christ. The members of the church of God must reach this perfection. I can not do more than urge upon them that this perfection is found in unity in Christ. The Saviour has presented before us how much will be gained in working out the unity that will join one believer to another in the perfection of Christian love. . . . {SpTB07 44.4} [SpTB07 45.1] This message I am given to bear, as the Lord's messenger. The unity for which Christ prayed is a sacred pledge of discipleship. Those who enter heaven must be one with Christ. Unless they should bear the same perfection of character that He bore while on this earth, they would spoil heaven. The trial and test is to come here in this world. Here we are to be stamped with the image and superscription of God. The virtue of the grace of Christ will perfect the character of every believer who truly accepts Him. All true disciples are made members of the royal family. All have the new heart, and all blend in perfect harmony. They speak the same thing, though in this world their language may differ. Their manner of expression may not be the same, but their one desire is for the highest end in this life,--the sanctification of the same Spirit. They love as brethren. {SpTB07 45.1} [SpTB07 45.2] Christ's disciples must obey the laws of heaven on this earth, else they will never obey them in the higher world. I call upon every physician, upon every gospel minister, to obey the laws of God in everything. This world is the school in which we are to prepare for graduation into the higher school. We know not who are the chosen of God only as they reveal the education they have received from the Father and the Son, through the Holy Spirit. Christ is their Mediator, their Righteousness, and their unity centers in God. Those who are so stubborn that they will not comply with the prayer of Christ will be 46 lawless, loveless, impolite. They could not be admitted into the family of heaven. The truth cherished in the heart will work out a blessed unity among Christ's disciples in the lower school of earth. The Lord is dishonored by the contention and strife caused by the unsanctified dispositions of professing Christians. {SpTB07 45.2} [SpTB07 46.1] I have written out fully the instruction that I was commissioned to give. We are now to take our individual selves in hand, and conquer the wicked feelings that rise in our hearts. In allowing the venom of these feelings to flow forth in words, we help Satan in his work. Our church-members need a reconversion, a renewal of the Holy Spirit's power to make them children of God, members of His family. Let every one in our churches now humble his own heart, confess his own sins, and remember that God has a controversy with those who have kept the work from advancing, by their crooked characters, which need to be made all over again. {SpTB07 46.1} [SpTB07 46.2] Chap. 11 - A Great Opportunity Slighted St. Helena, Cal., Nov. 18, 1905. God designed that the General Conference of 1901 should influence you ［the leader of the medical work］ to make a decided change in your life-purposes. The testimonies borne before vast numbers of people have as much of a bearing on your life as on any one else connected with the cause and work of God. There were things that you might have righted up on that occasion. These things were presented to me in the light in which heaven viewed them. But you did not change your sentiments. You did not humble your heart, and confess, and become converted. You did not make any radical change in your course of action. I was working hard to bring about an honest change 47 in regard to the work with which you were connected, and in regard to yourself, fully believing that your future course of action would sustain the impression I was endeavoring to make. I fully believed that if you were an honest man, you would see the need of pursuing an entirely different course of action; that you would accept the light coming to you in the messages that had been given, and work out a thorough change in yourself. {SpTB07 46.2} [SpTB07 47.1] But instead of taking a right position, when something came that did not harmonize with your views, you said, "Somebody has told her." Thus it has been when anything has come that cuts across your track. {SpTB07 47.1} [SpTB07 47.2] But I hoped and hoped that you would change, until I was instructed that the words meant to encourage you to take the right stand were exerting the opposite influence on you. A condition of things has come about that has opened the door to the enemy. Old thoughts, which were never killed, have had a resurrection, and the ideas set forth in "Living Temple" is the result. {SpTB07 47.2} [SpTB07 47.3] The only course that I could pursue in order to stand in a correct light before the people was to let all know that the Lord has been sending you messages all along the line, from your first connection with the Sanitarium; that your errors had been reproved by the Lord; that you had been warned that your course of action in disparaging the ministers of the gospel, was against Jesus Christ, who gave them their work to do. Your true position has been laid out distinctly, but in the past the members of the Medical Missionary Association have known little of this. {SpTB07 47.3} [SpTB07 47.4] Instruction has been given me that the light should now come in clear lines to those associated with you, lest they be led astray. It was presented before me that when you did things which your associates knew were not right, they did not act as faithful shepherds, to tell you your mistake, because you would not 48 acknowledge that your course of action was wrong, and would not receive anything that did not harmonize with your ideas. {SpTB07 47.4} [SpTB07 48.1] When messages have been placed in your hands to correct your course of action, you failed to give your associates the benefit of the instruction received. You yourself have not been left in darkness, but your associates have been in regard to your being out of the way. Your wrongs were reproved, but they were none the wiser. {SpTB07 48.1} [SpTB07 48.2] I am now instructed to place before our people the warnings given in regard to the medical missionary work--that this work was not to be a separate work, but was ever to be the helping hand of the gospel. The enemy influenced men to devise special documents to be signed. This was a snare to those who signed, to the institutions connected with the Battle Creek Sanitarium, and to yourself. You were acting in the capacity of one of authority and of chief influence, having oversight of these institutions. There was no need for the warnings on this point to be given more than once, but they had to be repeated over and over again. The light given, unheeded, had to be repeated, more and still more forcibly, that it might be shown that these methods and plans were not after the Lord's order. {SpTB07 48.2} [SpTB07 48.3] You had your post of duty in the medical missionary work, but you were embracing responsibilities that God had not laid upon you, and men who should have obtained an experience for themselves, were being encouraged to bind themselves up with you, and to lean their weight upon you, in the place of leaning upon the great Medical Missionary, whom all physicians should make their Strength. . . . . . {SpTB07 48.3} [SpTB07 48.4] There has been growing up a spirit of criticism, and a lack of faith in the gospel ministry, and this has 49 continued until the present time. Now the publication of "Living Temple" has brought about a crisis. If the ideas presented in this book were received, they would lead to the uprooting of the whole construction of the faith that makes Seventh-day Adventists a chosen, denominated people. {SpTB07 48.4} [SpTB07 49.1] The light that has been given I dare not withhold. The Lord has appointed me as His messenger, and I must speak the words He gives me. The testimonies that have been given by the Lord for nearly half a century in regard to the ministerial work, and the management of our sanitariums, must come before the people, that our brethren and sisters in the faith shall understand the light that God has been pleased to give regarding the different branches of the work to be carried on at this time. {SpTB07 49.1} [SpTB07 49.2] Pantheistic ideas regarding God in nature are framed by Lucifer, the fallen angel. The strange part of the matter is that these ideas have been accepted by so many as beautiful truth. But that which they think is light will lead them into dense darkness. It is a distinguishing feature of the experience of Seventh-day Adventists to give glory to God. When we give glory to human agencies, when we have unlimited confidence in man, speaking of the excellence that we suppose him to possess, we worship we know not what. Let God be exalted. Let frail, erring human beings humble themselves before Him. {SpTB07 49.2} [SpTB07 49.3] The time will come when I must speak much more plainly, and warn our brethren in plain tones not to be led astray with the false theories of "Living Temple." I have been shown the seductive nature of the sentiments it contains, and that which has been declared over and over again, I need not repeat. These representations are said to be in harmony with the sentiments in Sister White's published works. Those who make statements such as this are doing my books great injustice. Let all bear in mind that 50 statements from my books may be taken out of their setting, and placed in such connection as to make it appear that the sentiments in "Living Temple" are sustained by Sister White's very words. {SpTB07 49.3} [SpTB07 50.1] A sense of duty to my Lord leads me to speak. The time for action has come. I have had much to say of the glory of God as seen in His created works, but never have I left the impression that our God Omnipotent, who ruleth in the heavens and fills all the heavens, is to be found in flower, and leaf, and tree. What I have said of God's works in nature, was meant to lead the mind from nature to nature's God, to show that all the glory should be given to Him who ruleth in the heavens, controlling all things in heaven and in earth. Men are to discharge their duty to God. They are to have reverence for, and a knowledge of, a personal God. They are to praise and glorify His name as the One who has placed many beautiful things in this sin-corrupted earth, that from the child to the man and woman of mature years, all may see that God loves His family here below. He so loves us, that He gave us a tangible proof of His love, by sending His only begotten Son to bear the sin of the world, that whosoever believeth in Him should not perish, but have everlasting life. God desires us to think of the height and depth and breadth of His measureless love, which is without a parallel, and to remember that we are His purchased possession. "Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." We are to act as in the sight of the heavenly universe, conscientiously discharging our obligations to our Creator. {SpTB07 50.1} [SpTB07 50.2] The world is to be taken captive by Satan's deceiving representations. Where then is our security? How shall we guard against Satan's bewitching artifices? -- By reading the Word of God with an 51 intensity of desire to know Him in the light of revelation which He has left on record of Himself; by meditating upon His precepts diligently. We are to obey His commands, afraid to venture out of the path of divine revelation, and to indulge in fallacious reasoning. {SpTB07 50.2} [SpTB07 51.1] We are to realize that if we work the works of Christ, we shall not unite with the world. The Holy Spirit will give us a clear, distinct message to the world. If we will come into close relation to Christ, we shall have a part to act in carrying forward the work of present truth for this time. We are to cooperate with the three highest powers in heaven,-- the Father, the Son, and the Holy Ghost,--and these powers will work through us, making us workers together with God. But when a man goes forth in human sufficiency, then the enemy comes in and inspires him, and he knows not what manner of spirit he is of. The Lord saw this, and instructed me that at the General Conference held in Oakland, I should hold no conversation with you. {SpTB07 51.1} [SpTB07 51.2] Chap. 12 - The Result of a Failure to Heed God's Warnings Sanitarium, Cal., Jan. 1, 1904. We have now come to a period in our history when there is great necessity of more than human wisdom. I carry a burden night and day. I dare not move by impulse. I dare not remain passive, and do nothing. Yet I am forbidden to engage in controversy with men whom the Lord has distinctly represented to me as being in great danger of misinterpreting their own spiritual condition. They are spiritually blind--as verily blind as were the men who in Christ's day claimed to be able to see, but who could 52 not discern their true condition. Many are being led astray. The blind are leaders of the blind. And unless these deluded souls, both the leaders and their followers, are converted and transformed, they will not, can not, be laborers together with God. {SpTB07 51.2} [SpTB07 52.1] We are now in a perilous position. Our only hope is to follow on earnestly, determinedly, and to leave the events for the Lord to manage. I tremble for the men who have not walked in the footsteps of the self-denying, self-sacrificing Redeemer. I greatly fear that they will become lost in the fog and the quicksands, and never be overcomers. I can not endure the thought of their remaining deceived. And although they have greatly erred by not following in the footsteps of our heavenly Leader, Christ Jesus, some refuse to confess their errors. They persist in trying to make it appear as if they have made no mistakes, and have not been led by seducing spirits, when I know that they have; for thus saith the One who is truth,--and no lie is of the truth. {SpTB07 52.1} [SpTB07 52.2] The ways and works that have been developed in Battle Creek since the General Conference of 1901, cause me to tremble for those who are there; for many have been acting as if blinded by satanic agencies. Little do these men know of the bearing that their leading position of influence has had on the minds of men who should never have had a trace of the experience and the example that they have had with the one who has long stood in the position of physician-in-chief. No dependence can be placed in a man whose words and actions reveal that he is spiritually blind. The leading physician of our medical work maintains that he has never departed from the truth, and yet the testimonies state that he is not familiar with the Bible foundation of truth. What can be said regarding a man who claims to have walked in the path of righteousness, in accordance with the Lord's guidance, ever since he has been old 53 enough to understand God's will, and yet who in his life-practise disregards a plain "Thus saith the Lord"? He has a bewildered mind, an uncertain experience. {SpTB07 52.2} [SpTB07 53.1] Encouragement has often been given him,--a word here and a word there,--to show him a way of escape from his peril. He has been represented as one who is slipping over a precipice, and the hand of Christ is the only one outstretched to save. Notwithstanding these plain warnings of danger, he sees not his peril. He does not realize his condition. But God knows all things; He is infinite in knowledge and in all wisdom concerning the real condition of every man. Our thoughts are open before Him. And as God knows all things, He knows the mind of every man that He has created. We are the work of His own mind, through Christ Jesus. {SpTB07 53.1} [SpTB07 53.2] Man's mind, although divinely created, may be worked by another power, as was the mind of Adam, a man who had walked and talked with God. He who foresees all things, could, in His providence, have kept and directed Adam and Eve, if they had heeded the warning against evil. But they allowed themselves to be allured by the seductive influence of Satan's voice. The enemy, speaking through the serpent, lied against God, and bore false witness of the Creator. Satan exalted himself in preference to God. The sinless pair were beguiled, and believed the false statements made regarding God. So fully were they seduced, that they could not discern the power that was leading them into apostasy. {SpTB07 53.2} [SpTB07 53.3] And thus it has been in the case of the one who has long stood at the head of our medical work. He often declares that he has always believed the messages God has given through Sister White; and yet he has done very much to undermine confidence in the validity of the testimonies. Many have accepted so fully his version of plain messages, that the testimonies 54 have come to have no effect on them. As a result, not a few have gone into infidelity. O, how many he has influenced to view things as he has viewed them! How often he has led others to think, "Somebody has told Sister White"! {SpTB07 53.3} [SpTB07 54.1] I leave this matter as it now stands; for I am pained beyond measure because our brother's spiritual views are not founded on a solid basis. The man can never be relied upon in the future, unless heart and soul, mind and strength, are entirely changed, revamped. As matters now stand, I can not see how there can be Christian unity between the medical missionary work as led by those in error, and the gospel ministry. There can be no unity without a decided change in the one who has stood as leader of our medical work. If he yields fully, and is born again through the agency of the Holy Spirit, he may have imputed to him the character of Christ. But I can not see any safety in his continuing to bear the responsibilities he has borne, in the supposition that all his ideas are sound, when I know for a certainty that the conditions now existing reveal another state of affairs. {SpTB07 54.1} [SpTB07 54.2] O, how much I desire to see the one who has been looked upon as the leader of our medical work, saved, if possible! He is one that must be born again. He must be reconverted in speech and in spirit, and pass through a transformation that will enable him to discern between light and darkness. At the present time, if his ministering brethren differ with him in judgment, and work contrary to his plans, he often has no use for them. Thus it has been for years, and message after message has the Lord sent in warning, but the one to whom they have been sent has refused to hear. And even when these ministers are doing the very work that God has assigned them, still by his words and representations he has often placed them before others as men who are not true. Thus 55 differences of opinion, cherished and dwelt upon, are implanted in the minds of many. {SpTB07 54.2} [SpTB07 55.1] The Lord can not with impunity allow men to carry on a work that creates variance and unbelief. But these evils will be repeated, unless the one who for years has been bearing the responsible position of physician-in-chief in our medical work, becomes a new man in Christ Jesus. God has given him many, many words of encouragement, as well as words of reproof; but the encouragement has all been given on condition that the man occupying so responsible a position as he has occupied, be changed in mind and judgment, becoming a Bible Christian in purpose and character. So long as he remains unconverted, there can not be brought about a blending of the missionary work of which he has been looked upon as the leader, with the gospel ministry. For years the Lord has instructed me that so long as his associates accept as genuine his representations, the medical missionary work will stand in need of a physician. {SpTB07 55.1} [SpTB07 55.2] The spirit of contention that some have revealed, has greatly retarded the progress of the Lord's work. We are all to unify on the proper basis of unity. God has pointed out the results of certain actions that can never be sanctioned by His servants; and notwithstanding, these plain messages of warning and entreaty, the same acts of wrong-doing have been persistently repeated. This course can not long be passed over in silence; for I have been instructed by the Lord that the people have a right to know and understand that for the past twenty years God in His mercy has been giving to our physician-in-chief light that has never been given to the churches. This light has shone upon our brother's pathway, in order that he might be prevented from pursuing a course that God could not approve and bless. {SpTB07 55.2} [SpTB07 55.3] Notwithstanding this light, the human agent has permitted the enemy to implant in his heart a spirit 56 of self-exaltation. He has borne many heavy and varied responsibilities that no one man is able or fitted to carry. And in all this he has allowed others to gain the impression that his course has constantly been justified by the witness of the light given him through the testimonies; whereas, many of these messages were reproofs. Many details of past experiences could be outlined, if this were necessary. It seems as if our brother will not understand or see the part he has acted in these matters. But everything is thoroughly known to God. {SpTB07 55.3} [SpTB07 56.1] The vast fabric that has been woven by our medical missionary leaders into the web of God's cause for these last days, bears not in many respects the decided marks of God's direction. The pattern is positively forbidding; and if the whole history of God's dealings with these leaders should be revealed, as it may have to be, then there would be brought to view matters the publication of which years ago would have set the people right. Long has God borne with the erring, and the people know but little about the instruction and the admonitions that have been given; hence they have been unable to understand clearly all features of the present controversy. Strong representations have been made by those whose course God has reproved, and thus most objectionable features have been made to appear against those whom God has been using for the salvation of our medical missionary leaders. {SpTB07 56.1} [SpTB07 56.2] God knows all the actuating principles of the minds He has formed, and with what spirit they will act when under temptation. He has witnessed the persistent, rebellious course of some whom He has forbidden to follow their own plans and devisings, but who refuse to cease their evil-doing. The ways of man are before the Lord, and He pondereth all his goings. He knoweth the thoughts that come into every mind. The eyes of the Lord are in every place. 57 He looketh to the ends of the earth, and seeth under the whole heavens. The Lord searcheth all hearts. {SpTB07 56.2} [SpTB07 57.1] Chap. 13 - Standing in the Way of God's Messages Sanitarium, Cal., Dec. 4, 1905. One thing it is certain is soon to be realized,--the great apostasy, which is developing and increasing and waxing stronger, and will continue to do so until the Lord shall descend from heaven with a shout. We are to hold fast the first principles of our denominated faith, and go forward from strength to increased faith. Ever we are to keep the faith that has been substantiated by the Holy Spirit of God from the earlier events of our experience until the present time. We need now larger breadth, and deeper, more earnest, unwavering faith in the leadings of the Holy Spirit. If we needed the manifest proof of the Holy Spirit's power to confirm truth in the beginning, after the passing of the time, we need today all the evidence in the confirmation of the truth, when souls are departing from the faith and giving heed to seducing spirits and doctrines of devils. There must not be any languishing of soul now. {SpTB07 57.1} [SpTB07 57.2] If ever there was a period of time when we needed the Holy Spirit's power in our discourses, in our prayers, in every action proposed, it is now. We are not to stop at the first experience, but while we bear the same message to the people, this message is to be strengthened and enlarged. We are to see and realize the importance of the message, made certain by its divine origin. We are to follow on to know the Lord, that we may know that His going forth is prepared as the morning. {SpTB07 57.2} [SpTB07 57.3] Our souls need the quickening from the Source of 58 all power. We may be strengthened and confirmed in the past experience that holds us to the essential points of truth which have made us what we are,-- Seventh -day Adventists. {SpTB07 57.3} [SpTB07 58.1] The past fifty years have not dimmed one jot or principle of our faith as we received the great and wonderful evidences that were made certain to us in 1844, after the passing of the time. The languishing souls are to be confirmed and quickened according to His word. And many of the ministers of the gospel and the Lord's physicians will have their languishing souls quickened according to the word. Not a word is changed or denied. That which the Holy Spirit testified to as truth after the passing of the time, in our great disappointment, is the solid foundation of truth. Pillars of truth were revealed, and we accepted the foundation principles that have made us what we are--Seventh-day Adventists, keeping the commandments of God and having the faith of Jesus. {SpTB07 58.1} [SpTB07 58.2] Have not the hearts of Christ's disciples burned within them as He has talked with us by the way and opened to us the Scriptures? Has not the Lord Jesus opened to us the Scriptures, and presented to us things kept secret from the foundation of the world? Some have heard the reading of the evidence of the binding claims of the law of God, and the enjoined obedience to His commandments, and have felt their characters to be in such contrast to the requirements that had they been placed in circumstances similar to Jehoiakim, king of Judah, they would have done as he did. A special message was sent to him to be read in his hearing, but after listening to three or four pages, he cut it out with a penknife, and cast in into the fire. But this could not destroy the message; for the word of God will never return unto Him void. The same Holy Spirit who had given the first testimony, which has refused and burned, came to the servant of God, who caused the first to be 59 written in the roll, and repeated the very message that had been rejected, caused the latter to be written, and added a great deal more to it. {SpTB07 58.2} [SpTB07 59.1] Those who are willing to have the straight, plain messages of God consumed, to get them out of their sight, will only give increased publicity to, and confirmation of, the messages that they dismissed and repulsed. When the Lord sends a message to any man or woman, and they refuse to be corrected, refuse to receive it, that is not the end of the message by any means. All the transaction is recorded, and those who took part in it, by their refusal to be corrected, pronounce their own sentence against themselves. {SpTB07 59.1} [SpTB07 59.2] When God sends a message to any person, minister or doctor, if men pursue a course to make of no effect the message sent, a course that destroys the influence of the message that God designed should make a change in the principles of the one corrected, and turn his heart to repentance, it would be better for these men if they had never been born. Wickedness and deceit remain in the one to whom the Lord in mercy sent His message, but they, through Satan's devising, took it upon themselves to justify and vindicate the one whom God had corrected, and he took it upon himself to refuse the message given, and went on, sustained by men who claimed to be the ministers and doctors of the Lord. The one who should have realized his sin and corrected his evil, was presumptuous, and turned from the messages of God to follow his own course, until sin, in deception, in falsehood, in unprincipled working, in underhand dealing, became current. Whether there is any hope of a change, we know not. But all who have built that man up in his crooked course of action, which they know was not justice and righteousness, will suffer with the transgressor, unless they shall humble themselves before God, and show that repentance that needeth not to be repented of. 60 {SpTB07 59.2} [SpTB07 60.1] Thus saith the Lord, I am the high and holy One who inhabiteth eternity. The Lord God will be vindicated in the interest He was taken to bring men to repentance, that they should see their crooked ways and turn and be converted. But ministers and doctors have stepped in between God and men reproved, and have made of no effect the reproofs He has sent, notwithstanding that the warning was to save erring men, and turn them from their wrong course of action, that their usefulness should not be destroyed, . . . {SpTB07 60.1} [SpTB07 60.2] The Spirit who asked Zechariah, "What seest thou?" to which he answered, "I see a flying roll," also caused an angel to fly in the midst of heaven, "having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him ［let no glory be given to erring, sinful men］; for the hour of His judgment is come." Many indeed will not understand, but will stumble at the words contained in the roll. {SpTB07 60.2} [SpTB07 60.3] Chap. 14 - Come Out and be Separate Sanitarium, Cal., November, 1905. I have not been able to sleep during the past night. Letters have come to me with statements made by men who claimed to have asked Dr. Kellogg if he believes the testimonies that Sister White bears. He declares that he does, but he does not. He sent a sensible letter to me while I was at Melrose, Mass., saying, "I have surrendered," But he has not spoken or acted as a man who has surrendered. He has felt bitterness of soul against the Lord's appointed agencies who have occupied the position of president of the General Conference. He has hated them. Has he surrendered that gall of bitterness? The Lord will 61 not accept anything that he affirms which is false. {SpTB07 60.3} [SpTB07 61.1] The whole of the matter is not revealed. I have been waiting to see the least evidence of surrender. The word of the Lord to me is, "He is only gathering his forces for another display to magnify himself. The ministers of God are being drawn in and deceived by his science. He is doing all in his power to create a division between the medical work and the ministry of the word. He has his messenger going forth to test the pulse of God's people, and please him by disparaging the strength of the ministerial force." {SpTB07 61.1} [SpTB07 61.2] This large work and its sure results are plainly presented to me. I am so sorry that sensible men do not discern the trail of the serpent. I call it thus; for thus the Lord pronounces it. Wherein are those who are designated as departing from the faith and giving heed to seducing spirits and doctrines of devils, departing from the faith which they have held sacred for the past fifty years? I leave that for the ones to answer who sustain those who develop such acuteness in their plans for spoiling and hindering the work of God. {SpTB07 61.2} [SpTB07 61.3] If---had come into line, the work of God would have been years in advance of what it now is. He would have connected himself with the Lord, and Christ would have worked through him. {SpTB07 61.3} [SpTB07 61.4] The Lord would now have a straight-forward, decided testimony borne regarding every point of present truth. We are a denominated people, and we are not to yield up our faith to the science of human sophistry. {SpTB07 61.4} [SpTB07 61.5] November, 1905.--I slept well during the past night, from seven o'clock until half-past two. It is the Sabbath of the Lord, and I shall speak in the church at St. Helena this morning. My health is very good. I attend to my writings continuously, that everything may be in readiness if I should be taken away at a moment's notice. I do not regard 62 that time with any fear or distrust. I am heeding to the best of my knowledge the message that Christ came from heaven to give John, as recorded in the first, second, and third chapters of Revelation. {SpTB07 61.5} [SpTB07 62.1] "But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But that which ye already have hold fast till I come. And he that overcometh, and keepeth My works unto the end, to him will I give power over the nations: and he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of My Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches." {SpTB07 62.1} [SpTB07 62.2] I am instructed to say, The sentiments of those who are searching for advanced scientific ideas are not to be trusted. Such representations as the following are made: "The Father is as the light invisible; the Son is as the light embodied; the Spirit is the light shed abroad." "The Father is like the dew, invisible vapor; the Son is like the dew gathered in beauteous form; the Spirit is like the dew fallen to the seat of life." Another representation: "The Father is like the invisible vapor; the Son is like the leaden cloud; the Spirit is rain fallen and working in refreshing power." {SpTB07 62.2} [SpTB07 62.3] All these spiritualistic representations are simply nothingness. They are imperfect, untrue. They weaken and diminish the Majesty which no earthly likeness can be compared to. God can not be compared with the things His hands have made. These are mere earthly things, suffering under the curse of God because of the sins of man. The Father can not be described by the things of earth. The Father is all the fulness of the Godhead bodily, and is invisible to mortal sight. 63 {SpTB07 62.3} [SpTB07 63.1] The Son is all the fulness of the Godhead manifested. The Word of God declares Him to be "the express image of His person." "God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Here is shown the personality of the Father. {SpTB07 63.1} [SpTB07 63.2] The Comforter that Christ promised to send after He ascended to heaven, is the Spirit in all the fulness of the Godhead, making manifest the power of divine grace to all who receive and believe in Christ as a personal Saviour. There are three living persons of the heavenly trio; in the name of these three great powers--the Father, the Son, and the Holy Spirit-- those who receive Christ by living faith are baptized, and these powers will co-operate with the obedient subjects of heaven in their efforts to live the new life in Christ. . . . {SpTB07 63.2} [SpTB07 63.3] There will have to be a second conversion in the hearts of some of our leading medical fraternity, and a cutting away from the men who are trying to guide the medical ship into the harbor, else they themselves will never reach the haven of rest. Christ calls, Come out from among them, and be ye separate. {SpTB07 63.3} [SpTB07 63.4] I write this because any moment my life may be ended. Unless there is a breaking away from the influence that Satan has prepared, and a reviving of the testimonies that God has given, souls will perish in their delusion. They will accept fallacy after fallacy, and will thus keep up a disunion that will always exist until those who have been deceived take their stand on the right platform. All this higher education that is being planned will be extinguished; for it is spurious. The more simple the education of our workers, the less connection they have with the men whom God is not leading, the more will be accomplished. Work will be done in the simplicity of true godliness, and the old, old times will be back 64 when, under the Holy Spirit's guidance, thousands were converted in a day. When the truth in its simplicity is lived in every place, then God will work through His angels as He worked on the day of Pentecost, and hearts will be changed so decidedly that there will be a manifestation of the influence of genuine truth, as is represented in the descent of the Holy Spirit. {SpTB07 63.4} [SpTB07 64.1] The Holy Spirit never has, and never will in the future, divorce the medical missionary work from the gospel ministry. They can not be divorced. Bound up with Jesus Christ, the ministry of the word and the healing of the sick are one. {SpTB07 64.1} [SpTB07 64.2] The fifty-eight chapter of Isaiah contains instruction for today. "Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sin." God does not accept Dr. Kellogg as His laborer, unless he will now break with Satan. The work would not have been hindered as it has been for the past several years if Dr. Kellogg were a converted man. "Come," I call, "come ye out and be separate from him and his associates whom he has leavened." I am now giving the message God has given me, to give to all who claim to believe the truth: "Come out from among them, and be ye separate," else their sin in justifying wrongs and framing deceits will continue to be the ruin of souls. We can not afford to be on the wrong side. We can not afford to cover the truth with scientific problems. We urge that decided changes be made, and no more stumbling-blocks be placed before the feet of the people of God. Let every soul put on the gospel shoes. Let every soul pray and work, placing their feet upon the foundation Christ laid in giving His life for the life of the world. {SpTB07 64.2} [SpTB08 64.1] SpTB08 - Testimonies to the Church Regarding The Strengthening of Our Institutions and Training Centers (1907) INTRODUCTORY THE WORLD'S NEED OF THE LAST GOSPEL MESSAGE CALLS FOR THOUSANDS OF WELL-TRAINED EVANGELISTS. AND A STUDY OF THE PROPHECIES SHOWS THAT THE TIME TO WORK IS SHORT. THEREFORE WE HAVE A DOUBLE REASON FOR PRAYER THAT THE LORD OF THE HARVEST SHALL SEND FORTH MANY LABORERS INTO THE HARVEST. {SpTB08 64.1} [SpTB08 64.2] A STUDY OF THE FOLLOWING PAGES CONTAINING SELECTIONS FROM THE MANY MESSAGES OF ENCOURAGEMENT AND COUNSEL SENT TO INDIVIDUALS, CHURCHES, AND CONFERENCES DURING RECENT YEARS WILL LEAD, WE TRUST, TO A CLEARER SENSE OF OUR RESPONSIBILITY IN THE MATTER OF STRENGTHENING THE INSTITUTIONS WHICH ARE TO BE LARGELY INSTRUMENTAL IN THE TRAINING OF WORKERS. {SpTB08 64.2} [SpTB08 64.3] WE ARE MAILING THIS TRACT TO ALL SEVENTH-DAY ADVENTIST MINISTERS WHOSE ADDRESSES WE HAVE. ANY ONE WHO IS OVERLOOKED OR MISSED MAY SECURE A COPY BY WRITING TO HIS CONFERENCE SECRETARY. {SpTB08 64.3} [SpTB08 64.4] OTHERS WHO DESIRE COPIES WILL BE SUPPLIED FROM OUR PUBLISHING HOUSES OR STATE BOOK DEPOSITORIES. PRICES, FIVE CENTS EACH; THREE CENTS EACH IN LOTS OF TWENTY-FIVE. PUBLISHERS. {SpTB08 64.4} [SpTB08 0.1] Table of Contents The Lord Loveth a Cheerful Giver .................................. 3 Centers of Influence and Training ................................. 7 The Establishment of Memorials at Washington, D. C. .............. 12 Centers of Influence in the Southern States ...................... 16 Our Huntsville School as a Training Center ....................... 18 A Plea for Medical Missionary Evangelists ........................ 24 {SpTB08 0.1} [SpTB08 3.1] Chap. 1 - The Lord Loveth a Cheerful Giver. Sanitarium, Cal., March 8, 1907. I address the members of all our churches. We are living in a special period of this earth's history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. {SpTB08 3.1} [SpTB08 3.2] God is calling for men who will consecrate themselves to the work of soul-saving. Those who desire to be regarded by God as liberal should devote mind and heart--the entire being--to His service. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. O, that all our churches might see and realize the infinite sacrifice of Christ! {SpTB08 3.2} [SpTB08 3.3] Recently, in visions during the night season, a representation passed before me. Among God's people there seemed to be a great reformatory movement. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great day of Pentecost. Hundreds and thousands were seen visiting families, and opening before them the Word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side, doors were thrown open to the proclamation of the truth. The world seemed to be lightened with a heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving 4 and praise, and there seemed to be a reformation such as we witnessed in 1844. Yet some refused to be converted. They were not willing to walk in God's way. And when, in order that the work of God might be advanced, calls were made for liberal free-will offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers. {SpTB08 3.3} [SpTB08 4.1] As a people, we have been benumbed. Matters of but little importance have been brought in to absorb much means and precious talent. There are some whose hearts are responsive to the calls of God. But some are investing capital in enterprises that give no results in the salvation of souls. Such enterprises are snares of the enemy. {SpTB08 4.1} [SpTB08 4.2] The great enemy of souls would be pleased if we were kept busy with things of but little importance, and lose our present opportunities for labor. We need now to awake out of sleep, and to labor earnestly to warn those in the highways and in the byways. Soon the work will be finished, and now is our time to labor with intense energy and untiring industry. {SpTB08 4.2} [SpTB08 4.3] The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor,--labor earnestly and wisely,--while probation lingers. 5 {SpTB08 4.3} [SpTB08 5.1] Among the members of our churches, there should be more house-to-house labor, in giving Bible-readings, and in distributing literature. A Christian character can be symmetrically and completely formed, only when the human agent regards it as a privilege to work interestedly in the proclamation of the truth, and to sustain the cause of God with means. The treasury must not be allowed to become empty, when there are such urgent calls for help from every part of the world. {SpTB08 5.1} [SpTB08 5.2] Every church-member should cherish the spirit of sacrifice. In every home there should be taught lessons of self-denial. Fathers and mothers, teach your children to economize. Encourage them to save their pennies for missionary work. Christ is our example. For our sake He became poor, that we through His poverty might be made rich. He taught that all His followers should unite in love and unity to work as He worked, to sacrifice as He sacrificed, to partake of His sufferings, that they may be partakers of His glory. {SpTB08 5.2} [SpTB08 5.3] The Lord now calls upon the members of the Seventh-day Adventist church in every locality to consecrate themselves to Him, and to do their very best, according to their circumstances, to assist in His work. By their liberality in making gifts and offerings, He desires them to reveal their appreciation of His blessings, and their gratitude for His mercy. {SpTB08 5.3} [SpTB08 5.4] My dear brethren and sisters, all the money we have is the Lord's. I now appeal to you, in the name of the Lord, to unite in carrying to successful completion enterprises that have been undertaken in the counsel of God, and that are waiting for their 6 portion of the $150,000 fund which has been called for by the General Conference Committee. {SpTB08 5.4} [SpTB08 6.1] Let not the work on the Nashville Sanitarium, and the Takoma Park Sanitarium, be hindered for lack of means. Let not the work of rebuilding at Huntsville be made difficult and burdensome because the necessary means is withheld. Let not those who are struggling to build up the other enterprises, great and small, that are needing the promised aid, become disheartened because we are slow to unite in making up the fund that is asked for. Let all our people arise, and see what they can do. Let them show that there is unity and strength among Seventh-day Adventists. {SpTB08 6.1} [SpTB08 6.2] In the providence of God, some may gather more wealth than do others. The Lord blesses them with health, with tact and skill, that they may receive of His goods and bestow upon others. The possession of means brings a test of character. All have a responsibility according to that which they have received; and from those who possess wealth, the Lord looks for bountiful gifts. To those who desire to be baptized with the Holy Ghost, I would say, Take up the work of God where you are, and with your gifts help the work in places nigh and afar off. {SpTB08 6.2} [SpTB08 6.3] My dear brethren and sisters, let us every one make a covenant with God by sincere self-denial and self-sacrifice, that we may help in extending the truth to many places. The Lord will certainly bless all who do His will without murmuring or complaining. {SpTB08 6.3} [SpTB08 7.1] Chap. 2 - Centers of Influence and Training. The third angel's message is to be proclaimed to every nation, kindred, tongue, and people. The entire world is to be warned. There are still many new fields to open. There are many cities to be worked. We stand before the world as God's denominated people; and we must do our appointed work. We are not to obey the principles of the world; we are not to conform to its customs; we are to be a peculiar people, zealous of good works. {SpTB08 7.1} [SpTB08 7.2] In establishing institutions where many young men and young women are to be trained for service, we have often sought to secure land, where our workers can have buildings of their own. The formation of the people of God into visible societies gives them marked power. We do not design to make large, conspicuous centers. But as God's standard-bearers we are gathering together, and the work is going on. Sanitariums must be established, schools started, and meeting-houses built. {SpTB08 7.2} [SpTB08 7.3] Wherever we center our forces to establish memorials for God, the light of truth is to shine forth in clear, bright rays. It is essential that light be added to light, to accomplish the object that God desires to have accomplished. When believers are gathered together in church capacity, they are placed on vantage-ground, where they stand independent of the world. {SpTB08 7.3} [SpTB08 7.4] Repeatedly the Lord has instructed us that we are to work the cities from outpost-centers. In these cities we are to have houses of worship, as memorials for God; but the institutions for the publication of 8 our literature, for the healing of the sick, and for the training of workers, are to be established outside the cities. Especially is it important that our youth be shielded from the temptations of city life. {SpTB08 7.4} [SpTB08 8.1] It is in harmony with this instruction, that meeting-houses have been purchased and rededicated in Washington and in Nashville, while the publishing-houses and the sanitariums at these centers have been established away from the congested heart of the cities, as outpost-centers. This is the plan that has been followed in the removal of other publishing houses and sanitariums into the country, and that is now being followed in Great Britain with regard to the London publishing house and also the training-school there. We are now given opportunity to advance in the opening providences of God by helping our brethren in these and many other important centers to establish the work on a firm basis, in order that it may be carried forward solidly. The Lord is calling upon us to "strengthen the hands of the builders" in many parts of the world. {SpTB08 8.1} [SpTB08 8.2] Much light has been given regarding the rapid development of institutional work in connection with the proclamation of the third angel's message. In "Testimonies for the Church," Volumes 6 and 7, the necessity of establishing many missionary agencies throughout the world, is clearly outlined. {SpTB08 8.2} [SpTB08 8.3] "Our publishing houses are God's appointed centers, and through them is to be accomplished a work the magnitude of which is yet unrealized. There are lines of effort and influence as yet by them almost untouched, in which God is calling for their cooperation. {SpTB08 8.3} [SpTB08 8.4] "As the message of truth advances into new fields, 9 it is God's purpose that the work of establishing new centers shall be constantly going forward. Throughout the world His people are to raise memorials of His Sabbath,--the sign between Him and them that He is the One who sanctifies them. At various points in missionary lands publishing houses must be established. To give character to the work, to be centers of effort and influence, to attract the attention of the people, to develop the talents and capabilities of the believers, to unify the new churches, and to second the efforts of the workers, giving them facilities for more ready communication with the churches and more rapid dissemination of the message,--all these and many other considerations plead for the establishment of publishing centers in missionary fields. {SpTB08 8.4} [SpTB08 9.1] Training-Schools for Workers. "Our institutions should be missionary agencies in the highest sense, and true missionary work always begins with those nearest. In every institution there is missionary work to be done. . . . As our publishing houses take upon themselves a burden for missionary fields, they will see the necessity of providing for a broader and more thorough education of workers. They will realize the value of their facilities for this work, and will see the need of qualifying the workers, not merely to build up the work within their own borders, but to give efficient help to institutions in new fields. {SpTB08 9.1} [SpTB08 9.2] "God designs that our publishing houses shall be successful educating schools, both in business and in spiritual lines. Managers and workers are ever to keep in mind that God requires perfection in all things 10 connected with His service. Let all who enter our institutions to receive instruction understand this. Let opportunity be given for all to acquire the greatest possible efficiency. Let them become acquainted with different lines of work, so that, if called to other fields, they will have an all-round training, and thus be qualified to bear varied responsibilities."--Vol. 7, pp. 144-147. {SpTB08 9.2} [SpTB08 10.1] Extent of the Work. "God has qualified His people to enlighten the world. . . . They are to extend His work until it shall encircle the globe. In all parts of the earth, they are to establish sanitariums, schools, publishing houses, and kindred facilities for the accomplishment of His work. . . . The Lord's solemn, sacred message of warning must be proclaimed in the most difficult fields and in the most sinful cities,--in every place where the light of the third angel's message has not yet dawned. To every one is to be given the last call to the marriage supper of the Lamb." {SpTB08 10.1} [SpTB08 10.2] "God is calling upon His people to give Him of the means that He has entrusted to them, in order that institutions may be established in the destitute fields that are ripe for the harvest. He calls upon those who have money in the banks to put it into circulation. By giving of our substance to sustain God's work, we show in a practical manner that we love Him supremely and our neighbor as ourselves." {SpTB08 10.2} [SpTB08 10.3] "Great light has been shining upon us, but how little of this light we reflect to the world! Heavenly angels are waiting for human beings to cooperate with them in the practical carrying out of the principles of truth. It is through the agency of our 11 sanitariums and kindred enterprises that much of this work is to be done. These institutions are to be God's memorials, where His healing power can reach all classes, high and low, rich and poor. Every dollar invested in them for Christ's sake will bring blessings both to the giver and to suffering humanity. {SpTB08 10.3} [SpTB08 11.1] Extension of the Work in Foreign Fields. "God's people have a mighty work before them, a work that must continually rise to greater prominence. Our efforts in missionary lines must become far more extensive. A more decided work than has been done must be done prior to the second appearing of our Lord Jesus Christ. God's people are not to cease their labors until they shall encircle the world. . . . {SpTB08 11.1} [SpTB08 11.2] "The home missionary work will be farther advanced in every way when a more liberal, self-denying, self-sacrificing spirit is manifested for the prosperity of foreign missions; for the prosperity of the home work depends largely, under God, upon the reflex influence of the evangelical work done in countries afar off. It is in working actively to supply the necessities of the cause of God that we bring our souls in touch with the Source of all power. . . . {SpTB08 11.2} [SpTB08 11.3] "Let us rejoice that a work which God can approve has been done in these fields. In the name of the Lord, let us lift up our voices in praise and thanksgiving for the results of work abroad. {SpTB08 11.3} [SpTB08 11.4] "And still our General, who never makes a mistake, says to us, Advance. Enter new territory. Lift up the standard in every land. 'Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.'"--Vol. 6. pp. 23-29. {SpTB08 11.4} [SpTB08 12.1] Chap. 3 - The Establishment of Memorials at Washington, D. C. I have written much in regard to the need of making decided efforts in Washington, D.C. An important work is to be done in this city. If there is any place in the world where the truth should be fully presented, it is in the city that is the very heart of the nation. Those who act a prominent part in framing laws for the nation should understand what is written in the law of God, which lies at the foundation of all right laws. {SpTB08 12.1} [SpTB08 12.2] It has seemed strange to me that in past years our work was not better represented at Washington. For many years I have been anxious to see a sanitarium established in this place. A medical institution in Washington will greatly help in opening the way for the truth to be presented. God has counseled us that if the sanitarium work shall be carried forward in the right manner, it will be a means of doing great good. {SpTB08 12.2} [SpTB08 12.3] Regarding the importance of establishing medical missionary work in Washington, D. C., I wrote to our brethren and sisters there, January 11, 1905, as follows: {SpTB08 12.3} [SpTB08 12.4] "In Washington, the sanitarium work should make rapid advancement. In our Washington work, wise, competent physicians, efficient managers, and nurses with the very best qualifications, will be needed. Earnest, devoted young people also will be needed to enter the work as nurses. These young men and 13 women will increase in capability as they use conscientiously the knowledge they gain, and they will become better and better qualified to be the Lord's helping hand. They may become successful missionaries, pointing souls to the Lamb of God, who taketh away the sin of the world, and whose healing efficiency can save both soul and body. {SpTB08 12.4} [SpTB08 13.1] "The Lord wants wise men and women, acting in the capacity of nurses, to comfort and help the sick and the suffering. Through the ministration of these nurses, those who have heretofore taken no interest in religious things will be led to ask, 'What must I do to be saved?' The sick will be led to Christ by the patient attention of nurses who anticipate their wants, and who bow in prayer and ask the great Medical Missionary to look with compassion upon the sufferer, and to let the soothing influence of His grace be felt, and His restoring power be exercised. {SpTB08 13.1} [SpTB08 13.2] "It is for the object of soul-saving that our sanitariums are established. In our daily ministrations we see many careworn, sorrowful faces. What does the sorrow on these faces show?--The need of the soul for the peace of Christ. Poor, sad, human beings go to broken cisterns, which can hold no water, thinking to quench their thirst. Let them hear a voice saying, 'Ho, every one that thirsteth, come ye to the waters.' 'Come to Me, that ye might have life.' {SpTB08 13.2} [SpTB08 13.3] "It is that thirsting souls may be led to the living water, that we plead for sanitariums,--not expensive, mammoth sanitariums, but homelike institutions in pleasant places. {SpTB08 13.3} [SpTB08 13.4] "The sick are to be reached, not by massive buildings, but by the establishment of many small 14 sanitariums, which are to be as lights shining in a dark place. Those who are engaged in this work are to reflect the sunlight of Christ's face. They are to be as salt that has not lost its savor. By sanitarium work, properly conducted, the influence of true, pure religion will be extended to many souls. {SpTB08 13.4} [SpTB08 14.1] "From our sanitariums trained workers are to go forth into places where the truth has never been proclaimed, and do missionary work for the Master, claiming the promise, 'Lo, I am with you alway, even unto the end of the world.' {SpTB08 14.1} [SpTB08 14.2] "I appeal to all who have means to make a determined effort to carry out the instruction God has given regarding the establishment of a sanitarium in Takoma Park. Let our people rally to the support of this important enterprise. Let the churches in every State act their part, that the work in Washington may not come to a standstill. Let us make liberal gifts to this work, and the Lord will bless us in it. We can not see this work coming to a standstill while it is but half done. It need not come to a standstill if all our people will come up to the help of the Lord. {SpTB08 14.2} [SpTB08 14.3] "Let us come up to the help of the Lord, to the help of the Lord against the mighty powers of darkness. Satan is working with intensity of purpose to enslave and destroy souls. Let us take a firm stand against him. The work of God urges every one to go steadily forward on the upward grade, pressing toward the mark of the high calling of God in Christ Jesus." {SpTB08 14.3} [SpTB08 14.4] The sanitarium at Takoma Park is to be a source of strength to the school already established. The school 15 and the sanitarium may be a help one to the other. The students of the school may assist in the erection of the sanitarium buildings. {SpTB08 14.4} [SpTB08 15.1] The establishment of the work in Washington is creating a wide-spread interest in other places. Tracts and pamphlets have been widely circulated, and when we begin to work in other cities, we shall find those who have been studying this literature. {SpTB08 15.1} [SpTB08 15.2] The Lord calls upon us to awake to a realization of the opportunities presented before us to let our light shine in the city of Washington, by establishing there memorials that will hasten forward the proclamation of the third angel's message to every nation, kindred, tongue, and people. {SpTB08 15.2} [SpTB08 15.3] I thank God in behalf of those who have already sent in offerings to the work in Washington. I thank Him for the privilege and satisfaction of knowing that there are hearts which are alive to the needs of the work of God, and are influenced by the Holy Spirit to give of their means for the advancement of this work. {SpTB08 15.3} [SpTB08 15.4] There should be no delay. The cause of God demands our assistance. I pray that the Lord may impress those who have means to spare to place it in the Lord's treasury, to be used to His name's glory. We ask all, as the Lord's stewards, to put His means into circulation, to provide facilities by which many shall have the opportunity of learning what is truth. {SpTB08 15.4} [SpTB08 16.1] Chap. 4 - Centers of Influence in the Southern States. "A good beginning has been made in the Southern field. In the forward march of events, the Lord has wrought most wonderfully for the advancement of His work. Battles have been fought, victories won. Favorable impressions have been made; much prejudice has been removed. {SpTB08 16.1} [SpTB08 16.2] "In the night season I was taken by my Guide from place to place, from city to city, in the South. I saw the great work to be done,--that which ought to have been done years ago. We seemed to be looking at many places. Our first interest was for the places where the work has already been established, and for those where the way has opened for a beginning to be made."--"Testimonies for the Church," Vol. 7, p. 231. {SpTB08 16.2} [SpTB08 16.3] "I have encouraged our brethren in the South to arise in the strength of God, and with faith and courage enter His opening providences. {SpTB08 16.3} [SpTB08 16.4] "The Lord has set the seal of His approval on the effort to establish memorials to His name in the city of Nashville. He has signified that from this important center, the light of the truth for this time shall radiate to every part of the Southern field. Nashville is a natural center for our work in the South. And the influence of the various educational and publishing institutions established there makes the city a favorable place in which to carry on the various phases of our work. . . . 17 {SpTB08 16.4} [SpTB08 17.1] The Nashville Sanitarium "Medical missions must be opened as pioneer agencies to prepare the way for the proclamation of the third angel's message in the cities of the South. O, how great is the need for means to do this work! Gospel medical missions can not be established without financial aid. Every such mission calls for our sympathy, and for our means, that facilities may be provided to make the work successful. These institutions, conducted in accordance with the will of God, would remove prejudice, and call our work into favorable notice. The highest aim of the workers should be the spiritual health of the patients. Medical missionary work gives opportunity for carrying forward successful evangelistic work. It is as these lines of effort are united, that we may expect to gather the most precious fruit for the Lord. . . . The establishment of medical institutions in the South will make the work more expensive; but the importance of this line of effort can not be overestimated." --"Review and Herald," Sept. 7, 1905. {SpTB08 17.1} [SpTB08 18.1] Chap. 5 - Our Huntsville School as a Training Center It is cheering to know that in the Southern States of America a few faithful laborers have made a beginning here and there in giving the third angel's message to the colored race. It is also cheering to know that among our brethren and sisters in the more favored fields of America, there are warm hearts beating in sympathy with the hearts of those who have bravely borne a burden of labor for the colored people. The Lord has been working with and for the tried laborers in the South. There has been laid a foundation that will be as enduring as eternity. {SpTB08 18.1} [SpTB08 18.2] And yet, all the work that has been done is only a beginning, as it were. Our people have put forth only a small part of the earnest effort that they should have put forth to warn the indifferent, to educate the ignorant, and to minister to the needy souls in this field. God is now calling upon His people to take advance steps in the South. He is calling upon us to place in the hands of those on the ground means sufficient to enable them to do an aggressive, quick work. {SpTB08 18.2} [SpTB08 18.3] The Training of Workers. For the accomplishment of the Lord's work among the colored people in the South, we can not look wholly to white laborers. We need colored workers, O, so much! to labor for their own people everywhere, and especially in those places where it would 19 not be safe for white people to labor. Without delay, most decided efforts should be made to educate and train colored men and women to labor as missionaries. We must provide means for the education and training of Christian colored students in the Southern States, who, being accustomed to the climate, can work there without endangering their lives. Promising young men and young women should be educated as teachers. They should have the very best advantages. Those who make the fear of the Lord the beginning of wisdom, and give heed to the counsel of men of experience, can be a blessing by carrying to their own people the light of present truth. Every worker who labors in humility and in harmony with his brethren, will be a channel of light to many who are now in the darkness of ignorance and superstition. {SpTB08 18.3} [SpTB08 19.1] It was for the education of Christian workers, that, in the providence of God, the General Conference purchased a beautiful farm of three hundred acres near Huntsville, Ala., and established an industrial training-school for colored students. I have often received divine instruction in regard to this institution, showing what manner of school it should be, and what those who go there as students are to become. {SpTB08 19.1} [SpTB08 19.2] The students of the Huntsville school are to be given a training in many lines of service. They are to learn how to present the truth for this time to their own people. Not only are they to be taught to do public work, but they should learn also the special value of house-to-house work in soul-saving. In carrying forward work among the colored people, 20 it is not highly educated men, not eloquent men, who are now the most needed, but humble men who in the school of Christ have learned to be meek and lowly, and who will go forth into the highways and hedges to give the invitation, "Come; for all things are now ready." Those who beg at midnight for loaves for hungry souls, will be greatly blessed. It is a law of heaven that as we receive, we are to impart. {SpTB08 19.2} [SpTB08 20.1] In all the Lord's arrangements, there is nothing more beautiful than His plan of giving to men and women a diversity of gifts. The church of God is made up of many vessels, both large and small. The Lord works through those who are willing to be used. He will bless them in doing the work that has brought blessing to many in the past,--the work of seeking to save souls ready to perish. There are many who have received but a limited religious and intellectual training, but God has a work for this class to do, if they will labor in humility, trusting in Him. {SpTB08 20.1} [SpTB08 20.2] The Lord says, I will take illiterate men, obscure men, and move upon them by My Spirit to carry out My purposes in the work of saving souls. The last message of mercy will be given by a people who love and fear Me. "Not by might, nor by power, but by My Spirit." We should give willing, devoted men every possible encouragement to go forward and in their humble way reveal their loyalty to principle and their integrity to God. Let them visit the people at their homes, and talk and pray with the unwarned regarding the soon-coming Saviour. Let them take a personal interest in those whom they meet. Christ took a personal interest in men and women during the days of His earthly ministry. He was a true 21 missionary everywhere He went. His followers are to go about doing good, even as He did. By personal efforts to meet the people where they are, coarse and rough though some of these people may be, humble house-to-house missionaries and colporteurs may win the hearts of many to Christ. In their unpretentious way they can help a class that ministers do not reach. {SpTB08 20.2} [SpTB08 21.1] Medical Missionary Work. In no place is there greater need of genuine gospel medical missionary work than among the colored people in the South. Had such a work been done for them immediately after the proclamation of freedom, their condition today would have been very different. Medical missionary work must be carried forward for the colored people. Sanitariums and treatment-rooms should be established in many places. These will open doors for the entrance of Bible truth. {SpTB08 21.1} [SpTB08 21.2] This work will require devoted men and means, and much wise planning. Years ago we should have been training colored men and women to care for the sick. Plans should now be made to do a quick work. Let promising colored youth--young men and young women of good Christian character--be given a thorough training for this line of service. Let them be imbued with the thought that in all their work they are to proclaim the third angel's message. Strong, intelligent, consecrated colored nurses will find a wide field of usefulness opening before them. {SpTB08 21.2} [SpTB08 21.3] The Lord Jesus Christ is our example. He came to the world as the servant of mankind. He went from city to city, from village to village, teaching 22 the gospel of the kingdom, and healing the sick. Christ spent more time in healing than in teaching. {SpTB08 21.3} [SpTB08 22.1] As our example, Christ linked closely together the work of healing and teaching, and in this our day they should not be separated. In our schools and sanitariums, nurses should be trained to go out as medical missionary evangelists. They should unite the teaching of the gospel of Christ with the work of healing. {SpTB08 22.1} [SpTB08 22.2] The Lord has instructed us that with our training- schools there should be connected small sanitariums, that the students may have opportunity to gain a knowledge of medical missionary work. This line of work is to be brought into our schools as part of the regular instruction. Huntsville has been especially pointed out as a school in connection with which there should be facilities for thoroughly training consecrated colored youth who desire to become competent nurses and hygienic cooks. Let us rejoice that the managers of our Huntsville school are now planning to carry out this instruction without further delay. Let us help them make Huntsville a strong training-center for medical missionary workers. {SpTB08 22.2} [SpTB08 22.3] Redeeming the Time. Let us now arise, and redeem the time. Everything in the universe calls upon those who know the truth to consecrate themselves unreservedly to the proclamation of the truth as it has been made known to them in the third angel's message. That which we see of the needs of the millions of colored people in the South, calls us to our duty. We are not to become dispirited and disheartened over the outlook. The 23 Lord lives and reigns. And He expects us to do our part, by training for service and by sustaining in the field those who are best fitted to labor for the colored people. To our every effort He will add His blessing. His faithful servants in charge of the various lines of work, will be given wisdom to discern talent, and to train an army of workers to labor with courageous perseverance for their own race. There is work to be done in many hard places, and out of these places laborers are to come. The field is opening in the Southern States, and many wise, Christian colored men and women will be called to the work. The Lord now gives us the opportunity of searching out these persons, and of teaching them how to engage in the work of saving souls. When they go into the field, God will cooperate with them, and give them the victory. {SpTB08 22.3} [SpTB08 24.1] Chap. 6 - A Plea for Medical Missionary Evangelists Importance of the Work. The end of all things is at hand. The signs foretold by Christ are fast fulfilling. The nations are angry, and the time of the dead has come, that they should be judged. There are stormy times before us, but let us not utter one word of unbelief or discouragement. Let us remember that we bear a message of healing to a world filled with sin-sick souls. {SpTB08 24.1} [SpTB08 24.2] May the Lord increase our faith, and help us to see that He desires us all to become acquainted with His ministry of healing and with the mercy-seat. He desires the light of His grace to shine forth from many places. We are living in the last days. Troublous times are before us. He who understands the necessities of the situation arranges that advantages should be brought to the workers in various places, to enable them more effectually to arouse the attention of the people. He knows the needs and the necessities of the feeblest of His flock, and He sends His own message into the highways and the byways. He loves us with an everlasting love. {SpTB08 24.2} [SpTB08 24.3] There are souls in many places who have not yet heard the message. Henceforth medical missionary work is to be carried forward with an earnestness with which it has never yet been done. This work is the door through which the truth is to find entrance to the large cities, and sanitariums are to be established in many places. 25 {SpTB08 24.3} [SpTB08 25.1] Sanitarium work is one of the most successful means of reaching all classes of people. Our sanitariums are the right hand of the gospel, opening ways whereby suffering humanity may be reached with the glad tidings of healing through Christ. In these institutions the sick may be taught to commit their cases to the great Physician, who will cooperate with their earnest efforts to regain health, bringing to them healing of soul as well as healing of body. {SpTB08 25.1} [SpTB08 25.2] Christ is no longer in this world in person, to go through our cities and towns and villages, healing the sick. He has commissioned us to carry forward the medical missionary work that He began; and in this work we are to do our very best. Institutions for the care of the sick are to be established, where men and women suffering from disease may be placed under the care of God-fearing physicians and nurses, and be treated without drugs. {SpTB08 25.2} [SpTB08 25.3] I have been instructed that we are not to delay to do the work that needs to be done in health reform lines. Through this work we are to reach souls in the highways and byways. I have been given special light that in our sanitariums many souls will receive and obey present truth. In these institutions men and women are to be taught how to care for their own bodies, and at the same time how to become sound in the faith. They are to be taught what is meant by eating the flesh and drinking the blood of the Son of God. Said Christ, "The words that I speak unto you, they are spirit, and they are life." {SpTB08 25.3} [SpTB08 25.4] Our sanitariums are to be schools in which instruction shall be given in medical missionary lines. They are to bring to sin-sick souls the leaves of the tree of 26 life, which will restore to them peace and hope and faith in Christ Jesus. {SpTB08 25.4} [SpTB08 26.1] Let the Lord's work go forward. Let the medical missionary and the educational work go forward. I am sure that this is our great lack,--earnest, devoted, intelligent, capable workers. In every large city there should be a representation of true medical missionary work. Let many now ask, "Lord, what wilt Thou have me to do?" It is the Lord's purpose that His method of healing without drugs shall be brought into prominence in every large city through our medical institutions. God invests with holy dignity those who go forth farther and still farther, in every place to which it is possible to obtain entrance. Satan will make the work as difficult as possible, but divine power will attend all true-hearted workers. Guided by our heavenly Father's hand, let us go forward, improving every opportunity to extend the work of God. {SpTB08 26.1} [SpTB08 26.2] The Lord speaks to all medical missionaries, saying, Go, work today in My vineyard to save souls. God hears the prayers of all who seek Him in truth. He has the power that we all need. He fills the heart with love, and joy, and peace, and holiness. Character is constantly being developed. We can not afford to spend the time working at cross purposes with God. - {SpTB08 26.2} [SpTB08 26.3] There are physicians who, because of a past connection with our sanitariums, find it profitable to locate close to them; and they close their eyes to the great field neglected and unworked in which 27 unselfish labor would be a blessing to many. Missionary physicians can exert an uplifting, refining, sanctifying influence. Physicians who do not do this, abuse their power, and do a work that the Lord repudiates. - {SpTB08 26.3} [SpTB08 27.1] The Training of Workers. If ever the Lord has spoken by me, He speaks when I say that the workers engaged in educational lines, in ministerial lines, and in medical missionary lines must stand as a unit, all laboring under the supervision of God, one helping the other, each blessing each. {SpTB08 27.1} [SpTB08 27.2] Those connected with our schools and sanitariums are to labor with earnest alacrity. The work that is done under the ministration of the Holy Spirit, out of love for God and for humanity, will bear the signature of God, and will make its impression on human minds. {SpTB08 27.2} [SpTB08 27.3] The Lord calls upon our young people to enter our schools, and quickly fit themselves for service. In various places, outside of cities, schools are to be established, where our youth can receive an education that will prepare them to go forth to do evangelical work and medical missionary work. {SpTB08 27.3} [SpTB08 27.4] The Lord must be given an opportunity to show men their duty, and to work upon their minds. No one is to bind himself to serve for a term of years under the direction of one group of men or in one specified branch of the Master's work; for the Lord Himself will call men, as of old He called the humble fishermen, and will Himself give them instruction 28 regarding their field of labor and the methods they should follow. He will call men from the plow and from other occupations, to give the last note of warning to perishing souls. There are many ways in which to work for the Master, and the great Teacher will open the understanding of these workers, enabling them to see wondrous things in His word. - {SpTB08 27.4} [SpTB08 28.1] Medical missionary work is yet in its infancy. The meaning of genuine medical missionary work is known by but few. Why?--Because the Saviour's plan of work has not been followed. God's money has been misapplied. In many places practical, evangelistic medical missionary work is being done; but many of the workers who should go forth as did the disciples are being collected together and held in a few places, as they have been in the past, notwithstanding the Lord's warning that this should not be. {SpTB08 28.1} [SpTB08 28.2] Many of the men and women who should be out in the field, working as medical missionary evangelists, helping those engaged in the gospel ministry, are collecting in a favored locality, acting over the same program that has been acted over in the past, confining the forces, binding them up in one place. - {SpTB08 28.2} [SpTB08 28.3] Nurses to be Evangelists. Christ, the great Medical Missionary, is our example. Of Him it is written, that He "went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all 29 manner of sickness and all manner of disease among the people." He healed the sick and preached the gospel. In His service, healing and teaching were linked closely together. Today they are not to be separated. {SpTB08 28.3} [SpTB08 29.1] The nurses who are trained in our institutions are to be fitted up to go out as medical missionary evangelists, uniting the ministry of the Word with that of physical healing. {SpTB08 29.1} [SpTB08 29.2] We must let our light shine amid the moral darkness. Many who are now in darkness, as they see a reflection of the Light of the world, will realize that they have a hope of salvation. Your light may be small, but remember that it is what God has given you, and that He holds you responsible to let it shine forth. Some one may light his taper from yours; and his light may be the means of leading others out from the darkness. {SpTB08 29.2} [SpTB08 29.3] All around us are doors open for service. We should become acquainted with our neighbors, and seek to draw them to Christ. As we do this, He will approve and cooperate with us. {SpTB08 29.3} [SpTB08 29.4] Often the inhabitants of a city where Christ labored wished Him to stay with them and continue to work among them. But He would tell them that He must go to cities that had not heard the truths that He had to present. After He had given the truth to those in one place, He left them to build upon what He had given them, while He went to another place. His methods of labor are to be followed today by those to whom He has left His work. We are to go from place to place, carrying the message. As soon as the truth has been proclaimed in one place, we are to go to warn others. 30 {SpTB08 29.4} [SpTB08 30.1] There should be companies organized, and educated most thoroughly to work as nurses, as evangelists, as ministers, as canvassers, as gospel students, to perfect a character after the divine similitude. To prepare to receive the higher education in the school above, is now to be our purpose. - {SpTB08 30.1} [SpTB08 30.2] From the instruction that the Lord has given me from time to time, I know that there should be workers who make medical evangelistic tours among the towns and villages. Those who do this work will gather a rich harvest of souls, both from the higher and the lower classes. The way for this work is best prepared by the efforts of the faithful canvasser. {SpTB08 30.2} [SpTB08 30.3] Many will be called into the field to labor from house to house, giving Bible-readings, and praying with those who are interested. {SpTB08 30.3} [SpTB08 30.4] Let our ministers who have gained an experience in preaching the Word, learn how to give simple treatments, and then labor intelligently as medical missionary evangelists. {SpTB08 30.4} [SpTB08 30.5] Workers--gospel medical missionaries--are needed now. We can not afford to spend years in preparation. Soon doors now open to the truth will be forever closed. Carry the message now. Do not wait, allowing the enemy to take possession of the fields now open before you. Let little companies go forth to do the work to which Christ appointed His disciples. Let them labor as evangelists, scattering our publications, and talking of the truth to those they meet. Let them pray for the sick, ministering to 31 their necessities not with drugs, but with nature's remedies, and teaching them how to regain health and avoid disease. - {SpTB08 30.5} [SpTB08 31.1] Christ stood at the head of humanity in the garb of humanity. So full of sympathy and love was His attitude that the poorest was not afraid to come to Him. He was kind to all; easily approached by the most lowly. He went from house to house, healing the sick, feeding the hungry, comforting the mourners, soothing the afflicted, speaking peace to the distressed. He took the little children in His arms and blessed them, and spoke words of hope and comfort to the weary mothers. With unfailing tenderness and gentleness He met every form of human woe and affliction. Not for Himself, but for others, did He labor. He was willing to humble Himself, to deny Himself. He did not seek to distinguish Himself. He was the servant of all. It was His meat and drink to be a comfort and a consolation to others, to gladden the sad and heavy-laden ones with whom He daily came in contact. {SpTB08 31.1} [SpTB08 31.2] Christ stands before us as a pattern Man, the great Medical Missionary,--an example for all who should come after. His love, pure and holy, blessed all who came within the sphere of its influence. His character was absolutely perfect, free from the slightest stain of sin. He came as an expression of the perfect love of God, not to crush, not to judge and condemn, but to heal every weak, defective character, to save men and women from Satan's power. He is the Creator, Redeemer, and Sustainer of the human race. 32 He gives to all the invitation, "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." {SpTB08 31.2} [SpTB08 32.1] What, then, is the example that we are to set to the world? We are to do the same work that the great Medical Missionary undertook in our behalf. We are to follow the path of self-sacrifice trodden by Christ. {SpTB08 32.1} [SpTB09 2.1] SpTB09 - Testimonies to the Church Regarding Individual Responsibility and Christian Unity (1907) THE ARTICLES CONTAINED IN THIS PAMPHLET ARE TESTIMONIES FROM MRS. E. G. WHITE, WHICH WERE READ AT THE SESSION OF THE CALIFORNIA CONFERENCE HELD AT SAN JOSE, JANUARY 25 TO 29, 1907. IN HARMONY WITH THE REQUEST OF THAT BODY, THE CONFERENCE COMMITTEE HAVE HAD THEM PRINTED FOR GENERAL CIRCULATION AMONG THE CHURCHES AND ISOLATED MEMBERS OF OUR CONFERENCE. {SpTB09 2.1} [SpTB09 0.1] Table of Contents Awake! Awake! Awake! .............................................. 3 "Perfect Through Sufferings" ...................................... 8 Individual Responsibility and Christian Unity .................... 14 Meeting Houses Needed ............................................ 36 {SpTB09 0.1} [SpTB09 3.1] Chap. 1 - Awake! Awake! Awake! Sanitarium, Cal., Jan. 24, 1907. I have a message from the Lord to all our churches. Divine truth is to be received and communicated; its saving principles are to enlighten the world. Those who are truly converted must become more and more intelligent in their understanding of the Scriptures, that they may be able to speak words of light and salvation to those who are in darkness, and perishing in their sins. {SpTB09 3.1} [SpTB09 3.2] "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." By His life of sacrifice, Christ has made it possible for man to become a partaker of the divine nature, having escaped the corruption that is in the world through lust. The salvation of souls was the great object for which Christ sacrificed His royal robe and kingly crown, the glory of heaven and the homage of the angels, and, laying aside His divinity, came to earth to labor and suffer with humanity upon Him. As workers together with Him, we are to expect special blessings and definite results as we strive to save souls from the snares of Satan that they may become children of light. {SpTB09 3.2} [SpTB09 3.3] My brethren and sisters, when a camp-meeting is held, take pains to become acquainted with those who attend the meeting. Take a personal interest in their souls' salvation. If in no other way, you can give the truth to the people by handing them papers and pamphlets. And not only during the camp-meeting, but afterward in the neighborhood where you live, seek to gain access to souls. Get acquainted with your neighbors. O, how 4 many have never opened their lips to inquire of neighbors and friends if they would be willing to hear something of the truths for the time in which we are living! My brethren and sisters, study your plans. Grasp every opportunity of speaking to your neighbors and associates, or of reading something to them from books that contain present truth. Show that you regard as of first importance the salvation of the souls for whom Christ has made so great a sacrifice. {SpTB09 3.3} [SpTB09 4.1] Ministers, preach the truths that will lead to personal labor for those who are out of Christ. Encourage personal effort in every possible way. Remember that a minister's work does not consist merely in preaching. He is to visit families at their homes, to pray with them, and to open to them the Scriptures. He who does faithful work outside of the pulpit will accomplish tenfold more than he who confines his labors to the desk. Let our ministers carry their load of responsibility with fear and trembling, looking to the Lord for wisdom, and asking constantly for His grace. Let them make Jesus their pattern, diligently studying His life, and bringing into the daily practise the principles that actuated Him in His service while upon the earth. {SpTB09 4.1} [SpTB09 4.2] The end of this earth's history is near. The world is seeking for those things that perish with the using; its diligence and activity are not exerted to obtain the salvation gained through the imparted righteousness of Christ. At such a time as this, should professing Christians be indifferent to the needs of those who are perishing in their sins? {SpTB09 4.2} [SpTB09 4.3] Church-members, the world is your field, and it is white unto the harvest. "Say not ye, There are yet four months, and then cometh harvest." Christ said 5 to His disciples: "Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal; that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor." {SpTB09 4.3} [SpTB09 5.1] Christ referred to the sending forth of His disciples, first the twelve, and later the seventy, who were to go out into the towns and villages and preach the kingdom of God. "I sent you to reap that whereon ye bestowed no labor," He said; "other-men labored, and ye are entered into their labors." {SpTB09 5.1} [SpTB09 5.2] The times in which we live have a peculiar importance. Countries hitherto closed to the gospel are opening their doors, and are pleading for the word of God to be explained to them. Kings and princes will open their long-closed gates, inviting the heralds of the cross to enter. The harvest truly is great, but the laborers are few. Can the Christian, who has the world for his field, fold his hands in idleness, and leave the sheaves ungathered? Eternity alone will reveal the results of well-directed efforts put forth now. Let every family who claims to believe the third angel's message put forth earnest, untiring efforts to proclaim the truth. {SpTB09 5.2} [SpTB09 5.3] My sisters, do not spend your money needlessly for dress, but dress plainly. Fathers and mothers, educate your children to dress inexpensively; teach them to save their pennies for missionary work. Let every member of the family practise self-denial. Christ is our example. He was the Prince of glory, but He had such an interest in our world that He left His riches, and came to this earth to live a life that should be an 6 example to rich and poor alike. He taught that all should come together in love and unity, to work as He worked, to sacrifice as He sacrificed, to love as the children of God. {SpTB09 5.3} [SpTB09 6.1] My brethren and sisters, you must be willing to be converted yourselves, in order to practise the self-denial of Christ. Dress plainly, but neatly. Spend as little as possible upon yourselves. Keep in your homes a self-denial box, into which you can put the money saved by little acts of self-denial. Day by day gain a clearer understanding of the word of God, and improve every opportunity to impart the knowledge you have gained. Do not become weary in well-doing; for God is constantly imparting to you the great blessing of His gift to the world. Cooperate with the Lord Jesus, and He will teach you the priceless lessons of His love. Time is short; in due season, when time shall be no longer, you will receive your reward. {SpTB09 6.1} [SpTB09 6.2] In working for the perishing souls, you have the companionship of angels. Thousands upon thousands, and ten thousand times ten thousand angels are waiting to cooperate with members of our churches in communicating the light that God has generously given, that a people may be prepared for the coming of Christ. {SpTB09 6.2} [SpTB09 6.3] "Now is the accepted time; behold, now is the day of salvation." Let every family seek the Lord in earnest prayer for help to do the work of God. Let them overcome the habit of hasty speech and a desire to blame others. Let them study to be kind and courteous in the home, to form habits of thoughtfulness and care. {SpTB09 6.3} [SpTB09 6.4] To those who love God sincerely and have means, I am bidden to say, Now is the time for you to invest your means in sustaining the work of the Lord. Now 7 is the time to hold up the hands of the ministers in their self-denying efforts to save perishing souls. When you meet in the heavenly courts the souls you have helped to save, will you not have a glorious reward? {SpTB09 6.4} [SpTB09 7.1] From many places calls are coming for ministers, for teachers, for physicians to carry on the work in sanitariums; but we have not the trained workers to send. We have sanitariums, but we need more of these institutions in various places. We need schools that will be self-supporting; and this can be, if teachers and students will be helpful, industrious, and economical. There is no need for debts to accumulate on our schools. And the old debts should be cleared away. {SpTB09 7.1} [SpTB09 7.2] Sacrifices must be made on every hand; we must devise and plan, and labor to the utmost to be thrifty and economical. {SpTB09 7.2} [SpTB09 7.3] Those who have helped with their means in the purchase and operation of our sanitariums have placed their money where it is accomplishing much good. These should rejoice that they have been able to put their Lord's money in the hands of the exchangers, that at His coming He may receive His own with usury. {SpTB09 7.3} [SpTB09 7.4] Let none withhold their mites; and let those who have much rejoice that they can lay up in heaven a treasure that faileth not. The money that we refuse to invest in the work of the Lord will perish. On it no interest will accumulate in the bank of heaven. {SpTB09 7.4} [SpTB09 7.5] In the following words the apostle Paul describes those who withhold from God His own: "They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have 8 erred from the faith, and pierced themselves through with many sorrows." {SpTB09 7.5} [SpTB09 8.1] Those who have had advantages for knowing the Word are to communicate the truth to others. God has placed upon us the solemn obligation of bearing fruit unto righteousness. In harmony with Christ we are to work for the salvation of souls. "Whosoever shall call upon the name of the Lord shall be saved. How then shall they call on Him in whom they have not believed? and how shall they believe in Him of whom they have not heard? and how shall they hear without a preacher? and how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!" Ellen G. White. {SpTB09 8.1} [SpTB09 8.2] Chap. 2 - "Perfect Through Sufferings" Sanitarium, Cal., Aug. 22, 1906. I have a message to bear to our laborers in San Francisco and Oakland, and in Mountain View. {SpTB09 8.2} [SpTB09 8.3] God has a solemn work to be done in San Francisco. Much more needs to be done there than has yet been done, in proclaiming the warning message of Revelation 14 to the people of that city. {SpTB09 8.3} [SpTB09 8.4] It has been presented before me that the work in Oakland and in Mountain View needs to be carried forward in the Lord's own way, with much more self-denial and self-sacrifice than has been manifested in the past. {SpTB09 8.4} [SpTB09 8.5] I am instructed to say to the laborers in San Francisco and Oakland, and also in Mountain View: Let 9 every worker remember that he is under most solemn obligation to labor in accordance with the Lord's plan. Let our brethren and sisters engaged in the Lord's work realize their great accountability to God at this time, in view of the special calamities that have come to San Francisco and to the Office in Mountain View. Let them consider, and take heed. Let every one engaged in the work examine his individual standing before God. {SpTB09 8.5} [SpTB09 9.1] My brother, my sister, have you been entrusted with certain duties and responsibilities?--Give yourself unreservedly to God, and realize your individual responsibility. There is a Watcher who is pleased or displeased with the manner in which your work is done. The Lord calls for those who will carry their load of responsibility with fear and trembling, looking to Him for wisdom, and praying for counsel and continual grace, that no mistakes shall be made. {SpTB09 9.1} [SpTB09 9.2] Those who are engaged in the Lord's service are to make Jesus their Pattern. Diligently they are to study His life and His words, and bring into their life-practise the principles that actuated Him in His service while upon this earth. {SpTB09 9.2} [SpTB09 9.3] When Jesus came into our world, the Jewish nation were not ready to receive Him. "The world knew Him not." "He came unto His own, and His own received Him not." They had lost sight of the character that He would reveal, and the manner of His coming, although these were plainly delineated in the Word. As a nation, they had become estranged from the pure spirituality attained through obedience to God's law. And so, when the Lord Jesus came to the world, His chosen people did not recognize their Deliverer; and they 10 continued to teach for doctrine the commandments of men. {SpTB09 9.3} [SpTB09 10.1] At the age of twelve, Jesus accompanied Joseph and Mary to Jerusalem to attend the Passover. Here, for the first time during His child-life, He looked upon the temple. He saw the white-robed priests performing their solemn ministry, and witnessed the impressive rites of the paschal service. Day by day He saw their meaning more clearly. Every act seemed to be bound up with His own life. New impulses were awakening within Him. Silent and absorbed, He seemed to be studying out a great problem. The mystery of His mission was opening to the Saviour. The work that He was to accomplish for the children of Abraham, Isaac, and Jacob, the appointed heirs of the promises of the covenant, began to dawn upon His mind. {SpTB09 10.1} [SpTB09 10.2] When the services of the Passover were ended, Jesus lingered in the temple courts; and when the worshipers departed from Jerusalem, He was left behind. It was then that He found the learned rabbis, and plied them with questions regarding the coming of the Messiah. He presented Himself before them in the attitude of a humble learner, and yet the doctors of the law were astonished at His questions. They could not always answer Him. In reality He revealed perfection of character, and although He had not been taught by the rabbis, He was more learned than they. {SpTB09 10.2} [SpTB09 10.3] The mother of Jesus, after a long search, found Him in the school of the rabbis. When He was alone with His parents, the mother said, in words that implied a rebuke, "Son, why hast Thou thus dealt with us? behold, Thy father and I have sought Thee sorrowing." {SpTB09 10.3} [SpTB09 10.4] "How is it that ye sought Me?" answered Jesus. 11 "Wist ye not that I must be about My Father's business?" And as they understood not His words, He pointed upward. In the answer to His mother, Jesus showed for the first time that He understood His relation to God. {SpTB09 10.4} [SpTB09 11.1] Through childhood, youth, and manhood, Jesus walked alone. He carried the awful weight of responsibility for the salvation of men. None could appreciate the burden of His soul. Filled with intensity of purpose, He carried out the design of His life, that He Himself should be the light of men. {SpTB09 11.1} [SpTB09 11.2] In the light of this infinite sacrifice in our behalf, how can we do otherwise than yield all to the Saviour, that we may be led and taught of Him? {SpTB09 11.2} [SpTB09 11.3] To those who are laboring in the various branches of the Lord's work I would say: Let every one carry with him a sense of the sacredness of God's work. Let no one be satisfied with a shallow development of spiritual knowledge in the religious life. Let every soul seek for a reconversion. God calls upon men and women, beginners in the work and also those of long experience, to labor interestedly in an effort to do better and still better work, under the supervision of the divine Teacher. {SpTB09 11.3} [SpTB09 11.4] Unless there is a decided change spiritually in the lives of many of the workers, they will never have a true sense of the sacredness of God's cause. More and more it must be understood that our work is to be done under Divine direction. Into the lives of the workers there must be brought frequent periods of reflection, study, and prayer. This is positively essential. Let the first and the last thought of the day be, Have I honored God today? A radical reform is called for. Now is your time for developing deep spirituality. Partake 12 of the clear, pure truth of the Word of God, which is as a deep well-spring from which every one may drink freely. The thoughts awakened by a reception of the Word, sanctify the soul in perfect obedience to the law of the Lord. {SpTB09 11.4} [SpTB09 12.1] To every laborer I would say, Let light shine forth in your home church. In the congregation assembled for worship, discharge every duty faithfully. And in all your official duties, let unselfish integrity characterize every act. All tithes, all moneys, entrusted for any special purpose, should promptly be placed where they belong. Let every penny that is received be entered carefully upon the books for the purpose specified. Money coming in for the cause of God should not be used in meeting a special emergency, with the thought that it can be replaced later on. This kind of unfaithful work the Lord forbids. It is a temptation coming from one who worketh evil. The enemy of our souls is constantly seeking to exercise a power that leads astray, and that, if unchecked, will prove the ruin of many. {SpTB09 12.1} [SpTB09 12.2] The Lord, He is God. All His commandments are to be strictly obeyed. There will be no vindication of any soul who continues in transgression and sin. The truth practised in the life, in words, in actions, is the test whereby every man is to be judged. {SpTB09 12.2} [SpTB09 12.3] To the workers in Mountain View I am bidden to say: Let every one stand clear from the impenitence that brought destruction upon San Francisco. Be faithful in ridding your individual self of all the sins that marked the inhabitants of that doomed city. You need not try to forget that the judgments of God will soon fall upon all that are ungodly. None will then have the opportunity that you now have, of gaining a preparation 13 for the future, immortal life. Who is now ready to have his life-work close suddenly? {SpTB09 12.3} [SpTB09 13.1] Grave responsibilities rest upon the leaders and upon the departmental superintendents. I am instructed to warn you, my brethren, that your faithfulness or unfaithfulness will have a strong influence either in advancing or in hindering the work of God. {SpTB09 13.1} [SpTB09 13.2] The terms of the law are plainly specified. If you love God with your whole heart and soul and strength and mind, and your neighbor as yourself, you are making sure of life eternal; for Christ has said of those who keep His commandments, "Ye shall live." Will you do the very work you must do in order to be saved? If you are careful, prompt, and conscientious in your homelife; if in your prayers you claim the Lord's promises, and expect an answer; if you discharge your duties faithfully, you will not be left to stumble on in darkness. The Lord of heaven will be present with you; by His Holy Spirit He will guide you. Every one who is to receive the overcomer's reward must first overcome every sin; and not until he overcomes through divine grace, can he entertain hope of entering the haven of eternal bliss. {SpTB09 13.2} [SpTB09 13.3] Every Christian, as a wise steward, is to preserve Christlikeness of character by sanctified obedience to all the words of Holy Writ, which are spirit and life to the receiver. He is to partake of the flesh and drink of the blood of the Son of God. {SpTB09 13.3} [SpTB09 13.4] In Christian experience, the Lord permits trials of various kinds to call men and women to a higher order of living and to more sanctified service. Without these trials there would be a continual falling away from the likeness of Christ, and men would become imbued with 14 a spirit of scientific, fanciful, human philosophy, which would lead them to unite with Satan's followers. {SpTB09 13.4} [SpTB09 14.1] In the providence of God, every good and great enterprise is subjected to trials, to test the purity and the strength of the principles of those who are standing in positions of responsibility, and to mold and substantiate the individual human character after God's model. This is the highest order of education. Perfection of character is attained through exercise of the faculties of the mind, in times of supreme test, by obedience to every requirement of God's law. Men in positions of trust are to be instrumentalities in the hands of God for promoting His glory; and in performing their duties with the utmost faithfulness, they may attain perfection of character. In the lives of those who are true to right principles, there will be a continual growth in knowledge. They will have the privilege of being acknowledged as colaborers with the great Master-worker in behalf of the human family, and will act a glorious part in carrying out the purposes of God. Thus, by precept and example, as laborers together with God, they will glorify their Creator. Ellen G. White. {SpTB09 14.1} [SpTB09 14.2] Chap. 3 - Individual Responsibility and Christian Unity. Sanitarium, Cal., Jan. 16, 1907. We are living in a time when every true Christian must maintain a living connection with God. The world is flooded with sophistries of the enemy, and we are safe only as we learn lessons of truth from the Great Teacher. The solemn work in which we are engaged 15 demands of us a strong, united effort under divine leadership. {SpTB09 14.2} [SpTB09 15.1] The Lord desires His workers to counsel together, not to move independently. Those who are set as ministers and guides to the people should pray much when they meet together. This will give wonderful help and courage, binding heart to heart and soul to soul, leading every man to unity and peace and strength in his endeavors. {SpTB09 15.1} [SpTB09 15.2] Our strength lies in taking our burdens to the great Burden-bearer. God confers honor on those who come to Him and ask Him for help, in faith believing that they will receive. {SpTB09 15.2} [SpTB09 15.3] Human help is feeble. But we may unite in seeking help and favor from Him who has said, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." Divine power is infallible. Then let us come to God, pleading for the guidance of His Holy Spirit. Let our united prayers ascend to the throne of grace. Let our requests be mingled with praise and thanksgiving. {SpTB09 15.3} [SpTB09 15.4] Individual Responsibility. Christ, our Advocate with the Father, knows how to sympathize with every soul. To those who receive Him as their Saviour, He gives power to become sons and daughters of God. His life of perfect freedom from sin has prepared the way for us; through Him the entrance into the holiest of all is made manifest. {SpTB09 15.4} [SpTB09 15.5] "For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." "He that hath received His testimony hath set to his seal that God 16 is true. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." {SpTB09 15.5} [SpTB09 16.1] A religious education is greatly needed by all who act a part in the work of Jesus Christ. They are to be laborers together with God, engaged in a sacred, solemn work. Each is to have an individual experience in being taught by the Great Teacher, and individual communion with God. There is to be imparted a new life, and that life is to be nourished by the Holy Spirit. When there is a spiritual union with the Lord Jesus, He will move and impress the heart. He will lead, and in the life there will be a growth of fellowship with Christ. {SpTB09 16.1} [SpTB09 16.2] Christ is our only hope. We may look to Him; for He is our Saviour. We may take Him at His word, and make Him our dependence. He knows just the help we need, and we can safely put our trust in Him. If we depend on merely human wisdom to guide us, we shall find ourselves on the losing side. But we may come direct to the Lord Jesus; for He has said: "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls." It is our privilege to be taught of Him who said, "Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you." {SpTB09 16.2} [SpTB09 16.3] We have a divine audience to which to present our requests. Then let nothing prevent us from offering our 17 petitions in the name of Jesus, believing with unwavering faith that God hears us, and that He will answer us. Let us carry our difficulties to God, humbling ourselves before Him. There is a great work to be done, and while it is our privilege to counsel together, we must be very sure, in every matter, to counsel with God; for He will never mislead us. We are not to make flesh our arm. If we do, depending chiefly upon human help, human guidance, unbelief will steal in, and our faith will die. {SpTB09 16.3} [SpTB09 17.1] Frequently I receive letters from individuals, telling me of their troubles and perplexities, and asking me to inquire of God as to what is their duty. To those for whom the Lord has given me no light, I have often replied: I have not been appointed by God to do such a work as you ask me to do. The Lord Jesus has invited you to bring your troubles to One who understands every circumstance of your life. {SpTB09 17.1} [SpTB09 17.2] "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. And when ye stand praying, forgive, if ye have aught against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses." {SpTB09 17.2} [SpTB09 17.3] I shall not dishonor my Lord by encouraging people to come to me for counsel, when they have a standing invitation to go to the One who is able to carry them and all their burdens. {SpTB09 17.3} [SpTB09 17.4] "It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father cometh unto Me. . . . I am the living bread which came down from heaven: 18 if any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world." {SpTB09 17.4} [SpTB09 18.1] God deals with men as individuals, giving to every one his work. All are to be taught of God. Through the grace of Christ, every soul must work out his own righteousness, maintaining a living connection with the Father and the Son. This is a genuine experience that is of value. {SpTB09 18.1} [SpTB09 18.2] Necessity of Harmonious Action. While it is true that the Lord guides individuals, it is also true that He is leading out a people, not a few separate individuals here and there, one believing this thing, another that. Angels of God are doing the work committed to their trust. The third angel is leading out and purifying a people, and they should move with him unitedly. {SpTB09 18.2} [SpTB09 18.3] Those who were in our work at the beginning are passing away. Only a few of the pioneers of the cause now remain among us. Many of the heavy burdens formerly borne by men of long experience are now falling upon younger men. {SpTB09 18.3} [SpTB09 18.4] This transfer of responsibilities to laborers whose experience is more or less limited, is attended with some dangers against which we need to guard. The world is filled with strife for the supremacy. The spirit of pulling away from our fellow laborers, the spirit of disorganization, is in the very air we breathe. By some, all efforts to establish order are regarded as dangerous, --as a restriction of personal liberty, and hence to be feared as popery. They declare that they will not take any man's say-so; that they are amenable to no man. 19 I have been instructed that it is Satan's special effort to lead men to feel that God is pleased to have them choose their own course, independent of the counsel of their brethren. {SpTB09 18.4} [SpTB09 19.1] Herein lies a grave danger to the prosperity of our work. We must move discreetly, sensibly, in harmony with the judgment of God-fearing counselors; for in this course alone lies our safety and strength. Otherwise God can not work with us and by us and for us. {SpTB09 19.1} [SpTB09 19.2] O, how Satan would rejoice if he could succeed in his efforts to get in among this people, and disorganize the work at a time when thorough organization is essential and will be the greatest power to keep out spurious uprisings, and to refute claims not endorsed by the word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time. {SpTB09 19.2} [SpTB09 19.3] Unity of Effort. Some have advanced the thought that as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man's being independent. The stars of heaven are all under law, each influencing the other to do the will of God, yielding their common obedience to the law that controls their action. And in order that the Lord's work may advance healthfully and solidly, His people must draw together. {SpTB09 19.3} [SpTB09 19.4] The spasmodic, fitful movements of some who claim to be Christians is well represented by the work of 20 strong but untrained horses. When one pulls forward, another pulls back, and at the voice of their master, one plunges ahead, and the other stands immovable. If men will not move in concert in the great and grand work for this time, there will be confusion. It is not a good sign when men refuse to unite with their brethren, and prefer to act alone. Instead of isolating themselves, let them draw in harmony with their fellow laborers. Unless they do this, their activity will work at the wrong time and in the wrong way. They will often work counter to that which God would have done, and thus their labor is worse than wasted. {SpTB09 19.4} [SpTB09 20.1] Men to Be Counselors, Not Rulers. "Wait on the Lord: be of good courage, and He shall strengthen thine heart." Let us each wait on the Lord, and He will teach us how to labor. He will reveal to us the work that we are best adapted to perform. This will not lead men to start out in an independent spirit, to promulgate new theories. In this time when Satan is seeking to make void the law of God through the exaltation of false science, we need to guard most carefully against everything that would tend to lessen our faith and scatter our forces. As laborers together with God, we should be in harmony with the truth, and with our brethren. There should be counsel and cooperation. {SpTB09 20.1} [SpTB09 20.2] Even in the midst of the great deceptions of the last days, when delusive miracles will be performed in the sight of men in behalf of Satanic theories, it is our privilege to hide ourselves in Christ Jesus. It is possible for us to seek and to obtain salvation. And in this time of unusual peril, we must learn to stand alone, our 21 faith fixed, not on the word of man, but on the sure promises of God. {SpTB09 20.2} [SpTB09 21.1] Among all God's workers there should be a spirit of unity and harmony. The Lord has especially blessed some with an experience that has fitted them to be wise counselors. In our several callings there is to be a mutual dependence on one another for assistance. Of this, Peter says: {SpTB09 21.1} [SpTB09 21.2] "Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble." {SpTB09 21.2} [SpTB09 21.3] But this does not authorize any one man to undertake the work of ordering his brethren arbitrarily to do as he thinks advisable, irrespective of their own personal convictions of duty. Nor are God's chosen laborers to feel that at every step they must wait to ask some officer in authority whether they may do this or that. While cooperating heartily with their brethren in carrying out general plans that have been laid for the prosecution of the work, they are constantly to look to the God of Israel for personal guidance. {SpTB09 21.3} [SpTB09 21.4] Sometimes a man who has been placed in responsibility as a leader, gains the idea that he is in a position of supreme authority, and that all his brethren, before making advance moves, must first come to him for permission to do that which they feel should be done. Such a man is in a dangerous position. He has lost sight of the work of a true leader among God's people. Instead of acting as a wise counselor, he assumes the prerogatives of an exacting ruler. God is dishonored by every such display of authority and self-exaltation. No man standing in his own strength is ever to be mind 22 and judgment for another man whom the Lord is using in His work. No one is to lay down man-made rules and regulations to govern arbitrarily his fellow laborers who have a living experience in the truth. {SpTB09 21.4} [SpTB09 22.1] God calls upon those who have exercised undue authority to take off from His workers every dominating hand. Let every one to whom has been entrusted sacred responsibilities seek to understand his individual duty before God, and do that duty humbly and faithfully. Let no one regard himself as a master, with controlling power to exercise over his brethren. The principles of the Word of God are to be taught and practised. {SpTB09 22.1} [SpTB09 22.2] While respecting authority and laboring in accordance with wisely-laid plans, every worker is amenable to the Great Teacher for the proper exercise of his God-given judgment and of his right to look to the God of heaven for wisdom and guidance. God is Commander and Ruler over all. We have a personal Saviour, and we are not to exchange His Word for the word of any man. In the Scriptures the Lord has given instruction for every worker. The words of the Master-Worker should be diligently studied; for they are spirit and life. Laborers who are striving to work in harmony with this instruction, are under the leadership and guidance of the Holy Spirit, and need not always, before they make any advance move, first ask permission of some one else. No precise lines are to be laid down. Let the Holy Spirit direct the workers. As they keep looking unto Jesus, the author and finisher of their faith, the gifts of grace will increase by wise use. {SpTB09 22.2} [SpTB09 22.3] God desires that we shall come into right relation with Him. He desires that every voice shall be sanctified. He wants all there is of us--soul, body, and spirit 23 --to be fully sanctified to do His will. It is time that we begin to know that we are fastened to the Lord Jesus Christ by a living, working faith; it is time for us to lay hold of the help proffered by the Spirit of God, and let our words reveal that we are under divine control. Let us believe in God, and trust in Him; and we shall see His mighty power working among us. {SpTB09 22.3} [SpTB09 23.1] In 1896 I wrote to my brethren in the ministry, as follows: {SpTB09 23.1} [SpTB09 23.2] "I must speak to my brethren nigh and afar off. I can not hold my peace. They are not working on correct principles. Those who stand in responsible positions must not feel that their position of importance makes them men of infallible judgment. {SpTB09 23.2} [SpTB09 23.3] "All the works of men are under the Lord's jurisdiction. It will be altogether safe to consider that there is knowledge with the Most High. Those who trust in God and His wisdom, and not in their own, are walking in safe paths. They will never feel that they are authorized to muzzle even the ox that treads out the grain; and how offensive it is for men to control the human agent who is in partnership with God, and whom the Lord Jesus has invited, 'Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.' 'We are laborers together with God: ye are God's husbandry, ye are God's building.' {SpTB09 23.3} [SpTB09 23.4] "The Lord has not placed any one of His human agencies under the dictation and control of those who are themselves but erring mortals. He has not placed 24 upon men the power to say, You shall do this, and you shall not do that. . . . {SpTB09 23.4} [SpTB09 24.1] "No man is a proper judge of another man's duty. Man is responsible to God; and as finite, erring men take into their hands the jurisdiction of their fellow men, as if the Lord commissioned them to lift up and cast down, all heaven is filled with indignation. There are strange principles being established in regard to the control of the minds and works of men, by human judges, as if these finite men were gods. . . . {SpTB09 24.1} [SpTB09 24.2] "Organizations, institutions, unless kept by the power of God, will work under Satan's dictation to bring men under the control of men; and fraud and guile will bear the semblance of zeal and truth, and for the advancement of the kingdom of God. . . . {SpTB09 24.2} [SpTB09 24.3] "God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellow men. The only hope for fallen man is to look to Jesus, and receive Him as the only Saviour. As soon as a man begins to make an iron rule for other men, as soon as he begins to harness up and drive men according to his own mind, he dishonors God, and imperils his own soul, and the souls of his brethren. Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God, and maintains a vital connection with Him. A flower of the field must have its roots in the soil; it must have air, dew, showers, and sunshine. It will flourish only as it receives these advantages, and all are from God. So with men. We receive from God that which ministers to the life of the soul. We are warned not to trust in man, not to make flesh our arm." 25 {SpTB09 24.3} [SpTB09 25.1] The foregoing was printed in "Special Testimonies for Ministers and Workers," No. 9. {SpTB09 25.1} [SpTB09 25.2] In 1903, I wrote to the president of a conference: {SpTB09 25.2} [SpTB09 25.3] "By means of one agency, Christ Jesus, God has mysteriously linked all men together. To every man He has assigned some special line of service; and we should be quick to comprehend that we are to guard against leaving the work given us in order that we may interfere with other human agencies who are doing a work not precisely the same as our own. To no man has been assigned the work of interfering with the work of one of his fellow laborers, trying to take it in hand himself; for he would so handle it that he would spoil it. To one God gives a work different from the work that He gives another. {SpTB09 25.3} [SpTB09 25.4] "Let us all remember that we are not dealing with ideal men, but with real men of God's appointment, men precisely like ourselves, men who fall into the same errors that we do, men of like ambitions and infirmities. No man has been made a master, to rule the mind and conscience of a fellow being. Let us be very careful how we deal with God's blood-bought heritage. {SpTB09 25.4} [SpTB09 25.5] "To no man has been appointed the work of being a ruler over his fellow men. Every man is to bear his own burden. He may speak words of encouragement, faith, and hope to his fellow workers; he may help them to bear their special burdens by suggesting to them improved methods of labor; but in no case is he to discourage and enfeeble them, lest the enemy shall obtain an advantage over their minds,--an advantage that in time would react upon himself. {SpTB09 25.5} [SpTB09 25.6] "By the cords of tender love and sympathy the Lord linked all men to Himself. Of us He says, Ye 'are 26 laborers together with God: ye are God's husbandry, ye are God's building.' This relationship we should recognize. If we are bound up with Christ, we shall constantly manifest Christ-like sympathy and forbearance toward those who are striving with all their God-given ability to bear their burdens, even as we endeavor to bear our appointed burdens. {SpTB09 25.6} [SpTB09 26.1] "In our several callings there is to be a mutual dependence on one another for assistance. A spirit of authority is not to be exercised, even by the president of a conference; for position does not change a man into a creature that can not err. Every laborer entrusted with the management of a conference is to work as Christ worked, wearing His yoke and learning of Him His meekness and lowliness. A conference president's spirit and demeanor, in word and in deed, reveal whether he realizes his weakness and places his dependence on God, or whether he thinks that his position of influence has given him superior wisdom. If he loves and fears God, if he realizes the value of souls, if he appreciates every jot of the help that the Lord has qualified a brother worker to render, he will be able to bind heart to heart by the love that Christ revealed during His ministry. He will speak words of comfort to the sick and the sorrowing. If he does not cultivate a masterly manner, but bears in mind always that One is his Master, even Christ, he can counsel the inexperienced, encouraging them to be God's helping hand. {SpTB09 26.1} [SpTB09 26.2] "The feeble hands are not to be deterred from doing something for the Master. Those whose knees are weak are not to be caused to stumble. God desires us to encourage those whose hands are weak, to grasp more firmly the hand of Christ, and to work hopefully. Every 27 hand should be outstretched to help the hand that is doing something for the Master. The time may come when the hands that have upheld the feeble hands of another, may, in turn, be upheld by the hands to whom they ministered. God has so ordered matters that no man is absolutely independent of his fellow men." {SpTB09 26.2} [SpTB09 27.1] Counsel to Men in Official Positions Among God's people are some who have had long experience in His work, men who have not departed from the faith. Notwithstanding the great trials through which they have passed, they have remained faithful. These men should be regarded as tried and chosen counselors. They should be respected, and their judgment should be honored by those who are younger or who have had less experience, even though these younger men may be in official positions. {SpTB09 27.1} [SpTB09 27.2] We are engaged in a great work, and there are many opportunities for service in various lines. Let all pray earnestly that God may guide them into the right channels of service. God's workmen should not neglect any opportunity to help others in every possible way. If they seek God unselfishly for counsel, His Word, which bringeth salvation, will lead them. They will engage in labor on the right hand and on the left, doing their best to remove from the minds of others every doubt and every difficulty in understanding the truth. The Spirit of God will make their labors effectual. {SpTB09 27.2} [SpTB09 27.3] The Lord calls for minute men, men who will be prepared to speak words in season and out of season that will arrest the attention and convict the heart. The kingdom of God consisteth not in outward show. Light will not be received by following selfish plans, but by 28 looking unto Jesus, following Christ's leadings, not the suppositions of men. The kingdom of God is righteousness and peace and joy in the Holy Ghost. {SpTB09 27.3} [SpTB09 28.1] It often happens that circumstances arise which demand prompt action. And sometimes precious opportunities have been lost because of delay. The one who should have acted promptly felt that he must first consult with some one who was far away and who was unacquainted with the true conditions. Much time has thus been lost in asking advice and counsel from men who were not in a position to give wise counsel. Let all God's workers be guided by the word of truth which points out their duty, following implicitly the directions Christ has given. {SpTB09 28.1} [SpTB09 28.2] In 1883, I said to our brethren assembled in General Conference: {SpTB09 28.2} [SpTB09 28.3] "Satan exults when men look to and trust in man. The one who is the object of this undue confidence is exposed to strong temptations. Satan will, if possible, lead him to self-confidence, in order that human defects may mar the work. He will be in danger of encouraging his brethren in their dependence upon him, and feeling that all things that pertain to the movements of the cause must be brought to his notice. Thus the work will bear the impress of man instead of the impress of God. But if all will learn to depend upon God for themselves, many dangers that assail the one who stands at the head of the work will be averted. If he errs, if he permits human influence to sway his judgment, or yields to temptation, he can be corrected and helped by his brethren. And those who learn to go to God for themselves for help and counsel are learning lessons that will be of the highest value to them. 29 {SpTB09 28.3} [SpTB09 29.1] "But if the officers of a conference bear successfully the burdens laid upon them, they must pray, they must believe, they must trust God to use them as His agents in keeping the churches of the conference in good working order. This is their part of the vineyard to cultivate. There must be far more personal responsibility, far more thinking and planning, far more mental power brought into the labor put forth for the Master. This would enlarge the capacity of the mind, and give keener perceptions as to what to do and how. Brethren, you will have to wrestle with difficulties, carry burdens, give advice, plan and execute, constantly looking to God for help. Pray and labor, labor and pray; as pupils in the school of Christ, learn of Jesus. {SpTB09 29.1} [SpTB09 29.2] "The Lord has given us the promise, `If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.' It is in the order of God that those who bear responsibilities should often meet together to counsel with one another, and to pray earnestly for that wisdom which He alone can impart. Unitedly make known your troubles to God. Talk less; much precious time is lost in talk that brings no light. Let brethren unite in fasting and prayer for the wisdom that God has promised to supply liberally. {SpTB09 29.2} [SpTB09 29.3] "Go to God and tell Him as did Moses, `I can not lead this people unless Thy presence shall go with me.' And then ask still more; pray with Moses, `Show me Thy glory.' What is this glory?--The character of God. This is what He proclaimed to Moses. Let the soul, in living faith, fasten upon God. Let the tongue speak His praise. When you associate together, let the mind be reverently turned to the contemplation of eternal 30 realities. Thus you will be helping one another to be spiritually minded. When your will is in harmony with the divine will, you will be in harmony with one another; you will have Christ by your side as a counselor." ［"GOSPEL WORKERS," PP. 235-237.］ {SpTB09 29.3} [SpTB09 30.1] Unsanctified Independence. The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and abilities of one is supplied by the experience and abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ. {SpTB09 30.1} [SpTB09 30.2] In our work we must consider the relation that each worker sustains to the other worker connected with the cause of God. We must remember that others as well as ourselves have a work to do in connection with this cause. We must not bar the mind against counsel. In our plans for the carrying forward of the work, our mind must blend with other minds. {SpTB09 30.2} [SpTB09 30.3] Let us cherish a spirit of confidence in the wisdom of our brethren. We must be willing to take advice and caution from our fellow laborers. Connected with the service of God, we must individually realize that we are parts of a great whole. We must seek wisdom from God, learning, what it means to have a waiting, watching spirit, and to go to our Saviour when tired and depressed. {SpTB09 30.3} [SpTB09 30.4] It is a mistake to withdraw from those who do not agree with our ideas. This will not inspire our brethren 31 with confidence in our judgment. It is our duty to counsel with our brethren, and to heed their advice. We are to seek their counsel, and when they give it, we are not to cast it away, as if they were our enemies. Unless we humble our hearts before God, we shall not know His will. {SpTB09 30.4} [SpTB09 31.1] Let us be determined to be in unity with our brethren. This duty God has placed upon us. We shall make their hearts glad by following their counsel, and make ourselves strong through the influence that this will give us. Moreover, if we feel that we do not need the counsel of our brethren, we close the door of our usefulness as counselors to them. {SpTB09 31.1} [SpTB09 31.2] To every church I would bear the message that man is not to exalt his own judgement. Meekness and lowliness of heart will lead men to desire counsel at every step. And the Lord will say, "Take My yoke upon you, and learn of Me." It is our privilege to learn of Jesus. But when men, full of self-confidence, think that it is their place to give counsel, instead of desiring to be counseled by their experienced brethren, they will listen to voices that will lead them in strange paths. {SpTB09 31.2} [SpTB09 31.3] The angels of God are in our world, and Satanic agencies are here also. I am permitted to see the inclination of certain ones to follow their own strong traits of character. If they refuse to yoke up with others who have had a long experience in the work, they will become blinded by self-confidence, not discerning between the false and the true. It is not safe that such ones should stand in the position of leaders, to follow their own judgment and plans. {SpTB09 31.3} [SpTB09 31.4] It is those who accept the warnings and cautions given them who will walk in safe paths. Let not men 32 yield to the burning desire to become great leaders, or to the desire independently to devise and lay plans for themselves and for the work of God. It is easy for the enemy to work through some who, having themselves need of counsel at every step, undertake the guardianship of souls without having learned the lowliness of Christ. These need counsel from the One who says, "Come unto Me, all ye that labor and are heavy-laden." {SpTB09 31.4} [SpTB09 32.1] Our ministers and leaders need to realize the necessity of counseling with their brethren who have been long in the work, and who have gained a deep experience in the ways of the Lord. The disposition of some to shut themselves up to themselves, and to feel competent to plan and execute, according to their own judgment and preferences, brings them into strait places. Such an independent way of working is not right, and should not be followed. The ministers and teachers in our conferences are to work unitedly with their brethren of experience, asking them for their counsel, and paying heed to their advice. {SpTB09 32.1} [SpTB09 32.2] I am free to say to our brethren who with humility of heart are following the counsel of the Lord: If you know that God would have you engage in any work, go forward. Those who have the light and consciousness that God is leading, need not depend upon any human agent to define their work. They are to receive the counsel of the highest Authority. Safety and peace and calm assurance are to be found only by following the counsel of the greatest Teacher that ever lived in our world. Let us not turn away from His unerring counsel. {SpTB09 32.2} [SpTB09 32.3] But our impressions are not always a safe guide to duty. Human impulse will try to make us believe that 33 it is God who is guiding us when we are following our own way. But if we watch carefully, and counsel with our brethren, we shall understand; for the promise is, "The meek will He guide in judgment: and the meek will He teach His way." We must not allow human ideas and natural inclinations to gain the supremacy. {SpTB09 32.3} [SpTB09 33.1] An Appeal for Unity Workers for Christ are to strive for unity. We are the children of the same family, and have one heavenly Father. Let us not put on garments of heaviness, and cherish doubts and a lack of confidence in our brethren. We should not hurt our souls by gathering the thistles and the thorns, but, instead, we should gather the roses and the lilies and the pinks, and express their fragrance in our words and acts. {SpTB09 33.1} [SpTB09 33.2] The following is part of a talk given to the ministers assembled at the General Conference in 1883: {SpTB09 33.2} [SpTB09 33.3] "'Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think of these things.' {SpTB09 33.3} [SpTB09 33.4] "The dealings of God with His people often appear mysterious. His ways are not our ways, nor His thoughts our thoughts. Many times His way of dealing is so contrary to our plans and expectations that we are amazed and confounded. We do not understand our perverse natures; and often when we are gratifying self, following our own inclinations, we flatter ourselves that we are carrying out the mind of God. And so we need to search the Scriptures, and be much in prayer, 34 that, according to His promise, the Lord may give us wisdom. {SpTB09 33.4} [SpTB09 34.1] "Though we have an individual work and an individual responsibility before God; we are not to follow our own judgment, regardless of the opinions and feelings of our brethren, for this course would lead to disorder in the church. It is the duty of ministers to respect the judgment of their brethren; but their relations to one another, as well as the doctrines they teach, should be brought to the test of the law and the testimony; then, if hearts are teachable, there will be no division among us. Some are inclined to be disorderly, and are drifting away from the great landmarks of the faith; but God is moving upon His ministers to be one in doctrine and in spirit. {SpTB09 34.1} [SpTB09 34.2] "Brethren sometimes associate together for years, and think they can trust those they know so well, just as they would trust members of their own family. There is a freedom and confidence in this association which could not exist among those not of the same faith. This is very pleasant while brotherly love continues; but let the 'accuser of the brethren' gain admittance to the heart of one of these men, controlling the mind and the imagination, and jealousies are created, suspicion and envy are harbored; and he who supposed himself secure in the love and friendship of his brother, finds himself mistrusted, and his motives misjudged. The false brother forgets his own human frailties, forgets his obligation to think and speak no evil lest he dishonor God and wound Christ in the person of His saints; and every defect that can be thought of or imagined is commented upon unmercifully, and the character of a brother is represented as dark and questionable. . . . 35 {SpTB09 34.2} [SpTB09 35.1] "If Satan can employ professed believers to act as accusers of the brethren, he is justly pleased; for those who do this are just as truly serving him as was Judas when he betrayed Christ, although they may be doing it ignorantly. Satan is no less active now than in Christ's day, and those who lend themselves to do his work will manifest his spirit. {SpTB09 35.1} [SpTB09 35.2] "Floating rumors are often the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, 'Report, and we will report it.' These tale-bearers are doing Satan's work with surprising fidelity, little knowing how offensive their course is to God. . . . The door of the mind should be closed against, 'They say,' or, 'I have heard.' Why should we not, instead of allowing jealousy or evil surmising to come into our hearts, go to our brethren, and after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them? While we can not fellowship with those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master,-- a love that thinketh no evil, and is not easily provoked. . . . {SpTB09 35.2} [SpTB09 35.3] "Let us diligently cultivate the pure principles of the gospel of Christ,--the religion, not of self-esteem, but of love, meekness, and lowliness of heart. Then we shall love our brethren, and esteem them better than ourselves. Our minds will not dwell on scandal and flying reports. But 'whatsoever things are true, whatsoever 36 things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise,' we shall 'think on these things.'" ［"GOSPEL WORKERS," PP. 445-447.］ {SpTB09 35.3} [SpTB09 36.1] As a people, we have been reproved by God for doing so little. How important, then, that we guard carefully against everything that might dishearten or weaken the influence of one soul who is doing a work that God would have done. There are victories to be gained if we present a united front and individually seek the Lord for strength and guidance. Ellen G. White {SpTB09 36.1} [SpTB09 36.2] Chap. 4 - Meeting Houses Needed. Sanitarium, Cal., Jan. 16, 1907. To the Members of the Oakland Church: I must write to you regarding your proposed church building. I am pleased with the site you have selected. It is near to the street-railway, and thus very convenient for those who come from a distance. {SpTB09 36.2} [SpTB09 36.3] I have been bidden to give you words of warning regarding the meeting-house that you will build. This is a time for you to examine yourselves to see if you are standing in the right position regarding this matter. {SpTB09 36.3} [SpTB09 36.4] In Oakland we need a church building. Soon a simple and inexpensive place of worship should be erected. In this the brethren and sisters in Oakland are to show that they fear the Lord by refusing to build a stylish and costly church. We are living in perilous times; judgment is to follow judgment. Let us now reveal in 37 our works that we believe that the time of God's judgments is come, that we are approaching the day when there will be no certainty regarding anything in this world. By our works as well as our testimony we are to tell that the end of all things is at hand. {SpTB09 36.4} [SpTB09 37.1] We are to take heed to the warnings given in the calamity that has overtaken San Francisco. Our brethren and sisters in Oakland must not give the people of San Francisco cause to think that Seventh-day Adventists feel secure. But that is what they would understand your action to mean if at this time you should erect a large and costly meeting-house. {SpTB09 37.1} [SpTB09 37.2] The great earthquake of San Francisco is to be followed by earthquakes in other places. We need not be surprised if after a time Oakland should become so wicked that calamities will fall on this city also. {SpTB09 37.2} [SpTB09 37.3] Those who do not believe that the Lord is coming soon are building without stopping to consider why the Lord wiped out a greater part of the city of San Francisco; but the leading men of San Francisco are no pattern for us to follow. {SpTB09 37.3} [SpTB09 37.4] One thing will be plainly developed at this time, one question will be clearly settled,--whether we are solid Christians, or merely professors. We should let it be well understood that we regard this terrible calamity as the stroke of an offended God, because His treasure has been lavishly spent to glorify self. Let our works be such that men can see that we are but sojourners here; that we are seeking a better country, even a heavenly. {SpTB09 37.4} [SpTB09 37.5] We may well fear and tremble for the things that shall be in the future. Many of the citizens of Oakland will be weighed in the balances and found wanting. Would 38 you be of that company? You need now to show in life and character the sanctification of the Gospel, and a belief in Christ's soon coming in power and great glory. Will you show faith by manifesting genuine faith in the sign of the Lord's second coming? {SpTB09 37.5} [SpTB09 38.1] We are to bring the truth into all our works; we are to be sanctified through the truth, and show to a world dead in trespasses and sins that we are a holy nation, a peculiar people, a chosen generation, zealous of good works. {SpTB09 38.1} [SpTB09 38.2] The death of Christ was accomplished to make us genuine Christians through faith in Him. We carry a message of sacred truth, and through the righteousness of Christ we are to become one in Him, separate from the world, distinguished from it by the features of our faith that makes us heirs of God and joint-heirs with Christ. We are Christ's witnesses. By our baptismal vow we are under solemn pledge to God to witness for Him. Through the merits of Christ we are to let our light shine forth to the world, that they, by seeing our good works, may glorify our Father which is in heaven. {SpTB09 38.2} [SpTB09 38.3] At this time the building of costly meeting-houses in any place is not in accordance with our faith. There are many places where meeting-houses will soon have to be built; therefore we should not put large sums of money in any one place. {SpTB09 38.3} [SpTB09 38.4] At Mountain View a meeting-house is greatly needed, and should soon be built. The Oakland church will need to help the brethren and sisters in Mountain View. If five thousand dollars could be given for the building of a suitable meeting-house for this sister church, the enterprise could go forward at once, and the two meeting-houses would soon be completed. 39 {SpTB09 38.4} [SpTB09 39.1] All who help in this essential work will receive the blessing of God. I hope that none in Oakland will object of appropriating a portion of the means to help in building the meeting-house in Mountain View. {SpTB09 39.1} [SpTB09 39.2] May the Lord help, and sanctify, and bless in the work of building in Oakland and Mountain View. May all hearts be made willing, is my prayer. The Lord will certainly bless those who will work unitedly to carry forward this work at this time. Ellen G. White. {SpTB09 39.2} [SpTB10 0.1] SpTB10 - Jehovah Is Our King (1907) Table of Contents "Ye Are the Light of the World!" .................................. 5 Jehovah Is Our King .............................................. 12 Workers in the Cause ............................................. 21 "I Am But a Little Child" ........................................ 35 To the Workers in Southern California ............................ 38 To Ministers, Physicians, and Teachers in Southern California .... 42 {SpTB10 0.1} [SpTB10 4.1] INTRODUCTORY NOTE AT THE SOUTHERN CALIFORNIA CAMP-MEETING, HELD IN LOS ANGELES AUG. 15-31, 1907, SEVERAL TESTIMONIES WERE READ TO THE CONGREGATION ASSEMBLED. IN BEHALF OF THOSE NOT IN ATTENDANCE AT THE MEETING AND ALSO IN BEHALF OF THOSE WHO WISHED A BETTER UNDERSTANDING OF THE COUNSELS GIVEN THAN THEY COULD HAVE FROM ONCE HEARING THE MESSAGES, MANY REQUESTS WERE MADE THAT THESE TESTIMONIES BE PUBLISHED SO THAT OUR BRETHREN IN SOUTHERN CALIFORNIA COULD HAVE THE OPPORTUNITY TO READ THEM. {SpTB10 4.1} [SpTB10 4.2] IN THIS LITTLE TRACT WILL BE FOUND THE TESTIMONIES READ AT THE LOS ANGELES CAMP-MEETING, WITH OTHERS BEARING UPON KINDRED SUBJECTS. W. C. W. {SpTB10 4.2} [SpTB10 5.1] Chap. 1 - "Ye Are the Light of the World!" A message has been given me for our people in Southern California. God bids you, "Arise and shine." Now, just now, let every believing soul study to comprehend the words of Christ, "Ye are the light of the world." It is no time now to become weakened and discouraged. This is a time for every soul to humble his heart before God in confession of mistakes and sins, and to wait upon the Lord, that his spiritual strength may be renewed. {SpTB10 5.1} [SpTB10 5.2] Day by day God's faithful, commandment-keeping people are to become better prepared to let their light shine forth amid the moral darkness of a world that is rapidly filling up its cup of apostasy, and becoming as it was in the days of Noah. Knowing the times, we are to set in operation every agency that can be employed in doing missionary work for Christ. The great aim of those who profess to believe the third angel's message should be to bring all their powers into active service in the cause of God. {SpTB10 5.2} [SpTB10 5.3] Not all are called to engage in the same line of labor, but to every man and woman who enters the service of Christ, are given responsibilities to bear, and a special work to do. My brethren and sisters, Christ sends you this message, "Search the Scriptures; for in them ye think ye have eternal life; and they are they which testify of Me." Humble your hearts before God, and seek counsel of Him who never makes a mistake. Under 6 His guidance you will never go astray. You need to seek as you have never sought before for an understanding of the word of God. Pray that the Lord will open your understanding, and turn your whole heart to the One who has bought you with an infinite price. You are Christ's purchased possession. Ask Him to tell you what He would have you do. {SpTB10 5.3} [SpTB10 6.1] Letters come to me from near and from far, asking for definite instruction in regard to individual duty. I gladly refer these inquirers to the words of Christ, spoken just before His ascension to heaven. "And Jesus came and spake unto them, saying, All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world." {SpTB10 6.1} [SpTB10 6.2] Before leaving them, the Saviour outlined to His disciples the work in which they were to engage. They did not yet fully comprehend the mission to which, as the followers of Christ, they had given themselves. "Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and this it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of My Father upon you: but tarry ye in the city of 7 Jerusalem, until ye be endued with power from on high." {SpTB10 6.2} [SpTB10 7.1] As the Lord's missionaries, a great work was before the disciples; but they were to be witnesses for Christ first in Jerusalem where His enemies thought to extinguish the torch of truth that had been lighted. In their cruel murder of the Saviour, and by the false reports they had circulated regarding His resurrection, they thought to remove all witness to the truth. But these falsehoods were to be met by the positive testimony of the disciples. They had talked with Christ after His resurrection; they had been eye-witnesses of His ascension. {SpTB10 7.1} [SpTB10 7.2] The enemies of Christ had supposed that the disciples would be intimidated by the events that had taken place, and would give up their faith in the Messiah. They were astonished when they saw with what boldness these humble followers took up the work where Christ had laid it down. Multitudes from many parts of the world were gathered at Jerusalem at the time of the crucifixion of Christ, and these had heard the false reports regarding the Messiah. Before these multitudes the disciples, with the power of the Holy Spirit resting upon them, bore witness to the truth of the words of Christ, "I am the Resurrection and the Life." The gospel message heard by these representatives of other nations, was carried by them to their homes; the scenes they had witnessed at the crucifixion of Christ and on the day of Pentecost were related; and the message of repentance and remission of sins preached in Christ's name, was carried to many places. {SpTB10 7.2} [SpTB10 7.3] In the words of the Saviour, "Go ye therefore, and 8 teach all nations," the work of the followers of Christ in every age was outlined. There is a promise for us in His assurance. "All power is given unto Me in heaven and in earth." Brethren, shall we not take up our work, not seeking to carry burdens which the Lord has not committed to us, but doing that to which we are called, with a spirit of thoroughness, earnestness, and willingness? If we do our work faithfully, the Lord will complete His part of the contract, fulfilling the promise of His presence, "Lo, I am with you alway, even unto the end of the world." Let us not allow our faith to waver, but putting our dependence in God, let us teach all things whatsoever He has commanded. Day by day we need to receive divine instruction. I pray that every laborer may ask, and believe, and receive, the promise, "Lo, I am with you." {SpTB10 7.3} [SpTB10 8.1] O, how much less we are doing as people than we should be doing! Even those in responsible positions do not realize their privileges and duties. And how weak seem my words, how inadequate to set before God's people what He requires of them. I am distressed as I see the work developing, and note how difficult it is to support the agencies appointed for the diffusion of the light of the gospel. The Lord demands more of His people than they are doing. {SpTB10 8.1} [SpTB10 8.2] The invitation is given to all, "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." 9 {SpTB10 8.2} [SpTB10 9.1] Those who have a part in the work and cause of God should be careful that they strike no discordant notes. There are some who have been laboring in the Southern California Conference who need to lay off the armor for awhile until they learn Christ's method of working. They need to be reconverted; for they give the impression to others that they consider all the other workers out of harmony with them. Thus the seeds of dissension and strife are sown. When these workers take upon them the yoke of Christ, and learn of Him who is meek and lowly in heart, they will return to God in acceptable service the talents He has lent them, and in doing this they will find rest unto their souls. They will hunger and thirst after righteousness, and their desire will be satisfied in a new and living experience. They will become daily students of the word of God; and, guided by the light shining from that word, they will follow on to know the Lord, whose going forth is prepared as the morning. {SpTB10 9.1} [SpTB10 9.2] No worker is to consider it his duty to administer reproof, to point out existing evils, and stop with this. Such work does not accomplish any good, but only disheartens and discourages. Plain, sensible, intelligent discourses should be preached to the churches, that will show the need of seeking the Lord in prayer, and of opening the heart to the Light of life, and that will lead church-members to engage in humble work for God. To every man God has given a work; to each worker who engages in service for Him, He gives a part to act in communicating light and truth. {SpTB10 9.2} [SpTB10 9.3] The appointed leaders of our churches need themselves 10 to seek the Lord with humble, broken hearts; then they will discern their own defects of character. They need to present their cases before the Lord, asking, What shall I do that I may comprehend my individual duty? What shall I do that I may meet the mind and will of God? And when you have asked this question, my brethren, do not yield the point until you have surrendered soul, body, and spirit to God. Then God can stamp His image on your soul. {SpTB10 9.3} [SpTB10 10.1] God placed His church in the earth that it might be the light of the world. But the self-indulgent course of many church-members, and the rising up of self to take the lines of control, have resulted in diffusing darkness rather than light. God's professing people need to seek Him in sincere sorrow of heart, because there is so little life in the church, so little effort put forth to let the light shine in good works. "We are laborers together with God," the apostle Paul declares: "ye are God's husbandry; ye are God's building." God designs that life-giving beams shall, through the individual members of the church, shine forth to the world. Receiving that light from the Source of all light, they are to reflect that light to others. But this can be done only as the church draws near to God and lives in close connection with the Giver of life and light. The purity and simplicity of Christ, revealed in the lives of His humble followers, will witness to the possession of genuine piety. The believer who is imbued with a true missionary spirit, will be a living epistle, known and read of all men. He is a partaker of the divine nature, and 11 therefore escapes the corruptions that are in the world through lust. {SpTB10 10.1} [SpTB10 11.1] The field is the world. Christ declares, "Go ye into all the world, and preach the gospel to every creature." My brethren, you would increase your pleasure in the Lord if you would practise self-denial. If you would resolve to love God truly and keep His commandments, you would discern the duties that devolve upon you as laborers together with God. You would willingly bring Him your offerings. You would faithfully and joyfully tithe your income, that His work in home and foreign fields might be advanced. The truth would go forth from your lips in no feigned words. Your zeal and piety would be greatly increased, and the unbelieving world would see that you have been in communion with God, and have learned of Him. {SpTB10 11.1} [SpTB10 11.2] When this is your experience, no words of censure or blame will fall from your lips for those who are your fellow-workers, because you are being taught of God, and are learning to speak the words of Christ. Your earnest prayers for pardon for your own defects, and for the blessing of God upon your efforts, will show that your lips have been converted. And this will touch the cold hearts of unbelievers. They will distinguish between the human and the divine. {SpTB10 11.2} [SpTB10 11.3] When the grace of Christ is expressed in the words and works of the believers, light will shine forth to those who are in darkness; for while the lips are speaking to the praise of God, the hand will be stretched out in beneficence for the help of the perishing. {SpTB10 11.3} [SpTB10 11.4] We read that on the day of Pentecost, when the Holy 12 Spirit descended upon the disciples, no man said that aught that he possessed was his own. All they owned was held for the advancement of the wonderful reformation. And thousands were converted in a day. When the same spirit actuates believers today, and they give back to God of His own with the same liberality, a wide and far-reaching work will be accomplished. {SpTB10 11.4} [SpTB10 12.1] The Spirit of the Lord has been working with His people, and many have given liberally for the upbuilding of the kingdom of God in the earth. Brethren, let us take hold anew, holding ourselves and all that we have in readiness to meet the demands of the cause of God upon us. Sanitarium, Cal., Aug. 29, 1907. {SpTB10 12.1} [SpTB10 12.2] Chap. 2 - Jehovah Is Our King God has revealed many things to me which He has bidden me give to His people by pen and voice. Through this message of the Holy Spirit, God's people are given sacred instruction concerning their duty to God and to their fellow-men. {SpTB10 12.2} [SpTB10 12.3] A strange thing has come into our churches. Men who are placed in positions of responsibility that they may be wise helpers to their fellow-workers, have come to suppose that they were set as kings and rulers in the churches, to say to one brother, Do this, to another, Do that, and to another, Be sure to labor in such and such a way. There have been places where the workers have been told that if they did not follow the instruction of these men of responsibility, their pay from the conference would be withheld. 13 {SpTB10 12.3} [SpTB10 13.1] It is right for the workers to counsel together as brethren; but that man who endeavors to lead his fellow-workers to seek his individual counsel and advice regarding the details of their work, and to learn their duty from him, is in a dangerous position, and needs to learn what responsibilities are really comprehended in his office. God has appointed no man to be conscience for his fellow-man. It is not wise to lay so much responsibility upon an officer that he will feel that he is forced to become a dictator. {SpTB10 13.1} [SpTB10 13.2] A Constant Peril. For years there has been a growing tendency for men placed in positions of responsibility to lord it over God's heritage, thus removing from church-members their keen sense of the need of divine instruction and an appreciation of the privilege to counsel with God regarding their duty. This order of things must be changed. There must be a reform. Men who have not a rich measure of that wisdom which cometh from above, should not be called to serve in positions where their influence means so much to church-members. {SpTB10 13.2} [SpTB10 13.3] In my earlier experiences in the message. I was called to meet this evil. During my labors in Europe and Australia, and more recently at the San Jose camp-meeting in 1905, I had to bear my testimony of warning against it, because souls were being led to look to man for wisdom, instead of looking to God, who is our wisdom, our sanctification, and our righteousness. And now the same message has again been given me, more definite and decisive, because there has been a deeper offense to the Spirit of God. 14 {SpTB10 13.3} [SpTB10 14.1] An Exalted Privilege. God is the Teacher of His people. All who humble their hearts before Him, will be taught of God. "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." The Lord wants every church-member to pray earnestly for wisdom; that he may know what the Lord would have him do. It is the privilege of every believer to obtain an individual experience, learning to carry his cares and perplexities to God. It is written, "Draw nigh to God, and He will draw nigh to you." {SpTB10 14.1} [SpTB10 14.2] Through His servant Isaiah, God is calling His church to appreciate her exalted privilege in having the wisdom of the Infinite at her command: "O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him: behold, His reward is with Him, and His work before Him. He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. {SpTB10 14.2} [SpTB10 14.3] "Who hath measured the waters in the hollow of His hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? Who hath directed the Spirit of the Lord, or being His counselor hath taught Him? With whom took He 15 counsel, and who instructed Him, and taught Him in the path of judgment, and taught Him knowledge, and showed to Him the way of understanding? Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. All nations before Him are as nothing; and they are counted to Him less than nothing, and vanity." {SpTB10 14.3} [SpTB10 15.1] "Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of His understanding. He giveth power to the faint; and to them that have no might He increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." {SpTB10 15.1} [SpTB10 15.2] In the forty-first to the forty-fifth chapters of Isaiah. God very fully reveals His purpose for His people, and these chapters should be prayerfully studied. God does not here instruct His people to turn away from His wisdom and look to finite man for wisdom. "Remember these, O Jacob and Israel," He declares; "for thou art My servant; . . . O Israel, thou shalt not be forgotten of Me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins; return unto Me; for I have redeemed thee. Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and 16 every tree therein: for the Lord hath redeemed Jacob, and glorified Himself in Israel." {SpTB10 15.2} [SpTB10 16.1] "Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside Me. . . . Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear. Surely, shall one say, in the Lord have I righteousness and strength: even to Him shall men come; and all that are incensed against Him shall be ashamed. In the Lord shall all the seed of Israel be justified, and shall glory." {SpTB10 16.1} [SpTB10 16.2] I write thus fully, because I have been shown that ministers and people are tempted more and more to trust in finite man for wisdom, and to make flesh their arm. To conference presidents and men in responsible places, I bear this message: Break the bands and fetters that have been placed upon God's people. To you the word is spoken, "Break every yoke." Unless you cease the work of making man amenable to man, unless you become humble in heart, and yourselves learn the way of the Lord as little children, the Lord will divorce you from His work. We are to treat one another as brethren, as fellow-laborers, as men and women who are, with us, seeking for light and understanding of the way of the Lord, and who are jealous for His glory. {SpTB10 16.2} [SpTB10 16.3] God declares, "I will be glorified in My people;" but the self-confident management of men has resulted 17 in putting God aside, and accepting the devisings of men. If you allow this to continue, your faith will soon become extinct. God is in every place, beholding the conduct of the people who profess to represent the principles of His word. He asks that a change be made. He wants His people to be molded and fashioned, not after man's ideas, but after the similitude of God. I entreat of you to search the Scriptures as you have never yet searched them, that you may know the way and will of God. O, that every soul might be impressed with this message, and put away the wrong! {SpTB10 16.3} [SpTB10 17.1] Paul's Experience. We would do well to study carefully the first and second chapters of 1 Corinthians. "We preach Christ crucified," the apostle declared, "unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men: and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is 18 written, He that glorieth, let him glory in the Lord." The human being who undertakes to become wisdom for another will find himself coming short. {SpTB10 17.1} [SpTB10 18.1] "I was with you," Paul continues, "in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of the world, that come to naught: but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory." {SpTB10 18.1} [SpTB10 18.2] Taught by the Spirit. In the next words the apostle brings to view the true source of wisdom for the believer: "God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. . . . Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth, comparing spiritual thing with spiritual." {SpTB10 18.2} [SpTB10 18.3] These words mean very much to the soul that is trying to run the race set before him in the gospel. "The natural man receiveth not the things of the Spirit of 19 God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ." {SpTB10 18.3} [SpTB10 19.1] Read also the third chapter of this book, and study and pray over these words. As a people our faith and practise need to be energized by the Holy Spirit. No ruling power, that would compel man to obey the dictates of the finite mind, should be exercised. "Cease ye from man, whose breath is in his nostrils," the Lord commands. By turning the minds of men to lean on human wisdom, we place a veil between God and man, so that there is not a seeing of Him who is invisible. {SpTB10 19.1} [SpTB10 19.2] In our individual experience we are to be taught of God. When we seek Him with a sincere heart, we will confess to Him our defects of character; and He has promised to receive all who come to Him in humble dependence. The one who yields to the claims of God will have the abiding presence of Christ, and this companionship will be to him a very precious thing. Taking hold of divine wisdom he will escape the corruptions that are in the world through lust. Day by day he will learn more fully how to carry his infirmities to the One who has promised to be a very present help in every time of need. {SpTB10 19.2} [SpTB10 19.3] This message is spoken to our churches in every place. In the false experience that has been coming in, a decided influence is at work to exalt human agencies and to lead some to depend on human judgment, and to follow the 20 control of human minds. This influence is diverting the mind from God. God forbid that any such experience should deepen and grow in our ranks as Seventh-day Adventists. Our petitions are to reach higher than erring man--to God. "And this is the confidence that we have in Him, that if we ask anything according to His will, He heareth us." God does not confine Himself to one place or person. He looks down from heaven upon the children of men; He sees their perplexities, and is acquainted with the circumstances of every experience of life. He understands His own work upon the human heart, and needs not that any man should direct the workings of His Spirit. {SpTB10 19.3} [SpTB10 20.1] "This is the confidence that we have in Him, that if we ask anything according to His will, He heareth us. And if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him." God has appointed the angels that do His will to respond to the prayers of the meek of the earth, and to guide His ministers with counsel and judgment. Heavenly agencies are constantly seeking to impart grace and strength and counsel to God's faithful children, that they may act their part in the work of communicating light to the world. The wonderful sacrifice of Christ has made it possible for every man to do a special work. When the worker receives wisdom from the only true Source, he will become a pure channel of light and blessing; for he will receive his capability for service in rich currents of grace and light from the throne of God. Ellen G. White. {SpTB10 20.1} [SpTB10 21.1] Chap. 3 - Workers in the Cause ［EXTRACTS FROM THE TESTIMONIES, VOL. V, PP. 721-729.］ As year by year the work extends, the need of experienced and faithful workers becomes more urgent; and if the people of God walk in His counsel, such workers will be developed. While we should rely firmly upon God for wisdom and power, He would have us cultivate our ability to the fullest extent. As the workers acquire mental and spiritual power, and become acquainted with the purposes and dealings of God, they will have more comprehensive views of the work for this time, and will be better qualified both to devise and to execute plans for its advancement. Thus they may keep pace with the opening providences of God. {SpTB10 21.1} [SpTB10 21.2] A constant effort should be put forth to enlist new workers. Talent should be discerned and recognized. Persons who possess piety and ability should be encouraged to obtain the necessary education, that they may be fitted to assist in spreading the light of truth. All who are competent to do so, should be led to engage in some branch of the work, according to their capabilities. {SpTB10 21.2} [SpTB10 21.3] Much talent has been lost to the cause, because men in responsible positions did not discern it. Their vision was not far-reaching enough to discover that the work was becoming altogether too extended to be carried forward by the workers then engaged. Much, very much, which should have been accomplished, is still undone, because men have held things in their own hands instead of distributing the work among a larger number, and trusting that God would help them in their efforts. They 22 have tried to carry forward all branches of the work, fearing that others would prove less efficient. Their will and judgment have controlled in these various departments and because of their inability to grasp all the wants of the cause in its different parts, great losses have been sustained. {SpTB10 21.3} [SpTB10 22.1] The lesson must be learned, that when God appoints means for a certain work, we are not to lay these aside, and then pray and expect that He will work a miracle to supply the lack. If the farmer fails to plow and sow, God does not by a miracle prevent the results of his neglect. Harvest time finds his fields barren--there is no grain to be reaped, there are no sheaves to be garnered. God provided the seed and the soil, the sun and the rain; and if the husbandman had employed the means that were at his hand, he would have received according to his sowing and his labor. {SpTB10 22.1} [SpTB10 22.2] Development According to Law. There are great laws that govern the world of nature, and spiritual things are controlled by principles equally certain. The means for an end must be employed, if the desired results are to be attained. God has appointed to every man his work according to his ability. It is by education and practise that persons are to be qualified to meet any emergency which may arise, and wise planning is needed to place each one in his proper sphere, that he may obtain an experience that will fit him to bear responsibility. {SpTB10 22.2} [SpTB10 22.3] But while education, training, and the counsel of those of experience are all essential, the workers are to 23 be taught that they are not to rely wholly upon any man's judgment. As God's free agents, all should ask wisdom of Him. When the learner depends wholly upon another's thoughts, accepting his plans, and going no farther, he sees only through that man's eyes, and is, so far, only an echo of another. {SpTB10 22.3} [SpTB10 23.1] God deals with men as responsible beings. He will work by His Spirit through the mind He has put in man, if man will only give Him a chance to work, and will recognize His dealings. He designs that each shall use his mind and conscience for himself. He does not intend that one man shall become the shadow of another, uttering only another's sentiments. {SpTB10 23.1} [SpTB10 23.2] The Source of Wisdom. All should love their brethren, and respect and esteem their leaders; but they should not make them their burden-bearers. We are not to pour all our difficulties and perplexities into the minds of others, to wear them out. "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering." Jesus invites us, "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." {SpTB10 23.2} [SpTB10 23.3] The foundation of Christianity is Christ our righteousness. Men are individually accountable to God, and each must act as God moves upon him, not as he is moved by the mind of another; for if this manner of labor is 24 pursued, souls can not be impressed and directed by the Spirit of the great I AM. They will be kept under a restraint which allows no freedom of action or of choice. {SpTB10 23.3} [SpTB10 24.1] The Work Hindered. The Lord has shown me that men in responsible positions are standing directly in the way of His work, because they think the work must be done and the blessing must come in a certain way, and they will not recognize that which comes in any other way. My brethren, may the Lord place this matter before you as it is. God does not work as men plan, or as they wish; He "moves in a mysterious way, His wonders to perform." Why reject the Lord's methods of working because they do not coincide with our ideas? God has His appointed channels of light, but these are not necessarily the minds of any particular set of men. When all shall take their appointed place in God's work, earnestly seeking wisdom and guidance from Him, then a great advancement will have been made toward letting light shine upon the world. When men shall cease to place themselves in the way, God will work among us as never before. {SpTB10 24.1} [SpTB10 24.2] While extensive plans should be laid, great care must be taken that the work in each branch of the cause be harmoniously united with that in every other branch, thus making a perfect whole. But too often it has been the reverse of this; and as the result, the work has been defective. One man who has the oversight of a certain branch of the work, magnifies his responsibilities, until, in his estimation, that one department is above every other. When this narrow view is taken, a strong 25 influence is exerted to lead others to see the matter in the same light. This is human nature, but it is not the spirit of Christ. Just in proportion as this policy is followed, Christ is crowded out of the work, and self appears prominent. {SpTB10 24.2} [SpTB10 25.1] The True Principles. The principles that should actuate us as workers in God's cause are laid down by the apostle Paul. He says, "We are laborers together with God." "Whatsoever ye do, do it heartily, as to the Lord, and not unto men." And Peter exhorts the believers, "As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified through Jesus Christ." {SpTB10 25.1} [SpTB10 25.2] When these principles control our hearts, we shall realize that the work is God's, not ours; that He has the same care for every part of the great whole. When Christ and His glory are made first, and love of self is swallowed up in love for souls for whom Christ died, then no worker will be so entirely absorbed in one branch of the cause as to lose sight of the importance of every other. It is selfishness that leads persons to think that the particular part of the work in which they are engaged is the most important of all. {SpTB10 25.2} [SpTB10 25.3] An Outworking of Selfishness. It is selfishness also that prompts the feeling, on the 26 part of the workers, that their judgment must be most reliable, and their methods of labor the best, or that it is their privilege in any way to bind the conscience of another. Such was the spirit of the Jewish leaders in Christ's day. In their self-exaltation the priests and rabbis brought in such rigid rules and so many forms and ceremonies as to divert the minds of the people from God, and leave Him no chance to work for them. Thus His mercy and love were lost sight of. My brethren, do not follow in the same path. Let the minds of the people be directed to God. Leave Him a chance to work for those who love Him. Do not impose upon the people rules and regulations, which, if followed, would leave them as destitute of the Spirit of God as were the hills of Gilboa of dew or rain. {SpTB10 25.3} [SpTB10 26.1] There is a deplorable lack of spirituality among our people. A great work must be done for them before they can become what Christ designed they should be--the light of the world. For years I have felt deep anguish of soul as the Lord presented before me the want in our churches of Jesus and His love. There has been a spirit of self-sufficiency, and a disposition to strive for position and supremacy. I have been shown that self-glorification was becoming common among Seventh-day Adventists, and that unless the pride of man should be abased and Christ exalted, we should, as a people, be in no better condition to receive Christ at His second coming than were the Jewish people to receive Him at His first advent. {SpTB10 26.1} [SpTB10 26.2] We May Have Light from Heaven. We are taught in God's word that this is the time, 27 above all others, when we may look for light from heaven. It is now that we are to expect a refreshing from the presence of the Lord. We should watch for the movings of God's providence as the army of Israel watched for "the sound of a going in the tops of the mulberry-trees"--the appointed signal that Heaven would work for them. {SpTB10 26.2} [SpTB10 27.1] God can not glorify His name through His people while they are leaning upon man, and making flesh their arm. Their present state of weakness will continue until Christ alone shall be exalted; until, with John the Baptist, they shall say from a humble and reverent heart, "He must increase, but I must decrease." Words have been given me to speak to the people of God: "Lift Him up, the Man of Calvary. Let humanity stand back, that all may behold Him in whom their hopes of eternal life are centered. Says the prophet Isaiah, 'Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, the mighty God, the everlasting Father, the Prince of Peace.' Let the church and the world look upon their Redeemer. Let every voice proclaim with John, 'Behold the Lamb of God, which taketh away the sin of the world.'" {SpTB10 27.1} [SpTB10 27.2] It is to the thirsty soul that the fountain of living waters is opened. God declares, "I will pour water upon him that is thirsty, and floods upon the dry ground." The souls that are earnestly seeking for light, and that accept with gladness every ray of divine illumination from His holy word--to such alone light will be given. It is through these souls that God will reveal that light 28 and power which will lighten the whole earth with His glory. {SpTB10 27.2} [SpTB10 28.1] In Humility and Faith. Special instruction has been given me for God's people, for perilous times are upon us. In the world, destruction and violence are increasing. In the church, man-power is gaining the ascendency; those who have been chosen to occupy positions of trust think it their prerogative to rule. {SpTB10 28.1} [SpTB10 28.2] Men whom the Lord calls to important positions in His work are to cultivate a humble dependence upon Him. They are not to seek to embrace too much authority, for God has not called them to a work of ruling, but to plan and counsel with their fellow-laborers. Every worker alike is to hold himself amenable to the requirements and instructions of God. {SpTB10 28.2} [SpTB10 28.3] Because of the importance of the work in Southern California, and the perplexities which now surround it, there should be selected no less than five men of wisdom and experience to consult with the presidents of the local and union conferences regarding general plans and policies. The Lord is not pleased with the disposition some have manifested to rule those of more experience than themselves. By this course of action, some have revealed that they are not qualified to fill the important positions which they occupy. Any human being who spreads himself out to large proportions, and who seeks to have the control of his fellows, proves himself to be a dangerous man to be entrusted with religious responsibilities. {SpTB10 28.3} [SpTB10 28.4] Let no one cling to the idea that unless money is in 29 hand, no move should be made that calls for the investment of means. If in our past experience we had always followed this method, we would often have lost special advantages, such as we gained in the purchase of the Fernando school property, and in the purchase of the sanitarium properties at Paradise Valley, Glendale, and Loma Linda. {SpTB10 28.4} [SpTB10 29.1] To make no move that calls for the investment of means unless we have the money in hand to complete the contemplated work, should not always be considered the wisest plan. In the upbuilding of His work, the Lord does not always make everything plain before His servants. He sometimes tries the confidence of His people by having them move forward in faith. Often He brings them into strait and trying places, bidding them go forward when their feet seem to be touching the waters of the Red Sea. It is at such times, when the prayers of His servants ascend to Him in earnest faith, that He opens the way before them, and brings them out into a large place. {SpTB10 29.1} [SpTB10 29.2] The Lord wants His people in these days to believe that He will do as great things for them as He did for the children of Israel in their journey from Egypt to Canaan. We are to have an educated faith that will not hesitate to follow His instructions in the most difficult experiences. "Go forward" is the command of God to His people. {SpTB10 29.2} [SpTB10 29.3] Faith and cheerful obedience are needed to bring the Lord's designs to pass. When He points out the necessity of establishing the work in places where it will have influence, the people are to walk and work by faith. By 30 their godly conversation, their humility, their prayers and earnest efforts, they should strive to bring the people to appreciate the good work that the Lord has established among them. It was the Lord's purpose that the Loma Linda Sanitarium should become the property of our people, and He brought it about at a time when the rivers of difficulty were full and overflowing their banks. {SpTB10 29.3} [SpTB10 30.1] The working of private interests for the gaining of personal ends is one thing. In this men may follow their own judgment. But the carrying forward of the Lord's work in the earth is entirely another matter. When He designates that a certain property should be secured for the advancement of His cause and the building up of His work, whether it be for sanitarium or school work, or for any other branch, He will make the doing of that work possible, if those who have experience will show their faith and trust in His purposes, and will move forward promptly to secure the advantages He points out. While we are not to seek to wrest property from any man, yet when advantages are offered, we should be wide awake to see the advantage, that we may make plans for the upbuilding of the work. And when we have done this, we should exert every energy to secure the free-will offerings of God's people for the support of these new plants. {SpTB10 30.1} [SpTB10 30.2] Often the Lord sees that His workers are in doubt as to what they should do. At such times, if they will put their confidence in Him, He will reveal to them His will. God's work is now to advance rapidly, and if His people will respond to His call, He will make the 31 possessors of property willing to donate of their means, and thus make it possible for His work to be accomplished in the earth. "Faith is the substance of things hoped for, the evidence of things not seen." Faith in the word of God will place His people in the possession of property which will enable them to work the large cities that are waiting for the message of truth. {SpTB10 30.2} [SpTB10 31.1] The cold, formal, unbelieving way in which some of the laborers do their work is a deep offense to the Spirit of God. The apostle Paul says, "Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world, holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all." {SpTB10 31.1} [SpTB10 31.2] We are to encourage in one another that living faith which Christ has made it possible for every believer to have. The work is to be carried forward as the Lord prepares the way. When He brings His people into strait places, then it is their privilege to assemble together for prayer, remembering that all things come of God. Those who have not yet shared in the trying experiences that attend the work in these last days, will soon have to pass through scenes that will severely test their confidence in God. It is at the time His people see no way to advance, when the Red Sea is before them and the pursuing army behind, that God bids them "Go forward." Thus He is working to test their faith. 32 When such experiences come to you, go forward, trusting in Christ. Walk step by step in the path He marks out. Trials will come, but go forward. This will give you an experience that will strengthen your faith in God, and fit you for truest service. {SpTB10 31.2} [SpTB10 32.1] A deeper and wider experience in religious things is to come to God's people. Christ is our example. If through living faith and sanctified obedience to God's word, we reveal the love and grace of Christ, if we show that we have a true conception of God's guiding providences in the work, we shall carry to the world a convincing power. A high position does not give us value in the sight of God. Man is measured by his consecration and faithfulness in working out the will of God. If the remnant people of God will walk before Him in humility and faith, He will carry out through them His eternal purpose, enabling them to work harmoniously in giving to the world the truth as it is in Jesus. He will use all--men, women, and children--in making the light shine forth to the world, and calling out a people that will be true to His commandments. Through the faith that His people exercise in Him, God will make known to the world that He is the true God, the God of Israel. {SpTB10 32.1} [SpTB10 32.2] "Let your conversation be as it becometh the gospel of Christ," the apostle Paul exhorts, "that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation, 33 and that of God. For unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake. . . . {SpTB10 32.2} [SpTB10 33.1] "If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. {SpTB10 33.1} [SpTB10 33.2] "Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure." {SpTB10 33.2} [SpTB10 33.3] I have been instructed to present these words to our people in Southern California. They are needed in every 34 place where a church is established; for a strange experience has been coming into our ranks. {SpTB10 33.3} [SpTB10 34.1] It is time now for men to humble their hearts before God, and to learn to work in His ways. Let those who have sought to rule their fellow-workers study to know what manner of spirit they are of. They should seek the Lord by fasting and prayer, and in humility of soul. {SpTB10 34.1} [SpTB10 34.2] Christ in His earthly life gave an example that all can safely follow. He appreciates His flock, and He wants no power set over them that will restrict their freedom in His service. He has never placed man as a ruler over His heritage. True Bible religion will lead to self-control, not to control of one another. As a people we need a larger measure of the Holy Spirit, that we may bear the solemn message that God has given us without exaltation. {SpTB10 34.2} [SpTB10 34.3] Brethren, keep your words of censure for your individual selves. Teach the flock of God to look to Christ, not to erring man. Every soul who becomes a teacher of the truth must bear in his own life the fruit of holiness. Looking to Christ and following Him, he will present to the souls under his charge an example of what a living, learning Christian will be. Let God teach you His way. Inquire of Him daily to know His will. He will give unerring counsel to all who seek Him with a sincere heart. Walk worthy of the vocation wherewith you are called, praising God in your daily conversation as well as in your prayers. Thus, holding forth the word of life, you will constrain other souls to become followers of Christ. {SpTB10 34.3} [SpTB10 35.1] Chap. 4 - "I Am But a Little Child" At the beginning of his reign, Solomon prayed, "O Lord my God, Thou hast made Thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in." {SpTB10 35.1} [SpTB10 35.2] Solomon had succeeded his father David to the throne of Israel. God greatly honored him, and, as we know, he became in later years the greatest, richest, and wisest king that had ever sat upon an earthly throne. Early in his reign Solomon was impressed by the Holy Spirit with the solemnity of his responsibilities, and though rich in talents and ability, he realized that without divine aid he was helpless as a little child to perform them. Solomon was never so rich or so wise or so truly great as when he confessed to the Lord, "I am but a little child: I know not how to go out or come in." {SpTB10 35.2} [SpTB10 35.3] It was in a dream, in which the Lord appeared to him, saying, "Ask what I shall give thee," that Solomon thus gave expression to his feeling of helplessness and need of divine aid. He continued: "Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that can not be numbered nor counted for multitude. Give therefore Thy servant an understanding heart to judge Thy people, that I may discern between good and bad: for who is able to judge this Thy so great a people? {SpTB10 35.3} [SpTB10 35.4] "And the speech pleased the Lord, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life: neither hast asked riches for thyself; 36 nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart: so there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honor; so that there shall not be any among the kings like unto thee all thy days." Now the conditions, "And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days. {SpTB10 35.4} [SpTB10 36.1] "And Solomon awoke: and, behold, it was a dream. And he came to Jerusalem; and stood before the ark of the covenant of the Lord, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants." {SpTB10 36.1} [SpTB10 36.2] All who occupy responsible positions need to learn the lesson that is taught in Solomon's humble prayer. They are ever to remember that position will never change the character or render man infallible. The higher the position a man occupies, the greater the responsibility he has to bear, the wider will be the influence he exerts, and the greater his need to feel his dependence on the wisdom and strength of God, and to cultivate the best and most holy character. Those who accept a position of responsibility in the cause of God should always remember that with the call to this work God has also called them to walk circumspectly before Him and before their fellow-men. Instead of considering it their duty to order and dictate and command, they should realize 37 that they are to be learners themselves. When a responsible worker fails to learn this lesson, the sooner he is released from his responsibilities the better it will be for him and for the work of God. Position never will give holiness and excellence of character. He who honors God and keeps His commandments, is himself honored. {SpTB10 36.2} [SpTB10 37.1] The question which each should ask himself in all humility is, Am I qualified for this position? Have I learned to keep the way of the Lord to do justice and judgment? The Saviour's earthly example has been given us that we should not walk in our strength but that each should consider himself, as Solomon expressed it, "A little child." {SpTB10 37.1} [SpTB10 37.2] Every truly converted soul can say, "I am but a little child: but I am God's child." It was at infinite cost that provision was made whereby the human family might be restored to sonship with God. In the beginning God made man in His own likeness. Our first parents listened to the voice of the tempter, and yielded to the power of Satan. But man was not abandoned to the results of the evil he had chosen. The promise of a Deliverer was given. "I will put enmity between thee and the woman," God said to the serpent, "and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise His heel." Before they heard of the thorn and the thistle, of the sorrow and toil that must be their portion, or of the dust to which they must return, they listened to words that could not fail of giving them hope. All that had been lost by yielding to Satan could be regained through Christ. {SpTB10 37.2} [SpTB10 37.3] The Son of God was given to redeem the race. At 38 infinite suffering, the sinless for the sinful, the price was paid that was to redeem the human family from the power of the destroyer, and restore them again to the image of God. Those who accept the salvation brought to them in Christ will humble themselves before God as His little children. {SpTB10 37.3} [SpTB10 38.1] God wants His children to ask for those things that will enable Him to reveal His grace through them to the world. He wants them to seek His counsel, to acknowledge His power. Christ lays loving claims on all for whom He has given His life: they are to obey His will if they would share the joys that He has prepared for all who reflect His character here. It is well for us to feel our weakness; for then we will seek the strength and wisdom that the Father delights to give His children for their daily strife against the powers of evil. Ellen G. White. {SpTB10 38.1} [SpTB10 38.2] Chap. 5 - To the Workers in Southern California This morning I can not rest. My mind is troubled over the situation in Southern California. God has given to every man his work; but there are some who are not prayerfully considering their individual responsibility. {SpTB10 38.2} [SpTB10 38.3] When a worker is selected for an office, that office of itself does not bring to him power of capability that he did not have before. A high position does not give to the character Christian virtues. The man who supposes that his individual mind is capable of planning and devising for all branches of the work, reveals a great lack of wisdom. No one human mind is capable of carrying the 39 many and varied responsibilities of a conference embracing thousands of people and many branches of work. {SpTB10 38.3} [SpTB10 39.1] But a greater danger than this has been revealed to me in the feeling that has been growing among our workers that ministers and other laborers in the cause should depend upon the mind of certain leading workers to define their duties. One man's mind and judgment is not to be considered capable of controlling and molding a conference. The individual and the church have responsibilities of their own. God has given to every man some talent or talents to use and improve. In using these talents he increases his capability to serve. God has given to each individual judgment, and this gift He wants His workers to use and improve. The president of a conference must not consider that his individual judgment is to control the judgment of all. {SpTB10 39.1} [SpTB10 39.2] In no conference should propositions be rushed through without time being taken by the brethren to carefully weigh all sides of the question. Because the president of a conference suggested certain plans, it has sometimes been considered unnecessary to consult the Lord about them. Thus propositions have been accepted that were not for the spiritual benefit of believers, and which involved far more than was apparent at the first casual consideration. Such movements are not in the order of God. Many, very many matters have been taken up and carried by vote, that have involved far more than was anticipated and far more than those who voted would have been willing to assent to, had they taken time to consider the question from all sides. {SpTB10 39.2} [SpTB10 39.3] We can not at this time afford to be careless or negligent 40 in the work of God. We must seek the Lord earnestly every day, if we would be prepared for the experiences that come to us. Our hearts are to be cleansed from every feeling of superiority, and the living principles of the truth are to be planted in the soul. Young and aged and middle-aged should now be practising the virtues of Christ's character. They should daily be making spiritual development, that they may become vessels unto honor in the Master's service. {SpTB10 39.3} [SpTB10 40.1] "And it came to pass, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught his disciples." The prayer that Christ gave to His disciples in answer to this request is not made in high-flown language, but expresses in simple words the necessities of the soul. It is short, and deals directly with the daily needs. {SpTB10 40.1} [SpTB10 40.2] Every soul has the privilege of stating to the Lord his own special necessities, and to offer his individual thanksgiving for the blessings that he daily receives. But the many long and spiritless, faithless prayers that are offered to God, instead of being a joy to Him, are a burden. We need, O so much! clean, converted hearts. We need to have our faith strengthened. "Ask, and ye shall receive," the Saviour promised; "seek, and ye shall find: knock, and it shall be opened unto you." We need to educate ourselves to trust in this word, and to bring the light and grace of Christ into all our works. We need to take hold of Christ, and to retain our hold of Him until we know that the power of His transforming 41 grace is manifested in us. We must have faith in Christ if we would reflect the divine character. {SpTB10 40.2} [SpTB10 41.1] Christ clothed His divinity with humanity, and lived a life of prayer and self-denial, and of daily battle with temptation, that He might help those who today are assailed by temptation. He is our efficiency and power. He desires that through the appropriation of His grace humanity shall become partakers of the divine nature, and thus escape the corruption that is in the world through lust. The word of God in the Old and New Testaments, if faithfully studied and received into the life, will give spiritual wisdom and life. This word is to be sacredly cherished. Faith in the word of God and in the power of Christ to transform the life will enable the believer to work His works, and to live a life of rejoicing in the Lord. {SpTB10 41.1} [SpTB10 41.2] Again and again I have been instructed to say to our people, Let your faith and trust be in God. Do not depend on any erring man to define your duty. It is your privilege to say, "I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee. Ye that fear the Lord, praise Him. All ye the seed of Jacob, glorify Him; and fear Him, all ye the seed of Israel. For He hath not despised nor abhorred the affliction of the afflicted; neither hath He hid His face from him; but when he cried unto Him, He heard. My praise shall be of Thee. . . . I will pray my vows before them that fear Him. The meek shall eat and be satisfied; they shall praise the Lord that seek Him; your heart shall live forever." {SpTB10 41.2} [SpTB10 41.3] These scriptures are right to the point. Every 42 church-member should understand that God is the One to whom to look for an understanding of individual duty. It is right that brethren counsel together; but when men arrange just what their brethren shall do, let them answer that they have chosen the Lord as their counselor. Those who will humbly seek Him will find His grace sufficient. But when one man allows another to step in between him and the duty that God has pointed out to him, giving to man his confidence and accepting him as guide, then he steps from the true platform to a false and dangerous one. Such a man, instead of growing and developing, will lose his spirituality. {SpTB10 41.3} [SpTB10 42.1] There is no power in any man to remedy the defective character. Individually our hope and trust must be in One who is more than human. We need ever to remember that help has been laid on One who is mighty. The Lord has provided the needed help for every soul who will accept it. Sanitarium, Cal., Oct. 3, 1907. {SpTB10 42.1} [SpTB10 42.2] Chap. 6 - To Ministers, Physicians, and Teachers in Southern California The men who stand as leaders in any part of the solemn work of the gospel message must cultivate and cherish broad views and ideas. It is the privilege of all who bear responsibilities in the work of the gospel to be apt learners in the school of Christ. The professed follower of Christ must not be led by the dictates of his own will; his mind must be trained to think Christ's thoughts, and enlightened to comprehend the 43 will and way of God. Such a believer will be a follower of Christ's methods of work. {SpTB10 42.2} [SpTB10 43.1] Provision for Our Schools. Our brethren should not forget that the wisdom of God has made provision for our schools in a way that will bring blessing to all who participate in the enterprise. The book, "Christ's Object Lessons," was donated to the educational work that the students and other friends of the schools might handle these books, and by their sale raise much of the means needed to lift the school indebtedness. But this plan has not been presented to our schools as it should have been; the teachers and students have not been educated to take hold of this book and courageously push its sale for the benefit of the educational work. {SpTB10 43.1} [SpTB10 43.2] Long ago, the teachers and students in our schools should have learned to take advantage of the opportunity to raise means by the sale of "Christ's Object Lessons." In selling these books the students will serve the cause of God, and, while doing this, by the dissemination of precious light, they will learn invaluable lessons in Christian experience. All our schools should now come into line, and earnestly endeavor to carry out the plan presented to us for the education of the workers, for the relief of the schools, and for the winning of souls to the cause of Christ. {SpTB10 43.2} [SpTB10 43.3] In the cities of Riverside, Redlands, and San Bernardino a mission field is open to us that we have as yet only touched with the tips of our fingers. A good work has been done there as far as our workers have 44 had encouragement to do it; but there is need of means to carry the work forward successfully. It was God's purpose that by the sale of "Ministry of Healing," and "Christ's Object Lessons" much means should be raised for the work of our sanitariums and schools, and that our people would thereby be left more free to donate of their means for the opening of the work in new missionary fields. If our people will now engage in the sale of these books as they ought, we shall have much more means to carry the work in the way the Lord designed. {SpTB10 43.3} [SpTB10 44.1] Wherever the work of selling "Christ's Object Lessons" has been taken hold of in earnest, the book has done good. And the lessons that have been learned by those who have engaged in this work, have well repaid their efforts. And now our people should all be encouraged to take part in this special missionary effort. Light has been given me that in every possible way instruction should be given to our people as to the best methods of presenting these books to the people. {SpTB10 44.1} [SpTB10 44.2] I have been instructed that at our large gatherings, workers should be present who will teach our people how to sow the seeds of truth. This means more than instructing them how to sell the Signs of the Times and other periodicals. It includes thorough instruction in how to handle such books as "Christ's Object Lessons" and "Ministry of Healing." These are books which contain precious truths, and from which the reader can draw lessons of highest value. {SpTB10 44.2} [SpTB10 44.3] Why was not some one appointed at your recent camp-meeting to present the interests of this line of 45 work to our people? In your failure to do this, you lost a precious opportunity to place large blessings within the reach of the people, and you also lost an opportunity of raising means for the relief of our institutions. My brethren, let us encourage our people to take up this work without further delay. {SpTB10 44.3} [SpTB10 45.1] There are some who have had experience in the sale of health foods who should now interest themselves in the sale of our precious books; for in them is food unto eternal life. Los Angeles has been presented to me as a very fruitful field for the sale of "Christ's Object Lessons" and "Ministry of Healing." The thousands of transient residents and visitors would be benefited by the lessons they contain, and those who bear responsibilities in our sanitariums should act wisely in this matter, encouraging all, nurses, helpers, and students, to gather by this means as much as possible of the money required to meet the expenses of the different institutions. {SpTB10 45.1} [SpTB10 45.2] We have need of workers in Southern California who have clear spiritual eyesight, men who will weigh matters wisely, and who can discern what is needed both nigh and afar off. If our workers were more fully consecrated to the cause of God, a much more effective work would be done. {SpTB10 45.2} [SpTB10 45.3] Why are our people so slow to understand what the Lord would have them do? Our leading workers should prepare beforehand to use their opportunities at our large and small gatherings to present these books to our people, and call for volunteers who will engage in their sale. When this work is entered into with the earnestness 46 which our times demand, the indebtedness which now rests upon our schools will be greatly lessened. And then the people who are now being called upon to give largely of their means to support these institutions, will be free to turn a larger part of their offerings to missionary work in other needy places, where special efforts have not yet been made. {SpTB10 45.3} [SpTB10 46.1] Great good will result from bringing these books to the attention of the leaders of the Woman's Christian Temperance Union. We should invite these workers to our meetings, and give them an opportunity to become acquainted with our people. Place these precious books in their hands, and tell them the story of their gift to the cause, and its results. Explain how, by the sale of "Ministry of Healing," patients may be brought to the sanitarium for healing who could never get there unaided; and how through this means assistance will be rendered in the establishment of sanitariums in places where they are greatly needed. If our sanitariums are wisely managed by men and women who have the fear of God before them, they will be the means of bringing us in connection with workers in the W. C. T. U., and these workers will not be slow to see the advantage of the medical branch of our work. As a result of their contact with our medical work, some of them will learn truths that they need to know for the perfection of Christian character. {SpTB10 46.1} [SpTB10 46.2] One point that should never be forgotten by our workers is that the Lord Jesus Christ is our chief director. He has outlined a plan by which the schools may be relieved of their indebtedness; and He will not 47 vindicate the course of those who lay this plan aside for lack of confidence in its success. When His people will come up unitedly to the help of His cause in the earth, no good thing that God has promised will be withheld from them. {SpTB10 46.2} [SpTB10 47.1] In a place like Los Angeles, where the population is constantly changing, a wonderful opportunity is presented for the sale of our books. A great loss has been sustained because our people have not more fully embraced this opportunity. Why should not the teachers and students from the San Fernando school make Los Angeles a special field for the sale of "Object Lessons"? If with earnestness and faith they will work out the plan that has been given us for the use of this book, angels of God will attend their steps, and the blessing of heaven will be upon their efforts. {SpTB10 47.1} [SpTB10 47.2] It would have been an excellent thing if the teachers of the San Fernando school had, during the vacation, availed themselves of this opportunity to push the work with "Christ's Object Lessons." They would have found a blessing in going out with the students and teaching them how to meet the people, and how to introduce the book. The story of the gift of the book and its object would lead some to have a special interest in the book and in the school for which it is sold. Why have not the teachers in our schools done more of this work? If our people would only realize it, there is no more acceptable work to be done in the home field than to engage in the sale of "Object Lessons;" for while they are thus helping to carry out the Lord's plan for the relief of our schools, they are also bringing 48 the precious truths of the word of God to the attention of the people. {SpTB10 47.2} [SpTB10 48.1] The indifference that has been manifested by some toward this enterprise is displeasing to God. He desires that it shall be recognized by all our people as His method of relieving our schools from debt. It is because this plan has been neglected, that we now feel so keenly our lack of means for the advancing work. Had the schools availed themselves of the provision thus made for them, there would be more money in the school treasury, and more money in the hands of His people to relieve the necessities of other needy departments of the cause; and, best of all, teachers and students would have received the very lessons that they needed to learn in the Master's service. {SpTB10 48.1} [SpTB10 48.2] I send you these lines because I see that there is need of a deeper intuition, a wider perception, on the part of our medical and educational workers, if they would get all the benefit that God intends shall come to them through the use of "Object Lessons" and "Ministry of Healing." I ask you, my brethren, to read these words to our people, that they may learn to show the spirit of wisdom, and of power, and of a sound mind. Sanitarium, Cal., Sept. 12, 1907. {SpTB10 48.2} [SpTB11 0.1] SpTB11 - The Madison School (1908) Table of Contents Encourage the Workers _____________________________________________ 3 The Search for a Site _____________________________________________ 5 The Purchase of a Property ________________________________________ 8 A Country Sanitarium _____________________________________________ 11 Laboring in Unity and Faith ______________________________________ 17 Letter to a Conference President _________________________________ 22 Letter to the Southeastern Union Conference Committee ____________ 24 A Missionary Education ___________________________________________ 27 {SpTB11 0.1} [SpTB11 3.1] Chap. 1 - Encourage the Workers Sanitarium, Cal., March 4, 1907. I have been instructed that encouragement should be given to the work in the South, and that special help should come to the work in Nashville, Madison, and Huntsville. {SpTB11 3.1} [SpTB11 3.2] At the school in Madison it has been necessary to work with the strictest economy in order that the educational work undertaken there might be carried forward. Let our brethren who have means remember this school and its needs. {SpTB11 3.2} [SpTB11 3.3] A good work was done by Brethren Sutherland and Magan at Berrien Springs; in their labors at that place they went beyond their strength, imperiling their health, and even their lives. In their efforts at Madison, they are working too hard, and amid many difficulties. These brethren need not only our confidence, but also our help, that they may place the Madison school where it can accomplish the work that God designs it to do. I pray that the Lord will sanctify the understanding of our people, that these men may not be left to sacrifice their health in the work they are trying to do. I pray that teachers and students may have wisdom and courage to act well their part, and that they may be especially blessed in making the school a success. {SpTB11 3.3} [SpTB11 3.4] It is impossible to make the Madison school what it should be, unless it is given a liberal share in the means that shall be appropriated for the work in the South. Will our brethren act their part in the spirit of Christ? {SpTB11 3.4} [SpTB11 3.5] The South is to be especially favored now, because 4 of the neglect of the past. The atonement for the failure of the past to meet the needs of this field, should be full and ample. The institutions in the South that for years should have stood on vantage-ground, are now to be especially favored. The Huntsville school must be encouraged to enlarge its work. Every possible advantage should be given to these schools, that they may show what can be done in making the earth to yield her treasures. The Madison and Huntsville schools are to be an object-lesson to the people in their vicinity. {SpTB11 3.5} [SpTB11 4.1] I was shown that there is danger of these schools being circumscribed in their plans and limited in their advantages. This should not be. Everything possible should be done to encourage the students who need the class of instruction that can be given at these schools, that they may go forth properly instructed to do a work for others who need the same education and training that they have received. Fields are opening on every side to the work that such laborers could do. {SpTB11 4.1} [SpTB11 4.2] For the work in and about Nashville, we should do all we can to put it on a solid basis. The work should be conducted with simplicity, and in a way that will recommend the truth. There are many places in the South open to our work; but by all means let us make a beginning in the important cities, and carry the message now. "For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the Desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts." {SpTB11 4.2} [SpTB11 5.1] Chap. 2 - The Search for a Site On Steamer "Morning Star," on the Cumberland River, June 13, 1904. Elder A. G. Daniells, Washington, D.C. Dear Brother Daniells: We are returning from our trip up the river to look for land suitable for school work. We went from Nashville to Carthage, a distance of about one hundred and seventy miles by the river and seventy-eight miles by rail. We looked at several places; but the fertile land up the river is altogether too high in price for us to think of purchasing it for school purposes. {SpTB11 5.1} [SpTB11 5.2] Tomorrow morning we shall reach Edgefield Junction, which is only twelve miles from Nashville. We shall stay there for the rest of the day; for we wish to visit a farm which is for sale at Madison, about nine miles from Nashville, and two and a half miles from the railway. It is said that this farm contains nearly one hundred acres of good bottom land, more than one hundred acres of second quality agricultural land suitable for grain and fruit, and about two hundred acres of pasture land. We think that it can be purchased for about twelve thousand dollars. It is said that there is on it over two thousand dollars' worth of stock and farm implements. I desire to look at this farm, and if it be the will of the Lord, I shall do so tomorrow afternoon. The farm has a roomy house, barns, and other buildings, and two and a half miles of good stone 6 fence. Considering its advantages, its price is less than anything else we have seen in this part of Tennessee. {SpTB11 5.2} [SpTB11 6.1] We should enter at once upon the establishment, in suitable places near Nashville, of a school for white people and a school for colored people. The workers in Nashville will gain influence from these working centers. The teachers in these schools can help the work in Nashville. {SpTB11 6.1} [SpTB11 6.2] I have been instructed that the land on which our schools shall be established should be near enough to Nashville that there might be a connection between the schools and the workers in Nashville. Further than this, there are in Nashville large institutions for the education of the colored people, and our colored school is to be near enough to these institutions for the wing of their protection to be thrown over it. There is less inclination to oppress the colored people in this section of Tennessee than in many other parts of the South. Prejudice will not be so easily aroused. The institutions that have been established for the education of the colored people are richly endowed, and are in charge of white men. The presence of these institutions was one reason why Nashville was designated as the place in which the printing-office was to be established. I was instructed that the work in the South should have every advantage to print and publish books, that this work might gain a standing far ahead of that which it has had in the past. {SpTB11 6.2} [SpTB11 6.3] Suggestions have been made by some that it might be well to sell our property in Huntsville, and move the school to some other place, but I have been instructed 7 that this suggestion had its birth in unbelief. Our school in Huntsville is in a good location, and the large State Normal school for the training of colored teachers, which is carried on not far from there by those not of our faith, has created an influence in favor of educating the Negro, which our people should appreciate. We should have in Huntsville facilities for the education of a goodly number of students. We should have a primary school and a school for more advanced students. It would take years to build up in a new place the work that has already been done in Huntsville. {SpTB11 6.3} [SpTB11 7.1] My soul is stirred within me as this matter is presented to me. I have not yet been to Huntsville, but I have an article written regarding what should be there in the future. {SpTB11 7.1} [SpTB11 7.2] We must plan wisely. God will go before us if we will look to Him as our Counselor and our strength. We need to get away from our selfishness, and begin to work for the Lord in earnest. {SpTB11 7.2} [SpTB11 8.1] Chap. 3 - The Purchase of a Property The property found at Madison, Tenn., was finally purchased as the site for the establishment of a training school for white workers. In an article published in the Review and Herald, Aug. 18, 1904, I gave a description of this property, and an outline of proposed plans to be carried out in the operation of the school, as follows: {SpTB11 8.1} [SpTB11 8.2] In connection with the work in Nashville, I wish to speak of the school work that Brethren Sutherland and Magan are planning to do. I was surprised when, in speaking of the work they wished to do in the South, they spoke of establishing a school in some place a long way from Nashville. From the light given me, I knew that this would not be the right thing to do, and I told them so. The work that these brethren can do, because of the experience gained at Berrien Springs, is to be carried on within easy access of Nashville; for Nashville has not yet been worked as it should be. And it will be a great blessing to the workers in the school to be near enough to Nashville to be able to counsel with the workers there. {SpTB11 8.2} [SpTB11 8.3] In searching for a place for the school, the brethren found a farm of four hundred acres for sale, about nine miles from Nashville. The size of the farm, its situation, the distance that it is from Nashville, and the moderate sum for which it could be purchased, seemed to point it out as the very place for the school work. We advised that this place be purchased. I knew that all the land would ultimately be needed. For the work 9 of the students, and to provide homes for the teachers, such land can be used advantageously. And as our work advances, a portion of this tract may be required for a country sanitarium. {SpTB11 8.3} [SpTB11 9.1] Other properties were examined, but we found nothing so well suited for our work. The price of the place, including standing crops, farm machinery, and over seventy head of cattle, was $12,723. It has been purchased, and as soon as possible, Brethren Magan and Sutherland, with a few experienced helpers, will begin school work there. We feel confident that the Lord has been guiding in this matter. {SpTB11 9.1} [SpTB11 9.2] Proposed Plans The plan upon which our brethren propose to work is to select some of the best and most substantial young men and women from Berrien Springs and other places in the North, who believe that God has called them to the work in the South, and give them a brief training as teachers. Thorough instruction will be given in Bible study, physiology, and the history of our message; and special instruction in agriculture will be given. It is hoped that many of these students will eventually connect with schools in various places in the South. In connection with these schools there will be land that will be cultivated by teachers and students, and the proceeds from this work will be used for the support of the schools. {SpTB11 9.2} [SpTB11 9.3] We went once more to see the farm, after its purchase had been completed, and were very much pleased with it. I earnestly hope that the school to be 10 established there will be a success, and will help to build up the work of the Lord in that part of the vineyard. There are men of means in various parts of the land who can assist this enterprise by loans without interest, and by liberal gifts. {SpTB11 9.3} [SpTB11 10.1] Let us sustain Brethren Sutherland and Magan in their efforts to advance this important work. They gained a valuable experience in Berrien Springs, and the providence of God has led them to feel that they must labor in the Southern field. God helped them constantly in their efforts at Berrien Springs, as they steadily advanced, determined that obstacles should not stop the work. They are not leaving Berrien Springs because of dissension or strife. They are not fleeing from duty. They are leaving a place where a school has been established, to go to a new field, where the work may be much harder. They have only means enough to pay part of the price of the land. They should not be left to struggle along misunderstood and unaided, at the sacrifice of health. {SpTB11 10.1} [SpTB11 10.2] As these brethren go to the South to take hold of pioneer work in a difficult field, we ask our people to make their work as effective as possible by assisting them in the establishment of the new school near Nashville. {SpTB11 10.2} [SpTB11 10.3] I ask our people to help the work in the Southern field by aiding Brethren Sutherland and Magan and their faithful associates in the carrying forward of the important enterprise they have undertaken. Brethren and sisters, the poverty and the needs of the Southern field call urgently for your assistance. There is a great work to be done in that field, and we ask you to act your part. {SpTB11 10.3} [SpTB11 11.1] Chap. 4 - A Country Sanitarium Early in the history of the Madison school, it was suggested that a sanitarium might be established on a portion of the property purchased for the school farm. In letters written to those in charge of medical missionary work in the Southern States, I pointed out the advantages that are gained by establishing a training school and a sanitarium in close proximity. These letters were written in the fall of 1904, and, a year later, the principles set forth in this correspondence were incorporated in an article, and sent to the brethren assembled in a Medical Missionary Convention at College View, Neb., Nov. 21-26, 1905. {SpTB11 11.1} [SpTB11 11.2] The article is as follows: {SpTB11 11.2} [SpTB11 11.3] Co-operation Between Schools and Sanitariums I have been instructed that there are decided advantages to be gained by the establishment of a school and a sanitarium in close proximity, that they may be a help one to the other. Instruction regarding this was given to me when we were making decisions about the location of our buildings in Takoma Park. Whenever it is possible to have a school and a sanitarium near enough together for helpful co-operation between the two institutions, and yet separated sufficiently to prevent one from interfering with the work of the other, let them be located so as to carry on their work in conjunction. One institution will give influence and strength to the other; and, too, money can be saved by both institutions, because each can share the advantages of the other. 12 {SpTB11 11.3} [SpTB11 12.1] In connection with our larger schools there should be provided facilities for giving many students thorough instruction regarding gospel medical missionary work. This line of work is to be brought into our colleges and training-schools as a part of the regular instruction. This will make it unnecessary for our youth from all parts of the land to go to Battle Creek, or to any other one or two places, to obtain a thorough and satisfactory education and training. {SpTB11 12.1} [SpTB11 12.2] Those in training to be nurses and physicians should daily be given instruction that will develop the highest motives for advancement. They should attend our colleges and training-schools; and the teachers in these institutions of learning should realize their responsibility to work with and pray with the students. In these schools, students should learn to be true medical missionaries, firmly bound up with the gospel ministry. {SpTB11 12.2} [SpTB11 12.3] Our people who have a deep interest in the children and youth, and in the training of laborers to carry forward the work essential for this time, need not be left in perplexity and uncertainty about the steps to be taken for the training of their youth as medical missionaries. God will open ways before all who humbly seek Him for wisdom in the perfecting of Christian character. He will have places ready for them in which to begin to do genuine missionary work. It is to prepare laborers for this work that our schools and sanitariums are established. {SpTB11 12.3} [SpTB11 12.4] For the strengthening of this line of effort, counsel has been given that in connection with our larger schools 13 there should be established small sanitariums. Whenever a well-equipped sanitarium is located near a school, it may add greatly to the strength of the medical missionary course in the school, if the managers establish perfect co-operation between the two institutions. The teachers in the school can help the workers in the sanitarium by their advice and counsel, and by sometimes speaking to the patients. And, in return, those in charge of the sanitarium can assist in training for field service the students who are desirous of becoming medical missionaries. Circumstances, of course, must determine the details of the arrangements that it will be best to make. As the workers in each institution plan unselfishly to help one another, the blessing of the Lord will surely rest upon both institutions. {SpTB11 12.4} [SpTB11 13.1] No one man, whether a teacher, a physician, or a minister, can ever hope to be a complete whole. God has given to every man certain gifts, and has ordained that men be associated in His service, in order that the varied talents of many minds may be blended. The contact of mind with mind tends to quicken thought and increase the capabilities. The deficiencies of one laborer are often made up by the special gifts of another; and as physicians and teachers thus associated unite in imparting their knowledge, the youth under their training will receive a symmetrical, well-balanced education for service. {SpTB11 13.1} [SpTB11 13.2] In all these efforts, there will come many opportunities for manifesting gentlemanly courtesy. The Christian is always courteous. And by association with his 14 fellow-workers, he becomes more and more refined. He learns to overlook little points of difference regarding questions that are of no vital consequence. Such a man, when in charge of one of the Lord's institutions, is willing to deny self and to yield his personal opinions on matters of minor importance, in order that, with all brotherly kindness, he may co-operate heartily with the managers of another institution near by. He will not hesitate to speak plainly and firmly when occasion demands; but his every word and act will be mingled with a courtesy so kindly, so Christlike, that no offense can be taken. Powerful is the influence for good that is exercised by a consecrated, active Christian gentleman. And when the managers of our institutions in close proximity learn to unite their forces, and to labor unselfishly and untiringly for the upbuilding of one another's work, the results for good are far-reaching. {SpTB11 13.2} [SpTB11 14.1] The benefits of hearty co-operation extend beyond physicians and teachers, students and sanitarium helpers. When a sanitarium is built near a school, those in charge of the educational institution have a grand opportunity of setting a right example before those who all through life have been easy-going idlers, and who have come to the sanitarium for treatment. The patients will see the contrast between the idle, self-indulgent life that they have lived, and the life of self-denial and service lived by Christ's followers. They will learn that the object of medical missionary work is to restore, to correct wrongs, to show human beings how to avoid the self-indulgence that brings disease and death. 15 {SpTB11 14.1} [SpTB11 15.1] The words and actions of the workers in the sanitarium and in the school plainly reveal that life is an intensely solemn thing, in view of the account which all must render to God. Each one should now put his talents out to the exchangers, adding to the Master's gift, blessing others with the blessings given him. At the day of judgment, the life-work of each one is investigated, and each one receives a reward proportionate to his efforts. {SpTB11 15.1} [SpTB11 15.2] That the best results may be secured by the establishment of a sanitarium near a school, there needs to be perfect harmony between the workers in both institutions. This is sometimes difficult to secure, especially when teachers and physicians are inclined to be self-centered, each considering as of the greatest importance the work with which he is most closely connected. When men who are self-confident are in charge of institutions in close proximity, great annoyance might result were each determined to carry out his own plans, refusing to make concessions to others. Both those at the head of the sanitarium and those at the head of the school will need to guard against clinging tenaciously to their own ideas concerning things that are really nonessentials. {SpTB11 15.2} [SpTB11 15.3] There is a great work to be done by our sanitariums and schools. Time is short. What is done must be done quickly. Let those who are connected with these important instrumentalities be wholly converted. Let them not live for self, for worldly purposes, withholding themselves from full consecration to God's service. Let them give themselves, body, soul, and spirit, to God, to be used 16 by Him in saving souls. They are not at liberty to do with themselves as they please; they belong to God; for He has bought them with the life-blood of His only-begotten Son. And as they learn to abide in Christ, there will remain in the heart no room for selfishness. In His service they will find the fullest satisfaction. {SpTB11 15.3} [SpTB11 16.1] Let this be taught and lived by medical missionary workers. Let these laborers tell those with whom they come in contact that the life that men and women now live will one day be examined by a just God, and that each one must now do his best, offering to God consecrated service. Those in charge of the school are to teach the students to use for the highest, holiest purpose the talents God has given them, that they may accomplish the greatest good in this world. Students need to learn what it means to have a real aim in life, and to obtain an exalted understanding of what true education means. They need to learn what it means to be true gospel medical missionaries,--missionaries who can go forth to labor with the ministers of the Word in needy fields. {SpTB11 16.1} [SpTB11 16.2] Wherever there is a favorable opportunity, let our sanitariums and our schools plan to be a help and a strength to each other. The Lord would have His work move forward solidly. Let light shine forth as God designed that it should from His institutions, and let God be glorified and honored. This is the purpose and plan of heaven in the establishment of these institutions. Let physicians and nurses and teachers and students walk humbly with God, trusting wholly in Him as the only One who can make their work a success. Nov. 14, 1905. {SpTB11 16.2} [SpTB11 17.1] Chap. 5 - Laboring in Unity and in Faith Sanitarium, Cal., Oct. 15, 1906. Dear Brethren,-- Among brethren engaged in various lines of the Lord's work there should ever be seen a desire to encourage and strengthen one another. The Lord is not pleased with the course of those who make the way difficult for some who are doing a work appointed to them by the Master. If these critics were placed in the position of those whom they criticize, they would desire far different treatment from that which they give their brethren. {SpTB11 17.1} [SpTB11 17.2] We are to respect the light that led Brethren Magan and Sutherland to purchase property and establish the school at Madison. Let no one speak words that would tend to demerit their work, or to divert students from the school. I do not charge any one with an intention to do wrong, but from the light I have received, I can say that there is danger that some will criticize unjustly the work of our brethren and sisters connected with the school at Madison. Let every encouragement possible be given to those who are engaged in an effort to give to children and youth an education in the knowledge of God and of His law. {SpTB11 17.2} [SpTB11 17.3] To the workers in Madison I would say, Be of good courage. Do not lose faith. Your heavenly Father has not left you to achieve success by your own endeavors. Trust in Him, and He will work in your behalf. It is your privilege to experience and to demonstrate the blessings that come through walking by faith and not by sight. Work with an eye single to the glory of 18 God. Make the most of your capabilities, and you will increase in knowledge. Those who do the will of God may be permitted to pass through suffering, but the Lord will cause them to triumph at last. {SpTB11 17.3} [SpTB11 18.1] The Lord has helped you in the selection of the location for the school, and as you continue to work under the guidance of the Holy Spirit, your efforts will be successful. The Lord will give you spirit and life, if you will not permit yourselves to become discouraged. We trust that from your brethren you may receive the help of harmonious action, of prayers, and of means. But let not one feeling of discouragement be cherished. The Lord has a work for you to do where you are, and those who are doing His work need never be discouraged. - {SpTB11 18.1} [SpTB11 18.2] Sanitarium, Cal., Oct. 30, 1906. Dear Brother-----,-- The school at Madison must be treated fairly, yes, right loyally. If all will act a part to help this school, the Lord will bless them. I am determined to act my part. I have not lost one jot of my interest in the Southern field. I want to act a part in helping all lines of the work. {SpTB11 18.2} [SpTB11 18.3] Let us take all these burdens to the Lord God of Israel. Let us work in His name and for His glory. Our hearts need to be filled with sympathy. We need to have courage and joy in the Lord. Never, never let words be spoken that will make the burden weigh heavier upon those who have struggled for so long to carry out 19 the expressed will and purpose of God. I fully believe that those who are connected with the school at Madison are carrying out the will of God. I believe that this farm is the very place for the school. Provision must be made to aid this institution. Those who are struggling to establish this school must be helped. {SpTB11 18.3} [SpTB11 19.1] The Lord is good; let us trust in Him. I do love the Lord, but it makes my heart ache to see and feel the magnitude of the necessities that must be met. We will say, The Lord lives, and He is rich in resources. Let us have thankful hearts, and be of good courage in the Lord. Keeping our eyes fixed on Jesus, we may triumph in Him. - {SpTB11 19.1} [SpTB11 19.2] Nov. 6, 1906. The case of the Madison school, and the good work that should be done there without let or hindrance has been placed before me, and I designed that this sum of money, though only a small amount in comparison with what they actually need, should be invested in that enterprise. I could not feel at rest in my mind until this was done. The workers there could use double this amount with good results. It has been presented to me that before this our people should have provided this school with means, and thus placed it on vantage-ground. This is the way in which I still view the matter. {SpTB11 19.2} [SpTB11 19.3] Brethren-----and-----are men in whom I have confidence. I encouraged the purchasing of the farm on which the Madison school is established. Had it been still farther from Nashville, this would have been no 20 objection. It is well situated, and will produce its treasures. Those who are carrying on the work of this school need and should have encouragement. The brethren bearing responsibilities of a different character in some respects should give freedom to those who have as good judgment as they themselves have in regard to what is needed on the farm in buildings for sanitarium and school purposes. {SpTB11 19.3} [SpTB11 20.1] The Madison school farm is to be an object-lesson for the Southern field. It is in an excellent location, and fully as near Nashville as it should be. - {SpTB11 20.1} [SpTB11 20.2] Sanitarium, Cal., Jan. 19, 1907. Elder-----: Dear Brother,-- Today I have been carrying a heavy burden on my heart. Last night some matters of special importance were opened up before me. I seemed to be passing through a severe conflict. I was addressing a company of men and women, and presenting to them the dangers of our people. I spoke of our great need of being much with God in prayer. I had words of encouragement to give to different ones. {SpTB11 20.2} [SpTB11 20.3] Words of instruction were given me to speak to you and Elders----- ,-----, and -----. I said: You have a work to do to encourage the school work in Madison, Tennessee. There are but few teachers among us who have had experience in carrying forward the work in 21 hard places. The workers who have been striving to carry out the mind and will of God in Madison have not received the encouragement they should have. Unless Brother Sutherland is relieved of some of the pressure that is upon him, he will fall under the burden. {SpTB11 20.3} [SpTB11 21.1] You may ask, What is needed? I answer, It is encouragement. Brethren Sutherland and Magan have had a severe lesson in the past. The Lord sent them correction and instruction, and they received the message from the Lord, and made confession. . . . {SpTB11 21.1} [SpTB11 21.2] When I was in Washington (August, 1904), I entreated Brethren Sutherland and Magan to believe that God had forgiven their mistakes, and I have since tried by my help and encouragement to have them realize that the Lord had placed them on vantage-ground. {SpTB11 21.2} [SpTB11 21.3] It is your privilege, Brother-----, and the privilege of those who have wide influence in the work, to let these brethren understand that they have your confidence and encouragement in the work they are bravely doing. Brother Sutherland is in a precarious state of health. We can not afford to lose him; we need his experience in the school work. The brethren who have influence should do all in their power to hold up the hands of these workers by encouraging and supporting the work of the Madison school. Means should be appropriated to the needs of the work in Madison, that the labors of the teachers may not be so hard in the future. {SpTB11 21.3} [SpTB11 22.1] Chap. 6 - Letter to a Conference President Sanitarium, Cal., Feb. 5, 1907. Dear Brother,-- I write to ask you to interest yourself in the school at Madison. Brethren Sutherland and Magan have worked diligently, far beyond their strength, to open up the school work in this place, which is of the Lord's appointment. They have endeavored to establish a school that would fit young men and young women to act as missionaries in the Southern field. {SpTB11 22.1} [SpTB11 22.2] At the present time they should have five thousand dollars to enable them to provide suitable facilities for the work, and still more should be provided, in order that a small sanitarium may be connected with the school. {SpTB11 22.2} [SpTB11 22.3] So far they have received very little help in this enterprise, compared with the needs and importance of the work. They have worked hard, and have laid plans for such an education as is essential to prepare workers to teach the ignorant, and to explain the Scriptures. Besides the study of books, the students are taught to till the soil, to build houses, and to perform other useful labor. {SpTB11 22.3} [SpTB11 22.4] The location of the Madison school is excellent, and possesses great advantages for school work. But the leaders in this work are carrying too heavy a burden, and should be relieved from the great anxiety that has rested upon them, because of a lack of means with which to do what must be done to provide suitable conditions for a successful school. 23 {SpTB11 22.4} [SpTB11 23.1] Shall we allow these workers to be burdened beyond their strength, carrying forward almost alone a work in which they should receive the hearty co-operation of their brethren? {SpTB11 23.1} [SpTB11 23.2] I appeal to our brethren in-----to help in this emergency, and make a liberal gift to the Madison school, that they may erect a chapel and school building. Such a building should have been provided for them long ago. Let us not leave these men to work under present disadvantages, when time is so precious, and the need for trained workers in the South is so great. {SpTB11 23.2} [SpTB11 23.3] The work in the South has been sadly neglected. It is high time that our churches were awakened to their duty to this needy field. The light must shine forth amid the moral darkness of ignorance and superstition. The truth in its simplicity must be brought to those who are in ignorance. {SpTB11 23.3} [SpTB11 23.4] In the common schools some things are taught that are a hindrance rather than a blessing. We need schools where the word of God is made the basis of education. The Madison training-school for teachers should have the hearty support of God's people. Therefore I ask you and your associates on the conference committee to act liberally in helping our brethren in Madison in this important work. {SpTB11 23.4} [SpTB11 24.1] Chap. 7 - Letter to the Southern Union Conference Committee Sanitarium, Cal., Feb. 24, 1907. Dear Brethren,-- I have a message to bear to our people in the Southern field. There is an important work to be carried forward in Nashville and vicinity, and a decided interest should be manifested in this field. {SpTB11 24.1} [SpTB11 24.2] It is in harmony with the leadings of God's Spirit that Brethren Sutherland and Magan and their associates have begun a work at Madison. The Lord guided them in the selection of a location for the school. Had a small sanitarium been established in connection with the school, this would have been in the order of God; and these two institutions would have been a mutual help. This has not yet been done, but our brethren in Madison need not be discouraged. {SpTB11 24.2} [SpTB11 24.3] I would say to our brethren in the Southern field, Let there be no restriction laid on the Madison school to limit its work in the field of its operation. If Brethren Sutherland and Magan have promised not to draw students to their school from the Southern States, they should be freed from any such restriction. Such a promise should never have been asked or granted. I am instructed to say that there should be no restrictions limiting their freedom to draw students from the Southern field. There is need of such an institution as has been established near Nashville, and let not one endeavor to hinder the attendance of those who can at that school best receive the training that will fit them to labor in the Southern States, and in other mission fields. {SpTB11 24.3} [SpTB11 24.4] At Berrien Springs Brethren Sutherland and Magan 25 carried on a work of self-sacrifice. They did not leave the North because they had lost their influence, they went to the South because they saw the needs of that field. In their work at Madison they should have encouragement from those whom they have come to help. Those who have in charge the disbursement of funds coming to the Southern field, should not fail to render proportionate aid to the Madison school. {SpTB11 24.4} [SpTB11 25.1] In the Madison school the students are taught how to till the soil, how to build houses, and to perform other lines of useful labor. These are some of the lines of work that the Lord instructed us to introduce into our school in Australia. With a practical training, students will be prepared to fill useful positions in many places. {SpTB11 25.1} [SpTB11 25.2] Skill in the common arts is a gift from God. He provides both the gift, and the wisdom to use the gift aright. When He desired a work done on the tabernacle, He said, "See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner or workmanship." {SpTB11 25.2} [SpTB11 25.3] Through the prophet Isaiah the Lord says: "Give ye ear, and hear My voice; hearken, and hear My speech. Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rye in their place? For his God doth instruct him to discretion, and doth teach him. {SpTB11 25.3} [SpTB11 25.4] "For the fitches are not threshed with a threshing 26 instrument, neither is a cart-wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working." {SpTB11 25.4} [SpTB11 26.1] Today the Lord has definitely called some to the work of teaching others, to fit them for service in His cause. Let those who are so called go cheerfully to their field of labor, following ever the leadings of God. {SpTB11 26.1} [SpTB11 26.2] God dispenses His gifts as it pleases Him. He bestows one gift upon one, and another gift upon another, but all for the good of the whole body. It is in God's order that some shall be of service in one line of work, and others in other lines,--all working under the self-same Spirit. The recognition of this plan will be a safeguard against carnal emulation, pride, envy, or contempt of one another. It will strengthen unity and mutual love. {SpTB11 26.2} [SpTB11 26.3] If in the opening providence of God, it becomes necessary to erect a meeting-house in some locality, the Lord is pleased if there are among His own people those to whom He has given wisdom and skill to perform the necessary work. He sends men to carry His truth to people of a strange tongue, and He has sometimes opened the minds of His missionaries, enabling them quickly to learn the language. The very ones whom they have come to help spiritually, will be a help to them in learning the language. By this relation the natives are prepared to hear the gospel message when it is given in their own tongue. {SpTB11 26.3} [SpTB11 27.1] Chap. 8 - A Missionary Education In the work of soul-saving, the Lord calls together laborers who have different plans and ideas and various methods of labor. But with this diversity of minds, there is to be revealed a unity of purpose. Oftentimes in the past the work which the Lord designed should prosper has been hindered because men have tried to place a yoke upon their fellow workers who did not follow the methods which they supposed to be the best. {SpTB11 27.1} [SpTB11 27.2] No exact pattern can be given for the establishment of schools in new fields. The climate, the surroundings, the condition of the country, and the means at hand with which to work, must all bear a part in shaping the work. The blessings of an all-around education will bring success in Christian missionary work. Through its means souls will be converted to the truth. {SpTB11 27.2} [SpTB11 27.3] "Ye are the light of the world," Christ declares. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." God's work in the earth in these last days is to reflect the light that Christ brought into the world. This light is to dissipate the gross darkness of ages. Men and women in heathen darkness are to be reached by those who at one time were in a similar condition of ignorance, but who have received the knowledge of the truth of God's word. These heathen nations will accept eagerly the instruction given them in a knowledge of God. {SpTB11 27.3} [SpTB11 27.4] Very precious to God is His work in the earth. Christ and heavenly angels are watching it every moment. As we draw near to the coming of Christ, more and still more of missionary work will engage our efforts. The message of the renewing power of God's grace will be 28 carried to every country and clime, until the truth shall belt the world. Of the number of them that shall be sealed will be those who have come from every nation and kindred and tongue and people. From every country will be gathered men and women who will stand before the throne of God and before the Lamb, crying. "Salvation unto our God which sitteth upon the throne, and unto the Lamb." But before this work can be accomplished, we must experience right here in our own country the work of the Holy Spirit upon our hearts. {SpTB11 27.4} [SpTB11 28.1] God has revealed to me that we are in positive danger of bringing into our educational work the customs and fashions that prevail in the schools of the world. If teachers are not guarded in their work, they will place on the necks of their students worldly yokes instead of the yoke of Christ. The plan of the schools we shall establish in these closing years of the work is to be of an entirely different order from those we have instituted in the past. {SpTB11 28.1} [SpTB11 28.2] For this reason, God bids us establish schools away from the cities, where, without let or hindrance, we can carry on the work of education upon plans that are in harmony with the solemn message that is committed to us for the world. Such an education as this can best be worked out where there is land to cultivate, and where the physical exercise taken by the students can be of such a nature as to act a valuable part in their character- building, and to fit them for usefulness in the fields to which they shall go. {SpTB11 28.2} [SpTB11 28.3] God will bless the work of those schools that are conducted according to His design. When we were laboring 29 to establish the educational work in Australia, the Lord revealed to us that this school must not pattern after any schools that had been established in the past. This was to be a sample school. The school was organized on the plan that God had given us, and He has prospered its work. {SpTB11 28.3} [SpTB11 29.1] I have been shown that in our educational work we are not to follow the methods that have been adopted in our older established schools. There is among us too much clinging to old customs, and because of this we are far behind where we should be in the development of the third angel's message. Because men could not comprehend the purpose of God in the plans laid before us for the education of the workers, methods have been followed in some of our schools which have retarded rather than advanced the work of God. Years have passed into eternity with small results that might have shown the accomplishment of a great work. If the Lord's will had been done by the workers in earth as the angels do it in heaven, much that now remains to be done, would be already accomplished, and noble results would be seen as the fruit of missionary effort. {SpTB11 29.1} [SpTB11 29.2] The usefulness learned on the school farm is the very education that is most essential for those who go out as missionaries to many foreign fields. If this training is given with the glory of God in view, great results will be seen. No work will be more effectual than that done by those who, having obtained an education in practical life, go forth to mission fields with the message of truth, prepared to instruct as they have been instructed. The knowledge they have obtained in the tilling of the soil 30 and other lines of manual work, and which they carry with them to their fields of labor, will make them a blessing even in heathen lands. {SpTB11 29.2} [SpTB11 30.1] Before we can carry the message of present truth in all its fulness to other countries, we must first break every yoke. We must come into the line of true education, walking in the wisdom of God, and not in the wisdom of the world. God calls for messengers who will be true reformers. We must educate, educate, to prepare a people who will understand the message, and then give the message to the world.. {SpTB11 30.1} [SpTB11 30.2] There has been a decided failure to meet the requirements of God in the Southern field. We need to ask the Lord to give us understanding that we may see our lack, and take in the situation in the South, and the need of doing the missionary work that lies right at hand. The uneducated people of the South need the knowledge of the gospel just as verily as do the heathen in far-off lands. God requires us to study how we may reach the neglected classes of the white and the colored people in the South, and with all the skill we can gain, to work for the souls of these men and women. {SpTB11 30.2} [SpTB11 30.3] The Madison School It was quite a problem with Brethren Sutherland and Magan and their faithful associates as to how, with limited means, they were to adapt themselves to the work in Madison, Tenn. They had many obstacles and difficulties to meet, some of which need never have come into the work. {SpTB11 30.3} [SpTB11 30.4] The reason these brethren were persuaded to purchase the place now occupied by the Madison school, was 31 because special light was given to me that this place was well adapted for the educational work that was most needed there. It was presented to me that this was a place where an all-round education could be given advantageously to students who should come from the North and the South for instruction. In what has already been accomplished by the Madison school, the Lord is making it manifest that He is blessing the work carried forward there, and is leading the teachers who are associated together in bearing the burdens of the work. {SpTB11 30.4} [SpTB11 31.1] Many obstacles have been placed in the way of the pioneers at the Madison school of a nature to discourage them and drive them from the field. These obstacles were not placed there by the Lord. In some things the finite planning and devisings of men have worked counter to the work of God. {SpTB11 31.1} [SpTB11 31.2] Let us be careful, brethren, lest we counterwork and hinder the progress of others, and so delay the sending forth of the gospel message. This has been done, and this is why I am now compelled to speak so plainly. If proper aid had been given to the school enterprise at Madison, its work might now be in a far more advanced stage of development. The work at Madison has made slow advancement, and yet, in spite of the obstacles and hindrances, these workers have not failed nor become discouraged; and they have been enabled to accomplish a good work in the cause of God. {SpTB11 31.2} [SpTB11 31.3] The Lord does not set limits about His workers in some lines as men are wont to set. In their work, Brethren Magan and Sutherland have been hindered unnecessarily. Means have been withheld from them 32 because in the organization and management of the Madison school, it was not placed under the control of the conference. But the reasons why this school was not owned and controlled by the conference have not been duly considered. {SpTB11 31.3} [SpTB11 32.1] The lack of interest in this work, by some who should have valued it highly, is decidedly wrong. Our brethren must guard themselves against the repetition of such experiences. {SpTB11 32.1} [SpTB11 32.2] The Lord does not require that the educational work at Madison shall be changed all about before it can receive the hearty support of our people. The work that has been done there is approved of God, and He forbids that this line of work shall be broken up. The Lord will continue to bless and sustain the workers so long as they follow His counsel. {SpTB11 32.2} [SpTB11 32.3] Brethren Sutherland and Magan are as verily set to do the work of the Lord at Madison as other workers are appointed to do their part in the cause of present truth. The light given me is that we should help these brethren and their associates, who have worked beyond their strength, under great disadvantages. Let us seek to understand the situation, and see that justice and mercy are not forgotten in the distribution of funds. {SpTB11 32.3} [SpTB11 32.4] The leaders in the work of the Madison school are laborers together with God. More must be done in their behalf by their brethren. The Lord's money is to sustain them in their labors. They have a right to share the means given to the cause. They should be given a proportionate share of the means that comes in for the furtherance of the cause. June 18, 1907. {SpTB11 32.4} [SpTB12 2.1] SpTB12 - The Oakwood Manual Training School (1908) INTRODUCTORY THE OAKWOOD MANUAL TRAINING SCHOOL FOR COLORED IS THE ONLY SCHOOL IN THE DENOMINATION DEVOTED EXCLUSIVE TO THE EDUCATION AND TRAINING OF COLORED YOUNG PEOPLE TO BECOME WORKERS TO LABOR FOR THEIR OWN RACE. THIS SCHOOL HAS BEEN IN OPERATION SINCE THE SPRING OF 1894, AND NOTWITHSTANDING THOSE IN CHARGE HAVE BEEN GREATLY HANDICAPPED IN THEIR EFFORTS BY THE LACK OF PROPER BUILDINGS AND FACILITIES, YET THERE HAVE BEEN SENT OUT FROM THE SCHOOL SEVERAL YOUNG MEN AND WOMEN WHO ARE DOING VERY ACCEPTABLE WORK. THREE OF THIS NUMBER HAVE BEEN ORDAINED TO THE MINISTRY. THE LACK OF THE NECESSARY BUILDINGS FOR THE PROPER CARE AND COMFORT OF THE STUDENTS, HOUSING OF STOCK, AND THE HANDLING AND STORAGE OF THE PRODUCTS OF THE FARM HAVE BEEN A SERIOUS DRAWBACK TO THE SUCCESSFUL OPERATION OF THE SCHOOL AND FARM. {SpTB12 2.1} [SpTB12 2.2] RECOGNIZING THE NEED AND THE IMPORTANCE OF BETTER EQUIPPING THIS SCHOOL, THE GENERAL CONFERENCE COMMITTEE, AT ITS SPRING SESSION HELD IN WASHINGTON IN THE MONTH OF APRIL, VOTED TO AUTHORIZE THE MANAGERS OF THE SCHOOL TO TAKE THE NECESSARY STEPS TO RAISE, BY DONATIONS FROM OUR PEOPLE IN GENERAL, THE SUM OF $13,000. {SpTB12 2.2} [SpTB12 2.3] THIS MEANS WILL BE EXPENDED FOR THE ERECTION AND EQUIPPING OF A SMALL SANITARIUM, THE FINISHING OF THE SCHOOL BUILDING AND BOY'S DORMITORY, THE ERECTION OF A PROPER BUILDING FOR A KITCHEN AND DINING-ROOM, A SILO TO PRESERVE GREEN FOOD FOR THE STOCK, A BUILDING TO BE USED AS A CANNERY TO -3- ENABLE THE FARM MANAGER TO PROMPTLY AND PROFITABLY HANDLE THE LARGE CROP OF TOMATOES AND VEGETABLES GROWN EACH YEAR ON THE FARM, AND A BUILDING IN WHICH TO KEEP SWEET POTATOES DURING THE WINTER MONTHS. {SpTB12 2.3} [SpTB12 3.1] IF THESE FACILITIES CAN BE PROVIDED IT WILL HELP THE MANAGERS AND STUDENTS TO HELP THEMSELVES, AND IN EVERY WAY ENABLE THEM TO DO BETTER WORK. THE ATTENDANCE IS CONSTANTLY INCREASING, AND ACCOMMODATIONS SHOULD BE PROVIDED FOR AT LEAST ONE HUNDRED STUDENTS. {SpTB12 3.1} [SpTB12 3.2] THIS SCHOOL IS DESTINED TO BECOME MORE AND MORE AN IMPORTANT FACTOR IN GIVING THE MESSAGE TO THE MILLIONS OF COLORED PEOPLE IN THE SOUTH. {SpTB12 3.2} [SpTB12 3.3] THIS LITTLE LEAFLET CONTAINS ONLY A SMALL PORTION OF WHAT THE TESTIMONIES HAVE SAID ABOUT THE OAKWOOD SCHOOL, AND THE WORK TO BE DONE FOR THE COLORED PEOPLE IN THIS FIELD, BUT WE TRUST IT WILL BE SUFFICIENT TO IMPRESS UPON YOUR MIND THE IMPORTANCE AND NEED OF THIS SCHOOL, AND THAT YOU WILL FEEL IT NOT ONLY A DUTY, BUT A PRIVILEGE TO CHEERFULLY AND LIBERALLY RESPOND TO THIS APPEAL FOR HELP. {SpTB12 3.3} [SpTB12 0.1] Table of Contents The Work Among the Colored People.................................. 4 The Huntsville School.............................................. 6 The Needs of the Huntsville School................................ 11 Encouragement to Teachers......................................... 12 {SpTB12 0.1} [SpTB12 4.1] Chap. 1 - The Work Among the Colored People (From article in "Review and Herald," Sept. 21, 1908.) Dear Brethren and Sisters: I greatly desire to impress your minds with the importance of doing what you can to help forward the work for the colored people in the Southern states. In this field there are thousands and thousands of negroes, many of whom are ignorant and in need of the gospel. Upon the white people of the United States the Lord has laid the burden of uplifting this race. But, as yet, Seventh-day Adventists have done comparatively little to help them. {SpTB12 4.1} [SpTB12 4.2] There are many, many places in the South in which no earnest Christian effort has been made for the colored people. These unentered fields, in their unsightly barrenness, stand before heaven as a witness against the unfaithfulness of those who have had great light. When I think of the way in which this line of work has been treated, there comes over me an intensity of feeling that words cannot express. Like the priest and the Levite, men have looked indifferently on a most pitiful picture, and have passed by on the other side. For years this has been the record. Our people have put forth only a hundredth part of the earnest effort that they should have put forth to warn the indifferent, to educate the ignorant, and to minister to the needy souls in this field. . . . {SpTB12 4.2} [SpTB12 4.3] The Lord has been working with and for the tried laborers in the South. Many are preparing to put their shoulders to the wheel, to help advance the work. The cloud of darkness and despondency is rolling back, and the sunshine of God's favor is shining upon the workers. The Lord is gracious. He will not leave the work in the South -5- in its present condition. The people living in this great field will yet have the privilege of hearing the last message of mercy, warning them to prepare for the great day of God which is right upon us. Now, just now, is our time to proclaim the third angel's message to the millions living in the Southern states, who know not that the Saviour's coming is near at hand. . . . {SpTB12 4.3} [SpTB12 5.1] The Establishment of Schools No line of work will be of more telling advantage to the colored people in the Southern field than the establishment of small schools. Hundreds of mission schools must be established; for there is no method of giving the truth to these people so effectual and economical as small schools. This line of work has been specially presented before me. But the work is almost at a standstill for lack of money to provide facilities for training teachers, for building school houses, and for paying the wages of teachers. {SpTB12 5.1} [SpTB12 5.2] There are many who cannot even read the divine Word; many are slaves of superstition; and yet through divine power, these poor, ignorant beings, degraded by sin, may be saved, elevated, sanctified, ennobled. And in the Lord's estimation every soul saved is worth more than the wealth of the whole world. Those who are ignorant must be educated; and this means much. Instead of making superabundant provision for educating a few, we should devise ways and means of helping the many who are neglected and oppressed. {SpTB12 5.2} [SpTB12 5.3] So far as possible, these mission schools for colored people should be established outside the cities; but in the cities there are many children who could not attend the schools established out of the cities, and schools should be opened for them. -6- {SpTB12 5.3} [SpTB12 6.1] The colored people need simple books. They have been left in ignorance, when they should have been taught; left unconverted, when every effort possible should have been put forth to rescue and save them. {SpTB12 6.1} [SpTB12 6.2] This work will require talent, and above everything else, the grace of God. The colored youth will be found to be far more difficult to manage than the white youth, because they have not been taught from their childhood to make the best use of their time. Many of them have had no opportunity to learn how to take care of themselves. Those who for years have been working to help the colored people, know their needs; and they are the best fitted to open schools for them. Colored teachers must work for the colored people, under the supervision of well-qualified men who have the spirit of mercy and love. How important it is, then, that we place our training school at Huntsville on vantage ground, so that many may be educated to labor as teachers of their own race! {SpTB12 6.2} [SpTB12 6.3] Chap. 2 - The Huntsville School - From article published in "Review and Herald," 1904.) - Monday morning, July 20, 1904, I went from Graysville to Huntsville. We found the school situated in a beautiful country place. In the school farm there are more than three hundred acres of land, a large part of which is under cultivation. {SpTB12 6.3} [SpTB12 6.4] Several years ago Brother S. M. Jacobs was in charge of the farm, and under his care it made great improvement. He set out a peach and plum orchard, and other fruit trees. Brother and Sister Jacobs left Huntsville about three years ago, and since then the farm has not been so well cared for. -7- We see in the land promise of a much larger return than it now gives, were its managers given the help they need. {SpTB12 6.4} [SpTB12 7.1] Brother Jacobs put forth most earnest, disinterested efforts, but he was not given the help that his strength demanded. Sister Jacobs also worked too hard, and when her health began to give away, they decided to leave Huntsville, and go to some place where the strain would not be so heavy. Had they then been furnished with efficient helpers, and with means to make the needed improvements, the advancement made would have given courage to Brother Jacobs, to the students, and to our people everywhere. But the means that ought to have gone to Huntsville did not go, and we see the result in the present showing. {SpTB12 7.1} [SpTB12 7.2] Recently . . . instruction has been given me that this farm must not be sold; that the situation possesses many advantages for the carrying forward of a colored school. It would take years to build up in a new place the work that has been done at Huntsville. The Lord's money was invested in the Huntsville school farm, to provide a place for the education of colored students. The General Conference gave this land to the Southern work, and the Lord has shown me what this school may become, and what those may become who go there for instruction, if his plans are followed. {SpTB12 7.2} [SpTB12 7.3] In order that the school may advance as it should, money is needed, and sound, intelligent generalship. Things are to be well kept up, and the school is to give evidence that Seventh-day Adventists mean to make a success of whatever they undertake. {SpTB12 7.3} [SpTB12 7.4] The facilities necessary for the success of the school must be provided. At present the facilities are very meager. A small building should be put up, in which the students can be taught how to care for one another in times -8- of sickness. There has been a nurse at the school to look after the students when they were sick, but no facilities have been provided. This has made the work very discouraging. {SpTB12 7.4} [SpTB12 8.1] The students are to be given a training in those lines of work that will help them to be successful laborers for Christ. They are to be taught to be separate from the customs and practices of the world. They are to be taught how to present the truth for this time, and how to work with the hands and with the head to win their daily bread, that they may go forth to teach their own people. They are to be taught to appreciate the school as a place in which they are given opportunity to obtain a training for thorough service. {SpTB12 8.1} [SpTB12 8.2] Wise plans are to be laid for the cultivation of the land. The students are to be given a practical education in agriculture. This education will be of inestimable value to them in their future work. Thorough work is to be done in cultivating the land, and from this the students are to learn how necessary it is to do thorough work in cultivating the garden of the heart. {SpTB12 8.2} [SpTB12 8.3] The man who takes charge of the Huntsville School should know how to govern himself and how to govern others. The Bible teacher should be a man who can teach the students how to present the truths of the word of God in public, and how to do house-to-house work. The business affairs of the farm are to be wisely and carefully managed. {SpTB12 8.3} [SpTB12 8.4] The teachers should constantly seek wisdom from on high, that they may be kept from making mistakes. They should give careful attention to their work, that each student may be prepared for the line of service to which he is best adapted. All are to be prepared to serve faithfully -9- in some capacity. Thus teachers and students are to cooperate in doing their best. The constant effort of the teachers should be to make the students see the importance of constantly rising higher and still higher. {SpTB12 8.4} [SpTB12 9.1] The leading, controlling influence in the school is to be faithfulness in that which is least. Thus the students will be prepared to be faithful in greater things. Each student is to take himself in hand, and with God's help overcome the faults that mar his character. And he is to show an earnest, unselfish interest in the welfare of the school. If he sees a loose board in a walk or a loose paling on the fence, let him at once get a hammer and nails, and make the needed repairs. Nothing in the house or about the premises is to be allowed to present a slack, dilapidated appearance. The wagons and harnesses should be properly cared for, and frequently examined and repaired. When harnesses and wagons are sent out in a dilapidated condition, human life is endangered. {SpTB12 9.1} [SpTB12 9.2] These little things are of much more importance than many suppose in the education of students. Business men will notice the appearance of the wagons and harnesses, and will form their opinions accordingly. And more than this, if students are allowed to go through school with slack, shiftless habits, their education will not be worth half as much as it would be if they were taught to be faithful in all they do. "He that is faithful in that which is least is faithful also in much." Little things needing attention, yet left for days and weeks, until they become unsightly, teach the students lessons that will cling to them for a lifetime, greatly hindering them in their work. Such an example is demoralizing, and students whose education is after this order are not needed in the world. {SpTB12 9.2} [SpTB12 9.3] Should not our God be served most faithfully? We are called upon as teachers to rise up with firm purpose of heart, -10- and discipline ourselves with sternness and rigor to habits of order and thoroughness. All that our hands find to do is to be well done. We have been bought with a price, even the blood of the Son of God, and all that we do is to honor and glorify our Redeemer. We are to work in partnership with Christ as verily as Christ works in partnership with the Father. We are to lay aside every weight, "and the sin that doth so easily beset," that we may follow our Lord with full purpose of heart. {SpTB12 9.3} [SpTB12 10.1] The soul suffers a great loss when duties are not faithfully performed, when habits of negligence and carelessness are allowed to rule the life. Faithfulness and unselfishness are to control all that we do. When the soul is left uncleansed, when selfish aims are allowed to control, the enemy comes in, leading the mind to carry out unholy devices and to work for selfish advantage, regardless of results. {SpTB12 10.1} [SpTB12 10.2] But he who makes Christ first and last and best in everything will not work for selfish purposes. Unselfishness will be revealed in every act. The peace of Christ cannot abide in the heart of a man in whose life self is the mainspring of action. Such a one may hold the theories of truth; but unless he brings himself into harmony with the requirements of God's word, giving up all his ambitions and desires for the will and way of Christ, he strives without purpose, for God cannot bless him. He halts between two opinions, constantly vacillating toward Christ or toward the world. It is like some one striving for the mastery, yet cumbering himself by clinging to heavy weights. {SpTB12 10.2} [SpTB12 11.1] Chap. 3 - The Needs of the Huntsville School - (From letter written Nov. 2, 1904.) - Dear Brethren and Sisters: I would call your special attention to the needs of the Huntsville School. This school is on a farm of over three hundred acres, which was purchased by the General Conference, and given to the work for the colored people of the South. This school farm is to be made a representation of what can be done to help the colored people. {SpTB12 11.1} [SpTB12 11.2] It was in the providence of God that the Huntsville School farm was purchased. It is in a good locality. Near it there are large nurseries, and in these nurseries some of the students have worked during the summer to earn money to pay their expense at the Huntsville School. Those for whom these students have worked give them a high recommendation, saying that they have accomplished more than an equal number of other hands. {SpTB12 11.2} [SpTB12 11.3] The Huntsville School greatly needs additional buildings. It ought to be fitted up for the accommodation of one hundred students, to be trained as teachers of their own race. A small building, in which, the students can be taught to care for the sick, should be put up near the school, and conveniences furnished. {SpTB12 11.3} [SpTB12 11.4] The students are to be carefully disciplined. They are to be given a thorough education, an education that will fit them to teach others. As soon as possible they are to be prepared for service. The young men who attend school should be taught how to put up buildings and how to cultivate the soil. At present white teachers can take part in the work of this school, educating and training the students. -12- But soon it will be impossible for them to do this. Let us make earnest efforts to help this school to act its part now, while the way is still open. At present there are no outside opposing influences to hinder its progress. {SpTB12 11.4} [SpTB12 12.1] I now ask you to give of your means for the Huntsville School. Facilities are needed there. Things about the institution are at loose ends, and should be put in proper order, that the school may be a credit to the cause it represents. . . . {SpTB12 12.1} [SpTB12 12.2] I present this matter to you, my brethren and sisters, and I ask you to do what you can for the advancement of the work that a few faithful laborers are trying to do for the colored race. This work has been greatly retarded by neglect and because means sufficient to supply its needs have not been provided. {SpTB12 12.2} [SpTB12 12.3] I ask you, my brethren and sisters, to do your best. . . . By willing liberality let us prepare the way for the laborers in the South to do a work of mercy for this people. I urge you in the name of the Lord to do something, and do it now. I pray that God will open your hearts, and help you to do justice to the needs of the work for the colored people. {SpTB12 12.3} [SpTB12 12.4] Chap. 4 - Letter to a Teacher in Huntsville "Elmshaven," Sanitarium, Cal., Dec. 27, 1904. Dear Brother _____: Your letter was received and read some time ago. We rejoice with you for the precious tokens you have of the Lord's blessing. Praise the Lord. O let us be encouraged. Let our hearts be filled with thankfulness. Continue to work earnestly and interestedly and have perfect trust in God. Do not doubt his goodness. When difficulties seem to surround you, remember -13- the promise that the Father is more willing to give the Holy Spirit to them that ask him than parents are to give good gifts to their children. If God will only let his blessing rest on the workers, everything will work out to his glory, and souls will be converted. The Lord will acknowledge and bless all who walk before him in earnest, hopeful confidence. Look and live. Draw near to God, and he will draw near to you. He will draw near to each one who exercises faith, and labors courageously to advance the work because this is what God directs. {SpTB12 12.4} [SpTB12 13.1] I am glad that you are of good courage. Our hearts should always be filled with praise and rejoicing. Truth will triumph. {SpTB12 13.1} [SpTB12 13.2] "Behold, one came and said unto Him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but One, that is, God; but if thou wilt enter into life, keep the commandments. {SpTB12 13.2} [SpTB12 13.3] "He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself. {SpTB12 13.3} [SpTB12 13.4] "The young man saith unto him, All these things have I kept from my youth up; what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow me. {SpTB12 13.4} [SpTB12 13.5] "But when the young man heard that saying, he went away sorrowful; for he had great possessions." {SpTB12 13.5} [SpTB12 13.6] This young ruler was a man of prepossessing appearance and of much outward piety. He had high capabilities, and might have been a great blessing. But Christ saw in his -14- character one great defect, which, unless remedied, would mar his whole life. His possessions were his idol. Unless these were given their proper place, they would rob him of eternal life. How kindly and tenderly the Saviour treated him. "If thou wilt be perfect," he said, "go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven." {SpTB12 13.6} [SpTB12 14.1] The young ruler's errand to Christ was not a pretense. He fully desired to be as Christ was. He realized the importance of gaining the future eternal life. He was not ignorant of the service that man owes to God. He was fully convinced that there is a place of happiness prepared for all who in this life obey the commands of God. He realized that in order to gain a place in the abodes of bliss, he must work out a perfect character. He thought himself an honest applicant as to what he must do in order to gain eternal life. {SpTB12 14.1} [SpTB12 14.2] He was attracted and charmed by Christ's life and his manner of teaching, and he realized that to be fitted to live eternally with God in the world to come would be a wonderful reward. {SpTB12 14.2} [SpTB12 14.3] When this young man asked what he should do that he might gain eternal life, Christ answered him plainly. When he asked, "What lack I yet?" Jesus pointed out to him wherein he fell short. He failed when tested in regard to his worldly possessions. These were his idol. Distinctly and definitely Christ told him that his riches stood in the way of his gaining eternal life: "If thou wilt be perfect," he said, "go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me." But when he heard this, "he went away sorrowful; for he had great possessions." He wanted the heavenly treasure, but he wanted also the temporal advantages his riches would bring him. He desired eternal life; but he -15- was not willing to make the sacrifice. To give up his earthly treasure that was seen, for the heavenly treasure that was unseen, was too great a risk. He refused the offer of eternal life, and went away, and ever after the world was to receive his worship. {SpTB12 14.3} [SpTB12 15.1] "Then said Jesus unto his disciples, Verily I say unto you, that a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. {SpTB12 15.1} [SpTB12 15.2] "Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first." {SpTB12 15.2} [SpTB12 15.3] Christ gave his life to the work of soul-saving, making it possible for human beings to return to their loyalty, and take their stand under the blood-stained banner of Prince Emmanuel. {SpTB12 15.3} [SpTB12 15.4] Brother and Sister _____, be of good courage. Remember that we are deeply interested in you and your work. We want to help you to be a help to those whom you are trying to educate. I am so glad that you are not -16- discouraged. I am so glad, too, that the students appreciate your efforts in their behalf. I pray that there may be a large work done in Huntsville. I pray that all who shall visit the school farm may see, by the united efforts of students and teachers, that the best kind of education is being given. I pray that the farm may tell its own story of thrift and painstaking effort, that those who gave this beautiful place to the work for the colored people may rejoice with you all. {SpTB12 15.4} [SpTB12 16.1] Heavenly angels are watching that farm, desiring that it may be so worked by the students, that the students themselves, under the direction of wise teachers, shall show that improvement in their characters which God desires to see. {SpTB12 16.1} [SpTB12 16.2] I hope to visit the Huntsville School again some time, that I may see the result of the earnest, faithful efforts put forth on this, the Lord's farm. {SpTB12 16.2} [SpTB12x 2.1] SpTB12x - The Huntsville School (1909) The Orphanage Sanitarium, Cal., Feb. 16, 1909. The question has been asked if the orphanage for colored children ought to be located on the Oakwood school farm. {SpTB12x 2.1} [SpTB12x 2.2] Long before I visited Huntsville, the Oakwood school farm was presented to me, both as it then was and as it might be in the future if wisely managed and properly cared for. {SpTB12x 2.2} [SpTB12x 2.3] The presentation of what the place ought to be, included an orphanage and a sanitarium. I was also shown cultivated fields, gardens where vegetables were raised, and orchards bearing abundance of fruit. {SpTB12x 2.3} [SpTB12x 2.4] Instruction was given me that the Lord would have consecrated, unselfish Christian workers connected with the Oakwood school, who would use skillfully the advantages of the Oakwood farm for the benefit of the students in the school and the children in the orphanage. These advantages were to be used wisely in helping to supply the necessities of the orphans, and in obtaining for them an education and training that would be pleasing to the Lord. {SpTB12x 2.4} [SpTB12x 2.5] I have been instructed that for the development of the Oakwood enterprises, the very best class of workers should be secured, because a special work is to be done here in revealing what religious education will do for the orphans and the outcasts through the labors of consecrated and skilful teachers. The teachers connected with the school must bear in mind that they are dealing with the purchase of the blood of Christ, with souls who, through earnest, God-fearing labors, may become members of the Lord's family. . . . {SpTB12x 2.5} [SpTB12x 2.6] When this light was given me, I had never seen Huntsville. I was shown that Huntsville would be a place of special interest to those who would act their part to help the colored people. Ellen G. White. {SpTB12x 2.6} [SpTB12x 2.7] NOTE.--THE FOLLOWING PAGES WERE PREPARED FOR PUBLICATION IN THE SUMMER OF 1908, BUT THE MANUSCRIPTS WERE LOST ON THEIR WAY TO THE PRINTER. THEN, FOR USE AT THE CAMP-MEETINGS, OTHER SELECTIONS FROM THE TESTIMONIES REGARDING THE WORK, WERE PRINTED AND CIRCULATED, UNDER THE TITLE OF "SPECIAL TESTIMONIES, SERIES B, NO. 12." AND NOW THAT THE LOST MANUSCRIPTS HAVE BEEN RESTORED, THEY ARE ISSUED AS "SPECIAL TESTIMONIES, SERIES B, NO. 12x." THE DELAY IN PUBLISHING MAKES IT POSSIBLE TO INCLUDE THE MESSAGE OF FEB. 16, 1909, REGARDING THE ORPHANAGE. W.C. WHITE. ［3］ {SpTB12x 2.7} [SpTB12x 3.1] Our Huntsville School as a Training Center It is cheering to know that in the Southern States of America a few faithful laborers have made a beginning here and there in giving the third angel's message to the colored race. It is also cheering to know that among our brethren and sisters in the more favored fields of America, there are warm hearts beating in sympathy with the hearts of those who have bravely borne a burden of labor for the colored people. The Lord has been working with and for the tried laborers in the South. There has been laid a foundation that will be as enduring as eternity. {SpTB12x 3.1} [SpTB12x 3.2] And yet, all the work that has been done is only a beginning, as it were. Our people have put forth only a small part of the earnest effort that they should have put forth to warn the indifferent, to educate the ignorant, and to minister to the needy souls in this field. God is now calling upon His people to take advance steps in the South. He is calling upon us to place in the hands of those on the ground, means sufficient to enable them to do an aggressive, quick work. {SpTB12x 3.2} [SpTB12x 3.3] The Training of Workers For the accomplishment of the Lord's work among the colored people in the South, we can not look wholly to white laborers. We need colored workers, O, so much! to labor for their own people everywhere, and especially in those places where it would 4 not be safe for white people to labor. Without delay, most decided efforts should be made to educate and train colored men and women to labor as missionaries. We must provide means for the education and training of Christian colored students in the Southern States, who, being accustomed to the climate, can work there without endangering their lives. Promising young men and young women should be educated as teachers. They should have the very best advantages. Those who make the fear of the Lord the beginning of wisdom, and give heed to the counsel of men of experience, can be a blessing by carrying to their own people the light of present truth. Every worker who labors in humility and in harmony with his brethren, will be a channel of light to many who are now in the darkness of ignorance and superstition. {SpTB12x 3.3} [SpTB12x 4.1] It was for the education of Christian workers, that, in the providence of God, the General Conference purchased a beautiful farm of three hundred acres near Huntsville, Ala., and established an industrial training-school for colored students. I have often received divine instruction in regard to this institution, showing what manner of school it should be, and what those who go there as students are to become. {SpTB12x 4.1} [SpTB12x 4.2] The students of the Huntsville school are to be given a training in many lines of service. They are to learn how to present the truth for this time to their own people. Not only are they to be taught to do public work, but they should learn also the special value of house-to-house work in soul-saving. In carrying forward work among the colored people, it 5 is not highly educated men, not eloquent men, who are now the most needed, but humble men who in the school of Christ have learned to be meek and lowly, and who will go forth into the highways and hedges to give the invitation, "Come; for all things are now ready." Those who beg at midnight for loaves for hungry souls, will be greatly blessed. It is a law of heaven that as we receive, we are to impart. {SpTB12x 4.2} [SpTB12x 5.1] In all the Lord's arrangements, there is nothing more beautiful than His plan of giving to men and women a diversity of gifts. The church of God is made up of many vessels, both large and small. The Lord works through those who are willing to be used. He will bless them in doing the work that has brought blessing to many in the past,--the work of seeking to save souls ready to perish. There are many who have received but a limited religious and intellectual training, but God has a work for this class to do, if they will labor in humility, trusting in Him. {SpTB12x 5.1} [SpTB12x 5.2] The Lord says, I will take illiterate men, obscure men, and move upon them by My Spirit to carry out My purposes in the work of saving souls. The last message of mercy will be given by a people who love and fear Me. "Not by might, nor by power, but by My Spirit." We should give willing, devoted men every possible encouragement to go forward and in their humble way reveal their loyalty to principle and their integrity to God. Let them visit the people at their homes, and talk and pray with the unwarned regarding the soon-coming Saviour. Let them take a personal interest in those whom they meet. Christ 6 took a personal interest in men and women during the days of His earthly ministry. He was a true missionary everywhere He went. His followers are to go about doing good, even as He did. By personal efforts to meet the people where they are, coarse and rough though some of these people may be, humble house-to-house missionaries and colporteurs may win the hearts of many to Christ. In their unpretentious way they can help a class that ministers do not reach. {SpTB12x 5.2} [SpTB12x 6.1] Medical Missionary Work. In no place is there greater need of genuine gospel medical missionary work than among the colored people in the South. Had such a work been done for them immediately after the proclamation of freedom, their condition today would have been very different. Medical missionary work must be carried forward for the colored people. Sanitariums and treatment-rooms should be established in many places. These will open doors for the entrance of Bible truth. {SpTB12x 6.1} [SpTB12x 6.2] This work will require devoted men and means, and much wise planning. Years ago we should have been training colored men and women to care for the sick. Plans should now be made to do a quick work. Let promising colored youth--young men and young women of good Christian character--be given a thorough training for this line of service. Let them be imbued with the thought that in all their work they are to proclaim the third angel's message. Strong, intelligent, consecrated colored nurses will find a wide field of usefulness opening before them. 7 {SpTB12x 6.2} [SpTB12x 7.1] As a Training Center The Lord Jesus Christ is our example. He came to the world as the servant of mankind. He went from city to city, from village to village, teaching the gospel of the kingdom, and healing the sick. Christ spent more time in healing than in teaching. {SpTB12x 7.1} [SpTB12x 7.2] As our example, Christ linked closely together the work of healing and teaching, and in this our day they should not be separated. In our schools and sanitariums, nurses should be trained to go out as medical missionary evangelists. They should unite the teaching of the gospel of Christ with the work of healing. {SpTB12x 7.2} [SpTB12x 7.3] The Lord has instructed us that with our training-schools there should be connected small sanitariums, that the students may have opportunity to gain a knowledge of medical missionary work. This line of work is to be brought into our schools as part of the regular instruction. Huntsville has been especially pointed out as a school in connection with which there should be facilities for thoroughly training consecrated colored youth who desire to become competent nurses and hygienic cooks. Let us rejoice that the managers of our Huntsville school are now planning to carry out this instruction without further delay. Let us help them make Huntsville a strong training center for medical missionary workers. {SpTB12x 7.3} [SpTB12x 7.4] Redeeming the Time Let us now arise, and redeem the time. Everything in the universe calls upon those who know the truth to consecrate themselves unreservedly to the proclamation of the truth as it has been made known to 8 them in the third angel's message. That which we see of the needs of the millions of colored people in the South, calls us to our duty. We are not to become dispirited and disheartened over the outlook. The Lord lives and reigns. And He expects us to do our part, by training for service and by sustaining in the field those who are best fitted to labor for the colored people. To our every effort He will add His blessing. His faithful servants in charge of the various lines of work, will be given wisdom to discern talent, and to train an army of workers to labor with courageous perseverance for their own race. There is work to be done in many hard places, and out of these places laborers are to come. The field is opening in the Southern States, and many wise, Christian colored men and women will be called to the work. The Lord now gives us the opportunity of searching out these persons, and of teaching them how to engage in the work of saving souls. When they go into the field, God will co-operate with them, and give them the victory. - {SpTB12x 7.4} [SpTB12x 8.1] Medical missionary work must be carried on among the colored people. At the Huntsville school some new buildings must be erected, one of which should be a small sanitarium. In connection with this training center, we desire to see a strong work done in preparing the colored people of the South to accomplish that which must be done for their own race. Among the most promising youth are those who should be trained to labor as canvassers, missionary nurses, hygienic cooks, teachers, Bible workers, and ministers. ［9］ {SpTB12x 8.1} [SpTB12x 9.1] Words of Counsel to Teachers and Students Portion of an address given by Mrs. E. G. White at Huntsville, June 21, 1904. I am so pleased to see the colored students who are here today. I only wish there were many more in training for service; for there is a large field to work in the South. God wants the students before me to be His helping hand in reaching souls in many places. He wants them to have an intelligence so sharp and clear that they can grasp the most precious truths, and in the simplicity of Christ present these truths to those who have never heard them. {SpTB12x 9.1} [SpTB12x 9.2] To those who are here, I would say, Seek to understand the Scriptures. God will help you. His eye is upon the race that has been so neglected, and He will send His angels to open your understanding. {SpTB12x 9.2} [SpTB12x 9.3] In regard to this school here at Huntsville, I wish to say that for the past two or three years I have been receiving instruction as to what it should be, and what those who come here as students are to become. All that is done by those connected with this school, is to be done with the realization that this is the Lord's institution, in which the students are to be taught how to cultivate the land, and how to labor for the uplifting of their own people. They are to work with such earnestness and perseverance that the farm will bear testimony to the fidelity with which this donation of land has been cared for. This is the Lord's land. 10 and it is to bear fruit to His glory. Those who come to this school to receive instruction on the farm or in the school-room, are to be taught in right lines, and are to live in close connection with God. {SpTB12x 9.3} [SpTB12x 10.1] I am so glad that we have this farm. One came to me, and said, "I think it is a mistake to keep that land. It is not half cultivated. I think that they might better turn it back to the conference." {SpTB12x 10.1} [SpTB12x 10.2] That night instruction was given me regarding the matter. It was God's purpose that the school should be located near Huntsville. He saw that the workers here would not have to fight every inch of ground, as those in some other places have had to do, in order to establish the truth. The instruction was given me, Never, never part with an acre of this land. It is to educate hundreds. If those who come here as teachers will do their part, if they will take up the work in God's name, sending their petitions to heaven for light and grace and strength, success will attend their efforts. The teachers are to be kind and tender, and at the same time very thorough in discipline. This is most essential. {SpTB12x 10.2} [SpTB12x 10.3] Minutemen are needed in this school,--men who have vitality and power, men who are prepared to use the capabilities of the whole being in active service, that everything about this school may be of a character to recommend it to angels and to men. Teachers and students will then have the satisfaction of knowing that the work is done right. {SpTB12x 10.3} [SpTB12x 10.4] Every one before me is to be a missionary for Christ. We want every one who comes to this school to try to get some other one to come. It has been 11 represented to me that there should be one hundred students, at least, in attendance. Will you not try in every way possible to swell the number to one hundred? And when the school year is over, these students should not be sent out to go where they please. They are to be trained and educated till they are able to go out into the field to work for the Master, to tell what the truth has done for them. {SpTB12x 10.4} [SpTB12x 11.1] Students, there is work for you to do. You can labor where white people can not, in places where the existing prejudice forbids them to labor. Christ left Jerusalem at one time in order to save His life. It is our duty to take care of our lives for Christ's sake. We are not to place ourselves, unbidden, in danger, because He wants us to live to teach and help others. {SpTB12x 11.1} [SpTB12x 11.2] Students, God will help you, but you must not think that you can retain the unchristlike traits of character that you naturally possess. You must place yourselves in the school of Christ. You must learn from the One who learned from His Father. He did what His Father told Him to do; and we are to do what He tells us to do. {SpTB12x 11.2} [SpTB12x 11.3] "Ye are God's husbandry, ye are God's building." Do not bring to the foundation that which is represented as wood, hay, and stubble; for such material will be destroyed by fire. Bring the material that is spoken of in the word of God, as gold, silver, and precious stones. This will stand the test. If you bring worthless material to the foundation, your work will be consumed. Although you may save your own soul, you will have nothing to show for your life-work. God desires you not merely to save your own soul 12 but to bring others to Him, who, when the redeemed are gathered home, will be among those who will cast their glittering crowns at the feet of the Redeemer, and fill all heaven with rich music. These ransomed ones will exclaim, "Worthy, worthy is the Lamb that was slain, and that sitteth upon the throne;" and then they will go to the ones who spoke to them the words which brought them into right relation to God, and will say, "It was your influence, through Christ, that led me to accept the truth of heavenly origin." {SpTB12x 11.3} [SpTB12x 12.1] "Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure." You are to fear lest you make a mistake, and lead others to follow a wrong example. Whatever you do, it is to show the fidelity which God acknowledges. {SpTB12x 12.1} [SpTB12x 12.2] God has given to every man his work, and He puts His stamp on all work that is genuine. But spurious work is of no value in His sight. Everything is to be done with thoroughness. There is to be no sham work. If you will do thorough work here, your education will be worth double to you in after life what it would if you should leave school with a defective education, not having done thorough work. {SpTB12x 12.2} [SpTB12x 12.3] The Lord says, "Work out your own salvation." How are you to do this? -- By doing the very things He wants you to do, that you may become intelligent in His service. He has given you talents to be improved. He has bestowed on the colored race some of the best and highest talents. {SpTB12x 12.3} [SpTB12x 12.4] You have precious opportunities in this school, and we want you to do your level best yourselves in 13 gaining a fitness for service. We want you to learn how to educate the minds and hands of others, so that they in turn can lead still others to Christ, and receive a crown of rejoicing. You are to be patient, kind, gentle, and yet strong for the right. You are to place your feet on the platform of eternal truth,-- the platform that no storm or tempest can sweep away. Do you ask what this platform is?--It is the law of God. He says that if you will keep His commandments, you shall be a kingdom of priests, heirs of God, and joint heirs with Christ. {SpTB12x 12.4} [SpTB12x 13.1] God wants us to be planted in Christ. Then we shall be partakers of the divine nature, having escaped the corruption that is in the world through lust. Then at last we shall see the King in His beauty, and behold His matchless charms. {SpTB12x 13.1} [SpTB12x 13.2] We are preparing to enter the holy city. Keep this thought in mind all the time. There is a heaven of bliss before us. Keep thinking of this. And there is a joy that we may have in Christ, even in this world. To those who keep His commandments He says, "My joy shall be in you, and your joy shall be full." "Keep His commandments and live, and His law as the apple of thine eye." {SpTB12x 13.2} [SpTB12x 13.3] May God bless you all. If I never see you again on this earth, I hope that I shall see you in the kingdom of God. - {SpTB12x 13.3} [SpTB12x 13.4] The Huntsville school farm is a most beautiful place, and with its three hundred and more acres of land, should accomplish much in the line of industrial training and the raising of crops. Heavenly angels 14 will be able to read, in the thrift and painstaking effort revealed in the care of the farm, the story of the improvement made by the students themselves in character-building. - {SpTB12x 13.4} [SpTB12x 14.1] The teachers in our schools should remember that they are not only to give the students lessons from books, but they are to teach them how to earn their own living by honest work. Such knowledge will be of inestimable value to them when they go forth to teach others of their race. {SpTB12x 14.1} [SpTB12x 14.2] There should be a special school for the younger ones. Fathers and mothers are to be placed on the land, and parents as well as children are to be given an education. Promising families are to be brought in, and settled upon a piece of ground as large as shall be deemed best. - {SpTB12x 14.2} [SpTB12x 14.3] In connection with the school there should be an experienced carpenter, who can teach the fathers and their boys how to build their houses, which are to be neat, convenient, inexpensive buildings. The mothers should be taught how to prepare food hygienically, and how to care for the sick. - {SpTB12x 14.3} [SpTB12x 14.4] The workers in the school at Huntsville are to have our tender sympathy and our practical aid. Do not let them suffer for the lack of facilities, for they are trying to educate the colored people. This school is in positive need of our care and our donations. ［15］ {SpTB12x 14.4} [SpTB12x 15.1] The Value of Practical Training From Review and Herald, Sept. 28, 1905. The sentiment prevails in some minds that when colored people are given an education, they are spoiled for practical work. Of the education given in some schools, this may be true to a certain extent; but it will not be so in the schools where the Bible is made the foundation of all education, and where the students are taught to work in the fear and love of God, as their Master worked. It will not be so where students follow the example of the One who gave His life for the life of the world. {SpTB12x 15.1} [SpTB12x 15.2] There are among the negro race those who have superior natural intelligence, and who, if converted to Christ, could do a good work for their own people. Many should be given the opportunity of learning trades. Others are to be trained to labor as evangelists, Bible workers, teachers, nurses, hygienic cooks, and colporteurs. Many can be taught to be home missionaries. {SpTB12x 15.2} [SpTB12x 15.3] We ask our people to enlarge their gifts, that the training of workers may be hastened, and that the various lines of work so greatly needed may be established without further delay. Every church-member should awake to the responsibility resting upon him. The colored people are to be shown that God has not left them, but that He is working that they may receive an education that will enable them to read, believe, and do the words of Christ, catching 16 His Spirit, that in turn they may work for their own people. {SpTB12x 15.3} [SpTB12x 16.1] Churches of believers are to be developed. Meeting-houses are to be built. Facilities for caring for the sick are to be provided. Small books specially prepared to meet the needs of the people, are to be given a wide circulation. In all the large cities of the South the light of present truth is to shine forth to the colored people. And in all parts of the field, the believers, by a wise use of the talent of speech and by practical Christian Help work, are to live out the truth before those who know it not. {SpTB12x 16.1} [SpTB12x 16.2] The Lord has instructed me that those who are now carrying on work among the colored people can not remain in the field in a bare-handed condition, and do the work that is required. It will be necessary for them to receive help. The Lord has been calling upon His people in the stronger conferences of the North, the East, and the West to sustain the Huntsville school by liberal gifts. We pray that He will put it into their hearts to respond nobly. Ellen G. White. {SpTB12x 16.2} [SpTB13 3.1] SpTB13 - The New England Sanitarium (1908) Removal to Melrose The Lord in His providence has opened the way for His workers to take an advance step in New England,--a field where much special work should be done. The brethren there have been enabled to arrange to change the location of the sanitarium from South Lancaster to Melrose, a place much nearer Boston, and yet far enough removed from the busy city so that the patients may have the most favorable conditions for recovery of health. The transfer of the New England Sanitarium to a place so convenient to the city of Boston, is in God's providence. When the Lord sets His hand to prepare the way before us, God forbid that any should stand back, questioning the wisdom of going forward, or refusing to give encouragement and help. {SpTB13 3.1} [SpTB13 3.2] The removal of the New England Sanitarium from South Lancaster to Melrose has been presented to me as being directed by the Lord. {SpTB13 3.2} [SpTB13 3.3] Let all who are connected with this sanitarium labor to make it a model institution, where the living principles of righteousness shall prevail. Our institutions for the care of the sick and suffering are to stand upon the elevated platform of truth. They are to carry out the eternal principles of equity and righteousness. Those who are working in them are to weigh their actions in the scales of justice, and practise strict equity. God desires every man and every woman in His service to stand before Him in purity and truth, obedient to all His commandments. Cleanness of spirit must be preserved wherever the light of truth is to shine forth. All the workers in our sanitariums should ever remember that they are laboring in institutions dedicated to the Lord. October 24, 1902. ［4］ {SpTB13 3.3} [SpTB13 4.1] Description of the Property ［PORTION OF AN ARTICLE PRINTED IN THE REVIEW AND HERALD, SEPTEMBER 29, 1904.］ Ever since the removal of the New England Sanitarium to Melrose, I have had a desire to see the new location, and to tell those connected with the institution of the important influence which its work may exert to benefit the people of Boston. {SpTB13 4.1} [SpTB13 4.2] The Beautiful Surroundings I have now been at the Melrose sanitarium for a week, and find it one of the most favorably located sanitariums that I have ever seen. The spacious lawns, the noble trees, the beauty of the scenery all around, answer to the representations given me of what our sanitariums ought to be. The quietude is delightful. The surroundings are attractive to the eye and refreshing to the mind. Here I see the very pictures that I have been shown in vision,-- patients amid beautiful surroundings lying out in the sunshine in wheel-chairs and on cots. I see before me the sights that the Lord has helped me to present before our people in print. {SpTB13 4.2} [SpTB13 4.3] Our sanitariums should be attractive places, and the surroundings of this sanitarium correspond more closely to the representations that have been given me by the Lord, than anything else I have seen up to the present time. This place, and several other places, were presented to me some time ago. This place was pointed out as a most desirable sight for the sanitarium work that should be carried on near Boston. It has the attractiveness that will bring to it wealthy people from Boston. It has been reserved for us, that we may reach the people 5 of that city. I have been instructed that it is in the providence of God that the New England Sanitarium is here; and we should appreciate the advantages thus placed within our reach. {SpTB13 4.3} [SpTB13 5.1] Since coming to this sanitarium, I have had opportunity to see a great deal of its surroundings. The forty acres of land, with the large buildings located on the property, are in the midst of the Middlesex Fells, a State reservation of three thousand five hundred acres. We have driven slowly through the park in every direction, looking with delight at the trees and the lakes, and inhaling the health-giving fragrance of the pines. It is delightful to ride through the forest. There are many beautiful drives, and much fine scenery. I enjoy looking at the many different kinds of trees, but most of all I enjoy looking at the noble pines. There are medicinal properties in the fragrance of these trees. "Life, life," my husband used to say when riding among the pines. "Breathe deep, Ellen; fill your lungs with the fragrant, life-giving atmosphere." {SpTB13 5.1} [SpTB13 5.2] It is impossible to find words to describe the beauty of this place. Just in front of the sanitarium buildings there is a beautiful lake, called Spot Pond. This lake supplies the city of Boston with water, and it is most carefully guarded from contamination. No bathing or boating are allowed in it. {SpTB13 5.2} [SpTB13 5.3] The Buildings The sanitarium buildings are fairly well adapted to their present use. They were originally used as a hotel, but have been easily adapted to the sanitarium purposes, though, of course, some changes had to be made. The buildings, with the forty acres of land were purchased for thirty-nine thousand dollars. There was about six thousand 6 dollars' worth of furniture in the buildings, and for this no additional charge was made. {SpTB13 5.3} [SpTB13 6.1] I have been instructed that it was in the providence of God that our people obtained possession of this place. I have also been instructed that proper facilities should be provided for the increasing number of patients. Many from Boston and other places will come to this institution, to be away from the din and bustle of the city. Additional buildings will have to be put up. Rooms must be provided for the rich as well as for the poor. The money of the rich is needed: it will be a great help to the institution. . . . {SpTB13 6.1} [SpTB13 6.2] At the time that the sanitarium work was removed from South Lancaster to Melrose, I bore testimony to the wisdom of the change, and I now say again, The providence of God has been revealed in the transfer. The Melrose sanitarium is a place that will be well patronized; and great good will be accomplished by the institution if it is rightly conducted. . . . {SpTB13 6.2} [SpTB13 6.3] There should be accommodations for those who desire and are willing to pay for rooms with a private bath-room. People come here who say that they are willing to pay whatever is asked for rooms which are just what they want. But they see nothing that satisfies them, and they go away. Accommodations must be provided for people of this class. We are to labor in the highways as well as in the byways. {SpTB13 6.3} [SpTB13 6.4] I am instructed that Boston must be worked; and I know that the possession of this sanitarium site is one of the greatest blessings that could come to our work in the Eastern States. A hundred or more might be cared for here were there suitable accommodations. Therefore we advise that the work on the new building be begun soon, 7 so that patients of the wealthy class may be cared for. This class must hear the message. Let those in charge counsel together, and make arrangements to put up a building that will provide the necessary accommodations. The doors, windows, and other material brought from South Lancaster, and now lying idle in the barn, can be utilized. Remember, this material was a gift. {SpTB13 6.4} [SpTB13 7.1] We rejoice that the Lord in His providence has guided us to this place. No buildings can be put up near the sanitarium, by other parties. There is here nothing to offend the sense of sight or the sense of smell, and care must be taken that there shall be nothing of the kind. I am instructed that close inspection is being made by those who are not supposed to be inspectors. Everything about the buildings will be investigated. Note will be taken of the care given to the barns and stables; therefore there must be no laxness or looseness in the care of the premises. Let everything be such that it will bear favorable testimony to the institutions. {SpTB13 7.1} [SpTB13 7.2] Those who are acting a prominent part in connection with this sanitarium should be encouraged by what the Lord has done in behalf of the institution. . . . Let all who are connected with the sanitarium move forward unitedly, inquiring at every crisis, What would Christ do were he in my place? . . . Come up to the help of the Lord, to the help of the Lord against the mighty. Satanic agencies are constantly seeking to discourage and destroy those who will listen to the counsel of the enemy. Keep close to the word of God; for it is spirit and life. Then the Lord will be able to say of you, "Ye are laborers together with God: ye are God's husbandry, ye are God's building." ［8］ {SpTB13 7.2} [SpTB13 8.1] Sanitarium, Cal., Jan. 17, 1905. Dear Brother-----: I have recently learned of the burning of a portion of the Melrose sanitarium. At first I felt almost overcome, but later I learned that only a part of the main building had been destroyed. I want you to see, my brother, that the Lord is good. Do not mourn over the loss, as long as the best part of the building is saved. Thank the Lord that considerable of the furniture was saved, and, above all, that no one was hurt or killed. {SpTB13 8.1} [SpTB13 8.2] Can you not do something to arouse our people in the East to arise and rebuild the sanitarium? I feel a deep anxiety that Boston shall hear the word of the Lord and the reasons of our faith. Ask the Lord to raise up laborers to enter the field. Ask Him to raise up laborers who can gain access to the people of Boston. The message must be sounded forth. There are thousands in Boston craving for the simple truth as it is in Jesus. Can not you who minister in word and doctrine prepare the way for this truth to reach many souls? {SpTB13 8.2} [SpTB13 8.3] O, how I long to see the Holy Spirit's working on human minds! For hours during the night I lie awake, unable to sleep, pleading with God to let the power of His Spirit come upon the minds and hearts of the people in our cities. {SpTB13 8.3} [SpTB13 8.4] Our people in the East are to do their part in helping to rebuild the destroyed portion of the building. May the Lord impress the hearts of those who have money to come up to His help, and assist in the erection of a building that will be wholesome and safe and convenient. 9 {SpTB13 8.4} [SpTB13 9.1] Why Conduct Sanitariums? In letters received from our brethren, the questions are asked, "Why do we expend so much effort in establishing sanitariums? Why do we not pray for the healing of the sick, instead of having sanitariums?" {SpTB13 9.1} [SpTB13 9.2] There is more to these questions than is at first apparent. In the early history of our work, many were healed by prayer. And some, after they were healed, pursued the same course in the indulgence of appetite that they had followed in the past. They did not live and work in such a way as to avoid sickness. They did not show that they appreciated the Lord's goodness to them. Again and again they were brought to suffering through their own careless, thoughtless course of action. How could the Lord be glorified in bestowing on them the gift of health? {SpTB13 9.2} [SpTB13 9.3] When the light came that we should begin sanitarium work, the reasons were plainly given. There were many who needed to be educated in regard to healthful living. As the work developed, we were instructed that suitable places were to be provided, to which we could bring the sick and suffering who knew nothing of our people and scarcely anything of the Bible, and there teach them how to regain health by rational methods of treatment without having recourse to poisonous drugs, and at the same time surround them with uplifting spiritual influences. As a part of the treatment, lectures were to be given on right habits of eating and drinking and dressing. Instruction was to be given regarding the choice and the preparation of food, showing that food may be prepared so as to be wholesome and nourishing, and at the same time appetizing and palatable. {SpTB13 9.3} [SpTB13 9.4] In all our medical institutions, patients should be systematically and carefully instructed how to prevent disease 10 by a wise course of action. Through lectures, and the consistent practice of the principles of healthful living on the part of consecrated physicians and nurses, the blinded understanding of many will be opened, and truths never before thought of will be fastened on the mind. Many of the patients will be led to keep the body in the most healthy condition possible, because it is the Lord's purchased possession. "Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." {SpTB13 9.4} [SpTB13 10.1] When we have shown the people that we have right principles regarding health reform, we should then take up the temperance question in all its bearings, and drive it home to the hilt. {SpTB13 10.1} [SpTB13 10.2] It is to save the souls, as well as to cure the bodies, of men and women, that at much expense our sanitariums are established. God designs that by means of these agencies of His own planting, the rich and the poor, the high and the low, shall find the bread of heaven and the water of life. He designs that they shall be educated in right habits of living, spiritual and physical. The salvation of many souls is at stake. In the providence of God, many of the sick are to be given the opportunity of separating for a time from harmful associations and surroundings, and of placing themselves in institutions where they may receive health-restoring treatments and wise instruction from Christian nurses and physicians. The establishment of sanitariums is a providential arrangement, whereby people from all churches are to be reached and made acquainted with the truth for this time. ［11］ {SpTB13 10.2} [SpTB13 11.1] Sanitarium, Cal., May 14, 1906. To the Medical Superintendent of the Melrose Sanitarium. Dear Brother: I was very much pleased to receive a letter from you regarding the sanitarium at Melrose. I have not been situated so that I could respond sooner. Early in April we were called upon to attend the dedicatory exercises of two of our Southern California sanitariums,--at Loma Linda, near Redlands, and at Paradise Valley, near San Diego. . . . {SpTB13 11.1} [SpTB13 11.2] Like Melrose, one of the chief advantages of the situation at Loma Linda is the pleasing variety of charming scenery. We believe that both places have come into our possession to be used to the very best advantage possible for sanitarium purposes. {SpTB13 11.2} [SpTB13 11.3] But more important than magnificent scenery and beautiful buildings and spacious grounds, is the close proximity of these institutions to densely populated districts, and the opportunity thus afforded of communicating to many, many people a knowledge of the third angel's message. We are to have clear spiritual discernment, else we shall fail of understanding the opening providences of God that are preparing the way for us to enlighten the world. The great crisis is just before us. Now is the time for us to sound the warning message, by the agencies that God has given us for this purpose. Let us remember that one most important agency is our medical missionary work. Never are we to lose sight of the great object for which our sanitariums are established,--the advancement of God's closing work in the earth. {SpTB13 11.3} [SpTB13 11.4] Loma Linda is in the midst of a very rich district, including three important cities,--Redlands, Riverside, and 12 San Bernardino. This field must be worked from Loma Linda, as Boston must be worked from Melrose. {SpTB13 11.4} [SpTB13 12.1] When the New England Sanitarium was removed from South Lancaster to Melrose, the Lord instructed me that this was in the order of His opening providence. The buildings and grounds at Melrose are of a character to recommend our medical missionary work, which is to be carried forward not only in Boston, but in many other unworked cities in New England. The Melrose property is such that conveniences can be provided that will draw to that sanitarium persons not of our faith. The aristocratic as well as the common people will visit that institution to avail themselves of the advantages offered for restoration of health. {SpTB13 12.1} [SpTB13 12.2] Boston has been pointed out to me repeatedly as a place that must be faithfully worked. The light must shine in the outskirts and in the inmost parts. The Melrose sanitarium is one of the greatest agencies that can be employed to reach Boston with the truth. The city and its suburbs must hear the last message of mercy to be given to our world. Tent-meetings must be held in many places. The workers must put to the very best use the abilities God has given them. The gifts of grace will increase by wise use. But there must be no self-exaltation. No precise lines are to be laid down. Let the Holy Spirit direct the workers. They are to keep looking unto Jesus, the author and finisher of their faith. The work for this great city will be signalized by the revelation of the Holy Spirit, if all will walk humbly with God. . . . {SpTB13 12.2} [SpTB13 12.3] We hope that those in charge of the work in New England will co-operate with the Melrose sanitarium managers in taking aggressive steps to do the work that should be done in Boston. A hundred workers could be laboring 13 to advantage in different portions of the city, in varied lines of service. {SpTB13 12.3} [SpTB13 13.1] The terrible disasters that are befalling great cities, ought to arouse us to intense activity in giving the warning message to the people in these congested centers of population, while we still have an opportunity. The most favorable time for the presentation of our message in the cities, has passed by. Sin and wickedness are rapidly increasing; and now we shall have to redeem the time by laboring all the more earnestly. {SpTB13 13.1} [SpTB13 13.2] The medical missionary work is a door through which the truth is to find entrance to many homes in the cites. In every city will be found those who will appreciate the truths of the third angel's message. The judgments of God are impending. Why do we not awaken to the peril threatening the men and women living in the great cities of America? Our people do not realize as keenly as they should the responsibility resting upon them to proclaim the truth to the millions dwelling in these unwarned cities. {SpTB13 13.2} [SpTB13 13.3] There are many souls to be saved. Our own souls are to be firmly grounded in a knowledge of the truth, that we may win others from error to the truth. We need now to search the Scriptures diligently, and as we become acquainted with unbelievers, we are to hold up Christ as the anointed, the crucified, the risen Saviour, witnessed to by prophets, testified of by believers, and through whose name we receive the forgiveness of our sins. {SpTB13 13.3} [SpTB13 13.4] We need now a firm belief in the truth. Let us understand what is truth. Time is very short. Whole cities are being swept away. Are we doing our part to give the message that will prepare a people for the coming of their Lord? May God help us to improve the opportunities that are ours. ［14］ {SpTB13 13.4} [SpTB13 14.1] Sanitarium, Cal., May 15, 1906. To the Medical Superintendent of the Melrose Sanitarium. Dear Brother: It was a wonderful providence that brought us into possession of the Melrose sanitarium property. Let us work out by faith God's purpose for this institution. It is to be an important outpost-center, from which to work the city of Boston. You, my brother, understand the instruction that the Lord has given regarding this matter. {SpTB13 14.1} [SpTB13 14.2] Never in any way should the Melrose sanitarium be placed under the influence of any man or set of men at Battle Creek. Not one of our sanitariums should be swayed by plans of human devising. The Lord is to manage our sanitariums, and He positively forbids that the sanitarium at Melrose shall in any respect be under the guidance of those who have resisted the counsel of the Lord regarding the proper union of the evangelical and medical work. Were men outside of New England to have a controlling voice in your organization and plans, great perplexity would attend your work. {SpTB13 14.2} [SpTB13 14.3] I now say to you, in the name of the Lord, Cut loose from Battle Creek. Sever every connection. The course recently taken by some to hinder the Melrose sanitarium from forming a perfect organic union with the conferences from which its support and patronage come, is exactly the course that God has warned us would be taken. When listening to the men who have taken this course, you are under an influence the character of which you do not realize. The spiritual understanding of some men whom we have greatly respected in past years, is not now to be depended upon. . . . 15 {SpTB13 14.3} [SpTB13 15.1] My brother, the Lord will lead you, but never, never through a human agency that is under the influence of the enemy of our souls. The Lord has given you a most favorable place in which to care for the sick, and to labor in His service, and He will bless you and your wife so long as you look to Him for guidance. But if you lean upon human help, you will find that your dependence is as a broken reed. I am bidden to say to you and your wife, Guard yourselves against every deceptive influence. As you do this, God will tenderly lead and guide you, and bless you in your position of responsibility. {SpTB13 15.1} [SpTB13 15.2] In past years, you have taken a special interest in the upbuilding of the Melrose sanitarium, and the Lord has blessed your efforts. He will still help you, if you will do His will. Do not, I beseech of you, break away from Melrose now, when you have before you so many wonderful opportunities for service. The Lord has a special work for you to do in Boston. The standard of present truth is to be exalted in that great city, and, in God's providence, you and your colaborers are situated where you can co-operate with others in doing a noble and far-reaching work in that important center of influence. {SpTB13 15.2} [SpTB13 15.3] Brother -----, I wish to express my great thankfulness to God that you have the privilege of engaging in so good a work. This is the very work you ought to do in connection with the medical missionary work. Your position as a physician of experience, and your wife's position, give you influence. It has been very plainly presented to me by the Lord that you and your wife have been placed where you have many opportunities for accomplishing much good. A second physician--one who is competent to assist you, and who, withal, is sound in the faith-- should be connected with you; and reliable help should 16 also be provided for your wife. This would give both of you more freedom. {SpTB13 15.3} [SpTB13 16.1] It is the will of the Lord, Brother_____, that you and your associates shall blend your talents in carrying forward the work of the Melrose sanitarium. He desires that our people shall conduct this institution in harmony with the light that He has given. God established this sanitarium, to be a means in His hands of accomplishing great good. . . . {SpTB13 16.1} [SpTB13 16.2] God's judgments are in the land. Whole cities and villages will be blotted out. Boston is to be warned now, and we are to allow nothing to divert our minds from the responsibility of fulfilling God's purpose in establishing the Melrose sanitarium, which purpose He desires to work out through us. {SpTB13 16.2} [SpTB13 16.3] As physicians and ministers let us labor in unity. The Lord will work with power, as we strive to do our part faithfully. He will cause Boston to hear the message of present truth. Co-operate with Him in bringing this about, my brother, my sister, and He will help you, strengthen you, and encourage your hearts through the salvation of many precious souls. {SpTB13 16.3} [SpTB14 2.1] SpTB14 - The Paradise Valley Sanitarium (1909) Introductory In establishing sanitariums, we are carrying out the purpose of God. This work is the work of God. Through the means of our sanitariums the sick and suffering in the highways and the byways of life are to learn of the healing power of Christ. Those who have received the light are to show in their lives that they are God's medical missionaries. By being partakers of the divine nature, they are to become colaborers with Jesus Christ in every line of work that will bring relief to suffering humanity. {SpTB14 2.1} [SpTB14 2.2] From the light given me when I was in Australia, and renewed since I came to America, I know that our work in Southern California must advance more rapidly. The people flocking to that place in search of health must hear the last message of mercy. {SpTB14 2.2} [SpTB14 2.3] For years the work in Southern California has needed help, and we now call upon our brethren and sisters who have means to spare to put it into circulation, that we may use to the very best advantage the places so well suited for our work. E. G. W. (3) {SpTB14 2.3} [SpTB14 3.1] The Paradise Valley Sanitarium A View of the Work Within a comparatively few years, the importance of California as a mission field has increased many-fold. Southern California is world-renowned as a health resort. Every year thousands of tourists come here. These must hear the last warning message. We are called upon by God to explain the Scriptures to these people. And as many of those who come are in search of health, one of the most important agencies for reaching the passing multitudes is institutional work along medical missionary lines. {SpTB14 3.1} [SpTB14 3.2] In the providence of God, the minds of a few of our workers were directed to this field as a center for medical missionary work. At the time I returned from Australia, in 1900, treatment-rooms and a large vegetarian restaurant were being conducted in Los Angeles. {SpTB14 3.2} [SpTB14 3.3] A year or two later, some of the brethren in Los Angeles were very active in planning for the extension of the medical missionary work in Southern California. In their eagerness to advance rapidly, some seemed to lose sight of the plain instruction the Lord had given regarding the establishment of new sanitariums. Instead of planning to find some country location suitable for sanitarium work, they sought to establish a mammoth institution in the heart of the city. 4 {SpTB14 3.3} [SpTB14 4.1] The Lord instructed me in the night season that this was not a wise plan to follow. The counsel that had been given our people thirty-five years before, was repeated. The same scenes that had passed before me prior to the establishment of the Battle Creek Health Reform Institute, passed before me again; and I wrote out the instruction concerning the sanitarium work that is published in "Testimonies for the Church," Volume VII. In this it is pointed out that the Lord would be pleased to have several small country sanitariums, instead of one mammoth city sanitarium, in Southern California: and the leaders of the medical work were counseled to search for properties on which were buildings that could be utilized to advantage, and which could be secured at very low prices. {SpTB14 4.1} [SpTB14 4.2] We are now beginning to see carried out the purposes of the Lord for this field. Already there are sanitariums in running order in three of the most important tourist centers. These are beautifully located at Glendale, near Los Angeles: at Loma Linda, in the Redlands-Riverside-San Bernardino district; and at Paradise Valley, near San Diego. {SpTB14 4.2} [SpTB14 4.3] For a long time, however, the medical missionary work in Southern California was at a standstill, because of the unbelief of some. Suitable properties were found, but the brethren in responsibility would not advance. A special opportunity came to us in the form of a property a few miles south of San Diego, known as the Potts' Sanitarium. The Lord had manifestly prepared the way for us to begin sanitarium work at this point; and when the wheel of 5 providence turned in our favor, and the property came within our reach, we felt as if we must act without further delay, notwithstanding the hesitancy of brethren in responsibility, who should have been quick to discern the advantages of this place as a center for medical missionary work. {SpTB14 4.3} [SpTB14 5.1] In the securing of the property now known as the Paradise Valley Sanitarium, we see the gracious leading of God. This property has been secured at a price far less than its real value, and the Lord would now have His people build up and strengthen the medical missionary work in this important tourist center. - {SpTB14 5.1} [SpTB14 5.2] Providential Opportunities ［FROM A LETTER WRITTEN OCT. 13, 1902, TO THOSE ESPECIALLY INTERESTED IN SANITARIUM WORK IN SOUTHERN CALIFORNIA.］ During my stay in Southern California, September, 1902, I was enabled to visit places that in the past have been presented to me by the Lord as suitable for the establishment of sanitariums and schools. For years I have been given special light that we are not to establish large centers for our work in the cities. The turmoil and confusion that fill these cities, the conditions brought about by the labor unions and the strikes, would prove a great hindrance to our work. Men are seeking to bring those engaged in the different trades under certain unions. This is not God's plan, but the planning of a power that we should in no case acknowledge. God's word is fulfilling; the 6 wicked are binding themselves in bundles ready to be burned. {SpTB14 5.2} [SpTB14 6.1] I have been instructed that the work in Southern California should have advantages that it has not yet enjoyed. I have been shown that in Southern California there are properties for sale on which buildings are already erected that could be utilized for our work, and that such properties will be offered to us at much less than their original cost. In these places, away from the din and confusion of the congested cities, we can establish sanitariums in which the sick can be cared for in the way in which God designs them to be. . . . {SpTB14 6.1} [SpTB14 6.2] This subject was laid out before me in Australia. Light was given me that the cities would be filled with confusion, violence, and crime, and that these things would increase till the close of this earth's history. There is much to be said on this point. Instruction is to be given line upon line, precept upon precept, here a little and there a little. And our physicians and teachers should be quick to see the advantage of retired locations for our sanitariums and schools. {SpTB14 6.2} [SpTB14 6.3] Properties such as those to which I have referred are being offered to us, and some of them we should purchase when it is plain that they are what we need, and when provision can be made for their acquisition without a burdensome debt. Where there are orchards on these places, so much the better; but on other properties, where the buildings are just what we need, trees can be set out. {SpTB14 6.3} [SpTB14 6.4] The fact that in many cases the owners of these properties are anxious to dispose of them, and are 7 therefore willing to sell at a low price, is greatly in our favor. We must study economy in the outlay of means. At this stage of our work, we are not to erect large buildings in any of the cities. And we are not to follow extravagant and unduly large plans in our work in any place. We are to remember the cities which have been neglected, and which must now be worked. The people in these cities must have the light of truth. In our establishment of sanitariums, we are not to spend large sums of money in the erection of costly buildings; for there are many places to be worked. We are to be wise in securing advantages already provided that the Lord desires us to have. We are to be wise as serpents and harmless as doves in our efforts to secure country properties at a low figure, and from these outpost centers we are to work the cities. {SpTB14 6.4} [SpTB14 7.1] The work in Southern California is to advance more rapidly than it has advanced in the past. The means lying in banks or hidden in the earth are now called for to strengthen the work in this part of the field. Every year many thousands of tourists visit Southern California, and by various methods we should seek to reach them with the truth. . . . {SpTB14 7.1} [SpTB14 7.2] I have been instructed that the greatest work that we can do in this life is to prepare for the future immortal life and help others to prepare for it. We are to arrange our business in such a way that we and all who are connected with us shall be able to serve God with all our powers. We must allow nothing to obscure our vision of heavenly things. (8) {SpTB14 7.2} [SpTB14 8.1] A Review of Our Experience During the spring of 1902 the attention of several of our brethren was called to the Paradise Valley Sanitarium building, which was erected for a sanitarium by Mrs. Mary L. Potts about twenty years ago. After being used for a few months, it lay idle for many years, and was then offered for sale at twenty thousand dollars, with encouragement that it might be purchased for fifteen thousand dollars cash. {SpTB14 8.1} [SpTB14 8.2] In September, 1902, after the Los Angeles camp-meeting, we spent a week in San Diego, and visited several places that were offered us for sanitarium work. In the building offered us by Mrs. Potts, it seemed to me we found about all that we could ask. Here was a well-constructed, three-story building of about fifty rooms, with broad verandas, standing upon a pleasant rise of ground, and overlooking a beautiful valley. Many of the rooms are large and airy. . . . {SpTB14 8.2} [SpTB14 8.3] Besides the main building, there is a good stable, and also a six-room cottage, which can be fitted up for helpers. The property is conveniently located, being less than seven miles from San Diego, and about a mile from the National City post-office. {SpTB14 8.3} [SpTB14 8.4] There are twenty-two acres of land. ［SINCE INCREASED TO THIRTY.］ About one-half of this had once been planted to fruit-trees, but during the long drought that this country has suffered, all the trees died except the ornamental trees and shrubbery around the buildings, and about seventy olive-trees on the terraces. 9 {SpTB14 8.4} [SpTB14 9.1] When we learned that the agents holding this property, becoming discouraged on account of the many years of drought, were offering it for twelve thousand dollars, I said to our brethren, "I believe that the Lord has kept this place for us, and that He will open the way for us to secure it. I never saw a building offered for sale that was better adapted for sanitarium work. If this place were fixed up, it would look just like places that have been shown me by the Lord." {SpTB14 9.1} [SpTB14 9.2] A year before, light had been given me that our people in Southern California must watch for opportunities to purchase such properties, and it seemed plain to me and to those who were with me that the opportunity of securing this place was a fulfilment of the encouragement given us, and published in the "Testimonies for the Church," Volume VII, in the following words: {SpTB14 9.2} [SpTB14 9.3] "As soon as possible, sanitariums are to be established in different places in Southern California. Let a beginning be made in several places. If possible, let land be purchased on which buildings are already erected. Then, as the prosperity of the work demands, let appropriate enlargement be made. . . . In Southern California there are many properties for sale on which buildings suitable for sanitarium work are already erected. Some of these properties should be purchased, and medical missionary work be carried forward on sensible, rational lines. Several small sanitariums are to be established in Southern California, for the benefit of the multitudes drawn there in the hope of finding health. Instruction has been 10 given me that now is our opportunity to reach the invalids flocking to the health resorts of Southern California." {SpTB14 9.3} [SpTB14 10.1] In December we learned that this place could be purchased for eleven thousand dollars, and I encouraged Dr. Whitelock to take steps to secure it. But our leading brethren in the Southern California Conference were not ready to co-operate in the matter, and nothing was done. {SpTB14 10.1} [SpTB14 10.2] In the summer of 1903 the property was offered to us for eight thousand dollars, and again we found that our brethren were not in a position to act. {SpTB14 10.2} [SpTB14 10.3] The drought continued, and the owners of this property were very much discouraged. The orchards were dying. In January, 1904, Dr. Whitelock wrote to me that the mortgages could be bought for six thousand dollars, and perhaps less. Again I advised our brethren connected with the medical work in Southern California to secure the place. But I learned that they were not prepared to act. Then I laid the matter before Sister Gotzian, and she consented to join me in securing the place. Then we telegraphed an offer of four thousand dollars for the mortgages. Two days later a telegram returned accepting the offer. Meanwhile a letter from other parties in San Diego was on its way to New York, offering six thousand dollars for the mortgages. {SpTB14 10.3} [SpTB14 10.4] Shortly after we had secured the place, Elder and Mrs. J. F. Ballenger joined us in raising the amount to be paid for the property. {SpTB14 10.4} [SpTB14 10.5] Having secured the place, we needed a manager, and we found one ready for the work. Brother E. R. 11 Palmer and his wife, who had spent the winter in Arizona, were in San Diego, and they were willing to take charge of the work of fitting up the sanitarium building for use. {SpTB14 10.5} [SpTB14 11.1] When we visited the place in November, 1904, we found that much had been done during the summer. The building had been thoroughly repaired, inside and out, and painted outside. It had been fitted up with electric lights, and about one third of the rooms were furnished. By taking advantage of several sales of furniture by wealthy families leaving the country, first-class furniture had been secured at very low prices. {SpTB14 11.1} [SpTB14 11.2] Our great anxiety about the place was the matter of an ample supply of water. Years ago, when the valley was prosperous, it depended upon the water of the mountain streams stored up by great dams, but as the result of the many years of drought, there was no water in the reservoirs to supply our needs. Some of our neighbors in the valley had good wells, but our place was a little to one side. The great question was, Can we get plenty of water by digging? {SpTB14 11.2} [SpTB14 11.3] The well-diggers had gone down eighty feet, and found a little water, but they wanted much more. O how much depended upon our finding plenty of good, pure water! With an abundance of water our work could go forward, but without it, what should we do? From the beginning, I had felt the assurance that the Lord would open the way; but who could tell when and how? Our people were deeply desirous of seeing the sanitarium make a success, and as we met them, the question was, "Have you found water? 12 {SpTB14 11.3} [SpTB14 12.1] While this important question was pending, Professor E. S. Ballenger and my son went to San Pasqual and Escondido to present to our people the encouragements that had attended the enterprise thus far, and the plan of organization that had been prepared, and to ask for their help. {SpTB14 12.1} [SpTB14 12.2] All were glad to share the burden of making this sanitarium, as far as possible, a San Diego County enterprise, and they gave freely according to their ability. About fifteen hundred dollars was subscribed, and half of this was brought back for immediate use. {SpTB14 12.2} [SpTB14 12.3] The very day of the return of Professor Ballenger and my son, with the evidence of the hearty, practical support of the people, the workers in the well struck a fine stream of good, pure water. The next morning Brother Palmer came up early to tell me that there was fourteen feet of water in the well. The water is clear and pure, and we are greatly rejoiced to know that there is an abundant supply. This well is a treasure more valuable than gold or silver or precious stones. {SpTB14 12.3} [SpTB14 12.4] One morning a lady came to the sanitarium unannounced, and insisted upon staying. Others arrived before we were ready, and patients continued to come till there were twenty, and our workers were kept so busy that the formal opening was postponed indefinitely. {SpTB14 12.4} [SpTB14 12.5] One evening just before we left, a four-horse team drawing a large, heavy wagon, drove in, bringing gifts to the sanitarium from San Pasqual. In the load there were potatoes, squash, and canned fruit, and also, in the same wagon, two beautiful Jersey cows. 13 {SpTB14 12.5} [SpTB14 13.1] During the last three nights of my stay at this institution, much instruction was given me regarding the sanitariums which for years have been greatly needed, and which should long ago have been equipped and set in working order. Medical missionary work is to be to the third angel's message as the right hand to the body. Our sanitariums are one great means of doing medical missionary work. They are to reach the people in their need. {SpTB14 13.1} [SpTB14 13.2] The workers connected with our sanitariums are to be sympathetic, kind, and straightforward in their dealings with one another and with the patients. Their words and deeds are to be noble and upright. They are ever to receive from Christ light and grace and love to impart to those in darkness. By their efforts the sick, the sinful, the prodigals who have left the Father's house are to be encouraged to return. God's word to these workers is, "Lo, I am with you alway, even unto the end of the world." "Fear not, neither be discouraged: for I am thy God." December, 1904 - {SpTB14 13.2} [SpTB14 13.3] Sound Forth the Message ［FROM A LETTER WRITTEN APRIL 26, 1905, TO A MEMBER OF THE SOUTHERN CALIFORNIA CONFERENCE］ COMMITTEE. I have always looked with great interest upon the work in Los Angeles and in San Diego, hoping that right moves would be made, and that the sanitarium work might be established in these important places. Every year large numbers of tourists visit these places, and I have longed to see men moved by the 14 Holy Spirit meeting these people with the message borne by John the Baptist: "Repent ye; for the kingdom of heaven is at hand." {SpTB14 13.3} [SpTB14 14.1] "This is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make His paths straight." {SpTB14 14.1} [SpTB14 14.2] "Jerusalem, and all Judea, and all the region round about Jordan," went out to hear John the Baptist, "and were baptized of him in Jordan, confessing their sins." Just such a work as this can be done today in Southern California. {SpTB14 14.2} [SpTB14 14.3] The Lord has ordained that memorials for Him shall be established in many places. He has presented before me buildings away from the cities, and suitable for our work, which can be purchased at a low price. We must take advantage of the favorable openings for sanitarium work in Southern California, where the climate is so favorable for this work. {SpTB14 14.3} [SpTB14 14.4] It is the Lord's purpose that sanitariums shall be established in Southern California, and that from these institutions shall go forth the light of truth for this time. By them the claims of the true Sabbath are to be presented, and the third angel's message proclaimed. {SpTB14 14.4} [SpTB14 14.5] Institutions in which medical missionary work can be done are to be regarded as especially essential to the advancement of the Lord's work. The sick and suffering are to be relieved, and then, as opportunity offers, they are to be given instruction in regard to the truth for this time. Thus we can bring present truth before a class of people who could be reached in no other way. (15) {SpTB14 14.5} [SpTB14 15.1] An Opportunity to Help The Lord has greatly blessed His people in Southern California by enabling them to secure, at very low cost, valuable properties that can be utilized for institutional work. At Fernando, at Loma Linda, at Glendale, and at Paradise Valley, He has manifestly gone before us, preparing the way. {SpTB14 15.1} [SpTB14 15.2] For years the Lord instructed us that we should have a sanitarium in the vicinity of San Diego, where many thousands of tourists come every season. In the winter of 1903-04, when the way opened up for us to purchase the Paradise Valley Sanitarium property, about six miles from San Diego, a few brethren and sisters at first bore the entire financial burden. They felt clear in doing this, because of the necessity of doing something at once, at a time when others hesitated to advance in the opening providence of God. {SpTB14 15.2} [SpTB14 15.3] In equipping the Paradise Valley Sanitarium for effective work, it has been necessary to provide adequate treatment-rooms and other facilities, and additional rooms for patients and helpers. The founders of the institution advanced what they could spare for this work, and the balance was hired at low rates of interest. Some of these loans have been paid, and others are now coming due. Until the indebtedness of the Paradise Valley Sanitarium can be met by increased profits and through the sale of "Ministry of Healing," the institution will need to continue to 16 hire money from the friends of the cause which it represents. {SpTB14 15.3} [SpTB14 16.1] The brethren and sisters of the Southern California Conference have done much to help the three sanitariums in their territory, and our friends in the East have lent their assistance. In this they have done well. At the August (1908) camp-meeting in Los Angeles, our brethren pledged many thousands of dollars to the foreign missions. And Sister Gotzian, who has been a strong supporter of our California sanitariums, is desirous of transferring some of her means to the needy enterprises in Nashville, Madison, and Huntsville. {SpTB14 16.1} [SpTB14 16.2] Our brethren in charge of our sanitarium work must not be left destitute of sufficient means to carry on the medical missionary work in an acceptable way. And just now, when our people in Southern California are struggling to build up a strong work in that important missionary field, we should study ways and means of strengthening their hands. I would therefore urge our brethren and sisters to whom the Lord has entrusted the talent of means, to consider the advisability of loaning money to the Paradise Valley Sanitarium, at a low rate of interest, or without interest, so that this institution can be in a position to do, without embarrassment, a thorough work, to the honor and glory of God. {SpTB14 16.2} [SpTB15 1.1] SpTB15 - Letters from Ellen G. White to Sanitarium Workers (1911) "I have been instructed to say to our leading Sanitarium workers throughout our ranks: The work must move forward on a higher plane, and after a more sacred order than it has heretofore, if it is to accomplish all that God designs should be accomplished by it in our churches and for the world."--E. G. White. To Ministers, Physicians, and Counsellors At Loma Linda Sanitarium, Cal., May 7, 1911 I have words of instruction for you and your coworkers who are ministers and physicians and counselors at Loma Linda. During my visit to Southern California, light was given me that many of the leaders in our sanitariums were failing of meeting the requirements of God, and, more than this, they did not realize their lack. I was instructed that those who stand in positions of responsibility in these important institutions are engaged in a most sacred work, that they have little time in which to do the work committed to their trust, and that it was of the utmost importance that faithfulness and consecration mark their efforts in every line. {SpTB15 1.1} [SpTB15 1.2] In a remarkable way God has brought into our possession some of the institutions through whose agency we are to accomplish the work of reformation to which as a people we are called. At this time every talent of every worker should be regarded as a sacred trust to be used in extending the work of reform. {SpTB15 1.2} [SpTB15 1.3] The Lord instructed me that our sisters who have received a training that has fitted them for positions of responsibility are to serve with faithfulness and discernment in their calling, using their influence wisely, and, with their brethren in the faith, obtaining an experience that will fit them for still greater usefulness. The instruction of the apostle Peter, "Add to your faith virtue, and to virtue knowledge," they are to bring into their individual experience, and this work of daily sanctification through cooperation with the Spirit of God, will develop their knowledge and capabilities. {SpTB15 1.3} [SpTB15 1.4] In ancient times the Lord worked in a wonderful way through consecrated women who united in His work with men whom He had chosen to stand as His representatives. He used women to gain great and decisive victories. More than 2 once, in times of emergency, He brought them to the front and worked through them for the salvation of many lives. Through Esther the queen, the Lord accomplished a mighty deliverance for his people. At a time when it seemed that no power could save them, Esther and the women associated with her, by fasting and prayer and prompt action, met the issue, and brought salvation to their people. {SpTB15 1.4} [SpTB15 2.1] A study of women's work in connection with the cause of God in Old Testament times will teach us lessons that will enable us to meet emergencies in the work today. We may not be brought into such a critical and prominent place as were the people of God in the time of Esther; but often converted women can act an important part in more humble positions. This many have been doing, and are still ready to do. It is a woman's duty to unite with her husband in the discipling ［disciplining］ and training of her sons and daughters, that they may be converted, and their powers consecrated to the service of God. There are many who have ability to stand with their husbands in sanitarium work, to give treatments to the sick and to speak words of counsel and encouragement to others. There are those who should seek an education that will fit them to act the part of physicians. {SpTB15 2.1} [SpTB15 2.2] In this line of service a positive work needs to be done. Women as well as men are to receive a thorough medical training. They should make a special study of diseases common to women, that they may understand how to treat them. It is considered most essential that men desiring to practice medicine shall receive the broad training necessary for the following of such a profession. It is just as essential that women receive such training, and obtain their diplomas certifying their right to act as physicians. {SpTB15 2.2} [SpTB15 2.3] Our institutions should be especially thorough in giving to women a training that will fit them to act as midwives. There should be in our sanitariums lady physicians who understand well their profession, and who can attend women at the time of childbirth. Light has been given me that women instead of men should take the responsibility in such 3 cases. I was directed to the Bible plan, in which at such times women acted the part of the physician. This plan should be carried out by us; for it is the Lord's plan. {SpTB15 2.3} [SpTB15 3.1] Again and again light has been given me that women should be chosen and educated for this line of work. Now the time has come when we should face the matter clearly. More women should be educated for this work, and thus a door of temptation may be closed. We should allow no unnecessary temptation to be placed in the way of physicians and nurses, or the people for whom they minister. {SpTB15 3.1} [SpTB15 3.2] The Lord has greatly favored us in providing suitable buildings at Loma Linda for the carrying forward of the work as it should be carried. Let us be in earnest in following the counsel we have received. {SpTB15 3.2} [SpTB15 3.3] I have been instructed to say to our leading sanitarium workers throughout our ranks: The work must move forward on a higher plane, and after a more sacred order than it has heretofore, if it is to accomplish all that God designs should be accomplished by it in our churches and for the world. We need to pray and to consider earnestly what is the great spiritual need of men and women in this age. Strange things are being done, which are not after the Lord's counsel, but after the devising of men. As wicked practices increase among those who are determined to do wickedly, there is great need that our people bring into prominence before the world a pure untainted work. The Lord says to us, Be ye clean that labor in the health institutions. Work under the influence of the Holy Spirit of God. Let the men holding positions of sacred trust view the work from a high standpoint. {SpTB15 3.3} [SpTB15 3.4] I ask you who stand as leaders in this work to read prayerfully chapters four to eleven of the book of Deuteronomy, for there is instruction that all need who would understand God's dealings with His people. And I wish to impress upon all who read these chapters that they mean much to every soul who carries responsibilities in connection with sanitarium work. "Thou art an holy people unto the Lord thy 4 God," the Lord declares, "and the Lord thy God hath chosen thee to be a peculiar people unto Himself above all nations that are upon the earth." All the directions He has given are to be carefully observed, from the greatest to that which may seem the least. {SpTB15 3.4} [SpTB15 4.1] The Lord says to all, Purify your souls from all commonness. Set before your children and households an example in word and deportment that will lead them to desire above all things to render to God consecrated loving service. Pray for your home; instruct your family; sanctify the Lord God of Israel in your hearts and in your lives. {SpTB15 4.1} [SpTB15 4.2] I am deeply pained as I see with some a spirit of carelessness in speech and deportment. This is a hindrance to spirituality. The Lord declared to Israel: "What doth the Lord require of thee, but to fear the Lord thy God, and to walk in all His ways, and to love Him, and to serve the Lord thy God with all thine heart and with all thy soul, and to keep the commandments of the Lord, and His statutes, which I command thee this day for thy good. Behold the heaven, and the heaven of heavens is the Lord's thy God, the earth also, and all that therein is. Only the Lord had a delight in thy fathers to love them, and He chose their seed after them, even you above all people, as it is this day." Read these words thoughtfully, and consider how great are the privileges of the people whom the Lord chose to serve Him. To all connected with sacred duties I am charged to say, Seek the Lord. Take heed to your conversation; lay off all cheapness of speech, for the Lord would have you become intelligent workers and wise counselors. Let those with whom you associate see nothing of frivolity in your words and works. You have the knowledge of sacred truth, and you are to honor those truths as men and women who must give an account for the talents entrusted to them. {SpTB15 4.2} [SpTB15 4.3] God would have His honor exalted before men as supreme, and His counsels confirmed in the eyes of the people. The witness of the prophet Elijah on Mount Carmel gives the example of one who stood wholly for God and His work in 5 the earth. The prophet calls the Lord by His name, Jehovah God, which He Himself had given to denote His condescension and compassion. Elijah calls Him the God of Abraham and Isaac and Israel. He does this that he may excite in the hearts of his backslidden people humble remembrance of the Lord, and assure them of His rich free grace. Elijah prays, "Be it known this day that thou art the Lord God of Israel." The honor of God is to be exalted as supreme, but the prophet asks further that his mission also may be confirmed. "Let it be known that thou art God in Israel," he prays, "and that I am thy servant, and have done all things at thy word." "Hear me, O Lord," he pleads, "hear me." {SpTB15 4.3} [SpTB15 5.1] Elijah is intense. As he prayed the silence of death seemed to be about him. As the Amen was spoken, lo, the fire of heaven descended on the sacrifice in the sight of the multitude. {SpTB15 5.1} [SpTB15 5.2] The people were wonderfully affected by the scene. At the manifestation of God's power, they fell on their faces on the earth and extolled the God of Abraham, and gave glory to the God of Israel. With a loud voice they shouted, "The Lord, He is God; the Lord, He is God." {SpTB15 5.2} [SpTB15 5.3] But while the people acknowledged the God of heaven, the priests, with hardened hearts, refused to be convinced. They would still remain the prophets of Baal. Thus they showed themselves ripe for destruction. And Elijah said to the people, "Take the prophets of Baal; let not one of them escape." The time had come when delusion was unveiled. The people saw the awful deception that had been practiced upon them by the false prophets; and when the word was spoken, they fell upon the prophets, brought them down to the brook Kishon, and took part in their slaughter. Thus was Elijah's faith crowned with victory, the priests of Baal put to shame, and the worshipers of false gods confounded. {SpTB15 5.3} [SpTB15 5.4] Elijah's whole life was devoted to the work of reform. He was a voice crying in the wilderness to rebuke sin and press back the tide of moral evil. And while he came to the people as a reprover of sin, his message offered the Balm of 6 Gilead for the sin-sick souls of all who would be healed. His zeal for God's glory and his deep love for the house of Israel present lessons for the instruction of all who stand today as representatives of God's work in the earth. Let the conductors of our institutional work catch the spirit of zeal felt by Elijah and learn its intensity. Let them seek for the grace of God that will give them an experience in advance of that which they have heretofore enjoyed. Let them love the work of God, and pray for its advancement in the world. {SpTB15 5.4} [SpTB15 6.1] The following is my talk to the Paradise Valley Sanitarium:-- {SpTB15 6.1} [SpTB15 6.2] A Deeper Consecration Last night I seemed to be in a meeting where there were present leading men who were asking questions concerning the sanitarium work; and I had many things to say to them regarding the sacredness of this work. I told them that the Lord desired us to consecrate ourselves unreservedly to Him, and that in this work everything like lightness and trifling was out of place, because we are preparing for the serious events that will come in the future. I was deeply in earnest in telling them that they were to take their position decidedly to maintain a high standard as men and women who are preparing for victory. In the future many trying experiences will arise, and we must be ready to meet them. {SpTB15 6.2} [SpTB15 6.3] I told them that the enemy would seek to introduce a cheap experience among the leading workers in our sanitariums; but that the Lord would greatly help all who will depend upon God to work with them. If we will take our position firmly for the right, there will be a mold placed upon this sanitarium that it is according to the divine plan,--a mold that will be seen in every leader, every physician and every minister connected with the institution. {SpTB15 6.3} [SpTB15 6.4] The men who are holding important positions must bear in mind that there will come here those who know little of 7 our experience as a people, and it is important that they should be favorably impressed with what they see and hear. It means much if the impressions made upon patients and carried by them to other places are of a character to build up and strengthen our work. If this is to be accomplished, those who bear responsibilities here must in character and deportment properly represent the solemn, sacred work with which they are connected. All should realize that the work must stand on a higher plane. Let no cheapness in conversation be indulged in, but let all realize that God requires solemnity in all who stand in this work. {SpTB15 6.4} [SpTB15 7.1] This is a testimony similar to that I have borne in many places where carelessness in words and spirit have been manifest, revealing a low spiritual standard. God wants to work through ministers, through physicians, and through all connected with sanitarium work; and there will be a great work done here when all cheapness and frivolity are put away. In a marvelous way God has worked to give us this and other similar institutions; but it is represented to me that these institutions are not reaching the high standard that God requires them to reach. The workers can not attain this of themselves, but God can give them the right mold of character if they feel the necessity of looking to Him and holding fast to His promises. {SpTB15 7.1} [SpTB15 7.2] The message borne to us by the apostle Peter is, "Add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you and abound, they make you that ye shall be neither barren nor unfruitful in the knowledge of our Lord and Saviour Jesus Christ." {SpTB15 7.2} [SpTB15 7.3] Our sanitarium workers are required of God to stand on higher ground. They need to cultivate kindness and tenderness of heart. They need a strong determination and faith in Christ. This it is their privilege to have; and this is their eternal safety. The promise to them is, "If ye do these 8 things ye shall never fall; for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." These words were repeated three times: "It is your eternal life insurance policy." If the workers will take hold of the faith of Christ, and in humbleness of mind seek daily to bring into the life-- into the words and actions--the sanctification imparted by the Spirit of God, they shall never fall. And this experience manifested in the life of the workers will make upon the minds of those who come into the institution, impressions for good which will be carried away with them. The light of heaven will come in, and it will shine into the hearts and minds of unbelievers, making impressions that will be a lasting influence for good in their lives. {SpTB15 7.3} [SpTB15 8.1] In many places where I go to visit our health institutions this instruction is repeated to me, because our workers need to climb higher. We are satisfied with too low a standard in spiritual things. We must learn to work away from this low standard. The promise is, "If ye do these things,"--if you work on the plan ［of］ adding grace to grace,--"ye shall never fall; for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord." The workers need to encourage the presence of the Spirit of God in their hearts and minds; then He will be manifest in the speech. Then the angels of God can connect with them, and lasting impressions for good will be made. It is impossible for the human agent, unaided, to make the desired impression; but Christ will do this. He will work with those who work with Him. {SpTB15 8.1} [SpTB15 8.2] The company to whom I was talking last night was larger than this one. In my words to them I sought to impress them with the truth that the Lord will give His help to all who will consecrate themselves to Him. I told them of the plan of addition, by which, under the influence of the Holy Spirit the children of God will grow in grace and in the knowledge of God. If we will faithfully follow this plan, the angels of heaven will draw near and will sanction our efforts. 9 {SpTB15 8.2} [SpTB15 9.1] The words of every worker connected with the Paradise Valley Sanitarium should be such that the Spirit of God can impress them upon human minds; their works such that the light of heaven will be reflected in their efforts. Then when these workers go to other institutions, whether for service or only for a visit, they will be ready to speak helpful words to those whom they meet. Constantly they will bring into their speech the strengthening power of the Holy Spirit, and, working on the plan of addition, will add to faith virtue, to virtue knowledge, to knowledge temperance, to temperance patience, to patience godliness, to godliness brotherly kindness, and to brotherly kindness charity. "If these things be in you and abound," the apostle declares, "they make you that ye shall be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ." {SpTB15 9.1} [SpTB15 9.2] We have little time left in which to perfect the character that God is looking for in His people. Let us make the very best use of our opportunities and capabilities. Let us pledge before God and before our brethren that we will be faithful in the use of our opportunities to do good, and in the use of our words, that the Holy Spirit may work through us to make right impressions upon human minds. God will help all who will make an effort to purify themselves through obedience to the truth. {SpTB15 9.2} [SpTB15 9.3] At every institution where I go I testify that the Lord would have His workers reach a higher standard. It is His will that the Holy Spirit should indite our words, and give us speech that will impress hearts with the truth of God. It should be our aim to help all within our reach who need help. There are many in our sanitarium who have never enjoyed the privilege that the helpers have had. Let all see that you are attaining to a high standard of Christian experience. Let them see that you refuse to indulge in careless and trifling words. The sick are here; pray for them. God can do great things for the sick, believers and unbelievers, through the ministry and prayers of consecrated helpers. {SpTB15 9.3} [SpTB15 9.4] What we need in our institutions is deeper consecration, a 10 determination to choose always the upward path. God has brought into our lives rich experiences, and he wants us continually to gain precious victories. We must work in harmony with the Spirit of God. It is our privilege to stand as the angel represented to me, on a higher platform, by the power of the Holy Spirit lifting ourselves up unto God. It is the privilege of the physicians and nurses and the workers in every department to make impressions of a spiritual nature on the minds and hearts of those to whom they are called to minister. The men and women who care for the sick in our institutions need to keep their minds pure and uplifted. {SpTB15 9.4} [SpTB15 10.1] My brethren and sisters, I believe that you will grasp the promises of God, and that you will be able to overcome by the blood of the Lamb and the word of your testimony. The angels of God will surely work in every institution where there is an earnest resolve on the part of the workers to grow in grace and in the knowledge of God. This determination will bring overcoming power, whatever may be your temperament. And as you seek to walk in the way of the Lord that your influence on other lives may be uplifting, the Holy Spirit in your own life will make you the most blessed of mortals. {SpTB15 10.1} [SpTB15 10.2] This is all that I need to say to you now. We have a good place here: the Lord brought it into our hands. Let us regard it as a gift that is to be used to the very best account. If we do this, the Spirit of God will work with us, and we shall receive more and more light as we follow on to know the Lord, Whose going forth is prepared as the morning. You have seen the going forth of the sun in the early morning. Its light grows a little stronger, a little brighter in the heavens, until there is seen the full light of day. So your experience is to grow. Then the visitors and patients who come to this institution will see that the Spirit of God is inditing your words and actions, and an excellent work will be done for God. {SpTB15 10.2} [SpTB15 10.3] I can not at this time give you all the instruction that I 11 received last night; but I will try to write in regard to it later. Once more I would say to you, Make every possible effort to overcome those defects of character that prevent you from reaching the highest standard. Seek for the cooperation of the Spirit of God in your lives, that right impressions may be made on those not of our faith. Let the grace of God come into your hearts that you may have the help of a power above yourselves. Thus you will be fitting yourselves for the future immortal life. The Lord will surely work with all who will work with Him, and who will daily seek to exert an influence that will lead souls to Christ. Ellen G. White - {SpTB15 10.3} [SpTB15 11.1] The Work of Christian Physicians Sanitarium, June 3, 1907 The physician stands in a difficult place. Strong temptations will come to him, and unless kept by the power of God, that which he hears and sees in his work will discourage his heart and pollute his soul. His thoughts should be constantly uplifted to God. This is his only safety. {SpTB15 11.1} [SpTB15 11.2] Countless are the opportunities that a physician has for winning souls to God, for cheering the discouraged, and relieving the despair that comes to the soul when the body is tortured with pain. {SpTB15 11.2} [SpTB15 11.3] But some who have chosen the medical profession are too easily led away from the duties resting upon the physician. Some by misuse enfeeble their powers, so that they can not render to God perfect service. They place themselves where they can not act with vigor, tact, and skill, and they do not realize that by disregard to physical laws, they bring upon themselves inefficiency, and thus they rob and dishonor God. {SpTB15 11.3} [SpTB15 11.4] Physicians should not allow their attention to be diverted from their work; neither should they confine themselves so closely to professional work that health will be injured. In the fear of God they should be wise in the use of strength that 12 God has given them. Never should they disregard the means that God has provided for the preservation of health. It is their duty to bring under the control of reason every power that God has given them. {SpTB15 11.4} [SpTB15 12.1] Of all men, the physician should, as far as possible, take regular hours for rest. This will give him power of endurance to bear the taxing burdens of his work. In his busy life the physician will find that the searching of the Scriptures and earnest prayer will give vigor of mind and stability of character. {SpTB15 12.1} [SpTB15 12.2] Seek to meet the expectations of Jesus Christ. He will help in every effort in the right direction. Remember that there is not an action of life, nor a motive of the heart, that is not open to the grace of the Saviour. {SpTB15 12.2} [SpTB15 12.3] The way to the throne of God is always open. You can not always be on your knees in prayer, but your silent petitions may constantly ascend to God for strength and guidance. When tempted, as you will be, you may flee to the secret place of the Most High. His everlasting arms will be underneath you. Let these words cheer you, "Thou hast a few names even in Sardis which have not defiled their garments, and they shall walk with me in white; for they are worthy." {SpTB15 12.3} [SpTB15 12.4] When Christ is formed within, the hope of glory, you will be well balanced; and you will not be changeable, but will rise above the influences that discourage and discompose those who are not stayed upon Christ. You will be able to prove that it is possible to be a wise, successful physician, and at the same time an active Christian, serving the Lord in sincerity. Godliness is the foundation of true dignity and completeness of character. {SpTB15 12.4} [SpTB15 12.5] Unless the physicians in our sanitariums are men of thorough habits, unless they attend promptly to their duties, their work will become a reproach, and the Lord's appointed agencies will lose their influence. By a course of negligence to duty, the physician humiliates the Great Physician, of Whom he should be a representative. Strict hours should 13 be kept with all patients, high and low. No careless neglect should be allowed in any of the nurses. Ever be true to your word, prompt in meeting your appointments; for this means much to the sick. {SpTB15 12.5} [SpTB15 13.1] Refinement and Delicacy Among Christian physicians there should ever be a striving for the maintenance of the highest order of true refinement and delicacy, a preservation of those barriers of reserve that should exist between men and women. {SpTB15 13.1} [SpTB15 13.2] We are living in a time when the world is represented as Noah's time, and as in the time of Sodom. I am constantly shown the great dangers to which youth, and men and women who have just reached manhood and womanhood, and also men and women of mature years, are exposed, and I dare not hold my peace. There is need of greater refinement, both in thought and association. There is need of Christians being more elevated, and delicate in words and deportment. {SpTB15 13.2} [SpTB15 13.3] The work of the physician is of that character that if there is a coarseness in his nature, it will be revealed. Therefore, the physician should guard carefully his speech, and avoid all commonness in his conversation. Every patient he treats is reading the traits of his character and the tone of his morals by his actions and conversation. {SpTB15 13.3} [SpTB15 13.4] The light given me of the Lord regarding this matter is that as far as possible lady physicians should care for lady patients, and gentleman physicians have the care of gentleman patients. Every physician should respect the delicacy of the patients. Any unnecessary exposure of ladies before male physicians is wrong. Its influence is detrimental. {SpTB15 13.4} [SpTB15 13.5] Delicate treatments should not be given by male physicians to women in our institutions. Never should a lady patient be alone with a gentlemen physician, either for special examination or for treatment. Let the physicians be faithful in preserving delicacy and modesty under all circumstances. {SpTB15 13.5} [SpTB15 13.6] In our medical institutions there ought always to be women 14 of mature age and good experience who have been trained to give treatments to the lady patients. Women should be educated and qualified just as thoroughly as possible to become practitioners in the delicate diseases which afflict women, that their secret parts should not be exposed to the notice of men. There should be a much larger number of lady physicians, educated not only to act as trained nurses, but also as physicians. It is a most horrible practice, this revealing the secret parts of women to men, or men being treated by women. {SpTB15 13.6} [SpTB15 14.1] Women physicians should utterly refuse to look upon the secret parts of men. Women should be thoroughly educated to work for women, and men to work for men. Let men know that they must go to their own sex, and not apply to lady physicians. It is an insult to women, and God looks upon these things of commonness with abhorrence. {SpTB15 14.1} [SpTB15 14.2] While physicians are called upon to teach social purity, let them practice that delicacy which is a constant lesson in practical purity. Women may do a noble work as practicing physicians; but when men ask a lady physician to give them examinations and treatments which demand the exposure of private parts, let her refuse decidedly to do this work. {SpTB15 14.2} [SpTB15 14.3] In the medical work there are dangers which the physician should understand and constantly guard against. Truly converted men are the ones who should be employed as physicians in our sanitariums. Some physicians are self-sufficient, and consider themselves able to guard their own ways; whereas if they but knew themselves, they would feel their great need of help from above, a higher intelligence. {SpTB15 14.3} [SpTB15 14.4] Some medical men are unfit to act as physicians to women because of the attitude they assume toward them. They take liberties until it becomes a common thing with them to transgress the laws of chastity. Our physicians should have the highest regard for the direction given by God to His church when they were delivered from Egypt. This will keep them from becoming loose in manners and careless in regard to the laws of chastity. All who live by the laws given by God from Sinai may be safely trusted. {SpTB15 14.4} [SpTB15 14.5] It is not in harmony with the instructions given at Sinai 15 that gentleman physicians should do the work of mid-wives. The Bible speaks of women at child birth being attended by women, and thus it ought always to be. Women should be educated and trained to act skillfully as midwives and physicians to their sex. It is just as important that a line of study be given to educate women to deal with women's diseases, as it is that there should be gentlemen thoroughly trained to act as physicians and surgeons. And the wages of the women should be proportionate to her services. She should be as much appreciated in her work as the gentleman physician is appreciated in his work. {SpTB15 14.5} [SpTB15 15.1] Let us educate ladies to become intelligent in the work of treating the diseases of their sex. They will some time need the counsel and assistance of experienced gentlemen physicians. When brought into trying places let all be led by Supreme wisdom. Let all bear in mind that they need and may have the wisdom of the Great Physician in their work. {SpTB15 15.1} [SpTB15 15.2] We ought to have a school where women can be educated by women physicians, to do the best possible work in treating the diseases of women. {SpTB15 15.2} [SpTB15 15.3] Among us as a people, the medical work should stand at its highest. Physicians should bear in mind that it is their work to fit souls as well as bodies for heavenly lives. Their service for God is to be uncorrupted by evil practices. {SpTB15 15.3} [SpTB15 15.4] Every practitioner should study carefully the Word of God. Read the story of the sons of Aaron in the tenth chapter of Leviticus, verses one to eleven. Here was a case where the the use of wine benumbed the senses. The Lord demands that the appetite and all the habits of life of the physician be kept under strict control. While dealing with the bodies of their patients, they are to constantly remember that the eye of God is upon their work. {SpTB15 15.4} [SpTB15 15.5] The most exalted part of the physician's work is to lead the men and women under their care to see that the cause of disease is the violation of the laws of health, and to encourage them to higher and holier views of life. Instruction should be given that will provide an antidote for the diseases of the soul as well as for the sickness of the body. Only that sanitarium will be a healthful institution where right principles are established. The physician, who knowing the remedy for the diseases of the soul and body, neglects the educational part of his work, will have to give an account of his neglect in the day of judgement. Strict purity of language and every word and action is to be guarded. Ellen G. White 16 {SpTB15 15.5} [SpTB15 16.1] Words of Instruction to Physicians and Nurses April 3, 1900 The Lord has instructed me to present the following Scriptures to our physicians: "Furthermore, then, we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk, and to please God, so ye would abound more and more . . . for this is the will of God, even your sanctification and honor." As ye have therefore received the Lord Jesus, so walk ye in Him, and established in the faith, as ye have been taught, abounding therein in thanksgiving. "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." {SpTB15 16.1} [SpTB15 16.2] Physicians are placed where peculiar temptations will come to them. If they are not prepared to withstand temptations by the practice of the principles of truth, they will fall when Satan tempts them. There are ministers of the Gospel who are too weak to resist temptation. They may have long preached the Gospel, and with marked success; they may have won the confidence of the people, but when they think they are strong, they show that they can not stand alone without being overcome. Unless they govern their habits and passions, unless they keep close to the side of Christ, they will lose eternal life. If ministers are in such danger, physicians are more so. {SpTB15 16.2} [SpTB15 16.3] The perils of physicians have been opened before me. The physicians in our sanitariums must not allow themselves to think that they are in no danger. They are in positive danger; but they may avoid the perils which surround them if they walk humbly with God, taking heed not to be presumptuous. "Let him that thinketh he standeth take heed lest he fall." A power higher and stronger than human power must hold the fort in our medical institutions. {SpTB15 16.3} [SpTB15 16.4] Connected with each sanitarium should be a man and his wife of mature age, who are as firm as a rock to the principles of truth, who can act as guides, and counsellors. The 17 education of men and women in a sanitarium is a most important and delicate work, and unless physicians are constantly prepared for this work by the power of God, they will be tempted to look upon the bodies of ladies with an unsanctified heart and mind. {SpTB15 16.4} [SpTB15 17.1] There should always be connected with our sanitariums women of mature age, educated and trained for the work, who are competent to treat lady patients. At whatever cost, they should be employed; and if they can not be found, persons having the right dispositions and traits of character should be educated and prepared for this work. {SpTB15 17.1} [SpTB15 17.2] Physicians must avoid all freedom of manner toward ladies, married or unmarried. They should ever be circumspect in their behavior. It is better that our physicians be married men, whose wives can unite with them in the work. Both the doctor and his wife should have a living experience in the things of God. If they are devoted Christians, their work will be as precious as fine gold. {SpTB15 17.2} [SpTB15 17.3] Souls are always in peril. Even married physicians are subject to temptations. Some have fallen in the snares Satan has prepared for them. We are none of us safe from his wily, seductive power. Some are alive to their danger; but realize that Satan is making masterly efforts to overcome them, and by earnest prayer they brace themselves for duty. While in this lower apartment--the world--they are kept by the power of God. By trial they are fitted for the conflict. They are cleansed from sin in the blood of the Lamb. {SpTB15 17.3} [SpTB15 17.4] No physician is secure who stands in his own strength. Physicians must not enter upon their work with careless irreverent thoughts. Moment by moment they are to trust in Him who gave His life for fallen humanity, and who respects his purchased inheritance. Thus doing, they will rightly regard the purchase of the blood of Christ. They will gird on every piece of the heavenly armor, that they may be protected from the assaults of the enemy. This is a safeguard against sin which the physician must avail himself of if he would be successful in his work. 18 {SpTB15 17.4} [SpTB15 18.1] Our bodies belong to God. He paid the price of redemption for the body as well as the soul. "Ye are not your own; for ye are bought with a price: wherefore glorify God in your body, and in your spirit, which are His." "The body is not for fornication, but for the Lord, and the Lord for the body." The Creator watches over the human machinery, keeping it in motion. Were it not for His constant care, the pulse would not beat, the action of the heart would cease, the brain would no longer act its part. {SpTB15 18.1} [SpTB15 18.2] The brain is the organ and instrument of the mind, and controls the whole body. In order for the other parts of the system to be healthy, the brain must be healthy. And in order for the brain to be healthy, the blood must be pure. If by correct habits of eating and drinking the blood is kept pure, the brain will be properly nourished. {SpTB15 18.2} [SpTB15 18.3] It is the lack of harmonious action in the human organism that brings disease. The imagination may control the other parts of the body to their injury. All parts of the system must work harmoniously. The different parts of the body, especially those remote from the heart, should receive a free circulation of blood. The limbs act an important part, and should receive proper attention. {SpTB15 18.3} [SpTB15 18.4] God is the great care-taker of the human machinery. In the care of our bodies we must cooperate with Him. Love for God is essential for life and health. In order to have perfect health our hearts must be filled with hope, and love, and joy. {SpTB15 18.4} [SpTB15 18.5] The lower passions are to be strictly guarded. The perceptive faculties are abused, terribly abused, when the passions are allowed to run riot. When the passions are indulged, the blood, instead of circulating to all parts of the body, thereby relieving the heart and clearing the mind, is called in undue amount to the internal organs. Disease comes as the result. The man can not be healthy until the evil is seen and remedied. {SpTB15 18.5} [SpTB15 18.6] "He that is joined to the Lord"--bound up with Christ in the covenant of grace--"is one spirit." "Flee fornication." 19 Do not stop for one moment to reason. Satan would rejoice to see you overthrown by temptation. Do not stop to argue the case with your weak conscience. Turn away from the first step of transgression. {SpTB15 18.6} [SpTB15 19.1] Would that the example of Joseph might be followed by all who claim to be wise, who feel competent in their own strength to discharge the duties of life. A wise man will not be governed and controlled by his appetite and passions, but will control and govern them. He will draw nigh to God, striving to prepare mind and body to discharge aright the duties of life. {SpTB15 19.1} [SpTB15 19.2] I wish to impress upon the minds of physicians the fact that they can not do as they please with their thoughts and imaginations, and at the same time be safe in their calling. Satan is the destroyer; Christ is the restorer. I desire our physicians to fully comprehend this point. They may save souls from death by a right application of the knowledge they have gained, or they may work against the Great Master-builder. They may cooperate with God, or they may counterwork his plans by failing to work harmoniously with Him. {SpTB15 19.2} [SpTB15 19.3] All physicians should place themselves under the control of the Great Physician. Under His guidance they will do as they should do. But the Lord will not work a miracle to save physicians who recklessly abuse His building. As far as possible, physicians should observe regularity in their habits of eating. They should take a proper amount of exercise. They should be determined to cooperate with the Great Master-builder. God works, and man must come into line and work with Him; for He is the Savior of the body. {SpTB15 19.3} [SpTB15 19.4] Physicians, above all others, need to realize the relation human beings sustain toward God in regard to the preservation of health and life. They need to study the Word of God diligently, lest they disregard the laws of health. There is no need for them to become weak and unbalanced. Under the guidance of the heavenly authority, they may advance in clear straight lines. But they must give the most earnest heed to the laws of God. They should feel that they are the 20 property of God, that they have been bought with a price, and that therefore they are to glorify Him in all things. By the study of God's Word they are to keep the mind awake to the fact that human beings are the Lord's property, by creation and by redemption. They are to say, I will do all in my power to save the souls and bodies of those for whom I work. They have been bought with a price, even the blood of Christ, and I must do all I can to help them. {SpTB15 19.4} [SpTB15 20.1] The instruction I have for our physicians is that they must study the Word of God with earnestness and diligence. God says, "Come out . . . and be ye separate, and touch not the unclean." Obey this word, at whatever cost to social position, worldly honor, or earthly wealth. Trust in the Lord. Walk in all humility of mind before Him. Holding by faith to His Word, you may go forward. {SpTB15 20.1} [SpTB15 20.2] No physician is to trust to outward display, his elegant furniture or stylish equipage, to give him favor and exalt the truth. Physicians who trust to these things are moved by a power from beneath. It is not the grandeur of the house, the elegance of the furniture, the outward display of any kind, that will gain for our sanitarium a true standard. Physicians who are bound up with God will do all in their power to crush out the inclination to vanity and display. {SpTB15 20.2} [SpTB15 20.3] The instruction the Lord has given me for the physicians in our sanitariums is: Do not suppose that your reception of visitors will give you influence or prosperity. You may make an effort to present an appearance which is not a true representation of the financial standing of the institution; but this will not give you influence. Modesty in poverty is much more commendable than an effort to keep up an appearance which is of no value to the institution. In order to have true success, our physicians must have a firm hold on God, ever moving onward and upward. {SpTB15 20.3} [SpTB15 20.4] Humility, self-denial, benevolence, and the payment of a faithful tithe, these show that the grace of God is working in the heart. The greatest Teacher, the greatest Physician the world has ever known, gave many lessons on the need of humility. These lessons His followers are to bring into the practical life. They are to live lives of self-denial and self-sacrifice. To many this will be a new experience, but on it their salvation depends. "He that will come after me," Christ said, "Let him deny himself and take up his cross, 21 and follow me." Following Christ produces the virtues of Christ's character. Humility is a precious grace, peculiarly pleasing to God. Christ says, "Learn of me; for I am meek and lowly in heart, and ye shall find rest unto your souls." Those who follow Christ will overcome temptation, and will receive the glorious reward of eternal life. And to Christ they will render all the praise and glory. {SpTB15 20.4} [SpTB15 21.1] To the young men and young women who are being educated as nurses and physicians I will say, Keep close to Jesus. By beholding Him we become changed into His likeness. Remember that you are not training for courtship or marriage, but for the marriage of Christ. You may have a theoretical knowledge of the truth, but this will not save you. You must know by experience how sinful sin is, and how much you need Jesus as a personal Saviour. Only thus can you become sons and daughters of God. Your only merit is your great need. {SpTB15 21.1} [SpTB15 21.2] Those selected to take the nurse's course in our sanitariums should be wisely chosen. Young girls of a superficial mould of character should not be encouraged to take up this work. Many of the young men who present themselves as being desirous of being educated as physicians have not those traits of character which will enable them to withstand the temptations so common to the work of a physician. Only those should be accepted who give promise of becoming qualified for the great work of imparting the principles of true health reform. {SpTB15 21.2} [SpTB15 21.3] Young ladies connected with our institutions should keep a strict guard over themselves. In word and action, they should be reserved. Never when speaking to a married man should they show the slightest freedom. To my sisters who are connected with our sanitariums, I would say, Gird on the armor. When talking to men, be kind and courteous, but never free. Observant eyes are upon you, watching your conduct, judging by it whether you are indeed children of God. Be modest. Abstain from every appearance of evil. Keep on the heavenly armor, or else for Christ's sake sever your connection with the sanitarium, the place where poor ship-wrecked souls are to find a haven. Those connected with these institutions are to take heed to themselves. Never, by word or action, are they to give the least occasion for wicked men to speak evil of the truth. {SpTB15 21.3} [SpTB15 21.4] There are two kingdoms in this world, the kingdom of Christ and the kingdom of Satan. To one of these kingdoms each one of us belongs. In His wonderful prayer for His disciples, Christ said, "I pray not that Thou shouldst take 22 them out of the world, but that Thou shouldst keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Thy truth; Thy Word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world." John 17:15-18. {SpTB15 21.4} [SpTB15 22.1] It is not God's will that we should seclude ourselves from the world. But while in the world we should sanctify ourselves to God. We should not pattern after the world. We are to be in the world as a corrective influence, as salt that retains its savor. Among an unholy, impure, idolatrous generation, we are to be pure and holy, showing that the grace of Christ has power to restore in man the divine likeness. We are to exert a saving influence upon the world. {SpTB15 22.1} [SpTB15 22.2] "This is the victory that overcometh the world, even our faith." The world has become a lazar-house of sin, a mass of corruption. It knows not the children of God because it knows Him not. We are not to practice its ways or follow its customs. Continually we are to resist its lax principles. Christ said to His followers, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." It is the duty of physicians and nurses to shine as lights amid the corrupting influences of the world. They are to cherish principles which the world can not tarnish. {SpTB15 22.2} [SpTB15 22.3] In order for the church to be healthy, it must be composed of healthy Christians. But in our churches and institutions there are many sickly Christians. The light which the Lord has given me is plainly expressed in the third chapter of Philippians. This chapter should be carefully read and studied. The lessons it contains should be practiced. {SpTB15 22.3} [SpTB15 22.4] He who cooperates with the Great Physician will keep nerve, sinews, and muscles in the best condition of health. In order to do its work properly, the human machinery needs careful attention. The harmonious action of the different parts must be preserved. {SpTB15 22.4} [SpTB15 22.5] It is so with the soul. The heart is to be carefully kept and guarded. "What shall it profit a man if he gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul?" Christ must abide in the heart by faith. His Word is the bread of life and the water of salvation. Trust in its fullness comes to us through constant communion with God. By eating the flesh and drinking the blood of Christ we gain spiritual strength. Christ supplies the life blood of the heart, and Christ and the Holy Spirit give nerve power. Begotten again into a lively hope, imbued with the quickening power of a new nature, the soul is 23 enabled to rise higher and still higher. Paul's prayer to God for the Ephesians was, "That He would grant you, according to the riches of His glory, to be strengthened with all might by His spirit in the inner soul; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, the length, the depth, and height, and to know the love of Christ which passeth knowledge, that ye may be filled with all the fullness of God." EPHESIANS 3:16-19. {SpTB15 22.5} [SpTB15 23.1] The blessing of grace is given to men that the heavenly universe and the fallen world may see as they could not otherwise, the perfection of Christ's character. The Great Physician came to our world to show men and women that through His grace they may so live that in the great day of God they can receive the precious testimony, "Ye are complete in Him." {SpTB15 23.1} [SpTB15 23.2] Physicians are to reveal the attributes of Christ, steadfastly persevering in the work God has given them to do. To those who do this work in faithfulness, angels are commissioned to give enlarged views of the character and work of Christ and His power, grace, and love. Thus they become partakers of His image, and day by day grow up to the full stature of men and women in Christ. It is the privilege of the children of God to have a constantly enlarging comprehension of truth, that they may bring love for God and heaven into the work, and draw from others thanksgiving to God because of the richness of His grace. {SpTB15 23.2} [SpTB15 23.3] We have reason for everlasting gratitude to God for in that He has left us a perfect example. Every Christian should strive to earnestly follow in the footsteps of the Saviour. We should offer grateful praise and gratitude for giving us such a mighty helper, a safeguard against every temptation, against every species of impropriety in thought, deed, and word. {SpTB15 23.3} [SpTB15 23.4] Our only security against falling into sin is to keep ourselves continually under the moulding influence of the Holy Spirit, at the same time engaging actively in the cause of truth and holiness, discharging every God-given duty, but taking no burden which God has not laid upon us. Physicians must stand firmly under the banner of the third angel's message, fighting the good fight of faith perseveringly and successfully, relying on a heavenly armor, the equipment of God's Word, never forgetting that they have a leader who never has, and never can be overcome by evil. E. G. White {SpTB15 23.4} [SpTB16 0.1] SpTB16 - Selections from the Testimonies for Students and Workers of our Sanitariums (1911) "Jesus is honored or dishonored by the words and deportment of His professed followers. The heart must be kept pure and holy, for out of it are the issues of life. If the heart is purified through the obedience to the truth, there will be no selfish preferences, no corrupt motives. There will be no partiality, no hypocrisy; love-sick sentimentalism, whose blighting influence has been felt in all our institutions, will not be developed. Strict guard must be kept, that this curse shall not poison or corrupt our health institutions.-- Ellen G. White 1 {SpTB16 0.1} [SpTB16 1.1] Selections from the Testimonies for Students and Workers of our Sanitariums To the managers of the Health Retreat Healdsburg, Cal., April, 1888 When the Lord revealed to me that we should establish our first health institution in Battle Creek, I was told that it was to be a school, a branch of the missionary work; that this would give character and influence to the truth we held, which was then set before minds in a distorted light. I was shown that the managers and helpers in this institution, if they were sincere Christians, could remove many false ideas, and by precept and example could recommend the truth; and on the other hand, they could, by unconsecrated lives, misrepresent the truth, and lead souls away from righteousness. {SpTB16 1.1} [SpTB16 1.2] God demands more of us than we are willing to give Him. None are to be forward and obtrusive, but we are to quietly live our religion with an eye single to the glory of God. Then we shall shine as lights in the world, without noise or friction. None need to fail, for One is with them who is wise in counsel, excellent in working, and mighty to accomplish His own designs. He works through His agents, seen and unseen, human and divine. This work is a grand work, and will be carried forward to the glory of God if all who are connected with it will make their work correspond to their profession of faith. {SpTB16 1.2} [SpTB16 1.3] Jesus is honored or dishonored by the words and deportment of His professed followers. The heart must be kept pure and holy, for out of it are the issues of life. If the heart is purified through obedience to the truth, there will be no selfish preferences, no corrupt motives. There will be no partiality, no hypocrisy; love-sick sentimentalism, whose blighting influence has been felt in all our institutions, will 2 not be developed. Strict guard must be kept, that this curse shall not poison or corrupt our health institutions. {SpTB16 1.3} [SpTB16 2.1] There will be temptations on every side, and plausible excuses to have favorites. . . In the present state of society, with the lax morals of not only the youth but those of age and experience, there is great danger of becoming careless and giving special attention to favorites, thus creating envy, jealousy, and evil surmisings. . . But few realize that they grieve away the Spirit of God by their thoughts and feelings, their nonsense; trifling conversation, and when admonished they say, "O, I mean no harm." What do these frivolous ones mean? Do they forget that that which they sow they shall also reap? This silly, nonsensical conversation reveals a weak character and is an offense to God. If the grace of Christ were planted in their hearts, and striking roots down deep into good soil, they would bear fruit of an altogether different kind. They would be acquiring moral stamina--that strength of purpose and solidity of character which is essential for the great and good work that ought to be done in this institution. Others would feel their influence, and would take knowledge of them that they were led and taught by Jesus. {SpTB16 2.1} [SpTB16 2.2] Many of these trifling, frivolous ones make a profession of religion, and this hollow form of godliness has been so long tolerated that it has pervaded our institution and extended even to our churches. The standard of piety is lowered to the dust. The new life from Christ must be implanted in the heart. God calls for the highest development of the principles of godliness, righteousness, and peace, and joy in the Holy Ghost. Rich clusters of fruit will be borne by the branches that are grafted into Christ the parent stem. Whenever this fruit is manifested the truth will possess power; its progress and growth will be extended. . . . {SpTB16 2.2} [SpTB16 2.3] Young girls who have not been properly educated at home, and who are wanting in reserve, modesty, and decorum, come to the institution to receive treatment. . . They have practiced evasion and deception and will continue the same 3 course at the institute if they can do so without being discovered. They are ready to flirt with young men; and some who are bearing responsibilities, who should have set them a better example, because of their long Christian experience, engage in the same folly. Some of the young ladies belonging to the health institute accept the attentions of strangers who are of as little worth as themselves--men who are corrupted. This familiarity will be carried on, if allowed, until the influence of the institution is injured. Even if the parties go from the place a secret correspondence is often kept up between them, while the parents of the girl are in ignorance of the matter. The guardians of the institution must maintain a high standard, and watch carefully the young entrusted to them by their parents, whether as patients, as helpers in the various departments, or as learners. When young men and women work together, a sympathy is created among them which frequently grows into sentimentalism. If the guardians are indifferent to these matters, lasting injury will be done to these souls, and the high moral tone of the institution will be compromised. If any, patients or helpers, continue their deception after having judicious instruction, they should not be retained in the institution, for their influence will affect those who are innocent and unsuspecting; young girls will lose their maiden modesty, and will be led to act deceptively because their affections have become entangled. . . . {SpTB16 2.3} [SpTB16 3.1] The converting power of God alone is sufficient to establish pure principles in the heart, so that the wicked one may find nothing to assail. In these institutions careful attention should be given to the moral standing and influence of every one employed. You are to deal with those who are diseased in body and mind, and you should be prepared to help them just where they need help. The first appearance of irregularity in conduct should be repressed, and the young should be taught to be frank, yet modest and dignified in all their associations. They should be taught to respect just rules of authority. If they refuse to do this, let them be dismissed, 4 whatever position they occupy, or they will demoralize others. {SpTB16 3.1} [SpTB16 4.1] Those who labor at the institute are there for the purpose of promoting the intellectual welfare of those under their care. They must make their work a matter of earnest prayer and study, that they may know how to accomplish the object before them. Their first work is to carefully scrutinize their own habits, as they must meet the Bible standard of Christianity. Then when they are compelled to deal with those who are nearly ruined, either because of their own vicious habits or because of the intemperance or lasciviousness of men, they will know what words to speak to them, what attitude to assume toward them. They must be chaste and so free from the trait of defilement that they can correct these evils and bring the poor souls up to the Bible standard of purity. The only safety for men and women, married or unmarried, is to shun love-sick sentimentalism, and all undue familiarity. These things have produced great evil in the world. {SpTB16 4.1} [SpTB16 4.2] Those who believe unpopular truth have much prejudice to meet everywhere, and if those employed in our health institutions desire that Bible religion shall live in the institution, they must exemplify it in their own lives. If they wish that the physical, intellectual, and moral standing of the institution shall be of the highest order, their own deportment must give evidence of this fact. They must plan and work constantly, and seek in the strength of Jesus so to elevate the character of the institution that it may receive the approbation of heaven. {SpTB16 4.2} [SpTB16 4.3] Every Christian home should have rules, and parents should, in their words and deportment toward each other, give to the children a precious, living example of what they desire them to be. Purity in speech and true Christian courtesy should be constantly practiced. Teach the children and youth to respect themselves, to be true to God, true to principle; teach them to respect and obey the law of God. These principles will control their lives, and will be carried out in their associations with others. They will create a pure atmosphere-- 5 one that will have an influence that will encourage weak souls in the upward path that leads to holiness and heaven. Let every lesson be of an elevating and ennobling character, and the records made in the books of heaven will be such as you will not be ashamed to meet in the judgment. {SpTB16 4.3} [SpTB16 5.1] Children who receive this kind of instruction will not be a burden, a cause of solicitude in our institutions; but they will be a strength, a support to physicians and nurses. They will be prepared to fill places of responsibility, and by precept and example will be constantly aiding others to do right. Those whose moral sensibilities have not been blunted will appreciate right principles; they will put a just estimate upon their natural endowments, and will make the best use of their physical, mental, and moral powers. Such souls are strongly fortified against temptation; they are surrounded by a wall not easily broken down. All such characters are, with the blessing of God, light-bearers. Their influence tends to educate others for a practical Christian life. The mind may be so elevated that divine thoughts and contemplations come to be as natural as breath. All the faculties of the soul are to be trained. We must do God's work intelligently. We must know the truth; and to know the truth is to know God. {SpTB16 5.1} [SpTB16 5.2] The evils of fashionable society have a tendency to corrupt innocence and virtue; but every follower of Christ, every one who has this hope in him will purify himself even as He is pure, so that not a taint of defilement will be found in his thoughts or upon his lips, in his heart or on his character. There must be a coming up to a higher, holier standard. A decided warfare should be waged, not only against the evils that are in the world, but also among those who profess to believe the truth for this time. These evils if not put away, will result in spiritual death. . . . . {SpTB16 5.2} [SpTB16 5.3] Let the leaders in our institutions labor to show that their work is wrought of God, that they are workmen that need not be ashamed, that their words and works are untainted with earthliness and sensualism. They should feel the solemn 6 responsibility resting upon them of giving the youth a worthy example--one corresponding to their positions of trust and holy professions of faith. They are sowing seeds which will blossom and bear fruit. All coarseness and trifling should be put away; it is the fruit borne upon a corrupt tree. Brethren, you are educators. The lessons you give to believers and unbelievers, in words and actions, will be a savor of life unto life or of death unto death. {SpTB16 5.3} [SpTB16 6.1] Our probation is short, at best. We have no time to spend in indulging corrupt impulses. The familiarity of married men with married women and young girls is disgusting in the sight of God and holy angels. The forwardness of young girls, in placing themselves in the company of young men, hanging around where they are at work, entering into conversation with them, talking common, idle talk, is belittling to womanhood. It lowers them, even in the estimation of those who themselves do such things. {SpTB16 6.1} [SpTB16 6.2] There is a positive necessity for reform in all our institutions. All frivolity, all undue attention of men and women, must be condemned and discontinued. Some, even married men, who have indulged in this trifling familiarity, have endeavored to excuse themselves, and escape censure by claiming that they have done no moral wrong. Was it no moral wrong to jest, joke, and pay flattering attentions to young women? Are you not starting in their minds a train of thought which it is impossible for you to change? Do you not by your levity and coquetry, sanction such conduct? You who hold positions of trust, and claim to be Christians, do you not give countenance to a familiarity which leads to sin? What record is made in the books of heaven by the divine Watcher? Was there no moral wrong done to the souls of those with whom you were so familiar? Indeed there was. Impressions were made that will be enduring. These girls are confirmed in coquetry and flirting. Every such indulgence tends to make them coarse and bold. They become more and more infatuated with the society of men and women who are trifling and frivolous, whose conversation is anything but holy, pure, and ennobling. 7 {SpTB16 6.2} [SpTB16 7.1] "No moral wrong." This has been the excuse made by every one reproved for similar conduct. What is moral wrong? Have your spiritual senses become so blinded that you can not discern the truth? Do you not know that grapevines will not bear thorns, nor a bramble bush grapes? If the truth is brought into the inner sanctuary of the soul, it will create a pure moral taste. Then all these objectionable, demoralizing practices will be seen to be a positive denial of Christ, a sin which will pollute the soul. . . . All trifling, jesting, joking, and flattery spoken to young girls or women, boys or men, are thorn berries, and that which produces them is a thorn bush, for the tree is known by its fruits. {SpTB16 7.1} [SpTB16 7.2] Let not those who profess the religion of Christ descend to trifling conversation, to unbecoming familiarity with women of any class, married or single. They should keep their proper places with all dignity. At the same time they may be sociable, kind, and courteous to all. {SpTB16 7.2} [SpTB16 7.3] Young ladies should be reserved and modest. When they walk out, if in health, they do not need the supporting arm of any man. They should give no occasion for their good to be evil spoken of. {SpTB16 7.3} [SpTB16 7.4] Men should be chosen to stand at the head of our institutions, who have not only good sound judgment, but who have a high moral tone, who will be circumspect in their deportment, pure in speech, remembering their high and holy calling, and that there is a watcher, a true witness to every word and act. If men in our institutions exhibit a low grade of thought, if their conversation tends to corrupt rather than elevate, let them be removed at once from any connection with the institution; for they will surely demoralize others. The well-being of the entire institution is to be maintained. Ever bear in mind that each of our health institutions is a missionary field. God's eye is upon it day and night. No one should feel at liberty to allow even the appearance of evil. Let all be circumspect in their association with nurses, patients, or helpers, for the Lord will certainly judge you for 8 any wrong influence exerted in any one of his instrumentalities. {SpTB16 7.4} [SpTB16 8.1] If you have not been renewed in the spirit of your mind, for your soul's sake, make no delay to have your life hid with Christ in God. This is the first business of your life. When Christ is abiding in the heart, you will not be light, chaffy, and immodest, but circumspect and reliable in every place, sending forth pure words like streams from a pure fountain, refreshing all with whom you come in contact. If you decide to continue your idle talk and frivolous conduct, go to some other place where your influence will not be so widely felt in contaminating souls. What you all need is such a sense of the purity and holiness of Christ as will lead you to despise this pretense of religion, which blesses no one, gives no peace of conscience, no repose of faith. {SpTB16 8.1} [SpTB16 8.2] Let all connected with these instrumentalities that God has ordained for the saving of souls, seek divine wisdom, heavenly grace, that they may have an elevating influence upon others. Unless they are constantly receiving strength from Jesus, looking to Him, trusting in Him, by faith drawing from Him divine grace, they will become an easy prey to temptation. {SpTB16 8.2} [SpTB16 8.3] There are so many forward misses, and bold, forward women, who have a faculty of insinuating themselves into notice, putting themselves into the company of men, courting their attentions, inviting flirtations from married or unmarried men, that unless your face is set Christward, firm as steel, you will be drawn into Satan's net. It is time that we as Christians reach a higher standard. God forbid that any institution He has planted should become a means of decoying souls, a place where iniquity is taught. Let all learn in the school of Christ, meekness, purity, lowliness of heart; let them hang their helpless souls on Jesus. Live in the light shining from the oracles of God. Educate your minds and hearts to pure, elevated, noble thoughts. "Be ye holy in all manner of conversation." Whatever influence you have, let it be directed to exalting Jesus. Unless you do 9 this you are a false guide-board, leading souls away from the Truth, Life, the Light of the world; and the more pleasing and attractive your manners, the greater the injury you do to souls. {SpTB16 8.3} [SpTB16 9.1] I tell you that every soul needs a genuine conversion. All your faculties need to be consecrated to God, that you may not encourage the prevailing sins in society, but may counteract them. {SpTB16 9.1} [SpTB16 9.2] Many have been cultivating habits which lead directly to earthly, sensual actions; and unless the power of God breaks the snare, souls will be lost in consequence. God has claims upon you that you do not realize; for you have not brought Christ into your life, and great decision of character will now be necessary on your part to change this order of things. No weak efforts will accomplish this work. You can not do it yourselves; you must have the grace of Christ or you can never overcome. All your plans will prove a failure unless you are actuated by higher motives, and upheld by greater strength than you can have of yourselves. "Seek ye first the kingdom of God and His righteousness and all these things shall be added unto you." There will be no taste for trifling conversation on the part of those who are looking to Jesus for strength, depending upon His righteousness for salvation. By faith they accept Jesus as their personal Saviour, and become partakers of the divine nature, having escaped the corruption that is in the world through lust. While men and women in an institution for health should be kind and courteous, while they are required to be affable and congenial to all, they should shun even the appearance of undue familiarity. And not only should they themselves observe the strictest propriety of conduct, but by precept and example they should educate others to be modest and shun looseness, jesting, flattery, and nonsensical speeches. Everything savoring of unbecoming familiarity should be discarded by physicians, superintendent, and helpers. There should be no giving of special favors or special attentions to a few, no preferring of one above another. This has been 10 done and is displeasing to God. There are worthy persons who are afflicted and suffering but do not complain, who are in need of special attention. These men and women are often passed by with indifference and with a hardness of heart that is more like Satan's character than like Christ's, while, young forward misses, who in no way need or deserve favors, receive special attention. All this neglect is written in the books of heaven. All these things are developing character. . . . {SpTB16 9.2} [SpTB16 10.1] When you pass by one who is in need of sympathy, of your kindly acts, and you give him none, but turn to the forward ones, and bestow upon them, remember that Jesus is insulted in the persons of His afflicted ones. . . . {SpTB16 10.1} [SpTB16 10.2] Angels of God are watching the development of character. Angels of God are weighing moral worth. If you bestow your attentions upon those who have no need, you are doing the recipients harm, and you will receive condemnation rather than reward. Remember that when by your trifling conversation you descend to the level of frivolous characters, you are encouraging them in the path that leads to perdition. Your unwise attentions may prove the ruin of their souls. You degrade their conceptions of what constitutes Christian life and character. You confuse their ideas, and make impressions that can never be effaced. The harm thus done to souls that need to be strengthened, refined, ennobled, is often a sin unto death. They can not associate these men with the sacred position they occupy. The ministers, the officers of the church, are all regarded as no better than themselves. Then where is their example? {SpTB16 10.2} [SpTB16 10.3] God calls upon all who claim to be Christians to elevate the standard of righteousness, and to purify themselves even as Christ is pure. . . . {SpTB16 10.3} [SpTB16 10.4] The question is, shall we be Bible Christians? Will we disregard the plainest instruction given us in the Word of Life, and erect a false standard whereby to measure our character? Is this a safe thing for us to do? When you yield to the temptations of the enemy, and do the very opposite of that 11 which God has instructed you to do, and then excuse yourselves, saying that you meant no harm, that you have done no moral wrong, what can be your standard of piety and holiness? {SpTB16 10.4} [SpTB16 11.1] Christ has given us the signs whereby we may distinguish the genuine Christian; no one need be deceived by the pretentious claims of the hypocrite. {SpTB16 11.1} [SpTB16 11.2] There is no excuse for indulging a love-sick sentimentalism. No excuse for this trifling, flirting of married men with young girls, or married men with widows. Let men professing Godliness heed the Apostle's admonition, "Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles, that whereas they speak evil against you as evil doers, they may by your good works which they behold, glorify God in the day of their visitation." Will you, then, disregard the plainest directions given in the Word of God in regard to your words, your deportment, and your character? Will you excuse levity, and even licentious acts, as though you had done no moral wrong? Will you pass all this off, by saying it was thoughtlessness on your part? Is it not the duty of Christians to think soberly? If Jesus is enthroned in the heart, will the thoughts be running riot? . . . {SpTB16 11.2} [SpTB16 11.3] We have the history of the Antediluvians, and of the cities of the plains, whose course of conduct degenerated from lightness and frivolity to debasing sins which called forth the wrath of God in a most dreadful destruction, in order to rid the earth of the curse of their contaminating influence. Inclination and passion bore sway over reason. Self was their god, and the knowledge of the Most High was nearly obliterated through a selfish indulgence of corrupt passions. {SpTB16 11.3} [SpTB16 11.4] The words of Christ should ever be borne in mind: "As it was in the days of Noah, so shall it be also in the days of the Son of Man." {SpTB16 11.4} [SpTB16 11.5] They married wives, they were given in marriage until the day that Noah entered into the ark, and the flood came and 12 destroyed them all. We see the same infatuation in regard to marriage. Youth, and even men and women, who ought to be wise and discerning, act as if bewitched upon this question. Satanic power seems to take possession of them. Courtship and marriage is the all-absorbing theme. The most indiscreet marriages are formed. God is not consulted. Human feelings, desire and passions, bear down every thing before them, until the die is cast. Untold misery is the result of this state of things, and God is dishonored. The marriage bed is not sanctified or holy. Shall there not be a decided change in reference to this important matter? Ellen G. White - {SpTB16 11.5} [SpTB16 12.1] Instruction to Missions Reprinted from the Medical Missionary Courtship and marriage occupy the mind to the exclusion of higher and nobler thoughts. {SpTB16 12.1} [SpTB16 12.2] As the condition of the Sanitarium was presented before me in vision, an angel of God seemed to conduct me from room to room in the different departments. The conversation I was made to hear in the rooms of the helpers was not of a character to elevate and strengthen mind or morals. The frivolous talk, the foolish jesting, the meaningless laugh fell painfully upon my ear. The young men are in danger, but they are blind to discern the tendencies and results of the course they are pursuing. Young men and girls were engaged in flirtation. They seemed to be infatuated. There is nothing noble, dignified or sacred in these attachments, as they are prompted by Satan; the influence is such as to please him. Warnings to those persons fall unheeded. They are head-strong, self-willed and defiant. They are continually separating themselves from the light and love of God. They lose all discernment of sacred and eternal things; and while they may keep up a dry form of Christian duties, they have no heart in these religious exercises. All too late these deceived souls will learn that "strait is the gate, and narrow is the 13 way that leadeth unto life, and few there be that find it." {SpTB16 12.2} [SpTB16 13.1] "Missions are essential as the foundation of missionary effort in our cities; but unless those standing at the head of these missions make strenuous efforts to guard every post, so that Satan shall not control, losses will be sustained. {SpTB16 13.1} [SpTB16 13.2] "Young men and women should receive a training and an education in these lines that will qualify them to work for the Master. But if they do not possess solidity of character, and a spirit of consecration, all efforts to fit themselves for the work will prove a failure. None should be connected with the mission who do not give evidence that they possess these essential qualifications. The same is true of older workers. Unless they have the truth, sanctifying soul, body, and spirit, they will not do the right kind of work, they can not exert a saving influence in the canvassing field, or in any other branch of the cause. {SpTB16 13.2} [SpTB16 13.3] "Without a high sense of propriety, sobriety, the sacredness of the truth, and the exalted character of the work, how can men in anyway represent Christ? How can they be a savor of life unto life? {SpTB16 13.3} [SpTB16 13.4] The Lord has many precious souls in our large cities, who should be reached by the special truths for this time. But the course pursued by young men and young women connected with the mission is frivolous, degrading the work, and demoralizing the mission. Such defective characters separate God from the mission rooms. It does not require weeks and months to read the character of many of the workers. Their conduct is an offense to God. There are wrongs existing in society which Christians will not practice, but abhor. Let those who are frivolous and carnally minded be placed in our missions, and their influence tends to lower everything connected with the mission. {SpTB16 13.4} [SpTB16 13.5] "There should be connected with the mission, married persons who will conduct themselves with the strictest propriety. But the danger is not alone from youth, but from married men and women. Workers must build up the walls of modesty and virtue about themselves, so that women will 14 not allure men, and men will not allure women, from strict propriety. 'Abstain from even the very appearance of evil.' {SpTB16 13.5} [SpTB16 14.1] "Love-sick sentimentalism prevails. Married men receive attention from married or unmarried women; women also appear to be charmed and lose reason and spiritual discernment, and good common sense; they do the very things that the Word of God condemns. Warnings and reproofs are before them in clear lines; yet they go over the same path that others have traveled before them. It is like an infatuating game at which they are playing. Satan leads them on to ruin themselves, to imperil the cause of God, to crucify the Son of God afresh, and put Him to an open shame. There is no safety for any man, young or old, unless he feels the necessity of seeking counsel of God at every step. Those only who maintain a close communion with God will learn to place His estimate upon men, to reverence the pure, the good, the humble, the meek. The heart must be garrisoned as was that of Joseph. Then temptations to depart from integrity will be met with decision; 'How can I do this great wickedness and sin against God?' The strongest temptation is no excuse for sin. No matter how severe the pressure brought to bear upon you, sin is your own act. The seat of the difficulty is the unrenewed heart. {SpTB16 14.1} [SpTB16 14.2] "A man who claims to have believed present truth for years and is counted worthy by his brethren to fill positions of trust in our missions or in our institutions, may become careless when a change of circumstances brings him into temptations, and in his time he may tempt others. His case is sad indeed, for he reveals the workings of a corrupt heart, a want of that principle which every Christian should possess. When one who is intrusted with great responsibilities betrays his sacred trust and gives himself into the hands of Satan as an instrument of unrighteousness to sow the seeds of evil, corrupting the hearts and minds of others, he is a traitor of the worst type. From one such tainted, polluted mind the youth often receive the first impure thoughts that lead to a life of shame and defilement. 15 {SpTB16 14.2} [SpTB16 15.1] "If men placed at the head of a mission have not firmness of principle that will preserve them from every vestige of commonness, and unbecoming familiarity with young girls and women, after the light which has been so plainly given, let them be discharged without a second trial. There is a depravity of the soul which leads to these careless habits and practices, and which will overbalance all the good such persons can do. We are living in an age of moral debasement; the world is as a second Sodom. Those who look for the coming of the Son of Man, those who know that they are right upon the borders of the eternal world, should set an example in harmony with their faith. Those who do not maintain purity and holiness are not accepted of God. The true children of God have deep-rooted principles which will not be moved by temptations, because Christ is abiding in their hearts by faith. {SpTB16 15.1} [SpTB16 15.2] "A second trial would be of no avail to those whose moral sense is so perverted that they can not see their danger. If after they have long held the truth, if sanctifying power has not established the character in piety, virtue, and purity, let them be disconnected with the missions without delay; for through these Satan will insinuate the same lax sentiments in the minds of those who ought to have an example of virtue and moral dignity. Anything that approaches love-sick sentimentalism, any intimation of commonness should be decidedly rebuked. One who is guilty of encouraging this improper familiarity should not only be relieved of responsibilities which he was unworthy to bear, but should be placed under censure of the church, and that censure should remain upon him until he give evidence in spirit and deportment, that he sees the sinfulness and heart corruption, and repents, like any other guilty sinner, and is converted. Then God for Christ's sake will heal him of his transgression. {SpTB16 15.2} [SpTB16 15.3] "Even though the men and women at the head of our missions are in character as pure as fine gold, they need constant connection with God in order to keep themselves pure and to know how to manage the youth discreetly, so that all shall 16 keep their thoughts untainted, uncorrupted. Let the lessons be of an elevated, ennobling character, that the mind may be filled with pure and noble thoughts. 'Every man that hath this hope in him purifieth himself even as He (God) is pure.' As God is pure in His sphere, so man is to be pure in his. And he will be pure if Christ is formed within, the hope of glory; for he will imitate Christ's life and reflect His character. {SpTB16 15.3} [SpTB16 16.1] "When a conference selects young men and women, and aids them in obtaining an education for the canvassing field or any other branch of the work, there should be an understanding as to what they propose to do--whether they design to engage in courtship and marriage, or to labor for the advancement of the cause of truth. It is no use to spend time and money in the education of workers who will fall in love before they complete this education, and who can not resist the first temptation in the form of an invitation to marriage. In most cases the labor spent on such persons is wholly lost. When they enter the marriage relation, their usefulness in the work of God is at an end. They increase their family, they are dwarfed and crippled in every way, and can not use the knowledge they have obtained. {SpTB16 16.1} [SpTB16 16.2] "Before persons are admitted to our mission training schools, let there be a written agreement that after receiving their education they will give themselves to the work for a specified time. This is the only way that our missions can be made what they should. Let those who connect themselves with the missions be straightforward, and take hold of the work in a business-like manner. Those who are controlled by a sense of duty, who daily seek wisdom and help from God, will act intelligently, not from selfish motives, but from the love of Christ and the truth. Such will not hesitate to give themselves unreservedly, soul, body, and spirit, to the work. They will study, work, and pray for its advancement. I repeat, do not enter into a marriage engagement, unless there are good and sufficient reasons for this step,--unless the work of God can be better advanced thereby. For Christ's 17 sake deny inclination, lift the cross, and do the work for which you are educating yourselves. {SpTB16 16.2} [SpTB16 17.1] "Many of the marriages contracted in these last days prove to be a mistake. The parties make no advancement in spiritual things; their growth and usefulness ended with their marriage. There are men and women throughout the country who would have been accepted as laborers together with God if Satan had not laid his snares to entangle their minds and hearts in courtship and marriage. Did the Lord urge them to obtain the advantages of our schools and missions, that they might sink everything in courtship and marriage, binding themselves by a human band for a lifetime? By accepting the work of rearing children in these last days of uncertainty and peril, many place themselves in a position where they can not labor either in the canvassing field or in any other branch of the cause of God, and some lose all interest to do this. They are content with a common, low level, and assimilate to the position they have chosen. The bewitching power of Satan's deception wrought within the human heart its evil work. Instead of candidly considering the time in which we live, and the work they might do in leading others to the truth they reason from a selfish standpoint, and follow the impulse of their own unconsecrated hearts. 'The flesh lusteth against the spirit, and the spirit against the flesh.' The natural appetites and passions become a controlling power, and the result is that spiritual growth ceases; the soul is, as it were, paralyzed. {SpTB16 17.1} [SpTB16 17.2] "Let none who dedicate themselves to the work of God be discouraged at the outlook, but let them strive to be faithful in the work committed to them. Live wholly for God; put your life, your energies, your soul into the work, not knowing which shall prosper, this or that. Go forth to your canvassing work, or other lines of labor, knowing that there is a witness, an angel by your side. If you are careless and inattentive, reckless of your words, reckless in spirit, your character is thus portrayed by the recording angel. As the polished plate of the artist produces your features, so will 18 the books of records reflect your words, your works, your character. If you cease to do evil, if you learn to do well, through the grace given for you, the golden harvest of infinite blessedness is growing, and as a laborer together with God you are preparing to be a reaper. Yield not to indolence, give not up to discouragement, be not weary in well doing, for you will reap if you faint not. {SpTB16 17.2} [SpTB16 18.1] "Let every soul bear in mind the words of Jesus. 'Without me ye can do nothing.' We are wholly dependent upon the Holy Spirit for fitness to do the Master's work; we must rely upon Him for Christian fortitude, perseverance, and grace. 'By their fruits ye shall know them.' Your words, your character, your conduct, your spirit reveal the character of the tree, for these are the fruits you bear. The sinful nature is to be kept under the control of the Spirit of God. The transforming grace of Christ will bring the will into harmony with the will of Christ. The more closely we are brought into unity with Christ, the more clearly we shall discern the defects of our character. It is marvelous how deceptive is the human heart, how easily self-deluded, how easily led into sin. Be jealous of yourself, never become puffed up, never flatter yourself or accept flattering from any man or women. When persons attempt to flatter you, tell them they are giving voice to the temptations of Satan. {SpTB16 18.1} [SpTB16 18.2] "'He that soweth to the flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.' Every one is sowing some kind of seed, the fruit of which will be a savor of life unto life, or of death unto death. Young men and women, what kind of a harvest are you preparing to garner? Are you sowing unto eternal life, or unto wretchedness and corruption? On the decision of this momentous question depends your happiness or misery for eternity." Ellen G. White 19 {SpTB16 18.2} [SpTB16 19.1] Words of Instruction to Physicians and Nurses April 3, 1900 Physicians are placed where peculiar temptations will come to them. If they are not prepared to withstand temptations by the practice of the principles of truth, they will fall when Satan tempts them. There are ministers of the Gospel who are too weak to resist temptation. They may have long preached the Gospel, and with marked success; they may have won the confidence of the people, but when they think they are strong, they show that they can not stand alone without being overcome. Unless they govern their habits and passions, unless they keep close to the side of Christ, they will lose eternal life. If ministers are in such danger, physicians are even more so. {SpTB16 19.1} [SpTB16 19.2] The perils of physicians have been opened before me. The physicians in our sanitariums must not allow themselves to think that they are in no danger. They are in positive danger; but they may avoid the perils which surround them if they walk humbly with God, taking heed not to be presumptuous. "Let him that thinketh he standeth take heed lest he fall." A power higher and stronger than human power must hold the fort in our medical institutions. {SpTB16 19.2} [SpTB16 19.3] Connected with each sanitarium should be a man and his wife of mature age, who are as firm as a rock to the principles of truth, who can act as guide and counsellors. The education of men and women in a sanitarium is a most important and delicate work, and unless physicians are constantly prepared for this work by the power of God, they will be tempted to look upon the bodies of ladies with an unsanctified heart and mind. {SpTB16 19.3} [SpTB16 19.4] There should always be connected with our sanitariums women of mature age, educated and trained for the work, who are competent to treat lady patients. At whatever cost they should be employed; and if they can not be found, persons having the right dispositions and traits of character should be educated and prepared for this work. {SpTB16 19.4} [SpTB16 19.5] Physicians must avoid all freedom of manner toward ladies, married or unmarried. They should ever be circumspect in their behaviour. It is better that our physicians be married men, whose wives can unite with them in the work. Both the doctor and his wife should have a living experience in the things of God. If they are devoted Christians, their work will be as precious as fine gold. 20 {SpTB16 19.5} [SpTB16 20.1] To the young men and young women who are being educated as nurses and physicians I will say, Keep close to Jesus. By beholding Him we become changed into His likeness. Remember that you are not training for courtship or marriage, but for the marriage of Christ. You may have a theoretical knowledge of the truth, but this will not save you. You must know by experience how sinful sin is, and how much you need Jesus as a personal Saviour. Only thus can you become sons and daughters of God. Your only merit is your great need. {SpTB16 20.1} [SpTB16 20.2] Those selected to take the nurse's course in our sanitariums should be wisely chosen. Young girls of a superficial mould of character should not be encouraged to take up this work. Many of the young men who present themselves as being desirous of being educated as physicians have not those traits of character which will enable them to withstand the temptations so common to the work of a physician. Only those should be accepted who give promise of becoming qualified for the great work of imparting the principles of true health reform. {SpTB16 20.2} [SpTB16 20.3] Young ladies connected with our institutions should keep a strict guard over themselves. In word and action, they should be reserved. Never when speaking to a married man should they show the slightest freedom. To my sisters who are connected with our sanitariums, I would say, Gird on the armor. When talking to men, be kind and courteous, but never free. Observant eyes are upon you, watching your conduct, judging by it whether you are indeed children of God. Be modest. Abstain from every appearance of evil. Keep on the heavenly armor, or else for Christ's sake sever your connection with the sanitarium, the place where poor ship-wrecked souls are to find a haven. Those connected with these institutions are to take heed to themselves. Never, by word or action, are they to give the least occasion for wicked men to speak evil of the truth. {SpTB16 20.3} [SpTB16 20.4] There are two kingdoms in this world, the kingdom of Christ and the kingdom of Satan. To one of these kingdoms each one of us belong. In His wonderful prayer for His disciples, Christ said, "I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Thy truth; Thy Word is truth. As Thou hast sent Me into the world, even so I have also sent them into the world. Ellen G. White {SpTB16 20.4} [SpTB17a 2.1] SpTB17a - The Unwise Use of Money and the Spirit of Speculation (1911) INTRODUCTORY NOTE THE SPIRIT OF SPECULATION IS EVER INCREASING. THE DESIRE TO ACQUIRE RICHES QUICKLY BY SPECULATIVE METHODS IS GROWING EVEN AMONG SEVENTH-DAY ADVENTISTS. {SpTB17a 2.1} [SpTB17a 2.2] THERE IS REASON TO BELIEVE THAT DURING THE LAST THIRTY YEARS, MORE THAN ONE HUNDRED THOUSAND DOLLARS HAS BEEN LOST BY OUR BRETHREN THROUGH THEIR INVESTMENTS IN MINES AND MINING STOCK, AND IN VARIOUS MANUFACTURING ENTERPRISES, WHICH HAVE BEEN RECOMMENDED BY THEIR FRIENDS AS PROVIDENTIAL OPPORTUNITIES TO ACQUIRE MEANS RAPIDLY FOR THE FURTHERANCE OF THE GOSPEL. {SpTB17a 2.2} [SpTB17a 2.3] A WARNING IS NEEDED, AND RECENT OCCURRENCES HAVE CALLED IT FORTH, AS PRESENTED IN THE FOLLOWING PAGES. W. C. WHITE {SpTB17a 2.3} [SpTB17a 2.4] Table of Contents The True Riches ................................................... 3 Grasping for Riches ............................................... 4 All on Test and Trial ............................................. 5 A Fatal Self-Deception ............................................ 6 The Message to Sell ............................................... 7 Unwise Investments ................................................ 8 Cautions and Advice .............................................. 13 Letter from Mr. Harris ........................................... 20 "Joyful News" .................................................... 21 Wrong Methods Condemned .......................................... 23 The Brethren Warned .............................................. 29 {SpTB17a 2.4} [SpTB17a 3.1] Chap. 1 - Selections Regarding The Unwise Use of Money The True Riches Sanitarium, Cal., Dec. 7, 1903. Christ beholds the world full of activity in seeking for earthly treasures. He sees many eagerly trying first one thing and then another in their effort to obtain the coveted earthly treasure which they think will satisfy their selfish greed, while in their eager pursuit they pass by the only path that leads to the true riches. {SpTB17a 3.1} [SpTB17a 3.2] As one having authority, Christ speaks to such ones, inviting them to follow Him. He offers to lead them to the riches that are as enduring as eternity. He points them to the narrow path of self-denial and sacrifice. Those who press on in this path, surmounting every obstacle, will reach the land of glory. In lifting the cross, they find that the cross lifts them, and they will at last gain the imperishable treasure. {SpTB17a 3.2} [SpTB17a 3.3] Many think to find security in earthly riches. But Christ seeks to remove from their eye the mote that obscures the vision, and thus enable them to behold the far more exceeding and eternal weight of glory. They are mistaking phantoms for realities, and have lost sight of the glories of the eternal world. Christ calls upon them to extend their view beyond the present, and add eternity to their vision. . . . {SpTB17a 3.3} [SpTB17a 4.1] Chap. 2 - Grasping for Riches From Review and Herald, July 10, 1888. The people of God, who have been blessed with great light in regard to the truth for this time, should not forget that they are to be waiting and watching for the coming of their Lord in the clouds of heaven. Let them not forget that they are to put off the works of darkness, and put on the armor of light. Let no man set up his idols of gold, or silver, or lands, and give the service of his heart to this world, and to its interests. There is a mania for speculating in land, pervading both city and country. The old safe, healthful paths to competence are losing their popularity. The idea of accumulating substantial means by the moderate gains of industry and frugality, is an idea that is scorned by many, as no longer suited to this progressive age. {SpTB17a 4.1} [SpTB17a 4.2] The desire to engage in speculation, in buying up country and city lots, or anything that promises sudden and exorbitant gains, has reached a fever heat; and mind, and thought, and labor are all directed toward securing all that is possible of the treasures of earth in the shortest possible time. Some of our youth bid fair to be hastened on to ruin, because of this feverish grasping for riches. This desire for gain opens the door of the heart to the temptations of the enemy. And the temptations that come, are of such an alluring nature, that there are some who can not resist them. . . . 5 {SpTB17a 4.2} [SpTB17a 5.1] The spirit of gain getting, of making haste to be rich, of this all-absorbing worldliness, is painfully contradictory to our faith and doctrines. Should the Lord most high be pleased to impart His Holy Spirit, and seek to revive His work, how many would be hungering for the heavenly manna, and thirsting for the waters of life? . . . I see there is danger of some of our brethren saying, as did the foolish rich man, "Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry." Many are forgetting that they are God's servants, and are saying, "Tomorrow shall be as this day, and much more abundant." God is looking on your every business transaction. Be on your guard. It is time that deep, earnest thought should be given to laying up treasure in heaven, where neither moth nor rust doth corrupt, nor thieves break through and steal. {SpTB17a 5.1} [SpTB17a 5.2] Chap. 3 - All on Test and Trial From a Testimony sent to the General Conference, 1897. In acquiring money, Christians are safe only as they follow God's direction, and use it in channels which He can bless. God permits us to use His goods with an eye single to His glory. He blesses us, that we may bless others. Those who have adopted the world's maxim, and discarded God's specifications, who grasp all they can obtain of wages or goods, are poor, poor indeed, because the frown of God is upon them. Walking in paths of their own choosing, they 6 do dishonor to God, to the truth, to His goodness, His mercy, His character. {SpTB17a 5.2} [SpTB17a 6.1] Now, in probationary time, we are all on test and trial. Satan is working with his deceiving enchantments and bribes, and some will think that by their schemes they have made a wonderful speculation. But lo, as they believe that they are rising securely, and are carrying themselves loftily in their selfishness, they learn that God can scatter faster than they can gather. {SpTB17a 6.1} [SpTB17a 6.2] Chap. 4 - A Fatal Self-Deception From "Testimonies for the Church," volume 1, pages 477, 478. Many flatter themselves that their desire for gain is that they may help the cause of God. Some promise that when they have gained such an amount, then they will do good with it, and advance the cause of present truth. But when they have realized their expectations, they are no more ready to help the cause than before. They again pledge themselves that after they purchase that desirable house or piece of land, and pay for it, then they will do a great deal with their means to advance the work of God. But as the desire of their heart is attained, they have far less disposition than in the days of their poverty, to aid in the advancement of the work of God. "He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he 7 becometh unfruitful." The deceitfulness of riches leads them on, step by step, until they lose all love for the truth, and yet they flatter themselves that they believe it. They love the world and the things of the world, but the love of God or of the truth is not in them. {SpTB17a 6.2} [SpTB17a 7.1] Chap. 5 - The Message to Sell Burrough Valley, Cal., July 7, 1888. Dear Brethren and Sisters at --: Let not the enemy of God and man control your thoughts, your words and actions. The message from the lips of Christ is, "Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not." There will be many great failures in earthly banks, and in speculations, including mining and real estate. {SpTB17a 7.1} [SpTB17a 7.2] How pleased Satan would be if in the very time when men should be selling their possessions to sustain the cause of God, he can so deceive them that all their available means shall be invested in land speculation and other worldly enterprises, thus taking away from the cause of God means which should flow into the treasury to advance His work in the earth. {SpTB17a 7.2} [SpTB17a 7.3] When Jesus tells us to "sell," He does not mean that our principal burden should be to buy possessions. If Satan can get us entangled in worldly possessions so that we have no means to put into the Lord's treasury, then he is leading us to do the very thing that Jesus has told us not to do. 8 {SpTB17a 7.3} [SpTB17a 8.1] Misleading Prospects Many have conscientiously loaned their money to our institutions, that it may be used to do a good work for the Master. But Satan sets in operation schemes that will produce in the minds of our brethren a great desire to try their fortunes, as in a lottery. One and still another are flattered by strong representations of financial gain if they will only invest their money in lands; and they take their means out of our institutions, and bury it in the earth, where the Lord's cause is not benefited. {SpTB17a 8.1} [SpTB17a 8.2] Then if one is successful, he is so elated over the fact that he has gained a few hundred dollars, that he decides to keep on getting money if he can. He continues to invest in real estate or in mines. The device of Satan is successful; in the place of increased funds flowing into the treasury, there is a withdrawal of means from our institutions, in order that the owners may try their fortunes in the mining business or in land speculation. The spirit of greed is fostered, and the naturally penurious man begrudges every dollar that is called for to be used in the advancement of the cause of God in the earth. {SpTB17a 8.2} [SpTB17a 8.3] Chap. 6 - Unwise Investments From a talk given at Los Angeles, Cal., August 15, 1905. A few weeks ago, while I was attending the camp-meeting at San Jose, some of our brethren presented before me what they considered wonderful 9 opportunities to invest means in mining and railroad stock, that would bring large returns. They seemed confident of success, and spoke of the good they would do with the profits they expected to receive. {SpTB17a 8.3} [SpTB17a 9.1] Others were present, and seemed interested to see how I would receive their proposition. I told them that such investments were very uncertain. They could not be sure that these enterprises would succeed. I spoke to them of the everlasting reward that is assured to those who lay up their treasures in heaven; but in these uncertain ventures, I begged them, for Christ's sake, to stop right where they were. {SpTB17a 9.1} [SpTB17a 9.2] In the night season I was instructed to tell God's people that it is not according to His will that those who believe in His near coming should invest their means in mining stock. This would be burying our Lord's talent in the earth. I will read a copy of a letter I wrote to one of the brethren I have mentioned: {SpTB17a 9.2} [SpTB17a 9.3] "San Jose, Cal., July 2, 1905. "Dear Brother: "You have presented before me a proposition to invest in mining stock. You feel confident that such an investment would prove successful, and you think that in this way you will be able greatly to help the cause of God. {SpTB17a 9.3} [SpTB17a 9.4] "The Lord has given me instruction that at meetings I would attend I would find men encouraging our people to invest their money to work mines. I am bidden to say that this is a device of the enemy to consume or to tie up means that is greatly needed to carry on the work of God. It is a snare of the last days, to involve God's people in loss of their Lord's entrusted capital, that should be used wisely 10 in the work of winning souls. Because so much money is invested in these very uncertain enterprises, the work of God is sadly crippled for lack of the talent that will win souls to Christ. {SpTB17a 9.4} [SpTB17a 10.1] "'The kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. {SpTB17a 10.1} [SpTB17a 10.2] "'Then he who had received the five talents went and traded with the same, and made them other five talents. . . . But he that had received one went and digged in the earth, and hid his lord's money. {SpTB17a 10.2} [SpTB17a 10.3] "'After a long time the lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. . . . {SpTB17a 10.3} [SpTB17a 10.4] "'Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: and I was afraid, and went and hid thy talent in the earth; lo, there thou hast that is thine. {SpTB17a 10.4} [SpTB17a 10.5] "'His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance; 11 but from him that hath not shall be taken away even that which he hath.' . . . {SpTB17a 10.5} [SpTB17a 11.1] "All around us there are souls to save. There is a work to be done by every man or woman who hears the truth to enlighten some other one. To every one is given some responsibility in the Lord's work. As these responsibilities are assumed, there will be an increase of strength and power to win souls. {SpTB17a 11.1} [SpTB17a 11.2] "A great work is before us. We must watch and work for souls, in this time of waiting for our Lord. Cultivate personal piety. Every precaution must be taken to prevent spiritual declension, lest the day of the Lord come upon us as a snare. To be good and to do good should be the study of every human being. There is, my brother, great need that your spiritual eyesight be enlightened. 'Take heed unto thyself, and unto the doctrine.' Keep the channel of your mind clear, that you may understand how to use the Lord's entrusted capital. If there are those who have means that they can possibly spare, it is their duty to use it to advance the cause of God. {SpTB17a 11.2} [SpTB17a 11.3] "Last night in vision, I was raising my voice in warning against worldly speculations. I said, 'I invite you to take shares in the greatest mine that has ever been worked.' {SpTB17a 11.3} [SpTB17a 11.4] "'The kingdom of heaven is like unto a treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth and that he hath, and buyeth that field.' {SpTB17a 11.4} [SpTB17a 11.5] "'Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not?' {SpTB17a 11.5} [SpTB17a 11.6] "If we will invest in God's mining stock, the return is sure. He says, 'Hearken diligently unto Me, 12 and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.' Please read this whole chapter. {SpTB17a 11.6} [SpTB17a 12.1] "'Again, the kingdom of heaven is like unto a merchantman, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.' {SpTB17a 12.1} [SpTB17a 12.2] "My brother, will you make an investment to secure the heavenly pearl of great price? {SpTB17a 12.2} [SpTB17a 12.3] "'Then answered Peter and said unto Him, Behold, we have forsaken all, and followed Thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed Me, in the regeneration when the Son of man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name's sake, shall receive an hundredfold, and shall inherit everlasting life.' {SpTB17a 12.3} [SpTB17a 12.4] "This is mining stock, in which you may invest without running a risk of disappointment. But, my dear friend, we have not a dollar of the Lord's money to invest in mining enterprises in this world." {SpTB17a 12.4} [SpTB17a 12.5] I am exceedingly sorry that any of our people have made the mistake of burying their God-given capital in mining stock, thinking thereby to increase their revenue. The prospect may seem flattering, but many will be sadly disappointed. {SpTB17a 12.5} [SpTB17a 12.6] I recall the case of a brother who was once interested in the work and cause of God. Some years ago, when I was in Australia, this brother wrote to 13 me, saying that he had purchased a mine from which he expected to receive great profits. He said that he would give me a portion of what he would receive. Occasionally he would write to me, saying: "Now the prospects are good. Soon we shall receive returns." But the returns did not materialize; and after sinking many thousands of dollars, his ventures proved to be an entire loss. {SpTB17a 12.6} [SpTB17a 13.1] This is one of many similar cases that have come to my attention. Many have expressed to me their sorrow that they had ever encouraged any one to invest their means in mining stock. If there is one here who has received money from a brother or sister for any such investment, it is his duty to return it, if the one who gave it so desires. {SpTB17a 13.1} [SpTB17a 13.2] I warn you to be careful what you do with your Lord's goods. By placing it in God's treasury you may insure for yourselves a revenue from the inexhaustible treasures of His kingdom. {SpTB17a 13.2} [SpTB17a 13.3] The people of God have been too easily satisfied with mere surface truths. We should search diligently for the deep, eternal, far-reaching truths of God's word. Having found them, we shall joyfully sell all, that we may buy the field. {SpTB17a 13.3} [SpTB17a 13.4] Chap. 7 - Cautions and Advice REPORT OF AN INTERVIEW EARLY MONDAY MORNING, MAY 29, MR. S. J. HARRIS CALLED AT THE HOME OF W. C. WHITE, AND EXPRESSED A DESIRE TO SEE MRS. ELLEN G. WHITE, THAT HE MIGHT LAY 14 BEFORE HER HIS PLANS OF WORK AND RECEIVE HER ADVICE. WHEN TOLD THAT MRS. WHITE DID NOT WILLINGLY ENTER INTO SUCH MATTERS AS HE HAD TO PRESENT, HE RETURNED TO SAN FRANCISCO. MRS. S. J. HARRIS AND A FRIEND REMAINED, AND LATE IN THE FORENOON, SECURED AN INTERVIEW WITH SISTER WHITE, A PORTION OF WHICH IS HERE GIVEN. {SpTB17a 13.4} [SpTB17a 14.1] THERE WERE PRESENT MRS. E. G. WHITE, ELDER W. C. WHITE, MRS. ADA I. HARRIS, MISS GOSSARD, SARA MCENTERFER, MARY STEWARD, AND HELEN GRAHAM. {SpTB17a 14.1} [SpTB17a 14.2] THE INTERVIEW WAS INTRODUCED BY THE STATEMENT FROM MRS. HARRIS: "MY HUSBAND IS VERY ANXIOUS TO ADVANCE THE CAUSE OF PRESENT TRUTH, AND IS DEVOTING SIXTY PER CENT OF THE PROCEEDS OF HIS BUSINESS TO THIS PURPOSE. HE WANTS THE DIRECTION OF THE LORD IN EVERYTHING HE DOES, AND DECIDES HIS BUSINESS AFFAIRS AND ALL MATTERS PERTAINING TO HIS DAILY LIFE BY CASTING LOTS. HIS METHOD IS TO TOSS UP A COIN. . . . HE HAS MADE SUCCESSFUL LAND DEALS, AND HAS BEEN ABLE TO TURN THOUSANDS OF DOLLARS INTO THE WORK. IN THESE DEALS HE HAS SOMETIMES BEEN GUIDED BY THE METHOD ABOVE MENTIONED. HIS BUSINESS AFFAIRS ARE ASSUMING LARGER PROPORTIONS, AND GREATER SUMS OF MONEY ARE BEING INVOLVED. IF HE CONTINUES TO DEPEND UPON THIS METHOD OF GUIDANCE, I FEEL THAT HIS AFFAIRS MAY END DISASTROUSLY AT ANY TIME. {SpTB17a 14.2} [SpTB17a 14.3] "THE ADVICE OF HIS FRIENDS HAS NO INFLUENCE WITH HIM, FOR HE IS SURE THAT HE IS LED BY THE LORD. I KNOW THAT IN THE PAST WHEN THE COURSE OF INDIVIDUALS HAS BEEN DETRIMENTAL TO THE WORK OF THE LORD, HE HAS 15 GIVEN LIGHT. THIS MORNING MY HUSBAND ACKNOWLEDGED THAT IF HE SHOULD RECEIVE A TESTIMONY CONDEMNING THE COURSE HE IS PURSUING, HE WOULD STOP HIS PRESENT METHOD. SO I LAY THE MATTER BEFORE YOU, EARNESTLY PRAYING THAT THE LORD MAY SEND US SOME WORD OF COUNSEL." {SpTB17a 14.3} [SpTB17a 15.1] Mrs. E. G. White: Here is a course of action that if it appears at all successful, will call in the talents of our people. The enemy of souls is very anxious to hinder the completion of the special work for this time by bringing in some erroneous transaction. He will bring it in under the garb of great liberality; and if those pursuing this course have apparent success for a time, others will follow. And the very truths that are testing our people for this time, and which, if clearly understood, would cut off such a course of action, lose their force. {SpTB17a 15.1} [SpTB17a 15.2] Some will strike out into flattering speculative money-making schemes, and others will quickly catch the spirit of speculation. It is just what they want, and they will engage in lines of speculation that take the mind off from the sacred preparation that is essential for their souls in order for them to be prepared to meet the trials which will come in these last days. {SpTB17a 15.2} [SpTB17a 15.3] The enemy of souls has his plans carefully laid, and he will try in every possible way to carry them to success. Something after this order, a plan that promises to be as gracious and successful as this, has been started a good many times among our people. But when the time came that they expected great success, it proved to be an entire failure. That confused 16 the minds of the people. They had gotten into speculation, and they liked that plan better than hard work and going right on as we have done usually, laboring perseveringly and trusting in the Lord. . . . {SpTB17a 15.3} [SpTB17a 16.1] W. C. WHITE: WHAT IS YOUR MIND REGARDING THE MATTER OF DECIDING BUSINESS QUESTIONS AND QUESTIONS ABOUT THE DAILY MOVEMENTS AND DECISIONS OF AN INDIVIDUAL BY ASKING THE LORD TO ANSWER "YES" OR "NO" TO HIS QUESTION, IN THIS WAY? HE WRITES THE WORDS ON EITHER SIDE OF A CARD, AND THEN DROPS IT, AND ACCEPTS AS AN ANSWER, THE WAY IN WHICH THE CARD FALLS, BELIEVING THAT IN THIS WAY GOD INDICATES THAT HE DOES OR DOES NOT WANT HIM TO DO A CERTAIN THING. {SpTB17a 16.1} [SpTB17a 16.2] ［It is a haphazard method, which God does not approve. To men who have suggested such tests, I have said, "No, no." The sacred things which concern the cause of God must not be dealt with by such methods. God does not instruct us that we are to learn His will in any such way. {SpTB17a 16.2} [SpTB17a 16.3] Will it furnish us with experiences that will glorify God, for us to decide what is His will by the dropping of a card or a coin, and observing how it falls? No, no. Such tests as this will spoil the religious experience of the one who adopts them. Every one who depends upon such things for guidance, needs to be reconverted. ［INSERTED BY MRS. E. G. WHITE WHEN READING THIS REPORT.］ {SpTB17a 16.3} [SpTB17a 16.4] After the great disappointment of the Adventist people in 1844, we had all these things to contend with over and over again. Then I was raised up from a bed of sickness, and sent to give a message of reproof for such fanaticism. 17 {SpTB17a 16.4} [SpTB17a 17.1] They used different methods. They would select a sign, and then follow the course indicated by the sign. In one case they would not bury a child that had died, because they understood from the sign that they had set, that the child was going to be raised from the dead. {SpTB17a 17.1} [SpTB17a 17.2] I was sent to bear my testimony regarding the fallacy of these things that they were using as signs. According to the light that God has given me, there is no safety for us except to take a "Thus saith the Lord." Nothing that we can control is to be accepted as an evidence of God's guidance. No, no; we have had all that over in the past, and I have had to rebuke it repeatedly. {SpTB17a 17.2} [SpTB17a 17.3] W. C. WHITE: SUPPOSE IT COMES TO A BUSINESS TRANSACTION. I SEE A PROPERTY THAT LOOKS GOOD TO ME, I ASK THE LORD TO TELL ME WHETHER TO BUY IT OR NOT. THEN I ADOPT THE MANNER OF TOSSING UP A PIECE OF MONEY, AND IF IT COMES ONE SIDE UP, I BUY IT; AND IF THE OTHER SIDE COMES UP, I WILL NOT BUY IT. {SpTB17a 17.3} [SpTB17a 17.4] E. G. White: God has given me the message that no such thing is to come into the work of His cause. It would lower it into the dust. This is how it was presented to me. It would divert the mind from God and His power and His grace, to commonplace things, and the enemy would use these commonplace things so as to show something wonderful as the result of following these man-made tests. One would say, I can roll like a hoop; another, I can put my hand on a hot stove, and it will not be burned. God wants no haphazard work brought in to decide questions whether you shall do this or whether you shall 18 do that. This is the testimony that I have ever had to bear. . . . {SpTB17a 17.4} [SpTB17a 18.1] W. C. WHITE: SISTER HARRIS SAYS THAT BROTHER HARRIS ALWAYS PRAYS BEFORE HE TOSSES UP HIS COIN. WOULD NOT THAT MAKE SOME DIFFERENCE? {SpTB17a 18.1} [SpTB17a 18.2] E. G. White: Not a whit of difference. Did not the fanatics of whom I have spoken always pray when they were going through those awful experiences in the state of Maine? This plan leads to trusting in what the human can do. What we want is not less of the power of God, but more. We want a solemnity that will come alone from the God of heaven. Then we shall work in accordance with His divine teachings. {SpTB17a 18.2} [SpTB17a 18.3] W. C. WHITE: THERE IS A MINE THAT BROTHER HARRIS THINKS OF BUYING. IT IS TO COST ABOUT $300,000. HE THINKS THAT THE LORD HAS SHOWN HIM THAT HE IS GOING TO MAKE SEVERAL MILLIONS OF DOLLARS OUT OF IT. HE WANTS TO USE THE GREATER PART OF THE EARNINGS IN CARRYING THE MESSAGE AND HASTENING THE CLOSE OF THE WORK. SISTER HARRIS AND SOME OTHERS HAVE ADVISED HIM THAT HE OUGHT TO HAVE EXPERT MEN GO AND EXAMINE IT, BUT HE HAS DEPENDED UPON THESE TESTS, AND HE FEELS THAT THE LORD WOULD HAVE HIM BUY IT. HE HAS SEVERAL THOUSAND DOLLARS OF THE PRICE TO RAISE TODAY. DO YOU HAVE ANY WORD OF CAUTION TO SEND HIM? {SpTB17a 18.3} [SpTB17a 18.4] E. G. White: I would certainly discourage such action. I would say to Brother Harris, Let your movements be guarded. God does not place His approval on any such movement as this. I could talk from morning till night, and give incident after incident of how our people have entered unwisely into 19 mining speculations. We met a case of this kind at Fresno. There our brethren thought they were going to secure a very rich mine. And they kept at it and at it, investing money, and more money. I told them that it would not amount to anything, because they were not working after the Lord's plan; . . . that they were drawing the minds of the people away from the truths that the Lord would have them dwell upon. I said, Here you have the money from this one, and that one, and the other one, that they intended to use to help the cause of God in this section, and they have been persuaded to place it in your hands to invest in the mining business; but the Lord will not bless you with success. Well, they worked and worked, and the mine never amounted to anything. {SpTB17a 18.4} [SpTB17a 19.1] Every movement of this order, which comes in to excite the desire to get riches quickly by speculation, takes the minds of the people away from the most solemn truths that ever were given to mortals. There may be encouraging prospects for a time, but the end of the matter is failure. The Lord endorses no such movements. If this work is sanctioned, many would be attracted by these speculative schemes that could not in any other way be led away from the work of presenting the solemn truths that must be given to the people at this time. {SpTB17a 19.1} [SpTB17a 19.2] I told our brethren in Fresno that in coming in and getting money from our people for the purchase of mines, they were drawing minds away from truths of the highest value, and that they were pleasing the enemy who tries in every way to bring in some fanciful picture of financial gain, to divert us from the 20 work of God. Our work in the Fresno district was hindered for several years on account of this matter being handled as it was; and I had to work and work to undo the evil that had been done. {SpTB17a 19.2} [SpTB17a 20.1] I shall never consent to anything of this kind coming in among our people. It must not be permitted. We have been working with all our powers to encourage our people to come to God in faith, and to believe that His Holy Spirit will be freely given them as a teacher and guide, and that by its ministration they may know the will of God. But if you bring in the spirit of speculation among our people, if you encourage them to invest in mining stock, there will follow confusion and discouragement. . . . {SpTB17a 20.1} [SpTB17a 20.2] My message to Brother Harris is, Stop right where you are. Do not proceed further. God does not want His people to depend upon haphazard speculations for the advancement of His cause. When our people come to depend on such things, their minds will be drawn away from the truths that they should heed, and they will neglect the most solemn truths of His word. But let the Spirit of God rest upon the hearts of God's children, and they will sacrifice for His work, and He will open the way for it to go forward in verity and godly dignity. {SpTB17a 20.2} [SpTB17a 23.1] Chap. 8 - Wrong Methods Condemned Sanitarium Cal., June 7, 1911. Stonewall Jackson Harris, San Francisco, Cal. Dear Brother: Yesterday I received your letter dated May 30, and the little booklet containing the statements regarding the Harris Company, which you say you 24 wrote for publication in the Signs of the Times and the Watchman. {SpTB17a 23.1} [SpTB17a 24.1] You say in your letter that you are getting out 35,000 copies of this statement to send out to our people, and you ask me to read the statement, and to ask the Lord to show me if this is His work. {SpTB17a 24.1} [SpTB17a 24.2] In answer to your questions, Brother Harris, I am instructed to say to you that God is not leading you in your large plans and speculations. {SpTB17a 24.2} [SpTB17a 24.3] I have been instructed that we should not accept your representations and plans and methods for obtaining money for the advancement of the work of the third angel's message. That which you suppose to be light from the Lord is a device of the enemy of souls to lead you and others out of the way of the Lord. Your proposals should not be encouraged by our people. {SpTB17a 24.3} [SpTB17a 24.4] Again and again in the experience of the church, the servants of God have been called to meet deceptions in various forms that have crept in among the people to lead them astray and spoil their Christian experience. As we have sought the Lord for instruction concerning these delusions, I have been instructed that they were deceptions of the enemy by which he designed to lead men and women away from the sacred truth of the word of God, which must ever be their guide, into strange and forbidden paths. {SpTB17a 24.4} [SpTB17a 24.5] The enemy is well pleased when, by means of wonderful representations, he can mislead churchmembers and persuade them to receive impressions regarding their work that bring dishonor to the cause of God. 25 {SpTB17a 24.5} [SpTB17a 25.1] You endeavor to reach correct decisions regarding religious duties, and to make decisions regarding business enterprises, by the tossing up of a coin, and letting the position in which it falls decide what course you shall pursue. I am instructed to say that we are not to give encouragement to any such methods. They are too common, too much like sleight-of-hand movements. They are not of the Lord, and those who depend upon them for direction will meet with failure and disappointment. Being nothing more than a matter of chance, the influence of adopting such tests regarding duty is calculated to lead the mind to depend on chance and guesswork, when all our work and plans for work should be established on the sure foundation of the word of God. {SpTB17a 25.1} [SpTB17a 25.2] The people of God can come to a correct understanding of their duty only through sincere prayer and earnest seeking for the sanctification of the Holy Spirit. When they seek aright for instruction concerning their course of action, these strange and unreliable methods will not be accepted by them. They will then be saved from haphazard work, and from the confusion that is ever the result of depending on human devisings. {SpTB17a 25.2} [SpTB17a 25.3] Brother Harris, the methods by which you design to raise means for the advancement of the cause of God, as set forth in your statement, do not bear the divine credentials, and therefore should not be accepted by the people. If you persist in carrying out your ideas, your work will have to be met by the message that God has given me. It is not by any such methods as you have adopted that God makes known 26 His will to His children. These sleight-of-hand methods are the devices of the enemy to work on human hearts and lead them from God into deception and confusion. {SpTB17a 25.3} [SpTB17a 26.1] The work of God for this time is not to be supported by the results of wild speculation. God would have our energies drawn out, not in a speculative experience that will lead souls on to Satan's ground, but in honest, hard work that produces beneficial results, and in earnestly seeking Him to know His will. Here we shall find certainty, and not guesswork. Those who seek the Lord with all the heart, will obtain a knowledge of their duty, and the assurance that the prayers of God's faithful people are honored in heaven. {SpTB17a 26.1} [SpTB17a 26.2] Again and again testimonies of reproof have been given to the church to correct the spirit of speculation. Now I say to you, my brother, the Lord did not guide your mind when you were led to take up the work you are now doing. My testimony to you and to those who are united with you in your plans and speculations, is that you are pursuing a course which, if continued, will lead men and women away from obedience to God's commandments. You and those associated with you need to learn to distinguish between the interposition of Providence and the workings of a deceived mind. {SpTB17a 26.2} [SpTB17a 26.3] Should the plan you are following for the raising of means be adopted by our people, a state of things would be brought in that would result in great confusion and loss of faith, and many souls would be 27 hindered from reaching that sanctification of heart and purpose that God requires in His church. {SpTB17a 26.3} [SpTB17a 27.1] The spirit of venture that you are manifesting is not in accordance with the Spirit of the Lord. If persisted in, it will bring disappointment and confusion to those who are caught with the ideas you present. Again and again in the past experience of the church, men have led out in speculations similar to those you are now undertaking, led on by the hope of securing great gain for the advancement of the cause of God. But after many trials, and the investment of time and money that brought in little returns, they were led to see that this is not the way of the Lord for His people. I have not time to tell of the many different ways in which men sought to obtain means by wrong methods, and whose course the Lord has corrected by testimonies of reproof and instruction. {SpTB17a 27.1} [SpTB17a 27.2] I was instructed that our conference presidents and those who hold responsible positions in the work should be careful to give no encouragement to the speculative plans for the securing of means, for by these plans Satan will work to confuse the judgment. I was shown that in these last days there will arise many deceptive doctrines. Those who stand as teachers in the cause of truth need to learn the way of the Lord, that they may not be easily deceived by the agencies of evil. The work that is so essential to be done in these last days calls for earnest effort, and lives consecrated to entire obedience to the will and ways of God. 28 {SpTB17a 27.2} [SpTB17a 28.1] To our people I will say, Let none be led from the sound, sensible principles that God has laid down for the guidance of His people, to depend for direction on any such device as the tossing up of a coin. Such a course is well pleasing to the enemy of souls; for he works to control the coin, and through its agency works out his plans. Let none be so easily deceived as to place confidence in any such tests. Let none belittle their experience by resorting to cheap devices for direction in important matters connected with the work of God. {SpTB17a 28.1} [SpTB17a 28.2] The Lord works in no haphazard way. Seek Him most earnestly in prayer. He will impress the mind, and will give tongue and utterance. The people of God are to be educated not to trust in human inventions and uncertain tests as a means of learning God's will concerning them. Satan and his agencies are always ready to step into any opening to be found that will lead souls away from the pure principles of the word of God. The people who are led and taught of God will give no place to devisings for which there is not a "Thus saith the Lord." {SpTB17a 28.2} [SpTB17a 28.3] Let all who claim to be preparing for the coming of the Lord humbly seek Him for a knowledge of His will, and for a spirit that is willing to walk in all the light He sends. As a people we have had much instruction regarding our duty to depend upon God for wisdom and counsel. Let us go to the word of God for instruction. "Search the Scriptures," the Saviour said; "for in them ye think ye have eternal life: and they are they which testify of Me." We 29 need to humble our hearts and purify our souls daily, learning at all times to walk by the faith of the Son of God. {SpTB17a 28.3} [SpTB17a 29.1] My brethren and sisters, leave all minor tests that you may be tempted to make, and test your spirit by the witness of the word of God. Study that word, that you may know the character and will of God. It is positively essential that every believer make the truths of the Bible his guide and safeguard. To every young man and woman, and to those of advanced years, I testify that the study of the Word is the only safeguard for the soul who would remain steadfast unto the end. Ellen G. White. {SpTB17a 29.1} [SpTB17a 29.2] Chap. 9 - The Brethren Warned. Sanitarium, Cal., June 15, 1911. To the Leading Men in Our California Conferences: Instruction has been given, warning our people against uniting in the least degree with those who advocate false theories. He who allows his sympathies and interests to be enlisted in a work that is opposed to the teachings of the word of God, is on dangerous ground, where he is surrounded by the agencies of evil. Satan is working with great determination to introduce among God's peculiar people strange and forbidden things. Commercialism threatens to absorb energies and means that should be given to the work of God for this time. Of those who are advocating these enterprises, God declares, 30 "I have not sent them." Shall the people who have had great light, precept upon precept, line upon line, here a little and there a little, yield to the temptations of the enemy on this point, and refuse to heed the warnings of God to them? {SpTB17a 29.2} [SpTB17a 30.1] So vast is the field, and so subtle and untiring are the efforts of the enemy of souls, that God's people need to be very watchful, and to labor earnestly and unceasingly to counterwork evil in the church and in the world. Satan and his agencies are laying out special lines of labor for men who can be controlled by his power. Deceptions of every degree and kind are arising, so that if it were possible, Satan would deceive the very elect. There will be lords many, and gods many. The message will be heard, Lo, here is Christ, and lo there! With the same subtle power with which he plotted for the rebellion of holy beings in heaven before the fall, Satan is working today to operate through human beings for the fulfilment of his purposes of evil. {SpTB17a 30.1} [SpTB17a 30.2] I ask our people to study the 28th chapter of Ezekiel. The representation here made, while it refers primarily to Lucifer, the fallen angel, has a yet broader significance. Not one being, but a general movement, is described, and one that we shall witness. A faithful study of this chapter should lead those who are seeking for truth to walk in all the light that God has given to His people, lest they be deceived by the deceptions of these last days. {SpTB17a 30.2} [SpTB17a 30.3] The prophet Ezekiel writes: "The word of the 31 Lord came again unto me, saying, Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: behold, thou art wiser than Daniel; there is no secret that they can hide from thee: with thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: by thy great wisdom and by thy traffic hast thou increased thy riches, and thine heart is lifted up because of thy riches: therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God; behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. {SpTB17a 30.3} [SpTB17a 31.1] "Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God. {SpTB17a 31.1} [SpTB17a 31.2] "Moreover the word of the Lord came unto me, saying, Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the 32 garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee." {SpTB17a 31.2} [SpTB17a 32.1] Lucifer was created perfect, but there came a time when iniquity was found in him. The prophet declares: "By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. {SpTB17a 32.1} [SpTB17a 32.2] "Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffic; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more." 33 {SpTB17a 32.2} [SpTB17a 33.1] God is sending warnings to His people that they may be kept from strange and forbidden things. Commercial plans are often laid and presented that will, if accepted, lead to the deception and confusion of the church. They are presented as something which will prove a great blessing to the work. This effort to press commercialism into the work, as something that will be of great service, an instrument of divine provision for the rapid advancement of the work, is a deception which threatens to ensnare many souls. Even now many are in danger. There are few who realize the evil that is working; yet these plans are surely the temptations of the enemy, and will prove ruinous to the spiritual experience of those who accept and follow them. Their purpose is to divert the minds of men and women from present and essential duties. {SpTB17a 33.1} [SpTB17a 33.2] I warn our people to seek the Lord in earnest, humble prayer, that Satan may not triumph in this evil design. Let all who desire to honor God refuse to accept presentations that are so evidently opposed to the ways of the Lord. By such methods as Brother Harris has presented, the truth we hold so sacred is misrepresented before the world. It is as if they say, Believers could not find a "Thus saith the Lord" that would satisfactorily explain their duty, and they are compelled to accept the chance methods adopted in gambling to direct their course of action. {SpTB17a 33.2} [SpTB17a 33.3] I was shown that I must warn our people against the evil that would result to those who allowed their interests to be caught by the spirit of commercialism 34 and chance. They are elements by which Satan will if possible deceive the very elect; and by giving place to them believers open the door to great temptations. As a people we are to be wide-awake to the devices of the enemy, and take a sensible course. We are not to allow ourselves to be caught by the spirit of the world, where every scheme is being laid for the making of money, and where life is counted of little value. Let our people at this time consecrate themselves wholly to the Lord, and walk humbly with Him. They are to unite with heavenly beings for the upbuilding of the kingdom of Christ in the earth. Every sanctified agency is to be pressed into the service as a peculiar providence of God, to counterwork the work of those who, while claiming to be helping the cause of truth, are placing their powers under tribute to the plans of the enemy. {SpTB17a 33.3} [SpTB17a 34.1] The Lord is working by His divine power to keep His people from being overcome by the powers of evil. He desires that they shall recognize His intervention in their behalf, and accept His ways instead of the ways of the enemy. Those who follow Him in meekness and in singleness of heart, seeking daily for the sanctification of His Spirit, will not be led, through Satan's devisings, to dishonor Him. {SpTB17a 34.1} [SpTB17a 34.2] To Brother Harris I would say: I have been instructed that the ideas you are presenting do not bear the divine credentials; and I must warn our people not to accept and endorse your work. It is not the Spirit of the Lord that has placed this 35 burden upon you, but another spirit; and therefore your work can not be accepted as a God-appointed one. {SpTB17a 34.2} [SpTB17a 35.1] God has not given you instruction to secure means in the way you propose; nor does He direct you by the tossing up of a piece of silver. He could not do this and honor the sacred truths of His word. By the course you adopt, the precious truth regarding God's guidance of His people is cheapened, and the spiritual experience lowered to the level of common things. Those who follow manmade tests to decide their duty, will bring into their experience that which will destroy their pure faith in the Word, a practical knowledge of the teachings of which every soul must have who would perfect his Christian character. {SpTB17a 35.1} [SpTB17a 35.2] The Lord has shown me that your religious experience is becoming a matter of chance. It savors of gambling. I beseech you that you let this experience go no farther. You are educating church-members to think it a virtue to obtain money in a way that should not be admitted among us. The methods you are advocating for the raising of means should never come into our ranks at all, much less be carried to the lengths to which you and your associates have taken them. {SpTB17a 35.2} [SpTB17a 35.3] I have been instructed that the ideas you are advocating have in them the seeds of the sinful thing that destroyed Lucifer. The spirit that worked in Lucifer when he allowed ambition and selfish desire to rule, has been working to control you. If you continue to present these ideas before 36 believers, you will be instructing them in the same way that led to the loss and ruin of heavenly beings. {SpTB17a 35.3} [SpTB17a 36.1] In all our churches there are souls of little experience who are ready to receive new ideas from those who come in among them. Many times there have arisen among us those who have presented human devisings which have belittled the sacred truth we hold and worked harm to the experience of many souls. Should the fallacies that you are following be accepted as coming from the Lord, many honest souls would be deceived and drawn into temptation, because they are led away from trusting in the Lord's plan for the assurance of eternal life. By continuing in your present course, you will not only endanger your own soul, but will sow seeds in other lives that will spoil their hope of everlasting life. {SpTB17a 36.1} [SpTB17a 36.2] My brother, I earnestly appeal to you to study the word of God, and let His light come into your mind. I am intensely anxious that our people shall not be corrupted by your commercial spirit and by your representations regarding the Lord's methods of guidance. God condemns the spirit of chance that is revealed in your work. He forbids that we give such a lesson, by precept or example, to any souls, believers or unbelievers; for it is an evil that will spoil the experience of all who allow its principles to rule. {SpTB17a 36.2} [SpTB17a 36.3] It is dishonoring to God for men to make such radical movements as you have made without any higher direction than you have had. You rejoice at the outlook as if you knew that the Lord stood 37 by your side to guide your hand as you make your test. But this is not the method by which matters of eternal interest are to be decided. Rather it is one of Satan's schemes for binding about the work of God. Let not the idea be entertained that any form of chance work is the dictation of the Holy Spirit; I know it is not. I can speak decidedly regarding this, for I know whereof I speak. The act of tossing up a piece of silver to gain a knowledge of duty, shows the judgment of a man who needs to come to God in confession, and in simplicity and faith to seek the Lord for true guidance. . . . {SpTB17a 36.3} [SpTB17a 37.1] A right acceptance of the principles of truth will always result in transformation of character. Christians need to study well the character of Christ, that their lives may be cleansed from sin, and fashioned after the perfect life of Christ. In the home and in the church the converting power of God is needed. The Lord requires that every professing Christian shall be self-denying and self-sacrificing. It is not possible to receive and obey the words of Christ without having the character conformed to the likeness of Christ. If we are wearing Christ's yoke, we shall be meek and lowly as Christ was. The grace of Christ will refine the soul, establish faith, and give clear judgment, that the life of the believer may be brought into harmony with the divine. {SpTB17a 37.1} [SpTB17a 37.2] Men and women have been bought with a price, even the precious blood of Christ. Those who accept Christ are to work out their salvation with fear and trembling, remembering that it is God that worketh 38 in them to will and to do of His good pleasure. Thus they are laborers together with God. {SpTB17a 37.2} [SpTB17a 38.1] Think of the position we occupy in the sight of heaven. How does it appear, think you, to Christ and heavenly beings, for those who have divine power at their command to resort for guidance to the chance result of the tossing up of a piece of silver? Satan works to control such actions to carry out his purposes, and he rejoices when he is given opportunity of doing so. Let us as a people break every yoke. The Spirit of the Lord must work decidedly to refine and cleanse and sanctify, that every human obstruction may be removed. Human judgment must be brought into perfect accord with a "Thus saith the Lord." {SpTB17a 38.1} [SpTB17a 38.2] There is no chance work with God in the directing of His people. Let us never forget that His providences guide in every circumstance of life, and that in the determination of important questions regarding His work and people there is no uncertainty. Remembering this, God's people will estimate at their true value such movements as this in which Brother Harris is now engaged. Let our people reason from cause to effect, and place their true value upon human devisings for which there is not a "Thus saith the Lord." {SpTB17a 38.2} [SpTB17a 38.3] Our faith in Christ is not to be exchanged for any human device or plan. Those who have faith in Him who came to the world to give men a perfect example, will never resort to a game of chance for an understanding of their duty. God is not 39 glorified by such experiments. His perfect way is to be studied and understood by a prayerful searching of the word of God. {SpTB17a 38.3} [SpTB17a 39.1] Christ came to the world to be our example. He lived and suffered and died that we might be perfect in every condition of life and under every circumstance. It is to be our first consideration, how we may express the character of Christ in our lives. It is because of sin that men can not offer to God the sacrifice of a holy life; but in Christ we have a perfect pattern as well as a sin-pardoning Saviour. {SpTB17a 39.1} [SpTB17a 39.2] Let the men and women who are entrusted with sacred responsibilities show forth the meekness and wisdom of Christ. In the study of the Word will be found that which will bring blessing and hope to old and young, teaching them how to perfect holiness in the fear of God. Let none question or underestimate the precious privileges which the children of God possess as members of the body of Christ. Ellen G. White. {SpTB17a 39.2} [SpTB17b 2.1] SpTB17b - The Purchase of Land at Loma Linda and Letters from Mrs. E. G. White (1912) NOTE TO THE READER IN ORDER THAT THE LEGAL CONSTITUENCY OF THE COLLEGE OF MEDICAL EVANGELISTS AND ALSO OUR BRETHREN IN GENERAL MIGHT HAVE A CLEAR AND CORRECT KNOWLEDGE OF THE REAL ESTATE OWNED AND CONTROLLED BY THE CORPORATION AND UNDER LEASE AND CONTRACT OF SALE TO THE SAME, AS WELL AS THE INSTRUCTION AND SUCCESSIVE ACTIONS THAT HAVE LED UP TO SUCH PURCHASES, CONTRACTS, AND LEASES, WE HAVE COMPILED THIS LEAFLET FROM THE NUMEROUS TESTIMONIES AND DOCUMENTS ON FILE IN THE BUSINESS MANAGER'S OFFICE. A CAREFUL PERUSAL AND STUDY OF THE LEAFLET WILL HELP TO AN UNDERSTANDING OF THE MOTIVES THAT HAVE CONTROLLED THE BRETHREN IN WHAT THEY HAVE DONE, AND WILL ALSO AID IN OUR EFFORT TO DETERMINE WHAT POLICY TO PURSUE IN THE FURTHER PURCHASE OR CONTROL OF LANDS ADJACENT TO THE INSTITUTION. GEO A. IRWIN, PRESIDENT, BOARD OF TRUSTEES COLLEGE OF MEDICAL EVANGELISTS MARCH, 1912. {SpTB17b 2.1} [SpTB17b 3.1] THE PURCHASE OF LAND AT LOMA LINDA - AT THE TIME OF THE ORIGINAL PURCHASE OF LOMA LINDA, THERE WERE SEVENTY-SIX ACRES IN THE TRACT. THE HILL CONTAINED TWENTY-THREE ACRES. ABOUT ONE-HALF OF THIS WAS OCCUPIED BY THE BUILDINGS, WALKS, CARRIAGE DRIVES, LAWNS, ORNAMENTAL SHRUBBERY, AND BEAUTIFUL SHADE TREES; AND THE OTHER HALF WAS ORCHARD AND GARDEN. THERE WERE EIGHT OR TEN ACRES OF THRIFTY ORANGE TREES ABOUT EIGHT YEARS OLD, AND TWO OR MORE ACRES OF OTHER FRUIT,--APRICOTS, PLUMS, FIGS, APPLES, PEARS, AND PEACHES. {SpTB17b 3.1} [SpTB17b 3.2] THE REMAINING FIFTY-THREE ACRES, A STRIP OF FERTILE VALLEY LAND OF VARYING WIDTH, AND ABOUT THREE-FIFTHS OF A MILE IN LENGTH, LAY TO THE NORTH OF THE HILL AND SOUTH OF THE RAILWAY LINE. OF THIS, THREE ACRES WAS APRICOT ORCHARD, FIFTEEN ACRES WAS IN ALFALFA, THREE OR FOUR ACRES WERE DEVOTED TO THE STABLES, BARNS, CHICKEN RUN, AND VEGETABLE GARDENS, AND THE REMAINDER WAS GRAIN LAND. {SpTB17b 3.2} [SpTB17b 3.3] NO SOONER WAS IT DECIDED BY THE CONFERENCE TO GO FORWARD WITH THE PURCHASE OF THE PLACE, THAN A PLAN WAS SUGGESTED OF SELLING OFF A PORTION OF THE ACREAGE TO HELP PAY FOR THE BALANCE. BY THOSE IMMEDIATELY CONNECTED WITH THE INSTITUTION, IT WAS FELT THAT THE FUTURE DEVELOPMENT OF THE WORK WOULD REQUIRE ALL THE LAND WE HAD AND MORE. {SpTB17b 3.3} [SpTB17b 3.4] REGARDING THIS, MRS. E. G. WHITE, IN A LETTER WRITTEN FROM SAN JOSE JULY 5, 1905, EXPRESSED HER VIEWS IN VERY POSITIVE TERMS, AS FOLLOWS: {SpTB17b 3.4} [SpTB17b 3.5] "I JUST THOUGHT TO WRITE YOU A FEW LINES TO ASSURE YOU THAT NOT ONE FOOT OF THAT LAND IS TO BE SOLD TO RAISE MONEY. WE WILL HIRE MONEY AT THE BANK RATHER THAN THAT THIS SHALL BE DONE." {SpTB17b 3.5} [SpTB17b 3.6] AT THIS TIME A FEW SMALL PIECES AGGREGATING ABOUT 4 THREE AND ONE-HALF ACRES, WHICH WERE NECESSARY TO SQUARE OUT THE PROPERTY, WE PURCHASED FOR $700. A NUMBER OF VALUABLE PROPERTIES NEAR THE SANITARIUM COULD HAVE BEEN PURCHASED AT THAT TIME AT FORTY PER CENT OF THEIR PRESENT VALUES. {SpTB17b 3.6} [SpTB17b 4.1] ABOUT A YEAR LATER A MR. BELL, WHO OWNED THE THIRTY ACRES LYING JUST EAST OF THE LOMA LINDA TRACT AND SOUTH OF THE RAILWAY, OFFERED IT TO US AT WHAT WE THOUGHT WAS A VERY LOW PRICE. THE BRETHREN CONSIDERED THE MATTER AND FELT FAVORABLE TO ITS PURCHASE. AS SISTER WHITE ALSO FAVORED IT, THE LAND WAS PURCHASED AT LESS THAN $100 AN ACRE. SINCE THAT TIME WE HAVE SEVERAL TIMES BEEN OFFERED $300 AN ACRE FOR A PORTION OF IT. {SpTB17b 4.1} [SpTB17b 4.2] SHORTLY AFTERWARD, SISTER WHITE VISITED LOMA LINDA AND ASKED TO SEE THE PIECE OF PROPERTY WE HAD PURCHASED. AS SHE VIEWED IT FROM THE TOP OF THE SANITARIUM BUILDING FOR SOME LITTLE TIME, SHE SAID, "WELL, WE ARE THANKFUL WE HAVE IT," BUT TURNING AND LOOKING NORTH SHE WAVED HER HAND IN FRONT OF THE BUILDING AND SAID, "THE ANGEL SAID, `GET ALL OF IT'." ON REMARKING TO SISTER WHITE HOW DIFFICULT IT HAD BEEN TO SECURE WHAT WE ALREADY HAD, SHE SIMPLY SAID. "WELL, WE SHALL BE THANKFUL FOR WHAT WE HAVE," AND TURNED AND WENT TO HER ROOM. {SpTB17b 4.2} [SpTB17b 4.3] WE DID NOT KNOW HOW MUCH WAS INCLUDED IN HER REMARK, "GET ALL OF IT," BUT SUPPOSED SHE REFERRED TO THE KELLY TRACTS IN FRONT OF THE SANITARIUM ON WHICH WE HAD SECURED PRICES WHEN WE FIRST PURCHASED LOMA LINDA, AND ON WHICH WE HAD REALLY HELD AN OPTION FOR A TIME, THINKING POSSIBLY THE BRETHREN MIGHT CONSIDER PURCHASING A PORTION OF THESE TRACTS. {SpTB17b 4.3} [SpTB17b 4.4] ONE TRACT OF ONE HUNDRED AND FIFTY ACRES LYING WEST OF PEPPER DRIVE (LOMA LINDA AVENUE), BETWEEN THE SOUTHERN PACIFIC RAILWAY AND COLTON 5 AVENUE, WAS HELD AT $18,000. ANOTHER TRACT OF FIFTY-FIVE ACRES, LYING EAST OF PEPPER DRIVE FROM THE RAILROAD TO THE BRIDGE, INCLUDING THE ORANGE ORCHARD AND HOUSE, WAS HELD AT $20,000. THE NEXT TRACT, TWENTY-SEVEN ACRES, LYING EAST OF PEPPER DRIVE, RUNNING FROM THE CREEK TO COLTON AVENUE, WAS HELD AT $2,250. ANOTHER THREE-CORNER TRACT OF ABOUT TWENTY ACRES, LYING NORTH OF THE SOUTHERN PACIFIC RAILWAY, EXTENDING TO THE EASTERN LINE OF THE THIRTY ACRES THAT WE PURCHASED ON THE SOUTH SIDE OF THE RAILWAY, WAS OFFERED US FOR $750. THIS TWENTY-ACRE PIECE I URGED ONE OF OUR BRETHREN TO PURCHASE AND HOLD FOR US, BUT BECAUSE OF THE CRITICISMS AND MISGIVINGS REGARDING WHAT HAD ALREADY BEEN DONE IN SECURING THE PLACE, NOTHING WAS DONE. AND SO FAR AS CONSIDERING THE PURCHASE OF THE OTHER PIECES OF PROPERTY, IT SEEMED ENTIRELY OUT OF THE QUESTION. {SpTB17b 4.4} [SpTB17b 5.1] NOTHING MORE WAS SAID CONCERNING THE PURCHASE OF THESE PROPERTIES UNTIL A FEW WEEKS BEFORE THE LOMA LINDA PROPERTY WAS TAKEN OVER BY THE UNION AND GENERAL CONFERENCES AT A MEETING HELD AT LOMA LINDA IN MAY, 1910. {SpTB17b 5.1} [SpTB17b 5.2] IN THE MEANTIME, THE TWENTY-SEVEN ACRES WHICH COULD HAVE BEEN BOUGHT FOR $2,250, OR NEARLY $85 AN ACRE, HAD BEEN SOLD, RE-SOLD, SUB-DIVIDED, AND LAID OUT INTO LOTS, MANY OF WHICH HAVE CHANGED HANDS AT $200 AND $250 A LOT, OR $800 TO $1000 AN ACRE. OUR BRETHREN WHO HAVE DESIRED TO BE NEAR THE SANITARIUM HAVE PURCHASED MOST OF THESE LOTS AND BUILT MORE THAN THIRTY COTTAGES. {SpTB17b 5.2} [SpTB17b 5.3] THE TWENTY-ACRE TRACT THAT WE COULD HAVE PURCHASED FOR $750 HAS CHANGED HANDS, AND TO PROTECT OURSELVES FROM HAVING A NUMBER OF SHANTIES BUILT JUST OPPOSITE THE DEPOT, WE WERE OBLIGED TO PAY $300 FOR A LITTLE OVER AN ACRE OF THE LAND. THE BALANCE I DO NOT THINK COULD BE PURCHASED AT LESS THAN $200 AN ACRE, OR $3,600. 6 {SpTB17b 5.3} [SpTB17b 6.1] MR. HAZEN KELLY, OWNER OF THE FIFTY-FIVE ACRES LYING ON THE EAST SIDE OF PEPPER DRIVE, NORTH OF THE RAILWAY, ONCE OFFERED US AT $20,000, SOLD OFF EIGHT ACRES, LYING ALONG THE EAST SIDE OF PEPPER DRIVE, AT $400 AN ACRE, TO A NUMBER OF OUR BRETHREN. THESE EIGHT ACRES HAVE BEEN DIVIDED AND SUB-DIVIDED AND BUILT ON UNTIL THERE ARE NOW ON THIS PORTION OF LAND TWENTY-TWO COTTAGES OCCUPIED BY PHYSICIANS AND WORKERS OF THE SANITARIUM. {SpTB17b 6.1} [SpTB17b 6.2] ON THE WEST SIDE OF PEPPER DRIVE, JUST NORTH OF THE RAILWAY, THE KELLY BROTHERS SOLD OFF SOME TEN ACRES TO OUR BRETHREN AT FROM $200 TO $400 AN ACRE. THE SANITARIUM HAS SINCE PURCHASED BACK MOST OF THESE SMALL TRACTS AT FROM $500 TO $1,000 AN ACRE. {SpTB17b 6.2} [SpTB17b 6.3] JUST BEFORE THE GENERAL MEETING AT LOMA LINDA HELD IN MAY, 1910, WHEN SISTER WHITE WAS AGAIN WITH US, SHE EXPRESSED THE CONVICTION THAT WE SHOULD SECURE THE PROPERTY IN FRONT OF THE SANITARIUM. WE TOLD HER IT HAD NEARLY DOUBLED IN VALUE SINCE WE PURCHASED LOMA LINDA. NEVERTHELESS SHE EXPRESSED HER ANXIETY THAT WE SHOULD SECURE THESE LANDS SO CLOSE TO THE INSTITUTION. WE THEN OBTAINED AN OPTION ON THE ONE HUNDRED AND FIFTY ACRES LYING WEST OF PEPPER DRIVE, OR THAN PORTION THAT REMAINED UNSOLD, AT $250 AN ACRE. WHILE WAITING FOR THE GENERAL MEETING TO CONVENE IN MAY, THE PARTIES WERE ABOUT TO BACK OUT ON THEIR OPTION, SO THE LOCAL BOARD TOOK THE MATTER UNDER ADVISEMENT AND COMPROMISED BY SECURING THIRTY-SIX ACRES OF THE PROPERTY LYING NORTH OF THE RAILWAY, AT $225 AN ACRE, AND PURCHASED MOST OF THE ACREAGE THAT HAD BEEN SOLD OFF IN FRONT OF THIS PIECE ALONG PEPPER DRIVE, PAYING $500 AND $600 AN ACRE FOR IT. {SpTB17b 6.3} [SpTB17b 6.4] EARLY IN 1911 THE REMAINDER OF THE KELLY TRACT, COMPRISING EIGHTY-SIX ACRES LYING WEST OF PEPPER DRIVE AND SOUTH OF COLTON AVENUE, WAS OFFERED TO 7 US AT $300 AN ACRE. THIS WAS AN ADVANCE OF $50 AN ACRE. {SpTB17b 6.4} [SpTB17b 7.1] AT THE ANNUAL MEETING OF THE CONSTITUENCY HELD LATE IN MARCH, 1911, THE IMPORTANCE OF SECURING THIS PROPERTY WAS PRESENTED. A NUMBER LOOKED OVER THE TRACT, BUT NO ACTION WAS TAKEN. AT THE CLOSE OF THIS MEETING SISTER WHITE VISITED PARADISE VALLEY. WITHIN A FEW DAYS SHE RETURNED, SAYING THAT HER WORK AT LOMA LINDA WAS NOT YET FINISHED. SOON AFTER HER RETURN SHE TOOK UP THE MATTER OF THE PURCHASE OF THE BALANCE OF THE KELLY TRACT OF EIGHTY-SIX ACRES WEST OF PEPPER DRIVE. THREE OR FOUR TIMES SHE RODE OVER AND AROUND THE PROPERTY, EACH TIME STATING SHE HAD BEEN INSTRUCTED THAT WE SHOULD SECURE THE LAND ADJOINING THE SANITARIUM, AND URGING THAT WE ASK THE BRETHREN TO PRAY OVER THE MATTER, SO THAT WE MIGHT HAVE LIGHT TO KNOW WHAT TO DO. SHE MENTIONED THAT WE NEEDED THE PROPERTY, AND EMPHASIZED PARTICULARLY THE TROUBLES THAT WOULD COME TO US IF OTHERS WERE ALLOWED TO SECURE THE LAND AND SELL IT TO UNBELIEVERS WHO WOULD CROWD IN ABOUT US. {SpTB17b 7.1} [SpTB17b 7.2] ON ONE OCCASION SHE MENTIONED A SCENE THAT HAD PASSED BEFORE HER OF A VILLAGE LOCATED IN THE VALLEY, AND SERIOUS DIFFICULTIES COMING TO THE WORK. AT ANOTHER TIME SHE MENTIONED THAT SOME OF OUR AGED PEOPLE WOULD WANT TO MAKE THEIR HOME HERE, AND SHE SUGGESTED THAT SUITABLE ONES MIGHT BE PERMITTED TO BUILD WITH THE UNDERSTANDING THAT THE BUILDINGS WOULD BE LEFT TO THE INSTITUTION. {SpTB17b 7.2} [SpTB17b 7.3] A NUMBER OF THE BOARD REMAINING AT LOMA LINDA TOOK COUNSEL TOGETHER, AND FELT THEY COULD DO NOTHING THEN, AS THE CONSTITUENCY HAD CONSIDERED THE MATTER AND HAD THOUGHT BEST NOT TO PURCHASE. STILL SISTER WHITE URGED THAT WE PRAY OVER THE MATTER AND SEE IF WE COULD NOT GET LIGHT. FINALLY, THE DAY 8 BEFORE SHE WAS LEAVING SHE CALLED SOME OF THE LEADING BRETHREN TOGETHER, AND ALTHOUGH SHE WAS TALKING ON OTHER THEMES, HER MIND CONSTANTLY REFERRED TO THE LAND. FROM HER REMARKS WE QUOTE THE FOLLOWING: {SpTB17b 7.3} [SpTB17b 8.1] Remarks of Mrs. E. G. White Regarding Aggressive Moves at Loma Linda - (THURSDAY AFTERNOON, APRIL 20, 1911, THERE WAS HELD IN THE LOMA LINDA CHAPEL A COUNCIL MEETING TO CONSIDER THE OPPORTUNITY THAT HAD JUST BEEN PRESENTED TO PURCHASE FROM MR. KELLY A TRACT OF LAND WEST OF PEPPER DRIVE AND SOUTH OF COLTON AVENUE, CONSISTING OF ABOUT EIGHTY-SEVEN ACRES. AFTER VERY BRIEF REMARKS ABOUT THE VINE AND THE BRANCHES, AND THE BENEFITS RESULTING FROM THE DISCIPLINARY PROCESS OF PRUNING, SISTER WHITE SPOKE OF VARIOUS PHASES OF THE WORK.) {SpTB17b 8.1} [SpTB17b 8.2] "Today with Sister McEnterfer, and again with my son, I rode around the Loma Linda grounds.... As I looked over the place more thoroughly than ever before, and saw the grounds, the drives, and the cottages that were standing before we came here, I felt gratitude in my heart toward God, that through His providence we had been brought into possession of Loma Linda. I felt thankful also to see the improvements that have been made since we have had the place. And I thought how important it is that we make every move in accordance with the will of God. {SpTB17b 8.2} [SpTB17b 8.3] "As the Lord prospers us, we should manifest our gratitude by a willingness to advance. We should see the advantage of adding to that which we already have. I feel a burden regarding the danger of letting anybody come into the neighborhood to spoil the place. {SpTB17b 8.3} [SpTB17b 8.4] "There is a piece of land across the railroad, lying next to a piece already purchased, which should 9 be secured. One day we drove over it, and all around it. We wanted to see all about it. And I am sure from the representations that have been made to me, that this piece of land ought to come into our possession. If you are wise, the next time I come here, you will have that land. I will try to help you all I can. Let us work intelligently. {SpTB17b 8.4} [SpTB17b 9.1] "There are several reasons why you should have this land. You need the produce from it for your cattle to subsist upon; this piece is close at hand, and joins that which you already have. {SpTB17b 9.1} [SpTB17b 9.2] "Here we have our school, and here many important interests are centered. We must not permit elements to come in that will tend to hinder and retard the work. It will be pleasing to the Lord if we keep our eyes wide open, and are fully awake, ready to take advantage of every circumstance that will place us in right relation to the work we have to do. It would be a grievous error for us to allow to pass an opportunity to secure this property, for we might never again have such an opportunity. I advise you to secure it before it becomes so expensive that you could not afford to buy it. {SpTB17b 9.2} [SpTB17b 9.3] "There is danger of our becoming too narrow. These many little houses close together across the railroad do not look well. If we can get land, and have room, so as not to build any more in that way, it will be better. {SpTB17b 9.3} [SpTB17b 9.4] "You need the land, and it will be a matter of regret by and by if it is not secured. Do not make any delay to take steps that will prevent its being taken up by those who would plan for unbelievers to crowd into it. We should keep them out. If we do this, we shall have reason to rejoice. {SpTB17b 9.4} [SpTB17b 9.5] "The Lord is well pleased with what you have 10 already done here at Loma Linda. When one sees the prosperity that has attended the work, and the spirit of consecration that prevails, the conviction deepens that you are working in harmony with God. {SpTB17b 9.5} [SpTB17b 10.1] "I desire that all the work of this place shall be a correct representation of what our health institutions should be. Let everything that we lay our hands to, show the result of the moving of the Spirit of God upon the human heart. This will be evidence that we have the higher education. Workers whose hearts are in obedience to the movings of the Spirit of God, will make this place what God desires it to be. I am surprised, happily surprised, to see everything looking so well. It is beyond my expectations. And now let everyone strive to keep it so, and labor for improvement. {SpTB17b 10.1} [SpTB17b 10.2] "I am highly gratified as I look upon the land we already have. This will be one of the greatest blessings to us in the future--one that we do not fully appreciate now, but which we shall appreciate by and by. I hope that you will get the other land that I have spoken of, and join it to that which you already have. It will pay you to do this. As I have carried the burden of this place from the very beginning, I wanted to say this much to you. Now I leave the matter with you; and let us work in harmony. {SpTB17b 10.2} [SpTB17b 10.3] "If your will is united with Jesus Christ, we shall see the work of God advance steadily in this place. It will reach to Riverside; it will reach to other places that are all around. There is a work to be done in many little settlements round about here. There is no virtue in settling down in one place, and spending all your time and energies there. There are many towns and settlements 11 where earnest work needs to be done for the saving of souls. You are to have an arm of strength in all these places. The word comes to you: Be wise; be vigilant. {SpTB17b 10.3} [SpTB17b 11.1] "We should feel a deep interest in those souls who are brought into connection with us. We are to labor for them, leaving unused no means that God has put in His world for our use in the behalf of others. It was thus that Christ labored. Going from place to place, He preached the precious gospel, sowing the seeds of truth in the hearts of the men and women who would listen to His testimony. And He wants every soul of us to appreciate the work that He has given us, and the example He has set. {SpTB17b 11.1} [SpTB17b 11.2] "I am glad there are sensible men and women here. I am pleased that there is a strong force of physicians and teachers. And I want to say to you all: Work in harmony. 'I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.' The Lord wants you to do this, and I believe you will. . . . We need to draw steadily with Christ, and to labor to glorify His holy name. And the responsible men and women in this place should give thanks to God for His manifold mercies. But do not complain or indulge in criticism, because this is all out of place. It will spoil the work. {SpTB17b 11.2} [SpTB17b 11.3] "There are some who feel that if there is prosperity here it will be necessary to get up some amusement. Let us not cherish such thoughts as this. Rather let the people see that you have a mind for usefulness and duty, and that to the saving of the soul. The amusements that consume time, just to gratify self, do not pay. 12 {SpTB17b 11.3} [SpTB17b 12.1] "I have felt so thankful regarding the improvements that I see here. God has prospered you, and He will continue to prosper. And we must give ourselves to the education of those who do not appreciate these things. We must keep it before them in the living light. Regarding the securing of means for the development of the work, you must exercise that living faith that takes hold from above. Some here know what a battle we had in order to secure harmonious action; and we thank the Lord that when the enemy comes in like a flood, then the Spirit of the Lord lifts up for us a standard against the enemy." - 13 {SpTB17b 12.1} [SpTB17b 13.1] In a letter written April 30, 1911, Sister White wrote regarding the purchase of the land at Loma Linda as follows: {SpTB17b 13.1} [SpTB17b 13.2] "My mind is settled in regard to the purchase of the land in front of the Loma Linda Sanitarium. We must have that piece of land. I will pledge myself to be depended on for one thousand dollars. I hope to be favored with an opportunity to hire some money soon; but I shall not worry in regard to this, or I shall not be able to do anything. The effort of speaking on Sabbath and of reading my letters today is all that I have been able to do to the present time. But as soon as I can I will make some movement concerning the raising of the one thousand dollars. The piece of land we must have; 14 for it will never do to have buildings crowded in there. Do not fail to carry through the purchase of it. Do your best, and I will do my best. The money from me you may depend upon. We shall be able to send it soon." {SpTB17b 13.2} [SpTB17b 14.1] And again: {SpTB17b 14.1} [SpTB17b 14.2] "Sanitarium, Cal., May 18, 1911. "Dear Brother,-- "The money which I pledged to help purchase the eighty-five acres will be sent without fail. Please let me know if a couple of weeks' delay will trouble you seriously. I am truly glad that I gave my promise to help to purchase this land, under the influence of the Spirit of God. I felt that the land must be secured; otherwise that we should have reason to regret that we did not obtain it." {SpTB17b 14.2} [SpTB17b 14.3] Still later, on June 7, she wrote: {SpTB17b 14.3} [SpTB17b 14.4] "Dear Brother and Sister Burden,-- "I want to say to you both that I am thankful I was moved to speak as I did concerning the piece of land in front of the Loma Linda Sanitarium. I was urged by the Spirit of God to make the pledge of one thousand dollars; and I did so, hoping that others, who were better able to advance means than I, would follow my example. I dared not leave the meeting without following the conviction I had; and now I feel that I have done my duty, showing my faith by my works. {SpTB17b 14.4} [SpTB17b 14.5] "I am glad that we were able to send you my part of the first payment a few days ago. {SpTB17b 14.5} [SpTB17b 14.6] "I would like to inquire what progress has been made in the raising of the means for the purchase of the land. My investment was not made in order to lessen the responsibility of others who should help. Do what you can to encourage those who 15 have money that they can use in the cause, to use it wisely and not let it slip away into speculation. Secure pledges from those who have not the money in sight. We need special wisdom to move out at the right time. I thank the Lord that He encouraged me to walk by faith, and I pray that He will help you to show others their privilege in this matter. {SpTB17b 14.6} [SpTB17b 15.1] "True faith is the substance of things hoped for, the evidence of things not seen. Thus far the Lord has led us as we have moved under the guidance of His Spirit. He will continue to work for us if we are careful to follow the counsel He gives." {SpTB17b 15.1} [SpTB17b 15.2] "Medical missionary work is the pioneer work of the gospel. Let us seek to understand the scope of the work to be done in our sanitariums for the saving of the souls and the healing of the bodies of those who come to us for relief. My soul is drawn out to encourage men and women to see in Christ the great Physician. If they will be drawn to Him, He will be their Helper. He understands their every need. He stands ready to heal both body and soul. Let physicians and nurses learn to tell of the One who has power and who is willing to do a marvelous work for human beings. Talk of His love; tell of His power to save every sinful soul who will cast himself upon Christ's merits. His power will save to the uttermost all who truly accept Him. {SpTB17b 15.2} [SpTB17b 15.3] "I am glad that your wife is whole-heartedly united with you in the work. Let her stand by you to give help and encouragement. {SpTB17b 15.3} [SpTB17b 15.4] "I have written to you the instruction that has been given me regarding the special work to be done by the lady physicians in our sanitariums. It is the Lord's plan that men shall be trained to 16 treat men, and women trained to treat women. In the confinement of women, midwives should take the responsibility of the case. In Bible times it was not considered a proper thing for men to act in this capacity; and it is not the will of God that men should do this work today. Very much evil has resulted from the practice of men treating women, and women treating men. It is a practice according to human devising, and not according to God's plan. Long has the evil been left to grow, but now we lift our voice in protest against that which is displeasing to God." - 17 {SpTB17b 15.4} [SpTB17b 17.1] HAZEN KELLY TRACT DURING HER VISIT TO LOMA LINDA IN APRIL, 1911, SISTER WHITE INQUIRED ABOUT THE HAZEN KELLY TRACT ON THE EAST SIDE OF PEPPER DRIVE, ESPECIALLY THAT PORTION LYING EAST OF THE COTTAGES OF THE SANITARIUM, AND SAID THAT WE OUGHT TO GET CONTROL OF THE LAND, IF POSSIBLE. BEFORE LEAVING, SHE SUGGESTED THAT WE INTEREST SOME ONE TO SECURE THE PLACE AND HOLD IT FOR THE SANITARIUM, IF POSSIBLE. AN EFFORT WAS MADE TO DO THIS, BUT IN THE MEANTIME IT WAS SOLD TO AN OUTSIDE PARTY FOR $35,000, WHO PLANNED TO LAY OUT THE VACANT LAND INTO LOTS AND SELL THEM, RETAINING THE ORANGE ORCHARD. IT WAS ALSO PLANNED TO PUT UP A PACKING HOUSE FOR PACKING ORANGES AT LOMA LINDA. THIS WE REGRETTED VERY MUCH. IT WAS THE VERY THING WE HAD FEARED. {SpTB17b 17.1} [SpTB17b 17.2] WE INTERVIEWED THE PARTIES PURCHASING THE LAND, AND DID WHAT WE COULD TO DISCOURAGE LAYING OUT ANY TOWN SITE. WHEN THEY FOUND WE WERE OPPOSED TO SUCH AN EFFORT THEY FINALLY LET THE OPTION ON THE LAND PASS. MR. KELLY THEN APPROACHED US ABOUT PURCHASING THE LAND. WHILE THE MATTER WAS PENDING, WE RECEIVED THE FOLLOWING, WRITTEN AUG. 29, 1911: 18 {SpTB17b 17.2} [SpTB17b 18.1] Regarding the Purchase of Land Adjoining Loma Linda - "Loma Linda is an important center. We needed this place and all its advantages. We were successful in obtaining it, and we have had success in operating it, notwithstanding the opposition shown by some who should have been acting as helpers in the effort to equip a sanitarium properly. I have a deep interest in Loma Linda. It is a beautiful place. For sanitarium work, we could not have a more favorable situation. And it is well adapted for the other lines of work that we desire to see done there. {SpTB17b 18.1} [SpTB17b 18.2] "Recently the question arose about securing more of the nearby land that is for sale. One piece, a tract of eighty-six acres, has already been purchased, and there is now on sale another tract of forty-seven acres joining the Loma Linda property. Because this piece of land is so near to our Loma Linda buildings, we do not want to see it sold to unbelievers, who will divide it up, and sell it to those who may desire to crowd into this neighborhood. In the night season I was talking to our brethren, telling them that this must not be allowed, and pointing out what unfavorable results would follow. If this piece of land should be purchased by unbelievers, and divided up and sold to those who would be no help to our work, the injury to Loma Linda would be serious and lasting. I cannot bear the thought of this. Cannot a group of individuals who are alive to the vital interests of the Lord's work, unite together and make this land our property? Then if we wish to sell a portion of it, let it be sold to our people. There is an orange orchard on the place, and this could be 19 handled to advantage by the Sanitarium. The institution is hardly complete without the control of this orchard. {SpTB17b 18.2} [SpTB17b 19.1] "As the number of patients and students increases, more land will be needed. Grape vines could be planted, thus making it possible for the institution to produce its grapes. {SpTB17b 19.1} [SpTB17b 19.2] "Families and institutions should learn to do more in the cultivation and improvement of land. If people only knew the value of the products of the ground, which the earth brings forth in their season, more diligent efforts would be made to cultivate the soil. All should be acquainted with the special value of fruit and vegetables fresh from the orchard and garden. {SpTB17b 19.2} [SpTB17b 19.3] "Will not some of our brethren who thus far have invested but little in Loma Linda, help the Lord's cause by assisting in the purchase of this piece of land? I place this matter before you, feeling sure that you will not allow the land to pass into the hands of unbelievers. We ought not to place ourselves where we shall become unfavorably associated with those who could make it hard for us if they chose to do so, and restrict us to certain limits. . {SpTB17b 19.3} [SpTB17b 19.4] "We must have room to keep ourselves distinct as a Sabbath-keeping people. The Lord has given directions that we are to make provision which will prevent our being harassed and inconvenienced by having to crowd in with unbelievers. I wish I might make on your minds the impression that has been made on mine regarding this matter. 20 {SpTB17b 19.4} [SpTB17b 20.1] "If a portion of this land must be sold, we can sell it to the friends of the institution." - 21 In an address before the constituency, Thursday evening, March 28, Sister White spoke of the matter as follows: {SpTB17b 20.1} [SpTB17b 21.1] "As we were coming from Los Angeles, I thought of many things that should be considered at this meeting; but I did not expect to be the one to speak first. This I say, however, I thank the Lord that we have this beautiful place. Last night I was considering this: We must always keep in mind that we are doing a work for time and for eternity. {SpTB17b 21.1} [SpTB17b 21.2] "In our Los Angeles meeting there was a unity of sentiment in the councils that gives me great encouragement; and here at Loma Linda, we must strive to see, not how much we can differ from one another, but how closely we can come into the perfect unity of which the Word of God advises us. {SpTB17b 21.2} [SpTB17b 21.3] "Whenever I look at the buildings, the fields, and the orchards here at Loma Linda, I am thankful that we have this beautiful place, thankful for every foot of ground we control. By and by you will see, if you do not understand it now, that the securing of the land was essential. It may not appear to you now that it was necessary for us to secure so large a tract, but I am instructed that our work here must be carried forward on broad lines and in solid unity. That the will of the Lord may be done in this place, we must be in a position 22 where we can understand His pleasure in regard to our words and actions, where we may be always helping forward that work which is most essential. During the night it was again impressed upon my mind that it was through the providence of God that we obtained this place when we did. Also that the branching out and enlargement that we have done, and the development of the work as it stands today, is what the Lord would have us do. {SpTB17b 21.3} [SpTB17b 22.1] "As a people we can not stand still. The work must grow as we move forward. We have now come to a time when there will be intensity of action on the part of some whose movements we do not now understand. How then shall we carry the work at such a time, when opportunities for advancement come unexpectedly and difficulties are constantly increasing. We must daily commit our ways to God in faith, and be learning continually of Christ Jesus. He will not leave us to walk in darkness, but will give us the enlightenment of the Holy Spirit." . . . {SpTB17b 22.1} [SpTB17b 22.2] "As I looked out the window this morning after the fog had lifted, and saw the fields and the orchards in front of the institution, I felt thankful for all the land that is now in our possession. We are not to sell portions hastily to this one or to that; but we are to consider well who it is that we may sell to. Let every decision be made after prayer and faithful study. We need to cultivate the spirit of prayer, that all our plans may be laid wisely and in the fear of God." {SpTB17b 22.2} [SpTB18 2.1] SpTB18 - The Nashville Sanitarium (1912) INTRODUCTORY THAT A GREAT AND GOOD WORK HAS BEEN ACCOMPLISHED THROUGH THE AGENCY OF WELL EQUIPPED SANITARIUMS, OPERATED BY EFFICIENT PHYSICIANS, NURSES, AND HELPERS WHO FEAR GOD AND LOVE THEIR FELLOW MEN, IS CLEARLY MANIFEST TO ANY ONE WHO WILL GIVE STUDY TO SANITARIUM WORK AND ITS RESULTS. {SpTB18 2.1} [SpTB18 2.2] IT IS EASILY DISCERNED THAT THE MORE EFFICIENT AND POWERFUL A MAN OR AN AGENCY IS FOR THE SERVICE OF GOD AND HUMANITY, THE MORE DILIGENT AND ARTFUL ARE THE EFFORTS OF THE ENEMY OF GOD AND MAN TO DESTROY OR WEAKEN THAT MAN OR AGENCY. THEREFORE WE SHOULD NOT BE DISHEARTENED WHEN DIFFICULTIES SURROUND THE WORK OF OUR SANITARIUMS. {SpTB18 2.2} [SpTB18 2.3] IN "TESTIMONIES FOR THE CHURCH," VOL. 6, AT THE BEGINNING OF THE DEPARTMENT ENTITLED, "MEDICAL MISSIONARY WORK," UNDER THE CHAPTER-HEADING, "GOD'S DESIGN FOR OUR SANITARIUMS,' WE READ: "EVERY INSTITUTION ESTABLISHED BE SEVENTH-DAY ADVENTISTS IS TO BE TO THE WORLD WHAT JOSEPH WAS IN EGYPT AND WHAT DANIEL AND HIS FELLOWS WERE IN BABYLON. . . . IN PROSPERITY AND ADVERSITY THEY HONORED GOD, AND GOD HONORED THEM." {SpTB18 2.3} [SpTB18 2.4] ALL ALONG THE WAY GOD HAS HONORED OUR SANITARIUMS BY USING THEM AS AGENCIES FOR GOOD IN MANY WAYS. HE HAS RECENTLY DELIVERED SOME OF THEM FROM THE BONDAGE OF DEBT; AND HE IS ESPECIALLY BLESSING OTHERS WHICH HAVE BEEN MADE CENTERS FOR EVANGELISTIC WORK. {SpTB18 2.4} [SpTB18 2.5] WITH THE EXPERIENCE OF THE PAST FEW YEARS OF THE SANITARIUMS AT COLLEGE VIEW, ST. HELENA, MELROSE, AND 3 LOMA LINDA BEFORE US, WE SHOULD TAKE COURAGE, AND FIGHT VALIANTLY FOR FREEDOM FROM DEBT AND FOR EFFICIENCY IN SERVICE IN CONNECTION WITH EACH AND EVERY ONE OF OUR SANITARIUMS. {SpTB18 2.5} [SpTB18 3.1] IT WAS MY PRIVILEGE TO BE ASSOCIATED WITH MY MOTHER DURING THE YEARS THAT SHE CARRIED ON HER HEART A HEAVY BURDEN FOR THE ESTABLISHMENT OF OUR SANITARIUMS AT NASHVILLE, GRAYSVILLE, ATLANTA, AND HUNTSVILLE. AND I HAVE WITNESSED HER JOY AND REJOICING AS THESE INSTITUTIONS BEGAN THEIR NOBLE WORK. THAT THERE HAVE BEEN DELAYS, DISAPPOINTMENTS, AND SORROWS CONNECTED WITH THEIR EARLY EXPERIENCES, HAS NOT SURPRISED HER. OF THEIR ULTIMATE SUCCESS SHE IS CONFIDENT. THEREFORE TO ME IT HAS BEEN A PLEASANT DUTY TO UNITE WITH BRO. C. C. CRISLER IN SEARCHING HER WRITINGS TO FIND SOME OF HER MANY UTTERANCES REGARDING THE NECESSITY, THE CHARACTER, AND THE VALUE OF A WELL-EQUIPPED SANITARIUM AT NASHVILLE, TENN. {SpTB18 3.1} [SpTB18 3.2] IT IS WITH THE HOPE THAT THIS LITTLE PAMPHLET MAY BRING STRENGTH AND EFFICIENCY TO THE INSTITUTION, AND HOPE AND COURAGE TO ITS FRIENDS AND SUPPORTERS, THAT IT IS SENT FORTH ON ITS MISSION OF GOOD CHEER. W. C. WHITE. (4) {SpTB18 3.2} [SpTB18 4.1] The Nashville Sanitarium Nashville as a Center As a people we should take a special interest in the work at Nashville. At the present time this city is a point of great importance in the Southern field. Our brethren selected Nashville as a center for work in the South because the Lord in his wisdom directed them there. It is a favorable place in which to make a beginning. . . . {SpTB18 4.1} [SpTB18 4.2] Sanitarium work . . . has begun in Nashville. This must be wisely managed and given support. Medical missionary work is indeed the helping hand of the gospel ministry. It opens the way for the entrance of truth ［"TESTIMONIES FOR THE CHURCH," VOL. 7, PP. 232, 234. THESE WORDS, WRITTEN IN 1902, WERE READ BY MRS. WHITE TO THE DELEGATES ASSEMBLED IN GENERAL CONFERENCE IN 1893.］ - {SpTB18 4.2} [SpTB18 4.3] Are there not some nurses and doctors who will go to the Southern States, and devote their energies to helping those who are so greatly in need of help? {SpTB18 4.3} [SpTB18 4.4] Health reformers are needed--men and women who are as true as steel to principle. Nurses are needed for the sanitarium in Nashville. ［FROM LETTER WRITTEN "TO THOSE WHO STAND AT THE HEAD OF THE MEDICAL MISSIONARY WORK," JULY 24, 1901.］ - {SpTB18 4.4} [SpTB18 4.5] Some may say, "If the Lord is coming soon, what 5 need is there to establish schools, sanitariums, and food factories? What need is there for our young people to learn trades?" It is the Lord's design that we shall constantly improve the talents he has given us. We can not do this unless we use them. The prospect of Christ's soon coming should not lead us to idleness. Instead it should lead us to do all we possibly can to bless and benefit humanity. No idler is guiltless in the Lord's sight. . . . {SpTB18 4.5} [SpTB18 5.1] There is a work to be done for all classes of society. We are to come close to the poor and the depraved, those who have fallen through intemperance. And at the same time, we are not to forget the ministers, lawyers, senators, and judges, many of whom use strong drink and tobacco. Leave no effort untried to show them that their souls are worth saving, that eternal life is worth striving for. Present the total abstinence pledge to those in high positions. Ask them to give the money they would otherwise spend for the harmful indulgences of liquor and tobacco, to the establishment of institutions where children and youth can be prepared to fill positions of usefulness in the world. ［FROM LETTER WRITTEN "TO THOSE IN POSITIONS OF RESPONSIBILITY IN THE SOUTHERN FIELD," FEB. 5, 1902.］ - {SpTB18 5.1} [SpTB18 5.2] Long years of neglect make the work in the Southern field far harder than it would otherwise have been. Obstructions have been accumulating. Great progress might have been made in medical missionary work. Sanitariums might have been established. The principles of health reform might have been 6 proclaimed. This work is now to be taken up. And into it not a vestige of selfishness is to be brought. It is to be done with an earnestness, perseverance, and devotion that will open doors through which the truth can enter, and that to stay. ［MS., DECEMBER, 1901.］ - {SpTB18 5.2} [SpTB18 6.1] God has given our sanitariums an opportunity to set in operation a work that would be as a stone instinct with life, growing as it is rolled by an invisible hand. Let this mystic stone be set in motion. If ever a place needed medical missionary work, it is the Southern field. ［MS., MAY 20, 1902.］ - {SpTB18 6.1} [SpTB18 6.2] Those living in places where the truth has been long established should remember the needs of the preparatory work to be done in Nashville. This place has been selected as a center because of the large educational institutions situated in and near it. In these institutions there are those who are doing a noble work for the people of the South. They must be given opportunity to hear the message that is to prepare a people to stand in the day of the Lord. . . . {SpTB18 6.2} [SpTB18 6.3] My brethren, what are you going to do in regard to the Southern field? With earnest effort you are to strive to establish memorials for God throughout the Southern States. {SpTB18 6.3} [SpTB18 6.4] A great work is before us in the South. The brethren there need means to erect inexpensive buildings that are necessary for the carrying forward of the work that must be done speedily. Churches should be 7 raised up; houses of worship should be built; small schools and sanitariums should be established; and the publishing interests should be strengthened. ［FROM "AN APPEAL FOR THE SOUTHERN WORK," ADDRESSED "TO OUR CHURCHES IN AMERICA," WRITTEN MAY 18, 1902.］ - {SpTB18 6.4} [SpTB18 7.1] It was in the order of God that Seventh-day Adventists should enter Nashville. I was instructed that memorials for God were to be established in this place, not only right in the city, but at a little distance from it. Efforts were to be made to reach both the white and the colored people. The medical missionary work was to be established there; for it is the right hand of the gospel. But the work would have to move slowly; for there was not much means with which to carry it on. . . . {SpTB18 7.1} [SpTB18 7.2] A deep interest should be shown in the building up of the work in and around Nashville. A sanitarium should be established. If possible, a building already erected should be secured, if a suitable one can be found in a favorable locality. As soon as possible, steps should be taken to advance this work. When this institution is established, it will have great influence among the people. Let us ask the Lord to open the way for this work, and to lead us in its advancement. We have a God who hears and answers prayer. {SpTB18 7.2} [SpTB18 7.3] In this work, one man's mind is not to control. The work is to be done in the fear of the Lord. All the brethren are to have a voice in the final decision. {SpTB18 7.3} [SpTB18 7.4] The Lord in his providence will work on minds as 8 he has worked in the past, leading men to favor our people by offering them property at low prices. ［MS., MAY, 1902.］ - {SpTB18 7.4} [SpTB18 8.1] Medical missions should be opened as pioneer agencies to prepare the way for the proclamation of the third angel's message in the cities of the South. Oh, how great is the need for means to do this line of work! Gospel medical missions can not be established without financial aid. Every such mission calls for our sympathy, and for our means, that facilities may be provided to make the work successful. Separate sanitariums for both races should be established. ［MS., 1902.］ - {SpTB18 8.1} [SpTB18 8.2] There is a vast amount of work to be done in Nashville and vicinity. Workers can go into the suburbs and do excellent work. There must be sanitariums in Nashville, one for the white and one for the colored people. This will make the work more expensive, but its importance can not be estimated. ［MS., 1903.］ - {SpTB18 8.2} [SpTB18 8.3] I was instructed by the Lord that the Southern field was to be given every advantage. Especially was Nashville to be worked. Special plans were to be taken to reach the students and teachers of the large schools and colleges in and near Nashville. . . . {SpTB18 8.3} [SpTB18 8.4] Great care must be exercised in regard to appropriating to the institutions already established in the South the means raised in other fields for advance work in this field. Something should be done toward 9 the establishment of a school and a sanitarium near Nashville. Efforts must be put forth to advance the work in places in which hardly anything has been done. ［FROM A LETTER TO THE PRESIDENT OF THE SOUTHERN UNION CONFERENCE, JULY 3, 1903.］ - {SpTB18 8.4} [SpTB18 9.1] The cause of God is in need of every dollar that you can spare. There are many places where money is greatly needed to help; places which the Lord desires to see provided with facilities for the proclamation of the truth for this time. {SpTB18 9.1} [SpTB18 9.2] The Lord has plainly specified that in Nashville, memorials for him should be erected. A sanitarium is needed in that place, and a school should be established there. ［MS., OCT. 19, 1903.］ - {SpTB18 9.2} [SpTB18 9.3] I am in full sympathy with you in urging our churches in the North and the South, the East and the West, to immediate action in supplying the present needs of the work in the South. Let all now take up in earnest the work of helping to relieve the pressing necessities of the work at Nashville. {SpTB18 9.3} [SpTB18 9.4] Nashville has been presented to me as the most favorable center from which to do a general work for all classes in the Southern States. In and near Nashville there are established institutions of learning, which should be respected by our people. Their influence has helped to make it possible for us to carry forward successfully, many lines of work from that center. ［FROM A COMMUNICATION ADDRESSED "TO OUR MINISTERS AND OTHER WORKERS IN THE SOUTHERN STATES," NOV. 24, 1903.］ (10) {SpTB18 9.4} [SpTB18 10.1] In Rented Quarters ［FOR SEVERAL YEARS THE MEDICAL MISSIONARY WORK IN NASHVILLE WAS CARRIED ON IN RENTED QUARTERS. SISTER WHITE VISITED NASHVILLE IN 1904, AND FROM THAT TIME ON SHE CEASED NOT TO URGE THE ADVISABILITY OF SECURING MORE SUITABLE QUARTERS, UNTIL IN 1906 A PERMANENT HOME WAS PURCHASED FOR THE SANITARIUM WORK.］ We have been in Nashville for nearly two weeks. . . . {SpTB18 10.1} [SpTB18 10.2] Last Friday we went out to visit the sanitarium, which is about three miles out of Nashville. The country all around there is as pretty as a picture. At present the sanitarium work is being carried on in a rented building, but we hope that arrangements can soon be made to secure a place of our own. ［MS., JUNE 7, 1904.］ - {SpTB18 10.2} [SpTB18 10.3] When, in Nashville, I saw Brother and Sister Hansen trying in every way to do the greatest amount of good in the city, fitting up a few rooms in which to give treatment, economizing, and not sparing themselves, I felt like weeping. I thought, O, what a great work might be accomplished if every Seventh-day Adventist family would do their utmost in God's service! {SpTB18 10.3} [SpTB18 10.4] Brother and Sister Hayward are also working earnestly to carry forward medical missionary work in Nashville. I visited them at the place in which for the present they are carrying on their sanitarium work. The house is not at all suitable for their work. Brother and Sister Hayward and their helpers 11 are doing their best. They make the facilities that they have, go as far as possible. But they must have a more suitable building for their work. ［MS., JULY 21, 1904.］ {SpTB18 10.4} [SpTB18 11.1] During my stay in Nashville, I saw the necessities of the work there, and its great need of help. I visited the sanitarium conducted by Dr. Hayward and Brother Hansen. For several years Brother Hansen has had treatment-rooms in Nashville. Recently the Medical Department of the Southern Union Conference purchased his business, and Dr. Hayward, from Graysville, joined Brother Hansen in the work. They have treatment-rooms, a health food store, and physicians' offices in a large house in the city. They have also rented a house three miles out of the city, for the accommodation of patients and nurses. I visited both of these places, and found them full of sick people receiving help. {SpTB18 11.1} [SpTB18 11.2] Brethren Hayward and Hansen, with their faithful helpers, are doing their best with the facilities they have, but the inconvenience under which they are at present conducting their work are very trying, and I wished that they might have a larger building, where they could accomplish more with less effort. ［FROM ARTICLE IN REVIEW AND HERALD, AUG. 18, 1904.］ (12) {SpTB18 11.2} [SpTB18 12.1] A Proposed Plan of Co-operation College View, Neb., Sept. 21, 1904. Dear Brethren Hayward and Hansen:-- I have received your letters, and there are some things that I wish to say in response. I wish to speak of some things presented before me concerning the establishment of the school, ［REFERENCE IS HERE MADE TO THE MADISON SCHOOL, THE SITE FOR WHICH HAD JUST BEEN SELECTED.］ and the sanitarium that is to be established near Nashville. Careful attention is to be given to the advantage that may be gained in locating these institutions near each other. In regard to the institutions to be established in Takoma Park I was shown that the Lord would certainly be honored were these institutions placed near enough together to be a help and a blessing to one another. {SpTB18 12.1} [SpTB18 12.2] The students who will attend the Nashville school will be helpful to the sanitarium, and the sanitarium will be a blessing to the school. Of course, circumstances must determine the arrangements that it will be best to make. The workers in each institution must help one another, and the blessing of the Lord will surely rest upon both institutions. {SpTB18 12.2} [SpTB18 12.3] This is the plan that it is proposed should be followed in Takoma Park, and the light given me is that this plan would work beneficially if applied to the institutions to be established near Nashville. If the school buildings and the sanitarium buildings are placed within reach of each other, a blessing will come to both institutions. If the sanitarium building is 13 erected on part of the land that has been purchased for school purposes, each institution will be a help and an encouragement to the other. {SpTB18 12.3} [SpTB18 13.1] I wish you to consider these suggestions, brethren, for I regard this as the Lord's plan. The teachers in the school can help the workers in the sanitarium by their advice and counsel, and by sometimes speaking to the patients, and those who have charge of the sanitarium can return the compliment. In time a church building can be put up within easy access of these institutions, where all can meet together for the worship of God. {SpTB18 13.1} [SpTB18 13.2] On the school farm the patients will have abundance of room in which to roam about in the open air. The beauty of the scenery will attract them, and the truth will take hold upon their minds. {SpTB18 13.2} [SpTB18 13.3] Let these two lines of work be carried on in close proximity, yet as far distant from each other as the judgment and wisdom of those in charge shall determine. One institution will give influence and strength to the other. Money will be saved; for both institutions can share the advantages that they will each need. {SpTB18 13.3} [SpTB18 13.4] I have written this in great haste, and must now leave it with you, asking you to consider the suggestions made. - {SpTB18 13.4} [SpTB18 13.5] I must speak in behalf of the work in the Southern field. The message of the soon coming of our Saviour must go to all its cities. We must wake up, and consider what this means to us individually in the matter of consecrated effort. . . . {SpTB18 13.5} [SpTB18 13.6] There is a great work to be done. Some will ask, 14 What can be done to work the city of Nashville effectively? One way to success is to get a place a few miles out of Nashville, and there establish a school and a sanitarium, and from these institutions as a working center, begin to work Nashville as we have not worked it yet. ［PORTION OF A TALK AT COLLEGE VIEW, NEB., SEPT. 25, 1904.］ - {SpTB18 13.6} [SpTB18 14.1] I have been hoping that you would see the advantage of establishing the sanitarium on the school farm that has been purchased near Edgefield. The reason given me for saying that this would be an advantage, is that the school to be established there would be an encouragement and help to the sanitarium, and the sanitarium to the school. The matter has been presented to me this way several times, and I know that the sanitarium should not be permanently established in buildings in Nashville. If there could be found, four or five miles from the city, buildings which could be secured for a low price, and which could readily be adapted to sanitarium work, it might be well to secure them. ［INASMUCH AS, ABOUT A YEAR AND A HALF LATER, A PROPERTY SUITABLE FOR SANITARIUM WORK WAS FOUND WITHIN THIS DISTANCE OF THE CITY, THIS PASSAGE IS WORTHY OF CAREFUL NOTICE.］ But such buildings have not yet been found, and as a large tract of land has been secured for school purposes, I can not see why there should be any hesitation in regard to establishing the sanitarium somewhere near the school. {SpTB18 14.1} [SpTB18 14.2] The school buildings will go up as soon as money can be raised, and the sanitarium should also be erected soon. It should not be built too near to the school. 15 But you could suit yourselves as to the exact location on the school land. {SpTB18 14.2} [SpTB18 15.1] I can see much advantage in the two institutions being close enough together to be able to co-operate with each other. Instruction similar to this was given me when we were making decisions in regard to the location of our buildings in Takoma Park. Whenever it is possible to have a school and a sanitarium near one another, let this be done; for the institutions will be a blessing to each other in more ways than one. ［FROM A LETTER TO BRETHREN HAYWARD AND HANSEN, NOV. 8, 1904.］ - {SpTB18 15.1} [SpTB18 15.2] Sanitariums as Evangelizing Agencies in the Cities of the South. Over and over again I am bidden to urge upon your attention the necessities of the work in Nashville. The Lord has specified what should be done there. A grand work has been started, and it should by all means be sustained. It must not be hindered by neglect, but is to go forward in straight, clear lines. Brother Butler, and Brother Haskell and his wife, are laboring hard and earnestly, and are wrestling with many difficulties, and they must be given assistance. ［FROM A COMMUNICATION TO THE GENERAL CONFERENCE COMMITTEE, JULY 20, 1905.］ {SpTB18 15.2} [SpTB18 15.3] A work is to be done in the city of Nashville, and 16 the Lord would have the workers cleanse their souls from all iniquity, and put on the robe of Christ's righteousness. If they will humble themselves before God, his salvation will be revealed. Draw nigh to God, and trust in him. Wash you, make you clean. Let every worker be converted to the way of the Lord. ［FROM A LETTER TO THE PRESIDENT OF THE SOUTHERN UNION CONFERENCE, JULY 22, 1905.］ - {SpTB18 15.3} [SpTB18 16.1] You must not expect to carry forward the work in Nashville without meeting difficulties. If we could clear these difficulties away, we would do so. Let every worker lay hold of the word of promise. We are far away from you, but we will pray the Lord to meet with you and strengthen and bless you ［FROM A LETTER TO ELD. S. N. HASKELL, JULY 24, 1905.］ - {SpTB18 16.1} [SpTB18 16.2] There are souls in many places who have not yet heard the message. Henceforth medical missionary work is to be carried forward with an earnestness with which it has never yet been done. This work is the door through which the truth is to find entrance to the large cities, and sanitariums are to be established in many places. ［THE FOLLOWING PARAGRAPH, FROM "SPECIAL TESTIMONIES," SERIES B, NO. 13, PAGE II, OUTLINES THE POSITION OCCUPIED BY SANITARIUMS AS "OUTPOST CENTERS" FROM WHICH AN AGGRESSIVE AND MOST EFFECTIVE WORK MAY BE DONE IN LARGE CITIES WITHIN EASY REACH:-- {SpTB18 16.2} [SpTB18 16.3] "MORE IMPORTANT THAN MAGNIFICENT SCENERY AND BEAUTIFUL BUILDINGS AND SPACIOUS GROUNDS, IS THE CLOSE PROXIMITY OF THESE INSTITUTIONS TO DENSELY POPULATED DISTRICTS, AND THE OPPORTUNITY THUS AFFORDED OF COMMUNICATING TO MANY, MANY PEOPLE A KNOWLEDGE OF THE THIRD ANGEL'S MESSAGE. WE ARE TO HAVE CLEAR SPIRITUAL DISCERNMENT, ELSE WE SHALL FAIL OF UNDERSTANDING THE OPENING PROVIDENCES OF GOD THAT ARE PREPARING THE WAY FOR US TO ENLIGHTEN THE WORLD. THE GREAT CRISIS IS JUST BEFORE US. NOW IS THE TIME FOR US TO SOUND THE WARNING MESSAGE, BY THE AGENCIES THAT GOD HAS GIVEN US FOR THIS PURPOSE. LET US REMEMBER THAT ONE MOST IMPORTANT AGENCY IS OUR MEDICAL MISSIONARY WORK. NEVER ARE WE TO LOSE SIGHT OF THE GREAT OBJECT FOR WHICH OUR SANITARIUMS ARE ESTABLISHED,--THE ADVANCEMENT OF GOD'S CLOSING WORK IN THE EARTH."］ 17 {SpTB18 16.3} [SpTB18 17.1] Years ago the Lord gave me special light in regard to the establishment of a health institution where the sick could be treated on altogether different lines from those followed in any other institution in our world. It was to be founded and conducted upon Bible principles, as the Lord's instrumentality, and it was to be in his hands one of the most effective agencies for giving light to the world. {SpTB18 17.1} [SpTB18 17.2] Again and again this matter has been presented to me, and one case especially has been urged upon my notice. At great cost a sanitarium was erected at Boulder, Colorado. It has been a very difficult matter to make this sanitarium what it should be, and yet meet all expenses. The effort to do this has meant a great deal of hard work and much careful study. {SpTB18 17.2} [SpTB18 17.3] While we were at Washington, attending the General Conference, the question was raised, "Shall we sell the Colorado Sanitarium to those who are offering to buy it?" I was instructed to say to our brethren in Colorado, It would not be for the glory of God for the Colorado Sanitarium to be sold. Under the circumstances, an offer . . . would be to some a strong temptation, and they would be inclined to sell the sanitarium, and thus lighten the burden of indebtedness. 18 But God sees not as man sees. Our people would be acting like men with their eyes put out, should they consent to sell this institution. . . . The Boulder Sanitarium is to do its appointed work. From it the light of truth for this time is to shine forth, and the great message of warning be given. . . . {SpTB18 17.3} [SpTB18 18.1] Nashville also must have financial aid, that the work there may be established. A sanitarium building must be put up near Nashville, because with the present facilities for doing medical missionary work in that city, the workers can not correctly represent the reformatory work that is to be carried forward in decided lines. This institution should be erected as soon as possible. For years the sanitarium work in that city has been carried forward in rented buildings not well adapted to the work, and the workers have been greatly hindered in their efforts. They have done the very best they could, but they have not been able to accomplish what they might had they had the needed facilities. {SpTB18 18.1} [SpTB18 18.2] My brethren, will you not help in the establishment of a sanitarium in . . . Nashville? Let all work harmoniously, and then the stamp of the Lord will be placed upon your efforts. He will acknowledge your singleness of purpose to glorify him. . . . {SpTB18 18.2} [SpTB18 18.3] In our sanitariums the truth is to be cherished, not banished or hidden from sight. The light is to shine forth in clear, distinct rays. ［SEE ARTICLE, "THE SIGN OF OUR ORDER," IN "TESTIMONIES FOR THE CHURCH," VOL. 7, PP. 104-109.］ These institutions are the Lord's facilities for the revival of pure, elevated morality. We do not establish them as a speculative 19 business, but to help men and women to follow right habits of living. {SpTB18 18.3} [SpTB18 19.1] Christ, the great Medical Missionary, is no longer in our world in person. But he has not left the world in darkness. To his subjects he has given the commission, "Go ye into all the world, and preach the gospel to every creature," "teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." Mark 16:15; Matthew 28:20. {SpTB18 19.1} [SpTB18 19.2] Through the instrumentality of our sanitariums, the great questions of Bible truth are to enter into the very heart of society, to reform and convert men and women, bringing them to see the great necessity of preparing for the mansions that Christ told his disciples he would prepare for those that love him. "I will come again," he declared, "and receive you unto myself; that where I am, there ye may be also." John 14:3. . . . {SpTB18 19.2} [SpTB18 19.3] Some will be attracted by one phase of the gospel and some by another. We are instructed by our Lord to work in such a way that all classes will be reached. The message must go to the whole world. Our sanitariums are to help to make up the number of God's people. We are not to establish a few mammoth institutions; for thus it would be impossible to give the patients the messages that will bring health to the soul. Small sanitariums are to be established in many places. . . . {SpTB18 19.3} [SpTB18 19.4] The conversion of souls is now to be our one object. Every facility for the advancement of God's cause is to be put into use, that his will may be done in earth as it is done in heaven. We can not afford to be 20 irreligious and indifferent now. We must take advantage of the means that the Lord has placed in our hands for the carrying forward of medical missionary work. Through this work infidels will be converted. Through the wonderful restorations taking place in our sanitariums, souls will be led to look to Christ as the great Healer of soul and body. ［FROM AN "APPEAL TO THE COLORADO CONFERENCE," PORTION OF WHICH WAS PUBLISHED IN "SPECIAL TESTIMONIES," SERIES B, NO. 5. (AUGUST 10, 1905.)］ {SpTB18 19.4} [SpTB18 20.1] Medical missions must be opened as pioneer agencies to prepare the way for the proclamation of the third angel's message in the cities of the South. O, how great is the need for means to do this work! Gospel medical missions can not be established without financial aid. Every such mission calls for our sympathy and for our means, that facilities may be provided to make the work successful. These institutions, conducted in accordance with the will of God, would remove prejudice, and call our work into favorable notice. The highest aim of the workers is to be the spiritual health of the patients. Medical missionary work gives opportunity for carrying forward successful evangelistic work. It is as these lines of effort are united, that we may expect to gather the most precious fruit for the Lord. {SpTB18 20.1} [SpTB18 20.2] For some time, Brethren Hayward and Hansen have been carrying on sanitarium work in a modest way in the heart of the city, ［NASHVILLE.］ and in a rented building a few miles out of the city. The difficulties and inconveniences against which they have had to contend have greatly retarded the work, making it doubly hard. 21 {SpTB18 20.2} [SpTB18 21.1] During my visit to the Southern field a year ago, we tried to find, near Nashville, a property suitable for a sanitarium. We examined several places, but arrived at no definite decision. Recently I have been rejoiced to learn that there has been found a desirable property four miles south of the city, and near the terminus of a street-car line. In this tract there are thirty-three acres of land. Our brethren regard the location as an ideal site for a sanitarium. ［THIS PROPERTY, KNOWN AS THE RENALLIS PLACE THOUGH PURCHASED AND HELD FOR A TIME, WAS AFTERWARD RELEASED, AS ANOTHER PROPERTY EVEN MORE SUITABLE WAS FOUND AND SECURED.］ An ample supply of water comes from a lithia spring, pure, and clear as crystal. {SpTB18 21.1} [SpTB18 21.2] Our brethren were able to buy this property for eight thousand seven hundred fifty dollars, by paying cash. The amount was loaned to them by a brother in Kentucky. . . . {SpTB18 21.2} [SpTB18 21.3] Our brethren must have help in order to build. . . . The establishment of medical institutions in the South will make the work more expensive; but the importance of this line of effort can not be overestimated. ［FROM AN ARTICLE PUBLISHED IN REVIEW AND HERALD, SEPT. 7, 1905.］ (22) {SpTB18 21.3} [SpTB18 22.1] Further Counsel Regarding Location Sanitarium, Calif., Oct. 18, 1905. Mr.-----: Dear Brother,-- I have received and read your letter. . . . I will now try to answer your questions. You state that you are holding yourself in readiness to unite with the Nashville Sanitarium, but that you wish to see your way clear before beginning operations. You ask if I have any counsel to offer as to the exact site on which the sanitarium should be established. {SpTB18 22.1} [SpTB18 22.2] I am very much pleased, Brother-----, to know that you are planning to connect with the Nashville Sanitarium. I believe that the Lord is in this matter, and I pray that he will bless you in taking up this responsibility. If you can help Dr. Hayward and those connected with him in designing and putting up the sanitarium building, we shall indeed be very grateful. I know that as soon as possible a sanitarium should be established near Nashville. Medical missionary work is indeed the helping hand of the gospel ministry, and opens the way for the entrance of the truth. The importance of this line of work can not be overestimated. {SpTB18 22.2} [SpTB18 22.3] I have written several times regarding the necessity of our sanitariums being established in suitable places, where there is an abundance of land, so that the patients can spend as much time as possible out of doors. If possible, the buildings should be surrounded with pleasant grounds, beautified with flowers and 23 shade-trees, under which, in wheel-chairs, on their cots, or on comfortable seats, the patients can listen to the music of the birds. Those who are well enough should be encouraged to cultivate flowers and to engage in other outdoor exercise that will take their minds off themselves. {SpTB18 22.3} [SpTB18 23.1] At one time I hoped that our brethren connected with our medical work in Nashville could see their way clear to establish a sanitarium on a part of the Madison school farm. Instruction has been given me that with our large schools there should be connected small sanitariums, that the students may have opportunity to gain a knowledge of medical missionary work. This line of work is to be brought into our schools as a part of the regular instruction. {SpTB18 23.1} [SpTB18 23.2] The Madison school should have a small sanitarium of its own, ［THE SMALL SANITARIUM HERE CALLED FOR, HAS SINCE BEEN ESTABLISHED.］ that the students may have opportunity to learn how to give the simple treatments. This is the plan that we have been directed to follow. And if the brethren connected with the medical work in Nashville could have seen their way clear to locate the sanitarium on the school farm near enough the school for there to be co-operation between the two institutions and far enough from it to prevent one from interfering with the work of the other, I should have been glad. I have thought much of these things in connection with the Nashville Sanitarium, and of the advantages to be gained if the school and the sanitarium could be near enough together to blend their work. But I have received no positive instruction 24 regarding the exact location of the Nashville Sanitarium, and in this particular case I can not speak in decided terms. I dare not take the responsibility of saying anything to change the present arrangements. {SpTB18 23.2} [SpTB18 24.1] In order for the best results to be secured by the establishment of a sanitarium on the school farm, there would need to be perfect harmony between the workers of the institution. But this might be difficult to secure. . . . Both those at the head of the sanitarium and those at the head of the school would need to guard against clinging tenaciously to ideas of their own regarding things that are really non-essentials. {SpTB18 24.1} [SpTB18 24.2] These thoughts come forcibly to my mind, and I know that I dare not take the responsibility of saying that the Nashville Sanitarium should be located on the school farm. But I wish it to be clearly understood that I have by no means changed my views regarding the advisability of our schools and sanitariums being established near enough each other to harmonize in their work. {SpTB18 24.2} [SpTB18 24.3] The property that has recently been purchased ［THE RENALLIS PROPERTY THAT WAS AFTERWARD SOLD.］ is regarded by the brethren as an ideal spot for a sanitarium. I have not seen it, and therefore can not speak personally in reference to it. It possesses a great advantage in having on it a fine spring. This is a treasure that can not be too highly prized. The street-car line that runs near the place is also a great advantage. As soon as possible, a sanitarium building should be erected on this property. I shall be so thankful to our heavenly Father if the Nashville Sanitarium can be 25 established in a desirable place, and quickly set in running order. {SpTB18 24.3} [SpTB18 25.1] Let the brethren counsel together and ask the Lord for wisdom, and then follow the light he sends. . . . We shall co-operate with our brethren in carrying out whatever plans are accepted by the sanitarium board and the Union Conference committee, to be for the best good of the work. . . . {SpTB18 25.1} [SpTB18 25.2] There is one thing more about which I wish to speak before I close. We have no need to hesitate in regard to soliciting means for the Lord's work. And no object is of greater importance or interest than the establishment of a sanitarium. I hope that you will lay your plans before those who have money, and obtain gifts from them. {SpTB18 25.2} [SpTB18 25.3] Several years ago it was presented to me that the Gentile world should be called upon to make donations to our work in the Southern field. Let discreet, God-fearing men go to men of means in the world and lay before them a plan of what they desire to do there. Let them tell about the colored mission schools that are needed all over the States. Let the needs of this work be presented by men who know how to reach the hearts of men of means. Many of these men, if approached in the right way, would make gifts to the work. {SpTB18 25.3} [SpTB18 25.4] Let the plans for a sanitarium for the whites be brought to their attention also. Tell them that there are many sick ones who need to be cared for, not in a hospital, but in a home. {SpTB18 25.4} [SpTB18 25.5] There is aggressive work to be done. In the past too much dependence has been placed on the General Conference. There has been too much looking to it 26 to support the work financially. The General Conference has heavy burdens to bear in sustaining foreign mission work, which must constantly be extended. {SpTB18 25.5} [SpTB18 26.1] Why not ask the Gentiles for assistance? I have received instruction that there are men and women in the world who have sympathetic hearts, and who will be touched with compassion as the needs of suffering humanity are presented before them. Let men who have the ability to tell what a sanitarium should be and the need that there is for such institutions, go to the Gentiles for financial aid. Our missionaries are fully authorized to do this in all the large cities of the South. There are men of the world who will give of their means for schools and sanitariums. {SpTB18 26.1} [SpTB18 26.2] The matter has been presented to me in this light. Our work is to be aggressive. The money is the Lord's, and if wealthy men are approached in the right way, the Lord will touch their hearts and impress them to give of their means. God's money is in the hands of these men, and some of them will heed the request for help. {SpTB18 26.2} [SpTB18 26.3] Talk this over, and do all in your power to secure gifts. We are not to feel that it would not be the right thing to ask men of the world for means, for it is just the thing to do. This plan was opened before me as a way of coming in touch with wealthy men of the world. Through this means not a few will become interested, and may hear and believe the truth for this time. {SpTB18 26.3} [SpTB18 26.4] May the Lord bless you in your work, is my prayer. 28 {SpTB18 26.4} [SpTB18 28.1] "I have read with great satisfaction and pleasure your letter describing the property you were trying to purchase. If you have to pay Brother-----in full just now, and 29 that hinders you in buying the Cole place, I shall be sorry, because light has come to me for the past two years that there were buildings that might be obtained for considerable less than it would cost to build on unimproved land. {SpTB18 28.1} [SpTB18 29.1] "But in all our perplexities we can only look to the Lord and trust in him to work out his own plans." ［MS., MAY 29, 1906.］ {SpTB18 29.1} [SpTB18 29.2] And in a later letter she said:-- {SpTB18 29.2} [SpTB18 29.3] "I am greatly pleased that you have found for your sanitarium a building that pleases you." ［MS., JULY 8, 1906.］ (32) {SpTB18 29.3} [SpTB18 32.1] Be Not Discouraged St. Helena, Calif. Jan. 14, 1912. My attention has been called to the present needs of the Nashville Sanitarium; and while I am unable at this time to write as fully as I should like, I desire to say some words that will be an encouragement to those who are carrying the burden of the medical missionary work in the South. {SpTB18 32.1} [SpTB18 32.2] Many times in the past, when our brethren bearing the burden of the work have met with overwhelming difficulty in the establishment of important enterprises, they have been strongly tempted to give up the struggle. But again and again, as they have been encouraged to advance in faith, they have pressed forward in the name of the God of Israel, and success has rewarded their efforts. {SpTB18 32.2} [SpTB18 32.3] To those who are bearing burdens in Nashville, I would say: You are now to seek diligently to learn lessons that you have not yet learned. All have a work to do in self-training. The Lord now gives you an opportunity to reveal a spirit of self-sacrifice in behalf of his cause. Let all our brethren and sisters in responsibility in Nashville, and especially those who are connected as workers with the Nashville Sanitarium, humble their hearts before God, and pray for the prosperity of the sanitarium. Let those having the work in charge, study to avoid all waste and extravagance and all unnecessary expenditure. Let them see that everything is carried on wisely and economically; for they are dealing with the Lord's goods. Nothing 33 that can be utilized should be thrown away. This will require wisdom, and forethought, and constant care. It has been presented to me that the inability to save, in little things, is one reason why so many families suffer for lack of the necessities of life. With many, there is a want of knowledge as to how to prepare food in economical ways. {SpTB18 32.3} [SpTB18 33.1] There is a lesson for us in the record of the feeding of the five thousand,--a lesson that has a special application to those times when we are placed in trying circumstances and are compelled to practise close economy. Having worked the miracle and satisfied the hunger of the multitude, Christ was careful that the food that remained should not be wasted. {SpTB18 33.1} [SpTB18 33.2] Let those in charge of our institutions bear the lesson in mind. Let them act wisely, refusing to expend one dollar that can be saved by the exercise of frugality and thrift. Our brethren and sisters in responsibility in our medical institutions may help one another to safeguard the interests of the enterprise with which they may be connected, by putting into daily practise the principles of economy and thrift taught in the Bible. {SpTB18 33.2} [SpTB18 33.3] The Lord has been leading his servants in their efforts to establish important institutions at Nashville. It is for the glory of his name and for the advancement of his cause in the Southern States, that various lines of work have been undertaken in and around Nashville. He has been leading in these enterprises, and we have had evidence of his guidance in the securing of valuable properties suitable for the different branches of our work. For us now to allow discouraging circumstances to slacken our efforts, would be 34 out of harmony with God's purpose; for to connect failure with any of the enterprises undertaken under the guidance of the Holy Spirit, would bring dishonor upon God. If there comes a time in our experience when we find it advisable to withdraw our support from any of our institutions, it should be when that institution is in a prosperous condition. We should ever guard against the tendency to withdraw our strength from a chosen agency or working-center, in a time of discouragement. {SpTB18 33.3} [SpTB18 34.1] To my brethren who are carrying responsibilities in the Southern field I would say: Having begun a good work in harmony with the will of God, do not abandon it now because of difficulties; for this would result in the loss of an agency that might be made a power for good in warning the people of Nashville and other cities of the South. To give up at this time, would also bring discouragement to those who might be involved in the surrender, and to many others who would be affected by the influence of such a decision. For our brethren to question and waver, and submit to defeat, at the Nashville Sanitarium, would be detrimental to the best interests of the cause of God in the Southern States. {SpTB18 34.1} [SpTB18 34.2] If those who carry the burden of the medical missionary work in the South, will now study diligently the advantages to be gained by the maintenance of a suitable outpost-center from which a strong medical-evangelistic campaign can be carried forward in Nashville; and if they will plan wisely, and determine to advance in the face of difficulties, light will come in, and courage will take the place of discouragement. As in humility and faith they come to a unity of purpose 35 and plan, God will work for them and with them, and success will attend their efforts. {SpTB18 34.2} [SpTB18 35.1] Those who led out in the establishment and maintenance of institutions in the earlier history of our work, often met with trials and perplexities. The enemy was actively at work to undermine confidence, and to place obstructions in the way of progress. Had the brethren at such times submitted to discouragement, they would not only have brought weakness to the cause they loved, but would have lessened their own ability to advance. Their later experience would have been marred by the knowledge that they had begun a good work and had failed. But our brethren in responsibility did not falter in the face of difficulty. They moved forward in the name of the Lord God of Israel, determined never to give up. They had pledged themselves to make a success of the work that had been entrusted to them, and they labored on in faith until they gained decided victories. The untiring efforts of these faithful men have resulted, under the blessing of God, in increasing prosperity in all branches of the Lord's work. {SpTB18 35.1} [SpTB18 35.2] Some have suggested that the Nashville Sanitarium should be closed, and that the work of this institution should be transferred to the Madison Sanitarium. The Nashville Sanitarium must not be closed. God forbid that this should be. Let search be made to ascertain the true situation, and then let our people do their best to carry out the plan of the Lord concerning this institution. When our conceptions of the work that is to be done in the Southern field, are broadened, we shall see that there is an abundance of work for both institutions. 36 {SpTB18 35.2} [SpTB18 36.1] There are those who, if connected with the Nashville Sanitarium, will give strength to this institution, and will stand as burden-bearers. As men of God's appointment shall rally to the help of this sanitarium, and place themselves in right relationship with the great Medical Missionary, he will put his Spirit upon them, and will enable them to labor untiringly for the success of the enterprise, until apparent defeat shall have been turned into a glorious victory. {SpTB18 36.1} [SpTB19 0.1] SpTB19 - The Spirit of Sacrifice (1913) Table of Contents God's Service Supreme .............................................. 3 Solomon's Experience ............................................... 4 General Principles ................................................ 11 The Physician in Chief ............................................ 14 "Ye Are Not Your Own" ............................................. 18 Counsels Often Repeated ........................................... 20 Self-Denying Service .............................................. 23 Simplicity and Economy ............................................ 26 Looking unto Jesus ................................................ 29 Equity in the Matter of Wages ..................................... 32 Compensation ...................................................... 34 Sanitarium Workers ................................................ 35 The Example of Christ ............................................. 37 {SpTB19 0.1} [SpTB19 3.1] Chap. 1 - The Spirit of Sacrifice God's Service Supreme ［MINISTRY OF HEALING," PP. 479-481.］ When Christ called His disciples to follow Him. He offered them no flattering prospects in this life. He gave them no promise of gain or worldly honor, nor did they make any stipulation as to what they should receive. To Matthew as he sat at the receipt of custom, the Saviour said, "Follow Me." "And he left all, rose up, and followed Him." Matthew did not, before rendering service, wait to demand a certain salary, equal to the amount received in his former occupation. Without question or hesitation he followed Jesus. It was enough for him that he was to be with the Saviour, that he might hear His words and unite with Him in His work. {SpTB19 3.1} [SpTB19 3.2] So it was with the disciples previously called. When Jesus bade Peter and his companions follow Him, immediately they left their boats and nets. Some of these disciples had friends dependent on them for support; but when they received the Saviour's invitation, they did not hesitate, and inquire, "How shall I live, and sustain my family?" They were obedient to the call; and when afterward Jesus asked them. "When I sent you without purse, and scrip, and shoes, lacked ye anything?" they could answer, 'Nothing." {SpTB19 3.2} [SpTB19 3.3] Today the Saviour calls us, as He called Matthew and John and Peter to His work. If our hearts are touched by His love, the question of compensation will 4 not be uppermost in our minds. We shall rejoice to be co-workers with Christ, and we shall not fear to trust His care. If we make God our strength, we shall have clear conceptions of duty, unselfish aspirations; our life will be actuated by a noble purpose, which will raise us above sordid motives. {SpTB19 3.3} [SpTB19 4.1] Many who profess to be Christ's followers have an anxious, troubled heart, because they are afraid to trust themselves with God. They do not make a complete surrender to Him; for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender, they can not find peace. {SpTB19 4.1} [SpTB19 4.2] There are many whose hearts are aching under a load of care because they seek to reach the world's standard. . . . Worry is blind, and can not discern the future; but Jesus sees the end from the beginning. In every difficulty He has His way prepared to bring relief. "No good thing will He withhold from them that walk uprightly." {SpTB19 4.2} [SpTB19 4.3] Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish, and a plain path before their feet. {SpTB19 4.3} [SpTB19 4.4] Chap. 2 - Solomon's Experience ［REVIEW AND HERALD, JANUARY 4, 1906.］ In the days of ancient Israel, when at the foot of Sinai Moses told the people of the divine command, "Let them make Me a sanctuary; that I may dwell 5 among them," the response of the Israelites was accompanied by appropriate gifts. "They came, every one whose heart stirred him up, and every one whom his spirit made willing," and brought offerings. For the building of the sanctuary, great and expensive preparations were necessary; a large amount of the most precious and costly material was required; yet the Lord accepted only free-will offerings. "Of every man that giveth it willingly with his heart ye shall take My offering," was the divine command repeated by Moses to the congregation. Devotion to God and a spirit of sacrifice were the first requisites in preparing a dwelling-place for the Most High. {SpTB19 4.4} [SpTB19 5.1] A similar call to self-sacrifice was made when David turned over to Solomon the responsibility of erecting the temple. Of the assembled multitude that had brought their liberal gifts, David asked, "Who then is willing to consecrate his service this day unto the Lord?" This call should ever have been kept in mind by those who had to do with construction of the temple. {SpTB19 5.1} [SpTB19 5.2] Chosen men were specially endowed by God with skill and wisdom for the construction of the wilderness tabernacle. "Moses said unto the children of Israel, See, the Lord hath called by name Bezaleel . . . of the tribe of Judah; and He hath filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship. . . . And He hath put in his heart that he may teach, both he, and Aholiab . . . of the tribe of Dan. Them hath He filled with wisdom of heart, to work all manner of work, of the engraver, and of the 6 cunning workman, and of the embroiderer . . . and of the weaver, even of them that do any work, and of those that devise cunning work." "Then wrought Bezaleel, . . . and every wise-hearted man, in whom the Lord put wisdom and understanding." Heavenly intelligences co-operated with the workmen whom God Himself chose. {SpTB19 5.2} [SpTB19 6.1] The descendants of these men inherited to a large degree the skill conferred upon their forefathers. In the tribes of Judah and Dan there were men who were regarded as especially "cunning" in the finer arts. For a time these men remained humble and unselfish; but gradually, almost imperceptibly, they lost their hold upon God and His truth. They began to ask for higher wages because of their superior skill. In some instances their request was granted, but more often those asking higher wages found employment in the surrounding nations. In place of the noble spirit of self-sacrifice that had filled the hearts of their illustrious ancestors, they cherished a spirit of covetousness, of grasping for more and more. They served heathen kings with their God-given skill, and dishonored their Maker. {SpTB19 6.1} [SpTB19 6.2] It was to these apostates that Solomon looked for a master workman to superintend the construction of the temple on Mount Moriah. Minute specifications, in writing, regarding every portion of the sacred structure, had been entrusted to the king, and he should have looked to God in faith for consecrated helpers, to whom would have been granted special skill for doing with exactness the work required. But Solomon lost sight of this opportunity to exercise 7 faith in God. He sent to the king of Tyre for "a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men . . . in Judah and in Jerusalem." {SpTB19 6.2} [SpTB19 7.1] The Phoenician king responded by sending Huram, "a cunning man, endued with understanding, . . . the son of a woman of the daughters of Dan, and his father was a man of Tyre." This master workman, Huram, was a descendant, on his mother's side, of Aholiab, to whom hundreds of years before, God had given special wisdom for the construction of the tabernacle. Thus at the head of Solomon's company of workmen there was placed an unsanctified man, who demanded large wages because of his unusual skill. {SpTB19 7.1} [SpTB19 7.2] Huram's efforts were not prompted by a desire to render his highest service to God. He served the god of this world -- Mammon. The very fibers of his being had been inwrought with principles of selfishness, which were revealed in his grasping for the highest wages. And gradually these wrong principles came to be cherished by his associates. As they labored with him day after day, and yielded to the inclination to compare his wages with their own, they began to lose sight of the holy character of their work, and to dwell upon the difference between their wages and his. Gradually they lost their spirit of self-denial, and fostered a spirit of covetousness. The result was a demand for higher wages, which was granted them. {SpTB19 7.2} [SpTB19 7.3] The baleful influences set in operation by the employment of this man of a grasping spirit, permeated 8 all branches of the Lord's service, and extended throughout Solomon's kingdom. The high wages demanded and received gave many an opportunity to indulge in luxury and extravagance. In the far-reaching effects of these influences, may be traced one of the principal causes of the terrible apostasy of him who once was the wisest of mortals. The king was not alone in his apostasy. Extravagance and corruption were to be seen on every hand. The poor were oppressed by the rich; the spirit of self-sacrifice in God's service was well nigh lost. {SpTB19 7.3} [SpTB19 8.1] Herein lies a most important lesson for God's people today,-- a lesson that many are slow to learn. The spirit of covetousness, of seeking for the highest position and the highest wage, is rife in the world. The old-time spirit of self-denial and self-sacrifice is too seldom met. But this is the only spirit that can actuate a true follower of Jesus. Our divine Master has given us an example of how we are to work. And to those whom He bade, "Follow Me, and I will make you fishers of men," He offered no stated sum as a reward for their services. They were to share with Him His self-denial and sacrifice. {SpTB19 8.1} [SpTB19 8.2] Those who claim to be followers of the Master Worker, and who engage in His service as co-laborers with God, are to bring into their work the exactitude and skill, the tact and wisdom, that the God of perfection required in the building of the earthly tabernacle. And now, as in that time and as in the days of Christ's earthly ministry, devotion to God and a spirit of sacrifice should be regarded as the first 9 requisites of acceptable service. God designs that not one thread of selfishness shall be woven into His work. {SpTB19 8.2} [SpTB19 9.1] Great care should be taken in regard to the spirit pervading the Lord's institutions. These institutions were founded in self-sacrifice, and have been built up by the self-denying gifts of God's people and the unselfish labor of His servants. Everything connected with institutional service should bear the signature of Heaven. A sense of the sacredness of God's institutions should be encouraged and cultivated. The workers are to humble their hearts before the Lord, acknowledging His sovereignty. All are to live in accordance with principles of self-denial. As the true, self-sacrificing laborer, with his spiritual lamp trimmed and burning, strives unselfishly to advance the interests of the institution in which he is working, he will have a precious experience, and will be able to say, "The Lord indeed is in this place." He will feel that he is highly privileged in being permitted to give to the Lord's institution his ability, his service, and his unwearying vigilance. {SpTB19 9.1} [SpTB19 9.2] In the early days of the third angel's message those who established our institutions, and those who labored in them, were actuated by high motives of unselfishness. For their arduous labors they received no more than a mere pittance -- barely enough for a meager support. But their hearts were baptized with the ministry of love. The reward of whole-souled liberality was apparent in their close fellowship with the Spirit of the Master Worker. They practised the closest economy, in order that as many other laborers as possible might be planting the standard of truth in new places. 10 {SpTB19 9.2} [SpTB19 10.1] But in time a change came. The spirit of sacrifice was not so manifest. In some of our institutions the wages of a few workers was increased beyond reason. Those who received these wages claimed that they deserved a greater sum than others, because of their superior talents. But who gave them their talents, their ability? With the increase of wages came a steady increase of covetousness, which is idolatry, and a steady decline of spirituality. Gross evils crept in, and God was dishonored. The minds of many who witnessed this grasping after higher and still higher wages, were leavened with doubt and unbelief. Strange principles, like evil leaven, permeated nearly the entire body of believers. Many ceased to deny self, and not a few withheld their tithes and offerings. {SpTB19 10.1} [SpTB19 10.2] God in His providence called for a reform in His sacred work, which should begin at the heart, and work outwardly. Some who blindly continued to place a high estimate upon their services, were removed. Others received the message given to them, turned to God with full purpose of heart, and learned to abhor their covetous spirit. So far as possible, they endeavored to set a right example before the people by voluntarily reducing their wages. They realized that nothing less than complete transformation in mind and heart would save them from being swept off their feet by some masterly temptation. {SpTB19 10.2} [SpTB19 10.3] The work of God in all its wide extent is one, and the same principles should control, the same spirit be revealed, in all its branches. It must bear the stamp of missionary work. Every department of the cause is related to all parts of the gospel field, and the spirit 11 that controls one department will be felt throughout the entire field. If a portion of the workers receive large wages, there are others, in different branches of the work, who will call for higher wages, and the spirit of self-sacrifice will gradually be lost sight of. Other institutions and conferences will catch the same spirit, and the Lord's favor will be removed from them; for He can never sanction selfishness. Thus our aggressive work would come to an end. Only by constant sacrifice can it be carried forward. {SpTB19 10.3} [SpTB19 11.1] God will test the faith of every soul. Christ has purchased us at an infinite sacrifice. Although He was rich, yet for our sake He became poor, that we through His poverty might come into possession of eternal riches. All that we possess of ability and intellect has been lent us in trust by the Lord to use for Him. It is our privilege to be partakers with Christ in His sacrifice. {SpTB19 11.1} [SpTB19 11.2] Chap. 3 - General Principles ［"TESTIMONIES FOR THE CHURCH," VOL. VII, PP. 206-209.］ God does not want His work to be continually embarrassed with debt. When it seems desirable to add to the buildings or other facilities of an institution, beware of going beyond your means. Better to defer the improvements until Providence shall open the way for them to be made without contracting heavy debts and having to pay interest. . . . {SpTB19 11.2} [SpTB19 11.3] Every worker in our institutions should receive fair compensation. If the workers receive suitable wages, they have the gratification of making donations to the 12 cause. It is not right that some should receive a large amount, and others who are doing essential and faithful work, very little. {SpTB19 11.3} [SpTB19 12.1] Yet there are cases where a difference must be made. There are men connected with the publishing houses who carry heavy responsibilities, and whose work is of great value to the institution. In many other positions they would have far less care, and, financially, much greater profit. All can see the injustice of paying such men no higher wages than are paid to mere mechanical workers. {SpTB19 12.1} [SpTB19 12.2] If a woman is appointed by the Lord to do a certain work, her work should be estimated according to its value. Some may think it good policy to allow persons to devote their time and labor to the work without compensation. But God does not sanction such arrangements. When self-denial is required because of a dearth of means, the burden is not to rest wholly upon a few persons. Let all unite in the sacrifice. {SpTB19 12.2} [SpTB19 12.3] The Lord desires those entrusted with His goods to show kindness and liberality, not niggardliness. Let them not, in their deal, try to exact every cent possible. God looks with contempt on such methods. {SpTB19 12.3} [SpTB19 12.4] Workers should receive compensation according to the hours they give in honest labor. The one who gives full time is to receive according to the time. If one enlists mind, soul, and strength in bearing the burdens, he is to be paid accordingly. - {SpTB19 12.4} [SpTB19 12.5] No man should be granted an exorbitant salary, even though he may possess special capabilities and 13 qualifications. The work done for God and His cause is not to be placed on a mercenary basis. The workers in the publishing house have no more taxing labor, no greater expense, no more weighty responsibilities, than have the workers in other lines. Their labor is no more wearing than is that of the faithful minister. On the contrary, ministers, as a rule, make greater sacrifices than are made by the laborers in our institutions. Ministers go where they are sent; they are minutemen, ready to move at any moment, to meet any emergency. They are necessarily separated, to a great degree, from their families. The workers in the publishing houses, as a rule, have a permanent home, and can live with their families. This is a great saving of expense, and should be considered in its bearing on the relative compensation of laborers in the ministry and in the publishing houses. {SpTB19 12.5} [SpTB19 13.1] Those who labor whole-heartedly in the Lord's vineyard, working to the utmost of their ability, are not the ones to set the highest estimate on their own services. Instead of swelling with pride and self-importance, and measuring with exactness every hour's work, they compare their efforts with the Saviour's work, and account themselves unprofitable servants. {SpTB19 13.1} [SpTB19 13.2] Brethren, do not study how little you may do, in order to reach the very lowest standard, but arouse to grasp the fulness of Christ, that you may do much for Him. - {SpTB19 13.2} [SpTB19 13.3] The Lord wants men who see the work in its greatness, and who understand the principles that have been interwoven with it from its rise. He will not 14 have a worldly order of things come in to fashion the work in altogether different lines from those He has marked out for His people. The work must bear the character of its Originator. {SpTB19 13.3} [SpTB19 14.1] In the sacrifice of Christ for fallen men, mercy and truth have met together, righteousness and peace have kissed each other. When these attributes are separated from the most wonderful and apparently successful work, there is nothing to it. {SpTB19 14.1} [SpTB19 14.2] God has not singled out a few men for His favor, and left others uncared for. He will not lift up one, and cast down and oppress another. All who are truly converted will manifest the same spirit. They will treat their fellow-men as they would treat Christ. No one will ignore the rights of another. - {SpTB19 14.2} [SpTB19 14.3] God's servants should have so great respect for the sacred work they are handling that they will not bring into it one vestige of selfishness. {SpTB19 14.3} [SpTB19 14.4] Chap. 4 - The Physician In Chief ［UNPUBLISHED MS., DECEMBER 22, 1908.］ Precious light has been given me concerning our sanitarium workers. These workers are to stand in moral dignity before God. Physicians make a mistake when they confine themselves exclusively to the routine of sanitarium work, because they consider their presence essential to the welfare of the institution. Every physician should see the necessity of exerting all the influence the Lord has given him in as 15 wide a sphere as possible; he is required to let his light shine before men, that they may see his good works, and glorify the Father which is in heaven. {SpTB19 14.4} [SpTB19 15.1] The head physicians in our sanitariums are not to exclude themselves from the work of speaking the truth to others. Their light is not to be hidden under a bushel, but placed where it can benefit believers and unbelievers. The Saviour said of His representatives: "Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on an hill can not be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." This is a work that is strangely neglected, and because of this neglect, souls will be lost. Wake up, my brethren, wake up! {SpTB19 15.1} [SpTB19 15.2] Our leading physicians do not glorify God when they confine their talents and influence to one institution. It is their privilege to show to the world that health reformers carry a determined influence for righteousness and truth. They should make themselves known outside of the institutions where they labor. It is their duty to give the light to all whom they can possibly reach. While the sanitarium may be their special field of labor, yet there are other places of importance that need their influence. To physicians the instruction is given: Let your light shine 16 forth among men. Let every talent be used to meet unbelievers with wise counsel and instruction. If our Christian physicians will consider that there must be no daubing with untempered mortar, and will learn to handle wisely the subjects of Bible truth, seeking to present its importance on every possible occasion, much prejudice will be broken down, and souls will be reached. {SpTB19 15.2} [SpTB19 16.1] I have been shown that Dr. ----- is being too closely confined to the sanitarium work at -----. He should be given opportunity to let his influence be more widely felt. . . . We are not to be an obscure church, but we are to let the light shine forth, that the world may receive it. "I will rejoice in Jerusalem, and joy in My people," God declares through His servant Isaiah. These words will be proved true when those who are capable of standing in positions of responsibility let the light shine forth. Our leading physicians have a work to do outside the compass of our own people. Their influence is not to be limited. Christ's methods of labor are to become their methods, and they are to learn to practise the teachings of His word. Every one who stands at the head of an institution is under sacred obligation to God to show forth the light of present truth in increasingly bright rays in every place where opportunity offers. {SpTB19 16.1} [SpTB19 16.2] The workers in our sanitariums are not to think that the prosperity of the institution depends upon the influence of the head physician alone. There should be in every institution men and women who will exert a righteous, refining influence, and who are capable of carrying responsibilities. The chief 17 responsibilities should be shared by several workers, in order that the leading physician may not be confined too closely to his practise. He should be given opportunity to go where there is need of words of counsel and encouragement to be spoken. As a representative of the Chief Physician, now in the heavenly courts, he is to speak to new congregations, to broaden his experience. He needs to be constantly receiving new ideas, constantly imparting of his store of knowledge, constantly receiving from the source of all wisdom. We need ever to keep ourselves in a position where we can receive increased light, have new and deeper thoughts, and obtain clearer views of the close relation that must exist between God and His people. And we obtain these views and these ideas by association with those to whom we are called to speak words of mercy and pardoning grace. {SpTB19 16.2} [SpTB19 17.1] In all our work there should be kept in view the value of the exchange of talents. Strenuous efforts are to be put forth to reach souls and win them to the truth. We are required to make known the principles of health reform in the large gatherings of our people at our camp-meetings. A variety of gifts is needed on these occasions, not only for the work of speaking before those not of our faith, but to instruct our own people how to work in order to secure the best success. Let our physicians learn how to take part in this work,--a work by which they give to the world bright rays of light. {SpTB19 17.1} [SpTB19 18.1] Chap. 5 - "Ye are Not Your Own" ［UNPUBLISHED MS., APRIL 8, 1903.］ The work that God has pointed out to be done has not been done. City after city has been left unworked. Ministers laboring in the most destitute fields have been left to work as best they could, with insufficient means. A meager sum has been apportioned to them. Some have needed means to obtain food and clothing, and yet men, in their covetousness, have refused to help them. God looks upon the workers who are seeking to preach the gospel and to do true missionary work as more worthy of large means than some others. And they have greater need than some for large wages. Many calls for help are made upon them. They meet those who are in pitifully needy circumstances, and they deny themselves in order to help those needy ones. {SpTB19 18.1} [SpTB19 18.2] One night I seemed to be in an assembly in which only a small number were present. Arrangements were being made to raise the wages of certain ones. One of authority reached out His hand, and taking the records, examined them critically. Then He said: "A change will soon take place. Those who have been in the ----- office as leaders have been unfaithful in their stewardship. They are to be released from their responsibilities, unless they give evidence of thorough conversion. I will not serve with unprincipled devising, neither will My Spirit strive with them unless they repent. The work is no longer to be entrusted to your keeping. The means in the Lord's treasury, which should have been used to enable men to enter 19 new fields, is grasped by selfish, unsanctified hands. Those who are truly converted, body, soul, and spirit, are filled with the spirit of self-sacrifice." {SpTB19 18.2} [SpTB19 19.1] Men have written to me saying that they must have high wages, and pleading as an excuse an expensive family. And at the same time the institution with which they were connected was obliged to figure closely to meet running expenses. Why should any one plead an expensive family as a reason for demanding high wages? Is not the lesson that Christ has given sufficient? He says, "If any man will come after Me, let him deny himself, and take up his cross, and follow Me." {SpTB19 19.1} [SpTB19 19.2] Our institutions were established to serve as an effectual means of advancing the work of soul-saving. Those connected with them are to study how they can help the institution, not how they can take the most out of the treasury. If they grasp more than is their due, they hinder the cause of God. Let every one connected with these institutions say: I will not set my wages at a high figure, because that would rob the treasury, and the proclamation of the message of mercy would be hindered. I must practise economy. Those who are out in the field are doing a work that is as essential as the work that I am doing. I must do all in my power to help them. It is God's means that I am handling, and I will do as Christ would do in my place. I will not spend money for luxuries. I will remember the Lord's workers in mission fields. They have more need of means than I have. In their work they come in contact with much poverty and distress. They must feed the hungry and clothe the 20 naked. I must limit my expenditures, that I may share in their labor of love. {SpTB19 19.2} [SpTB19 20.1] We are not our own. We have been bought with a price. We are pledged by our baptismal vows to work for God. We are to remember that our money is not to be spent selfishly, but that all we can spare is to be used to advance the work of God. Our every word and act is to be in accordance with the will of God, that we may be enabled to render our account with a conscience void of offense toward God or man. {SpTB19 20.1} [SpTB19 20.2] Each is to do his appointed work according to his several ability. Christian missions are to be sustained. God's people are to deny self rather than to allow His cause to suffer. They are to use their money to the glory of God, not to please themselves, that in the day of judgment they may know that they have done their part faithfully to proclaim the gospel. {SpTB19 20.2} [SpTB19 20.3] Chap. 6 - Counsels Often Repeated. ［EXTRACTS FROM "TESTIMONIES FOR THE CHURCH," VOL. 1, PP. 633-643.］ In former numbers of "Testimonies for the Church," I have spoken of the importance of Seventh-day Adventists establishing an institution for the benefit of the sick, especially for the suffering and sick among us. I have spoken of the ability of our people, in point of means, to do this; and I have urged that, in view of the importance of this branch of the great work of preparation to meet the Lord with gladness of heart, our people should feel themselves called upon, according to their ability, to put a portion of their 21 means into such an institution. I have also pointed out, as they were shown to me, some of the dangers to which physicians, managers, and others would be exposed in the prosecution of such an enterprise; and I did hope that the dangers shown me would be avoided. In this, however, I enjoyed hope for a time, only to suffer disappointment and grief. . . . {SpTB19 20.3} [SpTB19 21.1] When I saw those who managed and directed, running into the dangers shown me, of which I had warned them in public, and also in private conversation and letters, a terrible burden came upon me. That which had been shown me as a place where the suffering sick among us could be helped, was one where sacrifice, hospitality, faith, and piety should be the ruling principles. But when unqualified calls were made for large sums of money, with the statement that stock taken would pay large per cent; when the brethren who occupied positions in the institution seemed more than willing to take larger wages than those were satisfied with who filled other and equally important stations in the great cause of truth and reform; when I learned, with pain, that, in order to make the institution popular with those not of our faith, and to secure their patronage, a spirit of compromise was rapidly gaining ground at the Institute, manifested in the use of Mr., Miss, and Mrs., instead of Brother and Sister, and in popular amusements, in which all could engage in a sort of comparatively innocent frolic;--when I saw these things, I said, This is not that which was shown me as an institution for the sick, which would share the signal blessing of God. This is another thing. . . . 22 {SpTB19 21.1} [SpTB19 22.1] In what I have been shown and what I have said, I received no other idea, and designed to give no other, than that the raising of funds for this branch of the work was to be a matter of liberality, the same as for the support of other branches of the great work. . . . The friends of humanity, of truth and holiness, should act in reference to the Institute on the plan of sacrifice and liberality. . . . Let the donations come in as needed; let the sums, small and large, come in. Let means be expended judiciously. Let charges for patients be as reasonable as possible. Let brethren donate to partly pay the expenses at the Institute of the suffering, worthy poor among them. Let the feeble ones be led out, as they can bear it, to cultivate the beautifully situated acres owned by the Institute. Let them not do this with the narrow idea of pay, but with the liberal idea that the expense of the purchase of them was a matter of benevolence for their good. Let their labor be a part of their prescription, as much as the taking of baths. Let benevolence, charity, humanity, sacrifice for others' good, be the ruling idea with physicians, managers, helpers, patients, and with all the friends of Jesus, far and near, instead of wages, good investment, a paying thing, stock that will pay. Let the love of Christ, love for souls, sympathy for suffering humanity, govern all we say and do relative to the Health Institute. {SpTB19 22.1} [SpTB19 22.2] Why should the Christian physician, who is believing, expecting, looking, waiting, and longing for the coming and kingdom of Christ, when sickness and death will no longer have power over the saints, expect more pay for his services than the Christian 23 editor or the Christian minister? He may say that his work is more wearing. That is yet to be proved. Let him work as he can endure it, and not violate the laws of life which he teaches to his patients. There are no good reasons why he should overwork and receive large pay for it, more than the minister or the editor. Let all who act a part in the Institute and receive pay for their services, act on the same liberal principle. No one should be suffered to remain as helper in the Institute who does it simply for pay. There are those of ability, who, for the love of Christ, His cause, and the suffering followers of their Master, will fill stations in that Institute faithfully and cheerfully, and with a spirit of sacrifice. Those who have not this spirit should remove and give place to those who have it. {SpTB19 22.2} [SpTB19 23.1] Chap. 7 - Self-Denying Service ［EXTRACT FROM LETTER WRITTEN NOVEMBER 1, 1905, TO THE MANAGER OF A SANITARIUM, EARLY IN THE HISTORY OF THE INSTITUTION.］ From Jesus is our life derived. In Him is life that is original,--unborrowed, underived life. In us there is a streamlet from the fountain of life. In Him is the fountain of life. Our life is something that we receive, something that the Giver takes back again to Himself. If our life is hid with Christ in God, we shall, when Christ shall appear, also appear with Him in glory. And while in this world, we will give to God, in sanctified service, all the capabilities He has given us. . . . {SpTB19 23.1} [SpTB19 23.2] Christ was the prince of heaven, but he made an infinite sacrifice, and came to a world all marred with 24 the curse brought upon it by the fallen foe. He lays hold of the fallen race. He invites us: "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." The offer is ours, and every advantage is ours if we will accept the terms. I am trying to do this most earnestly. We can be an example to others by our cheerful obedience to the will of God. Let us comply with the conditions, and in complying we shall find the rest we crave. {SpTB19 23.2} [SpTB19 24.1] In regard to the proposition made by Brother -----, I look at the matter as you do. We can not afford to start out on the high wage plan. This was the misfortune of the people in -----, and I have something to say on this point. We have before us a large field of missionary work. We are to be sure to heed the requirements of Christ, who made Himself a donation to our world. Nothing that we can possibly do should be left undone. There is to be neatness and order, and everything possible is to be done to show thoroughness in every line. But when it comes to paying twenty-five dollars a week, and giving a percentage on the surgical work done, light was given me in Australia that this could never be, because our record is at stake. The matter was presented to me that many sanitariums would have to be established in Southern California; for there would be a great inflowing of people there. Many would seek that climate. {SpTB19 24.1} [SpTB19 24.2] We see so much help to be given to our ministers 25 laboring in the gospel in every country where messengers are sent. In every place there needs to be a school, and in very many places a sanitarium. In Jesus Christ is our help and our sufficiency to carry the work forward intelligently. God has looked upon the great display made by some who have labored in New York; but He does not harmonize with that way of preaching the gospel. The solemn message becomes mingled with a large amount of chaff, which makes upon minds an impression that is not in harmony with our work. The good news of saving grace is to be carried to every place; the warning must be given to the world; but economy must be practised if we move in the spirit of which Christ has given us an example in His life-service. He would have nothing of such an outlay to represent health reform in any place. {SpTB19 24.2} [SpTB19 25.1] The gospel is associated with light and life. If there were no sunlight, all vegetation would perish, and human life could not exist. Animal life would die. We are all to consider that there is to be no extravagance in any line. We must be satisfied with pure, simple food, prepared in a simple manner. This should be the diet of high and low. Adulterated substances are to be avoided. We are preparing for the future, immortal life in the kingdom of heaven. We expect to do our work in the light and in the power of the great, mighty Healer. All are to act the self-sacrificing part. Every one of us is to learn of Christ. "Learn of Me," He says; "for I am meek and lowly in heart: and ye shall find rest unto your souls." {SpTB19 25.1} [SpTB19 25.2] All the grand displays that have been made in the medical missionary work, or in buildings, or in dress, 26 or in any line of adornment, are contrary to the will of God. Our work is to be carefully studied, and is to be in accordance with our Saviour's plan. He might have had armies of angels to display His true, princely character; but He laid all that aside, and came to our world in the garb of humanity, to suffer with humanity all the temptations wherewith man is tempted. He was tempted in all points as human beings are tempted, that He might reveal that it is possible for us to be victorious overcomers, one with Christ as Christ is one with the Father. "He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." {SpTB19 25.2} [SpTB19 26.1] God calls upon Seventh-day Adventists to reveal to the world that we are preparing for those mansions that Christ has gone to prepare for those who will purify their souls by obeying the truth as it is in Jesus. Let every soul who will come after Christ, deny himself, and take up his cross, and follow Him. Thus saith the Great Teacher. {SpTB19 26.1} [SpTB19 26.2] Chap. 8 - Simplicity and Economy ［UNPUBLISHED MS., APRIL 15, 1904.］ Our sanitariums are to be conducted upon principles that will meet the approbation of the great Medical Missionary who went about all Galilee, teaching in their synagogues, and healing all manner of disease among the people. . . . 27 {SpTB19 26.2} [SpTB19 27.1] In the establishment and carrying forward of the work, the strictest economy is ever to be shown. Workers are to be employed who will be producers as well as consumers. In no case is money to be invested for display. The gospel medical missionary work is to be carried forward in simplicity, as was the work of the Majesty of heaven, who, seeing the necessities of a lost, sinful world, laid aside His royal robe and kingly crown, and clothed His divinity with humanity, that He might stand at the head of humanity. He so conducted His missionary work as to leave a perfect example for human beings to follow. "If any man will come after Me," He declared, "let him deny himself, and take up his cross, and follow Me." Every true medical missionary will obey these words. He will not strain every nerve to follow worldly customs, and make a display, thus thinking to win souls to the Saviour. No, no. If the Majesty of heaven could leave His glorious home to come to a world all seared and marred by the curse, to establish correct methods of doing medical missionary work, we His followers ought to practise the same self-denial and self-sacrifice. {SpTB19 27.1} [SpTB19 27.2] Christ gives to all the invitation: "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." If all will wear Christ's yoke, if all will learn in His school the lessons that He teaches, there will be sufficient means to establish gospel medical missionary work in many places. {SpTB19 27.2} [SpTB19 27.3] Let none say, "I will engage in this work for a 28 stipulated sum. If I do not receive this sum, I will not do the work." Those who say this show that they are not wearing Christ's yoke; they are not learning His meekness and lowliness. Christ might have come to this world with a retinue of angels; but instead He came as a babe, and lived a life of lowliness and poverty. His glory was in His simplicity. He suffered for us the privations of poverty. Shall we refuse to deny ourselves for His sake? Shall we refuse to become medical missionary workers unless we can follow the customs of the world, making a display such as worldlings make? Consider the life and sufferings of the Son of the infinite God. To save a race of sinners He lived a life of poverty and self-denial. To one who asked if he might follow Him, He said, "Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay His head." Shall those who profess to be His followers refuse to engage in the work of helping their suffering fellow beings unless they can be placed in a position that will not lessen their dignity? {SpTB19 27.3} [SpTB19 28.1] My brother, my sister, take up your work right where you are. Do your best, ever looking to Jesus, the author and finisher of our faith. In no other way can we do the work of God and magnify His truth, than by following in the footsteps of Him who gave up His high command to come to our world, that through His humiliation and suffering, human beings might become partakers of the divine nature. For our sake He became poor, that through His poverty we might come into possession of the eternal riches. {SpTB19 28.1} [SpTB19 28.2] It is not being rich in the wealth of the world that 29 increases our value in God's sight. It is the meek and the contrite that the Lord acknowledges and honors. Read the fifty-seventh chapter of Isaiah. Study this chapter carefully; for it means much to the people of God. I will make no comments upon it. If you will study it carefully and prayerfully, you will become wise unto salvation. . . . {SpTB19 28.2} [SpTB19 29.1] Intelligent, self-denying, self-sacrificing men are now needed,--men who realize the solemnity and importance of God's work, and who as Christian philanthropists will fulfil the commission of Christ. The medical missionary work given us to do means something to every one of us. It is a work of soul-saving; it is the proclamation of the gospel message. {SpTB19 29.1} [SpTB19 29.2] Chap. 9 - Looking unto Jesus ［UNPUBLISHED MS., AUGUST 15, 1902.］ Last night I had a wonderful experience. I was in an assembly where questions were being asked and answered. I awoke at one o'clock, and arose. For a time I walked the room, praying most earnestly for clearness of mind, for strength of eyesight, and for strength, to write the things that must be written. I entreated the Lord to help me to bear a testimony that would awake His people before it is forever too late. . . . {SpTB19 29.2} [SpTB19 29.3] My soul was drawn out in the consideration of matters relating to the future carrying forward of God's work. Those who have had little experience in the beginning of the work often err in judgment in regard to how it should be advanced. They are tempted 30 on many points. They think that it would be better if the talented workers had higher wages, according to the importance of the work they do. {SpTB19 29.3} [SpTB19 30.1] But one of authority stood among us in the assembly in which I was present last night, and spoke words that must decide the question. He said: "Looking unto Jesus, the author and finisher of your faith, trace His work after He assumed humanity, and remember that He is your pattern. In the work of soul-saving, His divine-human life in our world is to be your guide. He made the world, yet when He lived on this earth, He had not where to lay His head." {SpTB19 30.1} [SpTB19 30.2] Were the most talented workers given higher wages, those who do the more laborious part of the work would desire larger wages also, and would say that their work is just as essential as any work that is done. {SpTB19 30.2} [SpTB19 30.3] Work is to be carried forward in many lines. New territory is to be annexed. But no Jerusalem-centers are to be made. If such centers are made, there will be a scattering of the people out of them, by the Lord God of heaven. {SpTB19 30.3} [SpTB19 30.4] The work of God is to be carried on without outward display. In establishing institutions, we are never to compete with the institutions of the world in size or splendor. We are to enter into no confederacy with those who do not love or fear God. Those who have not the light of present truth, who are unable to endure the seeing of Him who is invisible, are surrounded by spiritual darkness that is as the darkness of midnight. Within, all is dreariness. They know not the meaning of joy in the Lord. They take no interest in eternal realities. Their attention is 31 engrossed by the trifling things of earth. They make haste unto vanity, striving by unfair means to obtain advantages. Having forsaken God, the fountain of living waters, they hew out for themselves broken cisterns, that can hold no water. {SpTB19 30.4} [SpTB19 31.1] Let it not be thus with those who have tasted the power of the world to come. {SpTB19 31.1} [SpTB19 31.2] Sow the seeds of truth wherever you have opportunity. In establishing the work in new places, economize in every possible way. Gather up the fragments; let nothing be lost. The work of soul-saving must be carried on in the way that Christ has marked out. He declares, "If any man will come after Me, let him deny himself, and take up his cross, and follow Me." Only by obeying this word can we be His disciples. We are striving for a kingdom and a crown. We shall obtain both by wearing Christ's yoke and learning of Him. "Follow My example," He says. "Take My yoke upon you, and learn of Me; . . . and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." {SpTB19 31.2} [SpTB19 31.3] We are nearing the end of this earth's history, and the different lines of God's work are to be carried forward with much more self-sacrifice than they have yet been. The work for these last days is a missionary work. Present truth, from the first letter of its alphabet to the last, means missionary effort. The work to be done calls for sacrifice at every step of advance. The workers are to come forth from trial purified and refined, as gold tried in the fire. {SpTB19 31.3} [SpTB19 32.1] Chap. 10 - Equity in the Matter of Wages ［EXTRACT FROM A LETTER WRITTEN A WORKER, SEPTEMBER 5, 1902.］ Dear Brother,-- I did not suppose that it would be so long before I fulfilled my promise to write to you. I have been thinking of the question that was agitating your mind in regard to wages. You suggest that if we paid higher wages, we could secure men of ability to fill important positions of trust. This might be so, but I should very much regret to see our workers held to our work by the wages they receive. There are needed in the cause of God workers who will make a covenant with Him by sacrifice, who will labor for the love of souls, not for the wages they receive. {SpTB19 32.1} [SpTB19 32.2] Your sentiment regarding wages, my much-respected brother, is the language of the world. Service is service, and one kind of work is as essential as the other. To every man is given his work. There is stern, taxing labor to be performed, labor involving disagreeable taxation and requiring skill and tact. In the work of God, the physical as well as the mental powers are drawn upon, and both are essential. One is as necessary as the other. Should we attempt to draw a line between mental and physical work, we would place ourselves in very difficult positions. {SpTB19 32.2} [SpTB19 32.3] The experiment of giving men high wages has been tried in the publishing institutions. Some men have grasped high wages, while others, doing work just as severe and taxing, have had barely enough to sustain their families. Yet their taxation was just as great, and often men have been overworked and overwearied, 33 while others, bearing not half the burdens, received double the wages. The Lord sees all these things, and He will surely call men to account; for He is a God of justice and equity. {SpTB19 32.3} [SpTB19 33.1] Those who have a knowledge of the truth for this time should be pure and clean and noble in all their business transactions. None among God's servants should hunger and thirst for the highest place as director or manager. Such positions are fraught with great temptation. {SpTB19 33.1} [SpTB19 33.2] Our nurses are encouraged to pledge themselves to work for certain parties for a certain sum. They bind themselves to serve thus and so, and afterward they are dissatisfied. It is necessary that more equality be shown in dealing with our nurses. There are among us intelligent, conscientious nurses, who work faithfully, and at all times. It is nurses such as these that we need, and they should receive better wages, so that should they fall sick, they would have money enough laid by to enable them to have a rest and a change. Then again, often the parents of these nurses practise great self-denial to make it possible for their children to take the nurses' course. It is only right that when these children have received their education, they should be given sufficient remuneration to enable them to help their parents, should they need help. {SpTB19 33.2} [SpTB19 33.3] These things are not weighed as carefully as they should be. {SpTB19 33.3} [SpTB19 34.1] Chap. 11 - Compensation ［FROM "TESTIMONIES FOR THE CHURCH," VOLS. VII, VIII.］ In Times of Adversity The publishing work was founded in self-denial, and should be conducted upon strictly economical principles. The question of finance can be managed, if, when there is a pressure for means, the workers will consent to a reduction in wages. This was the principle the Lord revealed to me to be brought into our institutions. When money is scarce we should be willing to restrict our wants.--Volume VII, p. 206. {SpTB19 34.1} [SpTB19 34.2] In Times of Prosperity The institution is now in a prosperous condition, and its managers should not insist upon the low rate of wages that was necessary in its earlier years. Worthy, efficient workers should receive reasonable wages for their labor, and they should be left to exercise their own judgment as to the use they make of their wages. In no case should they be overworked. The physician in chief himself should have larger wages. {SpTB19 34.2} [SpTB19 34.3] To the physician in chief I wish to say: Although you have not the matter of wages under your personal supervision, it is best for you to look carefully into this matter; for you are responsible, as the head of the institution. Do not call upon the workers to do so much of the sacrificing. Restrict your ambition to enlarge the institution and to accumulate responsibilities. Let some of the means flowing into the sanitarium be given to the institutions needing help. This 35 is certainly right. It is in accordance with God's will and way, and it will bring the blessing of God upon the sanitarium. {SpTB19 34.3} [SpTB19 35.1] I wish to say particularly to the board of directors: "Remember that the workers should be paid according to their faithfulness. God requires us to deal with one another in the strictest faithfulness. Some of you are overburdened with cares and responsibilities, and I have been instructed that there is danger of your becoming selfish, and wronging those whom you employ." {SpTB19 35.1} [SpTB19 35.2] Each business transaction, whether it has to do with a worker occupying a position of responsibility, or with the lowliest worker connected with the sanitarium, should be such as God can approve. Walk in the light while you have the light, lest darkness come upon you. It would be far better to expend less in buildings, and give your workers wages that are in accordance with the value of their work, exercising toward them mercy and justice.--Testimonies for the Church," Vol. VIII, pp. 142, 143. {SpTB19 35.2} [SpTB19 35.3] Chap. 12 - Sanitarium Workers ［UNPUBLISHED LETTER, SEPTEMBER 27, 1905.］ Dear Brother,-- Have you learned how much Dr. ----- proposes to charge for his services? If a physician does his work skilfully, his talent should be recognized, but there is danger of our being brought into perplexity. If we introduce a new system of paying our surgeons high wages, there may be a hard problem to settle after a 36 time. Other physicians will demand high wages, and our ministers will require consideration, also. . . . {SpTB19 35.3} [SpTB19 36.1] There is great necessity for decided reforms to be made in regard to our dealings with the workers in our sanitariums. Faithful, conscientious workers should be employed, and when they have performed a reasonable amount of work in a day, they should be relieved that they may secure needed rest. {SpTB19 36.1} [SpTB19 36.2] Only a reasonable amount of labor should be required, and for this the worker should receive a reasonable wage. If helpers are not given proper periods for rest from their taxing labor, they will lose their strength and vitality. They can not possibly do justice to the work, nor can they represent what a sanitarium employee should be. More helpers should be employed if necessary, and the work should be so arranged that when one has performed a day's labor, he may be freed to take the rest necessary to the maintenance of his strength. {SpTB19 36.2} [SpTB19 36.3] Let no man consider it his place to judge of the amount of labor a woman should perform. A competent woman should be employed as matron, and if any one does not perform her work faithfully, the matron should deal with the matter. Just wages should be paid, and every woman should be treated kindly and courteously, without reproach. {SpTB19 36.3} [SpTB19 36.4] And let those who have charge of the men's work be careful lest they be too exacting. The men should have regular hours for service, and when they have worked full time, they are not to be begrudged their periods of rest. A sanitarium is to be all that the name indicates. 37 {SpTB19 36.4} [SpTB19 37.1] Every worker should seek to educate himself to perform his work expeditiously. The matron should teach those under her charge how to make quick, careful movements. Train the young to perform the work with tact and thoroughness. Then when the hours of work are over, all will feel that the time has been faithfully spent, and the workers are rightfully entitled to a period of rest. {SpTB19 37.1} [SpTB19 37.2] Educational advantages should be provided for the workers in every sanitarium. The workers should be given every possible advantage consistent with the work assigned them. {SpTB19 37.2} [SpTB19 37.3] Chap. 13 - The Example of Christ ［UNPUBLISHED LETTER, DATED JULY 2, 1903.］ Dear Brother,-- At one time you made the suggestion that if the managers of our institutions offered higher wages, they would secure a higher class of workmen and thus a higher grade of work. My brother, such reasoning is not in harmony with the Lord's plans. We are all His servants. We are not our own. We have been bought with a price, and we are to glorify God in our body and in our spirit, which are His. This is a lesson that we need to learn. We need the discipline so essential to the development of completeness of Christian character. {SpTB19 37.3} [SpTB19 37.4] Our institutions are to be entirely under the supervision of God. They were established in sacrifice, and only in sacrifice can their work be successfully carried forward. 38 {SpTB19 37.4} [SpTB19 38.1] Upon all who are engaged in the Lord's work rests the responsibility of fulfilling the commission: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you." {SpTB19 38.1} [SpTB19 38.2] Christ Himself has given us an example of how we are to work. Read the fourth chapter of Matthew, and learn what methods Christ, the Prince of life, followed in His teaching. "Leaving Nazareth, He came and dwelt in Capernaum, which is upon the seacoast, in the borders of Zabulon and Nephthalim: that it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up." {SpTB19 38.2} [SpTB19 38.3] "And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And He saith unto them, Follow Me, and I will make you fishers of men. And they straightway left their nets, and followed Him. And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship and their father, and followed Him." {SpTB19 38.3} [SpTB19 38.4] These humble fishermen were Christ's first disciples. He did not say that they were to receive a certain sum 39 for their services. They were to share with Him His self-denial and sacrifices. {SpTB19 38.4} [SpTB19 39.1] "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And His fame went throughout all Syria: and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan. And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him: and He opened His mouth, and taught them." He gave what is known as the Sermon on the Mount,--a discourse full of precious instruction for all who claim to be His disciples. His deeds of sympathy in restoring the sick to health had aroused a deep interest in His work, and had prepared the people to listen to His words. {SpTB19 39.1} [SpTB19 39.2] In every sense of the word Christ was a medical missionary. He came to this world to preach the gospel and to heal the sick. He came as a healer of the bodies as well as the souls of human beings. His message was that obedience to the laws of the kingdom of God would bring men and women health and prosperity. . . . {SpTB19 39.2} [SpTB19 39.3] Christ might have occupied the highest place among the highest teachers of the Jewish nation. But He chose rather to take the gospel to the poor. He 40 went from place to place, that those in the highways and byways might catch the words of the gospel of truth. He labored in the way in which He desires His workers to labor today. By the sea, on the mountainside, in the streets of the city, His voice was heard, explaining the Old Testament Scriptures. So unlike the explanation of the scribes and Pharisees was His explanation that the attention of the people was arrested. He taught as one having authority, and not as the scribes. With clearness and power He proclaimed the gospel message. {SpTB19 39.3} [SpTB19 40.1] Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the Covenant, brought the tidings of salvation. How the people flocked to Him! From far and near they came for healing, and He healed them all. His fame as the Great Healer spread throughout Palestine, from Jerusalem to Syria. The sick came to the places through which they thought He would pass, that they might call on Him for help, and He healed them of their diseases. Hither, too, came the rich, anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick,--the King of glory in the lowly garb of humanity. "Though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich." {SpTB19 40.1} [PH118 1.1] PH118 - Address To Ministers (1892) Mrs. E. G. White "Unto the angel of the church of Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead. Be watchful and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." "For our exhortation was not of deceit, nor of uncleanness, nor in guile: for as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness; nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome as the apostles of Christ. For we were gentle among you, even as a nurse cherisheth her children." "Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord." {PH118 1.1} [PH118 1.2] "For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit, in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted 2 and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height, and to know the love of Christ, which passeth knowledge, that we might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly above all that ye ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages world without end." {PH118 1.2} [PH118 2.1] The solemn work of the gospel minister is to make all men see "what is the fellowship of the mystery which from the beginning of the world hath been hid in God." If one enters upon this work choosing the least self-sacrificing part of it, contenting himself with preaching, and leaving the work of ministering for some one else to do, he need not expect that his labors will be acceptable to God. Souls for whom Christ has died are perishing for want of well-directed personal labor; and when the minister is not willing to be a servant of the people, as Jesus has directed in his word, then he has mistaken his calling. Those who minister in the sacred desk should fall upon the Rock and be broken; then the Lord will put his superscription upon them, and fashion them as vessels unto honor. If those who engage in the work of the ministry were indeed laborers together with God, we should see a solid and beautiful work wrought in all countries for the saving of the souls for whom Christ has died. {PH118 2.1} [PH118 2.2] God calls for consecrated men, who are willing to deny self. The work of the heavenly intelligences is constant and earnest; for they are intent upon drawing men to Jesus This is the manner in which ministers should labor. Their message should be, "Whosoever will, let him take the water of life freely." The angels in their ministration do not labor so as to shut any soul out, but rather to gather all in; but if the message of the gospel is to go to all men, human agents must co-operate with the angel workers. Divine and human agencies must combine in order to accomplish the great work of saving the souls of the lost. Man cannot work out his own salvation without divine aid, and God will not save him without willing, decided co-operation. Human agencies must be educated for this great work, and their growth and 3 education depends upon their union with divine forces. God provides all the capabilities, all the talents, by which men may enter the work; but the highest development of the worker for God can never be attained without divine co-operation. Symmetry of character and the harmonious development of the work, will be accomplished through continual dependence upon God and earnest effort on the part of man. The secret of our success and power will be found in making direct, personal appeals to those who are interested, having unwavering reliance upon the Most High. {PH118 2.2} [PH118 3.1] Satan and his angels are struggling for the mastery of the world, while the Prince of life and the angels of heaven are engaged in the battle, determined to rescue all those who would escape from the bondage of evil. God waits to see what those who have been enlightened by his truth will do. Again and again he has called for his ministers to be shepherds to the flock. He is now waiting for the co-operation of his human agents, waiting for them to minister to the sheep and lambs that are ready to die. O, will not the ministers of God, as consecrated, obedient children, take up one line of work after another as he presents it to them? Every herald of the gospel is to be a minister indeed. Every forgiven child of God is to be instructed by those who are laborers together with heaven, that he is to be a messenger to work in the same way as the Father and the Son are working, seeking to save the lost. All Christians are to lift up Jesus, and say, Behold him. "Behold the Lamb of God, which taketh away the sin of the world." {PH118 3.1} [PH118 3.2] The sacred responsibility rests upon the minister to watch for souls as one that must give an account. He must interest himself in the souls for whom he labors, finding out all that perplexes and troubles them and prevents them from walking in the light of the truth. Job says, "The cause that I knew not, I searched out." This should be considered the important work of the ministry, even if it demands much painstaking effort and inconvenience, and gives much less time for sermonizing. This is home missionary work, and it is in no case to be neglected; for eternal interests are here involved. 4 The excuses of those who fail to do this work, do not relieve them of the responsibility. If they choose not to do it, they neglect the souls for whom Christ died, neglect their God-given responsibility, and are registered in the books of heaven as unfaithful servants. Does the minister work as did the Master to be a strength and a blessing to others when he shuts himself away from those who need his help? Those who neglect personal intercourse with the people, become self-centred, and need this very experience of placing themselves in communication with their brethren that they may understand their spiritual condition, and know how to feed the flock of God, giving to each his portion of meat in due season. Those who neglect this work make it manifest that they need moral renovation, and then they will see that they have not carried the burden of the work. {PH118 3.2} [PH118 4.1] God calls for men and women to be laborers together with him, to be workers who are sound in faith, pure in heart, and single in purpose. They should work to glorify God by saving souls that are lost. God requires heart-service. A service of form, lip-service, is wholly ineffectual in the work of converting souls to God. A service that comes not from the heart is as sounding brass and a tinkling cymbal. The heart must be stirred with the co-operative energy of the Holy Spirit, then standing in full view of the cross of Calvary by faith, the laborer can communicate to others the divine inspiration of his theme. From a full treasure-house he can bring forth things new and old, which will stir the hearts of his hearers, and, convicted, they will cry out, "What must I do to be saved?" If the minister leaves the pulpit, and separates himself from the people without making a special, personal effort for those whose hearts have been touched by the love of Christ, he has lost an opportunity which he will never recover. {PH118 4.1} [PH118 4.2] We need missionary ministers, ministers who are missionaries in deed and in truth, who place themselves in communication with the Lord Jesus Christ by living faith and earnest prayer, by complete surrender to God, so that Heaven's message through them may be given to the world. Then 5 they will not fail to make decided impressions, inciting those who hear them to repentance, faith, love, joy, and earnest work for the Master. But in order to have life-giving power from the Source of all light and knowledge, the workers must be responsive to every movement of the Holy Spirit, that divine light may shine through them to the church and to the world. Ministers should not allow themselves to take a low level, they should aim high. In order to exercise themselves unto godliness, in order to rightly take hold of the sacred work in which they are engaged, they need daily to be lifted up by the Holy Spirit, to breathe the pure atmosphere of spiritual holiness. {PH118 4.2} [PH118 5.1] Among ministers there must be more self-forgetfulness, a more complete hiding of themselves in Christ Jesus, in order that they may work the works of God, in order to win souls both by preaching the Word and by ministering in the homes in visiting the people, in praying with them, in presenting to them the heavenly manna of the Word of God, educating them to contemplate the love of Christ. In doing this work, the minister will be attended by angels of heaven, and will be himself instructed and enlightened in the truth that maketh wise unto salvation. In visiting the people he will learn their necessities, and his sympathies will be called out. The love of Jesus for blood-bought souls will manifest itself in tenderness to the lost, and will grow by exercise: He will sink self in his interest for the work. He will have many straight and plain words to address to those who need them; for when God commissions men to do his work, he lays upon them the burden of watching for souls as they that must give an account. When needed, warnings are to be given, sins are to be rebuked, errors and wrongs are to be corrected, not only in the pulpit but by personal labor. This is divine work; and although it is not congenial to the natural inclinations, the minister must proclaim the straight truth, which will make the ears of them that hear tingle; he must lay before those who are lovers of pleasure more than lovers of God, the dangers and perils that are around them, and the doom that awaits the impenitent. 6 {PH118 5.1} [PH118 6.1] Because this message is not agreeable to their inclination or welcome to those who must be warned, ministers are solemnly charged to be faithful in its declaration. They will meet wrongs that seem to defy correction. They will be made aware of sins that seem to be covered that will need to be exposed. The prophet says: "Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness and forsook not the ordinance of their God." "I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom: Preach the word, be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine." The minister is not to indulge in the relation of anecdotes, but he is to preach the Word. "Them that sin rebuke before all, that others also may fear. I charge thee before God, and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality." "Be thou an example of the believers in word, in conversation, in charity, in spirit, in faith, in purity." "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." {PH118 6.1} [PH118 6.2] We are to present Christ to the people, following the words of the apostle where he says, "Whom we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; whereunto I also labor, striving according to his working, which worketh in me mightily." Was it essential for Paul to have this experience? Read carefully and meditate upon his words, and see if it is safe for any of the ministers of Christ to shape their life according to any lower standard of godliness. {PH118 6.2} [PH118 6.3] "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly things in Christ." What is there for us to ask that is not 7 included in this merciful, abundant provision? Through the merits of Christ we are blessed with all spiritual blessings in heavenly things in Christ. It is our privilege to draw nigh to God, to breathe in of the atmosphere of his presence. If we keep ourselves in close union with the common, cheap, sensual things of this earth, Satan will interpose his shadow, so that we shall fail to discern the blessedness of the promises and assurances of God, and so shall fail to be strengthened to attain to a high spiritual standard. Nothing short of abiding in the presence of Christ will bring peace, freedom, courage, and power. {PH118 6.3} [PH118 7.1] "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love." There can be no misunderstanding here unless there is wilful blindness. We are to be holy and without blame before him in love. The condition upon which we receive an increase of grace is that we improve upon the light we already have. If we would find, we must go on continually seeking; if we would receive, we must continue to ask; if we would have the door opened, we must perseveringly knock. The responsibility of our own ruin will lie at our own door. The Word of God speaks to us as if everything depended upon our own efforts. We must come, we must resist the devil; we must strive to enter in at the strait gate; we must run the race with patience; we must fight the fight of faith; we must wrestle with principalities and powers; we must agonize before God in prayer, if we would stand blameless before the throne of God. We must have the faith that works, or it will be powerless. Good works will not pay the price of our redemption; they are the fruit of our faith in Jesus Christ, who is our righteousness. {PH118 7.1} [PH118 7.2] Our experience must broaden and deepen; for by grace the strength of God is to be made perfect in our weakness. Our will must be placed firmly, decidedly, intelligently, on the side of God's will. There must be no presumption, no slothful work. It becomes us to pass the time of our sojourning here in fear, not in distrust of the grace of God, but in fear that self will gain the supremacy. We are not to fear that 8 there will be any failure on the part of God, but fear lest because of our own sinful inclination any of us should come short of the promise. Let the standard be set high, and let there be an earnest striving to reach it in our daily lives, till our souls burn with holy desire. We need to talk faith, for it is very feeble; but in talking faith, we must speak of that faith that works by love and purifies the soul. {PH118 7.2} [PH118 8.1] We have come to have very meagre ideas as to what constitutes the duty of a Christian minister. Many who minister in the sacred desk do not half understand their responsibilities. They are taking things altogether too easy and comfortable; many are in Satan's easy chair, thinking that if they partially copy another minister, they will meet the requirements. There is need of alarm among the ministers, but no one need be hopeless. There is need of self-examination that we may understand whether we are learning the meekness and lowliness of Christ; for we are to follow his example. In our labors we are to bear the same testimony as did Paul. He says: "Ye know from the first day that I came into Asia, after what manner I have been with you in all seasons, serving the Lord in all humility of mind, . . . and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ." "Wherefore I take you to record this day, that I am pure from the blood of all men; for I have not shunned to declare unto you the whole counsel of God. Take heed therefore unto yourselves and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the flock of God, which he hath purchased with his own blood." "I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive." {PH118 8.1} [PH118 8.2] The Lord Jesus said to Peter, "When thou art converted, strengthen thy brethren;" and just before his ascension, he said to his disciple, "Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou 9 knowest that I love thee. He saith unto him, Feed my lambs." This was a work in which Peter had had but little experience; but he could not be complete in Christian life unless he learned to feed the lambs, those who were young in the faith. It would require great care, much patience and perseverance, to give those who were ignorant the suitable teachings, opening up to them the Scriptures, and educating them for usefulness and duty. This is the work that must be done in our churches at this day, or the advocates of truth will have a dwarfed experience, and will be exposed to temptation and deception. The charge given to Peter should come home to every minister. Again and again the voice of Christ is heard repeating the charge to his under shepherds, "Feed my lambs, feed my sheep." {PH118 8.2} [PH118 9.1] In the words addressed to Peter the responsibilities of the gospel minister are set forth. I have had the matter presented before me that a wrong mould has been given to the work in Australia. Though the Lord does not require that his ministers labor beyond their physical ability, still, if they had, like wise generals planned to make every stroke tell for the future as well as for the present influence of the work, there might have been many more believers than there are today. It is not wise to open up more fields than can be thoroughly worked. If from the first selfishness had been eradicated from the hearts of the laborers, if the love of Jesus and the love of souls for whom Christ died, had controlled the workers, what a strong company might have been raised up. Jealousies, evil surmisings, envyings, have built up barriers between you and God, making it impossible for the Lord to do his work, his precious work, of bringing souls to the knowledge of truth. If many had been converted, who would have been able to care for these lambs, these newly come to the faith? What lessons they would have learned of envy, jealousy, and evil surmising. Wherein would inquiring souls find the right kind of instruction? Who would educate and train them for the work of the Master? The very men who are presenting the truth to them had need to learn the first lessons as to what constitutes the work devolving on a gospel minister. It is not sermonizing. 10 {PH118 9.1} [PH118 10.1] The minister of the gospel should be far from cherishing an envious spirit, fearing that another may receive too much credit if he shares his labor with him, in the office or in more general life. Selfishness has so actuated men that the work of God has been hindered, and the message of God has been refused by many. Feelings have been manifested, a spirit cherished, that the Lord condemns, and the evil has not all been seen and confessed, and restitution made. The Spirit and power of God have been shut away from those who have cherished envy. The half work done in the ministry was really worse than if nothing had been done; for such a mould has been given that much time, much hard, earnest labor, will be required in order that the impressions may be changed, and the right kind of education be advanced. The churches have been so trained that they feel no special responsibility to visit, to talk the truth, to pray with and for one another, to visit the sick, to encourage them, to give sympathy and love, and make it manifest that in Christ they are members one of another. All revealings of love-sick sentimentalism prove a snare to souls. Some have stood as it were upon the very brink of the precipice, and one more step in the wrong direction would prove their eternal ruin. {PH118 10.1} [PH118 10.2] Where there has been one laborer in the harvest field, there should have been many; but unless the minister can do thorough work, and not think that half work is all that God requires, he would better keep out of the cause. Those who stand ready to give themselves to the work of the ministry, not merely to sermonize, but to minister to souls, visiting them at their homes, searching the Scriptures and praying with them, will have success; heart will become joined to heart in holy endeavor to do for others; and the people will go forth to work for others as the minister has worked for them. {PH118 10.2} [PH118 10.3] In all our work let us never forget that the rainbow of promise encircles the throne of mercy. The way is open for all who have sinned to return to Jesus, to humble themselves, to repent, to find pardon, peace, and the love of Christ which passeth knowledge. When we have a converted ministry, the work will bear a different mould, and be conducted upon higher and holier principles. 11 {PH118 10.3} [PH118 11.1] The Work of God to Believe on Christ. "Then said they unto him, What shall we do that we might work the works of God?" This was the question that was asked of Jesus by those who had witnessed his divine power in feeding the multitudes. But the question meant, What shall we do that we may deserve heaven? What is the price that we are required to pay that we may obtain the life to come? Now mark the answer of Jesus; for it is essential that we understand the truth he uttered: "Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." The price of heaven is Jesus. The way to heaven is through faith in "the Lamb of God, which taketh away the sin of the world." Those who would be saved must accept by faith the righteousness of Christ; and when they do this, they will work the works of God. {PH118 11.1} [PH118 11.2] But the people did not choose to receive this plain statement of divine truth. Unbelief manifested itself; for though they had seen evidences of the divinity of Christ, they still refused to walk in the light of heaven, and hardened their hearts against the Son of God. They asked, "What sign showest thou then, that we may see and believe thee? What dost thou work? Our fathers did eat manna in the desert: as it is written, He gave them bread from heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread. And Jesus said unto them, I am the bread of life; he that cometh to me shall never hunger; and he that believeth on me shall never thirst. But I said unto you, That ye also have seen me, and believed not." {PH118 11.2} [PH118 11.3] The Jews then murmured at him, because he said, "I am the bread which came down from heaven." "And they strove among themselves, saying, How can this man give us his flesh to eat? Then said Jesus unto them, Verily, verily, I 12 say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. . . . It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life." The question comes home to us today, Are we eating the flesh and drinking the blood of the Son of God? It is by beholding the love of Christ, by drinking it in, by dwelling upon it, that we eat his flesh and drink his blood, becoming partakers of the divine nature. As we meditate upon the truth as it is in Jesus, it becomes more deeply impressed upon the soul. "The words that I speak unto you, they are spirit, and they are life." It is through the ministry of the Word that the saints are to be perfected. But what does it mean that there is so low a standard of piety among those who profess to be followers of Christ? Are the people fed upon the words of Christ? Are the messengers satisfied with preaching a discourse, and leaving the work of ministering to whoever may feel inclined to do it? There is earnest work to do out of the desk as well as in it. The sermon may arouse the conscience, but the labor will be lost if the soul is left to settle down into the same state of indifference as before the words were spoken. The messenger is to speak as moved by the Spirit of God, and then he must come close to souls through personal labor, and guide the conscience, and fasten the truth in a sure place. The minister has a work to do in the home circle, teaching the members of the family concerning the great love wherewith God hath loved us, that they may know what it is to eat the flesh and drink the blood of the Son of God. When the heart of the messenger is warmed with the love of Jesus, he will have a message to give that will be as a savor of life unto life, or of death unto death. He will not feel that his responsibility is over when he leaves the desk; there is a God-appointed work for him to do as a careful, tender shepherd of the flock of God. If he is a heaven-sent messenger, the truth will be in him as fire shut up in his bones, and it will be continually shining to enlighten those who are ignorant 13 of what Jesus is to them, and of what they are to Jesus He will teach them that the only way to reach the heaven above, is to cling to Jesus, day by day, hour by hour, mounting step by step to the heights of Christ. {PH118 11.3} [PH118 13.1] Those whom God has appointed to become instructors must know by personal experience what it is to have Christ made unto them wisdom, righteousness, sanctification, and redemption. But let no soul imagine that the gaining of eternal life through the finished work of Christ, will involve no struggle, no conflict. There will be constant battles against their own inclinations and hereditary and cultivated tendencies. The apostle declares: "We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand." We are continually to be found fighting the good fight of faith. We are to behold Christ, to study his character in the light of his word with fervent prayer, dwelling upon his attributes and virtues, until we shall become changed into his image. There is no time to halt and rest upon the ladder of progress. The command is to go forward and upward, looking to God, who is above the ladder. To look back is to become dizzy, to relax your hold, to lose all, to fall back into darkness. You must keep hold on Christ your Mediator, ascending step by step, being changed from glory to glory, from character to character, as by the Spirit of the Lord. Stretch up the hand of faith, taking hold of one line after another in the work of the Redeemer for the saving of precious souls. Those who think to labor for others should not wait till they know it all, before they begin to communicate to others, nor should they think that they have attained all that belongs to the work of the minister when they can preach a discourse. Such a one should set the standard high, and seek to become a minister of the word, teaching the souls for whom you labor precept upon precept, line upon line of divine truth. Your work cannot be a success unless you educate those for whom you labor. Seek to enlighten the 14 minds of the seekers after truth, by giving them clear and definite explanations in their own home circle, in the prayer-meeting, and from the pulpit. Instead of spending all the time in sermonizing, open your Bible, and invite the people to engage with you in studying its precious truths. Let those who desire ask questions concerning that which they do not comprehend, that the plan of salvation may be more clearly revealed to their minds. Plant the feet of all that you possibly can, one step after another, upon the divine ladder reaching from earth to heaven. Lift up Jesus, lift him up as the only One whereby men can be saved. Then will the truth which you present become the power of God unto salvation. {PH118 13.1} [PH118 14.1] It is a perilous thing for the minister to become careless in his thoughts and actions; as surely as he does, he will become inefficient. I appeal to those who minister in the sacred desk to put into practice that which you already know from the messages which God has given you to warn, to instruct, and to encourage you. Confess your coldness, and let the warmth of the love of Christ, the precious beams of the Sun of Righteousness, into the heart. If your hearts are filled with the message of God, if mercy and peace and righteousness are yours, if you feel that eternal vigilance is the price of your safety, your influence will be of the character of your experience, and others will follow in your footsteps; eternal things will be to them a divine reality. They will do as you do. It is your privilege to experience the completeness of salvation in Christ. Jesus is your only hope. You are to enter into the holiest by the blood of Jesus. You are to follow on to know the Lord, that you may know that his goings forth are prepared as the morning. You are to be raised up to sit together in heavenly places in Christ Jesus. All that is written concerning the spiritual life, is written for you, and may be attained through uniting yourself to Jesus. If you will leave the world, and abandon your former ignorance, pressing on for more and more of the grace of Christ, you may have his guidance continually, and at every step diminish the distance between your soul and God, and be found in him, not having your own righteousness, but the 15 righteousness of God which is by faith in Jesus Christ. If you love Jesus, you will show this by your love to those for whom he died. If your zeal is languishing, your first love grown cold, accept again of the proffered love of Christ. Eat of Christ's flesh, drink of his blood, and you will become one with the Father and with the Son. {PH118 14.1} [PH118 15.1] If you will but improve upon the light that has already been given, the Lord will send you more light by whom he will send; but you are too easily satisfied; you do not push forward your investigations into all the lines of truth that have been given of God. When a message comes to you bearing the signet of heaven, you rejoice in the light, but fail to receive the full blessing of God, because you do not sink the shaft deeper into the mines of truth. You think that the subject has been exhausted, when it has scarcely begun to unfold. When you present the truth to others, you make the same mistake; for when a certain impression has been made, you imagine that the object of the work has been reached, when the plowshare of truth has only stirred the surface of the fallow ground of the heart. You think that when good emotions are manifested, when earnest resolves are expressed, the work is done; but you are to watch for souls as they who must give an account, and see that the heart is sanctified, that the character is moulded after the divine model. You are to visit the flock; the weak and sick, the lame and halting, are to be tenderly nursed; God will not excuse anyone in neglecting this work. {PH118 15.1} [PH118 15.2] Good impressions made by the truth upon the minds of those who are out of the faith, are often effaced by the unconsecrated life of the minister, who himself needed to be reconverted. After presenting the truth, he lacked discernment to press the battle to the gates, to act as a prayerful, patient, earnest teacher, full of the solemn importance of the message of grace which he is to bring to his hearers, that they may come to the knowledge of God, to the full stature of men and women in Christ Jesus. {PH118 15.2} [PH118 15.3] At the last Conference many professed to see where they had made mistakes in their life and teaching. Have you 16 begun to act upon the light you then received? Are you practicing the better plan, educating both by precept and example, that the world may understand what it means to be a follower of Christ? Or do you still go on teaching in precisely the same way as you have taught in the past? Are you acquiring new facts, getting fresh ideas concerning the plan of salvation, are you acting upon those truths which you have already received, lest they leak out of your mind as water out of a broken vessel? Those who would become efficient laborers in the cause must put into exercise that which they already know of truth, disciplining the mind to practice line upon line and precept upon precept. The Lord desires that his messengers should find their inspiration by closely studying his holy Word, by sinking the shaft deep into the mines of truth. He would have those who minister in the sacred desk able to present things new and old from the treasures of his truth. He would have them able to lift up the world's Redeemer, to magnify his love before the people, to touch the heart, to press the truth upon the conscience, and to give full proof of their ministry in souls sanctified to the Master. O, how my heart aches as I think upon the condition of ministers and people; for I know that many are satisfied to speak smooth things to the people, and those who listen go away not bettered by what they have heard. And even when earnest appeals are made, the emotions of the hearers are stirred, their consciences are roused; but after a little the precious impression is lost, and the people sink back into coldness and indifference. {PH118 15.3} [PH118 16.1] Ministers are needed who feel the necessity of being laborers together with God, who will go forth to bring the people up in spiritual knowledge to the full measure of Christ. Ministers are needed who will educate themselves by solemn, reverential communion with God in the closet, so that they shall go forth to be men of power in teaching and in prayer. Piety is degenerating into a dead form, and it is necessary for the shepherd of the flock to strengthen the things that remain that are ready to die. The work of ministry has been decidedly neglected, and the work is 17 raveling out because it has not been wisely bound off. How are you to know that the word spoken in the desk has been a savor of life unto life unless you visit in families, praying with them, and drawing out the true state of their minds, the real condition of their experience, that you may point them to the Lamb of God, that taketh away the sin of the world? There is need that the breath of God should blow upon them, and give them spiritual life. The churches need to be enlightened in regard to practical religion in the home life. Again and again the necessity of living a virtuous life, of having a sanctified heart, of revealing a growing conformity to the image of Christ, must be presented to the people. Do they realize that the work of sanctification is to be the work of a lifetime? Jesus prayed that his disciples might be sanctified through the truth, and declared, "Thy word is truth." He said, "I sanctify myself, that they also may be sanctified." Are the under shepherds following the example of the great Shepherd of the sheep? Are they representing Christ as he represented the Father? Practical religion as it was manifested in the life and character of Christ is rare. Many in our churches are strangers to the experience that it is the privilege of those who believe in Christ to have in the things of God. {PH118 16.1} [PH118 17.1] Doctrinal discourses have been preached, and many have listened and have accepted the doctrines who have had little knowledge of the Word of God; for they have not been students of the Bible, and have never felt it their duty to dig deep in the mines of truth; they catch at the surface truths. A much more thorough work should be done. Some system must be adopted so that those who really want to know the truth as it is in Jesus may have an opportunity of becoming students, and that they may seek earnestly for spiritual knowledge and understanding, and partake of the rich provision of the Master's table. They have labored diligently for the bread that perisheth; let them now put forth an effort for the heavenly bread, and work with an earnestness befitting the treasure for which they seek. We plead not that the feelings may be stirred, the emotions awakened, but that the 18 church of God may be fed with their portion of meat in due season. The work of our ministers must be of a different order. They must develop in patience, in Christlikeness, that they may teach the people the way of life by precept and example. The truth is of no value to any one unless it is brought into the inner sanctuary, and sanctifies the soul. Piety will degenerate and religion become a shallow sentimentalism, unless the plowshare of truth is made to go deep into the fallow ground of the heart. When the truth is received, it will work radical changes in life and character; for religion means the abiding of Christ in the heart; and where he is, the soul goes on in spiritual activity, ever growing in grace, ever going on to perfection. {PH118 17.1} [PH118 18.1] Are We Growing Up Into Christ? It is no real evidence that one is a Christian because his emotions are stirred, or his spirit aroused, by the presentation of truth. The question is, Are you growing up into Christ, your living head? Is the grace of Christ manifested in your life? God gives his grace to men, that they may desire more of his grace. God's grace is ever working upon the human heart; and when it is received, the evidence of its reception will appear in the life and character of the recipient, for spiritual life will be seen developing from within. The grace of Christ in the heart will always promote spiritual life, and spiritual advancement will be made. We each need a personal Saviour, or we shall perish in our sins. Let the question be asked of our souls, Am I growing up into Christ, my living head? Am I gaining advanced knowledge of God, and of Jesus Christ, whom he hath sent? We do not see the plants grow in the field, and yet we are assured that they do grow; and may we not know of our own spiritual strength and growth? {PH118 18.1} [PH118 18.2] Growth in grace does not come without much earnest prayer, without the humbling of self at every step. Jesus said: "Strive to enter in at the strait gate; for many, I say unto you, shall seek to enter in, and shall not be able." 19 "Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it." {PH118 18.2} [PH118 19.1] "Then said they unto him, What shall we do that we might work the works of God?" Jesus answered and said unto them, "This is the work of God, that ye believe on him whom he hath sent." "And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, that we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given unto us." "And this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent." {PH118 19.1} [PH118 19.2] The sum and substance of the whole matter of Christian growth and experience is comprised in believing on Christ,-- in knowing God, and his Son, whom he hath sent. But here is where many fail; for they lack faith in God. Instead of desiring to be brought into fellowship with Christ in his self-denial and humiliation, they are ever seeking for the supremacy of self. As long as they refuse to fall upon the Rock and be broken, they cannot appreciate the love or the character of God. We may be one with Christ; but we must be willing to yield our own way, our own will, and have the mind that was in Christ, that we may know what it is to have fellowship with him in humiliation and suffering. Our ideas are too contracted; we must have more expanded views of Christ and the character of his work. O, if we did but appreciate the love of God, how would our hearts be enlarged our limited sympathies expanded, till they would break from the icy barriers of selfishness; and our comprehension would be deeper than it now is, for we should look beneath the surface. 20 {PH118 19.2} [PH118 20.1] It is because we do not know God, do not have faith in Christ, that we are not more deeply impressed with the humiliation he endured in our behalf, that his abasement does not lead every soul to the humbling of self, to the exalting of Jesus. The Lord calls upon you to humble yourselves under his mighty hand, that you may be partakers of his holiness. You are not to be above your Master, but as he was, so are you to be in the world. O, if you loved him as he has loved you, you would not shrink from a knowledge of the dark chapters of the experience of the Son of God. {PH118 20.1} [PH118 20.2] In order to be partakers with Christ in his sufferings, we must behold the Lamb of God, that taketh away the sin of the world. When we contemplate the humiliation of Christ, beholding his self-denial and self-sacrifice, we are filled with amazement at the manifestation of divine love for guilty man. When for Christ's sake we are called to pass through trials that are of humiliating nature, if we have the mind of Christ, we shall suffer them with meekness, not resenting injury or resisting evil. We shall manifest the spirit that dwelt in Christ. The Christian cannot hope to live without trials. Difficulties will arise, unexpected sorrows will come, to those who are called to be the stewards of the manifold grace of God; but in the face of difficulty, those who, through faith in their Redeemer, are united to Christ as the branch is united to the living vine, will become partakers with him in his self-denial, and will go forth to shed upon those who are in darkness the light of his love. We are to understand what the sacrifice, the labors, and the sufferings of Christ are, in order that we may co-operate with him in working out the great scheme of redemption. {PH118 20.2} [PH118 20.3] Though Christ endured sorrow which no pen can portray, he did not shrink from the payment of the ransom for lost man. Let the minister and missionary look upon his example of faith and perseverance. Of him it is written: "He shall not fail nor be discouraged, till he have set judgment in the earth." You are not to grow weary in well-doing, but to be of good courage in the work of God. It was love that sustained 21 Christ in his humiliation, love for perishing souls that enabled him to endure the insults, the contempt, the rejection of men, and at last led him to die on Calvary, that whosoever believeth on him might not perish, but have everlasting life. The salvation of the lost was the object of Christ's mission to earth, and he died to redeem sinners of every race and every clime. We are to be laborers together with him; for as long as there are sinners to be saved, so long are the followers of Christ to deny self, to work intelligently, to go forth into the highways and by-ways, showing forth the praises of Him who hath called them out of darkness into his marvellous light. Christ calls upon all who have discerned the merits of his sacrifice and character to make known the wonders of redeeming love to those who know it not. He would have us bear with others as he has borne with us in our perversity, in our backslidings; for he has not cast us off in our waywardness, but has forgiven our transgressions, and clothed us with the robe of his righteousness, drawing us to himself by the cords of his love. {PH118 20.3} [PH118 21.1] We are to bear Christ's yoke, to work as he worked for the salvation of the lost; and those who are partakers of his sufferings will also be partakers of his glory. The apostle says, "Ye are laborers together with God." Then let us take hold of his strength. Let every one who names the name of Christ among us become a laborer together with God. Let not the burden of the whole work fall on the ministers, but let every member of the church realize that he has a work to do. Let the people of God scatter abroad, moving in all directions, into cities and villages where the light of truth has not shone, that the knowledge of God may be diffused among men. Tell others what they must do to be saved. "This is the work of God, that ye believe on him whom he hath sent." If you had a realizing sense of the lost condition of souls who are out of Christ, you would work according to your entrusted talents, not growing weary in well-doing. The Saviour's commission to his people is, "Go ye into all the world, and preach the gospel to every creature." O, how 22 grievously has this work been neglected, and yet the famine-stricken world is perishing for the bread of life. Let every one surrender himself to God, accept the heavenly endowment of the Holy Spirit, and go forth to tell those who sit in darkness of a Saviour's love and sacrifice, that they should not perish, but have everlasting life. In whatever place you take up your abode, be a light to the people, pointing out the path cast up for the ransomed of the Lord to walk in, and thus become laborers together with God. {PH118 21.1} [PH126 5.1] PH126 - And Their Cry Came Up Unto God (1904) An Opportunity to Help a Needy Cause By Mrs. E. G. White For years I have been deeply interested in gospel work among the colored people in the South. It has been my privilege to visit this field a few times, and to become personally acquainted with its needs. During the nine years I spent in Australia, I kept pace with the advance of the work among the colored people in America. I knew of the struggles and makeshifts, the self-denial and self-sacrifice of the laborers in the South, and I helped as much as I could. {PH126 5.1} [PH126 5.2] Early this past summer I visited the South, and spent several weeks there. As I traveled from place to place, I saw anew the poverty-stricken condition of the field, and was reminded vividly of scenes that have often been presented to me in the night season. {PH126 5.2} [PH126 5.3] The condition of the industrial school 6 established for the training of Christian workers, at Huntsville, Alabama, appealed strongly to my sympathies. The large farm of three hundred and sixty acres, purchased by the General Conference as a home for this institution, will, with intelligent cultivation, meet a considerable portion of the running expenses of the school. But the buildings have been inadequate for the work that should be done. The teachers and students have very few schoolroom appliances. In the students' home, and on the farm, there have been very few suitable facilities. Some new buildings must be erected and furnished. Good bath-rooms are greatly needed. In connection with this school, students are to be trained for the medical missionary work. {PH126 5.3} [PH126 6.1] Brother F. R. Rogers has been chosen to act as business manager and principal of the Huntsville School. For years he has labored in school work for the colored people in Mississippi, under the direction of the Southern Missionary Society. Associated with him will be a faculty competent to carry forward all branches of instruction, both in school 7 lines and industrial training. The efficiency of the school will be much improved this year. We desire to do a strong work in preparing the colored people of the South to accomplish that which must be done for their own race. Among the most promising youth are those who must be trained to labor as canvassers, missionary nurses, hygienic cooks, teachers, Bible workers, and ministers. {PH126 6.1} [PH126 7.1] The mission schools that have been established in Mississippi and in other States, are doing a good work; and these should receive our continued support. Hundreds of these schools must be established. This line of effort has been especially presented before me as one of the most effectual and economical methods of giving the truth to the colored people. But the work is almost at a standstill for the lack of money to provide facilities and pay the wages of the teachers. {PH126 7.1} [PH126 7.2] In Nashville I found a little sanitarium, poorly equipped, but patronized by the better class of colored people. This is the only sanitarium we have for the colored people in the South, and 8 it is sadly in need of assistance. ［THIS IS THE ONLY INSTITUTION OF THE KIND IN THE WHOLE WORLD.］ Liberal gifts to this enterprise would be pleasing to the Lord. The establishment of this institution on a permanent basis will be but the beginning of a great work that must be done in the cities of the South. We have delayed long enough in the establishment of sanitariums and treatment-rooms in which colored men and women can minister to the physical as well as the spiritual necessities of their fellow-men. {PH126 7.2} [PH126 8.1] My soul longs to see carried on in the South the work that has so long been in need of our assistance. The great necessity for schools in the cities and out of the cities, for sanitariums and treatment-rooms, and for evangelical work demand that we do everything we possibly can. This barren field is sending up to heaven its pitiful appeal for help. Where can we find another field in which the need is greater? {PH126 8.1} [PH126 8.2] As I have been made acquainted with the poverty of the Southern field, I have earnestly desired that some method might be devised by which the work for the 9 colored people could be sustained. One night, as I was praying for this needy field, a scene was presented to me, which I will describe. {PH126 8.2} [PH126 9.1] I saw a company of men working, and asked what they were doing. One of them replied: "We are making little boxes to be placed in the home of every family that is willing to practise self-denial in order that they may send of their means to help the work among the colored people of the South. Such boxes will be a constant reminder of the needs of this destitute race; and the giving of money that is saved by economy and self-denial will be an excellent education to all the members of the family." {PH126 9.1} [PH126 9.2] Without delay I wrote to our brethren in the South to make little Self-Denial Boxes, and circulate them extensively, to be used as silent messengers in the homes of our people,--to remind parents and children of their duty toward a neglected race. The Southern Missionary Society, of Edgefield, Tennessee, took up this matter at once, and are now prepared to send the Boxes to all who desire to help in this way. {PH126 9.2} [PH126 9.3] Fathers, mothers, teach your children 10 lessons of self-denial, by encouraging them to unite with you in dispensing with the things we really do not need, and in giving to the colored work the money thus saved. Tell your children of the poor colored people and their necessities. Implant in each tender heart a desire to deny self in order to help others. Lead the children early to realize the close relationship existing between money and missions. {PH126 9.3} [PH126 10.1] The fields are white for the harvest. Shall not the laborers have means for gathering in the precious grain? Will not those who know the truth see what they can do to help, just now? Will not every one cut off all needless expenditures? See what you can do in self-denial. Dispense with all that is not positively necessary. Come up to the measure of your God-given responsibility. Fulfil your duty toward the colored race. {PH126 10.1} [PH126 10.2] Some may say: "We are being drawn upon continually for means. Will there be no end to these calls?" We hope not, so long as there are in our world souls perishing for the bread of life. Until all has been done that you can do to save the lost, we ask you not to become weary of 11 our repeated calls. Many have not yet done that which they might do, that which God will enable them to do if they will consecrate themselves unreservedly to Him. {PH126 10.2} [PH126 11.1] The Lord's servants are to feel a noble, generous sympathy for every line of work carried on in the great harvest field. We, are to be interested in everything that concerns the human brotherhood. By our baptismal vows we are bound in covenant relation with God to make persevering, self-denying, self-sacrificing efforts to promote, in the hardest parts of the field, the work of soul saving. God has placed upon every believer the responsibility of helping to rescue the most needy, the most helpless, the most oppressed. Christians are to enlighten the ignorance of their less favored brothers. They are to break every yoke, and let the oppressed go free from the power of vicious habits and sinful practices. By imparting the knowledge sent from heaven, they are to enlarge the capabilities and increase the usefulness of those most in need of a helping hand. 12 {PH126 11.1} [PH126 12.1] The Southern Work Among the Colored People. - By Mrs. E. G. White. - To My Brethren and Sisters in America,-- We are thankful that the light of Present Truth has been shining in the Southern States, and that a few laborers in this field have been working wholeheartedly to communicate the truth to the colored people. Those who have not borne the burden of opening up the work among the colored people, can know comparatively 13 little of the trials, the prayers, and the wrestling of those who have been pioneers in this work. {PH126 12.1} [PH126 13.1] In the face of the most trying circumstances, a good beginning has been made in this needy field. The Lord now calls upon us to come up to His help. Again and again He has placed before our people the needs of the work among the colored race, but there are many who have done very little to help. Prejudice has existed in the minds of some against those who have been laboring far beyond their strength to carry forward this work. Those who have given place to unbelief and criticism are under the rebuke of God for every word they have spoken to discourage the workers, and to create prejudice against them. Doing nothing themselves, they have blocked the wheels, so that others could not advance. {PH126 13.1} [PH126 13.2] The Lord has put the seal of His approval on the work done among the colored people in the South. Mistakes have been made; but have not mistakes been made in every other missionary field? When you watch for mistakes, and put out your hand to discourage 14 where God approves, you are working and talking against the Master. God is very much displeased with every one who has placed any hindrance in the way of the advancement of the work for the colored people. {PH126 13.2} [PH126 14.1] Some may think that the work in the Southern States is already receiving from the General Conference more than its share of attention, more than its proportion of men and means. But if the South were not a neglected, needy field, if there were not a pressing necessity for more work to be done there in many different lines, why should the Lord keep the question constantly before His people as He has done for so many years? We must redeem the time. Without delay this long-neglected field must be worked. {PH126 14.1} [PH126 14.2] Few realize the magnitude of the work that must be done among the colored people. In the South there are millions who have never heard the Third Angel's Message. These must be given the light of Present Truth. For the accomplishment of this, the Lord has provided many agencies. Gospel medical missionaries are to be trained and 15 sent throughout the land. Small sanitariums and well equipped treatment-rooms are to be established near the crowded centers. Colored evangelists are to be educated and sent forth to proclaim the truth in its simplicity to their own race. Canvassers are to carry the printed page into the homes of the people. And in order that this literature may result in good, the people are to be taught to read. How can they become intelligent Christians, unless first they learn to read the Bible? Schools are to be established and maintained; churches are to be built. Throughout the South there are to be erected memorials for God and His truth. {PH126 14.2} [PH126 15.1] All this will require self-sacrificing effort on the part of our brethren and sisters in America. Those who live in the South can not bear the burden alone. We must lend them financial assistance. {PH126 15.1} [PH126 15.2] I present before you, my dear brethren and sisters, the work among the colored people as the object of your liberality. The mission-schools, the training-school at Huntsville, the Nashville Colored Sanitarium, the ministers and Bible workers devoting their time to the salvation 16 of the colored people,--all these and many other agencies are in great need of funds. The work must go forward. Every penny that can be spared should be invested in the Lord's cause. Let us see if the November collection can not result in thousands of dollars flowing into the treasury. {PH126 15.2} [PH126 16.1] "God loveth a cheerful giver;" and if we with grateful hearts bring our gifts and offerings to Him, "not grudgingly or of necessity," His blessing will attend us; for He has promised, "I will open the windows of heaven, and pour you out a blessing." He will accept not only the gift, but the giver. And although it may have cost self-denial on our part, the approval of conscience and the blessing of heaven will fill our hearts with happiness. {PH126 16.1} [PH001 1.1] PH001 - An Appeal (1882) Healdsburg, Cal., May 30, 1882. Dear Brethren and Sisters Who Shall Assemble at Our Annual Camp-Meetings: I am filled with sadness when I think of our condition as a people. The Lord has not closed Heaven to us, but our own course of continual backsliding has separated us from God. Pride, covetousness, and love of the world have lived in the heart without fear of banishment or condemnation. Grievous and presumptuous sins have dwelt among us. And yet the general opinion is that the church is flourishing, and that peace and spiritual prosperity are in all her borders. {PH001 1.1} [PH001 1.2] The church has turned back from following Christ her Leader, and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power. Doubt and even disbelief of the testimonies of the Spirit of God is leavening our churches everywhere. Satan would have it thus. Ministers who preach self instead of Christ, would have it thus. The testimonies are unread and unappreciated. God has spoken to you. Light has been shining from his word and from the testimonies, and both have been slighted and disregarded. The result is apparent in the lack of purity and devotion and earnest faith among us. {PH001 1.2} [PH001 1.3] Let each put the question to his own heart. "How have we fallen into this state of spiritual feebleness and dissension? Have we not brought upon ourselves the frown of God because our actions do not correspond with our faith? Have we not been seeking the friendship and applause ［2］ of the world, rather than the presence of Christ and a deeper knowledge of his will?" Examine your own hearts, judge your own course. Consider what associates you are choosing. Do you seek the company of the wise, or are you willing to choose worldly associates, companions who fear not God, and obey not the gospel?" {PH001 1.3} [PH001 2.1] Are your recreations such as to impart moral and spiritual vigor? Will they lead to purity of thought and action? Impurity is today widespread, even among the professed followers of Christ. Passion is unrestrained; the animal propensities are gaining strength by indulgence, while the moral powers are constantly becoming weaker. Many are eagerly participating in worldly, demoralizing amusements which God's word forbids. Thus they sever their connection with God, and rank themselves with the pleasure-lovers of the world. The sins that destroyed the antediluvians and the cities of the plain exist today--not merely in heathen lands, not only among popular professors of Christianity, but with some who profess to be looking for the coming of the Son of man. If God should present these sins before you as they appear in his sight, you would be filled with shame and terror. {PH001 2.1} [PH001 2.2] And what has caused this alarming condition? Many have accepted the theory of the truth, who have had no true conversion. I know whereof I speak. There are few who feel true sorrow for sin; who have deep, pungent convictions of the depravity of the unregenerate nature. The heart of stone is not exchanged for a heart of flesh. Few are willing to fall upon the Rock, and be broken. {PH001 2.2} [PH001 2.3] No matter who you are, or what your life has been, you can be saved only in God's appointed way. You must repent; you must fall helpless on the Rock, Christ Jesus. You must feel your need of a physician, and of the one only remedy for sin, the blood of Christ. This remedy can be secured only by repentance toward God, and faith ［3］ toward our Lord Jesus Christ. Here the work is yet to be begun by many who profess to be Christians, and even to be ministers of Christ. Like the Pharisees of old, many of you feel no need of a Saviour. You are self-sufficient, self-exalted. Said Christ, "I came not to call the righteous, but sinners to repentance." The blood of Christ will avail for none but those who feel their need of its cleansing power. {PH001 2.3} [PH001 3.1] What surpassing love and condescension, that when we had no claim upon divine mercy, Christ was willing to undertake our redemption! But our great Physician requires of every soul unquestioning submission. We are never to prescribe for our own case. Christ must have the entire management of will and actions, or he will not undertake in our behalf. {PH001 3.1} [PH001 3.2] Many are not sensible of their condition, and their danger; and there is much in the nature and manner of Christ's work averse to every worldly principle, and opposed to the pride of the human heart. Jesus requires us to trust ourselves wholly to his hands, and confide in his love and wisdom. {PH001 3.2} [PH001 3.3] We may flatter ourselves, as did Nicodemus, that our moral character has been correct, and we need not humble ourselves before God, like the common sinner. But we must be content to enter into life in the very same way as the chief of sinners. We must renounce our own righteousness, and plead for the righteousness of Christ to be imputed to us. We must depend wholly upon Christ for our strength. Self must die. We must acknowledge that all we have is from the exceeding riches of divine grace. Let this be the language of our hearts, "Not unto us, O Lord, not unto us, but unto thy name give we glory for thy mercy and for thy truth's sake." {PH001 3.3} [PH001 3.4] Genuine faith is followed by love, and love by obedience. All the powers and passions of the converted man are brought under the control of Christ. His Spirit is a renewing power, transforming to the divine image all who will receive ［4］ it. It makes me sad to say that this experience is understood by but few who profess the truth. Very many follow on in their own ways, and indulge their sinful desires, and yet profess to be disciples of Christ. They have never submitted their hearts to God. Like the foolish virgins, they have neglected to obtain the oil of grace in their vessels with their lamps. I tell you, my brethren, that a large number who profess to believe and even to teach the truth, are under the bondage of sin. Base passions defile the mind and corrupt the soul. Some who are in the vilest iniquity have borrowed the livery of Heaven, that they may serve Satan more effectively. {PH001 3.4} [PH001 4.1] "Every one who is born of God doth not commit sin." He feels that he is the purchase of the blood of Christ, and bound by the most solemn vows to glorify God in his body and in his spirit which are God's. The love of sin and the love of self are subdued in him. He daily asks, "What shall I render unto the Lord for all his benefits toward me?" "Lord, what wilt thou have me to do?" The true Christian will never complain that the yoke of Christ is galling to the neck. He accounts the service of Jesus as the truest freedom. The law of God is his delight. Instead of seeking to bring down the divine commands, to accord with his deficiencies, he is constantly striving to rise to the level of their perfection. {PH001 4.1} [PH001 4.2] Such an experience must be ours if we would be prepared to stand in the day of God. Now, while probation lingers, while mercy's voice is still heard, is the time for us to put away our sins. While moral darkness covers the earth like a funeral pall, the light of God's standard-bearers must shine the more brightly, showing the contrast between Heaven's light and Satan's darkness. {PH001 4.2} [PH001 4.3] God has made ample provision that we may stand perfect in his grace, wanting in nothing, waiting for the appearing of our Lord. Are you ready? Have you the wedding garment on? That garment will never cover deceit, impurity, ［5］ corruption or hypocrisy. The eye of God is upon you. It is a discerner of the thoughts and intents of the heart. We may conceal our sins from the eyes of men, but we can hide nothing from our Maker. {PH001 4.3} [PH001 5.1] God spared not his own Son, but delivered him to death for our offenses, and raised him again for our justification. Through Christ we may present our petitions at the throne of grace. Through him, unworthy as we are, we may obtain all spiritual blessings. Do we come to him, that we may have life. {PH001 5.1} [PH001 5.2] How shall we know for ourselves God's goodness and his love? The psalmist tells us--not, hear and know, read and know, or believe and know; but--"Taste and see that the Lord is good." Instead of relying upon the word of another, taste for yourself. {PH001 5.2} [PH001 5.3] Experience is knowledge derived from experiment. Experimental religion is what is needed now. "Taste and see that the Lord is good." Some--yes, a large number--have a theoretical knowledge of religious truth, but have never felt the renewing power of divine grace upon their own hearts. These persons are ever slow to heed the testimonies of warning, reproof, and instruction indicated by the Holy Spirit. They believe in the wrath of God, but put forth no earnest efforts to escape it. They believe in Heaven, but make no sacrifice to obtain it. They believe in the value of the soul, and that erelong its redemption ceaseth forever. Yet they neglect the most precious opportunities to make their peace with God. {PH001 5.3} [PH001 5.4] They may read the Bible, but its threatenings do not alarm or its promises win them. They approve things that are excellent, yet they follow the way in which God has forbidden them to go. They know a refuge, but do not avail themselves of it. They know a remedy for sin, but do not use it. They know the right, but have no relish for it. All their knowledge will but increase their ［6］ condemnation. They have never tasted and learned by experience that the Lord is good. {PH001 5.4} [PH001 6.1] To become a disciple of Christ is to deny self and follow Jesus through evil as well as good report. Few are doing this now. Many prophesy falsely, and the people love to have it so; but what will be done in the end thereof? What will be the decision when their work, with all its results, shall be brought in review before God? {PH001 6.1} [PH001 6.2] The Christian life is a warfare. The apostle Paul speaks of wrestling against principalities and powers as he fought the good fight of faith. Again, he declares, "Ye have not yet resisted unto blood, striving against sin." Ah, no. Today sin is cherished and excused. The sharp sword of the Spirit, the word of God, does not cut to the soul. Has religion changed? Has Satan's enmity to God abated? A religious life once presented difficulties, and demanded self-denial. All is made very easy now. And why is this? The professed people of God have compromised with the powers of darkness. {PH001 6.2} [PH001 6.3] There must be a revival of the strait testimony. The path to Heaven is no smoother now than in the days of our Saviour. All our sins must be put away. Every darling indulgence that hinders our religious life must be cut off. The right eye or the right hand must be sacrificed, if it cause us to offend. Are we willing to renounce our own wisdom, and to receive the kingdom of Heaven as a little child? Are we willing to part with self-righteousness? Are we willing to give up our chosen worldly associates? Are we willing to sacrifice the approbation of men? The prize of eternal life is of infinite value. Will we put forth efforts and make sacrifices proportionate to the worth of the object to be attained? {PH001 6.3} [PH001 6.4] Every association we form, however limited, exerts some influence upon us. The extent to which we yield to that influence will be determined by the degree of intimacy, the constancy of the intercourse, and our love and veneration ［7］ for the one with whom we associate. Thus by acquaintance and association with Christ, we may become like him, the one faultless example. {PH001 6.4} [PH001 7.1] Communion with Christ--how unspeakably precious! Such communion it is our privilege to enjoy, if we will seek it, if we will make any sacrifice to secure it. When the early disciples heard the words of Christ, they felt their need of him. They sought, they found, they followed him. They were with him in the house, at the table, in the closet, in the field. They were with him as pupils with a teacher, daily receiving from his lips lessons of holy truth. They looked to him as servants to their master, to learn their duty. They served him cheerfully, gladly. They followed him, as soldiers follow their commander, fighting the good fight of faith. "And they that are with him are called, and chosen, and faithful." {PH001 7.1} [PH001 7.2] "He that saith he abideth in Him, ought himself so to walk, even as He walked. And if any man have not the spirit of Christ, he is none of his." This conformity to Jesus will not be unobserved by the world. It is a subject of notice and comment. The Christian may not be conscious of the great change; for the more closely he resembles Christ in character, the more humble will be his opinion of himself; but it will be seen and felt by all around him. Those who have had the deepest experience in the things of God, are the farthest removed from pride or self-exaltation. They have the humblest thoughts of self, and the most exalted conceptions of the glory and excellence of Christ. They feel that the lowest place in his service is too honorable for them. {PH001 7.2} [PH001 7.3] Moses did not know that his face shone with a brightness painful and terrifying to those who had not, like himself, communed with God. Paul had a very humble opinion of his own advancement in the Christian life. He says, "Not as though I had already attained, either were already perfect." He speaks of himself as the "chief of sinners." Yet Paul had been highly honored of the Lord. ［8］ He had been taken, in holy vision, to the third heaven, and had there received revelations of divine glory which he could not be permitted to make known. {PH001 7.3} [PH001 8.1] John the Baptist was pronounced by our Saviour the greatest of prophets. Yet what a contrast between the language of this man of God and that of many who profess to be ministers of the cross. When asked if he was the Christ, John declares himself unworthy even to unloose his Master's sandals. When his disciples came with the complaint that the attention of the people was turned to the new Teacher, John reminded them that he himself had claimed to be only the forerunner of the Promised One. To Christ, as the bridegroom, belongs the first place in the affections of his people. "The friend of the bridegroom, that standeth and heareth him, rejoiceth because of the bridegroom's voice. This my joy, therefore, is fulfilled. He must increase, but I must decrease. He that cometh from above is above all." "He that hath received His testimony, hath set to his seal that God is true." {PH001 8.1} [PH001 8.2] It is such workers that are needed in the cause of God today. The self-sufficient, the envious and jealous, the critical and fault-finding, can well be spared from his sacred work. They should not be tolerated in the ministry, even though they may, apparently, have accomplished some good. God is not straitened for men or means. He calls for workers who are true and faithful, pure and holy; for those who have felt their need of the atoning blood of Christ and the sanctifying grace of his Spirit. {PH001 8.2} [PH001 8.3] My brethren, God is grieved with your envying and jealousies, your bitterness and dissension. In all these things you are yielding obedience to Satan, and not to Christ. When we see men firm in principle, fearless in duty, zealous in the cause of God, yet humble and lowly, gentle and tender, patient toward all, ready to forgive, manifesting love for souls for whom Christ died, we do not ［9］ need to inquire, Are they Christians? They give unmistakable evidence that they have been with Jesus and learned of him. When men reveal the opposite traits, when they are proud, vain, frivolous, worldly-minded, avaricious, unkind, censorious, we need not be told with whom they are associating, who is their most intimate friend. They may not believe in witchcraft, but notwithstanding this, they are holding communion with an evil spirit. {PH001 8.3} [PH001 9.1] To this class I would say, "Glory not, and be not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom from above is first pure, then peaceable, gentle, and easy to be entreated; full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace." {PH001 9.1} [PH001 9.2] When the Pharisees and Sadducees flocked to the baptism of John, that fearless preacher of righteousness addressed them, "O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruit meet for repentance." These men were actuated by unworthy motives in coming to John. They were men of poisonous principles and corrupt practices. Yet they had no sense of their true condition. Filled with pride and ambition, they would not hesitate at any means to exalt themselves and strengthen their influence with the people. They came to receive baptism at the hand of John that they might better carry out these designs. {PH001 9.2} [PH001 9.3] John read their motives, and met them with the searching inquiry, "Who hath warned you to flee from the wrath to come?" Had they heard the voice of God speaking to their hearts, they would have given evidence of the fact, by bringing forth fruit meet for repentance. No such fruit was seen. They had heard the warning as merely the voice of man. They were charmed ［10］ with the power and boldness with which John spoke; but the Spirit of God did not send conviction to their hearts, and as the sure result bring forth fruit unto eternal life. They gave no evidence of a change of heart. Without the transforming power of the Holy Spirit, John would have them understand that no outward ceremony could benefit them. {PH001 9.3} [PH001 10.1] The reproof of the prophet is applicable to many in our day. They cannot gainsay the clear and convincing arguments that sustain the truth, but they accept it more as the result of human reasoning than of divine revelation. They have no true sense of their condition as sinners, they manifest no real brokenness of heart; but like the Pharisees, they feel that it is a great condescension for them to accept the truth. {PH001 10.1} [PH001 10.2] None are farther from the kingdom of Heaven than self-righteous formalists, filled with pride at their own attainments, while they are wholly destitute of the spirit of Christ; while envy, jealousy, or love of praise and popularity controls them. They belong to the same class that John addressed as a generation of vipers, children of the wicked one. Such persons are among us, unseen, unsuspected. They serve the cause of Satan more effectively than the vilest profligate; for the latter does not disguise his true character; he appears what he is. {PH001 10.2} [PH001 10.3] God requires fruit meet for repentance. Without such fruit, our profession of faith is of no value. The Lord is able to raise up true believers among those who have never heard his name. "Think not to say within yourselves, we have Abraham to our father; for I say unto you that God is able of these stones to raise up children unto Abraham." {PH001 10.3} [PH001 10.4] God is not dependent upon men who are unconverted in heart and life. He will never favor any man who practices iniquity. "And now the ax is laid unto the root of the trees; therefore every tree which bringeth not forth good fruit is hewn down and cast into the fire." ［11］ {PH001 10.4} [PH001 11.1] Those who laud and flatter the minister, while they neglect the works of righteousness, give unmistakable evidence that they are converted to the minister and not to God. We inquire, "Who hath warned you to flee from the wrath to come?" Was it the voice of the Holy Spirit or merely the voice of man which you heard in the message sent from God? The fruit borne will testify to the character of the tree. {PH001 11.1} [PH001 11.2] No outward forms can make us clean; no ordinance, administered by the saintliest of men, can take the place of the baptism of the Holy Ghost. The Spirit of God must do its work upon the heart. All who have not experienced its regenerating power are chaff among the wheat. Our Lord has his fan in his hand, and he will thoroughly purge his floor. In the coming day, he will discern "between him that serveth God, and him that serveth him not." {PH001 11.2} [PH001 11.3] The spirit of Christ will be revealed in all who are born of God. Strife and contention cannot arise among those who are controlled by his Spirit. "Be ye clean that bear the vessels of the Lord." The church will rarely take a higher stand than is taken by her ministers. We need a converted ministry and a converted people. Shepherds who watch for souls as they that must give account will lead the flock on in paths of peace and holiness. Then success in this work will be in proportion to their own growth in grace and knowledge of the truth. When the teachers are sanctified, soul, body, and spirit, they can impress upon the people the importance of such sanctification. {PH001 11.3} [PH001 11.4] To talk of religious things in a casual way, to pray for spiritual blessings without real soul-hunger, and living faith, avails little. The wondering crowd that pressed close about Christ, realized no vital power from the contact. But when the poor, suffering woman, in her great need, put forth her hand and touched the hem of Jesus' garment, she felt the healing virtue. Hers was the touch of faith. Christ recognized the touch, and he ［12］ determined there to give a lesson for all his followers, to the close of time. He knew that virtue had gone out of him, and turning about in the throng he said, "Who touched my clothes?" Surprised at such a question, his disciples answered, "Thou seest the multitude thronging thee, and sayest thou, who touched me?" {PH001 11.4} [PH001 12.1] Jesus fixed his eyes upon her who had done this. She was filled with fear. Great joy was hers; but had she overstepped her duty? Knowing what was done in her, she came trembling and fell at his feet, and told him all the truth. Christ did not reproach her. He gently said, "Go in peace, and be whole of thy plague." {PH001 12.1} [PH001 12.2] Here was distinguished the casual contact from the touch of faith. Prayer and preaching, without the exercise of living faith in God, will be in vain. But the touch of faith opens to us the divine treasure-house of power and wisdom; and thus, through instruments of clay, God accomplishes the wonders of his grace. {PH001 12.2} [PH001 12.3] This living faith is our great need today. We must know that Jesus is indeed ours; that his spirit is purifying and refining our hearts. If the ministers of Christ had genuine faith, with meekness and love, what a work they might accomplish! What fruit would be seen to the glory of God! {PH001 12.3} [PH001 12.4] What can I say to you, my brethren, that shall arouse you from your carnal security? I have been shown your perils. There are both believers and unbelievers in the church. Christ represents these two classes in his parable of the vine and its branches. He exhorts his followers, "Abide in me and I in you. As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing." {PH001 12.4} [PH001 12.5] There is a wide difference between a pretended union and a real connection with Christ by faith. A profession of the truth places men in the church, ［13］ but this does not prove that they have a vital connection with the living Vine. A rule is given by which the true disciple may be distinguished from those who claim to follow Christ, but have not faith in him. The one class are fruit-bearing; the other, fruitless. The one are often subjected to the pruning-knife of God, that they may bring forth more fruit; the other, as withered branches, are erelong to be severed from the living Vine. {PH001 12.5} [PH001 13.1] I am deeply solicitous that our people should preserve the living testimony among them; and that the church should be kept pure from the unbelieving element. Can we conceive of a closer, more intimate relation to Christ than is set forth in the words, "I am the vine, ye are the branches"? The fibers of the branch are almost identical with those of the vine. The communication of life, strength, and fruitfulness from the trunk to the branches is unobstructed and constant. The root sends its nourishment through the branch. Such is the true believer's relation to Christ. He abides in Christ, and draws his nourishment from him. {PH001 13.1} [PH001 13.2] This spiritual relation can be established only by the exercise of personal faith. This faith must express on our part supreme preference, perfect reliance, entire consecration. Our will must be wholly yielded to the divine will, our feelings, desires, interests, and honor, identified with the prosperity of Christ's kingdom and the honor of his cause, we constantly receiving grace from him, and Christ accepting gratitude from us. {PH001 13.2}