[FE 0.1] FE - Fundamentals of Christian Education (1923) PREFACE THE FIRST COLLECTION OF ARTICLES FROM THE PEN OF MRS. E. G. WHITE ON THE SUBJECT OF CHRISTIAN EDUCATION WAS PUBLISHED IN 1886. THE PAMPHLET CONTAINING THIS INSTRUCTION WAS ENTITLED "SELECTIONS FROM THE TESTIMONIES CONCERNING THE SUBJECT OF EDUCATION." A REPRINT AND ENLARGEMENT OF THIS BOOKLET WAS BROUGHT OUT IN 1893, UNDER THE TITLE "CHRISTIAN EDUCATION." LATER A SUPPLEMENT TO "CHRISTIAN EDUCATION" WAS ISSUED CONTAINING ADDITIONAL MATTER. IN 1897, "SPECIAL TESTIMONIES ON EDUCATION" WAS PUBLISHED. THIS SMALL VOLUME CONTAINED ARTICLES OF INCALCULABLE VALUE TO OUR TEACHERS. THE INSTRUCTION IN THIS BOOK HAD NEVER APPEARED BEFORE AND CONSTITUTED THE MAJOR PART OF THE AUTHOR'S WRITINGS ON EDUCATION DURING THE YEARS 1893-1896. IN THE YEAR 1900 A COPYRIGHT WAS ISSUED FOR TESTIMONIES, VOLUME VI. THIS VOLUME INCLUDED A LARGE SECTION ON EDUCATION AND STRESSED THE NEED OF EDUCATIONAL REFORM. THE BOOK "EDUCATION" WAS ISSUED IN 1903, DEALING WITH THE LARGER PROBLEMS AND PRINCIPLES IN SCHOOL WORK, WHILE IN 1913 "COUNSELS TO TEACHERS, PARENTS, AND STUDENTS REGARDING CHRISTIAN EDUCATION" FIRST APPEARED, DEALING WITH THE MANY DETAIL PROBLEMS THAT ARE COMMON IN EDUCATIONAL PRACTICE. THE ARTICLES IN THIS PRESENT VOLUME HAVE BEEN DRAWN FROM VARIOUS SOURCES. THEY HAVE BEEN SELECTED FROM "CHRISTIAN EDUCATION," "SPECIAL TESTIMONIES ON EDUCATION," "CHRISTIAN TEMPERANCE AND BIBLE HYGIENE," REVIEW AND HERALD, SIGNS OF THE TIMES, YOUTH'S INSTRUCTOR, AND BIBLE ECHO. WITH THE EXCEPTION OF ONE ARTICLE, "PROPER EDUCATION," NO SELECTIONS HAVE BEEN MADE FROM ANY OTHER VOLUMES OF THE AUTHOR'S WRITINGS ALREADY IN PRINT. THE TWO MANUSCRIPT ARTICLES, "SUSPENSION OF STUDENTS" AND "CORRECT SCHOOL DISCIPLINE," HAVE BEEN INSERTED BY THE PERMISSION OF THE TRUSTEES OF THE MRS. E. G. WHITE ESTATE AND WITH THE COUNSEL OF THE 6 GENERAL CONFERENCE BRETHREN. THESE TWO MANUSCRIPTS WERE WRITTEN MORE THAN TWENTY-FIVE YEARS AGO AND WERE AVAILABLE AT THAT TIME TO SCHOOL PRINCIPALS. THESE TWO ARTICLES SHOULD BE READ TOGETHER. ALL ARTICLES ARE PRINTED WITHOUT ABRIDGEMENT AND ARE ARRANGED CHRONOLOGICALLY. THE ADVANTAGE OF READING COMPLETE ARTICLES ARRANGED IN THE ORDER IN WHICH THEY WERE WRITTEN WILL HAVE ITS SPECIAL APPEAL OWING TO THE VALUE OF A HISTORICAL SETTING. THE SUPPLEMENTARY LIST OF ARTICLES AT THE CLOSE OF THE VARIOUS CHAPTERS, TOGETHER WITH THE TABLE OF CONTENTS, WILL CONSTITUTE A REASONABLY COMPLETE LIST OF THE WRITINGS OF THE AUTHOR ON THE SUBJECT OF CHRISTIAN EDUCATION. THIS BOOK IS SENT FORTH WITH THE HOPE THAT IT MAY BE OF INESTIMABLE VALUE TO THE HUNDREDS OF TEACHERS WHO HAVE NOT HAD THE PRIVILEGE OF READING THIS INSTRUCTION. MAY IT ALSO AWAKEN RENEWED INTEREST AND STUDY BY THOSE WHO MAY HAVE READ IT BEFORE, AND MAY WE ALL BE DEEPLY MOVED TO FOLLOW MORE FAITHFULLY IN OUR DAILY PRACTICE THE PRINCIPLES SO CLEARLY SET FORTH. GENERAL CONFERENCE DEPARTMENT OF EDUCATION. {FE 0.1} [FE 0.2] Table of Contents 1872, January, Testimonies Vol. III Proper Education ............................................ 15 1877, June 21 Review and Herald Christ an Educator .......................................... 47 1878, February 21, Review and Herald An Appeal for Our Students .................................. 50 1882, January 10, Review and Herald Thoughts on Education ....................................... 57 1882, March 2, Signs of the Times A Visit to College City ..................................... 62 1882, March 21, Review and Herald The Home and the School ..................................... 64 1882, June 29, Signs of the Times Importance of Physical Training ............................. 71 1882, September 28, Signs of the Times Daniel's Integrity under Test ............................... 77 1884, August 19, 26, Review and Herald The Importance of Education ................................. 82 1884, September 10, Youth's Instructor Danger of Reading Fictitious and Infidel Books .............. 92 1885, August 13, Signs of the Times The Schools of the Ancient Hebrews .......................... 95 8 1886, January 26, Review and Herald Courtship and Marriage ..................................... 100 1887, June 14, Review and Herald Importance of Training in the Work of God .................. 107 1887, June 21, Review and Herald Proper Education of the Young .............................. 113 1888, July 17, Review and Herald The Value of Bible Study ................................... 123 1888, August 21, Review and Herald The Book of Books ......................................... 129 1890, C. T. & B. Hygiene Parental Responsibility ................................... 139 1890, C. T. & B. Hygiene Education and Health ....................................... 145 1890, C. T. & B. Hygiene Home Education ............................................. 149 1890, C. T. & B. Hygiene Mental Inebriates .......................................... 162 1891, November 10, Review and Herald Books in Our Schools ....................................... 167 1891, November 17, Review and Herald The Teacher of Truth the Only Safe Educator ................ 174 9 1891, November 24, Review and Herald The Treasures with which to Store the Mind ................. 181 1891, December 1, Review and Herald The Science of Salvation the First of Sciences ............. 186 1891, December 8, Review and Herald Christian Character Exemplified in Teachers and Students ... 191 1891, December 15, Review and Herald The World by Wisdom Knew not God ........................... 196 1892, September 1, The Bible Echo Supplement The Relation of Education to the Work of God ............... 201 1893, February 14, Review and Herald The Need of Trained Workers ................................ 212 1893, October, Sp. Test. on Education To Teachers and Students ................................... 220 1893, November 21, Review and Herald The Best Education and Its Purpose ......................... 231 1893, November 28, Review and Herald Christ as Teacher .......................................... 236 1893, Christian Education The Education Most Essential for Gospel Workers ............ 242 1893, Christian Education Supplement Students Deciding Their Eternal Destiny .................... 245 10 1893, Christian Education Formality, not Organization, an Evil ....................... 253 1893, Christian Education To Teachers ................................................ 260 1893, MS Suspension of Students ..................................... 277 1894, January 9, Review and Herald To the Students at Battle Creek College .................... 285 1894, January 16, Review and Herald Students Required to be Workers with God ................... 291 1894, May 3, 10, 17, 24, Youth's Instructor Words to Students .......................................... 297 1894, September 11, Review and Herald Study the Bible for Yourselves ............................. 307 1894, February, Sp. Test. on Education Work and Education ......................................... 310 1895, January 31, Youth's Instructor The Basis of True Education ................................ 328 1895, February 7, Youth's Instructor Beware of Imitations ....................................... 331 1895, March 21, Sp. Test. on Education Speedy Preparation for the Work ............................ 334 11 1895, April 22, Sp. Test. on Education The Essential Education .................................... 368 1895, April 22, Sp. Test. on Education Diligent and Thorough Education ............................ 373 1895, June 12, Sp. Test. on Education Books and Authors in Our Schools ........................... 381 1895, December 1, Sp. Test. on Education The Great Lesson Book ...................................... 390 1896, February 25, Review and Herald Higher Education ........................................... 392 1896, March 23, Sp. Test. on Education The Divine Teacher ......................................... 397 1896, March 26, Sp. Test. on Education True Education ............................................. 405 1896, May 11, Sp. Test. on Education Manual Training ............................................ 416 1896, May 11, Sp. Test. on Education Educational Influence of Surroundings ...................... 421 1896, May 11, Sp. Test. on Education Importance of Physical Culture ............................. 425 1896, June 12, Sp. Test. on Education The True Higher Education .................................. 429 12 1896, August 27, Sp. Test. on Education Christ's Example in Contrast with Formalism ................ 438 1896, Sp. Test. on Education A Divine Example ........................................... 442 1896, Sp. Test. on Education Bible the Most Important Book for Education in our Schools . 444 1897, June 21, MS Correct School Discipline .................................. 454 1897, August 17, Review and Herald The Bible in Our Schools .................................. 467 1899, June 16, Published as a tract Special Testimony Relating to Politics .................... 475 1903, July 14, Review and Herald Sowing Beside All Waters ................................... 487 1903, October 15, Review and Herald The Work of Our Training Schools .......................... 488 1904, June 12, Review and Herald Shall We Colonize Around Our Institutions? ................ 492 1906, February 1, Review and Herald Lessons from the Life of Solomon .......................... 498 1906, August 16, 23, Review and Herald Teachers as Examples of Christian Integrity ................ 504 13 1907, October 24, Review and Herald The Essential in Education ................................ 512 1907, November 7, Review and Herald A Message to Teachers ..................................... 516 1908, September 3, Review and Herald Provision Made for Our Schools ............................ 520 1908, September 3, Review and Herald Teacher, Know Thyself ..................................... 525 1909, October 21, Review and Herald The Work Before Us ......................................... 529 1909, November 11, Review and Herald Counsel to Teachers ........................................ 533 1912, August 22, Review and Herald The True Ideal for Our Youth ............................... 541 1915, April 15, Review and Herald Message for Our Young People ............................... 547 {FE 0.2} [FE 15.1] Chap. 1 - Proper Education It is the nicest work ever assumed by men and women to deal with youthful minds. The greatest care should be taken in the education of youth to so vary the manner of instruction as to call forth the high and noble powers of the mind. Parents and school-teachers are certainly disqualified to properly educate children, if they have not first learned the lesson of self-control, patience, forbearance, gentleness, and love. What an important position for parents, guardians, and teachers! There are very few who realize the most essential wants of the mind, and how to direct the developing intellect, the growing thoughts and feelings of youth. {FE 15.1} [FE 15.2] There is a time for training children and a time for educating youth; and it is essential that in school both of these be combined in a great degree. Children may be trained for the service of sin or for the service of righteousness. The early education of youth shapes their characters both in their secular and in their religious life. Solomon says, "Train up a child in the way he should go: and when he is old, he will not depart from it." This language is positive. The training which Solomon enjoins is to direct, educate, and develop. In order for parents and teachers to do this work, they must themselves understand "the way" the child should go. This embraces more than merely having a knowledge of books. It takes in everything that is good, virtuous, righteous, and holy. It comprehends the practice of temperance, godliness, brotherly kindness, and love to God and to one another. In order to attain this object, the physical, mental, moral, and religious education of children must have attention. {FE 15.2} [FE 15.3] The education of children, at home or at school, should not be like the training of dumb animals; for children have an intelligent will, which should be directed to control all their powers. Dumb animals need to be trained; for they have not 16 reason and intellect. But the human mind must be taught self-control. It must be educated to rule the human being, while animals are controlled by a master, and are trained to be submissive to him. The master is mind, judgment, and will for his beast. A child may be so trained as to have, like the beast, no will of his own. Even his individuality may be merged in the one who superintends his training; his will, to all intents and purposes, is subject to the will of the teacher. {FE 15.3} [FE 16.1] Children who are thus educated will ever be deficient in moral energy and individual responsibility. They have not been taught to move from reason and principle; their wills have been controlled by another, and the mind has not been called out, that it might expand and strengthen by exercise. They have not been directed and disciplined with respect to their peculiar constitutions and capabilities of mind, to put forth their strongest powers when required. Teachers should not stop here, but should give special attention to the cultivation of the weaker faculties, that all the powers may be brought into exercise, and carried forward from one degree of strength to another, that the mind may attain due proportions. {FE 16.1} [FE 16.2] There are many families of children who appear to be well trained, while under the training discipline; but when the system which has held them to set rules is broken up, they seem to be incapable of thinking, acting, or deciding for themselves. These children have been so long under iron rule, not allowed to think and act for themselves in those things in which it was highly proper that they should, that they have no confidence in themselves to move out upon their own judgment, having an opinion of their own. And when they go out from their parents to act for themselves, they are easily led by others' judgment in the wrong direction. They have not stability of character. They have not been thrown upon their own judgment as fast and as far as practicable, and therefore their minds have not been properly 17 developed and strengthened. They have so long been absolutely controlled by their parents that they rely wholly upon them; their parents are mind and judgment for them. {FE 16.2} [FE 17.1] On the other hand, the young should not be left to think and act independently of the judgment of their parents and teachers. Children should be taught to respect experienced judgment, and to be guided by their parents and teachers. They should be so educated that their minds will be united with the minds of their parents and teachers, and so instructed that they can see the propriety of heeding their counsel. Then when they go forth from the guiding hand of their parents and teachers, their characters will not be like the reed trembling in the wind. {FE 17.1} [FE 17.2] The severe training of youth, without properly directing them to think and act for themselves as their own capacity and turn of mind will allow, that by this means they may have growth of thought, feelings of self-respect, and confidence in their own ability to perform, will ever produce a class who are weak in mental and moral power. And when they stand in the world to act for themselves, they will reveal the fact that they are trained, like the animals, and not educated. Their wills, instead of being guided, were forced into subjection by the harsh discipline of parents and teachers. {FE 17.2} [FE 17.3] Those parents and teachers who boast of having complete control of the minds and wills of the children under their care, would cease their boastings, could they trace out the future lives of the children who are thus brought into subjection by force or through fear. These are almost wholly unprepared to share in the stern responsibilities of life. When these youth are no longer under their parents and teachers, and are compelled to think and act for themselves, they are almost sure to take a wrong course, and yield to the power of temptation. They do not make this life a success, and the same deficiencies are seen in their religious life. Could the instructors of children and youth have the future result of their 18 mistaken discipline mapped out before them, they would change their plan of education. That class of teachers who are gratified that they have almost complete control of the wills of their scholars, are not the most successful teachers, although the appearance for the time being may be flattering. {FE 17.3} [FE 18.1] God never designed that one human mind should be under the complete control of another. And those who make efforts to have the individuality of their pupils merged in themselves, and to be mind, will, and conscience for them, assume fearful responsibilities. These scholars may, upon certain occasions, appear like well-drilled soldiers. But when the restraint is removed, there will be seen a want of independent action from firm principle existing in them. Those who make it their object to so educate their pupils that they may see and feel that the power lies in themselves to make men and women of firm principle, qualified for any position in life, are the most useful and permanently successful teachers. Their work may not show to the very best advantage to careless observers, and their labors may not be valued as highly as are those of the teacher who holds the minds and wills of his scholars by absolute authority; but the future lives of the pupils will show the fruits of the better plan of education. {FE 18.1} [FE 18.2] There is danger of both parents and teachers commanding and dictating too much, while they fail to come sufficiently into social relation with their children or scholars. They often hold themselves too much reserved, and exercise their authority in a cold, unsympathizing manner which cannot win the hearts of their children and pupils. If they would gather the children close to them, and show that they love them, and would manifest an interest in all their efforts, and even in their sports, sometimes even being a child among children, they would make the children very happy, and would gain their love and win their confidence. And the 19 children would sooner respect and love the authority of their parents and teachers. {FE 18.2} [FE 19.1] The habits and principles of a teacher should be considered of even greater importance than his literary qualifications. If he is a sincere Christian, he will feel the necessity of having an equal interest in the physical, mental, moral, and spiritual education of his scholars. In order to exert the right influence, he should have perfect control over himself, and his own heart should be richly imbued with love for his pupils, which will be seen in his looks, words, and acts. He should have firmness of character, and then he can mold the minds of his pupils, as well as instruct them in the sciences. The early education of youth generally shapes their characters for life. Those who deal with the young should be very careful to call out the qualities of the mind, that they may better know how to direct its power so that they may be exercised to the very best account. {FE 19.1} [FE 19.2] Close Confinement at School The system of education carried out for generations back has been destructive to health and even life itself. Many young children have passed five hours each day in schoolrooms not properly ventilated, nor sufficiently large for the healthful accommodation of the scholars. The air of such rooms soon becomes poison to the lungs that inhale it. Little children, whose limbs and muscles are not strong, and whose brains are undeveloped, have been kept confined indoors to their injury. Many have but a slight hold on life to begin with. Confinement in school from day to day makes them nervous and diseased. Their bodies are dwarfed because of the exhausted condition of the nervous system. And if the lamp of life goes out, the parents and teachers do not consider that they had any direct influence in quenching the vital spark. When standing by the graves of their children, the afflicted parents look upon their bereavement as a special 20 dispensation of Providence, when, by inexcusable ignorance, their own course has destroyed the lives of their children. To then charge their death to Providence, is blasphemy. God wanted the little ones to live and be disciplined, that they might have beautiful characters, and glorify Him in this world, and praise Him in the better world. {FE 19.2} [FE 20.1] Parents and teachers, in taking the responsibility of training these children, do not feel their accountability before God to become acquainted with the physical organism, that they may treat the bodies of their children and pupils in a manner to preserve life and health. Thousands of children die because of the ignorance of parents and teachers. Mothers will spend hours over needless work upon their own dresses and those of their children, to fit them for display, and will then plead that they cannot find time to read up, and obtain the information necessary to take care of the health of their children. They think it less trouble to trust their bodies to the doctors. In order to be in accordance with fashion and custom, many parents have sacrificed the health and lives of their children. {FE 20.1} [FE 20.2] To become acquainted with the wonderful human organism, the bones, muscles, stomach, liver, bowels, heart, and pores of the skin, and to understand the dependence of one organ upon another for the healthful action of all, is a study in which most mothers take no interest. They know nothing of the influence of the body upon mind, and of the mind upon the body. The mind, which allies finite to the infinite, they do not seem to understand. Every organ of the body was made to be servant to the mind. The mind is the capital of the body. Children are allowed to eat flesh-meats, spices, butter, cheese, pork, rich pastry, and condiments generally. They are also allowed to eat irregularly and between meals of unhealthful food. These things do their work of deranging the stomach, exciting the nerves of unnatural action, and 21 enfeebling the intellect. Parents do not realize that they are sowing the seed which will bring forth disease and death. {FE 20.2} [FE 21.1] Many children have been ruined for life by urging the intellect, and neglecting to strengthen the physical powers. Many have died in childhood because of the course pursued by injudicious parents and school-teachers in forcing their young intellects, by flattery or fear, when they were too young to see the inside of a school room. Their minds have been taxed with lessons, when they should not have been called out, but kept back until the physical constitution was strong enough to endure mental effort. Small children should be left as free as lambs to run out-of-doors, to be free and happy, and should be allowed the most favorable opportunities to lay the foundation for sound constitutions. {FE 21.1} [FE 21.2] Parents should be the only teachers of their children until they have reached eight or ten years of age. As fast as their minds can comprehend it, the parents should open before them God's great book of nature. The mother should have less love for the artificial in her house, and in the preparation of her dress for display, and should find time to cultivate, in herself and in her children, a love for the beautiful buds and opening flowers. By calling the attention of her children to their different colors and variety of forms, she can make them acquainted with God, who made all the beautiful things which attract and delight them. She can lead their minds up to their Creator, and awaken in their young hearts a love for their heavenly Father, who has manifested so great love for them. Parents can associate God with all His created works. The only schoolroom for children from eight to ten years of age should be in the open air, amid the opening flowers and nature's beautiful scenery. And their only textbook should be the treasures of nature. These lessons, imprinted upon the minds of young children amid the pleasant, attractive scenes of nature, will not soon be forgotten. {FE 21.2} [FE 21.3] In order for children and youth to have health, cheerfulness, 22 vivacity, and well-developed muscles and brains, they should be much in the open air, and have well-regulated employment and amusement. Children and youth who are kept at school and confined to books, cannot have sound physical constitutions. The exercise of the brain in study, without corresponding physical exercise, has a tendency to attract the blood to the brain, and the circulation of the blood through the system becomes unbalanced. The brain has too much blood, and the extremities too little. There should be rules regulating their studies to certain hours, and then a portion of their time should be spent in physical labor. And if their habits of eating, dressing, and sleeping are in accordance with physical law, they can obtain an education without sacrificing physical and mental health. {FE 21.3} [FE 22.1] Physical Decline of the Race The book of Genesis gives quite a definite account of social and individual life, and yet we have no record of an infant being born blind, deaf, crippled, deformed, or imbecile. There is not an instance upon record of a natural death in infancy, childhood, or early manhood. There is no account of men and women dying of disease. Obituary notices in the book of Genesis run thus: "And all the days that Adam lived were nine hundred and thirty years; and he died." "And all the days of Seth were nine hundred and twelve years; and he died." Concerning others, the record states: He lived to a good old age; and he died. It was so rare for a son to die before the father that such an occurrence was considered worthy of record: "And Haran died before his father Terah." Haran was a father of children before his death. {FE 22.1} [FE 22.2] God endowed man with so great vital force that he has withstood the accumulation of disease brought upon the race in consequence of perverted habits, and has continued for six thousand years. This fact of itself is enough to evidence 23 to us the strength and electrical energy that God gave to man at his creation. It took more than two thousand years of crime and indulgence of base passions to bring bodily disease upon the race to any great extent. If Adam, at his creation, had not been endowed with twenty times as much vital force as men now have, the race, with their present habits of living in violation of natural law, would have become extinct. At the time of Christ's first advent, the race had degenerated so rapidly that an accumulation of disease pressed upon that generation, bringing in a tide of woe, and a weight of misery inexpressible. {FE 22.2} [FE 23.1] The wretched condition of the world at the present time has been presented before me. Since Adam's fall, the race has been degenerating. Some of the reasons for the present deplorable condition of men and women, formed in the image of God, were shown me. And a sense of how much must be done to arrest, even in a degree, the physical, mental, and moral decay, caused my heart to be sick and faint. God did not create the race in its present feeble condition. This state of things is not the work of Providence, but the work of man; it has been brought about by wrong habits and abuses, by violating the laws that God has made to govern man's existence. Through the temptation to indulge appetite, Adam and Eve first fell from their high, holy, and happy estate. And it is through the same temptation that the race have become enfeebled. They have permitted appetite and passion to take the throne, and to bring into subjection reason and intellect. {FE 23.1} [FE 23.2] The violation of physical law, and the consequence, human suffering, have so long prevailed that men and women look upon the present state of sickness, suffering, debility, and premature death as the appointed lot of humanity. Man came from the hand of his Creator, perfect and beautiful in form, and so filled with vital force that it was more than a thousand years before his corrupt appetites and passions, and general 24 violations of physical law, were sensibly felt upon the race. More recent generations have felt the pressure of infirmity and disease still more rapidly and heavily with every generation. The vital forces have been greatly weakened by the indulgence of appetite and lustful passion. {FE 23.2} [FE 24.1] The patriarchs from Adam to Noah, with but few exceptions, lived nearly a thousand years. Since the days of Noah, the length of life has been tapering. Those suffering with disease were brought to Christ from every city, town, and village for Him to heal; for they were afflicted with all manner of diseases. And disease has been steadily on the increase through successive generations since that period. Because of the continued violation of the laws of life, mortality has increased to a fearful extent. The years of man have been shortened, so that the present generation pass to the grave, even before the age at which the generations that lived the first few thousand years after the creation came upon the stage of action. {FE 24.1} [FE 24.2] Disease has been transmitted from parents to children, from generation to generation. Infants in the cradle are miserably afflicted because of the sins of their parents, which have lessened their vital force. Their wrong habits of eating and dressing, and their general dissipation, are transmitted as an inheritance to their children. Many are born insane, deformed, blind, deaf, and a very large class are deficient in intellect. The strange absence of principle which characterizes this generation, and which is shown in their disregard of the laws of life and health, is astonishing. Ignorance prevails upon this subject, while light is shining all around them. With the majority, their principal anxiety is, What shall I eat? what shall I drink? and wherewithal shall I be clothed? Notwithstanding all that is said and written in regard to how we should treat our bodies, appetite is the great law which governs men and women generally. {FE 24.2} [FE 24.3] The moral powers are weakened, because men and women 25 will not live in obedience to the laws of health, and make this great subject a personal duty. Parents bequeath to their offspring their own perverted habits, and loathsome diseases corrupt the blood and enervate the brain. The majority of men and women remain in ignorance of the laws of their being, and indulge appetite and passion at the expense of intellect and morals, and seem willing to remain in ignorance of the result of their violation of nature's laws. They indulge the depraved appetite in the use of slow poisons, which corrupt the blood, and undermine the nervous forces, and in consequence bring upon themselves sickness and death. Their friends call the result of this course the dispensation of Providence. In this they insult Heaven. They rebelled against the laws of nature, and suffered the punishment for thus abusing her laws. Suffering and mortality now prevail everywhere, especially among children. How great is the contrast between this generation, and those who lived during the first two thousand years! {FE 24.3} [FE 25.1] Importance of Home Training I inquired if this tide of woe could not be prevented, and something be done to save the youth of this generation from the ruin which threatens them. I was shown that one great cause of the existing deplorable state of things is that parents do not feel under obligation to bring up their children to conform to physical law. Mothers love their children with an idolatrous love, and indulge their appetite when they know that it will injure their health, and thereby bring upon them disease and unhappiness. This cruel kindness is manifested to a great extent in the present generation. The desires of children are gratified at the expense of health and happy tempers, because it is easier for the mother, for the time being, to gratify them than to withhold that for which they clamor. {FE 25.1} [FE 25.2] Thus mothers are sowing the seed that will spring up and bear fruit. The children are not educated to deny their 26 appetites and restrict their desires. And they become selfish, exacting, disobedient, unthankful, and unholy. Mothers who are doing this work will reap with bitterness the fruit of the seed they have sown. They have sinned against Heaven and against their children, and God will hold them accountable. {FE 25.2} [FE 26.1] Had education for generations back been conducted upon altogether a different plan, the youth of this generation would not now be so depraved and worthless. The managers and teachers of schools should have been those who understood physiology, and who had an interest, not only to educate the youth in the sciences, but to teach them how to preserve health, so that they might use their knowledge to the best account after they had obtained it. There should have been connected with the schools, establishments for carrying on various branches of labor, that the students might have employment, and the necessary exercise out of school hours. {FE 26.1} [FE 26.2] The students' employment and amusements should have been regulated with reference to physical law, and should have been adapted to preserve to them the healthy tone of all the powers of body and mind. Then a practical knowledge of business could have been obtained while their literary education was being gained. Students at school should have had their moral sensibilities aroused to see and feel that society has claims upon them, and that they should live in obedience to natural law, so that they can, by their existence and influence, by precept and example, be an advantage and blessing to society. It should be impressed upon the youth that all have an influence that is constantly telling upon society, to improve and elevate, or to lower and debase. The first study of the young should be to know themselves and how to keep their bodies in health. {FE 26.2} [FE 26.3] Many parents keep their children at school nearly the year round. These children go through the routine of study mechanically, but do not retain that which they learn. Many 27 of these constant students seem almost destitute of intellectual life. The monotony of continual study wearies the mind, and they take but little interest in their lessons; and to many the application to books becomes painful. They have not an inward love of thought, and an ambition to acquire knowledge. They do not encourage in themselves habits of reflection and investigation. {FE 26.3} [FE 27.1] Children are in great need of proper education, in order that they may be of use in the world. But any effort that exalts intellectual culture above moral training is misdirected. Instructing, cultivating, polishing, and refining youth and children should be the main burden with both parents and teachers. Close reasoners and logical thinkers are few, for the reason that false influences have checked the development of the intellect. The supposition of parents and teachers that continual study would strengthen the intellect, has proved erroneous; for in many cases it has had the opposite effect. {FE 27.1} [FE 27.2] In the early education of children, many parents and teachers fail to understand that the greatest attention needs to be given to the physical constitution, that a healthy condition of body and brain may be secured. It has been the custom to encourage children to attend school when they are mere babies, needing a mother's care. When of a delicate age, they are frequently crowded into ill-ventilated schoolrooms, where they sit in wrong positions upon poorly constructed benches, and as the result the young and tender frames of some have become deformed. {FE 27.2} [FE 27.3] The disposition and habits of youth will be very likely to be manifested in mature manhood. You may bend a young tree into almost any shape that you choose, and if it remains and grows as you have bent it, it will be a deformed tree, and will ever tell of the injury and abuse received at your hand. You may, after years of growth, try to straighten the tree, but all your efforts will prove unavailing. It will ever be a crooked 28 tree. This is the case with the minds of youth. They should be carefully and tenderly trained in childhood. They may be trained in the right direction or in the wrong, and in their future lives they will pursue the course in which they were directed in youth. The habits formed in youth will grow with the growth and strengthen with the strength, and will generally be the same in after life, only continually growing stronger. {FE 27.3} [FE 28.1] We are living in an age when almost everything is superficial. There is but little stability and firmness of character, because the training and education of children from their cradle is superficial. Their characters are built upon sliding sand. Self-denial and self-control have not been molded into their characters. They have been petted and indulged until they are spoiled for practical life. The love of pleasure controls minds, and children are flattered and indulged to their ruin. Children should be so trained and educated that they will expect temptations, and calculate to meet difficulties and dangers. They should be taught to have control over themselves, and to nobly overcome difficulties; and if they do not willfully rush into danger, and needlessly place themselves in the way of temptation; if they shun evil influences and vicious society, and then are unavoidably compelled to be in dangerous company, they will have strength of character to stand for the right and preserve principle, and will come forth in the strength of God with their morals untainted. If youth who have been properly educated, make God their trust, their moral powers will stand the most powerful test. {FE 28.1} [FE 28.2] But few parents realize that their children are what their example and discipline have made them, and that they are responsible for the characters their children develop. If the hearts of Christian parents were in obedience to the will of Christ, they would obey the injunction of the heavenly Teacher: "But seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." If those who profess to be followers of Christ would only do 29 this, they would give, not only to their children, but to the unbelieving world, examples that would rightly represent the religion of the Bible. {FE 28.2} [FE 29.1] If Christian parents lived in obedience to the requirements of the divine Teacher, they would preserve simplicity in eating and in dressing, and would live more in accordance with natural law. They would not then devote so much time to artificial life, in making for themselves cares and burdens that Christ has not laid upon them, but that He has positively bid them shun. If the kingdom of God and His righteousness were the first and all-important consideration with parents, but little precious time would be lost in needless outward ornamentation, while the minds of their children are almost entirely neglected. The precious time devoted by many parents to dressing their children for display in their scenes of amusement would better, far better, be spent in cultivating their own minds, in order that they may be competent to properly instruct their children. It is not essential to the salvation or happiness of these parents that they use the precious probationary time that God has lent them, in dressing, visiting, and gossiping. {FE 29.1} [FE 29.2] Many parents plead that they have so much to do that they have no time to improve their minds, to educate their children for practical life, or to teach them how they may become lambs of Christ's fold. Not until the final settlement, when the cases of all will be decided, and the acts of our entire lives will be laid open to our view in the presence of God and the Lamb and all the holy angels, will parents realize the almost infinite value of their misspent time. Very many will then see that their wrong course has determined the destiny of their children. Not only have they failed to secure for themselves the words of commendation from the King of glory, "Well done, thou good and faithful servant, enter thou into the joy of thy Lord," but they hear pronounced upon their children the terrible denunciation, "Depart!" This 30 separates their children forever from the joys and glories of Heaven, and from the presence of Christ. And they themselves also receive the denunciation, Depart, "thou wicked and slothful servant." Jesus will never say, "Well done," to those who have not earned the "well done" by their faithful lives of self-denial and self-sacrifice to do others good and to promote His glory. Those who live principally to please themselves instead of to do others good, will meet with infinite loss. {FE 29.2} [FE 30.1] If parents could be aroused to a sense of the fearful responsibility which rests upon them in the work of educating their children, more of their time would be devoted to prayer, and less to needless display. They would reflect, and study, and pray earnestly to God for wisdom and divine aid, to so train their children that they may develop characters that God will approve. Their anxiety would not be to know how they can educate their children so that they will be praised and honored of the world, but how they can educate them to form beautiful characters that God can approve. {FE 30.1} [FE 30.2] Much study and earnest prayer for heavenly wisdom are needed to know how to deal with youthful minds; for very much depends upon the direction parents give to the minds and wills of their children. To balance their minds in the right direction and at the right time, is a most important work; for their eternal destiny may depend on the decisions made at some critical moment. How important, then, that the minds of parents be as free as possible from perplexing, wearing care in temporal things, that they may think and act with calm consideration, wisdom, and love, and make the salvation of the souls of their children the first and highest consideration! The great object which parents should seek to attain for their dear children should be the inward adorning. Parents cannot afford to allow visitors and strangers to claim their attention, and by robbing them of time, which is life's great capital, make it impossible for them to give their 31 children each day that patient instruction which they must have to give right direction to their developing minds. {FE 30.2} [FE 31.1] This lifetime is too short to be squandered in vain and trifling diversion, in unprofitable visiting, in needless dressing for display, or in exciting amusements. We cannot afford to squander the time given us of God in which to bless others, and in which to lay up for ourselves a treasure in heaven. We have none too much time for the discharge of necessary duties. We should give time to the culture of our own hearts and minds, in order that we may be qualified for our life work. By neglecting these essential duties, and conforming to the habits and customs of fashionable, worldly society, we do ourselves and our children a great wrong. {FE 31.1} [FE 31.2] Mothers who have youthful minds to train, and the characters of children to form, should not seek the excitement of the world in order to be cheerful and happy. They have an important life work, and they and theirs cannot afford to spend time in an unprofitable manner. Time is one of the important talents which God has intrusted to us, and for which He will call us to account. A waste of time is a waste of intellect. The powers of the mind are susceptible of high cultivation. It is the duty of mothers to cultivate their minds, and keep their hearts pure. They should improve every means within their reach for their intellectual and moral improvement, that they may be qualified to improve the minds of their children. Those who indulge their disposition to be in company, will soon feel restless unless visiting or entertaining visitors. Such have not the power of adaptation to circumstances. The necessary, sacred home duties seem commonplace and uninteresting to them. They have no love for self-examination or self-discipline. The mind hungers for the varying, exciting scenes of worldly life; children are neglected for the indulgence of inclination; and the recording angel writes, "Unprofitable servants." God 32 designs that our minds should not be purposeless, but should accomplish good in this life. {FE 31.2} [FE 32.1] If parents would feel that it is a solemn duty enjoined upon them of God to educate their children for usefulness in this life; if they would adorn the inner temple of the souls of their sons and daughters for the immortal life, we should see a great change in society for the better. There would not then be manifest so great indifference to practical godliness, and it would not be so difficult to arouse the moral sensibilities of children to understand the claims that God has upon them. But parents become more and more careless in the education of their children in the useful branches. Many parents allow their children to form wrong habits and to follow their own inclination, and fail to impress upon their minds the danger of their doing this, and the necessity of their being controlled by principle. {FE 32.1} [FE 32.2] Children frequently begin a piece of work with enthusiasm, but, becoming perplexed or wearied with it, they wish to change and take hold of something new. Thus they may take hold of several things, meet with a little discouragement, and give them up; and so they pass from one thing to another, perfecting nothing. Parents should not allow the love of change to control their children. They should not be so much engaged with other things that they will have no time to patiently discipline the developing minds. A few words of encouragement, or a little help at the right time, may carry them over their trouble and discouragement, and the satisfaction they will derive from seeing the task completed that they undertook, will stimulate them to greater exertion. {FE 32.2} [FE 32.3] Many children, for want of words of encouragement, and a little assistance in their efforts, become disheartened, and change from one thing to another. And they carry this sad defect with them in mature life. They fail to make a success of anything they engage in, for they have not been taught to persevere under discouraging circumstances. Thus the entire 33 lifetime of many proves a failure, because they did not have correct discipline when young. The education received in childhood and youth, affects their entire business career in mature life, and their religious experience bears a corresponding stamp. {FE 32.3} [FE 33.1] Physical Labor for Students With the present plan of education, a door of temptation is opened to the youth. Although they generally have too many hours of study, they have many hours without anything to do. These leisure hours are frequently spent in a reckless manner. The knowledge of bad habits is communicated from one to another, and vice is greatly increased. Very many young men who have been religiously instructed at home, and who go out to the schools comparatively innocent and virtuous, become corrupt by associating with vicious companions. They lose self-respect, and sacrifice noble principles. Then they are prepared to pursue the downward path; for they have so abused their consciences that sin does not appear so exceeding sinful. These evils, which exist in the schools that are conducted according to the present plan, might be remedied in a great degree if study and labor could be combined. The same evils exist in the higher schools, only in a greater degree; for many of the youth have educated themselves in vice, and their consciences are seared. {FE 33.1} [FE 33.2] Many parents overrate the stability and good qualities of their children. They do not seem to consider that they will be exposed to the deceptive influences of vicious youth. Parents have their fears as they send them some distance away to school, but flatter themselves that as they have had good examples and religious instruction, they will be true to principle in their high school life. Many parents have but a faint idea to what extent licentiousness exists in these institutions of learning. In many cases the parents have labored hard and suffered many privations for the cherished object of 34 having their children obtain a finished education. And after all their efforts, many have the bitter experience of receiving their children from their course of studies with dissolute habits and ruined constitutions. And frequently they are disrespectful to their parents, unthankful, and unholy. These abused parents, who are thus rewarded by ungrateful children, lament that they sent their children from them, to be exposed to temptations, and come back to them physical, mental, and moral wrecks. With disappointed hopes and almost broken hearts, they see their children, of whom they had high hopes, follow in a course of vice and drag out a miserable existence. {FE 33.2} [FE 34.1] But there are those of firm principles, who answer the expectation of parents and teachers. They go through the course of schooling with clear consciences, and come forth with good constitutions, and morals unstained by corrupting influences. But the number is few. {FE 34.1} [FE 34.2] Some students put their whole being into their studies, and concentrate their mind upon the object of obtaining an education. They work the brain, but allow the physical powers to remain inactive. The brain is overworked, and the muscles become weak because they are not exercised. When these students graduate, it is evident that they have obtained their education at the expense of life. They have studied day and night, year after year, keeping their minds continually upon the stretch, while they have failed to sufficiently exercise their muscles. They sacrifice all for a knowledge of the sciences, and pass to their graves. {FE 34.2} [FE 34.3] Young ladies frequently give themselves up to study, to the neglect of other branches of education even more essential for practical life than the study of books. And after having obtained their education, they are often invalids for life. They neglected their health by remaining too much indoors, deprived of the pure air of heaven, and of the God-given sunlight. These young ladies might have come from their 35 schools in health, had they combined with their studies household labor and exercise in the open air. {FE 34.3} [FE 35.1] Health is a great treasure. It is the richest possession mortals can have. Wealth, honor, or learning is dearly purchased, if it be at the loss of the vigor of health. None of these attainments can secure happiness, if health is wanting. It is a terrible sin to abuse the health that God has given us; for every abuse of health enfeebles us for life, and makes us losers, even if we gain any amount of education. {FE 35.1} [FE 35.2] In many cases parents who are wealthy do not feel the importance of giving their children an education in the practical duties of life as well as in the sciences. They do not see the necessity, for the good of their children's minds and morals, and for their future usefulness, of giving them a thorough understanding of useful labor. This is due their children, that, should misfortune come, they could stand forth in noble independence, knowing how to use their hands. If they have a capital of strength, they cannot be poor, even if they have not a dollar. Many who in youth were in affluent circumstances, may be robbed of all their riches, and be left with parents and brothers and sisters dependent upon them for sustenance. Then how important that every youth be educated to labor, that they may be prepared for any emergency! Riches are indeed a curse when their possessors let them stand in the way of their sons and daughters obtaining a knowledge of useful labor, that they may be qualified for practical life. {FE 35.2} [FE 35.3] Those who are not compelled to labor, frequently do not have sufficient active exercise for physical health. Young men, for want of having their minds and hands employed in active labor, acquire habits of indolence, and frequently obtain what is most to be dreaded, a street education, lounging about stores, smoking, drinking, and playing cards. {FE 35.3} [FE 35.4] Young ladies will read novels, excusing themselves from active labor because they are in delicate health. Their feebleness 36 is the result of their lack of exercising the muscles God has given them. They may think they are too feeble to do housework, but will work at crochet and tatting, and preserve the delicate paleness of their hands and faces, while their care-burdened mothers toil hard to wash and iron their garments. These ladies are not Christians, for they transgress the fifth commandment. They do not honor their parents. But the mother is the one who is most to blame. She has indulged her daughters and excused them from bearing their share of household duties, until work has become distasteful to them, and they love and enjoy delicate idleness. They eat, and sleep, and read novels, and talk of the fashions, while their lives are useless. {FE 35.4} [FE 36.1] Poverty, in many cases, is a blessing; for it prevents youth and children from being ruined by inaction. The physical as well as the mental powers should be cultivated and properly developed. The first and constant care of parents should be to see that their children have firm constitutions, that they may be sound men and women. It is impossible to attain this object without physical exercise. For their own physical health and moral good, children should be taught to work, even if there is no necessity so far as want is concerned. If they would have pure and virtuous characters, they must have the discipline of well-regulated labor, which will bring into exercise all the muscles. The satisfaction that children will have in being useful, and in denying themselves to help others, will be the most healthful pleasure they ever enjoyed. Why should the wealthy rob themselves and their dear children of this great blessing? {FE 36.1} [FE 36.2] Parents, inaction is the greatest curse that ever came upon youth. Your daughters should not be allowed to lie in bed late in the morning sleeping away the precious hours lent them of God to be used for the best purpose, and for which they will have to give an account to Him. The mother does her daughters great injury by bearing the burdens that they 37 should share with her for their own present and future good. The course that many parents pursue in allowing their children to be indolent, and to gratify their desire for reading romance, is unfitting them for real life. Novel and storybook reading are the greatest evils in which youth can indulge. Novel and love-story readers always fail to make good, practical mothers. They are air-castle builders, living in an unreal, an imaginary world. They become sentimental, and have sick fancies. Their artificial life spoils them for anything useful. They are dwarfed in intellect, although they may flatter themselves that they are superior in mind and manners. Exercise in household labor is of the greatest advantage to young girls. {FE 36.2} [FE 37.1] Physical labor will not prevent the cultivation of the intellect. Far from it. The advantages gained by physical labor will balance a person and prevent the mind from being overworked. The toil will come upon the muscles, and relieve the wearied brain. There are many listless, useless girls who consider it unladylike to engage in active labor. But their characters are too transparent to deceive sensible persons in regard to their real worthlessness. They simper and giggle, and are all affectation. They appear as though they could not speak their words fairly and squarely, but torture all they say with lisping and simpering. Are these ladies? They were not born fools, but were educated such. It does not require a frail, helpless, overdressed, simpering thing to make a lady. A sound body is required for a sound intellect. Physical soundness, and a practical knowledge of all the necessary household duties, will never be hindrances to a well-developed intellect; both are highly important for a lady. {FE 37.1} [FE 37.2] All the powers of the mind should be called into use and developed, in order for men and women to have well-balanced minds. The world is full of one-sided men and women, who have become such because one set of their faculties was cultivated, while others were dwarfed from inaction. The education of most youth is a failure. They overstudy, while they 38 neglect that which pertains to practical business life. Men and women become parents without considering their responsibilities, and their offspring sink lower in the scale of human deficiency than they themselves. Thus the race is fast degenerating. The constant application to study, as the schools are now conducted, is unfitting youth for practical life. The human mind will have action. If it is not active in the right direction, it will be active in the wrong. In order to preserve the balance of the mind, labor and study should be united in the schools. {FE 37.2} [FE 38.1] Provision should have been made in past generations for education upon a larger scale. In connection with the schools should have been agricultural and manufacturing establishments. There should also have been teachers of household labor. And a portion of the time each day should have been devoted to labor, that the physical and mental powers might be equally exercised. If schools had been established upon the plan we have mentioned, there would not now be so many unbalanced minds. {FE 38.1} [FE 38.2] God prepared for Adam and Eve a beautiful garden. He provided for them everything that their wants required. He planted for them fruit-bearing trees of every variety. With a liberal hand He surrounded them with His bounties. The trees for usefulness and beauty, and the lovely flowers, which sprung up spontaneously, and flourished in rich profusion around them, were to know nothing of decay. Adam and Eve were rich indeed. They possessed Eden. Adam was lord in his beautiful domain. None can question the fact that he was rich. But God knew that Adam could not be happy unless he had employment. Therefore He gave him something to do; he was to dress the garden. {FE 38.2} [FE 38.3] If men and women of this degenerate age have a large amount of earthly treasure, which, in comparison with that paradise of beauty and wealth given the lordly Adam, is very insignificant, they feel themselves above labor, and educate 39 their children to look upon it as degrading. Such rich parents, by precept and example, instruct their children that money makes the gentleman and the lady. But our idea of the gentleman and the lady is measured by the intellect and the moral worth. God estimates not by dress. The exhortation of the inspired apostle Peter is, "Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." A meek and quiet spirit is exalted above worldly honor or riches. {FE 38.3} [FE 39.1] The Lord illustrates how He estimates the worldly wealthy, who lift up their souls unto vanity because of their earthly possessions, by the rich man who tore down his barns and built greater, that he might have room to bestow his goods. Forgetful of God, he failed to acknowledge whence all his possessions came. No grateful thanks ascended to his gracious Benefactor. He congratulated himself thus: "Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry." The Master, who had intrusted to him earthly riches with which to bless his fellow men and glorify his Maker, was justly angry at his ingratitude, and said, "Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God." Here we have an illustration of how the infinite God estimates man. An extensive fortune, or any degree of wealth, will not secure the favor of God. All these bounties and blessings come from Him, to prove, test, and develop the character of man. {FE 39.1} [FE 39.2] Men may have boundless wealth; yet if they are not rich toward God, if they have no interest to secure to themselves the heavenly treasure and divine wisdom, they are counted fools by their Creator, and we leave them just where God 40 leaves them. Labor is a blessing. It is impossible for us to enjoy health without labor. All the faculties should be called into use that they may be properly developed, and that men and women may have well-balanced minds. If the young had been given a thorough education in the different branches of labor, if they had been taught labor as well as the sciences, their education would have been of greater advantage to them. {FE 39.2} [FE 40.1] A constant strain upon the brain while the muscles are inactive, enfeebles the nerves, and students have an almost uncontrollable desire for change and exciting amusements. And when they are released, after being confined to study several hours each day, they are nearly wild. Many have never been controlled at home. They have been left to follow inclination, and they think that the restraint of the hours of study is a severe tax upon them; and not having anything to do after study hours, Satan suggests sport and mischief for a change. Their influence over other students is demoralizing. Those students who have had the benefits of religious teaching at home, and who are ignorant of the vices of society, frequently become the best acquainted with those whose minds have been cast in an inferior mold, and whose advantages for mental culture and religious training have been very limited. And they are in danger, by mingling in the society of this class, and by breathing an atmosphere that is not elevating, but that tends to lower and degrade the morals, of sinking to the same low level as their companions. It is the delight of a large class of students, in their unemployed hours, to have a high time. And very many of those who leave their homes innocent and pure, become corrupted by their associations at school. {FE 40.1} [FE 40.2] I have been led to inquire, Must all that is valuable in our youth be sacrificed in order that they may obtain a school education? Had there been agricultural and manufacturing establishments connected with our schools, and had competent teachers been employed to educate the youth in the 41 different branches of study and labor, devoting a portion of each day to mental improvement, and a portion to physical labor, there would now be a more elevated class of youth to come upon the stage of action to have influence in molding society. Many of the youth who would graduate at such institutions would come forth with stability of character. They would have perseverance, fortitude, and courage to surmount obstacles, and such principles that they would not be swayed by a wrong influence, however popular. There should have been experienced teachers to give lessons to young ladies in the cooking department. Young girls should have been instructed to manufacture wearing apparel, to cut, make, and mend garments, and thus become educated for the practical duties of life. {FE 40.2} [FE 41.1] For young men, there should be establishments where they could learn different trades, which would bring into exercise their muscles as well as their mental powers. If the youth can have but a one-sided education, which is of the greater consequence, a knowledge of the sciences, with all the disadvantages to health and life, or a knowledge of labor for practical life? We unhesitatingly answer, The latter. If one must be neglected, let it be the study of books. {FE 41.1} [FE 41.2] There are very many girls who have married and have families, who have but little practical knowledge of the duties devolving upon a wife and mother. They can read, and play upon an instrument of music; but they cannot cook. They cannot make good bread, which is very essential to the health of the family. They cannot cut and make garments, for they never learned how. They considered these things unessential, and in their married life they are as dependent upon some one to do these things for them as are their own little children. It is this inexcusable ignorance in regard to the most needful duties of life which makes very many unhappy families. {FE 41.2} [FE 41.3] The impression that work is degrading to fashionable life has laid thousands in the grave who might have lived. Those 42 who perform only manual labor, frequently work to excess without giving themselves periods of rest; while the intellectual class overwork the brain, and suffer for want of the healthful vigor that physical labor gives. If the intellectual would to some extent share the burden of the laboring class, and thus strengthen the muscles, the laboring class might do less, and devote a portion of their time to mental and moral culture. Those of sedentary and literary habits should take physical exercise, even if they have no need to labor so far as means are concerned. Health should be a sufficient inducement to lead them to unite physical with mental labor. {FE 41.3} [FE 42.1] Moral, intellectual, and physical culture should be combined in order to have well-developed, well-balanced men and women. Some are qualified to exercise greater intellectual strength than others, while others are inclined to love and enjoy physical labor. Both of these classes should seek to improve where they are deficient, that they may present to God their entire being, a living sacrifice, holy and acceptable to Him, which is their reasonable service. The habits and customs of fashionable society should not gauge their course of action. The inspired apostle Paul adds, "And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." {FE 42.1} [FE 42.2] The minds of thinking men labor too hard. They frequently use their mental powers prodigally; while there is another class whose highest aim in life is physical labor. The latter class do not exercise the mind. Their muscles are exercised, while their brains are robbed of intellectual strength; just as the minds of thinking men are worked, while their bodies are robbed of strength and vigor by their neglect to exercise the muscles. Those who are content to devote their lives to physical labor, and leave others to do the thinking for them, while they simply carry out what other brains have planned, will have strength of muscle, but feeble intellects. Their 43 influence for good is small in comparison to what it might be if they would use their brains as well as their muscles. This class fall more readily if attacked by disease, because the system is vitalized by the electrical force of the brain to resist disease. {FE 42.2} [FE 43.1] Men who have good physical powers should educate themselves to think as well as to act, and not depend upon others to be brains for them. It is a popular error with a large class to regard work as degrading. Therefore young men are very anxious to educate themselves to become teachers, clerks, merchants, lawyers, and to occupy almost any position that does not require physical labor. Young women regard housework as demeaning. And although the physical exercise required to perform household labor, if not too severe, is calculated to promote health, yet they will seek for an education that will fit them to become teachers or clerks, or will learn some trade which will confine them indoors to sedentary employment. The bloom of health fades from their cheeks, and disease fastens upon them, because they are robbed of physical exercise, and their habits are perverted generally. All this because it is fashionable! They enjoy delicate life, which is feebleness and decay. {FE 43.1} [FE 43.2] True, there is some excuse for young women not choosing housework for employment, because those who hire kitchen girls generally treat them as servants. Frequently their employers do not respect them, and treat them as though they were unworthy to be members of their families. They do not give them the privileges they do the seamstress, the copyist, and the teacher of music. But there can be no employment more important than that of housework. To cook well, to present healthful food upon the table in an inviting manner, requires intelligence and experience. The one who prepares the food that is to be placed in our stomachs, to be converted into blood to nourish the system, occupies a most important and elevated position. The position of copyist, dressmaker, 44 or music teacher cannot equal in importance that of the cook. {FE 43.2} [FE 44.1] The foregoing is a statement of what might have been done by a proper system of education. Time is too short now to accomplish that which might have been done in past generations; but we can do much, even in these last days, to correct the existing evils in the education of youth. And because time is short, we should be in earnest, and work zealously to give the young that education which is consistent with our faith. We are reformers. We desire that our children should study to the best advantage. In order to do this, employment should be given them which will call the muscles into exercise. Daily, systematic labor should constitute a part of the education of the youth, even at this late period. Much can now be gained by connecting labor with schools. In following this plan, the students will realize elasticity of spirit and vigor of thought, and will be able to accomplish more mental labor in a given time than they could by study alone. And they can leave school with their constitutions unimpaired, and with strength and courage to persevere in any position in which the providence of God may place them. {FE 44.1} [FE 44.2] Because time is short, we should work with diligence and double energy. Our children may never enter college, but they can obtain an education in those essential branches which they can turn to a practical use, and which will give culture to the mind, and bring its powers into use. Very many youth who have gone through a college course have not obtained that true education that they can put to practical use. They may have the name of having a collegiate education, but in reality they are only educated dunces. {FE 44.2} [FE 44.3] There are many young men whose services God would accept, if they would consecrate themselves to Him unreservedly. If they would exercise those powers of the mind in the service of God which they use in serving themselves and in acquiring property, they would make earnest, persevering, successful laborers in the vineyard of the Lord. Many of our 45 young men should turn their attention to the study of the Scriptures, that God may use them in His cause. But they do not become as intelligent in spiritual knowledge as in temporal things; therefore they fail to do the work of God which they could do with acceptance. There are but few to warn sinners and win souls to Christ, when there should be many. Our young men generally are wise in worldly matters, but not intelligent in regard to the things of the kingdom of God. They might turn their minds in a heavenly, divine channel, and walk in the light, going on from one degree of light and strength to another, until they could turn sinners to Christ, and point the unbelieving and desponding to a bright track heavenward. And when the warfare is ended, they might be welcomed to the joy of their Lord. {FE 44.3} [FE 45.1] Young men should not enter upon the work of explaining the Scriptures and lecturing upon the prophecies, when they do not have a knowledge of the important Bible truths they try to explain to others. They may be deficient in the common branches of education, and therefore fail to do the amount of good they could do if they had had the advantages of a good school. Ignorance will not increase the humility or spirituality of any professed follower of Christ. The truths of the divine word can be best appreciated by an intellectual Christian. Christ can be best glorified by those who serve Him intelligently. The great object of education is to enable us to use the powers which God has given us in such a manner as will best represent the religion of the Bible and promote the glory of God. {FE 45.1} [FE 45.2] We are indebted to Him who gave us existence, for all the talents which have been intrusted to us; and it is a duty we owe to our Creator to cultivate and improve upon the talents He has committed to our trust. Education will discipline the mind, develop its powers, and understandingly direct them, that we may be useful in advancing the glory of God. We need a school where those who are just entering the ministry 46 may be taught at least the common branches of education, and where they may also learn more perfectly the truths of God's word for this time. In connection with these schools, lectures should be given upon the prophecies. Those who really have good abilities such as God will accept to labor in His vineyard, would be very much benefited by only a few months' instruction at such a school.--Test., Vol. III, pages 131-160, 1872. {FE 45.2} [FE 47.1] Chap. 2 -Christ an Educator The human mind is susceptible of the highest cultivation. A life devoted to God should not be a life of ignorance. Many speak against education because Jesus chose uneducated fishermen to preach His gospel. They assert that He showed preference for the uneducated. Many learned and honorable men believed His teaching. Had these fearlessly obeyed the convictions of their consciences, they would have followed Him. Their abilities would have been accepted, and employed in the service of Christ, had they offered them. But they had not moral power, in face of the frowning priests and jealous rulers, to confess Christ, and venture their reputation in connection with the humble Galilean. {FE 47.1} [FE 47.2] He who knew the hearts of all, understood this. If the educated and noble would not do the work they were qualified to do, Christ would select men who would be obedient and faithful in doing His will. He chose humble men and connected them with Himself, that He might educate them to carry forward the great work on earth when He should leave it. {FE 47.2} [FE 47.3] Christ was the light of the world. He was the fountain of all knowledge. He was able to qualify the unlearned fishermen to receive the high commission He would give them. The lessons of truth given these lowly men were of mighty significance. They were to move the world. It seemed but a simple thing for Jesus to connect these humble persons with Himself; but it was an event productive of tremendous results. Their words and their works were to revolutionize the world. {FE 47.3} [FE 47.4] Jesus did not despise education. The highest culture of the mind, if sanctified through the love and the fear of God, receives His fullest approval. The humble men chosen by Christ were with Him three years, subject to the refining 48 influence of the Majesty of Heaven. Christ was the greatest educator the world ever knew. {FE 47.4} [FE 48.1] God will accept the youth with their talent, and their wealth of affection, if they will consecrate themselves to Him. They may reach to the highest point of intellectual greatness; and if balanced by religious principle they can carry forward the work which Christ came from Heaven to accomplish, and in thus doing be co-workers with the Master. {FE 48.1} [FE 48.2] The students at our College have valuable privileges, not only of obtaining a knowledge of the sciences, but also of learning how to cultivate and practice virtues which will give them symmetrical characters. They are God's responsible moral agents. The talents of wealth, station, and intellect are given of God in trust to man for his wise improvement. These varied trusts He has distributed proportionately to the known powers and capacities of His servants, to every one his work. {FE 48.2} [FE 48.3] The Giver expects returns corresponding to the gifts. The humblest gift is not to be despised or left inactive. The little rivulet does not say, I will not flow along my narrow channel because I am not a mighty river. The spires of grass do not refuse to grow because they are not forest trees. The lamp does not refuse to give its little light because it is not a star. The moon and stars do not refuse to shine because they have not the brilliant light of the sun. Every person has his own peculiar sphere and vocation. Those who make the most of their God-given opportunities will return to the Giver, in their improvement, an interest proportionate to the intrusted capital. {FE 48.3} [FE 48.4] The Lord does not reward the great amount of labor. He does not regard the greatness of the work so much as the fidelity with which it is done. The good and faithful servants are rewarded. As we cultivate the powers God has given us here, we shall increase in knowledge and perception, and be enabled to comprehend and value the immortal life. Those who have abused their God-given privileges in this life, and 49 have been content with their ignorance, having their minds completely occupied with subjects of trivial value to themselves or others, will not comprehend personal responsibility, subdue evil tendencies, and strengthen high resolves for a purer, higher, holier life. {FE 48.4} [FE 49.1] The youth should be learners for the next world. Perseverance in the acquisition of knowledge, controlled by the fear and love of God, will give them an increased power for good in this life, and those who have made the most of their privileges to reach the highest attainments here, will take these valuable acquisitions with them into the future life. They have sought and obtained that which is imperishable. The capability to appreciate the glories that "eye hath not seen, nor ear heard," will be proportionate to the attainments reached in the cultivation of the faculties in this life. {FE 49.1} [FE 49.2] Those who will empty their hearts of vanity and rubbish, through the grace of God may purify the chambers of the mind, and make it a storehouse of knowledge, purity, and truth. And it will be continually reaching beyond the narrow boundaries of worldly thought, into the vastness of the Infinite. The justice and mercy of God will be unfolded to the moral perceptions. The grievous character of sin, with its results, will be discerned. The character of God, His love manifested in giving His Son to die for the world, and the beauty of holiness, are exalted themes for contemplation. These will strengthen the intellect, and bring man into close communion with the Infinite One.--Review and Herald, June 21, 1877. {FE 49.2} [FE 50.1] Chap. 3 - An Appeal for Our Students We have had many fears that students who attend Battle Creek College will fail to receive all the benefit they might, in the way of religious culture, from the families that furnish them rooms. Some families do not enjoy the sweet influences of the religion of Christ, although they are professed Christians. The influence which this class of persons exert over the students is more objectionable than that of those who make no pretensions to godliness. These irreligious, irresponsible formalists may stand forth before the world in pretentious leaves, while, like the barren fig-tree they are wholly destitute of that which alone our Saviour values,--fruit to His glory. The work wrought on the heart by the grace of God, they know nothing about. These persons exert an influence which is detrimental to all with whom they associate. There should be committees, to see that the homes provided for the students are not with mere formalists, who have no burden for the souls of the dear youth. {FE 50.1} [FE 50.2] Very much may be done for those who are deprived of the softening, subduing influences of the home circle. The spirit manifested by many shows that the language of the heart is, "'Am I my brother's keeper?' I have no burden or responsibility aside from my own family. I have no special burden or interest for the students who occupy rooms in my house." I would ask these persons if they have burdens and feel responsibilities for their own children. I am sorry to see so little anxiety on the part of some parents that all the influences surrounding their children should be favorable to the formation of Christian character; but those who do have soul-burdens for their own loved ones should not selfishly confine their interest to their own family. Jesus is our example in all things; but He has given us no example of such selfishness as we see manifested by many who profess to be His followers. 51 If we abide in Christ, and His love abides in us, we shall love those for whom Christ died; for He has commanded His followers to love one another as He has loved them. Do we who profess His name obey this injunction? If we fail in this point we shall in others also. Had Christ studied His own profit, convenience, and pleasure, the world would have been left to perish in its sin and corruption. {FE 50.2} [FE 51.1] A strange indifference in reference to the salvation of souls seems to have taken possession of many professed Christians. Sinners may be perishing all around them, and they have no particular burden in the matter. Will Christ say to these indifferent ones, "Well done, good and faithful servant, enter thou into the joy of thy Lord"? The joy of Christ consists in seeing souls redeemed through the sacrifice He has made for them. {FE 51.1} [FE 51.2] Young men and women who are not under home influences need some one to look after them, and to manifest some interest for them; and those who do this are supplying a great lack, and are as verily doing a work for God and the salvation of souls as the minister in the pulpit. This work of disinterested benevolence in laboring for the good of the youth is no more than God requires of every one of us. How earnestly should the experienced Christian work to prevent the formation of those habits that indelibly mar the character. Let the followers of Christ make the word of God attractive to the youth. Let your own characters, softened and subdued by the beauties of holiness, be a daily, hourly sermon to the youth. Manifest no spirit of grumbling; but win them to holiness of life and obedience to God. Some professors, by their sourness, repel the young. The hearts of youth are now like impressible wax, and you may lead them to admire the Christian character; but in a few years the wax may become granite. {FE 51.2} [FE 51.3] I call upon the professed Christians of Battle Creek as a church and as individuals, take up your God-given responsibilities. Walk with God yourselves; and exert an influence 52 over the young which shall preserve them from falling under the manifold temptations made attractive to seduce the young of this generation. Satan is getting the start of God's professed people. They seem to be asleep to the dangers of the young, and the ruin that threatens them. Satan exultingly displays his victories gained over the youth; and those who profess to be soldiers of the cross allow him to take his victims from under the very rooftree, and appear wonderfully reconciled. {FE 51.3} [FE 52.1] The cases of many are looked upon as hopeless by those who did not reach out a helping hand to save them. Some of these might have been saved; and even now, if proper interest was manifested in them, they could be reached. What have any of us that we did not receive? We are debtors to Christ for every ability, every grace, every good thought, and every proper action. Of ourselves we have nothing of which to boast. In lowliness and humility, let us bow at the foot of the cross; and let all our words and acts be such as shall win others to Christ, and not drive them farther from Him. {FE 52.1} [FE 52.2] I address you who reside at the great center of the work. You cannot be careless, irreverent formalists all to yourselves. Many witnesses are looking upon you, and many pattern after your course. An irreligious life not only seals your own condemnation, but ruins others also. You who live where such weighty interests are to be maintained, should be minute men, faithful sentinels, never off guard. One incautious moment spent in selfish ease or in self-gratification may give the enemy an advantage which years of hard labor may not recover. Those who choose Battle Creek for their home should be men and women of faith and prayer, true to the interests of those around them. There is no safety only as they walk with God. {FE 52.2} [FE 52.3] There will be diversity of character among the youth who attend the College at Battle Creek. They have been differently educated and trained. Many have been left to follow the bent of their own inexperienced minds. The parents have 53 thought they loved their children, but have proved themselves their worst enemies. They have let evil go unrestrained. They have allowed their children to cherish sin, which is like cherishing and petting a viper, that will not only sting the victim who cherishes it, but all with whom he is connected. {FE 52.3} [FE 53.1] Some of these petted children are among the students who attend our College. Teachers, and all who are interested in the students and would help them, have an unenviable task in seeking to benefit this class of untamed youth. They have not been in subjection to their parents at home, and have no idea of having a head at school or in the homes where they board. What faith, and patience, and grace, and wisdom are required to deal with these neglected, much-to-be-pitied youth. The deceived parents may even take sides with the children against school and home discipline. They would restrain others from doing the duty God requires of them, and which they have grossly neglected. What wisdom from God is needed to deal justly and love mercy under these trying circumstances. How difficult to balance in the right direction minds that have been warped by this mismanagement. While some have been unrestrained, others have been governed too much; and when away from the vigilant hands that held the reins of control harshly, leaving love and mercy out of the question, they have felt that they would not be dictated to by any one. They despise the very thought of restraint. {FE 53.1} [FE 53.2] Should not those who have the difficult task of educating these young people and molding their characters have the faithful prayers of the children of God? Care, burdens, and weighty responsibilities must fall to the lot of the conscientious, God-fearing teacher, as well as that of the burden-bearing fathers and mothers in Israel who reside in Battle Creek. All sincere Christians, who value souls for whom Christ died, will make earnest efforts to do all in their power to correct even the wrongs and neglects of the natural parents. The teachers will feel that they have a duty devolving upon them 54 to present their pupils before the world and before God with symmetrical characters and well-balanced minds. But the teachers cannot bear all this burden, and should not be expected to be alone responsible for the good manners and elevated morals of their pupils. Every family that provides rooms for them should have rules to which they must conform. It will not be doing them or their parents a kindness to allow them to form lawless habits and break or deface furniture. If they have exuberant spirits and pent-up energy, let them do vigorous manual labor, until weariness prepares them to appreciate rest in their rooms. {FE 53.2} [FE 54.1] The rooms of some of the students last year bore an unfavorable record of the roomers. If students are coarse and rude, their rooms frequently make this fact apparent. Reckless sport, boisterous laughter, and late hours should not be tolerated by those who rent rooms. If they allow this conduct in the students, they do them a serious wrong, and make themselves, in a great degree, responsible for the misconduct. The rooms of students should be frequently visited, to see if they are favorable to health and comfort, and to ascertain if all are living in accordance with the rules of the school. Any remissness should be pointed out, and the students should be faithfully labored with. If they are insubordinate and will not be controlled, they are better off at home, and the school is better off without them. Our College should not become depraved for the sake of a few lawless students. The colleges in our land are many of them places where the youth are in danger of becoming immoral and depraved through these evil associations. {FE 54.1} [FE 54.2] The associations of our students is an important matter, and should not be neglected. Many who come to our College are professed Christians. Especial interest should be manifested in these, and they should be encouraged in their endeavors to live a Christian life. They should be guarded, as far as possible, from the temptations that meet the youth 55 whichever way they may turn. To those who have had years of experience, the temptations which overcome these young people may seem so light and trivial that they will withdraw their sympathies from the tempted and tried ones. This is wrong. Their own life and early experience may have been even more varying than those of the youth they would censure for their weakness. {FE 54.2} [FE 55.1] Many who profess to be followers of Christ are weak in moral power. They have never been heroes of the cross, and are easily attracted from their allegiance to God by selfish pleasures or amusements. These persons should be helped. They should not be left to chance in choosing their companions and roommates. Those who love and fear God should bear the burden of these cases upon their souls, and should move discreetly in changing unfavorable associations. Christian youth who are inclined to be influenced by irreligious associates should have for companions those who will strengthen good resolutions and religious inclinations. A well-disposed, religiously inclined youth, and even a professor of religion, may lose his religious impressions by association with one who speaks lightly of sacred and religious things, and perhaps ridicules them, and who lacks reverence and conscientiousness. A little leaven may leaven the lump. Some are weak in faith; but if placed with proper roommates, whose influence is strong for the right, they may be balanced in the right direction, obtain a valuable religious experience, and be successful in the formation of Christian character. {FE 55.1} [FE 55.2] I would that our brethren and sisters would watch for souls as they that must give an account. My mind has been deeply exercised upon this subject. I would urge upon those who profess Christ the necessity of putting on the whole armor; then work for our youth who attend Battle Creek College. They may not need sermons and long censorious lectures as much as they need genuine interest. Let them know by your works that you love them and have a care for their souls. 56 If you would manifest for the tender youth now coming to Battle Creek, who are thrown into the very arms of the church, one half the care you have for your temporal interests, you might bind them to you by the strongest bonds of sympathy; and your influence over them would be a power for good.--Review and Herald, February 21, 1878. {FE 55.2} [FE 57.1] Chap. 4 - Thoughts on Education No work every undertaken by man requires greater care and skill than the proper training and education of youth and children. There are no influences so potent as those which surround us in our early years. Says the wise man, "Train up a child in the way he should go: and when he is old, he will not depart from it." The nature of man is threefold, and the training enjoined by Solomon comprehends the right development of the physical, intellectual, and moral powers. To perform this work aright, parents and teachers must themselves understand "the way the child should go." This embraces more than a knowledge of books or the learning of the schools. It comprehends the practice of temperance, brotherly kindness, and godliness; the discharge of our duty to ourselves, to our neighbors, and to God. {FE 57.1} [FE 57.2] The training of children must be conducted on a different principle from that which governs the training of irrational animals. The brute has only to be accustomed to submit to its master; but the child must be taught to control himself. The will must be trained to obey the dictates of reason and conscience. A child may be so disciplined as to have, like the beast, no will of its own, his individuality being lost in that of his teacher. Such training is unwise, and its effect disastrous. Children thus educated will be deficient in firmness and decision. They are not taught to act from principle; the reasoning powers are not strengthened by exercise. So far as possible, every child should be trained to self-reliance. By calling into exercise the various faculties, he will learn where he is strongest, and in what he is deficient. A wise instructor will give special attention to the development of the weaker traits, that the child may form a well-balanced, harmonious character. {FE 57.2} [FE 57.3] In some schools and families, children appear to be 58 well-trained, while under the immediate discipline, but when the system which has held them to set rules is broken up, they seem to be incapable of thinking, acting, or deciding for themselves. Had they been taught to exercise their own judgment as fast and as far as practicable, the evil would have been obviated. But they have so long been controlled by parents or teachers as to wholly rely upon them. He who seeks to have the individuality of his scholars merged in his own, so that reason, judgment, and conscience shall be subject to his control, assumes an unwarranted and fearful responsibility. Those who train their pupils to feel that the power lies in themselves to become men and women of honor and usefulness, will be the most permanently successful. Their work may not appear to the best advantage to careless observers, and their labor may not be valued so highly as that of the instructor who holds absolute control, but the after-life of the pupils will show the results of the better plan of education. {FE 57.3} [FE 58.1] Both parents and teachers are in danger of commanding and dictating too much, while they fail to come sufficiently into social relation with their children or their scholars. They maintain too great a reserve, and exercise their authority in a cold, unsympathizing manner, which tends to repel instead of winning confidence and affection. If they would oftener gather the children about them, and manifest an interest in their work, and even in their sports, they would gain the love and confidence of the little ones, and the lesson of respect and obedience would be far more readily learned; for love is the best teacher. A similar interest manifested for the youth will secure like results. The young heart is quick to respond to the touch of sympathy. {FE 58.1} [FE 58.2] Let it never be forgotten that the teacher must be what he desires his pupils to become. Hence, his principles and habits should be considered as of greater importance than even his literary qualifications. He should be a man who fears God, and feels the responsibility of His work. He should understand 59 the importance of physical, mental, and moral training, and should give due attention to each. He who would control his pupils must first control himself. To gain their love, he must show by look and word and act that his heart is filled with love for them. At the same time, firmness and decision are indispensable in the work of forming right habits, and developing noble characters. {FE 58.2} [FE 59.1] Physical training should occupy an important place in every system of education. It is the duty of parents and teachers to become acquainted with the human organism and the laws by which it is governed, and so far as possible, to secure to their children and pupils that greatest of all earthly blessings, "a sound mind in a sound body." Myriads of children die annually, and many more are left to drag out a life of wretchedness, perhaps of sin, because of the ignorance or neglect of parents and teachers. {FE 59.1} [FE 59.2] Many a mother spends hours and even days in needless work merely for display, and yet has no time to obtain the information necessary that she may preserve the health of her children. She trusts their bodies to the doctor, and their souls to the minister, that she may go on undisturbed in her worship of fashion. To become acquainted with the wonderful mechanism of the human frame, to understand the dependence of one organ upon another, for the healthful action of all, is a work in which she has no interest. Of the mutual influence of mind and body, she knows little. The mind itself, that wonderful endowment which allies the finite with the infinite, she does not understand. {FE 59.2} [FE 59.3] For generations, the system of popular education, for children especially, has been destructive to health, and even to life itself. Five and even six hours a day young children have passed in schoolrooms not properly ventilated nor sufficiently large for the healthful accommodation of the scholars. The air of such rooms soon becomes poisonous to the lungs that inhale it. And here the little ones, with their active, restless 60 bodies, and no less active and restless minds, have been kept unoccupied during the long summer days, when the fair world without called them to gather health and happiness with the birds and flowers. Many children have at best but a slight hold on life. Confinement in school makes them nervous and diseased. Their bodies become dwarfed from want of exercise and the exhausted condition of the nervous system. If the lamp of life goes out, parents and teachers are far from suspecting that they themselves had aught to do with quenching the vital spark. The sad bereavement is looked upon as a special dispensation of Providence, when the truth is, inexcusable ignorance and neglect of nature's laws had destroyed the life of these children. God designed them to live in the enjoyment of health and vigor, to develop pure, noble, and lovely characters, to glorify Him in this life and to praise Him forever in the future life. {FE 59.3} [FE 60.1] Who can estimate the lives that have been wrecked by cultivating the intellectual to the neglect of the physical powers? The course of injudicious parents and teachers in stimulating the young mind by flattery or fear, has proved fatal to many a promising pupil. Instead of urging them on with every possible incentive, a judicious instructor will rather restrain the too active mind until the physical constitution has become strong enough to sustain mental effort. {FE 60.1} [FE 60.2] That the youth may have health and cheerfulness, which are dependent upon normal physical and mental development, care must be given to the proper regulation of study, labor, and amusement. Those who are closely confined to study to the neglect of physical exercise, are injuring the health by so doing. The circulation is unbalanced, the brain having too much blood and the extremities too little. Their studies should be restricted to a proper number of hours, and then time should be given to active labor in the open air. {FE 60.2} [FE 60.3] Little children should be permitted to run and play out of doors, enjoying the fresh, pure air, and the life-giving sunshine. 61 Let the foundation of a strong constitution be laid in early life. Parents should be the only teachers of their children, until they are eight or ten years of age. Let the mother have less care for the artificial, let her refuse to devote her powers to the slavery of fashionable display, and find time to cultivate in herself and her children a love for the beautiful things of nature. Let her point them to the glories spread out in the heavens, to the thousand forms of beauty that adorn the earth, and then tell them of Him who made them all. Thus she can lead their young minds up to the Creator, and awaken in their hearts reverence and love for the Giver of every blessing. The fields and hills -- nature's audience chamber -- should be the schoolroom for little children. Her treasures should be their textbook. The lessons thus imprinted upon their minds will not be soon forgotten. {FE 60.3} [FE 61.1] God's works in nature have lessons of wisdom and gifts of healing for all. The ever-varying scenes of the recurring seasons constantly present fresh tokens of His glory, His power, and His love. Well were it for older students, while they labor to acquire the arts and learning of men, to also seek more of the wisdom of God,-- to learn more of the divine laws, both natural and moral. In obedience to these are life and happiness, in this world and in the world to come.--Review and Herald, Jan. 10, 1882. {FE 61.1} [FE 62.1] Chap. 5 - A Visit to College City A few weeks since, I visited College City (California), to speak, by invitation, upon the subject of temperance. The church was tendered for the occasion, and there was a good attendance. The people of this place have already taken a praiseworthy stand upon temperance principles. In fact, it was upon this condition that a college was established here. The land upon which the college building stands, with a large tract surrounding it, was donated to the Christian Church for educational purposes, with the stipulation that no saloon should ever be opened within three miles of the college. This agreement seems to have been faithfully kept. We would feel that the youth were much safer in attending school in such a town than where there are saloons open day and night on every street corner. {FE 62.1} [FE 62.2] The rules of this college strictly guard the association of young men and young women during the school term. It is only when these rules are temporarily suspended, as is sometimes the case, that gentlemen are permitted to accompany ladies to and from public gatherings. Our own College at Battle Creek has similar regulations, though not so stringent. Such rules are indispensable to guard the youth from the danger of premature courtship and unwise marriage. Young people are sent to school by their parents to obtain an education, not to flirt with the opposite sex. The good of society, as well as the highest interest of the students, demands that they shall not attempt to select a life partner while their own character is yet undeveloped, their judgment immature, and while they are at the same time deprived of parental care and guidance. {FE 62.2} [FE 62.3] It is because the home training is defective that the youth are so unwilling to submit to proper authority. I am a mother; I know whereof I speak, when I say that youth and children 63 are not only safer but happier under wholesome restraint than when following their own inclination. Parents, your sons and daughters are not properly guarded. They should never be permitted to go and come when they please, without your knowledge and consent. The unbounded freedom granted to children at this age has proved the ruin of thousands. How many are allowed to be in the streets at night, and parents are content to be ignorant of the associates of their children. Too often, companions are chosen whose influence tends only to demoralize. {FE 62.3} [FE 63.1] Under the cover of darkness, boys collect in groups to learn their first lessons in card-playing, gambling, smoking, and wine or beer sipping. The sons of religious parents venture into the saloons for an oyster supper, or some similar indulgence, and thus place themselves in the way of temptation. The very atmosphere of these resorts is redolent with blasphemy and pollution. No one can long remain in it without becoming corrupted. It is by such associations that promising youth are becoming inebriates and criminals. The very beginnings of the evil should be guarded against. Parents, unless you know that their surroundings are unexceptionable, do not permit your children to go into the streets after nightfall to engage in out-door sports, or to meet other boys for amusement. If this rule be rigidly enforced, obedience to it will become habitual, and the desire to transgress will soon cease. {FE 63.1} [FE 63.2] Those who are seeking to shield the youth from temptation and to prepare them for a life of usefulness, are engaged in a good work. We are glad to see in any institution of learning a recognition of the importance of proper restraint and discipline for the young. May the efforts of all such instructors be crowned with success.--Signs of the Times, March 2, 1882 {FE 63.2} [FE 64.1] Chap. 6 - The Home and the School It is the boast of the present age that never before did men possess so great facilities for the acquirement of knowledge, or manifest so general an interest in education. Yet despite this vaunted progress, there exists an unparalleled spirit of insubordination and recklessness in the rising generation; mental and moral degeneracy are well-nigh universal. Popular education does not remedy the evil. The lax discipline in many institutions of learning has nearly destroyed their usefulness, and in some cases rendered them a curse rather than a blessing. This fact has been seen and deplored, and earnest efforts have been made to remedy the defects in our educational system. There is urgent need of schools in which the youth may be trained to habits of self-control, application, and self-reliance, of respect for superiors and reverence for God. With such training, we might hope to see the young prepared to honor their Creator and to bless their fellow men. {FE 64.1} [FE 64.2] It was to secure these objects that our own College at Battle Creek was founded. But those who endeavor to accomplish such a work, find that their undertaking is fraught with many and grave difficulties. The evil which underlies all others, and which often counteracts the efforts of the best instructors, is to be found in the home discipline. Parents do not see the importance of shielding their children from the gilded temptations of this age. They do not exercise proper control themselves, and hence do not rightly appreciate its value. {FE 64.2} [FE 64.3] Many fathers and mothers err in failing to second the efforts of the faithful teacher. Youth and children, with their imperfect comprehension and undeveloped judgment, are not always able to understand all the teacher's plans and methods. Yet when they bring home reports of what is said and done at school, these are discussed by the parents in the family circle, and the course of the teacher is criticised without restraint. 65 Here the children learn lessons that are not easily unlearned. Whenever they are subjected to unaccustomed restraint, or required to apply themselves to hard study, they appeal to their injudicious parents for sympathy and indulgence. Thus a spirit of unrest and discontent is encouraged, the school as a whole suffers from the demoralizing influence, and the teacher's burden is rendered much heavier. But the greatest loss is sustained by the victims of parental mismanagement. Defects of character which a right training would have corrected, are left to strengthen with years, to mar and perhaps destroy the usefulness of their possessor. {FE 64.3} [FE 65.1] As a rule it will be found that the students most ready to complain of school discipline are those who have received a superficial education. Having never been taught the necessity of thoroughness, they regard it with dislike. Parents have neglected to train their sons and daughters to the faithful performance of domestic duties. Children are permitted to spend their hours in play, while father and mother toil on unceasingly. Few young persons feel that it is their duty to bear a part of the family burden. They are not taught that the indulgence of appetite, or the pursuit of ease or pleasure, is not the great aim of life. {FE 65.1} [FE 65.2] The family circle is the school in which the child receives its first and most enduring lessons. Hence parents should be much at home. By precept and example, they should teach their children the love and the fear of God; teach them to be intelligent, social, affectionate, to cultivate habits of industry, economy, and self-denial. By giving their children love, sympathy, and encouragement at home, parents may provide for them a safe and welcome retreat from many of the world's temptations. {FE 65.2} [FE 65.3] "No time," says the father, "I have no time to give to the training of my children, no time for social and domestic enjoyments." Then you should not have taken upon yourself the responsibility of a family. By withholding from them the 66 time which is justly theirs, you rob them of the education which they should have at your hands. If you have children, you have a work to do, in union with the mother, in the formation of their characters. Those who feel that they have an imperative call to labor for the improvement of society, while their own children grow up undisciplined, should inquire if they have not mistaken their duty. Their own household is the first missionary field in which parents are required to labor. Those who leave the home garden to grow up to thorns and briers, while they manifest great interest in the cultivation of their neighbor's plot of ground, are disregarding the word of God. {FE 65.3} [FE 66.1] I repeat, it is the lack of love and piety, and the neglect of proper discipline at home, that creates so much difficulty in schools and colleges. There is a fearful state of coldness and apathy among professed Christians. They are unfeeling, uncharitable, unforgiving. These evil traits, first indulged at home, exert their baleful influence in all the associations of daily life. If the spirit of kindness and courtesy were cherished by parents and children, it would be seen also in the intercourse between teacher and pupil. Christ should be an honored guest in the family circle, and His presence is no less needed in the class room. Would that the converting power of God might soften and subdue the hearts of parents and children, teachers and students, and transform them into the likeness of Christ. {FE 66.1} [FE 66.2] Fathers and mothers should carefully and prayerfully study the characters of their children. They should seek to repress and restrain those traits that are too prominent, and to encourage others which may be deficient, thus securing harmonious development. This is no light matter. The father may not consider it a great sin to neglect the training of his children; but thus does God regard it. Christian parents need a thorough conversion upon this subject. Guilt is accumulating upon them, and the consequences of their actions reach 67 down from their own children to children's children. The ill-balanced mind, the hasty temper, the fretfulness, envy, or jealousy, bear witness to parental neglect. These evil traits of character bring great unhappiness to their possessors. How many fail to receive from companions and friends the love which they might have, if they were more amiable. How many create trouble wherever they go, and in whatever they are engaged! {FE 66.2} [FE 67.1] Children have claims which their parents should acknowledge and respect. They have a right to such an education and training as will make them useful, respected, and beloved members of society here, and give them a moral fitness for the society of the pure and holy hereafter. The young should be taught that both their present and their future well-being depend to a great degree on the habits they form in childhood and youth. They should be early accustomed to submission, self-denial, and a regard for others' happiness. They should be taught to subdue the hasty temper, to withhold the passionate word, to manifest unvarying kindness, courtesy, and self-control. Fathers and mothers should make it their life-study that their children may become as nearly perfect in character as human effort, combined with divine aid, can make them. This work, with all its importance and responsibility, they have accepted, in that they have brought children into the world. {FE 67.1} [FE 67.2] Parents must see that their own hearts and lives are controlled by the divine precepts, if they would bring up their children in the nurture and admonition of the Lord. They are not authorized to fret and scold and ridicule. They should never taunt their children with perverse traits of character, which they themselves have transmitted to them. This mode of discipline will never cure the evil. Parents, bring the precepts of God's word to admonish and reprove your wayward children. Show them a "thus saith the Lord" for your requirements. A reproof which comes as the word of 68 God is far more effective than one falling in harsh, angry tones from the lips of parents. {FE 67.2} [FE 68.1] Wherever it seems necessary to deny the wishes or oppose the will of a child, he should be seriously impressed with the thought that this is not done for the gratification of the parents, or to indulge arbitrary authority, but for his own good. He should be taught that every fault uncorrected will bring unhappiness to himself, and will displease God. Under such discipline, children will find their greatest happiness in submitting their own will to the will of their Heavenly Father. {FE 68.1} [FE 68.2] Some parents -- and some teachers, as well -- seem to forget that they themselves were once children. They are dignified, cold, and unsympathetic. Wherever they are brought in contact with the young,-- at home, in the day school, the Sabbath school, or the church,-- they maintain the same air of authority, and their faces habitually wear a solemn, reproving expression. Childish mirth or waywardness, the restless activity of the young life, finds no excuse in their eyes. Trifling misdemeanors are treated as grave sins. Such discipline is not Christlike. Children thus trained fear their parents or teachers, but do not love them; they do not confide to them their childish experiences. Some of the most valuable qualities of mind and heart are chilled to death, as a tender plant before the wintry blast. {FE 68.2} [FE 68.3] Smile, parents; smile, teachers. If your heart is sad, let not your face reveal the fact. Let the sunshine from a loving, grateful heart light up the countenance. Unbend from your iron dignity, adapt yourselves to the children's needs, and make them love you. You must win their affection, if you would impress religious truth upon their heart. {FE 68.3} [FE 68.4] Jesus loved the children. He remembered that He was once a child, and His benevolent countenance won the affections of the little ones. They loved to play around Him, and to stroke that loving face with their innocent hands. When the Hebrew mothers brought their babes to be blessed by the dear Saviour 69 the disciples deemed the errand of too little importance to interrupt His teachings. But Jesus read the earnest longing of those mothers' hearts, and checking His disciples, He said, "Suffer little children, and forbid them not, to come unto Me: for of such is the kingdom of heaven." {FE 68.4} [FE 69.1] Parents, you have a work to do for your children which no other can do. You cannot shift your responsibilities upon another. The father's duty to his children cannot be transferred to the mother. If she performs her own duty, she has burden enough to bear. Only by working in unison, can the father and mother accomplish the work which God has committed to their hands. {FE 69.1} [FE 69.2] That time is worse than lost to parents and children which is devoted to the acquirement of wealth, while mental improvement and moral culture are neglected. Earthly treasures must pass away; but nobility of character, moral worth, will endure forever. If the work of parents be well done, it will through eternity testify of their wisdom and faithfulness. Those who tax their purses and their ingenuity to the utmost to provide for their households costly apparel and dainty food, or to maintain them in ignorance of useful labor, will be repaid only by the pride, envy, willfulness, and disrespect of their spoiled children. {FE 69.2} [FE 69.3] The young need to have a firm barrier built up from their infancy between them and the world, that its corrupting influence may not affect them. Parents must exercise increasing watchfulness, that their children be not lost to God. If it were considered as important that the young possess a beautiful character and amiable disposition as it is that they imitate the fashions of the world in dress and deportment, we would see hundreds where there is one today coming upon the stage of active life prepared to exert an ennobling influence upon society. {FE 69.3} [FE 69.4] The parents' work of education, instruction, and discipline underlies every other. The efforts of the best teachers must 70 often bear little fruit, if fathers and mothers fail to act their part with faithfulness. God's word must ever be their guide. We do not endeavor to present a new line of duty. We set before all the teachings of that word by which our work must be judged, and we inquire, Is this the standard which we as Christian parents are endeavoring to reach?--Review and Herald, March 21, 1882. {FE 69.4} [FE 71.1] Chap. 7 - The Importance of Physical Training The present age is one of unparalleled interest in education. The wide diffusion of knowledge through the agency of the press, placing the means for self-culture within the reach of all, has awakened a general desire for mental improvement. {FE 71.1} [FE 71.2] While we acknowledge with gratitude our increased facilities, we should not close our eyes to the defects in the present system of education. In the eager effort to secure intellectual culture, physical as well as moral training has been neglected. Many youth come forth from institutions of learning with morals debased, and physical powers enfeebled; with no knowledge of practical life, and little strength to perform its duties. {FE 71.2} [FE 71.3] As I have seen these evils, I have inquired, Must our sons and daughters become moral and physical weaklings, in order to obtain an education in the schools? This should not be; it need not be, if teachers and students will but be true to the laws of nature, which are also the laws of God. All the powers of mind and body should be called into active exercise, that the youth may become strong, well-balanced men and women. {FE 71.3} [FE 71.4] Many students are in so great haste to complete their education that they are not thorough in anything which they undertake. Few have sufficient courage and self-control to act from principle. Most students fail to understand the true object of education, and hence fail to take such a course as to secure this object. They apply themselves to the study of mathematics or the languages, while they neglect a study far more essential to the happiness and success of life. Many who can explore the depths of the earth with the geologist, or traverse the heavens with the astronomer, show not the slightest interest in the wonderful mechanism of their own bodies. Others can tell just how many bones there are in the human frame, and correctly describe every organ of the body, and 72 yet they are as ignorant of the laws of health, and the cure of disease, as though life were controlled by blind fate, instead of definite and unvarying law. {FE 71.4} [FE 72.1] Physical health lies at the very foundation of all the student's ambitions and his hopes. Hence the pre-eminent importance of gaining a knowledge of those laws by which health is secured and preserved. Every youth should learn how to regulate his dietetic habits,-- what to eat, when to eat, and how to eat. He should learn how many hours to give to study, and how much time to spend in physical exercise. The human body may be compared to nicely adjusted machinery, which needs care to keep it in running order. One part should not be subjected to constant wear and pressure, while another part is rusting from inaction. While the mind is tasked, the muscles also should have their proportion of exercise. {FE 72.1} [FE 72.2] The proper regulation of his habits of eating, sleeping, study, and exercise, is a duty which every student owes to himself, to society, and to God. The education which will make the young a blessing to the world, is that which enables them to attain a true and noble manhood or womanhood. That student who is studying hard, sleeping little, exercising little, and eating irregularly of an improper or inferior quality of food, is obtaining mental training at the expense of health and morals, of spirituality, and, it may be, of life. {FE 72.2} [FE 72.3] The young naturally desire activity, and if they find no legitimate scope for their pent-up energies after the confinement of the schoolroom, they become restless and impatient of control, and thus are led to engage in the rude, unmanly sports that disgrace so many schools and colleges, and even to plunge into scenes of actual dissipation. Many of the youth who left their homes innocent, are corrupted by their associations at school. {FE 72.3} [FE 72.4] Every institution of learning should make provision for the study and practice of agriculture and the mechanic arts. Competent teachers should be employed to instruct the youth 73 in the various industrial pursuits, as well as in the several branches of study. While a part of each day is devoted to mental improvement, let a stated portion be given to physical labor, and a suitable time to devotional exercises and the study of the Scriptures. {FE 72.4} [FE 73.1] This training would encourage habits of self-reliance, firmness, and decision. Graduates of such institutions would be prepared to engage successfully in the practical duties of life. They would have courage and perseverance to surmount obstacles, and firmness of principle that would not yield to evil influences. {FE 73.1} [FE 73.2] If the youth can have but a one-sided education, which is of the greatest importance, the study of the sciences, with all the disadvantages to health and morals, or a thorough training in practical duties, with sound morals and good physical development? We unhesitatingly say, the latter. But with proper effort both may, in most cases, be secured. {FE 73.2} [FE 73.3] Those who combine useful labor with study have no need of gymnastic exercises. And work performed in the open air is tenfold more beneficial to health than in-door labor. Both the mechanic and the farmer have physical exercise, yet the farmer is the healthier of the two. Nothing short of nature's invigorating air and sunshine will fully meet the demands of the system. The tiller of the soil finds in his labor all the movements that were ever practiced in the gymnasium. His movement-room is the open fields. The canopy of heaven is its roof, the solid earth its floor. Here he plows and hoes, sows and reaps. Watch him, as in "haying time" he mows and rakes, pitches and tumbles, lifts and loads, throws off, treads down, and stows away. These various movements call into action the bones, joints, muscles, sinews, and nerves of the body. His vigorous exercise causes full, deep, strong inspirations and exhalations, which expand the lungs and purify the blood, sending the warm current of life bounding through arteries and veins. A farmer who is temperate in all his habits, 74 usually enjoys health. His work is pleasant to him. He has a good appetite. He sleeps well, and may be happy. {FE 73.3} [FE 74.1] Contrast the condition of the active farmer with that of the student who neglects physical exercise. He sits in a close room, bending over his desk or table, his chest contracted, his lungs crowded. He cannot take full, deep inspirations. His brain is tasked to the utmost, while his body is as inactive as though he had no particular use for it. His blood moves sluggishly through the system. His feet are cold, his head hot. How can such a person have health? {FE 74.1} [FE 74.2] Let the student take regular exercise that will cause him to breathe deep and full, taking into his lungs the pure invigorating air of heaven, and he will be a new being. It is not hard study that is destroying the health of students, so much as it is their disregard of nature's laws. {FE 74.2} [FE 74.3] In institutions of learning, experienced teachers should be employed to instruct young ladies in the mysteries of the kitchen. A knowledge of domestic duties is beyond price to every woman. There are families without number whose happiness is wrecked by the inefficiency of the wife and mother. It is not so important that our daughters learn painting, fancy work, music, or even "cube root," or the figures of rhetoric, as that they learn how to cut, make, and mend their own clothing, or to prepare food in a wholesome and palatable manner. When a little girl is nine or ten years old, she should be required to take her regular share in household duties, as she is able, and should be held responsible for the manner in which she does her work. That was a wise father, who, when asked what he intended to do with his daughters, replied, "I intend to apprentice them to their excellent mother, that they may learn the art of improving time, and be fitted to become wives and mothers, heads of families, and useful members of society." {FE 74.3} [FE 74.4] Washing clothes upon the old-fashioned rubbing-board, sweeping, dusting, and a variety of other duties in the kitchen 75 and the garden, will be valuable exercise for young ladies. Such useful labor will supply the place of croquet, archery, dancing, and other amusements which benefit no one. {FE 74.4} [FE 75.1] Many ladies, accounted well-educated, having graduated with honors at some institution of learning, are shamefully ignorant of the practical duties of life. They are destitute of the qualifications necessary for the proper regulation of the family, and hence essential to its happiness. They may talk of woman's elevated sphere, and of her rights, yet they themselves fall far below the true sphere of woman. It is the right of every daughter of Eve to have a thorough knowledge of household duties, to receive training in every department of domestic labor. Every young lady should be so educated that if called to fill the position of wife and mother, she may preside as a queen in her own domain. She should be fully competent to guide and instruct her children and to direct her servants, or, if need be, to minister with her own hands to the wants of her household. It is her right to understand the mechanism of the human body and the principles of hygiene, the matters of diet and dress, labor and recreation, and countless others that intimately concern the well-being of her household. It is her right to obtain such a knowledge of the best methods of treating disease that she can care for her children in sickness, instead of leaving her precious treasures in the hands of stranger nurses and physicians. {FE 75.1} [FE 75.2] The idea that ignorance of useful employment is an essential characteristic of the true gentleman or lady, is contrary to the design of God in the creation of man. Idleness is a sin, and ignorance of common duties is the result of folly, which afterlife will give ample occasion to bitterly regret. {FE 75.2} [FE 75.3] Those who make it their rule of life to serve and honor God will give heed to the apostle's injunction, "Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God." Such students will preserve their integrity in the face of temptation, and will come from school with well-developed 76 intellects, and with health of body and health of soul.--Signs of the Times, June 29, 1882. {FE 75.3} [FE 77.1] Chap. 8 - Daniel's Integrity Under Test The prophet Daniel was an illustrious character. He was a bright example of what men may become when united with the God of wisdom. A brief account of the life of this holy man of God is left on record for the encouragement of those who should afterward be called to endure trial and temptation. {FE 77.1} [FE 77.2] When the people of Israel, their king, nobles, and priests, were carried into captivity, four of their number were selected to serve in the court of the king of Babylon. One of these was Daniel, who early gave promise of the remarkable ability developed in later years. These youth were all of princely birth, and are described as "children in whom was no blemish, but well-favored, and skillful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them." Perceiving the superior talents of these youthful captives, King Nebuchadnezzar determined to prepare them to fill important positions in his kingdom. That they might be fully qualified for their life at court, according to Oriental custom, they were to be taught the language of the Chaldeans, and to be subjected for three years to a thorough course of physical and intellectual discipline. {FE 77.2} [FE 77.3] The youth in this school of training were not only to be admitted to the royal palace, but it was provided that they should eat of the meat, and drink of the wine, which came from the king's table. In all this the king considered that he was not only bestowing great honor upon them, but securing for them the best physical and mental development that could be obtained. {FE 77.3} [FE 77.4] Among the viands placed before the king were swine's flesh and other meats which were declared unclean by the law of Moses, and which the Hebrews had been expressly forbidden to eat. Here Daniel was brought to a severe test. Should he adhere to the teachings of his fathers concerning 78 meats and drinks, and offend the king, and probably lose not only his position but his life? or should he disregard the commandment of the Lord, and retain the favor of the king, thus securing great intellectual advantages and the most flattering worldly prospects? {FE 77.4} [FE 78.1] Daniel did not long hesitate. He decided to stand firm in his integrity, let the result be what it might. He "purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank." {FE 78.1} [FE 78.2] There are many among professed Christians today who would decide that Daniel was too particular, and would pronounce him narrow and bigoted. They consider the matter of eating and drinking as of too little consequence to require such a decided stand,--one involving the probable sacrifice of every earthly advantage. But those who reason thus will find in the day of judgment that they turned from God's express requirements, and set up their own opinion as a standard of right and wrong. They will find that what seemed to them unimportant was not so regarded of God. His requirements should be sacredly obeyed. Those who accept and obey one of His precepts because it is convenient to do so, while they reject another because its observance would require a sacrifice, lower the standard of right, and by their example lead others to lightly regard the holy law of God. "Thus saith the Lord" is to be our rule in all things. {FE 78.2} [FE 78.3] Daniel was subjected to the severest temptations that can assail the youth of today; yet he was true to the religious instruction received in early life. He was surrounded with influences calculated to subvert those who would vacillate between principle and inclination; yet the word of God presents him as a faultless character. Daniel dared not trust to his own moral power. Prayer was to him a necessity. He made God his strength, and the fear of God was continually before him in all the transactions of his life. {FE 78.3} [FE 78.4] Daniel possessed the grace of genuine meekness. He was 79 true, firm, and noble. He sought to live in peace with all, while he was unbending as the lofty cedar wherever principle was involved. In everything that did not come in collision with his allegiance to God, he was respectful and obedient to those who had authority over him; but he had so high a sense of the claims of God that the requirements of earthly rulers were held subordinate. He would not be induced by any selfish consideration to swerve from his duty. {FE 78.4} [FE 79.1] The character of Daniel is presented to the world as a striking example of what God's grace can make of men fallen by nature and corrupted by sin. The record of his noble, self-denying life is an encouragement to our common humanity. From it we may gather strength to nobly resist temptation, and firmly, and in the grace of meekness, stand for the right under the severest trial. {FE 79.1} [FE 79.2] Daniel might have found a plausible excuse to depart from his strictly temperate habits; but the approval of God was dearer to him than the favor of the most powerful earthly potentate--dearer even than life itself. Having by his courteous conduct obtained favor with Melzar, the officer in charge of the Hebrew youth, Daniel made a request that they might not eat of the king's meat or drink of his wine. Melzar feared that should he comply with this request, he might incur the displeasure of the king, and thus endanger his own life. Like many at the present day, he thought that an abstemious diet would render these youth pale and sickly in appearance, and deficient in muscular strength, while the luxurious food from the king's table would make them ruddy and beautiful, and would promote physical and mental activity. {FE 79.2} [FE 79.3] Daniel requested that the matter be decided by a ten days' trial, the Hebrew youth during this brief period being permitted to eat of simple food, while their companions partook of the king's dainties. The request was finally granted, and then Daniel felt assured that he had gained his case. 80 Although but a youth, he had seen the injurious effects of wine and luxurious living upon physical and mental health. {FE 79.3} [FE 80.1] At the end of the ten days the result was found to be quite the opposite of Melzar's expectations. Not only in personal appearance, but in physical activity and mental vigor, those who had been temperate in their habits exhibited a marked superiority over their companions who had indulged appetite. As a result of this trial, Daniel and his associates were permitted to continue their simple diet during the whole course of their training for the duties of the kingdom. {FE 80.1} [FE 80.2] The Lord regarded with approval the firmness and self-denial of these Hebrew youth, and His blessing attended them. He "gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams." At the expiration of the three years of training, when their ability and acquirements were tested by the king, he "found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." {FE 80.2} [FE 80.3] The life of Daniel is an inspired illustration of what constitutes a sanctified character. It presents a lesson for all, and especially for the young. A strict compliance with the requirements of God is beneficial to the health of body and mind. In order to reach the highest standard of moral and intellectual attainments, it is necessary to seek wisdom and strength from God, and to observe strict temperance in all the habits of life. In the experience of Daniel and his companions we have an instance of the triumph of principle over temptation to indulge the appetite. It shows us that through religious principle young men may triumph over the lusts of the flesh, and remain true to God's requirements, even though it cost them a great sacrifice. {FE 80.3} [FE 80.4] What if Daniel and his companions had made a compromise 81 with those heathen officers, and had yielded to the pressure of the occasion, by eating and drinking as was customary with the Babylonians? That single instance of departure from principle would have weakened their sense of right and their abhorrence of wrong. Indulgence of appetite would have involved the sacrifice of physical vigor, clearness of intellect, and spiritual power. One wrong step would probably have led to others, until, their connection with Heaven being severed, they would have been swept away by temptation. {FE 80.4} [FE 81.1] God has said, "Them that honor Me, I will honor." While Daniel clung to his God with unwavering trust, the spirit of prophetic power came upon him. While he was instructed of man in the duties of court life, he was taught of God to read the mysteries of future ages, and to present to coming generations, through figures and similitudes, the wonderful things that would come to pass in the last days.--Signs of the Times, Sept. 28, 1882. {FE 81.1} [FE 82.1] Chap. 9 - The Importance of Education The true object of education should be carefully considered. God has intrusted to each one capacities and powers, that they may be returned to Him enlarged and improved. All His gifts are granted to us to be used to the utmost. He requires every one of us to cultivate our powers, and attain the highest possible capacity for usefulness, that we may do noble work for God, and bless humanity. Every talent that we possess, whether of mental capacity, money, or influence, is of God, so that we may say with David, "All things come of Thee, and of Thine own have we given Thee." {FE 82.1} [FE 82.2] Dear youth, what is the aim and purpose of your life? Are you ambitious for education that you may have a name and position in the world? Have you thoughts that you dare not express, that you may one day stand upon the summit of intellectual greatness; that you may sit in deliberative and legislative councils, and help to enact laws for the nation? There is nothing wrong in these aspirations. You may every one of you make your mark. You should be content with no mean attainments. Aim high, and spare no pains to reach the standard. {FE 82.2} [FE 82.3] The fear of the Lord lies at the foundation of all true greatness. Integrity, unswerving integrity, is the principle that you need to carry with you into all the relations of life. Take your religion into your school-life, into your boarding-house, into all your pursuits. The important question with you now is, how to so choose and perfect your studies that you will maintain the solidity and purity of an untarnished Christian character, holding all temporal claims and interests in subjection to the higher claims of the gospel of Christ. You want now to build as you will be able to furnish, to so relate yourself to society and to life that you may answer the purpose of God in your creation. As disciples of Christ, you are not 83 debarred from engaging in temporal pursuits; but you should carry your religion with you. Whatever the business you may qualify yourself to engage in, never entertain the idea that you cannot make a success of it without sacrificing principle. {FE 82.3} [FE 83.1] Balanced by religious principle, you may climb to any height you please. We would be glad to see you rising to the noble elevation God designs that you shall reach. Jesus loves the precious youth; and He is not pleased to see them grow up with uncultivated, undeveloped talents. They may become strong men of firm principle, fitted to be intrusted with high responsibilities, and to this end they may lawfully strain every nerve. {FE 83.1} [FE 83.2] But never commit so great a crime as to pervert your God-given powers to devil and destroy others. There are gifted men who use their ability to spread moral ruin and corruption; but all such are sowing seed that will produce a harvest which they will not be proud to reap. It is a fearful thing to use God-given abilities in such a way as to scatter blight and woe instead of blessing in society. It is also a fearful thing to fold the talent intrusted to us in a napkin, and hide it away in the world; for this is casting away the crown of life. God claims our service. There are responsibilities for every one to bear; and we can fulfill life's grand mission only when these responsibilities are fully accepted, and faithfully and conscientiously discharged. {FE 83.2} [FE 83.3] Says the wise man, "Remember now thy Creator in the days of thy youth." But do not for a moment suppose that religion will make you sad and gloomy and will block up the way to success. The religion of Christ does not obliterate or even weaken a single faculty. It in no way incapacitates you for the enjoyment of any real happiness; it is not designed to lessen your interest in life, or to make you indifferent to the claims of friends and society. It does not mantle the life in sackcloth; it is not expressed in deep-drawn sighs and groans. No, no; those who in everything make God first and last and 84 best, are the happiest people in the world. Smiles and sunshine are not banished from their countenance. Religion does not make the receiver coarse and rough, untidy and uncourteous; on the contrary, it elevates and ennobles him, refines his taste, sanctifies his judgment, and fits him for the society of heavenly angels and for the home that Jesus has gone to prepare. {FE 83.3} [FE 84.1] Let us never lose sight of the fact that Jesus is a wellspring of joy. He does not delight in the misery of human beings, but loves to see them happy. Christians have many sources of happiness at their command, and they may tell with unerring accuracy what pleasures are lawful and right. They may enjoy such recreations as will not dissipate the mind or debase the soul, such as will not disappoint, and leave a sad after influence to destroy self-respect or bar the way to usefulness. If they can take Jesus with them, and maintain a prayerful spirit, they are perfectly safe. {FE 84.1} [FE 84.2] The Psalmist says: "The entrance of Thy words giveth light; it giveth understanding to the simple." As an educating power the Bible is without a rival. No scientific works are so well adapted to develop the mind as a contemplation of the great and vital truths and practical lessons of the Bible. No other book has ever been printed which is so well calculated to give mental power. Men of the greatest intellects, if not guided by the word of God in their research, become bewildered; they cannot comprehend the Creator or His works. But set the mind to grasp and measure eternal truth, summon it to effort by delving for the jewels of truth in the rich mine of the word of God, and it will never become dwarfed and enfeebled, as when left to dwell upon commonplace subjects. {FE 84.2} [FE 84.3] The Bible is the most instructive and comprehensive history that has ever been given to the world. Its sacred pages contain the only authentic account of the creation. Here we behold the power that "stretched forth the heavens, and laid the foundations of the earth." Here we have a truthful 85 history of the human race, one that is unmarred by human prejudice or human pride. {FE 84.3} [FE 85.1] In the word of God we find subject for the deepest thought; its truths arouse to the loftiest aspiration. Here we hold communion with patriarchs and prophets, and listen to the voice of the Eternal as He speaks with men. Here we behold what the angels contemplate with wonder,--the Son of God, as He humbled Himself to become our substitute and surety, to cope single-handed with the powers of darkness, and to gain the victory in our behalf. {FE 85.1} [FE 85.2] Our youth have the precious Bible; and if all their plans and purposes are tested by the Holy Scriptures, they will be led into safe paths. Here we may learn what God expects of the beings formed in His image. Here we may learn how to improve the present life, and how to secure the future life. No other book can satisfy the questionings of the mind, and the cravings of the heart. By giving heed to the teachings of God's word, men may rise from the lowest depths of ignorance and degradation to become sons of God, associates of sinless angels. {FE 85.2} [FE 85.3] The more the mind dwells upon these themes, the more it will be seen that the same principles run through natural and spiritual things. There is harmony between nature and Christianity; for both have the same Author. The book of nature and the book of revelation indicate the working of the same divine mind. There are lessons to be learned in nature; and there are lessons, deep, earnest, and all-important lessons, to be learned from the book of God. {FE 85.3} [FE 85.4] Young friends, the fear of the Lord lies at the very foundation of all progress; it is the beginning of wisdom. Your Heavenly Father has claims upon you; for without solicitation or merit on your part He gives you the bounties of His providence; and more than this, He has given you all heaven in one gift, that of His beloved Son. In return for this infinite gift, He claims of you willing obedience. As you are bought 86 with a price, even the precious blood of the Son of God, He requires that you make a right use of the privileges you enjoy. Your intellectual and moral faculties are God's gifts, talents intrusted to you for wise improvement, and you are not at liberty to let them lie dormant for want of proper cultivation, or be crippled and dwarfed by inaction. It is for you to determine whether or not the weighty responsibilities that rest upon you shall be faithfully met, whether or not your efforts shall be well directed and your best. {FE 85.4} [FE 86.1] We are living in the perils of the last days. All heaven is interested in the characters you are forming. Every provision has been made for you, that you should be a partaker of the divine nature, having escaped the corruption that is in the world through lust. Man is not left alone to conquer the powers of evil by his own feeble efforts. Help is at hand, and will be given every soul who really desires it. Angels of God, that ascend and descend the ladder that Jacob saw in vision, will help every soul who wills to climb even to the highest heaven. They are guarding the people of God, and watching how every step is taken. Those who climb the shining way will be rewarded; they will enter into the joy of their Lord. {FE 86.1} [FE 86.2] Importance of Education With Daniel, the fear of the Lord was the beginning of wisdom. He was placed in a position where temptation was strong. In king's courts, dissipation was on every side; selfish indulgence, gratification of appetite, intemperance and gluttony, were the order of each day. Daniel could join in the debilitating, corrupting practices of the courtiers, or he could resist the influence that tended downward. He chose the latter course. He purposed in his heart that he would not be corrupted by the sinful indulgences with which he was brought in contact, let the consequences be what they might. He would not even defile himself with the king's meat, or with the wine that he drank. The Lord was pleased with the 87 course that Daniel pursued. He was greatly beloved and honored of heaven; and to him the God of wisdom gave skill in the learning of the Chaldeans, and understanding in all visions and dreams. {FE 86.2} [FE 87.1] If the students who attend our colleges would be firm, and maintain integrity, if they would not associate with those who walk in the paths of sin, nor be charmed by their society, like Daniel they would enjoy the favor of God. If they would discard unprofitable amusements and indulgence of appetite, their minds would be clear for the pursuit of knowledge. They would thus gain a moral power that would enable them to remain unmoved when assailed by temptation. It is a continual struggle to be always on the alert to resist evil; but it pays to obtain one victory after another over self and the powers of darkness. And if the youth are proved and tested, as was Daniel, what honor can they reflect to God by their firm adherence to the right. {FE 87.1} [FE 87.2] A spotless character is as precious as the gold of Ophir. Without pure, unsullied virtue, none can ever rise to any honorable eminence. But noble aspirations and the love of righteousness are not inherited. Character cannot be bought; it must be formed by stern efforts to resist temptation. The formation of a right character is the work of a lifetime, and is the outgrowth of prayerful meditation united with a grand purpose. The excellence of character that you possess must be the result of your own effort. Friends may encourage you, but they cannot do the work for you. Wishing, sighing, dreaming, will never make you great or good. You must climb. Gird up the loins of your mind, and go to work with all the strong powers of your will. It is the wise improvement of your opportunities, the cultivation of your God-given talents, that will make you men and women that can be approved of God, and a blessing to society. Let your standard be high, and with indomitable energy, make the most of your talents and opportunities, and press to the mark. 88 {FE 87.2} [FE 88.1] Will our youth consider that they have battles to fight? Satan and his hosts are arrayed against them, and they have not the experience that those of mature age have gained. {FE 88.1} [FE 88.2] Satan has an intense hatred for Christ, and the purchase of His blood, and he works with all deceivableness of unrighteousness. He seeks by every artifice to enlist the young under his banner; and he uses them as his agents to suggest doubts of the Bible. When one seed of doubt is sown, Satan nourishes it until it produces an abundant harvest. If he can unsettle one youth in regard to the Scripture, that one will not cease to work until other minds are leavened with the same skepticism. {FE 88.2} [FE 88.3] Those who cherish doubts will boast of their independence of mind; but they are far enough from possessing genuine independence. Their minds are filled with slavish fear, lest some one as weak and superficial as themselves should ridicule them. This is weakness, and slavery to the veriest tyrant. True liberty and independence are found in the service of God. His service will place upon you no restriction that will not increase your happiness. In complying with His requirements, you will find a peace, contentment, and enjoyment that you can never have in the path of wild license and sin. Then study well the nature of the liberty you desire. Is it the liberty of the sons of God, to be free in Christ Jesus? or do you call the selfish indulgence of base passions freedom? Such liberty carries with it the heaviest remorse; it is the cruelest bondage. {FE 88.3} [FE 88.4] True independence of mind is not stubbornness. It leads the youth to form their opinions on the word of God, irrespective of what others may say or do. If in the company of the unbelieving, the atheist, or the infidel, it leads them to acknowledge and defend their belief in the sacred truths of the gospel against the cavilings and witticisms of their ungodly associates. If they are with those who think it is a virtue to parade the faults of professed Christians, and then scoff at 89 religion, morality, and virtue, real independence of mind will lead them courteously yet boldly to show that ridicule is a poor substitute for sound argument. It will enable them to look beyond the caviler to the one who influences him, the adversary of God and man, and to resist him in the person of his agent. {FE 88.4} [FE 89.1] Stand up for Jesus, young friends, and in your time of need Jesus will stand up for you. "By their fruits ye shall know them." Either God or Satan controls the mind; and the life shows so clearly that none need mistake to which power you yield allegiance. Every one has an influence either for good or for evil. Is your influence on the side of Christ or on that of Satan? Those who turn away from iniquity enlist the power of Omnipotence in their favor. The atmosphere that surrounds them is not of earth. By the silent power of a well-ordered life and a godly conversation, they may present Jesus to the world. They may reflect Heaven's light, and win souls to Christ. {FE 89.1} [FE 89.2] I am glad that we have institutions where our youth can be separated from the corrupting influences so prevalent in the schools of the present day. Our brethren and sisters should be thankful that in the providence of God our colleges have been established, and should stand ready to sustain them by their means. Every influence should be brought to bear to educate the youth and to elevate their morals. They should be trained to have moral courage to resist the tide of moral pollution in this degenerate age. With a firm hold upon divine power, they may stand in society to mold and fashion, rather than to be fashioned after the world's model. {FE 89.2} [FE 89.3] There can be no more important work than the proper education of our youth. We must guard them, fighting back Satan, that he shall not take them out of our arms. When the youth come to our colleges, they should not be made to feel that they have come among strangers, who do not care for their souls. There should be fathers and mothers in 90 Israel who will watch for their souls, as they that must give account. Brethren and sisters, do not hold yourselves aloof from the dear youth, as though you have no particular concern or responsibility for them. You who have long professed to be Christians have a work to do to patiently and kindly lead them in the right way. You should show them that you love them because they are younger members of the Lord's family, the purchase of His blood. {FE 89.3} [FE 90.1] The future of society will be determined by the youth of today. Satan is making earnest, persevering efforts to corrupt the mind and debase the character of every young person; and shall we who have more experience stand as mere spectators, and see him accomplish his purpose without hindrance? Let us stand at our post as minute men, to work for these youth, and through the help of God hold them back from the pit of destruction. In the parable, while men slept, the enemy sowed tares; and while you, my brethren and sisters, are unconscious of his work, he is gathering an army of youth under his banner; and he exults, for through them he carries on his warfare against God. {FE 90.1} [FE 90.2] The teachers in our schools have a heavy responsibility to bear. They must be in words and character what they wish their students to be,--men and women that fear God and work righteousness. If they are acquainted with the way themselves, they can train the youth to walk in it. They will not only educate them in the sciences, but train them to have moral independence, to work for Jesus, and to take up burdens in His cause. {FE 90.2} [FE 90.3] Teachers, what opportunities are yours? What a privilege is within your reach of molding the minds and characters of the youth under your charge! What a joy it will be to you to meet them around the great white throne, and know that you have done what you could to fit them for immortality! If your work stands the test of the great day, how like sweetest music will fall upon your ear the benediction of the Master, 91 "Well done, good and faithful servant; enter thou into the joy of thy Lord." {FE 90.3} [FE 91.1] In the great harvest field there is abundance of work for all, and those who neglect to do what they can, will be found guilty before God. Let us work for time and for eternity. Let us work for the youth with all the powers God has bestowed upon us, and He will bless our well-directed efforts. Our Saviour longs to save the young. He would rejoice to see them around His throne clothed in the spotless robes of His righteousness. He is waiting to place upon their heads the crown of life, and hear their happy voices join in ascribing honor and glory and majesty to God and the Lamb in the song of victory that shall echo and re-echo throughout the courts of heaven.--Review and Herald, August 19, 26, 1884. {FE 91.1} [FE 92.1] Chap. 10 - Danger of Reading Fictitious and Infidel Books Every Christian, whether old or young, will be assailed by temptations; and our only safety is in carefully studying our duty, and then doing it at any cost to ourselves. Everything has been done for us to secure our salvation, and we must be not only willing but anxious to learn the will of God, and do all things to His glory. This is the Christian's life work. He will not try to see how far he can venture in the path of indifference and unbelief, and yet be called a child of God; but he will study to see how closely he can imitate the life and character of Christ. {FE 92.1} [FE 92.2] Young friends, a knowledge of the Bible will help you to resist temptation. If you have been in the habit of reading storybooks, will you consider whether it is right to spend your time with these books, which merely occupy your time and amuse you, but give you no mental or moral strength? If you are reading them, and find that they create a morbid craving for exciting novels, if they lead you to dislike the Bible, and cast it aside, if they involve you in darkness and backsliding from God,--if this is the influence they have over you, stop right where you are. Do not pursue this course of reading until your imagination is fired, and you become unfitted for the study of the Bible, and the practical duties of real life. {FE 92.2} [FE 92.3] Cheap works of fiction do not profit. They impart no real knowledge; they inspire no great and good purpose; they kindle in the heart no earnest desires for purity; they excite no soul hunger for righteousness. On the contrary, they take time which should be given to the practical duties of life and to the service of God,--time which should be devoted to prayer, to visiting the sick, caring for the needy, and educating yourself for a useful life. When you commence reading a storybook, how frequently 93 the imagination is so excited that you are betrayed into sin. You disobey your parents, and bring confusion into the domestic circle by neglecting the simple duties devolving upon you. And worse than this, prayer is forgotten, and the Bible is read with indifference or entirely neglected. {FE 92.3} [FE 93.1] There is another class of books that you should avoid,-- the productions of such infidel writers as Paine and Ingersoll. These are often urged upon you with the taunt that you are a coward, and afraid to read them. Frankly tell these enemies who would tempt you -- for enemies they are, however much they may profess to be your friends -- that you will obey God, and take the Bible as your guide. Tell them that you are afraid to read these books; that your faith in the word of God is now altogether too weak, and you want it increased and strengthened instead of diminished; and that you do not want to come in such close contact with the father of lies. {FE 93.1} [FE 93.2] I warn you to stand firm, and never do a wrong action rather than be called a coward. Allow no taunts, no threats, no sneering remarks, to induce you to violate your conscience in the least particular, and thus open a door whereby Satan can come in and control the mind. {FE 93.2} [FE 93.3] Suffer not yourselves to open the lids of a book that is questionable. There is a hellish fascination in the literature of Satan. It is the powerful battery by which he tears down a simple religious faith. Never feel that you are strong enough to read infidel books; for they contain a poison like that of asps. They can do you no good, and will assuredly do you harm. In reading them, you are inhaling the miasmas of hell. They will be to your soul like a corrupt stream of water, defiling the mind, keeping it in the mazes of skepticism, and making it earthly and sensual. These books are written by men whom Satan employs as his agents; and by this means he designs to confuse the mind, withdraw the affections from God, and rob your Creator of the reverence and gratitude which His works demand. 94 {FE 93.3} [FE 94.1] The mind needs to be trained, and its desires controlled and brought into subjection to the will of God. {FE 94.1} [FE 94.2] Instead of being dwarfed and deformed by feeding on the vile trash which Satan provides, it should have wholesome food, which will give strength and vigor. {FE 94.2} [FE 94.3] Young Christian, you have everything to learn. You must be an interested student of the Bible; you must search it, comparing scripture with scripture. If you would do your Master good and acceptable service, you must know what He requires. His word is a sure guide; if it is carefully studied, there is no danger of falling under the power of the temptations that surround the youth, and crowd in upon them.--The Youth's Instructor, September 10, 1884. {FE 94.3} [FE 95.1] Chap. 11 - The Schools of the Ancient Hebrews The institutions of human society find their best models in the word of God. For those of instruction, in particular, there is no lack of both precept and example. Lessons of great profit, even in this age of educational progress, may be found in the history of God's ancient people. {FE 95.1} [FE 95.2] The Lord reserved to Himself the education and instruction of Israel. His care was not restricted to their religious interests. Whatever affected their mental or physical well-being, became also an object of divine solicitude, and came within the province of divine law. {FE 95.2} [FE 95.3] God commanded the Hebrews to teach their children His requirements, and to make them acquainted with all His dealings with their people. The home and the school were one. In the place of stranger lips, the loving hearts of the father and mother were to give instruction to their children. Thoughts of God were associated with all the events of daily life in the home dwelling. The mighty works of God in the deliverance of His people were recounted with eloquence and reverential awe. The great truths of God's providence and of the future life were impressed on the young mind. It became acquainted with the true, the good, the beautiful. {FE 95.3} [FE 95.4] By the use of figures and symbols the lessons given were illustrated, and thus more firmly fixed in the memory. Through this animated imagery the child was, almost from infancy, initiated into the mysteries, the wisdom, and the hopes of his fathers, and guided in a way of thinking and feeling and anticipating, that reached beyond things seen and transitory, to the unseen and eternal. {FE 95.4} [FE 95.5] From this education many a youth of Israel came forth vigorous in body and mind, quick to perceive and strong to act, the heart prepared like good ground for the growth of the 96 precious seed, the mind trained to see God in the words of revelation and the scenes of nature. The stars of heaven, the trees and flowers of the field, the lofty mountains, the babbling brooks, all spoke to him, and the voices of the prophets, heard throughout the land, met a response in his heart. {FE 95.5} [FE 96.1] Such was the training of Moses in the lowly cabin home in Goshen; of Samuel, by the faithful Hannah; of David, in the hill-dwelling at Bethlehem; of Daniel, before the scenes of the captivity separated him from the home of his fathers. Such, too, was the early life of Christ, in the humble home at Nazareth; such the training by which the child Timothy learned from the lips of his mother Eunice, and his grandmother Lois, the truths of Holy Writ. {FE 96.1} [FE 96.2] Further provision was made for the instruction of the young, by the establishment of the "school of the prophets." If a youth was eager to obtain a better knowledge of the Scriptures, to search deeper into the mysteries of the kingdom of God, and to seek wisdom from above, that he might become a teacher in Israel, this school was open to him. {FE 96.2} [FE 96.3] By Samuel the schools of the prophets were established to serve as a barrier against the widespread corruption resulting from the iniquitous course of Eli's sons, and to promote the moral and spiritual welfare of the people. These schools proved a great blessing to Israel, promoting that righteousness which exalteth a nation, and furnishing it with men qualified to act, in the fear of God, as leaders and counselors. In the accomplishment of this object, Samuel gathered companies of young men who were pious, intelligent and studious. These were called the sons of the prophets. The instructors were men not only versed in divine truth, but those who had themselves enjoyed communion with God, and had received the special endowment of His Spirit. They enjoyed the respect and confidence of the people, both for learning and piety. {FE 96.3} [FE 96.4] In Samuel's day there were two of these schools,--one at Ramah, the home of the prophet, and the other at Kirjath-jearim, 97 where the ark then was. Two were added in Elijah's time, at Jericho and Bethel, and others were afterward established at Samaria and Gilgal. {FE 96.4} [FE 97.1] The pupils of these schools sustained themselves by their own labor as husbandmen and mechanics. In Israel this was not considered strange or degrading; it was regarded a crime to allow children to grow up in ignorance of useful labor. In obedience to the command of God, every child was taught some trade, even though he was to be educated for holy office. Many of the religious teachers supported themselves by manual labor. Even so late as the time of Christ, it was not considered anything degrading that Paul and Aquila earned a livelihood by their labor as tentmakers. {FE 97.1} [FE 97.2] The chief subjects of study were the law of God with the instructions given to Moses, sacred history, sacred music, and poetry. It was the grand object of all study to learn the will of God and the duties of His people. In the records of sacred history were traced the footsteps of Jehovah. From the events of the past were drawn lessons of instruction for the future. The great truths set forth by the types and shadows of the Mosaic law were brought to view, and faith grasped the central object of all that system, the Lamb of God that was to take away the sins of the world. {FE 97.2} [FE 97.3] The Hebrew language was cultivated as the most sacred tongue in the world. A spirit of devotion was cherished. Not only were students taught the duty of prayer, but they were taught how to pray, how to approach their Creator, how to exercise faith in Him, and how to understand and obey the teachings of His Spirit. Sanctified intellects brought forth from the treasure house of God things new and old. {FE 97.3} [FE 97.4] The art of sacred melody was diligently cultivated. No frivolous waltz was heard, nor flippant song that should extol man and divert the attention from God; but sacred, solemn psalms of praise to the Creator, exalting His name and recounting His wondrous works. Thus music was made to 98 serve a holy purpose, to lift the thoughts to that which was pure and noble and elevating, and to awaken in the soul devotion and gratitude to God. {FE 97.4} [FE 98.1] How wide the difference between the schools of ancient times, under the supervision of God himself, and our modern institutions of learning. Even from theological schools many students graduate with less real knowledge of God and of religious truth than when they entered. Few schools are to be found that are not governed by the maxims and customs of the world. There are few in which a Christian parent's love for his children will not meet with bitter disappointment. {FE 98.1} [FE 98.2] In what consists the superior excellence of our systems of education? Is it in the classical literature which is crowded into our sons? Is it in the ornamental accomplishments which our daughters obtain at the sacrifice of health or mental strength? Is it in the fact that modern instruction is so generally separated from the word of truth, the gospel of our salvation? Does the chief excellence of popular education consist in treating the individual branches of study, apart from that deeper investigation which involves the searching of the Scriptures, and a knowledge of God and the future life? Does it consist in imbuing the minds of the young with heathenish conceptions of liberty, morality, and justice? Is it safe to trust our youth to the guidance of those blind leaders who study the sacred oracles with far less interest than they manifest in the classical authors of ancient Greece and Rome? {FE 98.2} [FE 98.3] "Education," remarks a writer, "is becoming a system of seduction." There is deplorable lack of proper restraint and judicious discipline. The most bitter feelings, the most ungovernable passions, are excited by the course of unwise and ungodly teachers. The minds of the young are easily excited, and drink in insubordination like water. {FE 98.3} [FE 98.4] The existing ignorance of God's word, among the people professedly Christian, is alarming. The youth in our public schools have been robbed of the blessings of holy things. 99 Superficial talk, mere sentimentalism, passes for instruction in morals and religion; but it lacks the vital characteristics of real godliness. The justice and mercy of God, the beauty of holiness, and the sure reward of rightdoing, the heinous character of sin, and the certainty of punishment, are not impressed upon the minds of the young. {FE 98.4} [FE 99.1] Skepticism and infidelity, under some pleasing disguise, or as a covert insinuation, too often find their way into schoolbooks. In some instances, the most pernicious principles have been inculcated by teachers. Evil associates are teaching the youth lessons of crime, dissipation, and licentiousness that are horrible to contemplate. Many of our public schools are hotbeds of vice. {FE 99.1} [FE 99.2] How can our youth be shielded from these contaminating influences? There must be schools established upon the principles, and controlled by the precepts, of God's word. Another spirit must be in our schools, to animate and sanctify every branch of education. Divine co-operation must be fervently sought. And we shall not seek in vain. The promises of God's word are ours. We may expect the presence of the heavenly teacher. We may see the Spirit of the Lord diffused as in the schools of the prophets, and every object partake of a divine consecration. Science will then be, as she was to Daniel, the handmaid of religion; and every effort, from first to last, will tend to the salvation of man, soul, body, and spirit, and the glory of God through Christ. --Signs of the Times, August 13, 1885. {FE 99.2} [FE 100.1] Chap. 12 - Courtship and Marriage In these days of peril and corruption, the young are exposed to many trials and temptations. Many are sailing in a dangerous harbor. They need a pilot; but they scorn to accept the much needed help, feeling that they are competent to guide their own bark, and not realizing that it is about to strike a hidden rock that may cause them to make shipwreck of faith and happiness. They are infatuated with the subject of courtship and marriage, and their principal burden is to have their own way. In this, the most important period of their lives, they need an unerring counselor, and infallible guide. This they will find in the word of God. Unless they are diligent students of that word, they will make grave mistakes, which will mar their happiness and that of others, both for the present and the future life. {FE 100.1} [FE 100.2] There is a disposition with many to be impetuous and headstrong. They have not heeded the wise counsel of the word of God; they have not battled with self, and obtained precious victories; and their proud, unbending will has driven them from the path of duty and obedience. Look back over your past life, young friends, and faithfully consider your course in the light of God's word. Have you cherished that conscientious regard for your obligations to your parents that the Bible enjoins? Have you treated with kindness and love the mother who has cared for you from infancy? Have you regarded her wishes, or have you brought pain and sadness to her heart by carrying out your own desires and plans? Has the truth you profess sanctified your heart, and softened and subdued your will? If not, you have close work to do to make past wrongs right. {FE 100.2} [FE 100.3] The Bible presents a perfect standard of character. This sacred book, inspired by God, and written by holy men, is a perfect guide under all circumstances of life. It sets forth 101 distinctly the duties of both young and old. If made the guide of life, its teachings will lead the soul upward. It will elevate the mind, improve the character, and give peace and joy to the heart. But many of the young have chosen to be their own counselor and guide, and have taken their cases in their own hands. Such need to study more closely the teachings of the Bible. In its pages they will find revealed their duty to their parents and to their brethren in the faith. The fifth commandment reads, "Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee." Again we read, "Children, obey your parents in the Lord: for this is right." One of the signs that we are living in the last days is that children are disobedient to parents, unthankful, unholy. The word of God abounds in precepts and counsels enjoining respect for parents. It impresses upon the young the sacred duty of loving and cherishing those who have guided them through infancy, childhood, and youth, up to manhood and womanhood, and who are now in great degree dependent upon them for peace and happiness. The Bible gives no uncertain sound on this subject; nevertheless, its teachings have been greatly disregarded. {FE 100.3} [FE 101.1] The young have many lessons to learn, and the most important one is to learn to know themselves. They should have correct ideas of their obligations and duties to their parents, and should be constantly learning in the school of Christ to be meek and lowly of heart. While they are to love and honor their parents, they are also to respect the judgment of men of experience with whom they are connected in the church. A young man who enjoys the society and wins the friendship of a young lady unbeknown to her parents, does not act a noble Christian part toward her or toward her parents. Through secret communications and meetings he may gain an influence over her mind; but in so doing he fails to manifest that nobility and integrity of soul which every 102 child of God will possess. In order to accomplish their ends, they act a part that is not frank and open and according to the Bible standard, and prove themselves untrue to those who love them and try to be faithful guardians over them. Marriages contracted under such influences are not according to the word of God. He who would lead a daughter away from duty, who would confuse her ideas of God's plain and positive commands to obey and honor her parents, is not one who would be true to the marriage obligations. {FE 101.1} [FE 102.1] The question is asked, "Wherewithal shall a young man cleanse his way?" and the answer is given, "By taking heed thereto according to Thy word." The young man who makes the Bible his guide, need not mistake the path of duty and of safety. That blessed book will teach him to preserve his integrity of character, to be truthful, to practice no deception. "Thou shalt not steal" was written by the finger of God upon the tables of stone; yet how much underhand stealing of affections is practiced and excused. A deceptive courtship is maintained, private communications are kept up, until the affections of one who is inexperienced, and knows not whereunto these things may grow, are in a measure withdrawn from her parents and placed upon him who shows by the very course he pursues that he is unworthy of her love. The Bible condemns every species of dishonesty, and demands right-doing under all circumstances. He who makes the Bible the guide of his youth, the light of his path, will obey its teachings in all things. He will not transgress one jot or tittle of the law in order to accomplish any object, even if he has to make great sacrifices in consequence. If he believes the Bible, he knows that the blessing of God will not rest upon him if he departs from the strict path of rectitude. Although he may appear for a time to prosper, he will surely reap the fruit of his doings. {FE 102.1} [FE 102.2] The curse of God rests upon many of the ill-timed, inappropriate connections that are formed in this age of the world. 103 If the Bible left these questions in a vague, uncertain light, then the course that many youth of today are pursuing in their attachments for one another, would be more excusable. But the requirements of the Bible are not halfway injunctions; they demand perfect purity of thought, of word, and of deed. We are grateful to God that His word is a light to the feet, and that none need mistake the path of duty. The young should make it a business to consult its pages and heed its counsels; for sad mistakes are always made in departing from its precepts. {FE 102.2} [FE 103.1] If there is any subject that should be considered with calm reason and unimpassioned judgment, it is the subject of marriage. If ever the Bible is needed as a counselor, it is before taking a step that binds persons together for life. But the prevailing sentiment is that in this matter the feelings are to be the guide; and in too many cases lovesick sentimentalism takes the helm, and guides to certain ruin. It is here that the youth show less intelligence than on any other subject; it is here that they refuse to be reasoned with. The question of marriage seems to have a bewitching power over them. They do not submit themselves to God. Their senses are enchained, and they move forward in secretiveness, as if fearful that their plans would be interfered with by some one. {FE 103.1} [FE 103.2] This underhand way in which courtships and marriages are carried on, is the cause of a great amount of misery, the full extent of which is known only to God. On this rock thousands have made shipwreck of their souls. Professed Christians, whose lives are marked with integrity, and who seem sensible upon every other subject, make fearful mistakes here. They manifest a set, determined will that reason cannot change. They become so fascinated with human feelings and impulses that they have no desire to search the Bible and come into close relationship with God. Satan knows just what elements he has to deal with, and he displays his infernal wisdom in various devices to entrap souls to their ruin. He watches 104 every step that is taken, and makes many suggestions, and often these suggestions are followed rather than the counsel of God's word. This finely woven, dangerous net is skillfully prepared to entangle the young and unwary. It may often be disguised under a covering of light; but those who become its victims, pierce themselves through with many sorrows. As the result, we see wrecks of humanity everywhere. {FE 103.2} [FE 104.1] When will our youth be wise? How long will this kind of work go on? Shall children consult only their own desires and inclinations irrespective of the advice and judgment of their parents? Some seem never to bestow a thought upon their parents' wishes or preferences, nor to regard their matured judgment. Selfishness has closed the door of their hearts to filial affection. The minds of the young need to be aroused in regard to this matter. The fifth commandment is the only commandment to which is annexed a promise, but it is held lightly, and is even positively ignored by the lover's claim. Slighting a mother's love, dishonoring a father's care, are sins that stand registered against many youth. {FE 104.1} [FE 104.2] One of the greatest errors connected with this subject is that the young and inexperienced must not have their affections disturbed, that there must be no interference in their love experience. If there ever was a subject that needed to be viewed from every standpoint, it is this. The aid of the experience of others, and a calm, careful weighing of the matter on both sides, is positively essential. It is a subject that is treated altogether too lightly by the great majority of people. Take God and your God-fearing parents into your counsel, young friends. Pray over the matter. Weigh every sentiment, and watch every development of character in the one with whom you think to link your life destiny. The step you are about to take is one of the most important in your life, and should not be taken hastily. While you may love, do not love blindly. {FE 104.2} [FE 104.3] Examine carefully to see if your married life would be 105 happy, or inharmonious and wretched. Let the questions be raised, Will this union help me heavenward? will it increase my love for God? and will it enlarge my sphere of usefulness in this life? If these reflections present no drawback, then in the fear of God move forward. But even if an engagement has been entered into without a full understanding of the character of the one with whom you intend to unite, do not think that the engagement makes it a positive necessity for you to take upon yourself the marriage vow, and link yourself for life to one whom you cannot love and respect. Be very careful how you enter into conditional engagements; but better, far better, break the engagement before marriage than separate afterward, as many do. {FE 104.3} [FE 105.1] True love is a plant that needs culture. Let the woman who desires a peaceful, happy union, who would escape future misery and sorrow, inquire before she yields her affections, Has my lover a mother? What is the stamp of her character? Does he recognize his obligations to her? Is he mindful of her wishes and happiness? If he does not respect and honor his mother, will he manifest respect and love, kindness and attention, toward his wife? When the novelty of marriage is over, will he love me still? Will he be patient with my mistakes, or will he be critical, overbearing, and dictatorial? True affection will overlook many mistakes; love will not discern them. {FE 105.1} [FE 105.2] The youth trust altogether too much to impulse. They should not give themselves away too easily, nor be captivated too readily by the winning exterior of the lover. Courtship, as carried on in this age, is a scheme of deception and hypocrisy, with which the enemy of souls has far more to do than the Lord. Good common sense is needed here if anywhere; but the fact is, it has little to do in the matter. {FE 105.2} [FE 105.3] If children would be more familiar with their parents, if they would confide in them, and unburden to them their joys and sorrows, they would save themselves many a future 106 heartache. When perplexed to know what course is right, let them lay the matter just as they view it before their parents, and ask advice of them. Who are so well calculated to point out their dangers as godly parents? Who can understand their peculiar temperaments so well as they? Children who are Christians will esteem above every earthly blessing the love and approbation of their God-fearing parents. The parents can sympathize with the children, and pray for and with them that God will shield and guide them. Above everything else they will point them to their never-failing Friend and Counselor, who will be touched with the feeling of their infirmities. He who was tempted in all points like as we are, yet without sin, knows how to succor those who are tempted, and who come to Him in faith.--Review and Herald, January 26, 1886. {FE 105.3} [FE 107.1] Chap. 13 - Importance of Training in the Work of God The work of the laborer is not small or unimportant. If he gives himself to any branch of the work, his first business is to take heed to himself, afterward to the doctrine. He is to search his own heart and to put away sin; then he is to keep the Pattern, Christ Jesus, ever before him as his example. He is not to feel at liberty to shape his course as best pleases his own inclination. He is the property of Jesus. He has chosen a high vocation, and from it his whole future life must take its coloring and mold. He has entered the school of Christ, and he may obtain a knowledge of Christ and His mission, and of the work he has to perform. All his powers must be brought under control of the great Teacher. Every faculty of mind, every organ of the body, must be kept in as healthy a condition as possible, so that the work of God shall not bear the marks of his defective character. {FE 107.1} [FE 107.2] Before a person is prepared to become a teacher of the truth to those who are in darkness, he must become a learner. He must be willing to be counseled. He cannot place his foot on the third, fourth, or fifth round of the ladder of progress before he has begun at the first round. Many feel that they are fitted for the work when they know scarcely anything about it. If such are allowed to start out to labor in self-confidence, they will fail to receive that knowledge which it is their privilege to obtain, and will be doomed to struggle with many difficulties for which they are entirely unprepared. {FE 107.2} [FE 107.3] Now, to every worker is granted the privilege of improvement, and he should make everything bend to that object. Whenever a special effort is to be made in an important place, a well arranged system of labor should be established, so that those who wish to become colporteurs and canvassers, and those who are adapted to give Bible readings in families, may 108 receive the necessary instruction. Those who are workers should also be learners, and while the minister is laboring in word and doctrine they should not be wandering listlessly about, as though there was nothing in the discourse which they needed to hear. They should not regard the speaker simply as an orator, but as a messenger from God to men. Personal preferences and prejudices must not be allowed to influence them in hearing. If all would imitate the example of Cornelius, and say, "Now therefore are we all here present before God, to hear all things that are commanded thee of God," they would receive much more profit from the sermons which they hear. {FE 107.3} [FE 108.1] There should be connected with our missions training-schools for those who are about to enter the fields as laborers. They should feel that they must become as apprentices to learn the trade of laboring for the conversion of souls. The labor in these schools should be varied. The study of the Bible should be made of primary importance, and at the same time there should be a systematic training of the mind and manners that they may learn to approach people in the best possible way. All should learn how to labor with tact and with courtesy, and with the Spirit of Christ. They should never cease to become learners, but should ever continue to dig for truth and for the best ways of working, as they would dig for buried gold. {FE 108.1} [FE 108.2] Let all who are commencing in the work decide that they will not rest short of becoming first-class workers. In order to do this, their minds must not be allowed to drift with circumstances and to follow impulse, but they must be chained to the point, tasked to the utmost to comprehend the truth in all its bearings. {FE 108.2} [FE 108.3] Men of ability have labored at a great disadvantage because their minds were not disciplined for the work. Seeing the need of laborers, they stepped into the gap, and although they may have accomplished much good, it is in many cases 109 not a tithe of what they could have accomplished, had they had the proper training at the start. {FE 108.3} [FE 109.1] Many who contemplate giving themselves to the service of God, do not feel the need of any special training. But those who feel thus are the very ones who stand in greatest need of a thorough drill. It is when they have little knowledge of themselves and of the work that they feel best qualified. When they know more, then they feel their ignorance and inefficiency. When they subject their hearts to close examination, they will see so much in them unlike the character of Christ, that they will cry out, "Who is sufficient for these things?" and in deep humility they will strive daily to put themselves in close connection with Christ. By crucifying self they are placing their feet in the path in which He can lead them. {FE 109.1} [FE 109.2] There is danger that the inexperienced worker, while seeking to qualify himself for the work, will feel competent to place himself in any kind of a position, where various winds of doctrines are blowing about him. This he cannot do without peril to his own soul. If trials and temptations come upon him, the Lord will give strength to overcome them; but when one places himself in the way of temptation, it often happens that Satan through his agents advances his sentiments in such a manner as to confuse and unsettle the mind. By communion with God and close searching of the Scriptures, the worker should become thoroughly established himself before he enters regularly upon the work of teaching others. John, the beloved disciple, was exiled to lonely Patmos, that he might be separated from all strife, and even from the work he loved, and that the Lord might commune with him and open before him the closing scenes in this earth's history. It was in the wilderness that John the Baptist learned the message that he was to bear, to prepare the way for the coming One. {FE 109.2} [FE 109.3] But above everything else it should be impressed upon the individuals who have decided to become God's servants, that they must be converted men. The heart must be pure. 110 Godliness is essential for this life and the life which is to come. The man without a solid, virtuous character will surely be no honor to the cause of truth. The youth who contemplates laboring together with God, should be pure in heart. In his lips, in his mouth, should be no guile. The thoughts should be pure. Holiness of life and character is a rare thing, but this the worker must have or he cannot yoke up with Christ. Christ says, "Without Me ye can do nothing." If those who purpose to work for others' good and for the salvation of their fellow men rely on their own wisdom, they will fail. If they are entertaining humble views of themselves, then they are simple enough to believe in God and expect His help. "Lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths." Then we have the privilege of being directed by a wise counselor, and increased understanding is given to the true, sincere seeker for truth and for knowledge. {FE 109.3} [FE 110.1] The reason why we have no more men of great breadth and extended knowledge, is because they trust to their own finite wisdom, and seek to place their own mold upon the work, in the place of having the mold of God. They do not earnestly pray and keep the communication open between God and their souls, that they can recognize His voice. Messengers of light will come to the help of those who feel that they are weakness itself, without the guardianship of Heaven. The word of God must be studied more, and be brought into the life and character, fashioned after the standard of righteousness God has laid down in His word. Then the mind will expand and strengthen, and be ennobled by grasping the things that are eternal. While the world are careless and indifferent to the message of warning and mercy given them in the Bible, God's people, who see the end near, should be more decided and more devoted, and work more earnestly, that they may show forth the praises of Him who hath called them out of darkness into His marvelous light. 111 {FE 110.1} [FE 111.1] Knowledge is power, either for good or for evil. Bible religion is the only safeguard for human beings. Much attention is given to the youth in this age, that they may enter a room gracefully, dance, and play on instruments of music. But this education is denied them, to know God and to answer to His claims. The education that is lasting as eternity, is almost wholly neglected as old-fashioned and undesirable. The educating of the children to take hold of the work of character building in reference to their present good, their present peace and happiness, and to guide their feet in the path cast up for the ransomed of the Lord to walk in, is considered not fashionable, and, therefore, not essential. In order to have your children enter the gates of the city of God as conquerors, they must be educated to fear God and keep His commandments in the present life. It is these that Jesus has pronounced blessed: "Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city." {FE 111.1} [FE 111.2] The blessing is pronounced upon those who are familiar with the revealed will of God in His word. The Bible is the great agent in the hands of its Author to strengthen the intellect. It opens the garden of the mind to the cultivation of the heavenly Husbandman. It is because there is so little attention given to what God says and to that which God requires, that there are so few who have any burden to do missionary work, so few who have been passing under drill, calling into service every power to be trained and strengthened to do higher service for God. {FE 111.2} [FE 111.3] Altogether too feeble efforts are being made to connect those with our schools of different nationalities who ought to be connected with them, that they may receive an education and become fitted for the work so noble, so elevated, and far-reaching in its influence. The days of ignorance God winked at. But increased light is shining; the light and privileges of understanding Bible truth are abundant, if workers will only 112 open the eyes of their understanding. The truth must be diffusive. Foreign and home missions call for thorough Christian characters to engage in missionary enterprises. The missions in our cities at home and abroad call for men who are imbued with the Spirit of Christ, who will work as Christ worked.--Review and Herald, June 14, 1887. {FE 111.3} [FE 113.1] Chap. 14 - Proper Education of the Young The third angel is represented as flying in the midst of the heavens, showing that the message is to go forth throughout the length and breadth of the earth. It is the most solemn message ever given to mortals, and all who connect with the work should first feel their need of an education, and a most thorough training process for the work, in reference to their future usefulness; and there should be plans made and efforts adopted for the improvement of that class who anticipate connecting with any branch of the work. Ministerial labor cannot and should not be intrusted to boys, neither should the work of giving Bible readings be intrusted to inexperienced girls, because they offer their services, and are willing to take responsible positions, but who are wanting in religious experience, without a thorough education and training. They must be proved to see if they will bear the test; and unless there is developed a firm, conscientious principle to be all that God would have them to be, they will not correctly represent our cause and work for this time. There must be with our sisters engaged in the work in every mission, a depth of experience, gained from those who have had an experience, and who understand the manners and ways of working. The missionary operations are constantly embarrassed for the want of workers of the right class of minds, and the devotion and piety that will correctly represent our faith. {FE 113.1} [FE 113.2] There are numbers that ought to become missionaries who never enter the field, because those who are united with them in church capacity or in our colleges, do not feel the burden to labor with them, to open before them the claims that God has upon all the powers, and do not pray with them and for them; and the eventful period which decides the plans and course of life passes, convictions with them are stifled; other influences and inducements attract them, and the temptations to seek 114 worldly positions that will, they think, bring them money, take them into the worldly current. These young men might have been saved to the ministry through well-organized plans. If the churches in the different places do their duty, God will work with their efforts by His Spirit, and will supply faithful men to the ministry. {FE 113.2} [FE 114.1] Our schools are to be educating schools and training schools; and if men and women come forth from them fitted in any sense for the missionary field, they must have impressed upon them the greatness of the work, and that practical godliness must be brought into their daily experience, to be fitted for any place of usefulness in our world, or in the church, or in God's great moral vineyard, now calling for laborers in foreign lands. {FE 114.1} [FE 114.2] The youth must be impressed with the idea that they are trusted. They have a sense of honor, and they want to be respected, and it is their right. If pupils receive the impression that they cannot go out or come in, sit at the table, or be anywhere, even in their rooms, except they are watched, a critical eye is upon them to criticize and report, it will have the influence to demoralize, and pastime will have no pleasure in it. This knowledge of a continual oversight is more than a parental guardianship, and far worse; for wise parents can, through tact, often discern beneath the surface and see the working of the restless mind under the longings of youth, or under the forces of temptations, and set their plans to work to counteract evils. But this constant watchfulness is not natural, and produces evils that it is seeking to avoid. The healthfulness of youth requires exercise, cheerfulness, and a happy, pleasant atmosphere surrounding them for the development of physical health and symmetrical, character. {FE 114.2} [FE 114.3] God's word must be opened to the youth, but a youth should not be placed in the position to do this. Those who must have an eye upon them constantly to insure their good behavior, will require to be watched in any position where 115 they may be. Therefore the mold given the character in youth by such a system of training, is wholly deleterious. Aim for mental discipline and the formation of right moral sentiments and habits. {FE 114.3} [FE 115.1] Studies should generally be few and well chosen, and those who attend our colleges are to have a different training from that of the common schools of the day. They have been generally taught upon Christian principles, if they have wise and God-fearing parents. The word of God has been respected in their homes, and its teachings made the law of the home. They have been brought up in the nurture and admonition of the gospel, and when they come to the schools, this same education and training is to go on. The world's maxims, the world's customs and practices, are not the teaching they need; but they are to see that the teachers in the schools care for their souls, that they will take a decided interest in their spiritual welfare, and religion is to be the great principle inculcated; for the love and fear of God are the beginning of wisdom. Youth removed from the domestic atmosphere, from the home rule and guardianship of parents, if left to themselves to pick and choose their companions, meet with a crisis in their history not generally favorable to piety or principle. {FE 115.1} [FE 115.2] Then, wherever a school is established, there should be warm hearts to take a lively interest in our youth. Fathers and mothers are needed with warm sympathy, and with kindly admonitions, and all the pleasantness possible should be brought into the religious exercises. If there are those who prolong religious exercises to weariness, they are leaving impressions upon the mind of the youth, that would associate religion with all that is dry, unsocial, and uninteresting. And these youth make their own standard not the highest, but weak principles and a low standard spoil those who if properly taught, would be not only qualified to be a blessing to the cause, but to the church and to the world. Ardent, active 116 piety in the teacher is essential. Morning and evening service in the chapel, and the Sabbath meetings, may be, without constant care and unless vitalized by the Spirit of God, the most formal, dry, and bitter mixture, and, to the youth, the most burdensome and the least pleasant and attractive of all the school exercises. The social meetings should be managed with plans and devices to make them not only seasons of pleasantness, but positively attractive. {FE 115.2} [FE 116.1] Let those who are competent to teach youth, study themselves in the school of Christ, and learn lessons to communicate to youth. Sincere, earnest, heartfelt devotion is needed. All narrowness should be avoided. Let teachers so far unbend from their dignity as to be one with the children in their exercises and amusements, without leaving the impression that you are watching them, and without going round and round in stately dignity, as though you were like a uniformed soldier on guard over them. Your very presence gives a mold to their course of action. Your unity with them causes your heart to throb with new affection. The youth need sympathy, affection, and love, else they will become discouraged. A spirit of "I care for nobody and nobody cares for me" takes possession of them, and although they profess to be followers of Christ, they have a tempting devil on their track, and they are in danger of becoming disheartened, and lukewarm, and backslidden from God. Then some feel it a duty to blame them, and to treat them coldly, as if they were a great deal worse than they really are, and but few, and perhaps none, feel it a special duty to make personal effort to reform them, and to remove the baleful impressions that have been made upon them. {FE 116.1} [FE 116.2] The teacher's obligations are weighty and sacred, but no part of the work is more important than to look after the youth with tender, loving solicitude, that they may feel that we have a friend in them. Once gain their confidence, and you can lead them, control them, and train them easily. The holy 117 motives of our Christian principles must be brought into our life. The salvation of our pupils is the highest interest intrusted to the God-fearing teacher. He is Christ's worker, and his special and determined effort should be to save souls from perdition and win them to Jesus Christ. God will require this at the hands of teachers. Every one should lead a life of piety, of purity, of painstaking effort in the discharge of every duty. If the heart is glowing with the love of God, there will be pure affection, which is essential; prayers will be fervent, and faithful warnings will be given. Neglect these, and the souls under your charge are endangered. Better spend less time in long speeches, or in absorbing study, and attend to these neglected duties. {FE 116.2} [FE 117.1] After all these efforts, teachers may find that some under their charge will develop unprincipled characters. They are lax in morals as the result, in many cases, of vicious example and neglected parental discipline. And teachers doing all they can will fail to bring these youth to a life of purity and holiness; and after patient discipline, affectionate labor, and fervent prayer, they will be disappointed by those from whom they have hoped so much. And in addition to this, the reproaches of the parents will come to them, because they did not have power to counteract the influence of their own example and unwise training. The teacher will have these discouragements after doing his duty. But he must work on, trusting in God to work with him, standing at his post manfully, and laboring on in faith. Others will be saved to God, and their influence will be exerted in saving others. Let the minister, the Sabbath school teacher, and the teachers in our colleges unite heart and soul and purpose in the work of saving our youth from ruin. {FE 117.1} [FE 117.2] Many have felt, "Well, it doesn't matter if we are not so particular to become thoroughly educated," and a lower standard of knowledge has been accepted. And now when suitable men are wanted to fill various positions of trust, they 118 are rare; when women are wanted with well-balanced minds, with not a cheap style of education, but with an education fitting them for any position of trust, they are not easily found. What is worth doing at all, is worth doing well. While religion should be the pervading element in every school, it will not lead to a cheapening of the literary attainments. While a religious atmosphere should pervade the school, diffusing its influence, it will make all who are truly Christians feel more deeply their need of thorough knowledge, that they may make the best use of the faculties that God has bestowed upon them. While growing in grace and in the knowledge of our Lord Jesus Christ, they will groan under a sense of their imperfections, and will seek constantly to put to the stretch their powers of mind, that they may become intelligent Christians. {FE 117.2} [FE 118.1] The Lord Jesus is dishonored by low ideas or designs on our part. He who does not feel the binding claims of God's law, and neglects to keep every requirement, violates the whole law. He who is content to partially meet the standard of righteousness, and who does not triumph over every spiritual foe, will not meet the designs of Christ. He cheapens the whole plan of his religious life, and weakens his religious character, and under the force of temptation his defects of character gain the supremacy, and evil triumphs. We need to be persevering and determined, to meet the highest standard possible. Pre-established habits and ideas must be overcome in many cases, before we can make advancement in religious life. The faithful Christian will bear much fruit; he is a worker; he will not lazily drift, but will put on the whole armor to fight the battles of the Lord. The essential work is to conform the tastes, the appetite, the passions, the motives, the desires, to the great moral standard of righteousness. The work must begin at the heart. That must be pure, wholly conformed to Christ's will, else some master passion, or some 119 habit or defect, will become a power to destroy. God will accept of nothing short of the whole heart. {FE 118.1} [FE 119.1] God wants the teachers in our schools to be efficient. If they are advanced in spiritual understanding, they will feel that it is important that they should not be deficient in the knowledge of the sciences. Piety and a religious experience lie at the very foundation of true education. But let none feel that having an earnestness in religious matters is all that is essential in order to become educators. While they need no less of piety, they also need a thorough knowledge of the sciences. This will make them not only good, practical Christians, but will enable them to educate the youth, and at the same time they will have heavenly wisdom to lead them to the fountain of living waters. He is a Christian who aims to reach the highest attainments for the purpose of doing others good. Knowledge harmoniously blended with a Christlike character will make a person truly a light to the world. God works with human efforts. All those who give all diligence to make their calling and election sure, will feel that a superficial knowledge will not fit them for positions of usefulness. Education balanced by a solid religious experience, fits the child of God to do his appointed work steadily, firmly, understandingly. If one is learning of Jesus, the greatest educator the world ever knew, he will not only have a symmetrical Christian character, but a mind trained to effectual labor. Minds that are quick to discern will go deep beneath the surface. {FE 119.1} [FE 119.2] God does not want us to be content with lazy, undisciplined minds, dull thoughts, and loose memories. He wants every teacher to be efficient, not to feel satisfied with some measure of success, but to feel his need of perpetual diligence in acquiring knowledge. Our bodies and souls belong to God, for He has bought them. He has given us talents, and has made it possible for us to acquire more, in order that we may be able to help ourselves and others onward in the way to life. 120 It is the work of each individual to develop and strengthen the gifts which God has lent him, with which to do most earnest, practical work, both in temporal and religious things. If all realized this, what a vast difference we should see in our schools, in our churches, and in our missions! But the larger number are content with a meager knowledge, a few attainments, just to be passable; and the necessity of being men like Daniel and Moses, men of influence, men whose characters have become harmonious by their working to bless humanity and glorify God, -- such an experience but few have had, and the result is, there are but few now fitted for the great want of the times. {FE 119.2} [FE 120.1] God does not ignore ignorant men, but if they are connected with Christ, if they are sanctified through the truth, they will be constantly gathering knowledge. By exerting every power to glorify God, they will have increased power with which to glorify Him. But those who are willing to remain in a narrow channel because God condescended to accept them when they were there, are very foolish; and yet there are hundreds and thousands who are doing this very thing. God has given them the living machinery, and this needs to be used daily in order for the mind to reach higher and still higher attainments. It is a shame that many link ignorance with humility, and that with all the qualities God has given us for education, so great a number are willing to remain in the same low position that they were in when the truth first reached them. They do not grow mentally; they are no better fitted and prepared to do great and good works than when they first heard the truth. {FE 120.1} [FE 120.2] Many who are teachers of the truth cease to be students, digging, ever digging for truth as for hidden treasures. Their minds reach a common, low standard; but they do not seek to become men of influence, -- not for the sake of selfish ambition, but for Christ's sake, that they may reveal the power of the truth upon the intellect. It is no sin to appreciate literary 121 talent, if it is not idolized; but no one is to strive for vainglory to exalt self. When this is the case, there is an absence of the wisdom that cometh from above, which is first pure, then peaceable, easy to be entreated, full of love and of good fruits. {FE 120.2} [FE 121.1] The established missions in our cities, if conducted by men who have ability to wisely manage such missions, will be steady lights, shining amid the moral darkness. The opening of the Scriptures by means of Bible readings is an essential part of the work connected with these missions; but workers cannot take hold of this work unless they are prepared for it. Many ought to be trained in school before they even know how to study to bring their minds and thoughts under the control of the will, and how to use wisely their mental powers. {FE 121.1} [FE 121.2] There is much to be learned by us as a people before we are qualified to engage in the great work of preparing a people to stand in the day of the Lord. Our Sabbath schools which are to instruct the children and youth are too superficial. The managers of these need to plow deeper. They need to put more thought and more hard work upon the work they are doing. They need to be more thorough students of the Bible, and to have a deeper religious experience, in order to know how to conduct Sabbath schools after the Lord's order, and how to lead children and youth to their Saviour. This is one of the branches of the work that is crippling along for the want of efficient, discerning men and women who feel their accountability to God to use their powers, not to exhibit self, not for vainglory, but to do good. {FE 121.2} [FE 121.3] How broad and extended the command is, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world"! What honor is here conferred upon man, and yet how large a number hug the shore! How few will launch out into the deep, and let down their nets for a draught! Now, if this is 122 done, if men are laborers together with God, if men are called to act in city missions, and to meet all classes of minds, there should be special preparations for this kind of work.--Review and Herald, June 21, 1887. {FE 121.3} [FE 123.1] Chap. 15 - The Value of Bible Study "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." The word of God is like a treasure house, containing everything that is essential to perfect the man of God. We do not appreciate the Bible as we should. We do not have a proper estimate of the richness of its stores, nor do we realize the great necessity of searching the Scriptures for ourselves. Men neglect the study of the word of God in order to pursue some worldly interest, or to engage in the pleasures of the time. Some trivial affair is made an excuse for ignorance of the Scriptures given by inspiration of God. But anything of an earthly character might better be put off, than this all-important study, that is to make us wise unto eternal life. {FE 123.1} [FE 123.2] My heart aches as I see men--even those who profess to be looking for Christ's coming--devoting their time and talents to circulating books that contain nothing concerning the special truths for our time,--books of narrative, books of biography, books of men's theories and speculations. The world is full of such books; they can be had anywhere; but can the followers of Christ engage in so common a work when there is crying need for God's truth on every hand? It is not our mission to circulate such works. There are thousands of others to do this, who have as yet no knowledge of anything better. We have a definite mission, and we ought not to turn from it to side issues, employing men and means to bring to the attention of the people books that have no bearing upon the present truth. {FE 123.2} [FE 123.3] Do you pray for the advancement of the truth? Then work for it, and show that your prayers rise from sincere and earnest hearts. God does not work miracles where He has 124 provided means by which the work may be accomplished. Use your time and talents in His service, and He will not fail to work with your efforts. If the farmer fails to plow and sow, God does not work a miracle to undo the results of his neglect. Harvest time finds his fields barren--there are no sheaves to be reaped, no grain to be garnered. God provided the seed and the soil, the sun and the rain; and if the agriculturist had employed the means that were at his hand, he would have received according to his sowing and his labor. {FE 123.3} [FE 124.1] There are great laws that govern the world of nature, and spiritual things are controlled by principles equally certain; the means for an end must be employed, if the desired results are to be obtained. Those who make no decided efforts themselves, are not working in harmony with the laws of God. They are not using the provisions of the heavenly Father, and they can expect nothing but meager returns. The Holy Spirit will not compel men to take a certain course of action. We are free moral agents; and when sufficient evidence has been given us as to our duty, it is left with us to decide our course. {FE 124.1} [FE 124.2] You who are waiting in idle expectation that God will perform some wonderful miracle to enlighten the world in regard to the truth, I want to ask you if you have employed the means God has provided for the advancement of His cause? You who pray for light and truth from heaven, have you studied the Scriptures? Have you desired "the sincere milk of the word," that you may grow thereby? Have you submitted yourselves to the revealed command? "Thou shalt," and "thou shalt not," are definite requirements, and there is no place for idleness in the Christian life. You who mourn your spiritual dearth, do you seek to know and to do the will of God? Are you striving to enter in at the strait gate? There is work, earnest work, to be done for the Master. The evils condemned in God's word, must be overcome. You must individually battle against the world, the flesh and the devil. 125 The word of God is called "the sword of the Spirit," and you should become skillful in its use, if you would cut your way through the hosts of opposition and darkness. {FE 124.2} [FE 125.1] Wrench yourself away from hurtful associations. Count the cost of following Jesus, and make it, with a determined purpose to cleanse yourselves from all filthiness of the flesh and spirit. Eternal life is worth your all, and Jesus has said, "Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple." He who does nothing, but waits to be compelled by some supernatural agency, will wait on in lethargy and darkness. God has given His word. God speaks in unmistakable language to your soul. Is not the word of His mouth sufficient to show you your duty, and to urge its fulfillment? {FE 125.1} [FE 125.2] Those who humbly and prayerfully search the Scriptures, to know and to do God's will, will not be in doubt of their obligations to God. For "if any man will do His will, he shall know of the doctrine." If you would know the mystery of godliness, you must follow the plain word of truth,--feeling or no feeling, emotion or no emotion. Obedience must be rendered from a sense of principle, and the right must be pursued under all circumstances. This is the character that is elected of God unto salvation. The test of a genuine Christian is given in the word of God. Says Jesus, "If ye love Me, keep My commandments." "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. . . . If a man love Me, he will keep My words: and My Father will love him, and we will come unto him, and make our abode with him. He that loveth Me not keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me." {FE 125.2} [FE 125.3] Here are the conditions upon which every soul will be elected to eternal life. Your obedience to God's commandments will prove your right to an inheritance with the saints 126 in light. God has elected a certain excellence of character; and every one who, through the grace of Christ, shall reach the standard of His requirement, will have an abundant entrance into the kingdom of glory. All who would reach this standard of character, will have to employ the means that God has provided to this end. If you would inherit the rest that remaineth for the children of God, you must become a co-laborer with God. You are elected to wear the yoke of Christ,--to bear His burden, to lift His cross. You are to be diligent "to make your calling and election sure." Search the Scriptures, and you will see that not a son or a daughter of Adam is elected to be saved in disobedience to God's law. The world makes void the law of God; but Christians are chosen to sanctification through obedience to the truth. They are elected to bear the cross, if they would wear the crown. {FE 125.3} [FE 126.1] The Bible is the only rule of faith and doctrine. And there is nothing more calculated to energize the mind, and strengthen the intellect, than the study of the word of God. No other book is so potent to elevate the thoughts, to give vigor to the faculties, as the broad, ennobling truths of the Bible. If God's word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose, that is rarely seen in these times. Thousands of men who minister in the pulpit are lacking in essential qualities of mind and character, because they do not apply themselves to the study of the Scriptures. They are content with a superficial knowledge of the truths that are full of rich depths of meaning; and they prefer to go on, losing much in every way, rather than to search diligently for the hidden treasure. {FE 126.1} [FE 126.2] The search for truth will reward the seeker at every turn, and each discovery will open up richer fields for his investigation. Men are changed in accordance with what they contemplate. If commonplace thoughts and affairs take up the attention, the man will be commonplace. If he is too negligent to obtain anything but a superficial understanding of 127 God's truth, he will not receive the rich blessings that God would be pleased to bestow upon him. It is a law of the mind, that it will narrow or expand to the dimensions of the things with which it becomes familiar. The mental powers will surely become contracted, and will lose their ability to grasp the deep meanings of the word of God, unless they are put vigorously and persistently to the task of searching for truth. The mind will enlarge, if it is employed in tracing out the relation of the subjects of the Bible, comparing scripture with scripture, and spiritual things with spiritual. Go below the surface; the richest treasures of thought are waiting for the skilful and diligent student. {FE 126.2} [FE 127.1] Those who are teaching the most solemn message ever given to the world, should discipline the mind to comprehend its significance. The theme of redemption will bear the most concentrated study, and its depth will never be fully explored. You need not fear that you will exhaust this wonderful theme. Drink deep of the well of salvation. Go to the fountain for yourself, that you may be filled with refreshment, that Jesus may be in you a well of water, springing up unto everlasting life. Only Bible truth and Bible religion will stand the test of the judgment. We are not to pervert the word of God to suit our convenience, and worldly interests, but to honestly inquire, "What wilt Thou have me to do?" "Ye are not your own, for ye are bought with a price." And what a price! Not "with corruptible things, as silver and gold, . . . but with the precious blood of Christ." When man was lost, the Son of God said, I will redeem him, I will become his surety and substitute. He laid aside His royal robes, clothed His divinity with humanity, stepped down from the royal throne, that He might reach the very depth of human woe and temptation, lift up our fallen natures, and make it possible for us to be overcomers, the sons of God, the heirs of the eternal kingdom. Shall we then allow any consideration of earth to turn us away from the path of truth? Shall 128 we not challenge every doctrine and theory, and put it to the test of God's word? {FE 127.1} [FE 128.1] We should not allow any argument of man's to turn us away from a thorough investigation of Bible truth. The opinions and customs of men are not to be received as of divine authority. God has revealed in His word what is the whole duty of man, and we are not to be swayed from the great standard of righteousness. He sent His only-begotten Son to be our example, and bade us to hear and follow Him. We must not be influenced from the truth as it is in Jesus, because great and professedly good men urge their ideas above the plain statements of the word of God. {FE 128.1} [FE 128.2] The work of Christ is to draw men from the false and spurious to the true and genuine. "He that followeth Me shall not walk in darkness, but shall have the light of life." There is no danger of going into error while we follow in the footsteps of "the Light of the world." We are to work the works of Christ. We must engage heart and soul in His service; we must search the word of life, and present it to others. We must educate the people to realize the importance of its teaching, and the danger of deviating from its plain commands. {FE 128.2} [FE 128.3] The Jews were led into error and ruin, and to the rejection of the Lord of glory, because they knew not the Scriptures, nor the power of God. A great work is before us,--to lead men to take God's word as the rule of their lives, to make no compromise with tradition and custom, but to walk in all the commandments and ordinances of the Lord.--Review and Herald, July 17, 1888. {FE 128.3} [FE 129.1] Chap. 16 - The Book of Books The study of the Bible will give strength to the intellect. Says the Psalmist, "The entrance of Thy words giveth light; it giveth understanding unto the simple." The question has often been asked me, "Should the Bible become the important book in our schools?" It is a precious book, a wonderful book. It is a treasury containing jewels of precious value. It is a history that opens to us the past centuries. Without the Bible we should have been left to conjectures and fables in regard to the occurrences of past ages. Of all the books that have flooded the world, be they ever so valuable, the Bible is the Book of books, and is most deserving of the closest study and attention. It gives not only the history of the creation of this world, but a description of the world to come. It contains instruction concerning the wonders of the universe, and it reveals to our understanding the Author of the heavens and the earth. It unfolds a simple and complete system of theology and philosophy. Those who are close students of the word of God, and who obey its instructions, and love its plain truths, will improve in mind and manners. It is an endowment of God that should awaken in every heart the most sincere gratitude; for it is the revelation of God to man. {FE 129.1} [FE 129.2] If the truths of the Bible are woven into practical life, they will bring the mind up from its earthliness and debasement. Those who are conversant with the Scriptures, will be found to be men and women who exert an elevating influence. In searching for the heaven-revealed truths, the Spirit of God is brought into close connection with the sincere searcher of the Scriptures. An understanding of the revealed will of God, enlarges the mind, expands, elevates, and endows it with new vigor, by bringing its faculties in contact with stupendous truths. If the study of the Scriptures is made a secondary 130 consideration, great loss is sustained. The Bible was for a time excluded from our schools, and Satan found a rich field, in which he worked with marvelous rapidity, and gathered a harvest to his liking. {FE 129.2} [FE 130.1] The understanding takes the level of the things with which it becomes familiar. If all would make the Bible their study, we should see a people further developed, capable of thinking more deeply, and showing a greater degree of intelligence, than the most earnest efforts in studying merely the sciences and histories of the world could make them. The Bible gives the true seeker an advanced mental discipline, and he comes from contemplation of divine things with his faculties enriched; self is humbled, while God and His revealed truth are exalted. It is because men are unacquainted with the precious Bible histories, that there is so much lifting up of man, and so little honor given to God. The Bible contains just that quality of food that the Christian needs in order that he may grow strong in spirit and intellect. The searching of all books of philosophy and science cannot do for the mind and morals what the Bible can do, if it is studied and practiced. Through the study of the Bible, converse is held with patriarchs and prophets. The truth is clothed in elevated language, which exerts a fascinating power over the mind; the thought is lifted up from the things of earth, and brought to contemplate the glory of the future immortal life. What wisdom of man can compare with the grandeur of the revelation of God? Finite man, who knows not God, may seek to lessen the value of the Scriptures, and may bury the truth beneath the supposed knowledge of science. {FE 130.1} [FE 130.2] Those who boast of wisdom beyond the teaching of the word of God, need to drink deeper of the fountain of knowledge, that they may learn their real ignorance. There is a boasted wisdom of men, that is foolishness in the sight of God. "Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that 131 he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness." Those who have only this wisdom, need to become fools in their own estimation. The greatest ignorance that now curses the human race is in regard to the binding claims of the law of God; and this ignorance is the result of neglecting the study of the word of God. It is Satan's determined plan to so engage and absorb the mind, that God's great guidebook shall not be the Book of books, and that the sinner may not be led from the path of transgression to the path of obedience. {FE 130.2} [FE 131.1] The Bible is not exalted to its place, and yet of what infinite importance it is to the souls of men. In searching its pages, we move through scenes majestic and eternal. We behold Jesus, the Son of God, coming to our world, and engaging in the mysterious conflict that discomfited the powers of darkness. O how wonderful, how almost incredible it is, that the infinite God would consent to the humiliation of His own dear Son! Let every student of the Scriptures contemplate this great fact, and he will not come from such a contemplation without being elevated, purified, and ennobled. {FE 131.1} [FE 131.2] The Bible is a book which discloses the principles of right and truth. It contains whatever is needful for the saving of the soul, and at the same time it is adapted to strengthen and discipline the mind. If used as a textbook in our schools, it will be found far more effective than any other book in the world, in guiding wisely in the affairs of this life, as well as in aiding the soul up the ladder of progress which reaches to heaven. God cares for us as intellectual beings, and He has given us His word as a lamp to our feet and a light to our pathway. "The entrance of Thy words giveth light; it giveth understanding unto the simple." It is not the mere reading of the word that will accomplish the result that is designed by Heaven, but the truth revealed in the word of God must find an entrance into the heart, if the good intended is obtained. 132 {FE 131.2} [FE 132.1] The best educated in the sciences are not always the most effective instruments for God's use. There are many who find themselves laid aside, and those who have had fewer advantages of obtaining knowledge of books, taking their places, because the latter have a knowledge of practical things that is essential to the uses of everyday life; while those who consider themselves learned, often cease to be learners, are self-sufficient, and above being taught, even by Jesus, who was the greatest teacher the world ever knew. Those who have grown and expanded, whose reasoning faculties have been improved by deep searching of the Scriptures, that they may know the will of God, will come into positions of usefulness; for the word of God has had an entrance into their life and character. It must do its peculiar work, even to the piercing asunder of the joints and marrow, and discerning the thoughts and intents of the heart. God's word is to become the nourishment by which the Christian must grow strong in spirit and in intellect, that he may battle for truth and righteousness. {FE 132.1} [FE 132.2] Why is it that our youth, and even those of maturer years, are so easily led into temptation and sin? It is because the word of God is not studied and meditated upon as it should be. If it were appreciated, there would be an inward rectitude, a strength of spirit, that would resist the temptations of Satan to do evil. A firm, decided will-power is not brought into the life and character because the sacred instruction of God is not made the study, and the subject of meditation. There is not the effort put forth that there should be to associate the mind with pure, holy thoughts and to divert it from what is impure and untrue. There is not the choosing of the better part, the sitting at the feet of Jesus, as did Mary, to learn the most sacred lessons of the divine Teacher, that they may be laid up in the heart, and practiced in the daily life. Meditation upon holy things will elevate and refine the mind, and will develop Christian ladies and gentlemen. 133 {FE 132.2} [FE 133.1] God will not accept one of us who is belittling his powers in lustful, earthly debasement, by thought, or word, or action. Heaven is a pure and holy place, where none can enter unless they are refined, spiritualized, cleansed, and purified. There is a work for us to do for ourselves, and we shall be capable of doing it only by drawing strength from Jesus. We should make the Bible our study above every other book; we should love it, and obey it as the voice of God. We are to see and to understand His restrictions and requirements, "thou shalt" and "thou shalt not," and realize the true meaning of the word of God. {FE 133.1} [FE 133.2] When God's word is made the man of our counsel, and we search the Scriptures for light, angels of heaven come near to impress the mind, and enlighten the understanding, so that it can truly be said, "The entrance of Thy words giveth light; it giveth understanding unto the simple." It is no marvel that there is not more heavenly-mindedness shown among the youth who profess Christianity, when there is so little attention given to the word of God. The divine counsels are not heeded; the admonitions are not obeyed; grace and heavenly wisdom are not sought, that past sins may be avoided, and every taint of corruption be cleansed from the character. David's prayer was, "Make me to understand the way to Thy precepts: so shall I talk of Thy wondrous works." {FE 133.2} [FE 133.3] If the minds of our youth, as well as those of more mature age, were directed aright when associated together, their conversation would be upon exalted themes. When the mind is pure, and the thoughts elevated by the truth of God, the words will be of the same character, "like apples of gold in pictures of silver." But with the present understanding, with the present practices, with the low standard which even Christians are content to reach, the conversation is cheap and profitless. It is "of the earth, earthy," and savors not of the truth, or of heaven, and does not come up, even to the standard of the more cultured class of worldlings. When 134 Christ and heaven are the themes of contemplation, the conversation will give evidence of the fact. The speech will be seasoned with grace, and the speaker will show that he has been obtaining an education in the school of the divine Teacher. Says the psalmist, "I have chosen the way of truth: Thy judgments have I laid before me." He treasured the word of God. It found an entrance to his understanding, not to be disregarded, but to be practiced in his life. {FE 133.3} [FE 134.1] Unless the sacred word is appreciated, it will not be obeyed as a sure and safe and precious textbook. Every besetting sin must be put away. Warfare must be waged against it until it is overcome. The Lord will work with your efforts. As finite, sinful man works out his own salvation with fear and trembling, it is God who works in him, to will and to do of His own good pleasure. But God will not work without the co-operation of man. He must exercise his powers to the very utmost; he must place himself as an apt, willing student in the school of Christ; and as he accepts the grace that is freely offered to him, the presence of Christ in the thought and in the heart will give him decision of purpose to lay aside every weight of sin, that the heart may be filled with all the fullness of God, and of His love. {FE 134.1} [FE 134.2] The students of our schools should consider that through the contemplation of sin, the sure result has followed, and their God-given faculties have been weakened and unfitted for moral advancement, because they have been misapplied. There are many who admit this as the truth. They have cherished pride and self-conceit, until these evil traits of character have become a ruling power, controlling their desires and inclinations. While they have had a form of godliness, and have performed many acts of self-righteousness, there has been no real heart change. They have not brought their life practices into definite and close measurement with the great standard of righteousness, the law of God. Should they critically compare their life with this standard, they 135 could not but feel that they were deficient, sinsick, and in need of a physician. They can only understand the depth to which they have fallen, by beholding the infinite sacrifice that has been made by Jesus Christ, to lift them out of their degradation. {FE 134.2} [FE 135.1] There are but few who have an appreciation of the grievous character of sin, and who comprehend the greatness of the ruin that has resulted from the transgression of God's law. By examining the wonderful plan of redemption to restore the sinner to the moral image of God, we see that the only means for man's deliverance was wrought out by the self-sacrifice, and the unparalleled condescension and love of the Son of God. He alone had the strength to fight the battles with the great Adversary of God and man, and, as our substitute and surety, He has given power to those who lay hold of Him by faith, to become victors in His name, and through His merits. {FE 135.1} [FE 135.2] We can see in the cross of Calvary what it has cost the Son of God to bring salvation to a fallen race. As the sacrifice in behalf of man was complete, so the restoration of man from the defilement of sin must be thorough and complete. The law of God has been given to us, that we may have rules to govern our conduct. There is no act of wickedness that the law will excuse; there is no unrighteousness that will escape its condemnation. The life of Christ is a perfect fulfillment of every precept of this law. He says, "I have kept My Father's commandments." The knowledge of the law would condemn the sinner, and crush hope from his breast, if he did not see Jesus as his substitute and surety, ready to pardon his transgression, and to forgive his sin. When, through faith in Jesus Christ, man does according to the very best of his ability, and seeks to keep the way of the Lord by obedience to the ten commandments, the perfection of Christ is imputed to cover the transgression of the repentant and obedient soul. {FE 135.2} [FE 135.3] There will be an effort made on the part of many pretended friends of education to divorce religion from the sciences, in 136 our schools. They would spare no pains or expense to impart secular knowledge; but they would not mingle with it a knowledge of what God has revealed as constituting perfection of character. And yet a training in the truth of God would develop the mind, and impart secular knowledge as well; for the very foundation of true education is in the fear of the Lord. Says the psalmist, "The fear of the Lord is the beginning of wisdom." The living oracles of God reveal the deceptions of the father of lies. Who of our youth can know anything of what is truth, in comparison with error, unless they are acquainted with the Scriptures? The simplicity of true godliness must be brought into the education of our young people, if they are to have divine knowledge to escape the corruptions that are in the world through lust. Those who are truly the followers of Christ, will not serve God only when it is in accordance with their inclination, but, as well, when it involves self-denial and cross-bearing. The earnest counsel given by the apostle Paul to Timothy, that he might not fail in doing his duty, should be set before the youth of today: "Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity." Besetting sins must be battled with and overcome. Objectionable traits of character, whether hereditary or cultivated, should be taken up separately, and compared with the great rule of righteousness; and in the light reflected from the word of God, they should be firmly resisted and overcome, through the strength of Christ. "Follow peace with all men, and holiness, without which no man shall see the Lord." {FE 135.3} [FE 136.1] Day by day, and hour by hour, there must be a vigorous process of self-denial and of sanctification going on within; and then the outward works will testify that Jesus is abiding in the heart by faith. Sanctification does not close the avenues of the soul to knowledge, but it comes to expand the mind, and to inspire it to search for truth, as for hidden treasure; 137 and the knowledge of God's will advances the work of sanctification. There is a heaven, and O, how earnestly we should strive to reach it. I appeal to you students of our schools and colleges, to believe in Jesus as your Saviour. Believe that He is ready to help you by His grace, when you come to Him in sincerity. You must fight the good fight of faith. You must be wrestlers for the crown of life. Strive, for the grasp of Satan is upon you; and if you do not wrench yourselves from him, you will be palsied and ruined. The foe is on the right hand, and on the left, before you, and behind you; and you must trample him under your feet. Strive, for there is a crown to be won. Strive, for if you win not the crown, you lose everything in this life and in the future life. Strive, but let it be in the strength of your risen Saviour. {FE 136.1} [FE 137.1] Will the students of our schools study, and endeavor to copy the life and character of Him who came down from heaven to show them what they must be, if they would enter the kingdom of God? I have borne you a message of the near coming of the Son of God in the clouds of heaven with power and great glory. I have not presented before you any definite time, but have repeated to you the injunction of Christ himself, to watch unto prayer, "For in such an hour as ye think not, the Son of man cometh." The warning has come echoing down the ages to our time, "Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city."--Review and Herald, August 21, 1888. {FE 137.1} [FE 139.1] Chap. 17 - Parental Responsibility God has permitted the light of health reform to shine upon us in these last days, that by walking in the light we may escape many of the dangers to which we shall be exposed. Satan is working with great power to lead men to indulge appetite, gratify inclination, and spend their days in heedless folly. He presents attractions in a life of selfish enjoyment and of sensual indulgence. Intemperance saps the energies of both mind and body. He who is thus overcome has placed himself upon Satan's ground, where he will be tempted and annoyed, and finally controlled at pleasure by the enemy of all righteousness. Parents need to be impressed with their obligation to give to the world children having well-developed characters,--children who will have moral power to resist temptation, and whose life will be an honor to God and a blessing to their fellow men. Those who enter upon active life with firm principles, will be prepared to stand unsullied amid the moral pollutions of this corrupt age. Let mothers improve every opportunity to educate their children for usefulness. {FE 139.1} [FE 139.2] The work of the mother is sacred and important. She should teach her children, from the cradle up, habits of self-denial and self-control. Her time, in a special sense, belongs to her children. But if it is mostly occupied with the follies of this degenerate age, if society, dress, and amusements absorb her attention, her children will fail to be suitably educated. {FE 139.2} [FE 139.3] Many mothers who deplore the intemperance that exists everywhere, do not look deep enough to see the cause. Too often it may be traced to the home table. Many a mother, even among those who profess to be Christians, is daily setting before her household, rich and highly seasoned food, which tempts the appetite and encourages overeating. In some 140 families, flesh-meats constitute the principal article of diet, and in consequence, the blood is filled with cancerous and scrofulous humors. Then when suffering and disease follow, Providence is charged with that which is the result of a wrong course. I repeat: Intemperance begins at the table, and, with the majority, appetite is indulged until indulgence becomes second nature. {FE 139.3} [FE 140.1] Whoever eats too much, or of food which is not healthful, is weakening his power to resist the clamors of other appetites and passions. Many parents, to avoid the task of patiently educating their children to habits of self-denial, indulge them in eating and drinking whenever they please. The desire to satisfy the taste and to gratify inclination, does not lessen with the increase of years; and these indulged youth, as they grow up, are governed by impulse, slaves to appetite. When they take their places in society, and begin life for themselves, they are powerless to resist temptation. In the glutton, the tobacco devotee, the winebibber, and the inebriate, we see the evil results of erroneous education and of self-indulgence. {FE 140.1} [FE 140.2] When we hear the sad lamentation of Christian men and women over the terrible evils of intemperance, the questions at once arise: Who have educated the youth? who have fostered in them these unruly appetites? who have neglected the solemn responsibility of forming their characters for usefulness in this life, and for the society of heavenly angels in the next? {FE 140.2} [FE 140.3] When parents and children meet at the final reckoning, what a scene will be presented! Thousands of children who have been slaves to appetite and debasing vice, whose lives are moral wrecks, will stand face to face with the parents who made them what they are. Who but the parents must bear this fearful responsibility? Did the Lord make these youth corrupt?--Oh, no! Who, then, has done this fearful work? Were not the sins of the parents transmitted to the children in perverted appetites and passions? and was not the work 141 completed by those who neglected to train them according to the pattern which God has given? Just as surely as they exist, all these parents will pass in review before God. {FE 140.3} [FE 141.1] Satan is ready to do his work; he will not neglect to present allurements which the children have no will or moral power to resist. I saw that, through his temptations, he is instituting ever-changing fashions, and attractive parties and amusements, that mothers may be led to devote their time to frivolous matters, instead of to the education and training of their children. Our youth need mothers who will teach them from the cradle, to control passion, to deny appetite, and to overcome selfishness. They need line upon line, precept upon precept, here a little and there a little. {FE 141.1} [FE 141.2] The Hebrews were taught how to train their children so that they might avoid the idolatry and wickedness of the heathen nations: "Therefore shall ye lay up these My words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up." {FE 141.2} [FE 141.3] Woman should fill the position which God originally designed for her, as her husband's equal. The world needs mothers who are mothers not merely in name, but in every sense of the word. We may safely say that the distinctive duties of woman are more sacred, more holy, than those of man. Let woman realize the sacredness of her work, and in the strength and fear of God take up her life mission. Let her educate her children for usefulness in this world, and for a home in the better world. {FE 141.3} [FE 141.4] The position of a woman in her family is more sacred than that of the king upon his throne. Her great work is to make her life an example such as she would wish her children to copy. And precept as well as example, she is to store their minds with useful knowledge, and lead them to self-sacrificing 142 labor for the good of others. The great stimulus to the toiling, burdened mother should be that every child who is trained aright, and who has the inward adorning, the ornament of a meek and quiet spirit, will shine in the courts of the Lord. {FE 141.4} [FE 142.1] I entreat Christian mothers to realize their responsibility, and to live, not to please themselves, but to glorify God. Christ pleased not Himself, but took upon Him the form of a servant. He left the royal courts, and clothed His divinity with humanity, that by His own example He might teach us how we may be exalted to the position of sons and daughters in the royal family, children of the heavenly King. But what are the conditions upon which we may obtain this great blessing?--"Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters." {FE 142.1} [FE 142.2] Christ humbled Himself from the position of one equal with God to that of a servant. His home was in Nazareth, a place proverbial for its wickedness. His parents were among the lowly poor. His trade was that of a carpenter, and He labored with His hands to do His part in sustaining the family. For thirty years He was subject to His parents. The life of Christ points out our duty to be diligent in labor, and to provide for those intrusted to our care. {FE 142.2} [FE 142.3] In His lessons of instruction to His disciples, Jesus taught them that His kingdom is not a worldly kingdom, where all are striving for the highest position; but He gave them lessons in humility and self-sacrifice for the good of others. His humility did not consist in a low estimate of His own character and qualifications, but in adapting Himself to fallen humanity, in order to raise them up with Him to a higher life. Yet how few see anything attractive in the humility of Christ! Worldlings are constantly striving to exalt themselves one above another; but Jesus, the Son of God, humbled Himself in order to uplift man. The true disciple of Christ will follow His 143 example. Would that the mothers of this generation might feel the sacredness of their mission, not trying to vie with their wealthy neighbors in appearance, but seeking to honor God by the faithful performance of duty. If right principles in regard to temperance were implanted in the youth who are to form and mold society, there would be little necessity for temperance crusades. Firmness of character, moral control, would prevail, and in the strength of Jesus the temptations of these last days would be resisted. {FE 142.3} [FE 143.1] It is a most difficult matter to unlearn the habits which have been indulged through life. The demon of intemperance is of giant strength, and is not easily conquered. But if parents begin the crusade against it at their own firesides, in their own families, in the principles they teach their children from very infancy, then they may hope for success. It will pay you, mothers, to use the precious hours which are given you by God in forming the characters of your children, and in teaching them to adhere strictly to the principles of temperance in eating and drinking. {FE 143.1} [FE 143.2] A sacred trust is committed to parents, to guard the physical and moral constitutions of their children, so that the nervous system may be well balanced, and the soul not endangered. Fathers and mothers should understand the laws of life, that they may not, through ignorance, allow wrong tendencies to develop in their children. The diet affects both physical and moral health. How carefully, then, should mothers study to supply the table with most simple, healthful food, in order that the digestive organs may not be weakened, the nerves unbalanced, or the instruction which they give their children counteracted. {FE 143.2} [FE 143.3] Satan sees that he cannot have so great power over minds when the appetite is kept under control as when it is indulged, and he is constantly working to lead men to indulgence. Under the influence of unhealthful food, the conscience becomes stupefied, the mind is darkened, and its susceptibility to 144 impressions is impaired. But the guilt of the transgressor is not lessened because the conscience has been violated till it has become insensible. {FE 143.3} [FE 144.1] Since a healthy state of mind depends upon the normal condition of the vital forces, what care should be exercised that neither stimulants nor narcotics be used! Yet we see that a large number of those who profess to be Christians are using tobacco. They deplore the evils of intemperance; yet while speaking against the use of liquors, these very men will eject the juice of tobacco. There must be a change of sentiment with reference to tobacco-using before the root of the evil will be reached. We press the subject still closer. Tea and coffee are fostering the appetite for stronger stimulants. And then we come still closer home, to the preparation of food, and ask, Is temperance practiced in all things? are the reforms which are essential to health and happiness carried out here? {FE 144.1} [FE 144.2] Every true Christian will have control of his appetites and passions. Unless he is free from the bondage of appetite, he cannot be a true, obedient servant of Christ. The indulgence of appetite and passion blunts the effect of truth upon the heart. It is impossible for the spirit and power of the truth to sanctify a man, soul, body, and spirit, when he is controlled by sensual desires.--"Christian Temperance and Bible Hygiene," pp. 75-80, 1890. {FE 144.2} [FE 145.1] Chap. 18 - Education and Health For generations the prevailing system of education has been destructive to health, and even to life itself. Many parents and teachers fail to understand that in the child's early years the greatest attention needs to be given to the physical constitution, that a healthy condition of body and brain may be secured. It has been the custom to encourage sending children to school when they were mere babies, needing a mother's care. In many instances the little ones are crowded into ill-ventilated schoolrooms, where they sit in improper positions, upon poorly constructed benches, and as the result, the young and tender frames often become deformed. Little children, whose limbs and muscles are not strong, and whose brains are undeveloped, are kept confined, to their injury. Many have but a slight hold on life to begin with, and confinement in school from day to day makes them nervous, and they become diseased. Their bodies are dwarfed in consequence of the exhausted condition of the nervous system. Yet when the lamp of life goes out, parents and teachers do not realize that they were in any way responsible for quenching the vital spark. Standing by the grave of their child, the afflicted parents look upon their bereavement as a special dispensation of Providence, when it was their own inexcusable, ignorant course that destroyed the young life. Under such circumstances, to charge the death to Providence, savors of blasphemy. God wants the little ones to live, and receive a right education, that they may develop a beautiful character, glorify Him in this world, and praise Him in the better world. {FE 145.1} [FE 145.2] Parents and teachers take the responsibility of training these children, yet how few of them realize their duty before God to become acquainted with the physical organism, that they may know how to preserve the life and health of those who are placed in their charge. Thousands of children 146 die because of the ignorance of those who care for them. {FE 145.2} [FE 146.1] Many children have been ruined for life, and some have died, as the result of the injudicious course of parents and teachers, in forcing the young intellect while neglecting the physical nature. The children were too young to be in a schoolroom. Their minds were taxed with lessons when they should have been left untasked until the physical strength was sufficient to support mental effort. Small children should be as free as lambs to run out-of-doors. They should be allowed the most favorable opportunity to lay the foundation for a sound constitution. {FE 146.1} [FE 146.2] Youth who are kept in school, and confined to close study, cannot have sound health. Mental effort without corresponding physical exercise, calls an undue proportion of blood to the brain, and thus the circulation is unbalanced. The brain has too much blood, while the extremities have too little. The hours of study and recreation should be carefully regulated, and a portion of the time should be spent in physical labor. When the habits of students in eating and drinking, dressing and sleeping are in accordance with physical law, they can obtain an education without sacrificing health. The lesson must be often repeated, and pressed home to the conscience, that education will be of little value if there is no physical strength to use it after it is gained. {FE 146.2} [FE 146.3] Students should not be permitted to take so many studies that they will have no time for physical training. The health cannot be preserved unless some portion of each day is given to muscular exertion in the open air. Stated hours should be devoted to manual labor of some kind, anything which will call into action all parts of the body. Equalize the taxation of the mental and physical powers, and the mind of the student will be refreshed. If he is diseased, physical exercise will often help the system to recover its normal condition. When students leave college, they should have better health and a better understanding of the laws of life than when they 147 entered it. The health should be as sacredly guarded as the character. {FE 146.3} [FE 147.1] Many students are deplorably ignorant of the fact that diet exerts a powerful influence upon the health. Some have never made a determined effort to control the appetite, or to observe proper rules in regard to diet. They eat too much, even at their meals, and some eat between meals whenever the temptation is presented. If those who profess to be Christians desire to solve the questions so perplexing to them, why their minds are so dull, why their religious aspirations are so feeble, they need not, in many instances, go farther than the table; here is cause enough, if there were no other. {FE 147.1} [FE 147.2] Many separate themselves from God by their indulgence of appetite. He who notices the fall of a sparrow, who numbers the very hairs of the head, marks the sin of those who indulge perverted appetite at the expense of weakening the physical powers, benumbing the intellect, and deadening the moral perceptions. {FE 147.2} [FE 147.3] The teachers themselves should give proper attention to the laws of health, that they may preserve their own powers in the best possible condition, and by example as well as by precept, may exert a right influence upon their pupils. The teacher whose physical powers are already enfeebled by disease or overwork, should pay special attention to the laws of life. He should take time for recreation. He should not take upon himself responsibility outside of his school work, which will so tax him, physically or mentally, that his nervous system will be unbalanced; for in this case he will be unfitted to deal with minds, and cannot do justice to himself or to his pupils. {FE 147.3} [FE 147.4] Our institutions of learning should be provided with every facility for instruction regarding the mechanism of the human system. Students should be taught how to breathe, how to read and speak so that the strain will not come on the throat and lungs, but on the abdominal muscles. Teachers 148 need to educate themselves in this direction. Our students should have a thorough training, that they may enter upon active life with an intelligent knowledge of the habitation which God has given them. Teach them that they must be learners as long as they live. And while you are teaching them, remember that they will teach others. Your lesson will be repeated for the benefit of many more than sit before you day by day.--"Christian Temperance and Bible Hygiene," pp. 81-84, 1890. {FE 147.4} [FE 149.1] Chap. 19 - Home Education The work of the mother is an important one. Amid the homely cares and trying duties of everyday life, she should endeavor to exert an influence that will bless and elevate her household. In the children committed to her care, every mother has a sacred charge from the heavenly Father; and it is her privilege, through the grace of Christ, to mold their characters after the divine pattern, to shed an influence over their lives that will draw them toward God and heaven. If mothers had always realized their responsibility, and made it their first purpose, their most important mission, to fit their children for the duties of this life and for the honors of the future immortal life, we would not see the misery that now exists in so many homes in our land. The mother's work is such that it demands continual advancement in her own life, in order that she may lead her children to higher and still higher attainments. But Satan lays his plans to secure the souls of both parents and children. Mothers are drawn away from the duties of home and the careful training of their little ones, to the service of self and the world. Vanity, fashion, and matters of minor importance are allowed to absorb the attention, and the physical and moral education of the precious children is neglected. {FE 149.1} [FE 149.2] If she makes the customs and practices of the world her criterion, the mother will become unfitted for the responsible duties of her lot. If fashion holds her in bondage, it will weaken her powers of endurance, and make life a wearing burden instead of a blessing. Through physical weakness she may fail to appreciate the value of the opportunities that are hers, and her family may be left to grow up without the benefit of her thought, her prayers, and her diligent instruction. If mothers would only consider the wonderful privileges that God has given them, they would not be so easily turned 150 aside from their sacred duties to the trivial affairs of the world. {FE 149.2} [FE 150.1] The mother's work begins with the babe in her arms. I have often seen the little one throw itself and scream, if its will was crossed in any way. This is the time to rebuke the evil spirit. The enemy will try to control the minds of our children, but shall we allow him to mold them according to his will? These little ones cannot discern what spirit is influencing them, and it is the duty of the parents to exercise judgment and discretion for them. Their habits must be carefully watched. Evil tendencies are to be restrained, and the mind stimulated in favor of the right. The child should be encouraged in every effort to govern itself. {FE 150.1} [FE 150.2] Regularity should be the rule in all the habits of children. Mothers make a great mistake in permitting them to eat between meals. The stomach becomes deranged by this practice, and the foundation is laid for future suffering. Their fretfulness may have been caused by unwholesome food, still undigested; but the mother feels that she cannot spend time to reason upon the matter and correct her injurious management. Neither can she stop to soothe their impatient worrying. She gives the little sufferers a piece of cake or some other dainty to quiet them, but this only increases the evil. Some mothers, in their anxiety to do a great amount of work, get wrought up into such nervous haste that they are more irritable than the children, and by scolding and even blows they try to terrify the little ones into quietude. {FE 150.2} [FE 150.3] Mothers often complain of the delicate health of their children, and consult the physician, when, if they would but exercise a little common sense, they would see that the trouble is caused by errors in diet. {FE 150.3} [FE 150.4] We are living in an age of gluttony, and the habits to which the young are educated, even by many Seventh-day Adventists, are in direct opposition to the laws of nature. I was seated once at the table with several children under twelve years of age. Meat was plentifully served, and then a delicate, 151 nervous girl called for pickles. A bottle of chow-chow, fiery with mustard and pungent with spices, was handed her, from which she helped herself freely. The child was proverbial for her nervousness and irritability of temper, and these fiery condiments were well calculated to produce such a condition. The oldest child thought he could not eat a meal without meat, and showed great dissatisfaction, and even disrespect, if it was not provided for him. The mother had indulged him in his likes and dislikes till she had become little better than a slave to his caprices. The lad had not been provided with work, and he spent the greater portion of his time in reading that which was useless or worse than useless. He complained almost constantly of headache, and had no relish for simple food. {FE 150.4} [FE 151.1] Parents should provide employment for their children. Nothing will be a more sure source of evil than indolence. Physical labor that brings healthful weariness to the muscles, will give an appetite for simple, wholesome food, and the youth who is properly employed will not rise from the table grumbling because he does not see before him a platter of meat and various dainties to tempt his appetite. {FE 151.1} [FE 151.2] Jesus, the Son of God, in laboring with His hands at the carpenter's trade, gave an example to all youth. Let those who scorn to take up the common duties of life remember that Jesus was subject to His parents, and contributed His share toward the sustenance of the family. Few luxuries were seen on the table of Joseph and Mary, for they were among the poor and lowly. {FE 151.2} [FE 151.3] Parents should be an example to their children in the expenditure of money. There are those who, as soon as they get money, spend it for dainties to eat, or for needless adornments of dress, and when the supply of money becomes reduced, they feel the need of that which they have wasted. If they have an abundant income, they use every dollar of it; if small, it is not sufficient for the habits of extravagance they have acquired, and they borrow to supply the demand. They 152 gather from any source possible to meet their fancied necessities. They become dishonest and untruthful, and the record that stands against them in the books of heaven is such as they will not care to look upon in the day of judgment. The desire of the eye must be gratified, the craving of the appetite indulged, and they keep themselves poor by their improvident habits, when they might have learned to live within their means. Extravagance is one of the sins to which youth are prone. They despise economical habits, for fear they shall be thought niggardly and mean. What will Jesus, the Majesty of heaven, who has given them an example of patient industry and economy, say to such? {FE 151.3} [FE 152.1] It is not necessary to specify here how economy may be practiced in every particular. Those whose hearts are fully surrendered to God, and who take His word as their guide, will know how to conduct themselves in all the duties of life. They will learn of Jesus, who is meek and lowly of heart; and in cultivating the meekness of Christ they will close the door against innumerable temptations. {FE 152.1} [FE 152.2] They will not be studying how to gratify appetite and the passion for display, while so many cannot even keep hunger from the door. The amount daily spent in needless things, with the thought, "It is only a nickel," "It is only a dime," seems very little; but multiply these littles by the days of the year, and as the years go by, the array of figures will seem almost incredible. {FE 152.2} [FE 152.3] The Lord has been pleased to present before me the evils which result from spendthrift habits, that I might admonish parents to teach their children strict economy. Teach them that money spent for that which they do not need, is perverted from its proper use. He that is unfaithful in that which is least, would be unfaithful in much. If men are unfaithful with earthly goods, they cannot be intrusted with the eternal riches. Set a guard over the appetite; teach your children by example as well as by precept to use a simple diet. Teach 153 them to be industrious, not merely busy, but engaged in useful labor. Seek to arouse the moral sensibilities. Teach them that God has claims upon them, even from the early years of their childhood. Tell them that there are moral corruptions to be met on every hand, that they need to come to Jesus and give themselves to Him, body and spirit, and that in Him they will find strength to resist every temptation. Keep before their minds that they were not created merely to please themselves, but to be the Lord's agents for noble purposes. Teach them, when temptations urge into paths of selfish indulgence, when Satan is seeking to shut out God from their sight, to look to Jesus, pleading, "Save, Lord, that I be not overcome." Angels will gather about them in answer to their prayers, and lead them into safe paths. {FE 152.3} [FE 153.1] Christ prayed for His disciples, not that they should be taken out of the world, but that they should be kept from evil,--that they might be kept from yielding to the temptations they would meet on every hand. This is a prayer that should be offered up by every father and mother. But should they thus plead with God in behalf of their children, and then leave them to do as they please? Should they pamper the appetite until it gets the mastery, and then expect to restrain the children?--No; temperance and self-control should be taught from the very cradle up. Upon the mother must rest largely the responsibility of this work. The tenderest earthly tie is that between the mother and her child. The child is more readily impressed by the life and example of the mother than by that of the father, because of this stronger and more tender bond of union. Yet the mother's responsibility is a heavy one, and should have the constant aid of the father. {FE 153.1} [FE 153.2] Intemperance in eating and drinking, intemperance in labor, intemperance in almost everything, exists on every hand. Those who make great exertions to accomplish just so much work in a given time, and continue to labor when their judgment tells them they should rest, are never gainers. They 154 are living on borrowed capital. They are expending the vital force which they will need at a future time. And when the energy they have so recklessly used is demanded, they fail for want of it. The physical strength is gone, the mental powers fail. They realize that they have met with a loss, but do not know what it is. Their time of need has come, but their physical resources are exhausted. Every one who violates the laws of health must some time be a sufferer to a greater or less degree. God has provided us with constitutional force, which will be needed at different periods of our lives. If we recklessly exhaust this force by continual overtaxation, we shall sometime be losers. Our usefulness will be lessened, if not our life itself destroyed. {FE 153.2} [FE 154.1] As a rule the labor of the day should not be prolonged into the evening. If all the hours of the day are well improved, the work extended into the evening is so much extra, and the overtaxed system will suffer from the burden imposed upon it. I have been shown that those who do this, often lose much more than they gain, for their energies are exhausted, and they labor on nervous excitement. They may not realize any immediate injury, but they are surely undermining their constitutions. {FE 154.1} [FE 154.2] Let parents devote the evenings to their families. Lay off care and perplexity with the labors of the day. The husband and father would gain much if he would make it a rule not to mar the happiness of his family by bringing his business troubles home to fret and worry over. He may need the counsel of his wife in difficult matters, and they may both obtain relief in their perplexities by unitedly seeking wisdom of God; but to keep the mind constantly strained upon business affairs will injure the health of both mind and body. {FE 154.2} [FE 154.3] Let the evenings be spent as happily as possible. Let home be a place where cheerfulness, courtesy, and love exist. This will make it attractive to the children. If the parents are continually borrowing trouble, are irritable and faultfinding, 155 the children partake of the same spirit of dissatisfaction and contention, and home is the most miserable place in the world. The children find more pleasure among strangers, in reckless company, or in the street, than at home. All this might be avoided if temperance in all things were practiced, and patience cultivated. Self-control on the part of all the members of the family will make home almost a paradise. Make your rooms as cheerful as possible. Let the children find home the most attractive place on earth. Throw about them such influences that they will not seek for street companions, nor think of the haunts of vice except with horror. If the home life is what it should be, the habits formed there will be a strong defense against the assaults of temptation when the young shall leave the shelter of home for the world. {FE 154.3} [FE 155.1] Do we build our houses for the happiness of the family, or merely for display? Do we provide pleasant, sunny rooms for our children, or do we keep them darkened and closed, reserving them for strangers who are not dependent on us for happiness? There is no nobler work that we can do, no greater benefit that we can confer upon society, than to give to our children a proper education, impressing upon them, by precept and example, the important principle that purity of life and sincerity of purpose will best qualify them to act their part in the world. {FE 155.1} [FE 155.2] Our artificial habits deprive us of many privileges and much enjoyment, and unfit us for usefulness. A fashionable life is a hard, thankless life. How often time, money, and health are sacrificed, the patience sorely tried, and self-control lost, merely for the sake of display. If parents would cling to simplicity, not indulging in expense for the gratification of vanity, and to follow fashion; if they would maintain a noble independence in the right, unmoved by the influence of those who, while professing Christ, refuse to lift the cross of self-denial, they would by this example itself give their children an invaluable education. The children would become men and 156 women of moral worth, and, in their turn, would have courage to stand bravely for the right, even against the current of fashion and popular opinion. {FE 155.2} [FE 156.1] Every act of the parents tells on the future of the children. In devoting time and money to the outward adorning and the gratification of perverted appetite, they are cultivating vanity, selfishness, and lust in the children. Mothers complain of being so burdened with care and labor that they cannot take time patiently to instruct their little ones, and to sympathize with them in their disappointments and trials. Young hearts yearn for sympathy and tenderness, and if they do not obtain it from their parents, they will seek it from sources that may endanger both mind and morals. I have heard mothers refuse their children some innocent pleasure, for lack of time and thought, while their busy fingers and weary eyes were diligently engaged on some useless piece of adorning, something which could only serve to encourage vanity and extravagance in the children. "As the twig is bent, the tree is inclined." As the children approach manhood and womanhood, these lessons bear fruit in pride and moral worthlessness. The parents deplore the children's faults, but are blind to the fact that they are but reaping the crop from seed of their own planting. {FE 156.1} [FE 156.2] Christian parents, take up your life burden, and think candidly of the sacred obligations that rest upon you. Make the word of God your standard, instead of following the fashions and customs of the world, the lust of the eye, and the pride of life. The future happiness of your families and the welfare of society depend largely upon the physical and moral education which your children receive in the first years of their life. If their tastes and habits are as simple in all things as they should be, if the dress is tidy, without extra adornment, mothers will find time to make their children happy, and teach them loving obedience. {FE 156.2} [FE 156.3] Do not send your little ones away to school too early. The mother should be careful how she trusts the molding of the 157 infant mind to other hands. Parents ought to be the best teachers of their children until they have reached eight or ten years of age. Their schoolroom should be the open air, amid the flowers and birds, and their textbook the treasure of nature. As fast as their minds can comprehend it, the parents should open before them God's great book of nature. These lessons, given amid such surroundings, will not soon be forgotten. Great pains should be taken to prepare the soil of the heart for the Sower to scatter the good seed. If half the time and labor that is now worse than wasted in following the fashions of the world, were devoted to the cultivation of the minds of the children, to the formation of correct habits, a marked change would be apparent in families. {FE 156.3} [FE 157.1] Not long since I heard a mother say that she liked to see a house fitly constructed, that defects in the arrangement and mismatched woodwork in the finishing annoyed her. I do not condemn nice taste in this respect, but as I listened to her, I regretted that this nicety could not have been brought into her methods of managing her children. These were buildings for whose framing she was responsible; yet their rough, uncourteous ways, their passionate, selfish natures, and uncontrolled wills, were painfully apparent to others. Ill-formed characters, mismatched pieces of humanity, indeed they were, yet the mother was blind to it all. The arrangement of her house was of more consequence to her than the symmetry of her children's character. {FE 157.1} [FE 157.2] Cleanliness and order are Christian duties, yet even these may be carried too far, and made the one essential, while matters of greater importance are neglected. Those who neglect the interests of the children for these considerations are tithing the mint and cummin, while they neglect the weightier matters of the law,--justice, mercy, and the love of God. {FE 157.2} [FE 157.3] Those children who are the most indulged become willful, passionate, and unlovely. Would that parents could realize that upon judicious, early training depends the happiness of 158 both the parents and the children. Who are these little ones that are committed to our care? They are the younger members of the Lord's family. "Take this son, this daughter," He says, "nurse them for me, and fit them up 'that they may be polished after the similitude of a palace,' that they may shine in the courts of the Lord." Precious work! Important work! Yet we see mothers sighing for a wider field of labor, for some missionary work to do. If they could only go to Africa or India, they would feel that they were doing something. But to take up the little daily duties of life, and to carry them forward faithfully, perseveringly, seems to them an unimportant thing. Why is this? Is it not often because the mother's work is so rarely appreciated? She has a thousand cares and burdens of which the father seldom has any knowledge. Too often he returns home bringing with him his cares and business perplexities to overshadow the family, and if he does not find everything just to his mind at home, he gives expression to his feelings in impatience and faultfinding. He can boast of what he has achieved through the day, but the mother's work, to his mind, amounts to little, or is at least undervalued. To him her cares appear trifling. She has only to cook the meals, look after the children, sometimes a large family of them, and keep the house in order. She has tried all day to keep the domestic machinery running smoothly. She has tried, though tired and perplexed, to speak kindly and cheerfully, and to instruct the children and keep them in the right path. All this has cost effort, and much patience on her part. She cannot, in her turn, boast of what she has done. It seems to her as though she has accomplished nothing. But it is not so. Though the results of her work are not apparent, angels of God are watching the careworn mother, noting the burdens she carries from day to day. Her name may never appear upon the records of history, or receive the honor and applause of the world, as may that of the husband and father; but it is immortalized in the book of God. She is doing what she can, and her position 159 in God's sight is more exalted than that of a king upon his throne; for she is dealing with character, she is fashioning minds. {FE 157.3} [FE 159.1] The mothers of the present day are making the society of the future. How important that their children be so brought up that they shall be able to resist the temptations they will meet on every side in later life! {FE 159.1} [FE 159.2] Whatever may be his calling and its perplexities, let the father take into his home the same smiling countenance and pleasant tones with which he has all day greeted visitors and strangers. Let the wife feel that she can lean upon the large affections of her husband,--that his arms will strengthen and uphold her through all her toils and cares, that his influence will sustain hers, and her burden will lose half its weight. Are the children not his as well as hers? {FE 159.2} [FE 159.3] Let the father seek to lighten the mother's task. In the time that he would devote to selfish enjoyment of leisure, let him seek to become acquainted with his children--associate with them in their sports, in their work. Let him point them to the beautiful flowers, the lofty trees, in whose very leaves they can trace the work and love of God. He should teach them that the God who made all these things loves the beautiful and the good. Christ pointed His disciples to the lilies of the field and the birds of the air, showing how God cares for them, and presented this as an evidence that He will care for man, who is of higher consequence than birds and flowers. Tell the children that however much time may be wasted in attempts at display, our appearance can never compare, for grace and beauty, with that of the simplest flowers of the field. Thus their minds may be drawn from the artificial to the natural. They may learn that God has given them all these beautiful things to enjoy, and that He wants them to give Him the heart's best and holiest affections. {FE 159.3} [FE 159.4] Parents should seek to awaken in their children an interest in the study of physiology. Youth need to be instructed in regard to their own bodies. There are but few among the 160 young who have any definite knowledge of the mysteries of life. The study of the wonderful human organism, the relation and dependence of all its complicated parts, is one in which most mothers take little if any interest. They do not understand the influence of the body upon the mind, or of the mind upon the body. They occupy themselves with needless trifles, and then plead that they have no time to obtain the information which they need in order to care properly for the health of their children. It is less trouble to trust them to the doctors. Thousands of children die through ignorance of the laws of their being. {FE 159.4} [FE 160.1] If parents themselves would obtain knowledge upon this subject and feel the importance of putting it to a practical use, we should see a better condition of things. Teach your children to reason from cause to effect. Show them that if they violate the laws of their being, they must pay the penalty by suffering. If you cannot see as rapid improvement as you desire, do not be discouraged, but instruct them patiently, and press on until victory is gained. Continue to teach them in regard to their own bodies, and how to take care of them. Recklessness in regard to bodily health tends to recklessness in morals. {FE 160.1} [FE 160.2] Do not neglect to teach your children how to prepare healthful food. In giving them these lessons in physiology and in good cooking, you are giving them the first steps in some of the most useful branches of education, and inculcating principles which are needful elements in a religious education. {FE 160.2} [FE 160.3] All the lessons of which I have spoken in this article are needed. If properly heeded, they will be like a bulwark that will preserve our children from the evils which are flooding the world. We want temperance at our tables. We want houses where the God-given sunlight and the pure air of heaven are welcomed. We want a cheerful, happy influence in our homes. We must cultivate useful habits in our children, and must instruct them in the things of God. It costs something to do all this. It costs prayers and tears, and patient, oft-repeated 161 instruction. We are sometimes put to our wit's end to know what to do; but we can take the children to God in our prayers, pleading that they may be kept from evil, praying, "Now, Lord, do Thy work; soften and subdue the hearts of our children," and He will hear us. He hearkens to the prayers of the weeping, careworn mothers. When Christ was on earth, the burdened mothers brought their children to Him; they thought that if He would lay His hands upon them, they would have better courage to bring them up as they ought to go. The Saviour knew why these mothers came to Him with their little ones, and He rebuked the disciples, who would have kept them away, saying, "Suffer the little children to come unto Me, and forbid them not; for of such is the kingdom of God." Jesus loves the little ones, and He is watching to see how parents are doing their work. {FE 160.3} [FE 161.1] Iniquity abounds on every hand, and if the children are saved, earnest, persevering effort must be put forth. Christ has said, "I sanctify Myself, that they also might be sanctified." He wanted His disciples to be sanctified, and He made Himself their example, that they might follow Him. What if fathers and mothers should take this same position, saying, "I want my children to have steadfast principles, and I will give them an example of this in my life"? Let the mother think no sacrifice too great, if made for the salvation of her household. Remember, Jesus gave His life for the purpose of rescuing you and yours from ruin. You will have His sympathy and help in this blessed work, and will be a laborer together with God. {FE 161.1} [FE 161.2] In whatever else we may fail, let us be thorough in the work for our children. If they go forth from the home training, pure and virtuous, if they fill the least and lowest place in God's great plan of good for the world, our life work can never be called a failure.--"Christian Temperance and Bible Hygiene," pp. 60-72, 1890. {FE 161.2} [FE 162.1] Chap. 20 - Mental Inebriates What shall our children read? is a serious question, and demands a serious answer. I am troubled to see, in Christian families, periodicals and newspapers containing continued stories that leave no impress of good upon the mind. I have watched those whose taste for fiction has been thus cultivated. They have had the privilege of listening to the truths of God's word, of becoming acquainted with the reasons of our faith; but they have grown to mature years destitute of true piety. These dear youth need so much to put into their character building the very best material,--the love and fear of God and a knowledge of Christ. But many have not an intelligent understanding of the truth as it is in Jesus. The mind is feasted upon sensational stories. They live in an unreal world, and are unfitted for the practical duties of life. I have observed children allowed to come up in this way. Whether at home or abroad, they are either restless or dreamy, and are unable to converse, save upon the most commonplace subjects. The nobler faculties, those adapted to higher pursuits, have been degraded to the contemplation of trivial or worse than trivial subjects, until their possessor has become satisfied with such topics, and scarcely has power to reach anything higher. Religious thought and conversation has become distasteful. The mental food for which he has acquired a relish, is contaminating in its effects, and leads to impure and sensual thoughts. I have felt sincere pity for these souls as I have considered how much they are losing by neglecting opportunities to gain a knowledge of Christ, in whom our hopes of eternal life are centered. How much precious time is wasted, in which they might be studying the Pattern of true goodness. {FE 162.1} [FE 162.2] I am personally acquainted with some who have lost the healthy tone of the mind through wrong habits of reading. 163 They go through life with a diseased imagination, magnifying every little grievance. Things which a sound, sensible mind would not notice, become to them unendurable trials, insurmountable obstacles. To them, life is in constant shadow. {FE 162.2} [FE 163.1] Those who have indulged the habit of racing through exciting stories, are crippling their mental strength, and disqualifying themselves for vigorous thought and research. There are men and women now in the decline of life who have never recovered from the effects of intemperate reading. The habit, formed in early years, has grown with their growth and strengthened with their strength; and their efforts to overcome it, though determined, have been only partially successful. Many have never recovered their original vigor of mind. All attempts to become practical Christians end with the desire. They cannot be truly Christlike, and continue to feed the mind upon this class of literature. Nor is the physical effect less disastrous. The nervous system is unnecessarily taxed by this passion for reading. In some cases, youth, and even those of mature age, have been afflicted with paralysis from no other cause than excess in reading. The mind was kept under constant excitement, until the delicate machinery of the brain became so weakened that it could not act, and paralysis was the result. {FE 163.1} [FE 163.2] When an appetite for exciting, sensational stories is cultivated, the moral taste becomes perverted, and the mind is unsatisfied unless constantly fed upon this trashy, unwholesome food. I have seen young ladies, professed followers of Christ, who were really unhappy unless they had on hand some new novel or story-paper. The mind craved stimulation as the drunkard craves intoxicating drink. These youth manifested no spirit of devotion; no heavenly light was shed upon their associates, to lead them to the fount of knowledge. They had no deep, religious experience. If this class of reading had not been constantly before them, there might have 164 been some hope of their reforming; but they craved it, and would have it. {FE 163.2} [FE 164.1] I am pained to see young men and women thus ruining their usefulness in this life, and failing to obtain an experience that will prepare them for an eternal life in heavenly society. We can find no more fit name for them than "mental inebriates." {FE 164.1} [FE 164.2] Intemperate habits of reading exert a pernicious influence upon the brain as surely as does intemperance in eating and drinking. {FE 164.2} [FE 164.3] The best way to prevent the growth of evil is to preoccupy the soil. The greatest care and watchfulness is needed in cultivating the mind and sowing therein the precious seeds of Bible truth. The Lord, in His great mercy, has revealed to us in the Scriptures the rules of holy living. He tells us the sins to shun; He explains to us the plan of salvation, and points out the way to heaven. He has inspired holy men to record, for our benefit, instruction concerning the dangers that beset the path, and how to escape them. Those who obey His injunction to search the Scriptures will not be ignorant of these things. Amid the perils of the last days, every member of the church should understand the reasons of his hope and faith,--reasons which are not difficult of comprehension. There is enough to occupy the mind, if we would grow in grace and in the knowledge of our Lord Jesus Christ. {FE 164.3} [FE 164.4] We are finite, but we are to have a sense of the infinite. The mind must be brought into exercise in contemplating God, and His wonderful plan for our salvation. The soul will thus be lifted above the mere earthly and commonplace, and fixed upon that which is ennobling and eternal. The thought that we are in God's world, in the presence of the great Creator of the universe, who made man after His own likeness, will lead the mind into broad, exalted fields for meditation. The thought that God's eye is watching over us, that He loves us, and cared so much for us to give His dearly beloved Son to redeem us, that we might not miserably perish, 165 is a great one; and he who opens his heart to the acceptance and contemplation of themes like these, will never be satisfied with trivial, sensational subjects. {FE 164.4} [FE 165.1] If the Bible were studied as it should be, men would become strong in intellect. The subjects treated upon in the word of God, the dignified simplicity of its utterance, the noble themes which it presents to the mind, develop faculties in man which cannot otherwise be developed. In the Bible, a boundless field is opened for the imagination. The student will come from a contemplation of its grand themes, from association with its lofty imagery, more pure and elevated in thought and feeling than if he had spent the time in reading any work of mere human origin, to say nothing of those of a trifling character. Youthful minds fail to reach their noblest development when they neglect the highest source of wisdom,--the word of God. The reason why we have so few men of good mind, of stability and solid worth, is that God is not feared, God is not loved, the principles of religion are not carried out in the life as they should be. {FE 165.1} [FE 165.2] God would have us avail ourselves of every means of cultivating and strengthening our intellectual powers. We were created for a higher, nobler existence than the life that now is. This time is one of preparation for the future, immortal life. Where can be found grander themes for contemplation, a more interesting subject for thought, than the sublime truths unfolded in the Bible? These truths will do a mighty work for man, if he will but follow what they teach. But how little the Bible is studied! Every unimportant thing is dwelt upon in preference to its themes. If the Bible were read more, if its truths were better understood, we should be a far more enlightened and intelligent people. Angels from the world of light stand by the side of the earnest seeker after truth, to impress and illuminate his mind. He who is dark of understanding may find light through an acquaintance with the 166 Scriptures.--"Christian Temperance and Bible Hygiene," pp. 123-26, 1890. {FE 165.2} [FE 167.1] Chap. 21 - Books in Our Schools In the work of educating the youth in our schools, it will be a difficult matter to retain the influence of God's Holy Spirit and at the same time hold fast to erroneous principles. The light shining upon those who have eyes to see, cannot be mingled with the darkness of heresy and error found in many of the textbooks recommended to the students in our colleges. Both teachers and pupils have thought that in order to obtain an education, it was necessary to study the productions of writers who teach infidelity, because their works contain some bright gems of thought. But who was the originator of these gems of thought?--It was God and God alone; for He is the source of all light. Are not all things essential for the health and growth of the spiritual and moral nature found in the pages of Holy Writ? Is not Christ our living head? And are not we to grow up in Him to the full stature of men and women? Can an impure fountain send forth sweet waters? Why should we wade through the mass of error contained in the works of pagans and infidels, for the sake of obtaining the benefit of a few intellectual truths, when all truth is at our command? {FE 167.1} [FE 167.2] Man can accomplish nothing good without God. He is the originator of every ray of light that has pierced the darkness of the world. All that is of value comes from God, and belongs to Him. There is a reason that the agents of the enemy sometimes display remarkable wisdom. Satan himself was educated and disciplined in the heavenly courts, and he has a knowledge of good as well as of evil. He mingles the precious with the vile, and this is what gives him his power of deceiving the sons of men. But because Satan has stolen the livery of heaven in order that he may exercise an influence in his usurped dominions, shall those who have been sitting in darkness and have seen a great light, turn from the light to 168 recommend darkness? Shall those who have known the oracles of God recommend our students to study the books that express pagan or infidel sentiments, that they may become intelligent? Satan has his agents, educated after his methods, inspired by his spirit, and adapted to his works; but shall we co-operate with them? Shall we as Christians, recommend the works of his agents as valuable, even essential to the attainment of an education? {FE 167.2} [FE 168.1] The Lord himself has signified that schools should be established among us in order that true knowledge may be obtained. No teacher in our schools should suggest the idea that, in order to have the right discipline, it is essential to study textbooks expressing pagan and infidel sentiments. Students who are thus educated, are not competent to become educators in their turn; for they are filled with the subtle sophistries of the enemy. The study of works that in any way express infidel sentiments is like handling black coals; for a man cannot be undefiled in mind who thinks along the line of skepticism. In going to such sources for knowledge, are we not turning away from the snow of Lebanon to drink from the turbid water of the valley? {FE 168.1} [FE 168.2] Men who turn away from the knowledge of God, have placed their minds under control of their master, Satan, and he trains them to be his servants. The less the productions expressing infidel views are brought before the youth, the better. Evil angels are ever on the alert that they may exalt before the minds of the youth that which will do them injury, and as books expressing infidel and pagan sentiments are read, these unseen agents of evil seek to impress those who study them with the spirit of questioning and unbelief. Those who drink from these polluted channels do not thirst for the waters of life; for they are satisfied with the broken cisterns of the world. They think they have the treasures of knowledge, when they are hoarding that which is but wood and hay and stubble, not worth gaining, not worth keeping. Their 169 self-esteem, their idea that a superficial knowledge of things constitutes education, make them boastful and self-satisfied, when they are, as were the Pharisees, ignorant of the Scriptures and the power of God. {FE 168.2} [FE 169.1] O that our youth would treasure up the knowledge that is imperishable, that they can carry with them into the future, immortal life, the knowledge that is represented as gold and silver and precious stones! The class of educators and learners who deem themselves wise, know nothing as they ought to know it. They need to learn meekness and lowliness in the school of Christ, that they may esteem highly that which Heaven regards as excellent. Those who receive a valuable education, one that will be as enduring as eternity, will not be regarded as the world's best educated men. But the Scriptures declare that "the fear of the Lord is the beginning of wisdom." This kind of knowledge is below par in the estimation of the world, and yet it is essential for every youth to become wise in the Scriptures, if he would have eternal life. The apostle says, "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." This is broad enough. Let all seek to comprehend, to the full extent of their powers, the meaning of the word of God. A mere superficial reading of the inspired word will be of little advantage; for every statement made in the sacred pages requires thoughtful contemplation. It is true that some passages do not require as earnest concentration as do others; for their meaning is more evident. But the student of the word of God should seek to understand the bearing of one passage upon another until the chain of truth is revealed to his vision. As veins of precious ore are hidden beneath the surface of the earth, so spiritual riches are concealed in the passage of Holy Writ, and it requires mental effort and prayerful attention to discover the hidden meaning of the word of God. Let every 170 student who values the heavenly treasure put to the stretch his mental and spiritual powers, and sink the shaft deep into the mine of truth, that he may obtain the celestial gold,-- that wisdom which will make him wise unto salvation. {FE 169.1} [FE 170.1] If half the zeal manifested in seeking to comprehend the bright ideas of infidels, was manifested in studying the plan of salvation, thousands who are now in darkness, would be charmed with the wisdom, the purity, the elevation of the provisions of God in our behalf; they would be lifted out of and away from themselves in wonder and amazement at the love and condescension of God in giving His only-begotten Son for a fallen race. How is it that many are satisfied to drink at the turbid streams that flow in the murky valley, when they might refresh their souls at the living streams of the mountains? The prophet asks, "Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?" The Lord answers, "My people hath forgotten Me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, in a way not cast up." {FE 170.1} [FE 170.2] It is a sad fact that men who have been intrusted with fine capabilities to be employed in the service of God, have prostituted their powers in the service of evil, and laid their talents at the feet of the enemy. They submitted in the most servile bondage to the prince of evil, while rejecting the service of Christ as humiliating and undesirable. They looked upon the work of the follower of Christ as a work below their ambition, that required a stepping down from their greatness, a species of slavery, that would enthrall their powers, and narrow the circle of their influence. He who had made an infinite sacrifice that they might be set free from the bondage of evil, was set aside as unworthy their best efforts and most exalted service. {FE 170.2} [FE 170.3] These men had received their talents from God, and every 171 gem of thought by which they had been esteemed worthy of the attention of scholars and thinkers, belongs not to them, but to the God of all wisdom, whom they did not acknowledge. Through tradition, through false education, these men are exalted as the world's educators; but in going to them students are in danger of accepting the vile with the precious; for superstition, specious reasoning, and error are mingled with portions of true philosophy and instruction. This mingling makes a potion that is poisonous to the soul,-- destructive of faith in the God of all truth. Those who have a thirst for knowledge need not go to these polluted fountains; for they are invited to come to the fountain of life and drink freely. Through searching the word of God, they may find the hidden treasure of truth that has long been buried beneath the rubbish of error, human tradition, and opinions of men. {FE 170.3} [FE 171.1] The Bible is the great educator; for it is not possible prayerfully to study its sacred pages without having the intellect disciplined, ennobled, purified, and refined. "Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised." {FE 171.1} [FE 171.2] Those who claim to be Christians, who profess to believe the truth, and yet drink at the polluted fountains of infidelity, and by precept and example draw others away from the cold, snow-waters of Lebanon, are fools, though they profess themselves to be wise. "Hear ye the word which the Lord speaketh unto you, O house of Israel: Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. . . . But 172 the Lord is the true God, He is the living God, and an everlasting King: at His wrath the earth shall tremble, and the nations shall not be able to abide His indignation. Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion. When He uttereth His voice, there is a multitude of waters in the heavens, and He causeth the vapors to ascend from the ends of the earth; He maketh lightnings with rain, and bringeth forth the wind out of His treasures. Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish. The Portion of Jacob is not like them: for He is the former of all things; and Israel is the rod of His inheritance: the Lord of hosts is His name." {FE 171.2} [FE 172.1] "Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. . . . O Lord, the Hope of Israel, all that forsake Thee shall be ashamed, and they that depart from Me shall be written in the earth, because they have forsaken the Lord, the fountain of living waters. Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for Thou art my praise." {FE 172.1} [FE 172.2] Let believers in the truth for this time, turn away from 173 authors that teach infidelity. Let not the works of skeptics appear on your library shelves, where your children can have access to them. Let those who have tasted the good word of God, and the powers of the world to come, no longer deem it an essential feature of a good education to have a knowledge of the writings of those who deny the existence of God, and pour contempt upon His holy word. Give no place to the agents of Satan, since there is nothing by which to vindicate their doings; a clean thing cannot come out of an unclean. --Review and Herald, Nov. 10, 1891. {FE 172.2} [FE 174.1] Chap. 22 - The Teacher of Truth the Only Safe Educator There are two classes of educators in the world. One class are those whom God makes channels of light, and the other class are those whom Satan uses as his agents, who are wise to do evil. One class contemplates the character of God, and increases in the knowledge of Jesus, whom God hath sent into the world. This class becomes wholly given up to those things which bring heavenly enlightenment, heavenly wisdom, to the uplifting of the soul. Every capability of their nature is submitted to God, and their thoughts are brought into captivity to Christ. The other class is in league with the prince of darkness, who is ever on the alert that he may find an opportunity to teach others the knowledge of evil. If place is made for him, he will not be slow to press his way into heart and mind. {FE 174.1} [FE 174.2] There is great need of elevating the standard of righteousness in our schools, to give instruction after God's order. Should Christ enter our institutions for the education of the youth, He would cleanse them as He cleansed the temple, banishing many things that have a defiling influence. Many of the books which the youth study would be expelled, and their places would be filled with others that would inculcate substantial knowledge, and abound in sentiments which might be treasured in the heart, in precepts that might govern the conduct. Is it the Lord's purpose that false principles, false reasoning, and the sophistries of Satan should be kept before the mind of our youth and children? Shall pagan and infidel sentiments be presented to our students as valuable additions to their store of knowledge? The works of the most intellectual skeptic are works of a mind prostituted to the service of the enemy, and shall those who claim to be reformers, who seek to lead the children and youth in the right way, in the 175 path cast up, imagine that God will be pleased with having them present to the youth that which will misrepresent His character, placing Him in a false light before the young? Shall the sentiments of unbelievers, the expressions of dissolute men, be advocated as worthy of the student's attention, because they are the productions of men whom the world admires as great thinkers? Shall men professing to believe in God, gather from these unsanctified authors their expressions and sentiments, and treasure them up as precious jewels to be stored away among the riches of the mind?--God forbid. {FE 174.2} [FE 175.1] The Lord bestowed upon these men whom the world admires, priceless intellectual gifts; He endowed them with master minds; but they did not use them to the glory of God. They separated themselves from Him as did Satan; but while they separated themselves from Him, they still retained many of the precious gems of thought which He had given them, and these they placed in a framework of error to give luster to their own human sentiments, to make attractive the utterances inspired by the prince of evil. It is true that in the writings of pagans and infidels there are found thoughts of an elevated character, which are attractive to the mind. But there is a reason for this. Was not Satan the lightbearer, the sharer of God's glory in heaven, and next to Jesus in power and majesty? In the words of inspiration, he is described as one who seals up "the sum, full of wisdom, and perfect in beauty." The prophet says, "Thou hast been in Eden the garden of God; every precious stone was thy covering. . . . Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. . . . Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold 176 thee. Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffic; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more." {FE 175.1} [FE 176.1] The greatness and power with which the Creator endowed Lucifer he has perverted; and yet, when it suits his purpose, he can impart to men sentiments that are enchanting. Everything in nature comes from God; yet Satan can inspire his agents with thoughts that appear elevating and noble. Did he not come to Christ with quotations of Scripture when he designed to overthrow Him with his specious temptations? This is the way in which he comes to man, as an angel of light disguising his temptations under an appearance of goodness, and making men believe him to be the friend rather than the enemy of humanity. It is in this way that he has deceived and seduced the race,--beguiling them with subtle temptations, bewildering them with specious deceptions. {FE 176.1} [FE 176.2] Satan has ascribed to God all the evils to which flesh is heir. He has represented Him as a God who delights in the sufferings of His creatures, who is revengeful and implacable. It was Satan who originated the doctrine of eternal torment as a punishment for sin, because in this way he could lead men into infidelity and rebellion, distract souls, and dethrone the human reason. {FE 176.2} [FE 176.3] Heaven, looking down, and seeing the delusions into which men were led, knew that a divine Instructor must come to earth. Men in ignorance and moral darkness must have light, spiritual light; for the world knew not God, and He must be revealed to their understanding. Truth looked down from heaven and saw not the reflection of her image; for dense clouds of moral darkness and gloom enveloped the world, and the Lord Jesus alone was able to roll back the clouds: for 177 He was the Light of the world. By His presence He could dissipate the gloomy shadow that Satan had cast between man and God. Darkness covered the earth, and gross darkness the people. Through the accumulated misrepresentations of the enemy, many were so deceived that they worshiped a false god, clothed with the attributes of the satanic character. {FE 176.3} [FE 177.1] The Teacher from heaven, no less a personage than the Son of God, came to earth to reveal the character of the Father to men, that they might worship Him in spirit and in truth. Christ revealed to men the fact that the strictest adherence to ceremony and form would not save them; for the kingdom of God was spiritual in its nature. Christ came to the world to sow it with truth. He held the keys to all the treasures of wisdom, and was able to open doors to science, and to reveal undiscovered stores of knowledge, were it essential to salvation. He presented to men that which was exactly contrary to the representations of the enemy in regard to the character of God, and sought to impress upon men the paternal love of the Father, who "so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life." He urged upon men the necessity of prayer, repentance, confession, and the abandonment of sin. He taught them honesty, forbearance, mercy, and compassion, enjoining upon them to love not only those who loved them, but those who hated them, who treated them despitefully. In this He was revealing to them the character of the Father, who is long-suffering, merciful, and gracious, slow to anger, and full of goodness and truth. Those who accepted His teaching were under the guardian care of angels, who were commissioned to strengthen, to enlighten, that the truth might renew and sanctify the soul. {FE 177.1} [FE 177.2] Christ declares the mission He had in coming to the earth. He says in His last public prayer, "O righteous Father, the world hath not known Thee: but I have known Thee, and 178 these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it; that the love wherewith Thou hast loved Me may be in them, and I in them." When Moses asked the Lord to show him His glory, the Lord said, "I will make all My goodness pass before thee." "And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty. . . . And Moses made haste, and bowed his head toward the earth, and worshiped." When we are able to comprehend the character of God as did Moses, we too shall make haste to bow in adoration and praise. Jesus contemplated nothing less than "that the love wherewith Thou hast loved Me" should be in the hearts of His children, that they might impart the knowledge of God to others. {FE 177.2} [FE 178.1] O what an assurance is this, that the love of God may abide in the hearts of all who believe in Him! O what salvation is provided; for He is able to save unto the uttermost all that come unto God by Him. In wonder we exclaim, How can these things be? But Jesus will be satisfied with nothing less than this. Those who are partakers of His sufferings here, of His humiliation, enduring for His name's sake, are to have the love of God bestowed upon them as it was upon the Son. One who knows, has said, "The Father himself loveth you." One who has had an experimental knowledge of the length, and breadth, and height, and depth of that love, has declared unto us this amazing fact. This love is ours through faith in the Son of God, therefore a connection with Christ means everything to us. We are to be one with Him as He is one with the Father, and then we are beloved by the infinite God as members of the body of Christ, as branches of the living Vine. We are to be attached to the parent stock, and to receive nourishment from the Vine. Christ is our glorified 179 Head, and the divine love flowing from the heart of God, rests in Christ, and is communicated to those who have been united to Him. This divine love entering the soul inspires it with gratitude, frees it from its spiritual feebleness, from pride, vanity, and selfishness, and from all that would deform the Christian character. {FE 178.1} [FE 179.1] Look, O look to Jesus and live! You cannot but be charmed with the matchless attractions of the Son of God. Christ was God manifest in the flesh, the mystery hidden for ages, and in our acceptance or rejection of the Saviour of the world are involved eternal interests. {FE 179.1} [FE 179.2] To save the transgressor of God's law, Christ, the one equal with the Father, came to live heaven before men, that they might learn to know what it is to have heaven in the heart. He illustrated what man must be to be worthy of the precious boon of the life that measures with the life of God. {FE 179.2} [FE 179.3] The life of Christ was a life charged with a divine message of the love of God, and He longed intensely to impart this love to others in rich measure. Compassion beamed from His countenance, and His conduct was characterized by grace, humility, truth, and love. Every member of His church militant must manifest the same qualities, if He would join the church triumphant. The love of Christ is so broad, so full of glory, that in comparison to it, everything that men esteem as great, dwindles into insignificance. When we obtain a view of it, we exclaim, O the depth of the riches of the love that God bestowed upon men in the gift of His only-begotten Son! {FE 179.3} [FE 179.4] When we seek for appropriate language in which to describe the love of God, we find words too tame, too weak, too far beneath the theme, and we lay down our pen and say, "No, it cannot be described." We can only do as did the beloved disciple, and say, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God." In attempting any description of this love, we feel 180 that we are as infants lisping their first words. Silently we may adore; for silence in this matter is the only eloquence. This love is past all language to describe. It is the mystery of God in the flesh, God in Christ, and divinity in humanity. Christ bowed down in unparalleled humility, that in His exaltation to the throne of God, He might also exalt those who believe in Him, to a seat with Him upon His throne. All who look upon Jesus in faith that the wounds and bruises that sin has made will be healed in Him, shall be made whole. {FE 179.4} [FE 180.1] The themes of redemption are momentous themes, and only those who are spiritually minded can discern their depth and significance. It is our safety, our life, our joy, to dwell upon the truths of the plan of salvation. Faith and prayer are necessary in order that we may behold the deep things of God. Our minds are so bound about with narrow ideas, that we catch but limited views of the experience it is our privilege to have. How little do we comprehend what is meant by the prayer of the apostle, when he says, "That He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen."--Review and Herald, Nov. 17, 1891. {FE 180.1} [FE 181.1] Chap. 23 - The Treasures With Which to Store the Mind Jesus beheld the human race, ignorant, apostate from God, standing under the penalty of the broken law; and He came to bring deliverance, to offer a complete pardon, signed by the Majesty of heaven. If man will accept this pardon, he may be saved; if he rejects it, he will be lost. The wisdom of God alone can unfold the mysteries of the plan of salvation. The wisdom of men may or may not be valuable, as experience shall prove, but the wisdom of God is indispensable; and yet many who profess to be wise are willingly ignorant of the things that pertain to eternal life. Miss what you may in the line of human attainments, but you must have faith in the pardon brought to you at infinite cost, or all of wisdom attained in earth, will perish with you. {FE 181.1} [FE 181.2] Were the Sun of Righteousness to withdraw His beams of light from the world, we should be left in the darkness of eternal night. Jesus spake as never man spake. He poured out to men the whole treasure of heaven in wisdom and knowledge. He is the light that lighteth every man who cometh into the world. Every phase of truth was evident to Him. He did not come to utter uncertain sentiments and opinions; but only to speak truth established upon eternal principles. Then why take the unstable words of men as exalted wisdom, when a greater and certain wisdom is at your command? Men take the writings of scientists, falsely so-called, and seek to make their deductions harmonize with the statements of the Bible. But where there is no agreement, there can be no harmony. Christ declares, "No man can serve two masters." Their interests are sure to clash. Again and again men have attempted to put the Bible and the writings of men upon a common basis; but the attempt has proved a failure; for we cannot serve God and mammon. 182 {FE 181.2} [FE 182.1] We are in the world, but we are not to be of the world. Jesus entreats that those for whom He died, may not lose their eternal reward by lavishing their affections on the things of this perishing earth, and so cheat themselves out of unending happiness. An enlightened judgment compels us to acknowledge that heavenly things are superior to the things of earth, and yet the depraved heart of man leads him to give precedence to the things of the world. The opinions of great men, the theories of science, falsely so-called, are blended with the truths of Holy Writ. {FE 182.1} [FE 182.2] But the heart that is surrendered to God, loves the truth of God's word; for through the truth the soul is regenerated. The carnal mind finds no pleasure in contemplating the word of God, but he who is renewed in the spirit of his mind, sees new charms in the living oracles; for divine beauty and celestial light seem to shine in every passage. That which was to the carnal mind a desolate wilderness, to the spiritual mind becomes a land of living streams. That which to the unrenewed heart appeared a barren waste, to the converted soul becomes the garden of God, covered with fragrant buds and blooming flowers. {FE 182.2} [FE 182.3] The Bible has been placed in the background, while the sayings of great men, so-called, have been taken in its stead. May the Lord forgive us the slight we have put upon His word. Though inestimable treasures are in the Bible, and it is like a mine full of precious ore, it is not valued, it is not searched, and its riches are not discovered. Mercy and truth and love are valuable beyond our power to calculate; we cannot have too great a supply of these treasures, and it is in the word of God we find out how we may become possessors of these heavenly riches, and yet why is it that the word of God is uninteresting to many professed Christians? Is it because the word of God is not spirit and is not life? Has Jesus put upon us an uninteresting task, when He commands us to "search the Scriptures"? Jesus says, "The words that 183 I speak unto you, they are spirit and they are life." But spiritual things are spiritually discerned, and the reason of your lack of interest is that you lack the Spirit of God. When the heart is brought into harmony with the word, a new life will spring up within you, a new light will shine upon every line of the word, and it will become the voice of God to your soul. In this way you will take celestial observations, and know whither you are going, and be able to make the most of your privileges today. {FE 182.3} [FE 183.1] We should ask the Lord to open our understanding, that we may comprehend divine truth. If we humble our hearts before God, empty them of vanity and pride and selfishness, through the grace abundantly bestowed upon us; if we sincerely desire and unwaveringly believe, the bright beams of the Sun of Righteousness will shine into our minds, and illuminate our darkened understanding. Jesus is the Light that lighteth every man that cometh into the world. He is the Light of the world, and He bids us come unto Him, and learn of Him. Jesus was the great Teacher. He could have made disclosures on the sciences that would have placed the discoveries of the greatest men in the background as utter littleness; but this was not His mission or His work. He had come to seek and to save that which was lost, and He could not permit Himself to be turned from His one object. He allowed nothing to divert Him. This work He has given into our hands. Shall we do it? {FE 183.1} [FE 183.2] In the days of Christ the established teachers instructed men in the traditions of the fathers, in childish fables, mingled with the opinions of those who they thought were high authorities. Yet neither high nor low could discern any ray of light in their teaching. What wonder was it that crowds followed in the footsteps of the Lord, and gave Him homage as they listened to His words! He revealed truths that had been buried under the rubbish of error, and He freed them from the exactions and traditions of men, and bade them stand 184 fast forever. He rescued truth from its obscurity, and set it in its proper framework, to shine in its original luster. He addressed men in His own name; for authority was vested in Himself, and why should men, professing to be His followers, not speak with authority concerning subjects on which He has given light? Why take inferior sources of instruction when Christ is the great Teacher who knows all things? Why present inferior authors to the attention of students, when He whose words are spirit and life invites, "Come, . . . and learn of Me"? {FE 183.2} [FE 184.1] Shall we not be intensely interested in the lessons of Christ? Shall we not be charmed with the new and glorious light of heavenly truth? This light is above everything that man can present. We can receive light only as we come to the cross and present ourselves at the altar of sacrifice. Here man's weakness is made manifest; here His strength is revealed. Here men see there is power in Christ to save to the uttermost all that come unto God by Him. {FE 184.1} [FE 184.2] Shall we not be doers of the words of Him who knows all things? Shall we not make the Bible the man of our counsel in the education and training of our youth? The word of God is the foundation of all true knowledge, and Christ teaches what men must do in order to be saved. Hitherto the designs of the enemy have been carried out in bringing before our students such books as have taught specious errors, and presented fables that have tempted their carnal appetites. Shall we bring into our schools the sower of tares? Shall we permit men who are called great, and yet who have been taught by the enemy of all truth, to have the education of our youth? Or shall we take the word of God as our guide, and have our schools conducted more after the order of the ancient schools of the prophets? {FE 184.2} [FE 184.3] If the Bible was studied and obeyed; if we had the spirit of Christ, we should make determined efforts to be laborers together with God. We should better appreciate the worth of 185 the soul; for every soul converted to God means a vessel dedicated to a holy use, a depositary of truth, a bearer of light to others. God expects more of the schools than has yet been brought forth. Christ has said, "Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life; which the Son of man shall give unto you; for Him hath God the Father sealed." {FE 184.3} [FE 185.1] Then we shall rightly understand the teaching of God's word, and esteem the truth as the most valuable treasure with which to store the mind. We shall have a constant wellspring of the waters of life. We shall pray as did the psalmist, "Open Thou mine eyes, that I may behold wondrous things out of Thy law," and shall find as he did that "the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is Thy servant warned: and in keeping of them there is great reward."--Review and Herald, Nov. 24, 1891. {FE 185.1} [FE 186.1] Chap. 24 - The Science of Salvation the First of Sciences The schools established among us are matters of grave responsibility; for important interests are involved. In a special manner our schools are a spectacle unto angels and to men. A knowledge of science of all kinds is power, and it is in the purpose of God that advanced science shall be taught in our schools as a preparation for the work that is to precede the closing scenes of earth's history. The truth is to go to the remotest bounds of the earth, through agents trained for the work. But while the knowledge of science is a power, the knowledge which Jesus in person came to impart to the world was the knowledge of the gospel. The light of truth was to flash its bright rays into the uttermost parts of the earth, and the acceptance or rejection of the message of God involved the eternal destiny of souls. {FE 186.1} [FE 186.2] The plan of salvation had its place in the counsels of the Infinite from all eternity. The gospel is the revelation of God's love to men, and means everything that is essential to the happiness and well-being of humanity. The work of God in the earth is of immeasurable importance, and it is Satan's special object to crowd it out of sight and mind, that he may make his specious devices effectual in the destruction of those for whom Christ died. It is his purpose to cause the discoveries of men to be exalted above the wisdom of God. When the mind is engrossed with the conceptions and theories of men to the exclusion of the wisdom of God, it is stamped with idolatry. Science, falsely so called, has been exalted above God, nature above its Maker, and how can God look upon such wisdom? {FE 186.2} [FE 186.3] In the Bible the whole duty of man is defined. Solomon says, "Fear God, and keep His commandments: for this is the whole duty of man." The will of God is revealed in His 187 written word, and this is the essential knowledge. Human wisdom, familiarity with the languages of different nations, is a help in the missionary work. An understanding of the customs of the people, of the location and time of events, is practical knowledge; for it aids in making the figures of the Bible clear, in bringing out the force of Christ's lessons; but it is not positively necessary to know these things. The wayfaring man may find the pathway cast up for the ransomed to walk in, and there will be no excuse found for any one who perishes through misapprehension of the Scriptures. {FE 186.3} [FE 187.1] In the Bible every vital principle is declared, every duty made plain, every obligation made evident. The whole duty of man is summed up by the Saviour. He says, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. . . . Thou shalt love thy neighbor as thyself." In the word the plan of salvation is plainly delineated. The gift of eternal life is promised on condition of saving faith in Christ. The drawing power of the Holy Spirit is pointed out as an agent in the work of man's salvation. The rewards of the faithful, the punishment of the guilty, are all laid out in clear lines. The Bible contains the science of salvation for all those who will hear and do the words of Christ. {FE 187.1} [FE 187.2] The apostle says, "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." The Bible is its own expositor. One passage will prove to be a key that will unlock other passages, and in this way light will be shed upon the hidden meaning of the word. By comparing different texts treating on the same subject, viewing their bearing on every side, the true meaning of the Scriptures will be made evident. {FE 187.2} [FE 187.3] Many think that they must consult commentaries on the Scriptures in order to understand the meaning of the word of 188 God, and we would not take the position that commentaries should not be studied; but it will take much discernment to discover the truth of God under the mass of the words of men. How little has been done by the church as a body professing to believe the Bible, to gather up the scattered jewels of God's word into one perfect chain of truth! The jewels of truth do not lie upon the surface, as many suppose. The master mind in the confederacy of evil is ever at work to keep the truth out of sight, and to bring into full view the opinions of great men. The enemy is doing all in his power to obscure heaven's light through educational processes; for he does not mean that men shall hear the voice of the Lord, saying, "This is the way, walk ye in it." {FE 187.3} [FE 188.1] The jewels of truth lie scattered over the field of revelation; but they have been buried beneath human traditions, beneath the sayings and commandments of men, and the wisdom from heaven has been practically ignored; for Satan has succeeded in making the world believe that the words and achievements of men are of great consequence. The Lord God, the Creator of the worlds, at infinite cost has given the gospel to the world. Through this divine agent, glad, refreshing springs of heavenly comfort and abiding consolation have been opened for those who will come to the fountain of life. There are veins of truth yet to be discovered; but spiritual things are spiritually discerned. Minds beclouded with evil cannot appreciate the value of the truth as it is in Jesus. When iniquity is cherished, men do not feel the necessity of making diligent effort, with prayer and reflection, to understand what they must know or lose heaven. They have so long been under the shadow of the enemy, that they view the truth as men behold objects through a smoked and imperfect glass; for all things are dark and perverted in their eyes. Their spiritual vision is feeble and untrustworthy; for they look upon the shadow, and turn away from the light. {FE 188.1} [FE 188.2] But those who profess to believe in Jesus, should ever press 189 to the light. They should daily pray for the light of the Holy Spirit to shine upon the pages of the sacred book, that they may be enabled to comprehend the things of the Spirit of God. We must have implicit trust in God's word, or we are lost. The words of men, however great they may be, are not able to make us perfect, to thoroughly furnish unto all good works. "God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth." In this text the two agencies in the salvation of man are revealed,--the divine influence, the strong, living faith of those who follow Christ. It is through the sanctification of the Spirit and the belief of the truth, that we become laborers together with God. God waits for the co-operation of His church. He does not design to add a new element of efficiency to His word; He has done His great work in giving His inspiration to the world. The blood of Jesus, the Holy Spirit, the divine word, are ours. The object of all this provision of heaven is before us,--the souls for whom Christ died,-- and it depends upon us to lay hold of the promises God has given, and become laborers together with Him; for divine and human agencies must co-operate in this work. {FE 188.2} [FE 189.1] The reason that many professed Christians do not have a clear, well-defined experience, is that they do not think it is their privilege to understand what God has spoken through His word. After the resurrection of Jesus, two of His disciples were journeying toward Emmaus, and Jesus joined them. But they did not recognize their Lord, and thought He was some stranger, although "beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself. And they drew nigh unto the village, whither they went: and He made as though He would have gone further. But they constrained Him, saying, Abide with us: for it is toward evening, and the day is far spent. And He went in to tarry with them. And it came to pass, as He sat at meat with them, He took bread, and blessed it, 190 and brake, and gave to them. And their eyes were opened, and they knew Him; and He vanished out of their sight. And they said one to another, Did not our hearts burn within us, while He talked with us by the way, and while He opened to us the Scriptures? . . . Then opened He their understanding, that they might understand the Scriptures." This is the work that we may look to Christ to do for us; for what the Lord has revealed, is for us and our children forever. {FE 189.1} [FE 190.1] Jesus knew that whatever was presented that was out of harmony with what He came to earth to unfold, was false and delusive. But He said, "Every one that is of the truth heareth My voice." Having stood in the counsels of God, having dwelt in the everlasting heights of the sanctuary, all elements of truth were in Him, and of Him; for He was one with God. "Verily, verily, I say unto thee, We speak what we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but He that came down from heaven, even the Son of man which is in heaven." "Every word of God is pure: He is a shield unto them that put their trust in Him. Add thou not unto His words, lest He reprove thee, and thou be found a liar."--Review and Herald, Dec. 1, 1891. {FE 190.1} [FE 191.1] Chap. 25 - Christian Character Exemplified in Teachers and Students In the name of my Master I appeal to the young men and women who claim to be sons and daughters of God, to obey the word of God. I appeal to teachers in our schools to set a right example to those with whom they are associated. Those who would be qualified to mold the character of the youth, must be learners in the school of Christ, that they may be meek and lowly of heart, as was the divine Pattern. In dress, in deportment, in all their ways, they should exemplify the Christian character, revealing the fact that they are under wise disciplinary rules of the great Teacher. The Christian youth should be in earnest, trained to bear responsibilities with brave heart and willing hand. He should be ready to encounter the trials of life with patience and fortitude. He should seek to form a character after the model of the divine One, following maxims of worth, confirming himself in habits that will enable him to win the victor's crown. {FE 191.1} [FE 191.2] In school life the youth may sow seeds which will bear a harvest, not of thorns, but of precious grain for the heavenly garner. There is no time more favorable than the time spent in school in which to acknowledge the power of Christ's saving grace, to be controlled by the principles of the divine law, and it is for the student's interest to live a godly life. The crowning glory of life results from a connection with Christ. No man liveth unto himself. Your life is interwoven with all others in the common web of humanity, and you are to be laborers together with God for the salvation of those who perish in degradation and woe. You are to be instruments in influencing all those with whom you associate to a better life, to direct the mind to Jesus. {FE 191.2} [FE 191.3] John writes: "I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have 192 overcome the wicked one." And Paul exhorts Titus to bid the young men to "be sober-minded." Elevate your soul to be as was Daniel, a loyal, steadfast servant of the Lord of hosts. Ponder well the path of your feet; for you are standing on holy ground, and the angels of God are about you. It is right that you should feel that you must climb to the highest round of the educational ladder. Philosophy and history are important studies; but your sacrifice of time and money will avail nothing, if you do not use your attainments for the honor of God and the good of humanity. Unless the knowledge of science is a steppingstone to the attainment of the highest purposes, it is worthless. The education that does not furnish knowledge as enduring as eternity, is of no purpose. Unless you keep heaven and the future, immortal life before you, your attainments are of no permanent value. But if Jesus is your teacher, not simply on one day of the week, but every day, every hour, you may have His smile upon you in the pursuit of literary acquirements. {FE 191.3} [FE 192.1] Daniel ever kept before him the glory of God, and you should also say, Lord, I desire knowledge, not for the glorification of self, but to meet the expectation of Jesus, that I may perfect an intelligent Christian character, through the grace He has given unto me. Will the students be true to principle as was Daniel? {FE 192.1} [FE 192.2] In the future there will be more pressing need of men and women of literary qualifications than there has been in the past; for broad fields are opening out before us, white already for harvest. In these fields you may be laborers together with God. But if you are lovers of pleasure more than lovers of God, if you are filled with levity, if you allow the golden opportunities to pass without acquiring knowledge, without placing solid timbers in your character building, you will be dwarfed and crippled in any line of occupation you may undertake. {FE 192.2} [FE 192.3] While a good education is a great benefit if combined with consecration in its possessor, still those who do not have the 193 privilege of gaining high literary attainments need not think they cannot advance in intellectual and spiritual life. If they will make the most of the knowledge they have, if they will seek to gather something to their store every day, and will overcome all perverseness of temper through the studious cultivation of Christlike traits of character, God will open channels of wisdom to them, and it may be said of them as it was said of old, concerning the Hebrew children, God gave them wisdom and understanding. {FE 192.3} [FE 193.1] It is not true that brilliant young men always make the greatest success. How often men of talent and education have been placed in positions of trust, and have proved failures. Their glitter had the appearance of gold, but when it was tried, it proved to be but tinsel and dross. They made a failure of their work through unfaithfulness. They were not industrious and persevering, and did not go to the bottom of things. They were not willing to begin at the bottom of the ladder, and with patient toil, ascend round after round till they reached the top. They walked in the sparks (their bright flashes of thought) of their own kindling. They did not depend on the wisdom which God alone can give. Their failure was not because they did not have a chance, but because they were not sober-minded. They did not feel that their educational advantages were of value to them, and so did not advance as they might have advanced in the knowledge of religion and science. Their mind and character were not balanced by high principles of right. {FE 193.1} [FE 193.2] Let our young men be sober, and ponder the ways of their feet. Let them shun sin because it is destructive in its tendencies and displeasing to God. Let them discern what possibilities are within their reach, and seek God for grace to keep in the paths of righteousness. Let them seek the counsel and guidance of the Lord, that they may spend their lives for His glory in the world. {FE 193.2} [FE 193.3] In obtaining an education, success is not to be regarded as a 194 matter of chance or destiny; it is from that God who read the heart of Daniel, who looked with pleasure upon his purity of motive, his determination of purpose to honor the Lord. Daniel did not walk in sparks of his own kindling, but made the Lord his wisdom. Divine philosophy was made the foundation of his education. He welcomed the counsel of the Lord. Would that all students were as was Daniel; but many do not see the importance of submitting to divine discipline. {FE 193.3} [FE 194.1] O that all might realize that without Christ they can do nothing! Those who do not gather with Him scatter abroad. Their thoughts and actions will not bear the right character, and their influence will be destructive of good. Our actions have a twofold influence; for they affect others as well as ourselves. This influence will either be a blessing or a curse to those with whom we associate. How little we appreciate this fact. Actions make habits, and habits, character, and if we do not guard our habits, we shall not be qualified to unite with heavenly agencies in the work of salvation, nor be prepared to enter the heavenly mansions that Jesus has gone to prepare; for no one will be there except those who have surrendered their will and way to God's will and way. He whose character is proved, who has stood the test of trial, who is a partaker of the divine nature, will be among those whom Christ pronounces blessed. {FE 194.1} [FE 194.2] Without Christ we can do nothing. The pure principles of uprightness, virtue, and goodness are all from God. A conscientious discharge of duty, Christlike sympathy, love for souls and love for your own soul, because you belong to God, and have been bought with the precious blood of Christ, will make you a laborer together with God, and endow you with persuasive, drawing power. You must respect your own faith in order successfully to introduce it to others. By example as well as precept, you must show that you reverence your faith, speaking reverently of sacred things. Never allow one expression of lightness and trifling to escape your lips when 195 quoting Scripture. As you take the Bible in your hands, remember that you are on holy ground. Angels are around you, and could your eyes be opened, you would behold them. Let your conduct be such that you will leave the impression upon every soul with whom you associate that a pure and holy atmosphere surrounds you. One vain word, one trifling laugh, may balance a soul in the wrong direction. Terrible are the consequences of not having a constant connection with God. {FE 194.2} [FE 195.1] Abstain from all evil. Common sins, however insignificant they may be regarded, will impair your moral sense, and extinguish the inward impression of the Spirit of God. The character of the thoughts leaves its imprint upon the soul, and all low conversation pollutes the mind. All evil works ruin to those who commit it. God may and will forgive the repenting sinner, but though forgiven, the soul is marred; the power of the elevated thought possible to the unimpaired mind is destroyed. Through all time the soul bears the scars. Then let us seek for that faith which works by love and purifies the heart, that we may represent the character of Christ to the world.--Review and Herald, Dec. 8, 1891. {FE 195.1} [FE 196.1] Chap. 26 - The World By Wisdom Knew Not God The truth of God is infinite, capable of measureless expansion, and the more we contemplate it, the more will its glory appear. The truth has been opened before us, and yet the words of Paul to the Galatians are applicable to us. He says: "O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? have ye suffered so many things in vain? if it be yet in vain." {FE 196.1} [FE 196.2] "Without Me," Christ says, "ye can do nothing." Those who undertake to carry forward the work in their own strength will certainly fail. Education alone will not fit a man for a place in the work, will not enable him to obtain a knowledge of God. Hear what Paul has to say on this matter: "For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe." {FE 196.2} [FE 196.3] Through successive ages of darkness, in the midnight of heathenism, God permitted men to try the experiment of finding out God by their own wisdom, not to demonstrate their inability to His satisfaction, but that men themselves might see that they could not obtain a knowledge of God and 197 of Jesus Christ His Son, save through the revelation of His word by the Holy Spirit. When Christ came to the world, the experiment had been fully tried, and the result made it evident that the world by wisdom knew not God. Even in the church God has allowed men to test their own wisdom in this matter, but when a crisis has been brought about through human fallibility, God has risen mightily to defend His people. When the church has been brought low, when trial and oppression have come upon His people, He more abundantly exalted them by signal deliverance. When unfaithful teachers came among the people, weakness followed, and the faith of God's people seemed to wane; but God arose and purged His floor, and the tried and true were lifted up. {FE 196.3} [FE 197.1] There are times when apostasy comes into the ranks, when piety is left out of the heart by those who should have kept step with their divine Leader. The people of God separate from the source of their strength, and pride, vanity, extravagance, and display follow. There are idols within and idols without; but God sends the Comforter as a reprover of sin, that His people may be warned of their apostasy and rebuked for their backsliding. When the more precious manifestations of His love shall be gratefully acknowledged and appreciated, the Lord will pour in the balm of comfort and the oil of joy. {FE 197.1} [FE 197.2] When men are led to realize that their human calculations come far short, and are convinced that their wisdom is but foolishness, then it is that they turn to the Lord to seek Him with all the heart, that they may find Him. {FE 197.2} [FE 197.3] It has been shown me that every church among us needs the deep movings of the Spirit of God. O we would point men to the cross of Calvary. We would bid them look upon Him whom their sins have pierced. We would bid them to behold the Redeemer of the world suffering the penalty of their transgression of the law of God. The verdict is that "the soul that sinneth it shall die." But on the cross the sinner sees the only-begotten of the Father, dying in his stead, and giving the 198 transgressor life. All the intelligences in earth and heaven are called upon to behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Every sinner may look and live. Do not survey that scene of Calvary with careless, thoughtless mind. Can it be that angels shall look down upon us, the recipients of God's love, and see us cold, indifferent, unimpressible, when heaven in amazement beholds the stupendous work of redemption to save a fallen world, and desires to look into the mystery of Calvary's love and woe? Angels in wonder and amazement look upon those for whom so great salvation has been provided, and marvel that the love of God does not awaken them, and lead them to pour forth melodious strains of gratitude and adoration. But the result which all heaven looks to behold is not seen among those who profess to be followers of Christ. How readily do we speak in endearing words of our friends and relatives, and yet how slow we are to speak of Him whose love has no parallel, set forth in Christ crucified among you. {FE 197.3} [FE 198.1] The love of our heavenly Father in the gift of His only-begotten Son to the world, is enough to inspire every soul, to melt every hard, loveless heart into contrition and tenderness; and yet shall heavenly intelligences see in those for whom Christ died, insensibility to His love, hardness of heart, and no response of gratitude and affection to the Giver of all good things? Shall affairs of minor importance absorb the whole power of the being, and the love of God meet no return? Shall the Sun of Righteousness shine in vain? In view of what God has done, could His claims be less upon you? Have we hearts that can be touched, that can be impressed with divine love? Are we willing to be chosen vessels? Has not God His eye upon us, and has He not bidden us to send forth His message of light? We need an increase of faith. We must wait, we must watch, we must pray, we must work, pleading that 199 the Holy Ghost may be poured out upon us abundantly, that we may be lights in the world. {FE 198.1} [FE 199.1] Jesus looked upon the world in its fallen state with infinite pity. He took humanity upon Himself that He might touch and elevate humanity. He came to seek and to save that which was lost. He reached to the very depth of human misery and woe, to take man as He found him, a being tainted with corruption, degraded with vice, depraved by sin, and united with Satan in apostasy, and elevate him to a seat upon His throne. But it was written of Him that "He shall not fail nor be discouraged," and He went forth in the path of self-denial and self-sacrifice, giving us an example that we should follow in His steps. We should work as did Jesus, departing from our own pleasure, turning away from Satan's bribes, despising ease, and abhorring selfishness, that we may seek and save that which is lost, bringing souls from darkness into light, into the sunshine of God's love. We have been commissioned to go forth and preach the gospel to every creature. We are to bring to the lost the tidings that Christ can forgive sin, can renew the nature, can clothe the soul in the garments of His righteousness, bring the sinner to His right mind, and teach him and fit him up to be a laborer together with God. {FE 199.1} [FE 199.2] The converted soul lives in Christ. His darkness passes away, and a new and heavenly light shines into his soul. "He that winneth souls is wise." "And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever." What is done through the co-operation of men with God is a work that shall never perish, but endure through the eternal ages. He that makes God his wisdom, that grows up into the full stature of a man in Christ Jesus, will stand before kings, before the so-called great men of the world, and show forth the praises of Him who hath called him out of darkness into His marvelous light. Science and literature cannot bring into the darkened mind of men the light which the glorious gospel of 200 the Son of God can bring. The Son of God alone can do the great work of illuminating the soul. No wonder Paul exclaims, "For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth." The gospel of Christ becomes personality in those who believe, and makes them living epistles, known and read of all men. In this way the leaven of godliness passes into the multitude. The heavenly intelligences are able to discern the true elements of greatness in character; for only goodness is esteemed as efficiency with God. {FE 199.2} [FE 200.1] "Without Me," Christ says, "ye can do nothing." Our faith, our example, must be held more sacred than they have been held in the past. The word of God must be studied as never before; for it is the precious offering that we must present to men, in order that they may learn the way of peace, and obtain that life which measures with the life of God. Human wisdom so highly exalted among men sinks into insignificance before that wisdom which points out the way cast up for the ransomed of the Lord to walk in. The Bible alone affords the means of distinguishing the path of life from the broad road that leads to perdition and death.--Review and Herald, Dec. 15, 1891. {FE 200.1} [FE 201.1] Chap. 27 - The Relation of Education to the Work of God "Say not ye, There are yet four months, and then cometh harvest? Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal; that both he that soweth and he that reapeth may rejoice together." {FE 201.1} [FE 201.2] There is a great dearth of laborers to go forth into missionary fields, endowed with the true missionary spirit, ready to shed forth the light of truth amid the moral darkness of the world. The enemies of God are daily plotting for the suppression of the truth, and the enslaving of the souls of men. They are seeking to exalt the false Sabbath, and by fastening men in error, deepen the darkness that covers the earth, and the gross darkness that covers the people. In a time like this, shall those who know the truth be inactive, and allow the powers of darkness to prevail? Shall not those who believe the truth for this time be wide awake, and work with an energy consistent with the profession of faith they make? Shall not those who understand the truth of God make every sacrifice to win souls to Christ, to yield allegiance to the law of God? The day is far spent, the night is at hand, and it is essential to work while it is day; for the night cometh, in which no man can work. In a time like this, we should have but this object in view,-- the employing of every means that God has provided by which the truth may be planted in the hearts of men. It is for this very purpose that the word of God was sent to the world, that it might control the life, and transform the character. It is the duty of every Christian to strive to the utmost of his ability to spread abroad the knowledge of the truth. Christ has commissioned His disciples to go forth into all the world and preach the gospel to all nations. 202 {FE 201.2} [FE 202.1] With the great work before us of enlightening the world, we who believe the truth should feel the necessity of thorough education in the practical branches of knowledge, and especially our need of an education in the truths of the Scriptures. Error of every character is now exalted as truth, and it is our duty earnestly to search the sacred word, that we may know what is truth, and be able intelligently to present it to others. We shall be called upon to make known the reasons of our faith. We shall have to stand before magistrates to answer for our allegiance to the law of God. The Lord has called us out from the world that we may be witnesses for His truth; and all through our ranks, young men and women should be trained for positions of usefulness and influence. They are privileged to become missionaries for God; but they cannot be mere novices in education and in the knowledge of the word of God, and do justice to the sacred work to which they are appointed. In every land the want of education among our workers is painfully apparent. We realize that education is not only necessary to the proper fulfillment of the duties of domestic life, but necessary for success in all branches of usefulness. {FE 202.1} [FE 202.2] In view of the need of education for the work of God, and for the successful fulfillment of the various responsibilities of life, how thankful should we be that a school is about to be opened in Melbourne under the direction of earnest believers in the truth for this time. For the success of this new enterprise, for the benefit it will bring to you and your children, let all our brethren and sisters now take hold heartily to cooperate with those who have come to bear the burden of the work. Teachers have come to you from America in the fear and love of God, not without sacrifice, to aid you in your efforts to lift up the standard of truth among the people. They desire to educate the youth to understand the word of God, that your children may be able to open the Scriptures to others. It now remains for those who have already been 203 enlightened by the truth in these colonies, to co-operate with the efforts of their American brethren, knowing that in Christ all race prejudices, all national distinctions, are laid aside, and we are all brethren, engaged in the work of advancing the Redeemer's kingdom. We are all one in Christ, and should unite heartily in an effort to educate and train an army of young men and women in such a way that they will be consistent, well-balanced Christians, able to understand and explain the Scriptures. The purity, faith, zeal, and consistency of character in those who go forth to work for the Lord, should be so evident that others may see their good works, and be led to glorify our Father who is in heaven. If our profession of faith is sustained by heartfelt piety, it will be a means of good; for thereby souls will be influenced to comply with the terms of salvation. God designs that His grace should be made manifest in the believer, that through the Christlike character of individual members, the church may become the light of the world. {FE 202.2} [FE 203.1] Let parents make every possible effort to send their children to the school that will soon open in Melbourne; for through this very means, it may be that members of your own family will be qualified of the Lord to become workers in His cause. There are many openings for missionaries in Australia, New Zealand, and the islands of the sea. And it will not be possible to supply laborers from America to fill all the many openings. Workers must be educated in these fields, who can take up the work, and go forth as light-bearers to the dark places of these lands. Not many can go to America to obtain an education; and even if they could go, it might not be best for them, or for the advancement of the work. The Lord would have schools established in this country to educate workers, to give character to the work of present truth in these new fields, and to awaken an interest in unbelievers. He would have you make a center for education in your own country, where students of promise may be educated in 204 practical branches, and in the truths of the Bible, that they may be prepared to work in these lands, rescuing souls from the bondage of Satan. Teachers may come from America, until the work is fairly established, and by this means a new bond of union may be formed between America and Australia, New Zealand, and the islands of the sea. {FE 203.1} [FE 204.1] There are youth in these countries whom God has graciously endowed with mental ability; but in order to do their best work, their powers must be properly directed. They should use their God-given talents for the attainment of high scholarship, becoming workmen that need not to be ashamed, rightly dividing the word of truth, wise unto salvation. This talent needs developing, and since a school is about to be established here, it certainly is not wisdom to send pupils at so great expense to America. The work is to be done here. This is missionary ground, and every individual who is thought worthy of the education that our American schools could give, should obtain an education right here on the ground of their future labors. Those who have ability can be trained here so that they can put their knowledge into practical use at the earliest opportunity, and become agents in the hands of the Lord for the dissemination of light and truth. {FE 204.1} [FE 204.2] But were none of these responsibilities laid upon you, were there no missionary fields to enter, it would yet be necessary that your children should be educated. Whatever business parents might think suitable for their children, whether they desired them to become manufacturers, agriculturists, mechanics, or to follow some professional calling, they would reap great advantages from the discipline of an education. Your children should have an opportunity to study the Bible in the school. They need to be thoroughly furnished with the reasons of our faith, to understand the Scriptures for themselves. Through understanding the truths of the Bible, they will be better fitted to fill positions of trust. They will be fortified against the temptations that will beset them on the 205 right hand and on the left. But if they are thoroughly instructed and consecrated, they may be called, as was Daniel, to fill important responsibilities. Daniel was a faithful statesman in the courts of Babylon; for he feared, loved, and trusted God; and in time of temptation and peril he was preserved by the power of God. We read that God gave Daniel wisdom, and endowed him with understanding. {FE 204.2} [FE 205.1] Those who obtain a knowledge of God's will, and practice the teaching of His word, will be found faithful in whatever position of trust they may be placed. Consider this, parents, and place your children where they will be educated in the principles of truth, where every effort will be made to help them to maintain their consecration, if converted, or if unconverted, to influence them to become the children of God, and thus fit them to go forth to win others to the truth. {FE 205.1} [FE 205.2] Let those who have the love of truth in their hearts, estimate the value of a soul for whom Christ has died, in the light reflected from the cross of Calvary. There are many who feel moved by the Spirit of God to go forth into the vineyard of the Lord. They long to seek and save that which is lost. But because of lack of knowledge and discipline, they are not qualified to go forth to the work of elevating and ennobling their fellow men. Those who teach others, must themselves be taught. They need to learn how to deal with human minds. They are to become colaborers with Christ, improving every opportunity to impart to men a knowledge of God. In order to be agents for God in the work of elevating men's minds from the earthly and sensual to the spiritual and heavenly, the workers must be educated and trained. By becoming learners themselves, they will better understand how to instruct others. They must acquire mental discipline, by putting into exercise their God-given ability, bringing the whole heart and mind to the task of acquiring knowledge. With the glory of God in view, they must put their whole energy into the work, learning 206 all they can, and becoming intelligent, that they may impart knowledge to others. {FE 205.2} [FE 206.1] There is a great work to be done in these countries; and the love of Christ, and love for souls for whom He has died, should constrain us to put forth every effort in our power to seek and to save that which was lost. Let everyone stand as a faithful soldier of Christ to work for and with your brethren, that the work may be a success in your hands. Let everyone who enlists in this much-needed enterprise remember that the school is established not merely for the benefit of ourselves and our children; but that the knowledge of the truth may be imparted, and perishing souls saved in the eternal kingdom. Let everyone take hold of this work, determined not to fail nor be discouraged, and the Lord will work wonders among us. If at this time we fail to make a determined effort to enlarge and uplift the work, and draw back because matters are not managed according to our own ideas, the Lord will surely pass us by, and choose other agencies who will take hold of His work in His way, and follow the leadings of His Spirit. O that everyone would do his duty, that our influence might be united to advance the cause of God! {FE 206.1} [FE 206.2] The eye of God is upon these lands; for here He would set up His standard and unfurl His banner. Here on this missionary soil, He would see souls won to Jesus Christ. He would have every professed Christian a true missionary, ready to wheel into line, to do his individual work in his place, and all join in systematic effort. He would have men forget their own notions and prejudices, which bring only darkness and doubt upon their souls, and engage in work for those who are ready to perish. He would have them realize that no man liveth unto himself. It is through inattention to unselfish effort for others, that many have become dwarfed and crippled in their religious experience. Some who are in the background might have been far advanced in the knowledge of God, if they had not stood apart from their brethren, 207 withdrawing from association with believers who did not work according to their limited ideas. O, if these hinderers would lose sight of themselves and interest themselves in the salvation of souls, their petty differences would be forgotten, and alienation from their brethren could not exist. If when they came together, they would not speak concerning the things to which they see objections, but would hold their mouth as with a bridle, and would seek the Lord in earnest prayer that His Holy Spirit might rest upon them, that they might have a burden for souls for whom Christ died, they would find that their darkness would flee away, and light and hope would come into their souls. Self-esteem would vanish, and they would become teachable as children. Stubbornness would melt away in contemplation of the love of God, and their hearts would glow, touched with a coal from off the altar. Sorrow would be banished, and cheerfulness take its place; for the infinite love and goodness of God would be the theme of their testimony. {FE 206.2} [FE 207.1] Those who would be overcomers must be drawn out of themselves; and the only thing which will accomplish this great work, is to become intensely interested in the salvation of others. This does not mean that you are to convert men to your way of doing, or to compel them to view things in the same light as you do; but you are to seek to present the truth as it is in Jesus, and laboring to be a blessing to others, you will be blessed of God abundantly. That you have done and are doing something to enlarge the boundaries of the kingdom of God in rescuing poor souls from Satan's yoke of superstition and error, will rejoice the heart, and broaden your ideas and plans. As you identify your interest with that of Christ, you will sanctify to God your talent of ability, influence, and means. Some of you will consider it your privilege to leave your homes that you may labor in the islands of the sea, and rescue souls from the bondage of sin and error. As you gain a new and deeper experience, you will learn what it is to pray in 208 the Holy Spirit; and those who are backslidden from God will be reclaimed, and there will be more anxiety manifested to learn of Jesus to be meek and lowly of heart, than to point out the mistakes and errors of your brethren; for by faith you accept Christ as your personal Saviour. You will not then come to meeting to tell your doubts and fears. You will have something better to talk about; for your hearts will be enlarged, having the peace of Christ, which passeth understanding. This is the experience that God would have you understand in this country. {FE 207.1} [FE 208.1] But in order to reach this experience, definite steps must be taken. The methods and plans by which the work is to be done must be after the Lord's order, not after your individual ideas, and the results will more than compensate for the outlay. Missionary effort will become more general, and the example of one zealous worker, working in the right direction, will influence others, and they also will go forth to preach the gospel. The missionary spirit will pass from house to house, and the brethren will find something to talk about of more interest than their grievances. They will be interested in displaying the jewels of truth which the Bible contains, and churches will be established, meetinghouses erected, and many will come to the help of the Lord. The brethren will be united in bonds of love, and will realize their unity with experienced Christians in all parts of the world, as they are one in their plans, one in the object of their interest. An advance step taken by those at the head of the work will be felt by those in this country and in all lands, and those in foreign countries will respond to the effort made at the center of the work in following our great Leader; and so, through the conversion of souls to the truth, a volume of praise will rise to Him who sitteth upon the throne. {FE 208.1} [FE 208.2] The missionary work in Australia and New Zealand is yet in its infancy; but the same work must be accomplished in Australia, New Zealand, in Africa, India, China, and the 209 islands of the sea, as has been accomplished in the home field. Under the appropriate symbol of an angel flying through the midst of heaven is represented the work of the people of God. In this work heavenly intelligences co-operate with human agencies in extending the last message to the inhabitants of the world. But the plans and work of men are not keeping pace with the providence of God; for while some in these countries who claim to believe the truth declare by their attitude, "We want not Thy way, O Lord, but our own way," there are many who are pleading with God that they may understand what is truth. In secret places they are weeping and praying that they may see light in the Scriptures; and the Lord of heaven has commissioned His angels to co-operate with human agencies in carrying forward His vast design, that all who desire light may behold the glory of God. We are to follow where God's providence opens the way; and as we advance, we shall find that Heaven has moved before us, enlarging the field for labor far beyond the proportion of our means and ability to supply. The great want of the field open before us, should appeal to all to whom God has intrusted talents of means or ability, that they may devote themselves and their all to God. We are to be as faithful stewards, not only of our means, but of the grace given unto us, that many souls may be brought under the blood-stained banner of Prince Immanuel. The purposes and ends to be attained by consecrated missionaries are very comprehensive. The field for missionary operation is not limited by caste or nationality. The field is the world, and the light of truth is to go to all the dark places of the earth in a much shorter time than many think possible. {FE 208.2} [FE 209.1] God purposes to set in operation agencies in your own country to aid in this great work of enlightening the world. He designs to employ you and your children as soldiers to act a part in this aggressive warfare against the powers of darkness, and you surely will not ignore God's blessing, and 210 regard lightly the privilege extended to you! He would have you engage in the conflict, striving together for His glory, not seeking for the supremacy, not striving to exalt self by depreciating others. He would endow you with the true missionary spirit, which elevates, purifies, and ennobles whatever it touches, making pure and good and noble all who voluntarily come under its influence; for every agent who co-operates with the heavenly intelligences will be endued with power from on high, and represent the character of Christ. The missionary spirit enables us to appreciate more fully the words of the Lord's prayer, when He directs us to pray, "Thy kingdom come. Thy will be done in earth, as it is in heaven." The missionary spirit broadens our thoughts, and brings us into union with all who have a comprehension of the expanding influence of the Holy Spirit. {FE 209.1} [FE 210.1] God would disperse the clouds that have gathered about souls in these colonies, and unite all our brethren in Christ Jesus. He would have us bound in bands of Christian fellowship, filled with love for souls for whom Christ has died. Said Christ, "This is My commandment, That ye love one another, as I have loved you." He would have us united in heart and plans to do the great work committed to us. Brethren should stand shoulder to shoulder, uniting their prayers at the throne of grace, that they may move the arm of the Omnipotent. Heaven and earth will then be closely connected in the work, and there will be joy and gladness in the presence of the angels of God, when the lost sheep is found and restored. {FE 210.1} [FE 210.2] The Holy Spirit, that melts and subdues the human heart will lead men to do the works of Christ. They will heed the injunction, "Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not." Christ gave Himself for us, and His followers are required to give themselves, with their talents of means and ability, to Him. What more could the Lord do for man than that which He has done? And shall we not render unto 211 Him all that we have and are, practicing self-sacrifice, and self-denial? If we are the disciples of Christ, it will be made manifest to the world through our love for those for whom He died. {FE 210.2} [FE 211.1] It was through the spirit of love that the gospel was brought to you, and to all men who have a knowledge of God. We are required not merely to admire men whom God has used, to wish that we had such men now, but to yield ourselves to be used of God as His human agents. It was His Spirit that inspired their efforts, and He can abundantly bestow upon His workers today the same courage, zeal, earnestness, and devotion. It was Jesus who gave these men grace, power, fortitude, and perseverance, and He is willing to do the same for every one who would be a true missionary. {FE 211.1} [FE 211.2] God has begun to work in this country, and the church must unite with heavenly intelligences, manifesting holy activity, and by exercising their powers become more efficient to save souls and glorify God. We who have seen the light of truth, are called upon to aid in its advancement, to waken to the large responsibility of the missionary work to be accomplished in our borders; and it is the duty of every soul to co-operate with those who would advance the work. Let every one seek to draw in even cords with Christ. Let us hide our ways in God's ways, that all variance may cease, that Christ's character may be represented in kindness, forbearance, self-denial, meekness, humility, and love. Let all join heartily to do the utmost of their ability to support the school that is now to be established; for in the hands of God it may be the means of educating workers to shed forth the light of truth upon the people. Who will be on the Lord's side? Who will now see the work to be done, and do it?--Supplement to The Bible Echo, Sept. 1, 1892. {FE 211.2} [FE 212.1] Chap. 28 - The Need of Trained Workers I have been deeply interested in the relation of a recent experience of Elder Daniells, who, on his way from Melbourne to Adelaide, stopped at a town called Nhill, to visit some young men who have been sending in orders to the Echo office for our papers and books. He found here a young man by the name of Hansen, a Dane, who chanced upon the Echo at a public library, and became an interested reader of the paper. The subjects of truth presented in its columns found a place in his heart, and he began to talk about them to a friend at the hotel where he was in service. This man, Mr. Williams, also became interested, and they sent in orders for other publications, becoming regular subscribers to the paper. Elder Daniells found them eager for a better knowledge of the truth. Upon the table of Mr. Williams was found "Thoughts on Daniel and the Revelation," and several other books published by our people. They had seen but one man who was of our faith. They bought from Elder Daniells three copies of "Steps to Christ," so that they might have one apiece, and another to give to a minister. Elder Daniells was pleased with his visit, and encouraged by his conversation with these inquirers after truth. {FE 212.1} [FE 212.2] These men had studied the truth from the printed page and the Bible, and had accepted all points of doctrine as far as they could understand them without the aid of the living preacher. A great work is going silently on through the distribution of our publications; but what a great amount of good might be done if some of our brethren and sisters from America would come to these colonies, as fruit growers, farmers, or merchants, and in the fear and love of God, would seek to win souls to the truth. If such families were consecrated to God, He would use them as His agents. Ministers have their place and their work, but there are scores that the 213 minister cannot reach, who might be reached by families who could visit with the people and impress upon them the truth for these last days. In their domestic or business relations they could come in contact with a class who are inaccessible to the minister, and they could open to them the treasures of the truth, and impart to them a knowledge of salvation. There is altogether too little done in this line of missionary work; for the field is large, and many workers could labor with success in this line of effort. If those who have received a knowledge of the truth had realized the necessity of studying the Scriptures for themselves, if they had felt the weight of responsibility that rests upon them, as faithful stewards of the grace of God, they would have brought light to many who sit in darkness, and what a harvest of souls would have been gathered for the Master. If each one realized his accountability to God for his personal influence, he would in no case be an idler, but would cultivate his ability, and train every power that he might serve Him who has purchased him with His own blood. {FE 212.2} [FE 213.1] The youth especially should feel that they must train their minds, and take every opportunity to become intelligent, that they may render acceptable service to Him who has given His precious life for them. And let no one make the mistake of regarding himself as so well educated as to have no more need of studying books or nature. Let everyone improve every opportunity with which in the providence of God he is favored, to acquire all that is possible in revelation or science. We should learn to place the proper estimate on the powers that God has given us. If a youth has to begin at the lowest round of the ladder, he should not be discouraged, but be determined to climb round after round until he shall hear the voice of Christ saying, "Child, come up higher. Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord." 214 {FE 213.1} [FE 214.1] We are to compare our characters with the infallible standard of God's law. In order to do this, we must search the Scriptures, measuring our attainments by the word of God. Through the grace of Christ, the highest attainments in character are possible; for every soul who comes under the molding influence of the Spirit of God, may be transformed in mind and heart. In order to understand your condition, it is necessary to study the Bible, and to watch unto prayer. The apostle says, "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" Let not those who are ignorant remain in ignorance. They cannot remain in ignorance, and meet the mind of God. They are to look to the cross of Calvary, and estimate the soul by the value of the offering there made. Jesus says to all believers, "Ye are My witnesses." "Ye are laborers together with God." This being true, how earnestly should each one strive to make use of every power to improve every opportunity for becoming efficient that he may be "not slothful in business; fervent in spirit; serving the Lord." {FE 214.1} [FE 214.2] Every talent that has been given to men is to be exercised that it may increase in value, and all the improvement must be rendered back to God. If you are defective in manner, in voice, in education, you need not always remain in this condition. You must continually strive that you may reach a higher standard both in education and in religious experience, that you may become teachers of good things. As servants of the great King, you should individually realize that you are under obligation to improve yourselves by observation, study, and by communion with God. The word of God is able to make you wise, to guide and make you perfect in Christ. The blessed Saviour was a faultless pattern for all His followers to imitate. It is the privilege of the child of God to understand spiritual things, to be able wisely to manage that which may be intrusted to his charge. God does not provide a way 215 whereby any one may have an excuse for doing slipshod work; and yet a great deal of this kind of work has been offered to Him by those who work in His cause, but it is not acceptable unto Him. {FE 214.2} [FE 215.1] Young men and women, have you, as individuals purchased at infinite cost, sought to study to show yourselves approved unto God, workmen which need not be ashamed? Have you brought to God the precious talent of your voice, and put forth painstaking effort to speak clearly, distinctly, and readily? However imperfect may be your manner of utterance, you may correct your faults, and refuse to allow yourself to have a nasal tone, or to speak in a thick, indistinct way. If your articulation is distinct and intelligible, your usefulness will be greatly increased. Then do not leave one defective habit of speech uncorrected. Pray about the matter, and co-operate with the Holy Spirit that is working for your perfection. The Lord, who made man perfect in the beginning, will help you to cultivate your physical and mental powers, and fit you to bear burdens and responsibilities in the cause of God. {FE 215.1} [FE 215.2] There are thousands today who are unqualified for the work of the ministry, who cannot take a position of sacred trust, and are lost to the cause, because they have failed to value the talents given them of God, and have not cultivated their powers of mind and body, so that they may fill positions of trust in the Master's work. Individually we are here as probationers, and the Lord is testing and proving our fidelity to Him. {FE 215.2} [FE 215.3] He would employ us as agents to communicate the light of His word to the world. If we improved the light given us of God by diffusing it to others, we shall have increased light; for to him "that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath." It is at our own option as to what we shall do with the light God has given. We may walk in it, or 216 refuse to follow in the steps of Christ, and thus extinguish our light. {FE 215.3} [FE 216.1] Considering the light that God has given, it is marvelous that there are not scores of young men and women inquiring, "Lord, what wilt Thou have me to do?" It is a perilous mistake to imagine that unless a young man has decided to give himself to the ministry, no special effort is required to fit him for the work of God. Whatever may be your calling, it is essential that you improve your abilities by diligent study. Young men and women should be urged to appreciate the heaven-sent blessings of opportunities to become well disciplined and intelligent. They should take advantage of the schools that have been established for the purpose of imparting the best of knowledge. It is sinful to be indolent and negligent in regard to obtaining an education. Time is short, and therefore because the Lord is soon to come to close the scenes of earth's history, there is all the greater necessity of improving present opportunities and privileges. {FE 216.1} [FE 216.2] Young men and young women should place themselves in our schools, in the channel where knowledge and discipline may be obtained. They should consecrate their ability to God, become diligent Bible students, that they may be fortified against erroneous doctrine, and not be led away by the error of the wicked; for it is by diligent searching of the Bible that we obtain a knowledge of what is truth. But the practice of the truth we already know, increased light will shine upon us from the holy Scriptures. As we surrender our will to the will of God, as we humble our hearts before Him, we shall earnestly desire to become colaborers with Him, going forth to save those who perish. Those who are truly consecrated to God will not enter the work prompted by the same motive which leads men to engage in worldly business, merely for the sake of a livelihood, but they will enter the work allowing no worldly consideration to control them, realizing that the cause of God is sacred. 217 {FE 216.2} [FE 217.1] The world is to be warned, and no soul should rest satisfied with a superficial knowledge of truth. You know not to what responsibility you may be called. You know not where you may be called upon to give your witness of truth. Many will have to stand in the legislative courts; some will have to stand before kings and before the learned of the earth, to answer for their faith. Those who have only a superficial understanding of truth will not be able clearly to expound the Scriptures, and give definite reasons for their faith. They will become confused, and will not be workmen that need not to be ashamed. Let no one imagine that he has no need to study, because he is not to preach in the sacred desk. You know not what God may require of you. It is a lamentable fact that the advancement of the cause is hindered by the dearth of educated laborers who have fitted themselves for positions of trust. The Lord will accept of thousands to labor in His great harvest field, but many have failed to fit themselves for the work. But every one who has espoused the cause of Christ, who has offered himself as a soldier in the Lord's army, should place himself where he may have faithful drill. Religion has meant altogether too little to the professed followers of Christ; for it is not the will of God that any one should remain ignorant when wisdom and knowledge have been placed within reach. {FE 217.1} [FE 217.2] How few have qualified themselves in the science of saving souls! How few understand the work that should be done in building up the church, in communicating light to those who sit in darkness! Yet God has given to every man his work. We are to work out our own salvation with fear and trembling; for it is God that worketh in us, both to will and to do of His good pleasure. In the work of salvation there is a co-operation of human and divine agencies. There is much said concerning the inefficiency of human effort, and yet the Lord does nothing for the salvation of the soul without the co-operation of man. The word of God is clear and distinct 218 on this point, and yet when so much depends upon our co-operation with the heavenly agencies, men conduct themselves as though they could afford to set aside the claims of God, and let the things of eternal importance wait their convenience. They act as though they could manage spiritual things to suit themselves, and they place eternal interests in subordination to earthly and temporal matters. But how presumptuous is this to deal thus with that which is most essential, and most easily lost. {FE 217.2} [FE 218.1] Where are those who would be wise laborers together with God? The apostle says, "Ye are God's husbandry, ye are God's building." But will men trust that they may be able under pressure of circumstances to step into some important position, when they have neglected to train and discipline themselves for the work? Will they imagine that they may be polished instruments in the hands of God for the salvation of souls for whom Christ died, when they have neglected to use the opportunities placed at their command for obtaining a fitness for the work? "We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand." Every one needs to improve his God-given faculties and opportunities, that individually we may be laborers together with God. {FE 218.1} [FE 218.2] God is continually working for us that we may come behind in no gift. He has given us our physical, mental, and moral powers, and if we improve as we should, we shall be able to meet the supernatural powers of darkness and conquer them. Jesus has pointed out the way of life, He has made manifest the light of truth, He has given the Holy Spirit, and endowed us richly with everything essential to our perfection. But these advantages are not acknowledged, and we overlook our privileges and opportunities, and fail to co-operate with 219 the heavenly intelligences, and thus fail to become noble, intelligent workers for God. Those to whom their own way looks more attractive than does the way of the Lord, cannot be used in His service, for they would misrepresent the character of Christ, and lead souls away from acceptable service to God. {FE 218.2} [FE 219.1] Those who work for the Master must be well-disciplined, that they may stand as faithful sentinels. They must be men and women who will carry out the plans of God for the wise improvement of the minds of those who come under their influence. They must unite with all the agencies who are seeking to fulfill the will of God in saving a lost world. Christ has given Himself, the just for the unjust, He has died on Calvary's cross, and He has intrusted to human agencies the work of completing the great measure of redeeming love; for man co-operates with God in His effort to save the perishing. In the neglected duties of the church we read the retarding of the fulfillment of the purpose of God; but if men fail to accomplish their work, it would be better had they never been born. Great evil will follow the neglect of co-operating with God; for eternal life will be lost. Our success as candidates for heaven will depend on our earnestness in fulfilling the conditions upon which eternal life is granted. We must receive and obey the word of God, we cannot be idlers, and float with the current. We must be diligent students of the word of God. We must train and educate ourselves as good soldiers of Christ. We must advance the work, becoming laborers together with God.-- Review and Herald, February 14, 1893. {FE 219.1} [FE 220.1] Chap. 29 - To Teachers and Students To the Teachers and Students in Our College at Battle Creek, and in All Our Educational Institutions In the night seasons messages have been given to me to give to you in Battle Creek, and to all our schools. While it is in the order of God that the physical powers shall be trained as well as the mental, yet the physical exercise should in character be in complete harmony with the lessons given by Jesus Christ to His disciples. That which is given to the world should be seen in the lives of Christians, so that in education and in self-training the heavenly intelligences should not record in the books that the students and the teachers in our schools are "lovers of pleasures more than lovers of God." This is the record now being made of a large number. "Lovers of pleasures more than lovers of God." Thus Satan and his angels are laying their snares for your souls, and he is working in a certain way upon teachers and pupils to induce them to engage in exercises and amusements which become intensely absorbing, but which are of a character to strengthen the lower powers, and create appetites and passions that will take the lead, and counteract most decidedly the operations and working of the Holy Spirit of God upon the human heart. {FE 220.1} [FE 220.2] What saith the Holy Spirit to you? What was its power and influence upon your hearts during the General Conference, and the Conferences in other states? Have you taken special heed to yourselves? Have the teachers in the school felt that they must take heed? If God has appointed them as educators of the youth, they are also "overseers of the flock." They are not in the school work to invent plans for exercises and games to educate pugilists; not there to bring down sacred things on a level with the common. {FE 220.2} [FE 220.3] I was speaking to the teachers in messages of reproof. All 221 the teachers need exercise, a change of employment. God has pointed out that this should be useful, practical work; but you have turned away from God's plan, to follow human inventions, and that to the detriment of spiritual life. Not a jot or tittle of the after-influence of an education in that line will fit you to meet the severe conflicts in these last days. What kind of education are our teachers and students receiving? Has God devised and planned this kind of exercise for you, or is it brought in by the human inventions and human imaginations? How is the mind prepared for contemplation and meditation, and serious thoughts, and the earnest, contrite prayer, coming from hearts subdued by the Holy Spirit of God? "As it was in the days of Noe, so shall it be also in the days of the Son of Man." "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." {FE 220.3} [FE 221.1] The Lord opened before me the necessity of establishing a school at Battle Creek that should not pattern after any school in existence. We were to have teachers who would keep their souls in the love and fear of God. Teachers were to educate in spiritual things, to prepare a people to stand in the trying crisis before us; but there has been a departure from God's plan in many ways. The amusements are doing more to counteract the working of the Holy Spirit than anything else, and the Lord is grieved. {FE 221.1} [FE 221.2] "Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil ［but do not rest here; move onward in following the Light of the world］; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Here is your field in which to exercise your intellect and give you change of exercise. "If ye be willing and obedient, ye shall eat the good of the land." 222 {FE 221.2} [FE 222.1] "How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. Thy silver is become dross, thy wine mixed with water: thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them." {FE 222.1} [FE 222.2] "O house of Jacob, come ye, and let us walk in the light of the Lord." "Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?" "Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God." "O my people, they which lead thee cause thee to err, and destroy the way of thy paths." {FE 222.2} [FE 222.3] I am alarmed for you at Battle Creek. Teachers are very exact in visiting with denunciation and punishments those students who violate the slight rules, not from any vicious purpose, but heedlessly; or circumstances occur which make it no sin for them to deviate from rules which have been made, and which should not be held with inflexibility if transgressed, and yet the person in fault is treated as if he had grievously sinned. Now I want you to consider, teachers, where you stand, and deal with yourselves and pronounce judgment against yourselves; for you have not only infringed the rules, but you have been so sharp, so severe upon students; and more than this, there is a controversy between you and God. You have not made straight paths for your feet lest the lame be turned out of the way. You have departed from safe paths. I say "teachers"; I do not specify names. I leave that to your own consciences to appropriate. The Lord God of Israel has wrought in your midst again and again. You have had great evidences of the stately steppings of the Most High. But a period of great light, of the wonderful revealings of the Spirit 223 and power of God, is a period of great peril, lest the light shall not be improved. Will you consider Jeremiah 17:5-10; 18:12-15? For you are most surely coming under the rebuke of God. Light has been shining in clear and steady rays upon you. What has this light done for you? Christ, the Chief Shepherd, is looking upon you with displeasure, and is inquiring, "Where is the flock that was given thee, thy beautiful flock?" "Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood." "Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind." {FE 222.3} [FE 223.1] Those teachers who have not a progressive religious experience, who are not learning daily lessons in the school of Christ, that they may be ensamples to the flock, but who accept their wages as the main thing, are not fit for the solemn, awfully solemn, position they occupy. For this scripture is appropriate to all our schools established as God designed they should be, after the order or example of the schools of the prophets, imparting a higher class of knowledge --mingling not dross with the silver, and wine with water -- which is a representation of precious principles. False ideas and unsound practices are leavening the pure, and corrupting that which should ever be kept pure, and looked upon by the world, by angels, and by men, as the Lord's institution -- schools where the education to love and fear God is made first. "And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." "Neither as being lords over God's heritage, but being ensamples to the flock." {FE 223.1} [FE 223.2] Let the teachers who claim to be Christians be learning daily in the school of Christ His lessons. "Take my yoke 224 upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls." I ask you, Is every educator in the school wearing the yoke of Christ, or manufacturing yokes of his own to place upon the necks of others, yokes which they themselves will not wear, sharp, severe, exacting; and this, too, while they are carrying themselves very loosely toward God, offending every day in little and larger matters, and making it evident in words, in spirit, and in actions, that they are not a proper example for the students, and are not having a sense that they are under discipline to the greatest Teacher the world ever knew? There needs to be a higher, holier mold on the school in Battle Creek, and on other schools which have taken their mold from it. The customs and practices of the Battle Creek school go forth to all the churches, and the pulse heartbeats of that school are felt throughout the body of believers. {FE 223.2} [FE 224.1] It is not in God's order that thousands of dollars shall be expended in enlargements and additions in institutions in Battle Creek. There is altogether too much there now. Take that extra means and establish the work in suffering portions of other fields, to give character to the work. I have spoken the word of God upon this point. There are reasons many do not see, that I have no liberty to open before you now; but I tell you in the name of the Lord, you will make a mistake in your adding building to building; for there are being centered in Battle Creek responsibilities that are altogether too much for one location. If these responsibilities were divided and placed in other localities, it would be far better than crowding so much into Battle Creek, robbing other destitute fields of the advantages God would have them privileged with. {FE 224.1} [FE 224.2] There are too many lords in the school who love to rule over God's heritage. There is altogether too little of Christ and too much of self. But those who are under the dictation of the Spirit of God, who are under rule to Christ, are 225 ensamples to the flock; and when the Chief Shepherd shall appear, they shall receive a crown of glory that fadeth not away. {FE 224.2} [FE 225.1] "Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time." All your self-uplifting works out the natural result, and makes you in character such as God will not for a moment approve. "Without Me," says Christ, "ye can do nothing." Work and teach, work in Christ's lines, and then you will never work in your own weak ability, but will have the co-operation of the divine, combined with the God-given human ability. "Casting all your care upon Him; for He careth for you. Be sober, be vigilant" ［not in kicking football and in educating yourselves in the objectionable games which ought to make every Christian blush with mortification at the afterthoughts］ "be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour." Yes, he is on your playground watching your amusements, catching every soul that he finds off his guard, sowing his seeds in human minds, and controlling the human intellect. For Christ's sake call a halt at the Battle Creek College, and consider the after-workings upon the heart and the character and principles, of these amusements copied after the fashion of other schools. You have been steadily progressing in the ways of the Gentiles, and not after the example of Jesus Christ. Satan is on the schoolground; he is present in every exercise in the schoolroom. The students that have had their minds deeply excited in their games, are not in the best condition to receive the instruction, the counsel, the reproof, most essential for them in this life and for the future immortal life. {FE 225.1} [FE 225.2] Of Daniel and his fellows the Scripture states: "As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions 226 and dreams." In what manner are you fitting yourselves to co-operate with God? "Draw nigh to God, and He will draw nigh to you." "Resist the devil, and he will flee from you." Let the diet be carefully studied; it is not healthful. The various little dishes concocted for desserts are injurious instead of helpful and healthful, and from the light given me, there should be a decided change in the preparation of food. There should be a skillful, thorough cook, that will give ample supplies of substantial dishes to the hungry students. The education in this line of table supplies is not correct, healthful, or satisfying, and a decided reform is essential. These students are God's inheritance, and the most sound and healthful principles are to be brought into the boarding-school in regard to diet. The dishes of soft foods, the soups and liquid foods, or the free use of meat, are not the best to give healthful muscles, sound digestive organs, or clear brains. O how slow we are to learn! And of all institutions in our world the school is the most important! Here the diet question is to be studied; no one person's appetite, or tastes, or fancy or notion is to be followed; but there is need of great reform; for lifelong injury will surely be the result of the present manner of cooking. Of all the positions of importance in that college, the first is that of the one who is employed to direct in the preparation of the dishes to be placed before the hungry students; for if this work is neglected, the mind will not be prepared to do its work, because the stomach has been treated unwisely and cannot do its work properly. Strong minds are needed. The human intellect must gain expansion and vigor and acuteness and activity. It must be taxed to do hard work, or it will become weak and inefficient. Brain power is required to think most earnestly; it must be put to the stretch to solve hard problems and master them, else the mind decreases in power and aptitude to think. The mind must invent, work, and wrestle, in order to give hardness and vigor to the intellect; and if the physical organs are not kept 227 in the most healthful condition by substantial, nourishing food, the brain does not receive its portion of nutrition to work. Daniel understood this, and he brought himself to a plain, simple, nutritious diet, and refused the luxuries of the king's table. The desserts which take so much time to prepare, are, many of them, detrimental to health. Solid foods requiring mastication will be far better than mush or liquid foods. I dwell upon this as essential. I send my warning to the College at Battle Creek, to go from there to all our institutions of learning. Study up on these subjects, and let the students obtain a proper education in the preparation of wholesome, appetizing, solid foods that nourish the system. They do not have now, and have not had in the past, the right kind of training and education as to the most healthful food to make healthful sinews and muscle, and give nourishment to the brain and nerve powers. {FE 225.2} [FE 227.1] The intellect is to be kept thoroughly awake with new, earnest, whole-hearted work. How is it to be done? The power of the Holy Spirit must purify the thoughts and cleanse the soul of its moral defilement. Defiling habits not only abase the soul, but debase the intellect. Memory suffers, laid on the altar of base, hurtful practices. "He that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting." When teachers and learners shall consecrate soul, body, and spirit of God, and purify their thoughts by obedience to the laws of God, they will continually receive a new endowment of physical and mental power. Then will there be heart-yearnings after God, and earnest prayer for clear perception to discern. The office and work of the Holy Spirit is not for them to use it, as many suppose, but for the Holy Spirit to use them, molding, fashioning, and sanctifying every power. The giving of the faculties to lustful practices disorders the brain and nerve power, and though professing religion, they are not now and never will be agents whom God can use; for He despises 228 the practices of impurity, which destroy the vital nerve energies. This sin of impurity is lessening physical vigor and mental capabilities, so that everything like mental taxation will after a short time become irksome. Memory is fitful; and, O what a loathsome offering is thus presented to God! {FE 227.1} [FE 228.1] Then when I look upon the scenes presented before me; when I consider the schools established in different places, and see them falling so far below anything like the schools of the prophets, I am distressed beyond measure. The physical exercise was marked out by the God of wisdom. Some hours each day should be devoted to useful education in lines of work that will help the students in learning the duties of practical life, which are essential for all our youth. But this has been dropped out, and amusements introduced, which simply give exercise, without being any special blessing in doing good and righteous actions, which is the education and training essential. {FE 228.1} [FE 228.2] The students, every one, need a most thorough education in practical duties. The time employed in physical exercise, which, step by step, leads on to excess, to intensity in the games and the exercise of the faculties, ought to be used in Christ's lines, and the blessing of God would rest upon them in so doing. All should go forth from the schools with educated efficiency, so that when thrown upon their own resources, they would have a knowledge they could use which is essential to practical life. The seeking out of many inventions to employ the God-given faculties most earnestly in doing nothing good, nothing you can take with you in future life, no record of good deeds, of merciful actions, stands registered in the book of heaven,--"Weighed in the balances and found wanting." {FE 228.2} [FE 228.3] Diligent study is essential, and diligent hard work. Play is not essential. The influence has been growing among students in their devotion to amusements, to a fascinating, bewitching power, to the counteracting of the influence of the 229 truth upon the human mind and character. A well-balanced mind is not usually obtained in the devotion of the physical powers to amusements. Physical labor that is combined with mental taxation for usefulness, is a discipline in practical life, sweetened always by the reflection that it is qualifying and educating the mind and body better to perform the work God designs men shall do in various lines. The more perfectly youth understand how to perform the duties of practical life, the more keen and the more healthful will be their enjoyment day by day in being of use to others. {FE 228.3} [FE 229.1] The mind thus educated to enjoy physical taxation in practical life becomes enlarged, and through culture and training, well disciplined and richly furnished for usefulness, and acquires a knowledge essential to be a help and blessing to themselves and to others. Let every student consider, and be able to say, I study, I work, for eternity. They can learn to be patiently industrious and persevering in their combined efforts of physical and mental labor. What force of powers is put into your games of football and your other inventions after the way of the Gentiles -- exercises which bless no one! Just put the same powers into exercise in doing useful labor, and would not your record be more pleasing to meet in the great day of God? {FE 229.1} [FE 229.2] Whatever is done under the sanctified stimulus of Christian obligation, because you are stewards in trust of talents to use to be a blessing to yourself and to others, gives you substantial satisfaction; for all is done to the glory of God. I cannot find an instance in the life of Christ where He devoted time to play and amusement. He was the great Educator for the present and the future life. I have not been able to find one instance where He educated His disciples to engage in amusement of football or pugilistic games, to obtain physical exercise, or in theatrical performances; and yet Christ was our pattern in all things. Christ, the world's Redeemer, gave to every man his work and bids them "occupy till I come." 230 And in doing His work, the heart warms to such an enterprise, and all the powers of the soul are enlisted in a work assigned of the Lord and Master. It is a high and important work. The Christian teacher and student are enabled to become stewards of the grace of Christ, and be always in earnest. {FE 229.2} [FE 230.1] All they can do for Jesus is to be in earnest, having a burning desire to show their gratitude to God in the most diligent discharge of every obligation that is laid upon them, that, by their fidelity to God, they may respond to the great and wonderful gift of the only-begotten Son of God, that through faith in Him they should not perish, but have everlasting life. {FE 230.1} [FE 230.2] There is need of each one in every school and in every institution, being, as was Daniel, in such close connection with the Source of all wisdom, that his prayers will enable him to reach the highest standard of his duties in every line, that he may be able to fulfill his scholastic requirements not only under able teachers, but also under the supervision of heavenly intelligences, knowing that the All-seeing, the Ever-sleepless Eye was upon him. The love and fear of God was before Daniel, and he educated and trained all his powers to respond as far as possible to the loving care of the Great Teacher, conscious of his amenability to God. The four Hebrew children would not allow selfish motives and love of amusements to occupy the golden moments of this life. They worked with a willing heart and ready mind. This is no higher standard than every Christian may attain. God requires of every Christian scholar more than has been given him. Ye are "a spectacle unto the world, and to angels, and to men."--"Special Testimonies on Education," October, 1893. {FE 230.2} [FE 231.1] Chap. 30 - The Best Education and Its Purpose The best education that can be given to children and youth is that which bears the closest relation to the future, immortal life. This kind of education should be given by godly parents, by devoted teachers, and by the church, to the end that the youth in turn may become zealous missionaries for either home or foreign fields. They are to be earnestly instructed in the truths of the Bible, that they may become pillars in the church, champions for truth, rooted and grounded in the faith. They are to know whereof they believe, and to have such an experience in divine things that they will never become betrayers of sacred trusts. {FE 231.1} [FE 231.2] The youth should be educated by precept and example that they are to be agents for God, messengers of mercy, ready for every good word and work, that they are to be blessings to those who are ready to perish. We are in great need of educated ability, and the talents intrusted to our youth should be consecrated to the service of God, and employed in His work. There should be men and women who are qualified to work in the churches and to train our young people for special lines of work, that souls may be brought to see Jesus. The schools established by us should have in view this object, and not be after the order of the denominational schools established by other churches, or after the order of worldly seminaries and colleges. They are to be of an altogether higher order, where no phase of infidelity shall be originated, or countenanced. The students are to be educated in practical Christianity, and the Bible must be regarded as the highest, the most important textbook. {FE 231.2} [FE 231.3] There is a great demand in all parts of the world for Christian teachers and for medical missionaries. In all parts of the field both at home and abroad, are open doors for those who can do good to body and soul, presenting the precious light of 232 truth. The past neglect in this direction must not be perpetuated. Great light has shone upon our pathway in some directions more than others, and yet our advance along these very lines has been far behind the light we have had. Many of our most promising young men and women have offered their best ability at the shrine of idols, and have given themselves as a sacrifice to the prince of evil. O that the youth in our schools, one and all, might yield to the precious strivings of the Spirit of the Lord, that they might know the indications of His providence, and wait upon God, that they might know and do His will! In this way they would open the door of the heart to Jesus. {FE 231.3} [FE 232.1] In surrendering ourselves to God, we reap great advantages; for if we have weaknesses of character, as we all have, we unite ourselves to One who is mighty to save. Our ignorance will be united to infinite wisdom, our frailty to enduring might, and, like Jacob, we may each become a prince with God. Connected with the Lord God of Israel, we shall have power from above which will enable us to be overcomers; and by the impartation of divine love, we shall find access to the hearts of men. We shall have fastened our trembling grasp upon the throne of the Infinite, and shall say, "I will not let Thee go, except Thou bless me." The assurance is given that He will bless us and make us a blessing; and this is our light, our joy, our triumph. When the youth understand what it is to have the favor and love of God in the heart, they will begin to realize the value of their blood-bought privileges, and will consecrate their ability to God, and strive with all their God-given powers to increase their talents to use in the Master's service. {FE 232.1} [FE 232.2] The only safety for our youth in this age of sin and crime is to have a living connection with God. They must learn how to seek God, that they may be filled with His Holy Spirit, and act as though they realized that the whole host of heaven was looking upon them with interested solicitude, 233 ready to minister unto them in danger and in time of need. The youth should be barricaded by warning and instruction against temptation. They should be taught what are the encouragements held out to them in the word of God. They should have delineated before them the peril of taking a step into the by-paths of evil. They should be educated to revere the counsels of God in His sacred oracles. They should be so instructed that they will set their resolution against evil, and determine that they will not enter into any path where they could not expect Jesus to accompany them, and His blessing to abide upon them. They should be taught practical, daily religion that will sanctify them in every relation of life, in their homes, in business, in the church, in society. They must be so educated that they will realize that it is a perilous thing to trifle with their privileges, but that God expects them reverently and earnestly to seek daily for His blessing. The blessing of God is a precious gift, and it is to be counted of such worth that it will not be surrendered at any cost. The blessing of God maketh rich, and it addeth no sorrow. {FE 232.2} [FE 233.1] My heart is stirred to its depths as I read of the prostitution of noble powers to the service of Satan. In governmental departments, in positions of high responsibility, in official trusts, men are tempted by the evil one; and corruption and crime, embezzlements, robberies, and extortions are the result. There are terrible sinks of corruption, pouring out upon our world poisonous influences that corrupt the community. In every place Satan has set his traps that he may catch men of education, of good natural endowments, men who are capable of becoming laborers together with God, companions of angels, inhabitants of heaven, that he may bind them to his car as his slaves. And yet Jesus has ransomed them from the bondage of the enemy, and they refuse to be at liberty, and will not become the sons of God, heirs of God, and joint heirs with Jesus Christ to an immortal inheritance. They live as though the earth, money, position, houses, and 234 lands were the main objects of their creation. Through the tender mercy of God their life is prolonged; but is it not a pitiable sight to see men of high ability living on so low a plane? {FE 233.1} [FE 234.1] The ransom has been paid, and it is possible for all to come to God, and through a life of obedience to attain unto everlasting life. Then how sad it is that men turn from the immortal inheritance, and live for the gratification of pride, for selfishness and display, and through submission to the rule of Satan, lose the blessing which they might have both in this life and in the life to come. They might enter into the palaces of heaven, and associate on terms of freedom and equality with Christ and heavenly angels, and with the princes of God; and yet, incredible as it may seem, they turn from heavenly attractions. The Creator of all worlds proposes to love those who believe in His only-begotten Son as their personal Saviour, even as He loves His Son. Even here and now His gracious favor is bestowed upon us to this marvelous extent. He has given to men the gift of the Light and Majesty of heaven, and with Him He has bestowed all the treasures of heaven. Much as He has promised us for the life to come, He also bestows princely gifts upon us in this life, and as subjects of His grace, He would have us enjoy everything that will ennoble, expand, and elevate our characters. It is His design to fit us for the heavenly courts above. {FE 234.1} [FE 234.2] But Satan is contending for the souls of men, and casts his hellish shadow athwart their path, in order that they shall not behold the light. He would not have them catch a glimpse of the future honor, the eternal glories, laid up for those who shall be inhabitants of heaven, or have a taste of the experience that gives a foretaste of the happiness of heaven. But with the heavenly attractions set before the mind to inspire hope, to awaken desire, to spur to effort, how can we turn from the prospect, and choose sin and its wages, which is death? {FE 234.2} [FE 234.3] Those who accept Christ as their Saviour have the promise 235 of the life that now is, and that which is to come. The human agent owes no part of his ability to the service of Satan; but his entire allegiance is due to the infinite and eternal God. The lowliest disciple of Christ may become an inhabitant of heaven, an heir of God to an inheritance incorruptible, and that fadeth not away. O that every one might make choice of the heavenly gift, become an heir of God to that inheritance whose title is secure from any destroyer, world without end! O, choose not the world, but choose the better inheritance! Press, urge your way toward the mark for the prize of your high calling in Christ Jesus. For Christ's sake, let the aim of your education be shaped by the inducements of the better world.-- Review and Herald, Nov. 21, 1893. {FE 234.3} [FE 236.1] Chap. 31 - Christ as Teacher For His own wise purpose the Lord veils spiritual truths in figures and symbols. Through the use of figures of speech the plainest and most telling rebuke was often given to His accusers and enemies, and they could find in His words no occasion to condemn Him. In parables and comparisons He found the best method of communicating divine truth. In simple language, using figures and illustrations drawn from the natural world, He opened spiritual truth to His hearers, and gave expression to precious principles that would have passed from their minds, and left scarcely a trace, had He not connected His words with stirring scenes of life, experience, or nature. In this way He called forth their interest, aroused inquiry, and when He had fully secured their attention, He decidedly impressed upon them the testimony of truth. In this way He was able to make sufficient impression upon the heart so that afterward His hearers could look upon the thing with which He connected His lesson, and recall the words of the divine Teacher. {FE 236.1} [FE 236.2] The teaching of Jesus was of an entirely different order from that of the learned scribes. They professed to be expositors of the law, both written and traditional. But the formal tone of their instruction would indicate that they saw nothing in the doctrines of the sacred oracles which possessed vital power. They presented nothing new, uttered no words that reached the longing of the soul. They offered no food for the hungry sheep and lambs. Their custom was to dwell upon the obscurities of the law, and the result of their reasoning was a jargon of absurdities, which neither the learned could fathom nor the common people understand. {FE 236.2} [FE 236.3] Christ came to unveil divine truth to the world. He taught as one having authority. He spake as never man spake. There was no hesitancy in His manner, not the 237 shadow of a doubt in His utterances. He spake as one who understood every part of His subject. He could have opened mysteries which patriarchs and prophets desired to look into, which human curiosity had been impatiently desirous of understanding. But when men could not discern the most simple, plainly stated truths, how could they understand mysteries which were hid from mortal eyes? Jesus did not disdain to repeat old, familiar truths; for He was the author of these truths. He was the glory of the temple. Truths which had been lost sight of, which had been misplaced, misinterpreted, and disconnected from their pure position, He separated from the companionship of error; and showing them as precious jewels in their own bright luster, He reset them in their proper framework, and commanded them to stand fast forever. What a work was this! It was of such a character that no finite man could comprehend or do it. Only the divine Hand could take the truth which, from its connection with error, had been serving the cause of the enemy of God and man, and place it where it would glorify God, and be the salvation of humanity. The work of Christ was to give again to the world the truth in its original freshness and beauty. He represented the spiritual and the heavenly, by the things of nature and experience. He gave fresh manna to the hungry soul, presented a new kingdom which was to be set up among men. {FE 236.3} [FE 237.1] The Jewish rabbis presented the requirements of the law as a wearing round of exactions. They did just what Satan is doing in our day,-- presented the law before the people as a cold, rigid code of commands and traditions. Superstitions buried the light, the glory, the dignity, and far-reaching claims of the law of God. They professed to speak to the people in the place of God. After the transgression of Adam, the Lord spoke no longer directly with man; the human race was given into the hands of Christ, and all communication came through Him to the world. It was Christ who spoke the law on Mount 238 Sinai, and He knew the bearing of all its precepts, the glory and majesty of the law of heaven. In His sermon on the mount, Christ defines the law, and seeks to inculcate in the minds of His hearers the far-reaching claims of the precepts of Jehovah. His instructions came as a new revelation to the people; and the teachers of the law, the scribes and the Pharisees, as well as the common people, were astonished at His doctrine. The words of Christ were not new, and yet they came with the force of revelation; for they presented the truth in its proper light, and not in the light in which the teachers had set it before the people. He showed no regard for the traditions and commandments of men, but opened the eyes of their understanding to behold wondrous things out of the law of God, which is the foundation of His throne from the beginning of the world; and as long as the heavens and the earth remain, through the ceaseless ages of eternity, it will be the great standard of righteousness, holy and just and good. {FE 237.1} [FE 238.1] The system of Jewish economy was the gospel in figure, a presentation of Christianity which was to be developed as fast as the minds of the people could comprehend spiritual light. Satan ever seeks to make obscure the truths that are plain, and Christ ever seeks to open the mind to comprehend every essential truth concerning the salvation of fallen man. To this day there are still aspects of truth which are dimly seen, connections that are not understood, and far-reaching depths in the law of God that are uncomprehended. There is immeasurable breadth, dignity, and glory in the law of God; and yet the religious world has set aside this law, as did the Jews, to exalt the traditions and commandments of men. Before the days of Christ, men asked in vain, "What is truth?" Darkness covered the earth, and gross darkness the people. Even Judea was shrouded in gloom, although the voice of God spoke to them in His oracles. The truth of God had been silenced by the superstition and traditions of its professed 239 interpreters, and contention, jealousy, and prejudice divided the professed children of God. Then was a Teacher sent from God, even Him who was the Way, the Truth, and the Life. Jesus presented to view the pure, rich truth of heaven to shine amid the moral darkness and gloom of earth. God had said, "Let there be spiritual light," and the light of the glory of God was revealed in the face of Jesus Christ. {FE 238.1} [FE 239.1] Christ was manifested as the Saviour of men. The people were not to trust in their own works, in their own righteousness, or in themselves in any way, but in the Lamb of God which taketh away the sins of the world. In Him the Advocate with the Father was revealed. Through Him the invitation was given, "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." This invitation comes sounding down along the lines to us today. Let not pride, or self-esteem, or self-righteousness keep any one from confessing his sins, that he may claim the promise: "He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy." Keep nothing back from God, and neglect not the confession of your faults to the brethren when they have a connection with them. "Confess your faults one to another, and pray one for another, that ye may be healed." Many a sin is left unconfessed, to be confronted in the day of final accounts; better far to see your sins now, to confess them, and put them away, while the atoning Sacrifice pleads in your behalf. Do not dislike to learn the will of God on this subject. The health of your soul, the unity of your brethren, may depend upon the course you pursue in these things. Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time, "casting all your care upon Him; for He careth for you." {FE 239.1} [FE 239.2] It is a lamentable fact that the erring heart is unwilling to be criticised, or to subject itself to humiliation by the 240 confession of sin. Some see their faults, but thinking confession will detract from their dignity, they excuse their wrong, and shield themselves from the discipline that confession would give to the soul. The thought of their manifest error will remain to embitter their enjoyments and embarrass their movements; for in passing out of the path of confession, they fail to be faithful examples to the people. They see the errors of others; but how can they have courage to give the advice, "Confess your faults one to another, and pray one for another, that ye may be healed," when they have failed to follow this instruction in their own lives? How much will ministers or people learn of a truth which they thrust aside, and forget if possible, because it is not agreeable; because it does not flatter their pride, but reproves and pains? Ministers and people, if saved at all, must be saved day by day, hour by hour. They must hunger and thirst for the righteousness of Christ, the illumination of the Holy Spirit. Church members,-- those placed in positions of trust,-- must be baptized with the Spirit of God, or they will not be qualified for the positions they accept. {FE 239.2} [FE 240.1] A man may have a knowledge of the Scriptures which will not make him wise unto salvation, although he may be able to master his opponents in public controversy. If he does not have a yearning of soul after God; if he does not search his own heart as with a lighted candle, fearing that any wrong should lurk there; if he is not possessed with a desire to answer the prayer of Christ, that His disciples may be one as He is one with the Father, that the world may believe that Jesus is the Christ,-- he flatters himself in vain that he is a Christian. His knowledge, begun in ambition, is carried forward in pride; but his soul is destitute of the divine love, the gentleness and meekness of Christ. He is not a wise man in the sight of God. He may have wisdom to overcome an opponent; but wise unto salvation, he cannot possibly be without the agency of the Holy Spirit. And the "fruit of the 241 Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance." Neither talent, eloquence, nor selfish study of the Scriptures, will produce love to God or conformity to the image of Christ. Nothing but divine power can regenerate the human heart and character, and imbue the soul with the love of Christ, which will ever manifest itself in love to those for whom He died.--Review and Herald, Nov. 28, 1893. {FE 240.1} [FE 242.1] Chap. 32 - The Education Most Essential for Gospel Workers There are Christian workers who have not received a collegiate education because it was impossible for them to secure this advantage; but God has given evidence that He has chosen them. He has ordained them to go forth and labor in His vineyard. He has made them effectual co-workers with Himself. They have a teachable spirit; they feel their dependence upon God, and the Holy Spirit is with them to help their infirmities. It will quicken and energize the mind, direct their thoughts, and aid in the presentation of truth. When the laborer stands before the people to hold forth the words of life, there is heard in his voice the echo of the voice of Christ. {FE 242.1} [FE 242.2] It is evident that he walks with God; that he has been with Jesus and learned of Him. He has brought the truth into the inner sanctuary of the soul; it is to him a living reality, and he presents the truth in the demonstration of the Spirit and of power. The people hear the joyful sound. God speaks to their hearts through the man consecrated to His service. As the worker lifts up Jesus through the Spirit, he becomes really eloquent. He is earnest and sincere, and is beloved by those for whom he labors. {FE 242.2} [FE 242.3] What a sin would rest upon any one who should listen to such a man merely to criticize, to notice bad grammar, or incorrect pronunciation, and hold these errors up to ridicule. The Pharisees scoffed at Christ; they criticized the simplicity of His language, which was so plain that the child, the aged, the common people heard Him gladly, and were charmed by His words. The Sadducees also derided Him because His discourses were so unlike anything delivered by their rulers and scribes. Those Jewish teachers spoke in monotonous tones, and the plainest and most precious scriptures were made 243 uninteresting and unintelligible, buried under such a mass of tradition and learned lore that after the rabbis had spoken, the people knew less of the meaning of the Scriptures than before they listened. There were many souls starving for the Bread of Life, and Jesus fed them with pure, simple truth. In His teaching He drew illustrations from the things of nature and the common transactions of life, with which they were familiar. Thus the truth became to them a living reality; the scenes of nature and the affairs of daily life were ever repeating to them the Saviour's precious teachings. Christ's manner of teaching was just what He desires His servants to follow. {FE 242.3} [FE 243.1] The speaker who has not a thorough education may sometimes fall into errors of grammar or pronunciation; he may not employ the most eloquent expressions or the most beautiful imagery, but if he has himself eaten of the Bread of Life; if he has drunk of the Fountain of Life, he can feed the hungry souls; he can give of the Water of Life to him that is athirst. His defects will be forgiven and forgotten. His hearers will not become weary or disgusted, but will thank God for the message of grace sent them through His servant. {FE 243.1} [FE 243.2] If the worker has consecrated himself fully to God and is diligent in prayer for strength and heavenly wisdom, the grace of Christ will be his teacher, and he will overcome great defects and become more and more intelligent in the things of God. But let none take license from this to be indolent, to squander time and opportunities, and neglect the training that is essential for him in order to become efficient. The Lord is in no wise pleased with those who have opportunities to obtain knowledge but who excuse themselves in neglecting to improve all the privileges He has placed within their reach that they may become intelligent, well qualified workers, of whom He will not be ashamed. {FE 243.2} [FE 243.3] Above all other people upon the earth, the man whose mind is enlightened by the opening of the word of God to his understanding, will feel that he must give himself to greater 244 diligence in the perusal of the word of God, and to a diligent study of the sciences, for his hope and calling are greater than any other. The more closely connected man is with the Source of all knowledge and wisdom, the more he can be advantaged intellectually as well as spiritually through his relation to God. The knowledge of God is the essential education, and this knowledge every true worker will make it his constant study to obtain.--"Christian Education," 1893. {FE 243.3} [FE 245.1] Chap. 33 - Students Deciding their Eternal Destiny Let the students remember that to form characters that will stand the test of the judgment, is very serious business. You yourselves are responsible for the kind of character you build. No professor in an institution of learning can make your character. You yourselves decide your own eternal destiny. It is necessary to contemplate such characters as are worthy of imitation. We refer you to Joseph in Egypt, and to Daniel in Babylon. These youths were tried and proved; and because they stood firm to principle, they became representative men, and patterns of integrity. I would say to the youth at our institutions of learning, whether you profess to believe or not, that you are now in probationary time, and a second probation will not come to any of you. This is the only opportunity you will have of standing the test and proving of God. {FE 245.1} [FE 245.2] With the deepest interest the angels of God in the heavenly courts are watching the development of character; and from the records in the books of heaven, actions are weighed, and moral worth is measured. Every day the record of your life is passed unto God, just as it is, whether it is one of merit or of demerit. You are lacking in true elevation and nobility of soul, and no man can give you the character you need. The only way you can attain to the standard of moral worth by which you are to be measured, is to depend upon Christ, and co-operate with Him in steadfast, earnest, determined purpose. {FE 245.2} [FE 245.3] Those who do this will not bring into their work a spirit of lightness, of frivolity, and of love of amusement. They will consider that at no small cost to their parents or to themselves, they have come to the school to obtain a better knowledge of the sciences, and to get a more comprehensive 246 understanding of both the Old and New Testament. I would address you as those who have reasoning minds, and who have an intelligent understanding of your privileges and duties. Would it not be best for you to co-operate with your teachers, in order that you may reach the very highest standard that it is possible for you to attain? Time is more valuable to you than gold, and you should improve every precious moment. You should consider what will be your influence upon others. If one pupil is reckless, and indulges an excessive love of amusements, he should bring himself under the control of principle, lest he may become a working agent for Satan, to counteract, by his wrong influence, the work which teachers are trying to do, and mar that which heavenly intelligences are seeking to accomplish through human agents. He may frustrate the design of God, and fail to accept Christ and to become indeed a son of God. {FE 245.3} [FE 246.1] Obligations between teachers and pupils are mutual. Teachers should make diligent effort that their own souls may be sanctified through the grace of Christ, and that they may labor in Christ's lines for the salvation of their pupils. On the other hand, students should not pursue such a course of action as will make it hard and trying to their teachers, and bring upon them temptations hard to resist. Pupils should not, by a wrong course of action, lower the high standing and reputation of the school, and give reason for the report to go abroad among believers and unbelievers, that Seventh-day Adventist schools, though purporting to be established for giving the best of education to those who attend, are no better than the common schools throughout the world. This is not the character nor the reputation that God would have our schools bear; and those who have lent the influence with which God has intrusted them, to give such a character or reputation to the school, have lent it in a wrong direction. Those who have shown disrespect for rules, and who have sought to break down authority, whether they are believers 247 or unbelievers, are registered in the books of heaven as those who cannot be trusted as members of the royal family, children of the heavenly King. The teachers who carry the burden of the work that they should, will have sufficient responsibility, care, and burden, without having the added burden of your disobedience. They will appreciate every effort that is made on the part of the students to co-operate with them in the work. {FE 246.1} [FE 247.1] One careless, insubordinate student, who does not cultivate self-respect, who is not well disposed, and who does not try to do his best, is doing himself great injury. He is deciding what shall be the tone of his character, and is inducing others to depart from truth and uprightness, who, if it were not for his pernicious influence, would dare to be true and noble. One student who feels his accountability to be faithful in helping his instructors, will help himself more than he helps all others. Heaven looks down with approbation upon the students who strive to do right, and have a firm purpose to be true to God. They will receive help from God. Of Daniel and his companions who stood firm as a rock to truth, it is written, "As for these four children, God gave them knowledge and skill in all learning and wisdom: . . . and in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." {FE 247.1} [FE 247.2] If you do not intend to improve your opportunities and privileges, why do you spend, in attending the school, money that your parents have worked hard to obtain? They have sent you away from the home roof, with high hopes that you would be educated and benefited by your sojourn at college. They have followed you with letters and with prayers, and every line you have written them has been read with eagerness. They have thanked God for every indication that you would make a success of your Christian life, and they have wept for gladness at the indications of your advancement in 248 scientific and spiritual knowledge. O I want to beseech of you to do nothing that is questionable. Consider in what light your parents would regard your actions, and forbear to do anything that would put thorns in their pillows. Do not be thoughtless, careless, and lawless. Your actions do not end with yourselves; they reflect credit or discredit upon the school, according as they are good or bad. If you do evil, you grieve Jesus Christ, who bought you with the price of His own blood, hurt the soul of your principal, wound the hearts of your teachers, and injure and mar your own soul. You make a blot upon your record, of which you will be ashamed. Will it pay? It is always best and safe to do right because it is right. Will you not now do some serious thinking? Right thinking lies at the foundation of right action. Make up your mind that you will respond to the expectations your parents have of you, that you will make faithful efforts to excel, that you will see to it that the money expended for you has not been misapplied and misused. Have a determined purpose to co-operate with the efforts made by parents and teachers, and reach a high standard of knowledge and character. Be determined not to disappoint those who love you well enough to trust you. It is manly to do right, and Jesus will help you to do right, if you seek to do it because it is right. {FE 247.2} [FE 248.1] Those interested in your behalf have flattering hopes for you, that you will become useful men, who will be filled with moral worth and unswerving integrity. For the youth who have gone from New Zealand to America, much has been ventured; and I will say to these students, Set your aim high, and then step by step ascend to reach the standard, even though it may be by painful effort, through self-denial and self-sacrifice. Christ will be to you a present help in every time of need, if you call upon Him, that you may be like Daniel, whom no temptation could corrupt. Do not disappoint your parents and your friends; but above all, do not 249 disappoint Him who so loved you that He gave His own life in order to cancel your sins and become your personal Saviour. Jesus said, "Without Me ye can do nothing." Bear this in mind. If you have made mistakes, you may gain a victory by discerning these mistakes, and by regarding them as beacons of warning, to enable you to shun their repetition. I need not tell you that this will be turning your defeat into victory, disappointing the enemy, and honoring your Redeemer, whose property you are. {FE 248.1} [FE 249.1] We feel sorry indeed that any weakness of character should have marred the record of the past, because we know it is an evidence that you did not watch unto prayer. We feel sorry that mistakes have been made, because they have placed upon the teachers burdens which they ought not to have borne. Teachers have their own natural weaknesses of character to contend with, and they are capable of moving unwisely under the stress of temptation. They may think they are doing right when they are enforcing strict discipline, and yet they may be making mistakes in the case with which they are dealing. How much better would it be for both pupils and teachers, if students would place themselves upon their honor, and act from pure and noble motives, so that their very course of action would recommend them to those who were their teachers and educators. If in every possible way and under every circumstance, they would treat those who are in positions of trust, and bearing responsibility, as they themselves would like to be treated, what peace and success would attend the school. {FE 249.1} [FE 249.2] Why should students link themselves with the great apostate, to become his agents in tempting others, and through others causing the fall of many? Every human being has his own individual trials, peculiar to himself, and no one is free from temptation. If teachers are disciples of Christ, and are engaging in the work in a way which is approved of God, Satan will surely assail them with his temptations. If 250 the great deceiver can stir up evil elements of character in the students, and through them bring perplexity and discouragement upon the educators, he has succeeded in gaining his purpose. If under the temptation the teacher reveals weakness, in any respect, then his influence is marred; but he who proves an agent for the great adversary of souls, must render an account to God for the part he acted in causing the teacher to stumble. Let students carefully consider this phase of the subject, and let them rather study how to encourage and sustain their teachers, than how to bring discouragement and temptation upon them. In so doing, they will not be sowing tares that will spring up among the wheat. "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith." Galatians 6:7-10. {FE 249.2} [FE 250.1] Students will be tempted to do lawless things, when it is only to please themselves and to have what they call "fun." If they will put themselves upon their honor, and consider the fact that in doing these things they bless no one, they benefit no one, but involve others as well as themselves in difficulty, they will be more likely to take a manly and honorable course, and put their will on the side of Christ's will. They will work in Christ's lines, and help their teachers to carry their burdens, which Satan would make more discouraging by employing thoughtless minds in vain tricks. They will seek to make an atmosphere in the school, which, instead of being depressing and enfeebling to the moral powers, will be healthful and exhilarating. In thus doing, students can have a consciousness that they have acted their part on Christ's side of the question, and have not given one 251 jot of influence or ability to the great adversary of all that is good. With how much more satisfaction can students recall such a course of action, than a course of action where they have sanctioned secret plans to disrespect and disregard authority. They will have reason to praise God that they have resisted the clamorings of inclination, and have put their influence on the side of order, diligence, and obedience. Let every student remember that it is in his power to help, and not hinder, the cause of education. {FE 250.1} [FE 251.1] Students in our institutions of learning may either form characters after the divine similitude, or degrade their God-given powers, and bring themselves down to a low level, and they will have no one to blame but themselves if they degrade themselves. Everything that God could do has been done in behalf of man. Every want has been anticipated; every difficulty, every emergency, has been provided for. The crooked places have been made straight, the rough places smooth, and therefore no one will be excused in the day of judgment, if he has cherished unbelief and resisted the workings of the Holy Spirit. {FE 251.1} [FE 251.2] Jesus Christ has given Himself as a complete offering in behalf of every fallen son and daughter of Adam. O what humiliation He bore! How He descended, step after step, lower and lower in the path of humiliation, yet He never degraded His soul with one foul blot of sin! All this He suffered, that He might lift you up, cleanse, refine, and ennoble you, and place you as a joint heir with Himself upon His throne. How shall you make your calling and election sure? What is the way of salvation? Christ says, "I am the way, the truth, and the life." However sinful, however guilty you may be, you are called, you are chosen. "Draw nigh to God, and He will draw nigh to you." Not one will be forced against his will to come to Jesus Christ. The Majesty of heaven, the only-begotten Son of the true and living God, opened the way for you to come to Him, by giving His life as a sacrifice on 252 Calvary's cross. But while He suffered all this for you, He is too pure, He is too just, to behold iniquity. But even this need not keep you away from Him; for He says, "I came not to call the righteous, but sinners to repentance." Let perishing souls come to Him just as they are, without one plea, and plead the atoning blood of Christ, and they will find acceptance with God, who dwelleth in glory between the cherubim above the mercy seat. The blood of Jesus is a never-failing passport, by which all your petitions may find access to the throne of God. --"Christian Education" (Supplement), 1893. {FE 251.2} [FE 253.1] Chap. 34 - Formality, Not Organization, an Evil Evil does not result because of organization, but because of making organization everything, and vital godliness of little moment. When form and machinery take the pre-eminence, and a laborious task is made of carrying on the work that should be done with simplicity, evil will result, and little will be accomplished in proportion to the effort put forth. The object of organization is just the reverse of this; and should we disorganize, it would be like tearing down that which we have built up. Evil results have been seen, both in the Sabbath school work and in the missionary society, because of making much of machinery while vital experience was lost sight of. In many of the imagined improvements that have been brought in, the mold of man has been placed upon the work. In the Sabbath school, men and women have been accepted as officers and teachers, who have not been spiritually minded, and had no live interest in the work committed to their care; but matters can be set in order only through the aid of the Holy Spirit. The same evil has existed for years as now exists in our churches. Formality, pride, and love of display have taken the place of true piety and humble godliness. We might see a different order of things should a number consecrate themselves wholly to God, and then devote their talents to the Sabbath school work, ever advancing in knowledge, and educating themselves so that they would be able to instruct others as to the best methods to employ in the work; but it is not for the workers to seek for methods by which they can make a show, consuming time in theatrical performances and musical display, for this benefits no one. It does no good to train the children to make speeches for special occasions. They should be won to Christ, and instead of expending time, money, and effort to make a display, let the whole effort be made to gather sheaves for the harvest. 254 {FE 253.1} [FE 254.1] Many have seemed to think that all that was essential in Sabbath school work was to organize the school, and drill the scholars so that they would act in harmony with a set of ceremonies and forms; and that if persons could be secured as teachers, the Sabbath school would run itself. Teachers are often secured who cannot lead souls to Christ because they know not what it is to find Him precious to their own souls; but all those who do not value the soul so that they will work as Christ would have them, will scatter away from Christ. "He that ［mark these words］ gathereth not with Me, scattereth abroad." If teachers have no burden to lead souls to Jesus, they will grow indifferent to the truth; they will become careless, and the atmosphere with which they surround their souls will work to scatter away from Christ. And with such elements in the Sabbath school, there will be a perpetual conflict with difficulties; for when the teachers engage in the work and have no interest in it, the pupils will partake of the same spirit. {FE 254.1} [FE 254.2] But although these difficulties exist, will it abolish them to put an end to organization? I am sure that the Lord has wrought in the organization that has been perfected, and the fact that there are discouraging features in the work should not be thought a sufficient reason for disorganization. Much light was given to us in reference to the organization of churches, and yet we had a hard battle to fight in perfecting organization; but the victory was gained at last, and now shall the church be disorganized because of indifference, formality, and pride? Shall we go back to disorder because unconsecrated members of the church have placed upon the work the mold of man, and sought to fashion the church to meet a popular standard? {FE 254.2} [FE 254.3] It is true that the simplicity of true godliness has to a large degree been lost from the church, and many of those who profess to be followers of Christ have become so blinded that 255 they think that gain is godliness, and they devote their powers to the things of time. They do not realize that all their intellectual ability has been purchased by Christ, and that they should devote to Him the best results of their thought, that His cause may be advanced. But instead of giving their sharp, clear ideas to advance the cause, to strengthen and bless the church, they devote all their powers to the advancement of their own interests. They do not gather with Christ, but lead away from Him by their words and acts. They surround their souls with an atmosphere that is deleterious to spirituality. They profess to be followers of Christ, but they do not know Him by an experimental knowledge. They do not practice religion. They do not seek to be Christians in the same way in which they would learn a trade. They profess to believe advanced truth; but it is evident that they keep it in the outer court; for it has no sanctifying power on life and character. They do not realize how much is at stake; for the salvation of their own souls and that of others is imperiled. They do not realize that in order to be a savor of life unto life they must be under spiritual discipline and training, learning in the school of Christ. Without this spiritual discipline, they become inefficient, ignorant, and undeveloped, and see no necessity for the spiritual training and knowledge which would qualify them to hold positions of influence and usefulness. If they do not consecrate themselves wholly to God, becoming learners in His school, they will do haphazard work that will result in injury to the church. {FE 254.3} [FE 255.1] But because of these unconsecrated influences, shall we take backward steps, and tear down those methods which it has cost us much to build, and declare that organization is all a mistake? We dare not do this. There are many things that need adjusting; for some things of little importance are made much of, while other things of vast importance are neglected, and looked upon as unessential. The minds of men need literary as well as spiritual training that they may be harmoniously 256 developed; for without literary training, men cannot fill acceptably various positions of trust. {FE 255.1} [FE 256.1] The great educating book is the Bible, and yet it is little read or practiced. O that every individual would seek to make of himself all that he could, improving his opportunities to the very best of his ability, purposing to use every power which God has given him, not simply to advance his temporal affairs, but to advance his spiritual interests. O that all might search diligently to know what is truth, to study earnestly that they might have correct language and cultivated voices, that they might present the truth in all its elevated and ennobling beauty. Let no one imagine that he will drift into some position of usefulness. If men would be used to work for God, let them put to the stretch their powers, and concentrate their minds in earnest application. It is Satan that would keep men in ignorance and inefficiency, that they may be developed in a one-sided way which they may never be able to correct. He would have men exercise one set of faculties to the exclusion of the exercise of another set, so that the mind will lose its vigor, and when there is a real necessity, be unable to rise to the emergency. God wants men to do their best, and while Satan is pulling the mind in one direction, Jesus is drawing it in another. {FE 256.1} [FE 256.2] When the truth is received into the heart, it begins the work of refining and sanctifying the receiver. He who cherishes the truth, will not feel that he has no more need of enlightenment, but will realize as he carries out the truth in his practical life, that he is in need of continual light that he may increase in knowledge. As he brings the truth into his life, he will feel his real ignorance, and realize the necessity of having a more thorough education, that he may understand how to use his ability to the best account. {FE 256.2} [FE 256.3] There is a dearth of educated ability among us, and we have not men who are sufficiently trained to do justice to the work of managing our Sabbath schools and churches. Many 257 who know the truth, still do not understand it in such a way that they could hold their own in its presentation. They are not prepared to present it in such a way that its sacred, majestic character will be clear to the people. Instead of less discipline, they need more thorough training. It is impossible for any one to foresee to what he may be called. He may be placed in situations where he will need quick discernment and well balanced arguments, and therefore it is for the honor of Christ that well educated workers should be multiplied among us; they will be better able to communicate the truth in a clear, intelligent way, and the truth should be presented in a way that will be as free as possible from defects. {FE 256.3} [FE 257.1] True education, when the mind is under the controlling influence of the Holy Spirit, is of great importance, and each individual should learn to rightly appreciate the capabilities that God has given; and by the practice of the knowledge he gains, he may, by the influence of his own character, impress upon others the value of obtaining a training for the service of Christ, and lead them to follow His example. There is much to be done in the world, and it is not profitable to set novices to work upon those matters that are of the highest importance. The apathy, the indolence, the inattention that has been manifested in regard to education is marvelous, but it is well pleasing to Satan. God would have us arouse from our indifference, and no longer allow the intellectual powers to run to waste, and degenerate into imbecility. Men are to appreciate the talents intrusted to them, and take advantage of the opportunities placed within their reach. Let the mental powers be girded for work, and by vigorous exertion let the mind be enlarged and developed. {FE 257.1} [FE 257.2] There is more need now than ever before that our young men and women shall be intellectually qualified for the work. Our Sabbath schools not only need intellectual, but spiritual workers, and the mind receives its tone and efficiency by thorough discipline. By superficial study, the mind gradually 258 loses its tone, and degenerates into imbecility, and is not capable of any taxing effort. But education prepares men to know and to do the very line of work that must at this time be done. Thorough discipline, under a wise teacher, is of more value than the natural aptitude and endowment, where there is no discipline. {FE 257.2} [FE 258.1] The Lord has made manifest His appreciation of man, in that He gave His only-begotten Son to redeem him. Satan has also manifested his appreciation of well trained and sanctified ability, by the ingenious methods by which he seeks to divert the mind and heart of such an one from the service of God, that he may lead him to join in the ranks of apostasy. Like an angel of light, he comes with his insinuations to draw men into his service; for he knows that an educated man or woman, when not under the control of the Spirit of God, can be of great advantage to him. He will pursue the student with specious temptations, seeking to induce him to take pride in his attainments, and to imagine that he is some great one, that he may trust in himself, and walk in the sparks of his own kindling. Thus he is led to separate his soul from God, the source of all light and knowledge, and, in order that he may exalt himself, unite with Satan, the originator of all sin. {FE 258.1} [FE 258.2] The fear of the Lord is the beginning of all wisdom; and when God is not depended upon, the result of education is only to elevate ungodliness. The reason that the church is weak and inefficient is that there is a want of the grace of Christ among those who profess the truth for these last days. If the Lord has ever spoken by me, there is sin of almost every character cherished by many who claim to be children of God; and unless they separate themselves from Satan and cling to Jesus our righteousness, the woe of God will be upon those who have had great light, and yet have chosen to walk in darkness. "Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not: Woe unto thee, Chorazin; woe unto thee, Bethsaida; for 259 if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee." {FE 258.2} [FE 259.1] It is a fearful thing to have great light and blessing, to have many opportunities and privileges, and yet make no saving use of them. Those who do not make a saving use of their opportunities, will be condemned by the privileges God has granted to them; but those who walk in the light will have increased light. Those who have had the light of truth, and yet have failed to walk in the light, are under the same sentence of condemnation as were Chorazin and Bethsaida. Shall not these warnings be heeded? Shall not these admonitions have weight with us? In the near future it will be seen just who have been walking humbly with God, and who have been obeying His orders. Those who have been walking in the sparks of their own kindling will lie down in sorrow. It will be seen that they have made a terrible mistake. O let us awake! Light is now shining; let the windows of the mind and heart be opened to welcome the heaven-sent rays. Shall Jesus say of those who profess to obey the truth, and yet who fail to walk in its light, "In them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them"? -- "Christian Education," 1893. {FE 259.1} [FE 260.1] Chap. 35 - To Teachers Everyone who has to do with educating the younger class of students, should consider that these children are affected by, and feel the impressions of, the atmosphere, whether it be pleasant or unpleasant. {FE 260.1} [FE 260.2] If the teacher is connected with God, if he has Christ abiding in his heart, the spirit that is cherished by him is felt by the children. When a teacher manifests impatience or fretfulness toward a child, the fault may not be with the child one half as much as with the teacher. Teachers become tired with their work, then something the children say or do does not accord with their feelings, but will they let Satan's spirit enter into them, and lead them to create feelings in the children very unpleasant and disagreeable, through their own lack of tact and wisdom from God? There should not be a teacher employed, unless you have evidence by test and trial, that he loves, and fears to offend God. If teachers are taught of God, if their lessons are daily learned in the school of Christ, they will work in Christ's lines. They will win and draw with Christ; for every child and youth is precious. {FE 260.2} [FE 260.3] Every teacher needs Christ abiding in his heart by faith, and to possess a true, self-denying, self-sacrificing spirit for Christ's sake. One may have sufficient education and knowledge in science to instruct; but has it been ascertained that he has tact and wisdom to deal with human minds? If instructors have not the love of Christ abiding in the heart, they are not fit to be brought into connection with children, and to bear the grave responsibilities placed upon them, of educating these children and youth. They lack the higher education and training in themselves, and they know not how to deal with human minds. There is the spirit of their own insubordinate, natural hearts that is striving for the control, and to subject the plastic minds and characters of children to such a discipline, 261 is to leave scars and bruises upon the mind that will never be effaced. {FE 260.3} [FE 261.1] If a teacher cannot be made to feel the responsibility and the carefulness he should ever reveal in dealing with human minds, his education has in some cases been very defective. In the home life the training has been harmful to the character, and it is a sad thing to reproduce this defective character and management in the children brought under his control. We are standing before God on test and trial to see if we can individually be trusted to be of the number of the family who shall compose the redeemed in heaven. "And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." {FE 261.1} [FE 261.2] Here are represented the great white throne and He that sat on it, from whose face the earth and heaven fled away. Let every teacher consider that he is doing his work in the sight of the universe of heaven. Every child with whom the teacher is brought in contact has been purchased by the blood of God's only-begotten Son, and He who has died for these children would have them treated as His property. Be sure that your contact, teachers, with every one of these children shall be of that character that will not make you ashamed when you meet them in that great day when every word and action is brought in review before God, and with its burden of results laid open before you individually. "Bought with a price,"-- O what a price, eternity alone will reveal! {FE 261.2} [FE 261.3] The Lord Jesus Christ has infinite tenderness for those whom He has purchased at the cost of His own sufferings in the flesh, that they should not perish with the devil and his angels, but that He may claim them as His chosen ones. They are the claim of His love, of His own property; and He looks upon them with unutterable affection, and the fragrance of His own righteousness He gives to His loved ones who 262 believe in Him. It requires tact and wisdom and human love, and sanctified affection for the precious lambs of the flock, to lead them to see and appreciate their privilege in yielding themselves up to the tender guidance of the faithful shepherds. The children of God will exercise the gentleness of Jesus Christ. {FE 261.3} [FE 262.1] Teachers, Jesus is in your school every day. His great heart of infinite love is drawn out, not only for the best-behaved children, who have the most favorable surroundings, but for children who have by inheritance objectionable traits of character. Even parents have not understood how much they are responsible for the traits of character developed in their children, and have not had the tenderness and wisdom to deal with these poor children, whom they have made what they are. They fail to trace back the cause of these discouraging developments which are a trial to them. But Jesus looks upon these children with pity and with love, for He sees, He understands from cause to effect. {FE 262.1} [FE 262.2] The teacher may bind these children to his or her heart by the love of Christ abiding in the soul-temple as a sweet fragrance, a savor of life unto life. The teachers may, through the grace of Christ imparted to them, be the living human agency -- be laborers together with God -- to enlighten, lift up, encourage, and help to purify the soul from its moral defilement; and the image of God shall be revealed in the soul of the child, and the character become transformed by the grace of Christ. {FE 262.2} [FE 262.3] The gospel is the power and wisdom of God, if it is correctly represented by those who claim to be Christians. Christ crucified for our sins should humble every soul before God in his own estimation. Christ risen from the dead, ascended on high, our living Intercessor in the presence of God, is the science of salvation which we need to learn and teach to children and youth. Said Christ, "I sanctify Myself, that they also might be sanctified." This is the work 263 that ever devolves upon every teacher. There must not be any haphazard work in this matter, for even the work of educating the children in the day schools requires very much of the grace of Christ and the subduing of self. Those who naturally are fretful, easily provoked, and have cherished the habit of criticism, of thinking evil, should find some other kind of work that will not reproduce any of their unlovely traits of character in the children and youth, for they have cost too much. Heaven sees in the child, the undeveloped man or woman, with capabilities and powers that, if correctly guided and developed with heavenly wisdom, will become the human agencies through whom the divine influences can co-operate to be laborers together with God. Sharp words, and continual censure bewilder the child, but never reform him. Keep back that pettish word; keep your own spirit under discipline to Jesus Christ; then will you learn how to pity and sympathize with those brought under your influence. Do not exhibit impatience and harshness, for if these children did not need educating, they would not need the advantages of the school. They are to be patiently, kindly, and in love brought up the ladder of progress, climbing step by step in obtaining knowledge. {FE 262.3} [FE 263.1] It is a daily working agency that is to be brought into exercise, a faith that works by love, and purifies the soul of the educator. Is the revealed will of God placed as your highest authority? If Christ is formed within, the hope of glory, then the truth of God will so act upon your natural temperament, that its transforming agency will be revealed in a changed character, and you will not by your influence through the revealings of an unsanctified heart and temper, turn the truth of God into a lie before any of your pupils; nor in your presentation of a selfish, impatient, unchristlike temper in dealing with any human mind, reveal that the grace of Christ is not sufficient for you at all times and in all places. Thus you will show that the authority of God over you is not merely 264 in name but in reality and truth. There must be a separation from all that is objectionable or unchristlike, however difficult it may be to the true believer. {FE 263.1} [FE 264.1] Inquire, teachers, you who are doing your work not only for time but eternity, Does the love of Christ constrain my heart and my soul, in dealing with the precious souls for whom Jesus has given His own life? Under His constraining discipline, do old traits of character, not in conformity to the will of God, pass away and the opposite take their place? "A new heart also will I give you." Have all things become new through your conversion to the Lord Jesus Christ? In words and by painstaking effort are you sowing such seed in these young hearts that you can ask the Lord to water it, that it shall, with His imputed righteousness, ripen into a rich harvest? Ask yourselves, Am I by my own unsanctified words and impatience and want of that wisdom that is from above, confirming these youth in their own perverse spirit, because they see that their teacher has a spirit unlike Christ? If they should die in their sins, shall I not be accountable for their souls? The soul who loves Jesus, who appreciates the saving power of His grace, will feel such a drawing near to Christ, that he will desire to work in His lines. He cannot, dare not, let Satan control his spirit and poisonous miasma surround his soul. Everything will be placed one side that will corrupt his influence, because it opposes the will of God and endangers the souls of the precious sheep and lambs; and he is required to watch for souls as they that must give an account. Wherever God has, in providence, placed us, He will keep us; as our day our strength shall be. {FE 264.1} [FE 264.2] Whoever shall give way to his natural feelings and impulses makes himself weak and untrustworthy, for he is a channel through which Satan can communicate to taint and corrupt many souls, and these unholy fits that control the person unnerve him, and shame and confusion are the sure result. The spirit of Jesus Christ ever has a renewing, restoring power 265 upon the soul that has felt its own weakness and fled to the unchanging One who can give grace and power to resist evil. Our Redeemer had a broad comprehensive humanity. His heart was ever touched with the known helplessness of the little child that is subject to rough usage; for He loved children. The feeblest cry of human suffering never reached His ear in vain. And everyone who assumes the responsibility of instructing the youth will meet obdurate hearts, perverse dispositions, and his work is to co-operate with God in restoring the moral image of God in every child. Jesus, precious Jesus,-- a whole fountain of love was in His soul. Those who instruct the children should be men and women of principle. {FE 264.2} [FE 265.1] The religious life of a large number who profess to be Christians is such as to show that they are not Christians. They are constantly misrepresenting Christ, falsifying His character. They do not feel the importance of this transformation of character, and that they must be conformed to His divine likeness; and at times they will exhibit a false phase of Christianity to the world, which will work ruin to the souls of those who are brought into association with them, for the very reason that they are, while professing to be Christians, not under the control of Jesus Christ. Their own hereditary and cultivated traits of character are indulged as precious qualifications when they are death-dealing in their influence over other minds. In plain, simple words, they walk in the sparks of their own kindling. They have a religion subject to, and controlled by, circumstances. If everything happens to move in a way that pleases them, and there are no irritating circumstances that call to the surface their unsubdued, unchristlike natures, they are condescending and pleasant, and will be very attractive. When there are things that occur in the family or in their association with others which ruffle their peace and provoke their tempers, if they lay every circumstance before God, and continue their request, supplicating His grace before they shall engage in their daily work 266 as teachers, and know for themselves the power and grace and love of Christ abiding in their own hearts before entering upon their labors, angels of God are brought with them into the schoolroom. But if they go in a provoked, irritated spirit into the schoolroom, the moral atmosphere surrounding their souls is leaving its impression upon the children who are under their care, and in the place of being fitted to instruct the children, they need one to teach them the lessons of Jesus Christ. {FE 265.1} [FE 266.1] Let every teacher who accepts the responsibility of educating the children and youth, examine himself, and study critically from cause to effect. Has the truth of God taken possession of my soul? Has the wisdom which cometh from Jesus Christ, which is first "pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy" been brought into my character? While I stand in the responsible position of an educator, do I cherish the principle that "the fruit of righteousness is sown in peace of them that make peace"? The truth is not to be kept to be practiced when we feel just like it, but at all times and in all places. {FE 266.1} [FE 266.2] Well balanced minds and symmetrical characters are required as teachers in every line. Give not this work into the hands of young women and young men who know not how to deal with human minds. They know so little of the controlling power of grace upon their own hearts and characters that they have to unlearn, and learn entirely new lessons in Christian experience. They have never learned to keep their own soul and character under discipline to Jesus Christ, and bring even the thoughts into captivity to Jesus Christ. There are all kinds of characters to deal with in the children and youth. Their minds are impressible. Any thing like a hasty, passionate exhibition on the part of the teacher may cut off her influence for good over the students whom she is having the name of educating. And will this education be for the 267 present and future eternal good of the children and youth? There is the correct influence to be exerted upon them for their spiritual good. Instruction is to be constantly given to encourage the children in the formation of correct habits in speech, in voice, in deportment. {FE 266.2} [FE 267.1] Many of those children have not had proper training at home. They have been sadly neglected. Some have been left to do as they pleased; others have been found fault with and discouraged. But little pleasantness and cheerfulness have been shown toward them, and but few words of approval have been spoken to them. The defective characters of the parents have been inherited, and the discipline given by these defective characters has been objectionable in the formation of characters. Solid timbers have not been brought into the character building. There is no more important work that can be done than the educating and training of these youth and children. The teachers who work in this part of the Lord's vineyard need to learn first how to be self-possessed, keeping their own temper and feelings under control, in subjection to the Holy Spirit of God. They should give evidence of having not a one-sided experience, but a well balanced mind, a symmetrical character so that they can be trusted because they are conscientious Christians, themselves under the chief Teacher, who has said, "Learn of Me, for I am meek and lowly of heart, and ye shall find rest unto your souls." Then learning in Christ's school daily they can educate children and youth. {FE 267.1} [FE 267.2] Self-cultured, self-controlled, under discipline in the school of Christ, having a living connection with the great Teacher, they will have an intelligent knowledge of practical religion; and keeping their own souls in the love of God, they will know how to exercise the grace of patience and Christlike forbearance. The patience, love, long forbearance, and tender sympathies are called into activity. They will discern that they have a most important field in the Lord's vineyard to cultivate. 268 They must lift up their hearts unto God in sincere prayer, Be Thou my pattern, and then by beholding Jesus they will do the work of Jesus Christ. Jesus said, "The Son can do nothing of Himself, but what He seeth the Father do." So with the sons and daughters of God; they steadfastly and teachably look to Jesus, doing nothing in their own way and after their own will and pleasure; but that which they have, in the lessons of Christ, seen Him, their Pattern, do, they do also. Thus they represent to the students under their instruction at all times and upon all occasions the character of Jesus Christ. They catch the bright rays of the Sun of Righteousness and reflect these precious beams upon the children and youth whom they are educating. The formation of correct habits is to leave its impress upon the mind and characters of the children, that they may practice the right way. It means much to bring these children under the direct influence of the Spirit of God, training and disciplining them in the nurture and admonition of the Lord. The formation of correct habits, the exhibition of a right spirit, will call for earnest efforts in the name and strength of Jesus. The instructor must persevere, giving line upon line, precept upon precept, here a little and there a little, in all long-suffering and patience, sympathy and love, binding these children to his heart by the love of Christ revealed in himself. {FE 267.2} [FE 268.1] This truth can in the highest sense be acted, and exemplified before the children. "Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins." {FE 268.1} [FE 268.2] Let teachers bear this in mind, and never lose sight of it when they are inclined to have their feelings stirred against the children and youth for any misbehavior; let them remember that the angels of God are looking upon them sorrowfully; for if the children do err and misbehave, then it is all the 269 more essential that those who are placed over them as teachers should be able to teach them by precept and example. In no case are they to lose self-control, to manifest impatience and harshness, and want of sympathy and love; for these children are the property of Jesus Christ, and teachers must be very careful and God-fearing in regard to the spirit they cherish and the words they utter, for the children will catch the spirit manifested, be it good or evil. It is a heavy and a sacred responsibility. {FE 268.2} [FE 269.1] There need to be teachers who are thoughtful, considerate of their own weakness and infirmities and sins, and who will not be oppressive and discourage the children and youth. There needs to be much praying, much faith, much forbearance and courage, which the Lord is ready to bestow. For God sees every trial, and a wonderful influence can be exerted by teachers, if they will practice the lessons which Christ has given them. But will these teachers consider their own wayward course, that they make very feeble efforts to learn in the school of Christ and practice Christlike meekness and lowliness of heart? The teachers should be themselves in obedience to Jesus Christ, and ever practicing His words, that they may exemplify the character of Jesus Christ to the students. Let your light shine in good works, in faithful watching and caring for the lambs of the flock, with patience, with tenderness, and the love of Jesus in your own hearts. {FE 269.1} [FE 269.2] To place young men and young women in such a field, who have not developed a deep, earnest love for God and the souls for whom Christ died, is making a mistake which will result in the loss of many precious souls. The teacher needs to be susceptible to the influences of the Spirit of God. Not one who will become impatient and irritated, should be an educator. Teachers must consider that they are dealing with children, not men and women. They are children who have everything to learn, and it is much more difficult for some to learn than others. The dull scholar needs much more 270 encouragement than he receives. If teachers are placed over these varied minds, who naturally love to order and dictate and magnify themselves in their authority, who will deal with partiality, having favorites to whom they will show preferences, while others are treated with exactitude and severity, it will create a state of confusion and insubordination. Teachers who have not been blessed with a pleasant and well balanced experience may be placed to take charge of children and youth, but a great wrong is done to those whom they instruct. Parents must come to view this matter in a different light. They must feel it their duty to co-operate with the teacher, to encourage wise discipline, and to pray much for the one who is teaching their children. You will not help the children by fretting, censuring, or discouraging them; neither will you act a good part to help them to rebel, and to be disobedient and unkind and unlovable, because of the spirit you develop. If you are Christians indeed, you will have an abiding Christ, and the spirit of Him who gave His life for sinners; and the wisdom of God will teach you in every emergency the course to pursue. {FE 269.2} [FE 270.1] Children are in need of having a steady, firm, living principle of righteousness exercised over them and practiced before them. Be sure you let the true light shine before your pupils. The light of heaven is wanted. Never let the world have the impression that your spirit and taste and longings are of no higher and purer order than that of worldlings. If you in your actions leave this impression upon them, you let a false, deceptive light lead them to ruin. The trumpet must give a certain sound. There is a broad, clear, and deep line drawn by the eternal God between the righteous and unrighteous, the godly and the ungodly; between those who are obedient to God's commandments and those who are disobedient. {FE 270.1} [FE 270.2] The ladder which Jacob saw in the night vision, the base of it resting upon the earth and the topmost round reaching unto 271 the highest heavens; God himself above the ladder, and His glory shining upon every round; angels ascending and descending upon this ladder of shining brightness, is a symbol of constant communication kept up between this world and heavenly places. God accomplishes His will through the instrumentality of heavenly angels in continual intercourse with humanity. This ladder reveals a direct and important channel of communication with the inhabitants of this earth. The ladder represented to Jacob the world's Redeemer, who links earth and heaven together. Everyone who has seen the evidence and light of truth and accepts the truth, professing his faith in Jesus Christ, is a missionary in the highest sense of the word. He is the receiver of heavenly treasures, and it is his duty to impart them, to diffuse that which he has received. {FE 270.2} [FE 271.1] Then to those who are accepted as teachers in our schools is opened a field for labor and cultivation, for the sowing of the seed and for the harvesting of the ripening grain. What can give greater satisfaction than to be laborers together with God in educating and training the children and youth to love God and keep His commandments? Lead the children whom you are instructing in the day school and the Sabbath school to Jesus. What can give you greater joy than to see children and youth following Christ, the great Shepherd, who calls, and the sheep and lambs hear His voice and follow Him? What can spread more sunshine through the soul of the interested, devoted worker than to know that his persevering patient labor is not in vain in the Lord, and to see his pupils have the sunshine of joy in their souls because Christ has forgiven their sins? What can be more satisfying to the worker together with God, than to see children and youth receiving the impressions of the Spirit of God in true nobility of character and in the restoration of the moral image of God -- the children seeking the peace coming from the Prince of peace? The truth a bondage? Yes, in one sense; it binds the willing souls in captivity to Jesus Christ, bowing their hearts to the 272 gentleness of Jesus Christ. O it means so much more than finite minds can comprehend, to present in every missionary effort Jesus Christ and Him crucified. "But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him, and with His stripes we are healed." "For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him." This is to be the burden of our work. If any one thinks he is capable of teaching in the Sabbath school or in the day school the science of education, he needs first to learn the fear of the Lord, which is the beginning of wisdom, that he may teach this the highest of all sciences. {FE 271.1} [FE 272.1] "And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." "I have given unto them the words which Thou gavest Me; and they have received them, and have known surely that I came out from Thee, and they have believed that Thou didst send Me." Here is the work laid before us, to be representatives of Christ, as He in our world was the representative of the Father. We are to teach the words given us in the lessons of Christ. "I have given unto them the words which Thou gavest Me." We have our work, and every instructor of the youth in any capacity is to receive in a good and honest heart what God has unfolded and recorded in His holy word in the lessons of Christ, meekly to accept the words of life. We are in the antitypical day of atonement, and not only are we to humble our hearts before God and confess our sins but we are, by all our educating talent, to seek to instruct those with whom we are brought in contact, and to bring them by precept and example to know God and Jesus Christ whom He hath sent. {FE 272.1} [FE 272.2] O I so much wish that the Lord of heaven would open many eyes that are now blind, that they might see themselves as God sees them, and give to them a sense of the work to be done in the fields of labor. But I have no hope that all the appeals 273 I make will avail, unless the Lord speaks to the soul and writes His requirements upon the tablets of the heart. Cannot every living human agent have a high and elevated sense of what it means to have a large and important field of home missionary work appointed to him, without the necessity of going to far-off lands? And while some must proclaim the message of mercy to them that are afar off, there are many who have to proclaim the message to those who are nigh. Our schools are to be educating schools to qualify youth to become missionaries both by precept and example. Let the one who is acting in the capacity of teacher ever bear in mind that these children and youth are the purchase of the blood of the Son of God. They must be led to believe in Christ as their personal Saviour. The name of each separate believer is graven on the palms of His hands. The Chief Shepherd is looking down from the heavenly sanctuary upon the sheep of His pasture. "He calleth His own sheep by name, and leadeth them out." "If any man sin, we have an advocate with the Father, Jesus Christ the righteous." O precious, blessed truth! He does not treat one case with indifference. {FE 272.2} [FE 273.1] His impressive parable of the good shepherd represents the responsibility of every minister and of every Christian who has accepted a position as teacher of children and youth and a teacher of old and young, in opening to them the Scriptures. If one strays from the fold, he is not followed with harsh words and with a whip, but with winning invitations to return. The ninety and nine that had not strayed do not call for the sympathy and tender, pitying love of the shepherd. But the shepherd follows the sheep and lambs that have caused him the greatest anxiety and have engrossed his sympathies. The disinterested, faithful shepherd leaves all the rest of the sheep, and his whole heart and soul and energies are taxed to seek the one that is lost. And then the figure-- praise God--the shepherd returns with the sheep, carrying him in his arms, rejoicing at every step; he says,"Rejoice 274 with me; for I have found my sheep which was lost." I am so thankful we have in the parable, the sheep found. And this is the very lesson the shepherd is to learn,--success in bringing the sheep and lambs back. {FE 273.1} [FE 274.1] There is no picture presented before our imagination of a sorrowful shepherd returning without the sheep. And the Lord Jesus declares the pleasure of the shepherd and his joy in finding the sheep causes pleasure and rejoicing in heaven among the angels. The wisdom of God, His power and His love, are without a parallel. It is the divine guarantee that not one, even, of the straying sheep and lambs is overlooked and not one left unsuccored. A golden chain--the mercy and compassion of divine power--is passed around everyone of these imperiled souls. Then shall not the human agent cooperate with God? Shall he be sinful, failing, defective in character himself, regardless of the soul ready to perish? Christ has linked him to His eternal throne by offering His own life. {FE 274.1} [FE 274.2] Zechariah's description of Joshua, the high priest, is a striking representation of the sinner for whom Christ is mediating that he may be brought to repentance. Satan is standing at the right hand of the Advocate, resisting the work of Christ, and pleading against Him that man is his property, since he has chosen him as his ruler. But the Defender of man, the Restorer, mightier than the mightiest, hears the demands and claims of Satan, and answers him: "The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments and stood before the angel. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, Behold I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair miter upon his 275 head. So they set a fair miter upon his head, and clothed him with garments. And the angel of the Lord stood by." {FE 274.2} [FE 275.1] Bear in mind, every teacher who takes the responsibility of dealing with human minds, that every soul who is inclined to err and is easily tempted, is the special object for whom Christ is solicitor. They that are whole need not a physician, but those that are sick. The compassionate Intercessor is pleading, and will sinful, finite men and women repulse a single soul? {FE 275.1} [FE 275.2] Shall any man or woman be indifferent to the very souls for whom Christ is pleading in the courts of heaven? Shall you in your course of action, imitate the Pharisees, who would be merciless, and Satan, who would accuse and destroy? O will you individually humble your own souls before God, and let that stern nerve and iron will be subdued and broken? {FE 275.2} [FE 275.3] Step away from Satan's voice and from acting his will, and stand by the side of Jesus, possessing His attributes, the possessor of keen and tender sensibilities, who can make the cause of afflicted, suffering ones His own. The man who has had much forgiven will love much. Jesus is a compassionate intercessor, a merciful and faithful high priest. He, the Majesty of heaven--the King of glory--can look upon finite man, subject to the temptations of Satan, knowing that He has felt the power of Satan's wiles. "Wherefore in all things it behooved Him to be made like unto His brethren ［clothing His divinity with humanity］, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He himself hath suffered being tempted, He is able to succor them that are tempted." {FE 275.3} [FE 275.4] Then I call upon you, my brethren, to practice working in lines in which Christ worked. You must never put on the cloak of severity and condemn and denounce and drive away from the fold poor, tempted mortals; but as laborers together with God, heal the spiritually diseased. This you will do if 276 you have the mind of Christ. "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin." "Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? There is no searching of His understanding."--"Christian Education," 1893. {FE 275.4} [FE 277.1] Chap. 36 - Suspension of Students One thing I wish you to understand, that I have not been in harmony with the expelling of students from the school, unless human depravity and gross licentiousness make it necessary, that others shall not be corrupted. There has been an error in sending students from the school as in the case of--, of--, and other cases, which has been a great evil, and souls thus treated have opened before them a course of action that has secured them in the ranks of the enemy as armed and equipped enemies. Again as to making public the errors of the students to the school,--I have been brought in to see and hear some of these exposures, and then been shown the after-influence. It has been harmful in every respect, and has no beneficial influence upon the school. Had those who acted a part in these things had the spirit and wisdom of Christ, they would have seen a way to remedy the existing difficulties more after the likeness of Jesus Christ. It never helps a student to be humiliated before the whole school. It creates a wound that mortifies. It heals nothing, cures nothing. There are students who are suspended from school. They are in this action thrust upon Satan's battle ground to cope with principalities and powers without armor or defense, to become an easy prey to Satan's devices. Let me speak a word to you in the name of the Lord. When there is a proper course taken, in cases where students seem so easily led astray, there will be found no necessity for suspension or expulsion. There is a right way, and the Spirit of the Lord must move the human agent or else there will be grave mistakes made. It is the nicest work that was ever entered upon by the human agent, the dealing with human minds. Teachers are to consider that they are not dealing with angels, but human beings with like passions as they themselves have. Characters are not formed in one mold. There is every phase of character 278 received by children as an inheritance. The defects and the virtues in traits of character are thus revealed. Let every instructor take this into consideration. Hereditary and cultivated deformity of human character, as also beauty of character, will have to be met, and much grace cultivated in the instructor to know how to deal with the erring for their present and eternal good. Impulse, impatience, pride, selfishness, and self-esteem, if cherished, will do a great amount of evil which may thrust the soul upon Satan's battle ground without wisdom to navigate his bark, but he will be in danger of being tossed about at the sport of Satan's temptations until shipwrecked. Every teacher has his own peculiar traits of character to watch lest Satan should use him as his agent to destroy souls, by his own unconsecrated traits of character. The only safety for teachers is to learn daily in the school of Christ, His meekness, His lowliness of heart, then self will be hid in Christ, and he will meekly wear the yoke of Christ, and consider that he is dealing with His heritage. I must state to you, that I have been shown that the best methods have not always been practiced in dealing with the errors and mistakes of students, and the result has been that souls have been imperiled and some lost. Evil tempers in the teachers, unwise movements, self-dignity have done a bad work. There is no form of vice, worldliness, or drunkenness, that will do a more baleful work upon the character, embittering the soul, and setting in train evils that overbear good, than human passions not under the control of the Spirit of God. Anger, getting touched, stirred up, will never pay. How many prodigals are kept out of the kingdom of God by the unlovely character of those who claim to be Christians. Jealousy, envy, pride, and uncharitable feelings, self-righteousness, easily provoked, thinking evil, harshness, cold, unsympathetic, these are the attributes of Satan. Teachers will meet with these things in the students' characters. It is a terrible thing to have these things to deal with; but in seeking to cast out these evils, the 279 worker has in many instances developed similar attributes which have marred the soul of the one with whom he is dealing. {FE 277.1} [FE 279.1] There is really no place in heaven for these dispositions. A man with such a character will only make heaven miserable, because he himself is miserable. "Except ye be born again," said Christ, "ye cannot enter the kingdom of heaven." To enter heaven, a man must have Christ formed within, the hope of glory, and take heaven with him. The Lord Jesus alone can fashion and change the character. For want of patience, kindness, forbearance, unselfishness, and love, the revealings of the traits flash forth involuntarily when off guard, and unchristian words, unchristlikeness of character burst forth sometimes to the ruin of the soul. "Rejoiceth not in iniquity." Mark it. The apostle meant where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large unpardonable offenses, and will not make capital of others' misdoings. The love for souls for whom Christ died will not do that which has been done through misconceptions of that which was due to the erring, exposing their errors and weakness before a whole school. How do you think Jesus has looked upon such transactions? Had He been present He would have said to those doing these things, "Ye know not the Scriptures nor the power of God." For in the Scriptures it is plainly shown how to deal with the erring. Forbearance, kindly consideration, "Consider thyself lest thou also be tempted," would meet the stubborn, obdurate heart. Love of Jesus will cover a multitude of sins, that they shall not prey upon the offender neither be exposed to create feelings of every stripe and character in the human breast of those to whom these errors and mistakes are laid open, and in the one thus dealt with. He is too often driven to desperation. His mind is beyond the healing. Now the work is to have the grace of Christ in the soul which will 280 never, never be guilty of exposing another's wrongs, unless it is a positive necessity. Practice in the line of Christ. The true witness speaks in Revelation 21:5. Practice love. There is nothing in Christianity that is capricious. {FE 279.1} [FE 280.1] If a man will not exercise his arm, it becomes weak and deficient in muscular strength. Unless the Christian exercises his spiritual powers, he acquires no strength of character, no moral vigor. Love is a very precious plant and must be cultivated if it flourishes. The precious plant of love is to be treated tenderly (practiced), and it will become strong and vigorous and rich in fruit-bearing, giving expression to the whole character. A Christlike nature is not selfish, not unkind, and will not hurt the souls of those who are struggling with Satan's temptations. It will enter into the feelings of those who are tempted that the trials and temptations shall be so managed as to bring out the gold and consume the dross. This is the practice which God appoints to all. In this, Christ's school, all may learn their lessons daily, both teachers and pupils, to be patient, humble, generous, noble. You will all have to seek God most earnestly in prayer mingled with living faith, and the molding hand of God will bring out His own image in your character. Temptations will come, but not overcome. But through grace found in opening the heart to the knock and voice of Jesus, Christian character and experience are growing more and more beautiful and heavenly. Let us bear in mind that we are dealing with souls that Christ has purchased with infinite cost to Himself. O tell the erring, God loves you, God died for you. Weep over them, pray with them. Shed tears over them, but do not get angry with them. They are Christ's purchased possession. Let every one seek a character that will express love in all his actions. "Whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea." It were better not to live than to exist day by day 281 devoid of that love which Christ has revealed in His character, and has enjoined upon His children. Said Christ, "Love one another as I have loved you." We live in a hard, unfeeling, uncharitable world. Satan and his confederacy are plying every art to seduce the souls for whom Christ has given His precious life. Every one who loves God in sincerity and truth, will love the souls for whom Christ has died. If we wish to do good to souls, our success with these souls will be in proportion to their belief in our belief in, and appreciation of, them. Respect shown to the struggling human soul is the sure means through Christ Jesus of the restoration of the self-respect the man has lost. Our advancing ideas of what he may become is a help we cannot ourselves fully appreciate. We have need of the rich grace of God every hour, then we will have a rich, practical experience, for God is love. He that dwelleth in love, dwelleth in God. Give love to them that need it most. The most unfortunate, those who have the most disagreeable temperaments need our love, our tenderness, our compassion. Those who try our patience need most love. We pass through the world only once; any good thing we can do, we should do most earnestly, untiringly, with the same spirit as is stated of Christ in His work. He will not fail nor be discouraged. The rough, stubborn, sullen dispositions are the ones who need help the most. How can they be helped? Only by that love practiced in dealing with them which Christ revealed to fallen man. Treat them, you may, as they deserve. What if Christ had treated us thus? He, the undeserving, was treated as we deserve. Still we are treated by Christ with grace and love as we did not deserve, but as He deserved. Treat some characters, as you think they richly deserve, and you will cut off from them the last thread of hope, spoil your influence and ruin the soul. Will it pay? No, I say no, a hundred times no. Bind these souls who need all the help it is possible for you to give them close to a loving, sympathizing, pitying heart, overflowing with Christlike love, 282 and you will save a soul from death and hide a multitude of sins. Had we not better try the love process? {FE 280.1} [FE 282.1] Be careful what you do in the line of suspending students. This is a solemn business. It should be a very grave fault which requires this discipline. Then there should be a careful consideration of all the circumstances connected with the case. Students sent from home a short distance or a long distance, thousands and thousands of miles, are away from and deprived of the advantages of home, and if expelled are refused the privileges of school. All their expenses have to be met by some one who has had hope and confidence in these subjects that their money would not be invested in vain. The student enters into, or falls into, temptation, and he is to be disciplined for his wrong. He feels keenly that his record is marred, and he disappoints those who have trusted him to develop a character under the influence of his training in his scholastic life, which will pay all that has been invested in his behalf. But he is suspended for his foolish course of action. What will he do? Courage is at the lowest ebb, courage and even manliness are not cherished. He is on expense, and precious time is lost. Who is tender and kind, and feels the burden of these souls? What wonder that Satan takes advantage of the circumstances. They are thrust on Satan's battle ground and the very worst feelings of the human heart are called into exercise and strengthened and become confirmed. I put the case as it has been presented to me. I wish all could view this as it has in all its bearings been shown me. I think there would be radical changes made in many rules and methods of dealing with human minds. There would be more physicians to heal human souls, who understand how to deal with human minds. There would be far more forgiveness and sympathy and love practiced, and far less discouraging, tearing down influences exercised. Supposing that Christ should deal with all His sons and daughters who learn of Him, as the human agent, as teachers, deal with those under their charge; 283 that when the law of the Lord, His rules, His injunctions have been disregarded by us, the guilty are expelled or suspended, turning the erring away from His saving, uplifting, educating influences, leaving him to pick and choose his own way and course of action without His divine assistance, what would become of our souls? His constant forgiving love is binding up our soul's interest with Himself. O the mightiness of the love of Jesus overwhelms me as I consider it. The yoke of Christ is easy and His burden is light. When we enter more entirely into the love of Jesus by practice, we shall see far different results in our own advancement as Christians, and in the molding of the character of those brought in relationship with us. The most difficult business for individuals is the giving up that which one thinks is his right. Love seeketh not her own. Heaven-born love strikes deeper than the surface. Love vaunteth not itself, is not puffed up. Fortified with the grace of Christ love doth not behave itself unseemly. He that dwelleth in love, dwelleth in God. God is love. We all need love, gentleness, tenderness, compassion, and forbearance. Expel from the soul every vestige of selfishness or human dignity. {FE 282.1} [FE 283.1] When all hope was excluded from Adam and Eve in consequence of transgression and sin, when justice demanded the death of the sinner, Christ gave Himself to be a sacrifice for the sin of the world. The world was under condemnation. Christ became substitute and surety for man. He would give His life for the world, which is represented as the one lost sheep that had strayed from the fold, whose guilt as well as helplessness was charged against them and stood in the way, hindering their return. "Herein is love, not that we loved God, but that He loved us, and sent His Son to be a propitiation for our sins." "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all." Every son and daughter of God, if they have an abiding Saviour will act out Christ. 284 Every soul that has not an abiding Saviour will reveal the same in unchristlikeness in character. Love is not cherished and put in exercise. "Lift Him up, the risen Saviour," in our words, in our conversation, in our dealing with the erring. {FE 283.1} [FE 284.1] I know by the burden which is rolled upon me, that many who are officiating in our schools need themselves to learn in the school of Christ His meekness, His tender dealing with the erring, His compassion and love. Until they are melted over and the dross separated from the character they will work at cross purposes. I am deeply grieved in my heart for serious results which have followed unwise dealings, more serious than many are willing to admit to their own conscience or to God. Self is so large in many, ever striving for the mastery. There are those who profess to be followers of Jesus Christ who have never died to self. They have never fallen on the rock and been broken. Until this shall be, they will live unto self, and if they die as they are, it is forever too late for their wrongs to be righted. I love their souls. Jesus loves their souls and He will do a good work for them, if they will humble themselves under His mighty hand, repent and be converted, surrender every day to God. It must be a constant, daily surrender. We must be minute men and women, ever on guard over self, and watching to improve every opportunity to do good and only good for the souls for whom Christ has given His life to make them His own. When the human agents deal with these souls in a hard spirit they grieve the heart of Christ, and put Him to open shame, for they misrepresent in their own character the character of Christ. Said one, "Thy gentleness hath made me great." I pray to our heavenly Father that all connected with our schools may be in Christ as the branch is united to the living vine.--MS., 1893. {FE 284.1} [FE 285.1] Chap. 37 - To the Students at Battle Creek College I have a very deep interest in the educational institution at Battle Creek. For years my husband and myself were greatly exercised in reference to establishing a school in which our youth and children should have advantages of a superior character to those found in the common public schools, or in the colleges of the world. The Lord plainly specified what should be the character of the influence and instruction the school should maintain, in order that the important work might be accomplished for which the school was designed. As the knowledge and fear of the Lord is the beginning of wisdom, it was necessary that the study of the Bible should have a prominent place among the various branches of scientific education. The standard of the school was to be of high order, and the principles of vital godliness were ever to be kept before the students as a most essential feature of education. "And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." The youth were to be instructed in regard to the times in which we live, and to be made to understand that which will come to pass before the closing up of the world's history. {FE 285.1} [FE 285.2] One reason why it was necessary to establish institutions of our own was the fact that parents were not able to counteract the influence of the teaching their children were receiving in the public schools, and the error there taught was leading the youth into false paths. No stronger influence could be brought to bear upon the minds of the youth and children than that of those who were educating them in principles of science. For this reason it was evident that schools must be established in which our children should be instructed in the way of truth. In our schools it was specified that the youth were to be taught in the principles of Bible temperance, and every 286 influence was to be brought to bear upon them that would tend to help them to shun the follies of this degenerate age, which were fast making the world as a second Sodom. {FE 285.2} [FE 286.1] In our institutions of learning there was to be exerted an influence that would counteract the influence of the world, and give no encouragement to indulgence in appetite, in selfish gratification of the senses, in pride, ambition, love of dress and display, love of praise and flattery, and strife for high rewards and honors as a recompense for good scholarship. All this was to be discouraged in our schools. It would be impossible to avoid these things, and yet send them to the public schools, where they would daily be brought in contact with that which would contaminate their morals. All through the world there was so great a neglect of proper home training that the children found at the public schools, for the most part, were profligate, and steeped in vice. {FE 286.1} [FE 286.2] The work that we as a people were to do in this matter, was to establish a school, and do the work that Jesus Christ, from the pillar of cloud, had directed as the work of His people,-- to train and educate our children and youth to regard the commandments of God. The manifest disregard of the world for the law of God was contaminating the morals of those who professed to be keeping the law of God. But we are called upon to follow the example of Abraham. Of him the Lord has said, "I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment." {FE 286.2} [FE 286.3] Abraham had to leave his country and his father's house, and sojourn in a strange land, in order to introduce successfully the new order of things in his household. The providence of God was ever to open up new methods, and progress was to be made from generation to generation, in order to preserve in the world a knowledge of the true God, of His laws and commandments. This could be done only by cultivating home religion. But it was not possible for Abraham to do this while 287 he was surrounded by his idolatrous kinsfolk and friends. He must at God's command go out alone, and listen to the voice of Christ, the leader of the children of Israel. Jesus was on the earth to instruct and educate the chosen people of God. Abraham decided to obey the law of God, and the Lord knew that there would be no betrayal of sacred trust on his part, no yielding to any other guide than Him whom he felt under responsibility to obey. He recognized that he was accountable for the instruction of his household and his children, and commanded them after him to do justice and judgment. In teaching them the laws of God, he taught them that the Lord is our judge, our lawgiver and king, and that parents and children were to be ruled by Him; that on the part of parents there was to be no oppression, and on the part of children no unfilial disobedience. {FE 286.3} [FE 287.1] The Lord commanded Moses to go and speak unto Pharaoh, bidding him to allow Israel to leave Egypt. For four hundred years they had been in Egypt, and had been in slavery to the Egyptians. They had been corrupted by idolatry, and the time came when God called them forth from Egypt, in order that they might obey His laws and keep His Sabbath, which He had instituted in Eden. He spoke the ten commandments to them in awful grandeur from Mount Sinai, that they might understand the sacred and enduring character of the law, and build up the foundation of many generations, by teaching their children the binding claims of God's holy precepts. {FE 287.1} [FE 287.2] This is the work that we are called upon to do. From the pulpits of the popular churches it is proclaimed that the first day of the week is the Sabbath of the Lord; but God has given us light, showing us that the fourth precept of the decalogue is as verily binding as are the other nine moral precepts. It is our work to make plain to our children that the first day of the week is not the true Sabbath, and that its observance after light has come to us as to what is the true Sabbath, is idolatry, and in plain contradiction to the law of 288 God. In order to give them instruction in regard to the claims of the law of Jehovah, it is necessary that we separate our children from worldly associations and influences, and keep before them the Scriptures of truth, by educating them line upon line, and precept upon precept, that they may not prove disloyal to God. {FE 287.2} [FE 288.1] The Protestants have accepted the spurious Sabbath, the child of the papacy, and have exalted it above God's holy, sanctified day; and our institutions of learning have been established for the express purpose of counteracting the influence of those who do not follow the word of God. These are sufficient reasons to show the necessity of having educational institutions of our own; for we must teach truth rather than fiction and falsehood. The school is to supplement the home training, and both at home and at school, simplicity of dress, diet, and amusement must be maintained. An atmosphere must be created that will not be deleterious to the moral nature. Line upon line, precept upon precept, our children and households must be educated to keep the way of the Lord, to stand firmly for truth and righteousness. We must maintain a position against every species of sophistry that bewilders in this degenerate age, when error is glossed over, and so mingled with truth that it is almost impossible for those who are not familiar with the distinctions that the Scriptures make between the traditions of men and the word of God, to distinguish truth from error. It has been plainly stated that in this age "some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." {FE 288.1} [FE 288.2] As the truth is brought into practical life, the standard is to be elevated higher and higher, to meet the requirements of the Bible. This will necessitate opposition to the fashions, customs, practices, and maxims of the world. Worldly influences, like the waves of the sea, beat against the followers of Christ to sweep them away from the true principles of the meekness and grace of Christ; but they are to stand as firm 289 as a rock to principle. It will require moral courage to do this, and those whose souls are not riveted to the eternal Rock, will be swept away by the worldly current. We can stand firm only as our life is hid with Christ in God. Moral independence will be wholly in place when opposing the world. By conforming entirely to the will of God, we shall be placed upon vantage ground, and shall see the necessity of decided separation from the customs and practices of the world. We are not to elevate our standard just a little above the world's standard; but we are to make the line of demarcation decidedly apparent. {FE 288.2} [FE 289.1] There are many in the church who at heart belong to the world, but God calls upon those who claim to believe the advanced truth, to rise above the present attitude of the popular churches of today. Where is the self-denial, where is the cross-bearing that Christ has said should characterize His followers? The reason we have had so little influence upon unbelieving relatives and associates is that we have manifested little decided difference in our practices from those of the world. Parents need to awake, and purify their souls by practicing the truth in their home life. When we reach the standard that the Lord would have us reach, worldlings will regard Seventh-day Adventists as odd, singular, strait-laced extremists. "We are made a spectacle unto the world, and to angels, and to men." {FE 289.1} [FE 289.2] We are under solemn, sacred covenant to God to bring up our children, not for the world, not to put their hands into the hands of the world, but to love and fear God, and to keep His commandments. We are to instruct them to work intelligently in Christ's lines, to present a noble, elevated Christian character to those with whom they associate. For this reason our schools have been established, that youth and children may be so educated as to exert an influence for God in the world. Then shall our schools become converted to the world, and follow its customs and fashions? "I beseech you therefore, 290 brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." {FE 289.2} [FE 290.1] When those who have reached the years of youth and manhood see no difference between our schools and the colleges of the world, and have no preference as to which they attend, though error is taught by precept and example in the schools of the world, then there is need of closely examining the reasons that lead to such a conclusion. Our institutions of learning may swing into worldly conformity. Step by step they may advance to the world; but they are prisoners of hope, and God will correct and enlighten them, and bring them back to their upright position of distinction from the world. I am watching with intense interest, hoping to see our schools thoroughly imbued with the spirit of true and undefiled religion. When the students are thus imbued, they will see that there is a great work to be done in the lines in which Christ worked, and the time they have given to amusements will be given up to doing earnest missionary work. They will endeavor to do good to all about them, to lift up souls that are bowed down in discouragement, and to enlighten those who are in the darkness of error. They will put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof.-- Review and Herald, Jan. 9, 1894. {FE 290.1} [FE 291.1] Chap. 38 - Students Required to be Workers with God Jesus died for mankind, and in giving His life He exalted humanity in the scale of moral value with God. The Son of the infinite God clothed His divinity with humanity, and submitted to the death of the cross, that He might become a steppingstone by which humanity might meet with divinity. He made it possible for man to become a partaker of the divine nature, and escape the corruptions that are in the world through lust. Christ is continually working to uplift and ennoble man, and He requires that every soul whom He has redeemed from hopeless misery, shall co-operate with Him in the great work of saving the lost. We are not to lay snares and make secret plans to draw souls into temptation. {FE 291.1} [FE 291.2] O, if every one could see this matter as it is presented before me in all its bearings, how soon would they quit with the enemy in his artful work! How they would despise his measures to bring sin upon the human family! How they would hate sin with a perfect hatred, as they consider the fact that it cost the life of heaven's Commander, in order that they should not perish, that man should not be bound a hopeless captive to Satan's chariot, a degraded slave to his will, a trophy of his victory and his kingdom. {FE 291.2} [FE 291.3] Who will link up with Satan? Who will wear his badge? Who will choose him as a captain, and refuse to stand under the blood-stained banner of the Captain of our salvation? Christ died for every son and daughter of Adam; and when the Son of God has expressed such amazing love, making this great sacrifice for the sinner, in order that through faith in Him he need not perish but have everlasting life, how can the subject of this great love be indifferent and stand in sin and 292 disobedience, and not heartily confess Christ without one moment's delay? How can any one love to do evil? How can the youth prostitute their reasoning faculties to Satan, and give their influence to that which will weaken their own moral power and efficiency? In doing the will of Him who loves the world, and who gave His only-begotten Son to die for them, they strengthen every faculty of the soul, and increase their own happiness and peace. {FE 291.3} [FE 292.1] The Lord has greatly honored men, by giving Jesus Christ to recover them from Satan's claims. Will you be recovered? Will you have the precious gift of Christ? or will you refuse His service? Jesus has said, "He that gathereth not with Me scattereth abroad." He has said, "Without Me ye can do nothing," and, "My grace is sufficient for thee." Every one who seeks to do well in his own finite strength, will find his efforts a failure; but those who accept Christ by faith, will find him a personal Saviour. They will enlist in His army, they will become His soldiers, and fight the good fight of faith. If they are students in the school, they will feel that they are enlisted to make the school the most orderly, elevated, and praiseworthy institution in the world. They will put every jot of their influence on the side of God, on the side of Christ, and on the side of heavenly intelligences. They will feel it to be their duty to form a Christian endeavor society, that they may help every student to see the inconsistency of a course of action that God will not approve. They will draw with Christ, and do their utmost to perfect Christian characters. They will take upon themselves the work of leading the lame and the weak into the safe, upward path. They will form Christian endeavor meetings to make plans that will be a blessing to the institution of learning, and do all in their power to make the school what God designed and signified that it should be. They will have in mind the value and 293 efficiency of Christian endeavor meetings, in preparing missionaries to go forth to give the warning to the world. {FE 292.1} [FE 293.1] Students should have their own seasons of prayer, where they may offer fervent, simple petitions that God shall bless the president of the school with physical strength, mental clearness, moral power, and spiritual discernment, and that every teacher shall be qualified by the grace of Christ to do his work with fidelity and with fervent love. They should pray that teachers may be the agents through whom God shall work to make good prevail over evil, through a knowledge of Jesus Christ whom He hath sent. May God give the students who attend our institutions of learning, grace and courage to act up to the principles revealed in the law of God, which is an expression of His character. Never be found disparaging the schools which God has established. If you have failed at any time, falling into temptation, it is because you did not make God your strength, because you did not have the faith that works by love and purifies the soul. {FE 293.1} [FE 293.2] Let every sincere Christian who has a connection with our schools, be determined to be a faithful servant in the cause of Christ, and help every student to be faithful, pure, and holy in life. Let every one who loves God seek to win those who have not yet confessed Christ. Every day they may exert a silent, prayerful influence, and co-operate with Jesus Christ, the missionary-in-chief to our world. Let every soul -- man, woman, and youth -- grow in excellence of character and devotion, in purity and holiness, and live with an eye single to the glory of God, that the enemies of our faith may not triumph. Let there be such a binding together in the bonds of our holy faith, that our united influence may be wholly on the Lord's side, and may work for the transformation of those with whom we associate. Let it be made manifest that you have a living connection with God, and are ambitious for the Master's glory, seeking to cultivate in yourselves every grace 294 of character by which you may honor Him who gave His life for you. May the love of Christ exercise a constraining power to draw others into the path cast up for the ransomed of the Lord to walk in. When the students in our schools shall learn to like God's will, they will find it comparatively easy to do it. {FE 293.2} [FE 294.1] If students see defects of character in others, let them be thankful that they have discerned these defects, and therefore may be put on their guard against them. You will, no doubt, see persons who are not learning the meekness and lowliness of Christ, but who love display, and are vain, frivolous, and worldly. The only remedy for such is to behold Jesus, and by studying His character they will come to despise everything that is vain and frivolous, weak and mean. The character of Christ is full of forbearance, patience, goodness, mercy, and unexampled love. By beholding such a character, they will rise above the littleness of that which has fashioned and molded them, and made them unholy and unlovely. They will say, "I have not sat with vain persons, neither will I go in with dissemblers." They will realize that "he that walketh with wise men shall be wise: but a companion of fools shall be destroyed." {FE 294.1} [FE 294.2] Let every one who is seeking to live a Christian life, remember that the church militant is not the church triumphant. Those who are carnally minded will be found in the church. They are to be pitied more than blamed. The church is not to be judged as sustaining these characters, though they be found within her borders. Should the church expel them, the very ones who found fault with their presence there, would blame the church for sending them adrift in the world; they would claim that they were treated unmercifully. It may be that in the church there are those who are cold, proud, haughty, and unchristian, but you need not associate with 295 this class. There are many who are warm-hearted, who are self-denying, self-sacrificing, who would, were it required, lay down their lives to save souls. Jesus saw the bad and the good in church relationship, and said, "Let both grow together until the harvest." None are under the necessity of becoming tares because every plant in the field is not wheat. If the truth were known, these complainers make their accusations in order to quiet a convicted, condemning conscience. Their own course of action is not wholly commendable. Even those who are striving for the mastery over the enemy, have sometimes been wrong and done wrong. Evil prevails over good when we do not trust wholly in Christ, and abide in Him. Inconsistencies of character will then be manifested that would not be revealed if we preserved the faith that works by love and purifies the soul. {FE 294.2} [FE 295.1] We are not compelled to choose as familiar associates those who reject the love of God that has been expressed in giving His Son to our world, "that whosoever believeth in Him should not perish, but have everlasting life." Those who love God will not choose the enemies of God to be their friends. The question was asked, "Shouldest thou help the ungodly, and love them which hate the Lord?" Will you prefer the association of the irreligious and disloyal, to that of those who are obeying the commandments of God? Will you choose to separate yourself from those who love God, and place yourself as far as possible from the channel of light? You want to keep in an atmosphere of purity and faith, and bring into your character principles that will be as solid timbers. Christians will not choose and cultivate the society of non-Christians. If the Lord gives you a special position in the world, as He did Joseph and Daniel, then he will sustain and keep you in the midst of temptation. But you will never be where you will find too much light, in our world. Then how perilous it is to choose the association of those who love darkness rather than light, and will not come to the light, lest 296 their deeds should be reproved.--Review and Herald, Jan. 16, 1894. {FE 295.1} [FE 297.1] Chap. 39 - Words to Students Every soul is surrounded with an atmosphere peculiar to the individual. This atmosphere may be full of spiritual malaria that is poisonous to the principles of righteousness. But when brought into association with others, it need not take us days or weeks to ascertain whether the atmosphere of the spirit is of Christ or of Satan. The influence of association is never stronger than in school life; but the student who comes to school with an earnest desire to be a help and a blessing to his fellows, will be careful to cast his influence on the right side, and seek companions who will join with him in cultivating right principles and practices. {FE 297.1} [FE 297.2] Students should feel their responsibility in the matter of making their school life a success. They should bend every effort in the right direction, so that they may not disappoint their parents or guardians who work hard to keep them in school, and who are deeply anxious for their present and eternal welfare. Students should determine that they will make a record that they will not be ashamed to meet in the day of judgment. A student who is circumspect in his deportment, who will not be swayed to the right or left by wrong influences, will exercise a restraining power over those in the school who take pleasure in showing their independence, and in engaging in wicked sports in disobedience to the rules, and who fill the hearts of their teachers with sorrow and discouragement. {FE 297.2} [FE 297.3] Life is a problem which we must individually work out for ourselves. No one can form a character for another; we each have a part to act in deciding our own destiny. We are God's free, responsible agents, and each one must work out his own salvation with fear and trembling, while God works in him to will and to do of His own good pleasure. Students 298 may do good, or they may do evil, but "whatsoever a man soweth, that shall he also reap." {FE 297.3} [FE 298.1] We are individually on trial under the proving of God. The intelligences of heaven are all enlisted to help every soul who will be drawn to Jesus, and every true lover of Jesus will co-operate with the heavenly agents in seeking to draw souls away from that which is foolish, low, and frivolous. The followers of Christ will not work on the side of Satan to weaken faith in true religion, to deprave others by casting about them an atmosphere which is ruinous to the morals and the character. But we are sorry to say that even in our schools there are persons who are Christians only in name. It will not take a long acquaintance with these professors to ascertain that they are successful agents of Satan. There are in our schools persons who are corrupt at heart, who yet have a pleasing address, and who are successful in fascinating a certain class of people, and before the unwary are aware of it, the influence of these persons has changed their sentiments, and fashioned them after the objectionable characters of these corrupt persons. But those who wear the garb of Christianity, and yet who are governed by the fashions and maxims of the world, are moral corrupters. They claim to be seeking heavenly treasures, but the atmosphere with which their souls are surrounded is one that is charged with a deadly spiritual miasma, and they should be shunned by those who would remain unspotted by the world. {FE 298.1} [FE 298.2] The youth who has discernment can readily see what kind of persons these are, even though he lays no claim to Christianity; for he knows that they are not Christlike. But shall he allow them to be as stumblingblocks to him? He has a guidebook that describes those who are on the Lord's side. If he knows that their course is inconsistent with a profession of Christianity, if he understands what it means to live a godly life, he will be held accountable for the light and knowledge he has. He will be responsible for doing the Master's will, for 299 showing to the world what is the true idea of Christianity-- what it is to have a Christlike life and character. {FE 298.2} [FE 299.1] We have a powerful enemy, and not only does he hate every human being made in the image of God, but with bitterest enmity he hates God and His only-begotten Son Jesus Christ. When men give themselves over to be the slaves of Satan, he does not manifest the enmity toward them which he does to those who bear the name of Christ, and give themselves to the service of God. He hates them with a deadly hatred. He knows that he can grieve Jesus by bringing them under the power of his deceptions, by injuring them, by weakening their faith, by making them incapable of doing God service as they are required to serve under their Captain Jesus Christ. Satan will permit those to have a degree of rest who are bound as slaves to his chariot, for they are his willing captives; but his enmity is aroused when the message of mercy reaches his bondslaves, and they seek to wrench themselves away from his power, that they may follow the true Shepherd. Then it is that he seeks to bind them with additional chains to hold them in their captivity. The conflict between the soul and Satan begins when the captive begins to tug at the chain, and longs to be free; for it is then that the human agent begins to co-operate with heavenly intelligences, when faith takes hold on Christ. Then it is that the Stronger than the strong man armed, is the helper of the soul, and the poor captive is strengthened by the Holy Spirit to obtain his freedom. {FE 299.1} [FE 299.2] God has a deep and earnest love for every member of the human family; not one is forgotten, not one is left helpless and deceived to be overcome by the enemy. And if those who have enlisted in the army of Christ will put on the whole armor of God, and wear it, they will be proof against all the assaults of the enemy. Those who really desire to be taught of God, and to walk in His way, have the sure promise that if they feel their lack of wisdom and ask of God, He will give 300 liberally, and upbraid not. The apostle says, "Let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways." God is behind every promise, and we cannot dishonor Him more than by questioning and hesitating, by asking and not believing, and then by talking doubt. If you do not immediately receive what you have asked for, will you go on in sullenness and unbelief? Believe; believe that God will do just what He has promised. Keep your prayers ascending, and watch, work, and wait. Fight the good fight of faith. Say to your heart, "God has invited me to come. He has heard my prayer. He has pledged His word that he will receive me, and He will fulfil His promise. I can trust God; for He so loved me that He gave His only-begotten Son to die for me. The Son of God is my Redeemer." "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." "If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?" {FE 299.2} [FE 300.1] The youth who enter and continue their school life with the true object before them, will not be homesick or disappointed. They will not be restless and uneasy, not knowing what to do with themselves. They will find a helper in the Omnipotent One. They will have one aim in view, and that is to be men and women of principle, who will meet God's standard, and benefit humanity and glorify God. They will not regard their school life as a time for pleasure seeking, for idle amusement and foolish frolic, but will endeavor to make the most of their God-given opportunities and privileges, so that they shall not disappoint their parents and teachers, or grieve God and heavenly intelligences. {FE 300.1} [FE 300.2] It is a solemn thing to die, but it is a far more solemn thing to live, and to form a character that will qualify us to enter 301 the school in the heavenly courts above. We are living in an enemy's land, and we may expect difficulty and conflict. The youth will have to be able to endure hardness as good soldiers of Jesus Christ. It is not best that their path should be made perfectly smooth and easy, that they should be supplied with money, and not taught to feel the necessity of practicing self-denial and economy. {FE 300.2} [FE 301.1] When a youth is making up his mind that he wants to obtain an education, he should carefully consider what is his motive in going to school? He should ask himself, How shall I best employ my time so as to reap all the benefit possible from my opportunities and privileges? Shall I put on the whole armor of God which has been provided for me by the gift of the only-begotten Son of God? Shall I open my heart to the Holy Spirit, that every faculty and energy may be aroused, which God has given me in trust? I am Christ's property, and am employed in His service. I am a steward of His grace. {FE 301.1} [FE 301.2] Although, to your human judgment, some who profess Christianity do not meet your measurement of Christian character, you should not grieve the heart of Christ by living an inconsistent life; for others are in danger of being influenced by your wrong course of action. You are fighting for the crown of life, and should not rest satisfied in meeting a low standard. {FE 301.2} [FE 301.3] The Lord accepts no halfway work; there must be on your part no blundering in the sacred work of God. Do not trust yourself, but surrender your will and ideas and ways to God, and do His will alone. Live to please Him who thought you of such value that He gave Jesus, His only-begotten Son, to save you from your sins. Through His merit, you may be accepted. In your school life ever keep before you the thought that what is worth doing at all, is worth doing well. Depend upon God for wisdom, that you may not discourage one soul in right doing. Work with Christ in drawing souls to Him. 302 But it will not do for you, while condemning half-hearted work in others, while pointing out their errors, to fail to do as well as they do, because you will not place yourself on the side of right and loyalty. Even though the rules and regulations seem needlessly exacting, be obedient to them; for you may err in your experience. Do your very best in everything you undertake. Jesus is your Saviour, and rely upon Him to help you day by day, that you may not sow tares, but the good seed of the kingdom. {FE 301.3} [FE 302.1] "The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness." As a student, you must learn to see with your brain as well as your eyes. You must educate your judgment so that it shall not be feeble and inefficient. You must pray for guidance, and commit your way unto the Lord. You must close your heart against all foolishness and sin, and open it to every heavenly influence. You must make the most of your time and opportunities, in order to develop a symmetrical character. Fun and folly and indolence cannot be entertained as your guests, if you copy the pattern, Christ Jesus, and become daily more intelligent as to what you shall do to be saved. {FE 302.1} [FE 302.2] Youthful students, your life cannot be governed by impulse without proving an entire failure. You cannot follow your natural inclinations without meeting with a great loss. If you would move securely, you must keep the way of the Lord. Your understanding must be refined and purified; you must work according to God's plan, or fail to make a success. You must ever be growing and advancing in grace and knowledge. You will be able to do nothing acceptably in your school life without practicing habits of system and order. Haphazard work will bring certain failure. {FE 302.2} [FE 302.3] You need to study carefully the question of amusements. Ask yourself, What is the influence of amusements on mind and character, and on the work which I have come to do? 303 Ask yourself, What bearing has the question of amusements on my religious life, on my character as a Christian? Do the games in which you participate, fit you to engage in prayer and in the service of God? Do they aid you to bring as much zeal and earnestness into the Lord's work as you put into the games you play? Have not these amusements in which you have engaged, absorbed your interest so that you have not been able to put as much fervor into the learning of your lessons as you should have done? Which is to have the supremacy--the service of God, or the service of self? Let every student closely examine the ground on which he is standing. {FE 302.3} [FE 303.1] Dear youth, you are now deciding your own eternal destiny. You must put persistent effort into your Christian life if you would perfect a right character. It will be to your eternal loss if you have a dwarfed, weakly, babyish religious experience. We are to be "complete in Him." "As ye have therefore received Christ Jesus the Lord, so walk ye in Him." This means that you are to study the life of Christ. You are to study it with as much more earnestness than you study secular lines of knowledge, as eternal interests are more important than temporal, earthly pursuits. If you appreciate the value and sacredness of eternal things, you will bring your sharpest thoughts, your best energies, to the solving of the problem that involves your eternal well-being; for every other interest sinks into nothingness in comparison with that. {FE 303.1} [FE 303.2] You have the Pattern, Christ Jesus; walk in His footsteps, and you will be qualified to fill any and every position that you may be called upon to occupy. You will be "rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving." You are not to feel that you are a bondslave, but a son of God; that you are highly favored in that you have been regarded of so great value that God has made you His by paying an infinite ransom for your freedom. Jesus says, "I call you not servants; 304 . . . but I have called you friends." When you appreciate His wondrous love, love and gratitude will be in your heart as a wellspring of joy. {FE 303.2} [FE 304.1] Do not receive flattery, even in your religious life. Flattery is an art by which Satan lieth in wait to deceive and to puff up the human agent with high thoughts of himself. "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Flattery has been the food upon which many of our youth have been nourished; and those who have praised and flattered have supposed that they were doing right; but they have been doing wrong. Praise, flattery, and indulgence have done more toward leading precious souls into false paths, than any other art that Satan has devised. {FE 304.1} [FE 304.2] Flattery is a part of the world's policy, but it is no part of Christ's policy. Through flattery poor human beings, full of frailty and infirmities, come to think that they are efficient and worthy, and become puffed up in their fleshly mind. They become intoxicated with the idea that they possess ability beyond what they do have, and their religious experience becomes unbalanced. Unless in the providence of God they shall be turned from these deceptions, and become converted, and learn the A B C of religion in the school of Christ, they will lose their souls. {FE 304.2} [FE 304.3] Many a youth has been flattered that he has ability as a natural gift; when the ability he thinks he has, can be attained only through diligent training and culture, learning the meekness and lowliness of Christ. Believing he is naturally gifted, he thinks there is no necessity of putting his mind to the task of mastering his lessons; and before he is aware, he is fast in the snare of Satan. God permits him to be attacked by the enemy, in order that he may understand his own weakness. He is permitted to make some decided blunder, and is plunged into painful humiliation. But when he is writhing under a sense of his own weakness, he is not to be judged harshly. 305 This is the time above all others when he needs a judicious counselor, a true friend, who has discernment of character. This is the time when he needs a friend who is led by the Spirit of God, and who will deal patiently and faithfully with the erring, and lift up the soul that is bowed down. He is not to be lifted up by the aid of flattery. No one is authorized to deal out to the soul this delusive intoxicant of Satan. Rather he is to be pointed to the first rounds of the ladder, and his stumbling feet are to be placed on the lowest round of the ladder of progress. Peter says, "Add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ." {FE 304.3} [FE 305.1] Let the erring one be encouraged to climb step by step, round by round. The effort may be painful to him, but it will be by far the best lesson he has ever learned; for by so doing he will become acquainted with his own weakness, and thus be enabled to avoid in the future the errors of the past. Through the aid of wise counselors, his defeat will be turned into victory. But let no one attempt to begin at the top of the ladder. Let everyone start at the lowest round, and mount step by step, climbing up by Christ, clinging to Christ, ascending to the height of Christ. This is the only way to advance heavenward. Let nothing turn the attention away from the great work that is to be done. Let the thoughts, the aptitude, the keen exercise of the brain power, be put to the highest uses in studying the word and will of God. The Lord has a place for the very best ability He has intrusted to men. In the work of building up His kingdom, we may employ every capacity given of God, as faithfully and earnestly as did Daniel in Babylon, when he was found faithful to every duty to man, and loyal to his God. 306 {FE 305.1} [FE 306.1] God calls for far more tact, more wise generalship, than has yet been given Him by His human agents. There is need of sharp, sanctified thinking, and keen work to counteract the ingenious plans of Satan. There is a call for a higher standard to be met, a holier, more determined, self-sacrificing effort to be put forth in the Lord's work. Our youth must be educated to meet a higher standard, to understand that they are now deciding their own eternal destiny. There is no safeguard for any one, save in having in the heart the truth as it is in Jesus. This must be planted in the heart by the Holy Spirit. Much that is now called religion will sink out of sight when it is assailed by the hosts of Satan. Nothing will stand but the truth,-- the wisdom that is from above, which will sanctify the soul. {FE 306.1} [FE 306.2] Let no one imagine that self-indulgence is religion. Let not selfishness be pampered. Let the youth learn to restrict their desires, and to beware of extravagance in the use of means. Let all look unto Jesus, contemplate His character, and follow in His footsteps. "For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in Him, which is the head of all principality and power."--Youth's Instructor, May 3, 10, 17, 24, 1894. {FE 306.2} [FE 307.1] Chap. 40 - Study the Bible for Yourselves Allow no one to be brains for you, allow no one to do your thinking, your investigating, and your praying. This is the instruction we need to take to heart today. Many of you are convinced that the precious treasure of the kingdom of God and of Jesus Christ is in the Bible which you hold in your hand. You know that no earthly treasure is attainable without painstaking effort. Why should you expect to understand the treasures of the word of God without diligently searching the Scriptures? {FE 307.1} [FE 307.2] It is proper and right to read the Bible; but your duty does not end there; for you are to search its pages for yourselves. The knowledge of God is not to be gained without mental effort, without prayer for wisdom in order that you may separate from the pure grain of truth the chaff with which men and Satan have misrepresented the doctrines of truth. Satan and his confederacy of human agents have endeavored to mix the chaff of error with the wheat of truth. We should diligently seek for the hidden treasure, and seek wisdom from heaven in order to separate human inventions from the divine commands. The Holy Spirit will aid the seeker for great and precious truths which relate to the plan of redemption. I would impress upon all the fact that a casual reading of the Scriptures is not enough. We must search, and this means the doing of all the word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says, "If any man willeth to do His will, he shall know of the teaching." John 7:17 (R. V.) {FE 307.2} [FE 307.3] The word of God is truth and light, and is to be a lamp unto your feet, to guide you every step of the way to the gates of the city of God. It is for this reason that Satan has made 308 such desperate efforts to obstruct the path that has been cast up for the ransomed of the Lord to walk in. You are not to take your ideas to the Bible, and make your opinions a center around which truth is to revolve. You are to lay aside your ideas at the door of investigation, and with humble, subdued hearts, with self hid in Christ, with earnest prayer, you are to seek wisdom from God. You should feel that you must know the revealed will of God, because it concerns your personal, eternal welfare. The Bible is a directory by which you may know the way to eternal life. You should desire above all things that you may know the will and ways of the Lord. You should not search for the purpose of finding texts of Scripture that you can construe to prove your theories; for the word of God declares that this is wresting the Scriptures to your own destruction. You must empty yourselves of every prejudice, and come in the spirit of prayer to the investigation of the word of God. {FE 307.3} [FE 308.1] The great error of the Romish Church is found in the fact that the Bible is interpreted in the light of the opinions of the "fathers." Their opinions are regarded as infallible, and the dignitaries of the church assume that it is their prerogative to make others believe as they do, and to use force to compel the conscience. Those who do not agree with them are pronounced heretics. But the word of God is not thus to be interpreted. It is to stand on its own eternal merits, to be read as the word of God, to be obeyed as the voice of God, which declares His will to the people. The will and voice of finite man are not to be interpreted as the voice of God. {FE 308.1} [FE 308.2] The blessed Bible gives us a knowledge of the great plan of salvation, and shows us how every individual may have eternal life. Who is the author of the book? -- Jesus Christ. He is the True Witness, and He says to His own, "I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand." The Bible is to show us the way to Christ, and in Christ eternal life is revealed. 309 Jesus said to the Jews and to those who pressed about Him in great multitudes, "Search the Scriptures." The Jews had the word in the Old Testament, but they had so mingled it with human opinions, that its truths were mystified, and the will of God to man was covered up. The religious teachers of the people are following their example in this age. {FE 308.2} [FE 309.1] Though the Jews had the Scriptures which testified of Christ, they were not able to discern Christ in the Scriptures; and although we have the Old and the New Testament, men wrest the Scriptures to evade their truths; and in their interpretations of the Scriptures, they teach, as did the Pharisees, the maxims and traditions of men for the commandments of God. In Christ's day the religious leaders had so long presented human ideas before the people, that the teaching of Christ was in every way opposed to their theories and practice. His sermon on the mount virtually contradicted the doctrines of the self-righteous scribes and Pharisees. They had so misrepresented God that He was looked upon as a stern judge, incapable of compassion, mercy, and love. They presented to the people endless maxims and traditions as proceeding from God, when they had no "Thus saith the Lord" for their authority. Though they professed to know and to worship the true and living God, they wholly misrepresented Him; and the character of God, as represented by His Son, was as an original subject, a new gift to the world. Christ made every effort so to sweep away the misrepresentations of Satan, that the confidence of man in the love of God might be restored. He taught man to address the Supreme Ruler of the universe by the new name -- "Our Father." This name signifies His true relation to us, and when spoken in sincerity by human lips, it is music in the ears of God. Christ leads us to the throne of God by a new and living way, to present Him to us in His paternal love.-- Review and Herald, Sept. 11, 1894. {FE 309.1} [FE 310.1] Chap. 41 - Work and Education Our minds have been much exercised day and night in regard to our schools. How shall they be conducted? And what shall be the education and training of the youth? Where shall our Australian Bible School be located? I was awakened this morning at one o'clock with a heavy burden upon my soul. The subject of education has been presented before me in different lines, in varied aspects, by many illustrations, and with direct specification, now upon one point, and again upon another. I feel, indeed, that we have much to learn. We are ignorant in regard to many things. {FE 310.1} [FE 310.2] In writing and speaking upon the life of John the Baptist and the life of Christ, I have tried to present that which has been presented to me in regard to the education of our youth. We are under obligation to God to study this subject candidly; for it is worthy of close, critical examination upon every side. Of John the Baptist, Christ declared, "Of them that are born of women there hath not risen a greater." That prophet was led by the Spirit of God into the wilderness, away from the contaminating influences of the city, to obtain an education that would qualify him to receive instruction from God rather than from any of the learned scribes. He was not to connect himself with the rabbis; the less he became acquainted with their teachings, their maxims, and traditions, the more easily could the Lord impress his mind and heart, and give him the pure mold of truth that was to be given to the people to prepare the way of the Lord. The teachings of the scribes and Pharisees were of a character to turn the people away from the unadulterated truth that was to be presented by the Great Teacher when He should enter upon His mission. The only hope of the people was to open their hearts and minds to the light sent from heaven by His prophet, the forerunner of Christ. 311 {FE 310.2} [FE 311.1] These lessons are for us. Those who claim to know the truth and understand the great work to be done for this time are to consecrate themselves to God, soul, body, and spirit. In heart, in dress, in language, in every respect they are to be separate from the fashions and practices of the world. They are to be a peculiar and holy people. It is not their dress that makes them peculiar, but because they are a peculiar and holy people, they cannot carry the marks of likeness to the world. {FE 311.1} [FE 311.2] As a people we are to prepare the way of the Lord. Every iota of ability God has given us must be put to use in preparing the people after God's fashion, after His spiritual mold, to stand in this great day of God's preparation; and the serious question may be awakened in world-loving hearts, "What is eternity to us? How will my case stand in the investigative judgment? What will be my lot and place?" Many who suppose they are going to heaven are blindfolded by the world. Their ideas of what constitutes a religious education and religious discipline are vague, resting only on probabilities; there are many who have no intelligent hope, and are running great risk in practicing the very things which Jesus has taught that they should not do, in eating, drinking, and dressing, binding themselves up with the world in a variety of ways. They have yet to learn the serious lessons so essential to growth in spirituality, to come out from the world and be separate. The heart is divided, the carnal mind craves conformity, similarity to the world in so many ways that the mark of distinction from the world is scarcely distinguishable. Money, God's money, is expended in order to make an appearance after the world's customs; the religious experience is contaminated with worldliness, and the evidence of discipleship -- Christ's likeness in self-denial and cross-bearing -- is not discernible by the world or by the universe of heaven. {FE 311.2} [FE 311.3] In this country, Satan has in a most striking manner enthroned himself to control the leading men in the government 312 of the nation. The education which they have received from childhood is erroneous. Many things are regarded as essential which have a most injurious effect upon the people. The many holidays have had a baleful influence upon the minds of the youth; their effect is demoralizing to the government, and they are entirely contrary to the will of God. They have a tendency to encourage an artificial excitement, a desire for amusement. The people are led to squander precious time which should be employed in useful labor to sustain their families honestly and keep clear of debt. The passion for amusements and the squandering of money in horse racing, in betting, and various similar lines, is increasing the poverty of the country, and deepening the misery that is the sure result of this kind of education. {FE 311.3} [FE 312.1] Never can the proper education be given to the youth in this country, or any other country, unless they are separated a wide distance from the cities. The customs and practices in the cities unfit the minds of the youth for the entrance of truth. The liquor-drinking, the smoking and gambling, the horse racing, the theater going, the great importance placed upon holidays,-- are all a species of idolatry, a sacrifice upon idol altars. If people conscientiously attend to their lawful business upon the holidays, they are regarded as mean-spirited and unpatriotic. The Lord cannot be served in this way. Those who multiply the days for pleasure and amusement are really giving patronage to liquor-sellers, and are taking from the poor the very means that should purchase food and clothing for their children, the very means that, used economically, would soon provide a dwelling place for their families. These evils we can only touch upon. {FE 312.1} [FE 312.2] It is not the correct plan to locate school buildings where the students will have constantly before their eyes the erroneous practices that have molded their education during their lifetime, be it longer or shorter. These holidays, with all their train of evil, result in twentyfold more misery than good. 313 In a large degree the observance of these days is really compulsory. Even persons who have been truly converted find it difficult to break away from these customs and practices. Should schools be located in the cities or within a few miles from them, it would be most difficult to counteract the influence of the former education which students have received in regard to these holidays and the practices connected with them, such as horse racing, betting, and the offering of prizes. The very atmosphere of these cities is full of poisonous malaria. The freedom of individual action is not respected; a man's time is not regarded as really his own; he is expected to do as others do. Should our school be located in one of these cities, or within a few miles of it, there would be a counterworking influence constantly in active exercise to be met and overcome. The devotion to amusements and the observance of so many holidays, give a large business to the courts, to officers and judges, and increase the poverty and squalor that need no increasing. {FE 312.2} [FE 313.1] All this is a false education. We shall find it necessary to establish our schools out of, and away from, the cities, and yet not so far away that they cannot be in touch with them, to do them good, to let light shine amid the moral darkness. Students need to be placed under the most favorable circumstances to counteract very much of the education they have received. {FE 313.1} [FE 313.2] Entire families are in need of thorough transformation in their habits and ideas before they can be true representatives of Jesus Christ. And to a great extent children who are to receive an education in our schools, will make far more advancement if separated from the family circle where they have received an erroneous education. It may be necessary for some families to locate where they can board their children and save expense, but in many cases it would prove a hindrance rather than a blessing to their children. The people of this country have so little appreciation of the importance 314 of industrious habits that the children are not educated to do real, earnest work. This must be a part of the education given to the youth. {FE 313.2} [FE 314.1] God gave Adam and Eve employment. Eden was the school for our first parents, and God was their instructor. They learned how to till the soil and to care for the things which the Lord had planted. They did not regard labor as degrading, but as a great blessing. Industry was a pleasure to Adam and Eve. The fall of Adam changed the order of things; the earth was cursed: but the decree that man should earn his bread by the sweat of his brow, was not given as a curse. Through faith and hope, labor was to be a blessing to the descendants of Adam and Eve. God never meant that man should have nothing to do. But the more and deeper the curse of sin, the more the order of God is changed. The burden of toil rests heavily upon a certain class, but the curse of idleness is upon many who are in possession of God's money, and all because of the false idea that money increases the moral worth of men. Labor is to human beings what they make it. To delve in constant toil, seeking momentary relief in liquor-drinking and exciting amusements, will make men little better than the brutes. {FE 314.1} [FE 314.2] We need schools in this country to educate children and youth that they may be masters of labor, and not slaves of labor. Ignorance and idleness will not elevate one member of the human family. Ignorance will not lighten the lot of the hard toiler. Let the worker see what advantage he may gain in the humblest occupation, by using the ability God has given him as an endowment. Thus he can become an educator, teaching others the art of doing work intelligently. He may understand what it means to love God with the heart, the soul, the mind, and the strength. The physical powers are to be brought into service from love to God. The Lord wants the physical strength, and you can reveal your love for Him by the right use of your physical powers, doing the very work 315 which needs to be done. There is no respect of persons with God. {FE 314.2} [FE 315.1] When the tabernacle was built in the wilderness for the service of God, the work was done under divine direction. God was the designer, the workmen were educated by Him, and they put heart and soul and strength into the work. There was hard labor to be done, and the sturdy mechanic taxed muscle and sinew, manifesting his love to God in the toil for His honor. {FE 315.1} [FE 315.2] There is in the world a great deal of hard, taxing work to be done, and he who labors without exercising the God-given powers of mind and heart and soul, he who employs the physical strength alone, makes the work a wearisome tax and burden. There are men with mind, heart, and soul who regard work as a drudgery, and settle down to it with self-complacent ignorance, delving without thought, without taxing the mental capabilities in order to do the work better. {FE 315.2} [FE 315.3] There is science in the humblest kind of work, and if all would thus regard it, they would see nobility in labor. Heart and soul are to be put into work of any kind; then there is cheerfulness and efficiency. In agricultural or mechanical occupations men may give evidence to God that they appreciate His gift in the physical powers, and the mental faculties as well. Let the educated ability be employed in devising improved methods of work. This is what the Lord wants. There is honor in any class of work that is essential to be done. Let the law of God be made the standard of action, and it ennobles and sanctifies all labor. Faithfulness in the discharge of every duty makes the work noble, and reveals a character that God can approve. {FE 315.3} [FE 315.4] "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength." God desires the love that is expressed in heart-service, in soul-service, in the service of the physical powers. We are not to be dwarfed in any kind of service for God 316 Whatever He has lent us is to be used intelligently for Him. The man who exercises his faculties will surely strengthen them, but he must seek to do his best. There is need of intelligence and educated ability to devise the best methods in farming, in building, and in every other department, that the worker may not labor in vain. {FE 315.4} [FE 316.1] It is not a virtue for men or women to excuse slow bungling at work of any character. The slow habits must be overcome. The man who is slow, and does his work at a disadvantage, is an unprofitable workman. His slowness is a defect that needs to be seen and corrected. He needs to exercise his intellect in planning how to use his time so as to secure the best results. When one is forever at work, and the work is never done, it is because mind and heart are not put into the work. It takes some persons ten hours to do that which another accomplishes readily in five. Such workmen do not bring tact and method into their labor. There is something to be learned every day as to how to improve in the manner of labor so as to get through the work, and have time for something else. It is the duty of every worker not merely to give his strength but his mind and intellect to that which he undertakes to do. Some who are engaged in domestic labor are always at work; it is not because they have so much to do, but they do not plan in such a way as to have time. They should give themselves a certain time to accomplish their task, and make every move tell. Dullness and ignorance are no virtue. You can choose to become stereotyped in a wrong course of action because you have not the determination to take yourselves in hand and to reform, or you may cultivate your powers to do the very best kind of service, and then you will find yourselves in demand anywhere and everywhere. You will be appreciated for all that you are worth. "Whatsoever thy hand findeth to do, do it with thy might." "Not slothful in business; fervent in spirit; serving the Lord." {FE 316.1} [FE 316.2] Australia needs the leaven of sound, solid, common sense 317 to be freely introduced into all her cities and towns. There is need of proper education. Schools should be established for the purpose of obtaining not only knowledge from books, but knowledge of practical industry. Men are needed in different communities to show the people how riches are to be obtained from the soil. The cultivation of land will bring its return. {FE 316.2} [FE 317.1] Through the observance of holidays the people both of the world and of the churches have been educated to believe that these lazy days are essential to health and happiness; but the results reveal that they are full of evil, which is ruining the country. The youth generally are not educated to diligent habits. Cities and even country towns are becoming like Sodom and Gomorrah, and like the world in the days of Noah. The training of the youth in those days was after the same order as children are being educated and trained in this age, to love excitement, to glorify themselves, to follow the imagination of their own evil hearts. Now as then, depravity, cruelty, violence, and crime are the result. {FE 317.1} [FE 317.2] All these things are lessons for us. Few now are really industrious and economical. Poverty and distress are on every hand. There are men who work hard, and obtain very little for their labor. There is need of much more extensive knowledge in regard to the preparation of the soil. There is not sufficient breadth of view as to what can be realized from the earth. A narrow and unvarying routine is followed with discouraging results. The land boom has cursed this country, extravagant prices have been paid for lands bought on credit; then the land must be cleared, and more money is hired; a house to be built calls for more money, and then interest with open mouth swallows up all the profits. Debts accumulate, and then come the closing and failure of banks, and then the foreclosure of mortgages. Thousands have been turned out of employment; families lose their little all, they borrow and borrow, and then have to give up their property and come out penniless. Much money and hard labor have been put into 318 farms bought on credit, or inherited with an incumbrance. The occupants lived in hope of becoming real owners, and it might have been so, but for the failure of banks throughout the country. {FE 317.2} [FE 318.1] Now the case where a man owns his place clear is a happy exception to the rule. Merchants are failing, families are suffering for food and clothing. No work presents itself. But the holidays are just as numerous. Their amusements are entered into as eagerly. All who can do so will spend their hard-earned pence and shillings and pounds for a taste of pleasure, for strong drink, or some other indulgence. The papers that report the poverty of the people, have regular standing notices of the horse races, and of the prizes presented for different kinds of exciting sports. The shows, the theaters, and all such demoralizing amusements, are taking the money from the country, and poverty is continually increasing. Poor men will invest their last shilling in a lottery, hoping to secure a prize, and then they have to beg for food to sustain life, or go hungry. Many die of hunger, and many put an end to their existence. The end is not yet. Men take you to their orchards of oranges and lemons, and other fruits, and tell you that the produce does not pay for the work done in them. It is next to impossible to make ends meet, and parents decide that the children shall not be farmers; they have not the courage and hope to educate them to till the soil. {FE 318.1} [FE 318.2] What is needed is schools to educate and train the youth so that they will know how to overcome this condition of things. There must be education in the sciences, and education in plans and methods of working the soil. There is hope in the soil, but brain and heart and strength must be brought into the work of tilling it. The money devoted to horse racing, theater going, gambling and lotteries; the money spent in the public houses for beer and strong drink,--let it be expended in making the land productive, and we shall see a different state of things. 319 {FE 318.2} [FE 319.1] This country needs educated farmers. The Lord gives the showers of rain and the blessed sunshine. He gives to men all their powers; let them devote heart and mind and strength to doing His will in obedience to His commandments. Let them cut off every pernicious habit, never expending a penny for beer or liquor of any kind, nor for tobacco, having nothing to do with horse racing or similar sports, and then commit themselves to God, working with their endowment of physical strength, and their labor will not be in vain. That God who has made the world for the benefit of man, will provide means from the earth to sustain the diligent worker. The seed placed in thoroughly prepared soil, will produce its harvest. God can spread a table for His people in the wilderness. {FE 319.1} [FE 319.2] The various trades and occupations have to be learned, and they call into exercise a great variety of mental and physical capabilities; the occupations requiring sedentary habits are the most dangerous, for they take men away from the open air and sunshine, and train one set of faculties, while other organs are becoming weak from inaction. Men carry on their work, perfect their business, and soon lie down in the grave. Much more favorable is the condition of one whose occupation keeps him in the open air, exercising his muscles, while the brain is equally taxed, and all the organs have the privilege of doing their work. To those who can live outside of the cities, and labor in the open air, beholding the works of the great Master Artist, new scenes are continually unfolding. As they make the book of nature their study, a softening, subduing influence comes over them; for they realize that God's care is over all, from the glorious sun in the heavens to the little brown sparrow or the tiniest insect that has life. The Majesty of heaven has pointed us to these things of God's creation as an evidence of His love. He who fashioned the flowers has said: "Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like 320 one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?" The Lord is our teacher, and under His instruction we may learn the most precious lessons from nature. {FE 319.2} [FE 320.1] The world is under the curse of sin, and yet even in its decay it is very beautiful. If it were not defiled by the wicked, corrupt deeds of the men who tread the soil, we could, with the blessing of God, enjoy our world as it is. But ignorance, pleasure loving, and sinful habits, corrupting soul, body, and spirit, make the world full of moral leprosy; a deadly moral malaria is destroying thousands and tens of thousands. What shall be done to save our youth? We can do little, but God lives and reigns, and He can do much. The youth are our hope for missionary labor. {FE 320.1} [FE 320.2] Schools should be established where there is as much as possible to be found in nature to delight the senses and give variety to the scenery. While we shun the false and artificial, discarding horse racing, card playing, lotteries, prize fights, liquor drinking, and tobacco using, we must supply sources of pleasure that are pure and noble and elevating. We should choose a location for our school apart from the cities, where the eye will not rest continually upon the dwellings of men, but upon the works of God; where there shall be places of interest for them to visit, other than what the city affords. Let our students be placed where nature can speak to the senses, and in her voice they may hear the voice of God. Let them be where they can look upon His wondrous works, and through nature behold her Creator. {FE 320.2} [FE 320.3] The youth in this country require more earnest spiritual labor than in any other country we have yet visited. Temptations are strong and numerous; the many holidays and the habits of idleness are most unfavorable for the young. Satan makes the idle man a partaker and co-worker in his schemes, and the Lord Jesus does not abide in the heart by faith. The 321 children and youth are not educated to realize that their influence is a power for good or for evil. It should ever be kept before them how much they can accomplish; they should be encouraged to reach the highest standard of rectitude. But from their youth up they have been educated to the popular idea that the appointed holidays must be treated with respect and be observed. From the light that the Lord has given me, these days have no more influence for good than would the worship of heathen deities; for this is really nothing less. These days are Satan's special harvest seasons. The money drawn from men and women is expended for that which is not bread. The youth are educated to love those things which are demoralizing, things which the word of God condemns. The influence is evil and only evil continually. {FE 320.3} [FE 321.1] Manual occupation for the youth is essential. The mind is not to be constantly taxed to the neglect of the physical powers. The ignorance of physiology, and a neglect to observe the laws of health, have brought many to the grave who might have lived to labor and study intelligently. The proper exercise of mind and body will develop and strengthen all the powers. Both mind and body will be preserved, and will be capable of doing a variety of work. Ministers and teachers need to learn in regard to these things, and they need to practice as well. The proper use of their physical strength, as well as of the mental powers, will equalize the circulation of the blood, and keep every organ of the living machinery in running order. Minds are often abused; they are goaded on to madness by pursuing one line of thought; the excessive employment of the brain power and the neglect of the physical organs create a diseased condition of things in the system. Every faculty of the mind may be exercised with comparative safety if the physical powers are equally taxed, and the subject of thought varied. We need a change of employment, and nature is a living, healthful teacher. {FE 321.1} [FE 321.2] When students enter the school to obtain an education, the 322 instructors should endeavor to surround them with objects of the most pleasing, interesting character, that the mind may not be confined to the dead study of books. The school should not be in or near a city, where its extravagance, its wicked pleasures, its wicked customs and practices, will require constant work to counteract the prevailing iniquity, that it may not poison the very atmosphere which the students breathe. All schools should be located, as far as possible, where the eye will rest upon the things of nature instead of clusters of houses. The ever-shifting scenery will gratify the taste, and control the imagination. Here is a living teacher, instructing constantly. {FE 321.2} [FE 322.1] I have been troubled over many things in regard to our school. In their work the young men are associated with the young women, and are doing the work which belongs to women. This is nearly all that can be found for them to do as they are now situated; but from the light given me, this is not the kind of education that the young men need. It does not give them the knowledge they need to take with them to their homes. There should be a different kind of labor opened before them, that would give opportunity to keep the physical powers taxed equally with the mental. There should be land for cultivation. The time is not far distant when the laws against Sunday labor will be more stringent, and an effort should be made to secure grounds away from the cities, where fruits and vegetables can be raised. Agriculture will open resources for self-support, and various other trades also could be learned. This real, earnest work calls for strength of intellect as well as of muscle. Method and tact are required even to raise fruits and vegetables successfully. And habits of industry will be found an important aid to the youth in resisting temptation. {FE 322.1} [FE 322.2] Here is opened a field to give vent to their pent-up energies, that, if not expended in useful employment, will be a continual source of trial to themselves and to their teachers. 323 Many kinds of labor adapted to different persons may be devised. But the working of the land will be a special blessing to the worker. There is a great want of intelligent men to till the soil, who will be thorough. This knowledge will not be a hindrance to the education essential for business or for usefulness in any line. To develop the capacity of the soil requires thought and intelligence. Not only will it develop muscle, but capability for study, because the action of brain and muscle is equalized. We should so train the youth that they will love to work upon the land, and delight in improving it. The hope of advancing the cause of God in this country is in creating a new moral taste in love of work, which will transform mind and character. {FE 322.2} [FE 323.1] False witness has been borne in condemning land which, if properly worked, would yield rich returns. The narrow plans, the little strength put forth, the little study as to the best methods, call loudly for reform. The people need to learn that patient labor will do wonders. There is much mourning over unproductive soil, when if men would read the Old Testament Scriptures they would see that the Lord knew much better than they in regard to the proper treatment of land. After being cultivated for several years, and giving her treasure to the possession of man, portions of the land should be allowed to rest, and then the crops should be changed. We might learn much also from the Old Testament in regard to the labor problem. If men would follow the directions of Christ in regard to remembering the poor and supplying their necessities, what a different place this world would be! {FE 323.1} [FE 323.2] Let God's glory be kept ever in view; and if the crop is a failure, be not discouraged; try again; but remember that you can have no harvest unless the ground is properly prepared for the seed; failure may be wholly due to neglect on this point. {FE 323.2} [FE 323.3] The school to be established in Australia should bring the question of industry to the front, and reveal the fact that physical labor has its place in God's plan for every man, and 324 that His blessing will attend it. The schools established by those who teach and practice the truth for this time, should be so conducted as to bring fresh and new incentives into all kinds of practical labor. There will be much to try the educators, but a great and noble object has been gained when students shall feel that love for God is to be revealed, not only in the devotion of heart and mind and soul, but in the apt, wise appropriation of their strength. Their temptations will be far less; from them by precept and example a light will radiate amid the erroneous theories and fashionable customs of the world. Their influence will tend to correct the false idea that ignorance is the mark of a gentleman. {FE 323.3} [FE 324.1] God would be glorified if men from other countries who have acquired an intelligent knowledge of agriculture, would come to this land, and by precept and example teach the people how to cultivate the soil, that it may yield rich treasures. Men are wanted to educate others how to plow, and how to use the implements of agriculture. Who will be missionaries to do this work, to teach proper methods to the youth, and to all who feel willing and humble enough to learn? If any do not want you to give them improved ideas, let the lessons be given silently, showing what can be done in setting out orchards and planting corn; let the harvest be eloquent in favor of right methods of labor. Drop a word to your neighbors when you can, keep up the culture of your own land, and that will educate. {FE 324.1} [FE 324.2] It may be urged by some that our school must be in the city in order to give influence to our work, and that if it is in the country, the influence is lost to the cities; but this is not necessarily the case. {FE 324.2} [FE 324.3] The youth who attend our school for the first time, are not prepared to exert a correct influence in any city as lights shining amid the darkness. They will not be prepared to reflect light until the darkness of their own erroneous education is dispelled. In the future our school will not be the same as it 325 has been in the past. Among the students there have been reliable, experienced men who have taken advantage of the opportunity to gain more knowledge in order to do intelligent work in the cause of God. These have been a help in the school, for they have been as a balance wheel; but in the future the school will consist mostly of those who need to be transformed in character, and who will need to have much patient labor bestowed upon them; they have to unlearn, and learn again. It will take time to develop the true missionary spirit, and the farther they are removed from the cities and the temptations that are flooding them, the more favorable will it be for them to obtain the true knowledge and develop well-balanced characters. {FE 324.3} [FE 325.1] Farmers need far more intelligence in their work. In most cases it is their own fault if they do not see the land yielding its harvest. They should be constantly learning how to secure a variety of treasures from the earth. The people should learn as far as possible to depend upon the products that they can obtain from the soil. In every phase of this kind of labor they can be educating the mind to work for the saving of souls for whom Christ has died. "Ye are God's husbandry; ye are God's building." Let the teachers in our schools take their students with them into the gardens and fields, and teach them how to work the soil in the very best manner. It would be well if ministers who labor in word or doctrine could enter the fields and spend some portion of the day in physical exercise with the students. They could do as Christ did in giving lessons from nature to illustrate Bible truth. Both teachers and students would have much more healthful experience in spiritual things, and much stronger minds and purer hearts to interpret eternal mysteries, than they can have while studying books so constantly, and working the brain without taxing the muscles. God has given men and women reasoning powers, and He would have men employ their reason in regard to the use of their physical machinery. The question may be asked, 326 How can he get wisdom that holdeth the plow, and driveth oxen? -- by seeking her as silver, and searching for her as for hid treasures. "For his God doth instruct him to discretion, and doth teach him." "This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working." {FE 325.1} [FE 326.1] He who taught Adam and Eve in Eden how to tend the garden, would instruct men today. There is wisdom for him who holds the plow, and plants and sows the seed. The earth has its concealed treasures, and the Lord would have thousands and tens of thousands working upon the soil who are crowded into the cities to watch for a chance to earn a trifle; in many cases that trifle is not turned into bread, but is put into the till of the publican, to obtain that which destroys the reason of man formed in the image of God. Those who will take their families into the country, place them where they have fewer temptations. The children who are with parents that love and fear God, are in every way much better situated to learn of the Great Teacher, who is the source and fountain of wisdom. They have a much more favorable opportunity to gain a fitness for the kingdom of heaven. Send the children to schools located in the city, where every phase of temptation is waiting to attract and demoralize them, and the work of character building is tenfold harder for both parents and children. {FE 326.1} [FE 326.2] The earth is to be made to give forth its strength; but without the blessing of God it could do nothing. In the beginning, God looked upon all that He had made, and pronounced it very good. The curse was brought upon the earth in consequence of sin. But shall this curse be multiplied by increasing sin? Ignorance is doing its baleful work. Slothful servants are increasing the evil by their lazy habits. Many are unwilling to earn their bread by the sweat of their brow, and they refuse to till the soil. But the earth has blessings hidden in her depths for those who have courage and will and 327 perseverance to gather her treasures. Fathers and mothers who possess a piece of land and a comfortable home are kings and queens. {FE 326.2} [FE 327.1] Many farmers have failed to secure adequate returns from their land because they have undertaken the work as though it was a degrading employment; they do not see that there is a blessing in it for themselves and their families. All they can discern is the brand of servitude. Their orchards are neglected, the crops are not put in at the right season, and a mere surface work is done in cultivating the soil. Many neglect their farms in order to keep holidays and to attend horse races and betting clubs; their money is expended in shows and lotteries and idleness, and then they plead that they cannot obtain money to cultivate the soil and improve their farms; but had they more money, the result would still be the same--"Special Testimonies on Education," February, 1894. {FE 327.1} [FE 328.1] Chap. 42 - The Basis of True Education True education is a grand science; for it is founded on the fear of the Lord, which is the beginning of wisdom. Christ is the greatest Teacher this world ever knew, and it is not the pleasure of the Lord Jesus that the subjects of His kingdom, for whom He died, shall be educated in such a way that they will be led to place the wisdom of men in the forefront, and delegate to the wisdom of God, as revealed in His holy word, a place in the rear. True education is that which will train children and youth for the life that now is, and in reference to that which is to come; for an inheritance in that better country, even in an heavenly. They are to be trained for the country for which patriarchs and prophets looked. "These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God, for He hath prepared for them a city." {FE 328.1} [FE 328.2] The general method of educating the youth does not meet the standard of true education. Infidel sentiments are interwoven in the matter placed in schoolbooks, and the oracles of God are placed in a questionable or even an objectionable light. Thus the minds of the youth become familiar with Satan's suggestions, and the doubts once entertained become to those who entertain them, assured facts, and scientific research is made misleading on account of the way its discoveries are interpreted and perverted. Men take it upon themselves to rein up the word of God before a finite tribunal, 329 and sentence is pronounced upon the inspiration of God according to finite measurement, and the truth of God is made to appear as a thing uncertain before the records of science. These false educators exalt nature above nature's God, and above the Author of all true science. At the very time when teachers should have been firm and unwavering in their testimony, at the very time when it should have been made manifest that their souls were riveted to the eternal Rock, when they should have been able to inspire faith in those who were doubting, they made admission of their own uncertainty as to whether the word of God or the discoveries of science, falsely so called, were true. Those who were truly conscientious have been made to waver in their faith because of the hesitation of those who were professed expositors of the Bible when they dealt with the living oracles. Satan has taken advantage of the uncertainty of the mind, and through unseen agencies, he has crowded in his sophistries, and has caused men to become befogged in the mists of skepticism. {FE 328.2} [FE 329.1] Learned men have given lectures in which have been mingled truth and error; but they have unbalanced the minds of those who leaned toward error instead of toward truth. The nicely woven sophistries of the so-called wise men have a charm for a certain class of students; but the impression that these lectures leave upon the mind is that the God of nature is restricted by His own laws. The immutability of nature has been largely dwelt upon, and skeptical theories have been readily adopted by those whose minds chose the atmosphere of doubt, because they were not in harmony with God's holy law, the foundation of His government in heaven and earth. Their natural tendency to evil made it easy for them to choose false paths, and to doubt the reliability of both the Old and the New Testament's records and history. Poisoned with error themselves, they have watched every opportunity to sow the seeds of doubt in other minds. Nature is exalted above the God of nature, and the simplicity of faith is 330 destroyed; for the foundation of faith is made to appear uncertain. Befogged in skepticism, the minds of those who doubt are left to beat on the rocks of infidelity.--The Youth's Instructor, January 31, 1895. {FE 329.1} [FE 331.1] Chap. 43 - Beware of Imitations Association with learned men is esteemed by some more highly that communion with the God of heaven. The statements of learned men are thought of more value than the highest wisdom revealed in the word of God. But while infidelity is proudly lifting up its head, Heaven looks down upon the vanity and nothingness of human reasoning; for man in and of himself is vanity. All the merit, all the moral dignity, of men has been theirs simply in and through the merits of Jesus Christ. What, then, are the speculations of the greatest minds of the greatest men that have ever lived? Yet men place their human reasonings before the revealed will of God, and present to the world that which they claim is higher wisdom than the wisdom of the Eternal. In their vain imaginations, they would bring down the economy of heaven to suit their own inclinations and desires. {FE 331.1} [FE 331.2] The great God has a law by which to govern His kingdom, and those who trample upon that law will one day find that they are amenable to its statutes. The remedy for transgression is not to be found in declaring that the law is abolished. To abolish the law would be to dishonor it, and to cast contempt upon the Lawgiver. The only escape for the transgressor of law is found in the Lord Jesus Christ; for through the grace and atonement of the only-begotten Son of God, the sinner may be saved and the law vindicated. The men who parade before the world as wonderful specimens of greatness, and at the same time trample down the revealed will of God, robe man with honor and talk of the perfection of nature. They paint a very fine picture, but it is an illusion, a flattering deception; for they walk in the sparks of their own kindling. {FE 331.2} [FE 331.3] Those who present a doctrine contrary to that of the Bible, are led by the great apostate who was cast out of the courts of God. Of him before his fall, it was written, "Thou sealest 332 up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering. . . . Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. . . . Thine heart was lifted up because of thy beauty, thou has corrupted thy wisdom by reason of thy brightness; I will cast thee to the ground, I will lay thee before kings, that they may behold thee. . . . I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more." {FE 331.3} [FE 332.1] With such a leader -- an angel expelled from heaven -- these supposedly wise men of earth may fabricate bewitching theories with which to infatuate the minds of men. Paul said to the Galatians, "Who hath bewitched you, that ye should not obey the truth?" Satan has a masterly mind, and he has his chosen agents by which he works to exalt men, and clothe them with honor above God. But God is clothed with power; He is able to take those who are dead in trespasses and sins, and by the operation of the Spirit which raised Jesus from the dead, transform the human character, bringing back to the soul the lost image of God. Those who believe in Jesus Christ are changed from being rebels against the law of God into obedient servants and subjects of His kingdom. They are born again, regenerated, sanctified through the truth. This power of God the skeptic will not admit, and he refuses all evidence until it is brought under the domain of his finite faculties. He even dares to set aside the law of God, and prescribe the limit of Jehovah's power. But God has said, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath 333 not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness: but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God,"--The Youth's Instructor, February 7, 1895. {FE 332.1} [FE 334.1] Chap. 44 - Speedy Preparation for the Work I have been much perplexed for several nights. I am troubled so that I am unable to sleep well. Things are being urged upon my attention which I must present before you. {FE 334.1} [FE 334.2] The teachers in our schools at the Sanitarium and College at Battle Creek must be on guard constantly, lest their plans and management shall depress and quench the faith of students who have had their hearts deeply impressed by the Holy Spirit. They have heard the voice of Jesus saying, "Son, go work today in My vineyard." They feel the need of a proper course of study, that they may be prepared to labor for the Master, and every effort should be made to hasten their advancement; but the object of their education should be kept constantly in view. Unnecessary delay should not be advised or allowed. Those persons who have engaged to help sustain the students during their course of study suffer great loss both in time and money spent unwisely. These people have manifested their earnestness and willingness to help; but they become discouraged as they see the time originally estimated as being necessary for the students to receive a fitting-up for the work, prolonged, and still the students are encouraged to take up another course of study at their expense. Years pass; and still there is urged upon the students the necessity of more education. This long-drawn-out process, adding and adding more time, more branches, is one of Satan's snares to keep laborers back. {FE 334.2} [FE 334.3] The students themselves would not think of such a delay in entering the work, if it were not urged upon them by those who are supposed to be shepherds and guardians, and who are their teachers and physicians. If we had a thousand years before us, such a depth of knowledge would be uncalled for, although it might be much more appropriate; but now our 335 time is limited. It is said, "Today if ye will hear His voice, harden not your hearts." {FE 334.3} [FE 335.1] We are not of that class who define the exact period of time that shall elapse before the coming of Jesus the second time with power and great glory. Some have set a time, and when that has passed, their presumptuous spirits have not accepted rebuke, but they have set another and another time; but many successive failures have stamped them as false prophets. "The secret things belong unto the Lord our God; but those things which are revealed belong unto us and to our children forever." Notwithstanding the fact that there are false prophets, there are also those who are preaching the truth as pointed out in the Scriptures. With deep earnestness, with honest faith, prompted by the Holy Spirit, they are stirring minds and hearts by showing them that we are living near the second coming of Christ, but the day and hour of His appearing are beyond the ken of man; for "of that day and hour knoweth no man, no, not the angels of heaven, but My Father only." {FE 335.1} [FE 335.2] But there is a day that God hath appointed for the close of this world's history. This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." Prophecy is fast fulfilling. More, much more, should be said about these tremendously important subjects. The day is at hand when the destiny of every soul will be fixed forever. This day of the Lord hastens on apace. The false watchmen are raising the cry, "All is well"; but the day of God is rapidly approaching. Its footsteps are so muffled that it does not arouse the world from the deathlike slumber into which it has fallen. While the watchmen cry, "Peace and safety," "sudden destruction cometh upon them," "and they shall not escape"; "for as a snare shall it come on all them that dwell on the face of the whole earth." It overtakes the pleasure-lover and the sinful man as a thief in the night. When all is apparently secure, and men 336 retire to contented rest, then the prowling, stealthy, midnight thief steals upon his prey. When it is too late to prevent the evil, it is discovered that some door or window was not secured. "Be ye also ready: for in an such hour as ye think not the Son of man cometh." People are now settling to rest, imagining themselves secure under the popular churches; but let all beware, lest there is a place left open for the enemy to gain an entrance. Great pains should be taken to keep this subject before the people. The solemn fact is to be kept not only before the people of the world, but before our own churches also, that the day of the Lord will come suddenly, unexpectedly. The fearful warning of the prophecy is addressed to every soul. Let no one feel that he is secure from the danger of being surprised. Let no one's interpretation of prophecy rob you of the conviction of the knowledge of events which show that this great event is near at hand. {FE 335.2} [FE 336.1] The money which has been expended in additional buildings and in extensions on existing buildings in Battle Creek, should have been used for creating facilities for carrying on the work in places where there is nothing done at all. God is not pleased at the manner in which His goods have been disposed of. There is no respect of places or of persons, with Him. {FE 336.1} [FE 336.2] The practice of furnishing a few persons with every advantage of perfecting their education in so many lines that it would be impossible for them to make use of all of them, is an injury rather than a benefit to the one who has so many advantages, besides depriving others of the privileges they need so much. If there were far less of this long continued preparation, far less exclusive devotion to study only, there would be much more opportunity for an increase of the student's faith in God. He who long devotes all his energies to his studies alone, becomes fascinated,-- is actually absorbed in his books, and loses sight of the goal for which he started when he came to school. It has been shown to me that some 337 of the students are losing their spirituality, that their faith is becoming weak, and that they do not hold constant communion with God. They spend nearly all their time in the perusal of books; they seem to know but little else. But what advantage will all this preparation be to them? What benefit will they derive for all the time and money spent? I tell you, it will be worse than lost. There must be less of this kind of work, and more faith in God's power. God's commandment-loving people are to testify to the world of their faith by their works. {FE 336.2} [FE 337.1] When students come to Battle Creek from long distances at great expense, expecting to receive instruction as to how to become successful missionaries, that idea is not to be sunk out of sight in a variety of studies. Consider Moses; the one great burden of his soul was that the presence of God might be with him, and that he might behold His glory. But if the students are given more studies than are absolutely necessary, it is calculated to cause them to forget the real object of their coming to Battle Creek. Now is the time when it is essential that only such work as is necessary should be done. Long years of preparation are not a positive necessity. The preparation of the students has been managed on the same principle as have the building operations. Building has been added to building, simply to make things a little more convenient and thorough. God is calling, and has been calling for years, for a reform on these lines. He desires that there shall be no unnecessary outlay of means. The Lord is not in favor of having so much time and money expended upon a few persons who come to Battle Creek to get a better preparation for the work. In all cases there should be a most careful consideration as to the best manner of expending money in the education of the students. While so much is spent to put a few through an exhaustive course of study, there are many who are thirsting for the knowledge they could get in a few months; one or two years would be considered a great blessing. 338 If all the means are used in putting a few through several years of study, many just as worthy young men and young women cannot be assisted at all. {FE 337.1} [FE 338.1] I hope the managers of the Battle Creek school and Sanitarium will consider this matter prayerfully, intelligently, and without partiality. Instead of over-educating a few, enlarge the sphere of your charities. Resolve that the means which you mean to use in educating workers for the cause shall not be expended simply upon one, enabling him to get more than he really needs, while others are left without anything at all. Give students a start, but do not feel that it is your duty to carry them year after year. It is their duty to get out into the field to work, and it is your place to extend your charities to others who are in need of assistance. {FE 338.1} [FE 338.2] Christ's work was not done in such a way as to dazzle men with His superior abilities. He came forth from the bosom of the All-wise, and could have astonished the world with the great and glorious knowledge which He possessed; yet He was reticent and uncommunicative. It was not His mission to overwhelm them with the immensity of His talents, but to walk in meekness and lowliness, that He might instruct the ignorant in the ways of salvation. Too great devotion to study, even of true science, creates an abnormal appetite, which increases as it is fed. This creates a desire to secure more knowledge than is essential to do the work of the Lord. The pursuit of knowledge merely for its own sake diverts the mind from devotion to God, checks advance along the path of practical holiness, and hinders souls from traveling in the way which leads to a holier, happier life. The Lord Jesus imparted only such a measure of instruction as could be utilized. My brethren, your way of representing the necessity for years of study is not pleasing to God. {FE 338.2} [FE 338.3] The Lord Jesus would have men trade upon their talents, and Jesus has promised that He will give grace for grace. As we impart to others, we shall receive more richly. And as we 339 thus labor, the mind will not become clogged with a mass of matter which has been crowded into it with no opportunity to impart what has been received. The student becomes a mental dyspeptic by being crammed with much that he cannot use. Much time has been wasted, and the progressive usefulness of students hindered, by the teaching of that which cannot be utilized by the Spirit of God. {FE 338.3} [FE 339.1] Those who come to the Battle Creek school should be speedily and thoroughly pushed through such a course of study as would be of practical value in the healthy development of the body and holy activity of the soul. In His gospel, God speaks not merely to benefit the growth of the mental capacity of man, but to instruct how the moral senses may be quickened. This is illustrated in the case of Daniel and the three Hebrews. They kept the fear and love of God ever before them, and the result is recorded as follows: "As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams." {FE 339.1} [FE 339.2] Christ said, "Blessed are they that hear the word of God, and keep it." The bread of life alone can satisfy the hungering soul. The water of life alone will quench the thirst of the thirsty soul. The minds of the disciples were often excited by curiosity, but instead of gratifying their desire to know things which were not necessary for the proper conduct of their work, he opened new channels of thought to their minds. He gave them much needed instruction upon practical godliness. {FE 339.2} [FE 339.3] The many branches which students are induced to take up in their studies, holding them from the work for years, are not in the order of God. Christ came to seek and to save that which was lost. When He said, "Follow Me," He assumed the position of instructor. All the light He brought to men from heaven is to be used in revealing to men the pit of destruction into which they have been plunged by their sins, and to 340 point out to them the only path which can be traveled with hope of reaching a place of safety. The bright beams of the Sun of Righteousness are shining upon this path, and the wayfaring man, though a fool, need not err therein. Those who come to Battle Creek are not to be encouraged to absorb several years in study. {FE 339.3} [FE 340.1] Intemperance in study is a species of intoxication, and those who indulge in it, like the drunkard, wander from safe paths, and stumble and fall in the darkness. The Lord would have every student bear in mind that the eye must be kept single to the glory of God. They are not to exhaust and waste their physical and mental powers in seeking to acquire all possible knowledge of the sciences; but every individual is to preserve the freshness and vigor of all his powers to engage in the work which the Lord has appointed him in helping souls to find the path of righteousness. All must preserve the vigor of their lives, their soul-energy and ambitions, and prepare to leave their studies in school, and take up the more practical studies in the sphere of activity, where angels cooperate with them. The intelligences of heaven will work through the human agents. The command of heaven is to do, work,--do something which will reflect glory to God by being a benefit to our fellow men who are ready to perish. {FE 340.1} [FE 340.2] There is great danger that students in the schools will fail of learning the all-important lesson which our Master would have them taught. This lesson is conveyed to us in the following scripture: "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." Some have not only failed to learn to bear the yoke of the meek and lowly Jesus, but have been unable to stand against the temptations which have surrounded them. Inexperienced youth who have journeyed long distances to obtain the advantages of an education at our school, have lost their hold upon Jesus. These things ought not so to be. 341 {FE 340.2} [FE 341.1] The Lord does not choose or accept laborers according to the numerous advantages which they have enjoyed, or according to the superior education which they have received. The value of the human agent is estimated according to the capacity of the heart to know and understand God. "Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ." The highest possible good is obtained through a knowledge of God. "This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou has sent." {FE 341.1} [FE 341.2] This knowledge is the secret spring from which flows all power. It is through the exercise of the faculty of faith that we are enabled to receive and practice the word of God. No excuse can be accepted, no plea of justification received for the failure to know and understand the will of the Lord. The Lord will enlighten the heart that is loyal to Him. He can read the thoughts and intents of the heart. It is useless to plead that if it had been so and so, we would have done so and so. There is no if about God's requirements; His word is yea and amen. There can be no question in the heart of faith as to the power of God to perform His promises. Pure faith works by love, and purifies the soul. {FE 341.2} [FE 341.3] To the distressed father, seeking for the tender love and pity of Christ to be exercised in behalf of his afflicted son, Jesus said: "If thou canst believe, all things are possible to him that believeth." All things are possible with God, and by faith we may lay hold on His power. But faith is not sight; faith is not feeling; faith is not reality. "Faith is the substance of things hoped for, the evidence of things not seen." To abide in faith is to put aside feeling and selfish desires, to walk humbly with the Lord, to appropriate His promises, and apply them to all occasions, believing that God will work 342 out His own plans and purposes in your heart and life by the sanctification of your character; it is to rely entirely, to trust implicitly, upon the faithfulness of God. If this course is followed, others will see the special fruits of the Spirit manifested in the life and character. {FE 341.3} [FE 342.1] The education received by Moses, as the king's grandson, was very thorough. Nothing was neglected that was calculated to make him a wise man, as the Egyptians understood wisdom. This education was a help to him in many respects; but the most valuable part of his fitting for his life work was that received while employed as a shepherd. As he led his flocks through the wilds of the mountains and into the green pastures of the valleys, the God of nature taught him the highest and grandest wisdom. In the school of nature, with Christ himself for teacher, he contemplated and learned lessons of humility, meekness, faith, and trust, and of a humble manner of living, all of which bound his soul closer to God. In the solitude of the mountains he learned that which all his instruction in the king's palace was unable to impart to him, --simple, unwavering faith, and constant trust in the Lord. {FE 342.1} [FE 342.2] Moses supposed that his education in the wisdom of Egypt had fully qualified him to lead Israel from bondage. Was he not learned in all the things necessary for a general of armies? Had he not had the greatest advantages of the best schools in the land?--Yes; he felt that he was able to deliver them. He first set about his work by trying to gain the favor of his own people by redressing their wrongs. He killed an Egyptian who was imposing upon one of his brethren. In this he manifested the spirit of him who was a murderer from the beginning, and proved himself unfit to represent the God of mercy, love, and tenderness. He made a miserable failure of his first attempt. Like many another, he then immediately lost his confidence in God, and turned his back upon his appointed work; he fled from the wrath of Pharaoh. He concluded that because of his mistake, his great sin in taking the 343 life of the cruel Egyptian, God would not permit him to have any part in the work of delivering His people from their cruel bondage. But the Lord permitted these things that He might be able to teach him the gentleness, goodness, long-suffering, which it is necessary for every laborer for the Master to possess; for it is these characteristics that constitute the successful workman in the Lord's cause. {FE 342.2} [FE 343.1] A knowledge of the attributes of the character of Christ Jesus cannot be obtained by means of the highest education in the most scientific schools. This wisdom is learned from the great Teacher alone. The lessons of Christlike meekness, lowliness of heart, reverence for sacred things, are taught nowhere effectively except in the school of Christ. Moses had been taught to expect flattery and praise because of his superior abilities; but now he was to learn a different lesson. As a shepherd of sheep, Moses was taught to care for the afflicted, to nurse the sick, to seek patiently after the straying, to bear long with the unruly, to supply with loving solicitude the wants of the young lambs and the necessities of the old and feeble. As these phases of his character were developed, he was drawn nearer to his Chief Shepherd. He became united to, submerged in, the Holy One of Israel. He believed in the great God. He held communion with the Father through humble prayer. He looked to the Highest for an education in spiritual things, and for a knowledge of his duty as a faithful shepherd. His life became so closely linked with heaven that God talked with him face to face. {FE 343.1} [FE 343.2] Thus prepared, he was ready to heed the call of God to exchange his shepherd's crook for the rod of authority; to leave his flock of sheep to take the leadership of more than a million idolatrous, rebellious people. But he was to depend upon the invisible Leader. Even as the rod was simply an instrument in his hand, so was he to be a willing instrument to be worked by the hand of Jesus Christ. Moses was selected to be the shepherd of God's own people, and it was 344 through his firm faith and abiding trust in the Lord that so many blessings reached the children of Israel. The Lord Jesus seeks the co-operation of such men as will become unobstructed channels through which the riches of heaven may be poured out upon the people of His love. He works through man for the uplifting and salvation of His chosen. {FE 343.2} [FE 344.1] Moses was called to labor in co-partnership with the Lord, and it was the simplicity of his character, combined with a practical education, that constituted him such a representative man. In the very height of his human glory the Lord permitted Moses to reveal the foolishness of man's wisdom, the weakness of human strength, that he might be led to understand his utter helplessness, and his inefficiency without being upheld by the Lord Jesus. {FE 344.1} [FE 344.2] The rashness of Moses in slaying the Egyptian was prompted by a presumptuous spirit. Faith moves in the strength and wisdom of God, and not in the ways of men. By simple faith Moses was enabled to press through difficulties, and overcome obstacles which seemed almost insurmountable. When they relied upon Him, not trusting to their own power, the mighty General of armies was faithful to Israel. He delivered them from many difficulties from which they could never have escaped, if left to themselves. God was able to manifest His great power through Moses because of his constant faith in the power and in the loving intentions of their Deliverer. It was this implicit faith in God that made Moses what he was. According to all that the Lord commanded him, so did he. All the learning of the wise men could not make him a channel through which the Lord could labor, however, until he lost his self-confidence, realized his own helplessness, and put his trust in God; until he was willing to obey God's commands whether they seemed to his human reason to be proper or not. {FE 344.2} [FE 344.3] Those persons who refuse to move forward until they see every step plainly marked out before them, will never 345 accomplish much; but every man who shows his faith and trust in God by willingly submitting himself to Him, enduring the divine discipline imposed, will become a successful workman for the Master of the vineyard. In their efforts to qualify themselves to be colaborers with God, men frequently place themselves in such positions as will completely disqualify them for the molding and fashioning which the Lord desires to give them. Thus they are not found bearing, as did Moses, the divine similitude. By submitting to God's discipline, Moses became a sanctified channel through which the Lord could work. He did not hesitate to change his way for the Lord's way, even though it did lead in strange paths, in untried ways. He did not permit himself to make use of his education by showing the unreasonableness of God's commands, and the impossibility of obeying them. No; he placed a very low estimate upon his own qualifications to complete successfully the great work which the Lord had given him. When he started on his commission to deliver the people of God from their bondage, to all human appearances it was a most hopeless undertaking; but he confided in Him with whom all things are possible. {FE 344.3} [FE 345.1] Many in our day have had far better opportunities, enjoyed far greater privileges, for obtaining a knowledge of God, than did Moses; but his faith puts to shame their manifest unbelief. At the command of God, Moses advanced, although there was nothing ahead for his feet to tread upon. More than a million people were depending upon him, but he led them forward step by step, day by day. God permitted these lonely travels through the wilderness so that they might obtain an experience in enduring hardships, and so that when they were in peril, they might know that there was relief and deliverance in God alone, and that thus they might learn to know and to trust God, and to serve Him with a living faith. It was not the teachings of the schools of Egypt that enabled Moses to triumph over all his enemies, but an 346 ever-abiding faith, an unflinching faith, a faith that did not fail under the most trying circumstances. {FE 345.1} [FE 346.1] When God commanded Moses to do anything, he did it without stopping to consider what the consequences might be. He gave God credit for wisdom to know what He meant and firmness of purpose to mean what He said; and therefore Moses acted as seeing the Invisible. God is not seeking for men of perfect education. His work is not to wait while His servants go through such wonderfully elaborate preparations as our schools are planning to give; but the Lord wants men to appreciate the privilege of being laborers together with God,--men who will honor Him by rendering implicit obedience to His requirements regardless of previously inculcated theories. There is no limit to the usefulness of those who put self to one side, make room for the working of the Holy Spirit upon their hearts, and live lives wholly sanctified to the service of God, enduring the necessary discipline imposed by the Lord without complaining or fainting by the way. If they will not faint at the rebuke of the Lord, and become hard-hearted and stubborn, the Lord will teach both young and old, hour by hour, day by day. He longs to reveal His salvation to the children of men; and if His chosen people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through the human channels. {FE 346.1} [FE 346.2] Many who are seeking efficiency for the exalted work of God by perfecting their education in the schools of men, will find that they have failed of learning the more important lessons which the Lord would teach them. By neglecting to submit themselves to the impressions of the Holy Spirit, by not living in obedience to all God's requirements, their spiritual efficiency has become weakened; they have lost what ability they had to do successful work for the Lord. By absenting themselves from the school of Christ, they have forgotten the sound of the voice of the Teacher, and He cannot direct their course. Men may acquire all the knowledge 347 possible to be imparted by the human teacher; but there is still greater wisdom required of them by God. Like Moses, they must learn meekness, lowliness of heart, and distrust of self. Our Saviour himself, bearing the test for humanity, acknowledged that of himself He could do nothing. We must also learn that there is no strength in humanity alone. Man becomes efficient only by becoming a partaker of the divine nature. {FE 346.2} [FE 347.1] From the first opening of a book, the candidate for an education should recognize God as the one who imparts true wisdom. He should seek His counsel at every step along the way. No arrangement should be made to which God cannot be made a party, no union formed of which He is not the approver. The Author of wisdom should be recognized as the Guide from first to last. In this manner the knowledge obtained from books will be bound off by a living faith in the infinite God. The student should not permit himself to be bound down to any particular course of studies involving long periods of time, but should be guided in such matters by the Spirit of God. {FE 347.1} [FE 347.2] A course of study at Ann Arbor may be thought essential for some; but evil influences are there ever at work upon susceptible minds, so that the farther they advance in their studies, the less they deem it necessary to seek a knowledge of the will and ways of God. None should be allowed to pursue a course of study that may in any way weaken their faith in the truth and in the Lord's power, or diminish their respect for a life of holiness. I would warn the students not to advance one step in these lines,--not even upon the advice of their instructors or men in positions of authority,--unless they have first sought God individually, with their hearts thrown open to the influence of the Holy Spirit, and obtained His counsel concerning the contemplated course of study. Let every selfish desire to distinguish yourselves be set aside; take every suggestion from humanity, to God, trusting in the 348 guidance of the Holy Spirit; every unholy ambition should be blotted out, lest the Lord shall say: "I have seen the foolish taking root: but suddenly I cursed his habitation." Every one should move so that he can say: "Thou, O Lord, knowest me: Thou hast seen me, and tried mine heart toward Thee." "Thou God seest me." The Lord weighs every motive. He is a discerner of the thoughts and intents and purposes of the heart. Without God we are without hope; therefore let us fix our faith upon Him. "Thou art my hope, O Lord God: Thou art my trust from my youth." {FE 347.2} [FE 348.1] Every ship sailing the sea of life needs to have the divine Pilot on board; but when storms arise, when tempests threaten, many persons push their Pilot overboard, and commit their bark into the hand of finite man, or try to steer it themselves. Then disaster and wreckage generally follow, and the Pilot is blamed for running them into such dangerous waters. Do not commit yourselves into the keeping of men, but say, "The Lord is my helper"; I will seek His counsel; I will be a doer of His will. All the advantages you may have cannot be a blessing to you, neither can the highest class education qualify you to become a channel of light, unless you have the co-operation of the divine Spirit. It is as impossible for us to receive qualification from man, without the divine enlightenment, as it was for the gods of Egypt to deliver those who trusted in them. Students must not suppose that every suggestion for them to prolong their studies is in harmony with God's plan. Let every such suggestion be taken to the Lord in prayer, and seek earnestly for His guidance,--not only once, but again and again. Plead with Him, until you are convinced whether the counsel is of God or man. Do not trust yourself to men. Act under the divine Guide. {FE 348.1} [FE 348.2] You have been chosen by Christ. You have been redeemed by the precious blood of the Lamb. Plead before God the efficacy of that blood. Say unto Him: "I am Thine by creation; I am Thine by redemption. I respect human authority, 349 and the advice of my brethren; but I cannot depend wholly upon these. I want Thee, O God, to teach me. I have covenanted with Thee to adopt the divine standard of character, and make Thee my counselor and guide,--a party to every plan of my life; therefore teach me." Let the glory of the Lord be your first consideration. Repress every desire for worldly distinction, every ambition to secure the first place. Encourage heart purity and holiness, that you may represent the true principles of the gospel. Let every act of your life be sanctified by a holy endeavor to do the Lord's will, that your influence may not lead others into forbidden paths. When God is the leader, His righteousness shall go before thee, and the glory of the Lord shall be thy rereward. {FE 348.2} [FE 349.1] The Lord says, "Watch and pray, that ye enter not into temptation." The advice of your own brethren may cause you to swerve from the path which the Lord has marked out for you to walk in; for the minds of men are not always under the control of the Holy Spirit. "Watch" lest your studies shall accumulate to such proportions, and become of such absorbing interest to you, that your mind shall become overburdened, and the desire for godliness be crushed out of your soul. With many students the motive and aim which caused them to enter school have gradually been lost sight of, and an unholy ambition to secure a high class education has led them to sacrifice the truth. Their intense interest to secure a high place among men has caused them to leave the will of their Heavenly Father out of their calculations; but true knowledge leads to holiness of life through the sanctification of the truth. {FE 349.1} [FE 349.2] Too often, as the studies accumulate, the wisdom from above has been given a secondary place, and the further advanced the student becomes, the less confidence he has in God; he considers that much learning is the very essence of success in life; but if all would give due consideration to the statement of Christ, they would make different plans: "Without Me ye can do nothing." Without the vital principles of 350 true religion, without knowledge of how to serve and glorify the Redeemer, education is more harmful than beneficial. When education in human lines is pushed to such an extent that the love of God wanes in the heart, that prayer is neglected, and that there is a failure to cultivate spiritual attributes, it is wholly disastrous. It would be far better to cease seeking to obtain an education, and to recover your soul from its languishing condition, than to gain the best of educations, and lose sight of eternal advantages. There are many who are crowding too many studies into a limited period of time. They are overworking their mental powers; and as a consequence they see many things in a perverted light. They are not content in following the prescribed course of study, but feel that injustice is done them when, in their selfish ambition, they are not permitted to carry all the studies that they desire to carry. They become unbalanced in mind. They do not consider the fact that they would obtain a better qualification for the work of the Master if they would pursue a course that would not work injury to their physical, mental, and moral powers; but in overburdening the mind, they bring upon themselves life-long physical infirmities that cripple their powers, and unfit them for future usefulness. {FE 349.2} [FE 350.1] I would not in any case counsel restriction of the education to which God has set no limit. Our education does not end with the advantages that this world can give. Through all eternity the chosen of God will be learners. But I would advise restriction in following those methods of education which imperil the soul and defeat the purpose for which time and money are spent. Education is a grand life work; but to obtain true education, it is necessary to possess that wisdom that cometh alone from God. The Lord God should be represented in every phase of education; but it is a mistake to devote a period of years to the study of one line of book-knowledge. After a period of time has been devoted to study, let no one advise students to enter again upon a line of study, 351 but, rather, advise them to enter upon the work for which they have been studying. Let them be advised to put into practice the theories they have gained. Daniel pursued this course in Babylon. He put into practical use that which he had learned under tutors. Let students seek heavenly direction much more than they have done hitherto, and let them make no move, even though it be advised by their teachers, unless they have most humbly sought wisdom from God, and have received His guidance and counsel. {FE 350.1} [FE 351.1] Students are authorized to go to school for a certain length of time in order to acquire scientific knowledge; but in doing this they should ever consider their physical necessities, and seek their education in such a way as not to injure in the least the temple of the body. Let them be sure not to indulge in any sinful practice, not to burden themselves with too many studies, not to become so absorbed in devotion to their studies that the truth will be supplanted, the knowledge of God expelled from the soul, by the inventions of men. Let every moment that is devoted to study be a moment in which the soul is conscious of its God-given responsibilities. There will be no need then of enjoining the students to be true and just, and to preserve their soul's integrity. They will breathe a heavenly atmosphere, and every transaction will be inspired by the Holy Spirit, and equity and righteousness will be revealed. {FE 351.1} [FE 351.2] But if the body is neglected, if unsuitable hours are consumed in study, if the mind is overtaxed, if the physical powers are left unemployed and become enfeebled, then the human machinery is trammeled, and matters that are essential for our future welfare and eternal peace are neglected. Book-knowledge is made all-important, and God is dishonored. The student forgets the words of inspiration, and does not follow the instruction of the Lord when He says: "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is 352 your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." The minds of many need to be renewed, transformed, and molded after God's plan. Many are ruining themselves physically, mentally, and morally, by overdevotion to study. They are defrauding themselves for time and eternity through practicing habits of intemperance in seeking to gain an education. They are losing their desire to learn, in the school of Christ, lessons of meekness and lowliness of heart. Every moment that passes is fraught with eternal results. Integrity will be the sure result of following in the way of righteousness. {FE 351.2} [FE 352.1] Is it necessary that in order to solve the problem of education one must commit robbery toward God, and refuse to give God the willing service of the powers of the spirit, soul, and body? God calls upon you to be doers of His word, in order that you may be thoroughly educated in the principles that will give you a fitness for heaven. No method of education should be followed that will crowd out the word of God. Let the word of God be the man of your counsel. The purpose of education should be to take in light in order that you may impart light by letting it shine forth to others in good works. The highest of all education is the knowledge of God. "Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord." Read the first and second chapters of 1 Corinthians with deep interest, and pray that God will give you understanding so that you may comprehend and put into practice the truths there revealed. "For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not 353 many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord." "The Lord is exalted; for He dwelleth on high: He hath filled Zion with judgment and righteousness. And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure." {FE 352.1} [FE 353.1] Time is short, and there are but few workers in the vineyard of the Lord. Several have been sent from this part of the world to be educated at Battle Creek, in order that they may become laborers together with God. It was hoped that the Holy Spirit would work with them for the salvation of those who are in the shadow of death. These students have been supported by the sacrifices of men and women who, to my certain knowledge, have hired money to pay the tuition and to cover the expenses. The world is to be warned; and yet you have thought it necessary to consume time and money in making an unnecessarily large preparation for the work that these students may be called upon to do. The same God lives today that Isaiah saw in his vision, and can give enlightenment to those who are acting a part in the work of fitting men for a solemn, sacred work. He says: "I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them." {FE 353.1} [FE 353.2] Those who are directing in the work of education are placing too large an amount of study before those who have come to Battle Creek to fit up for the work of the Master. They 354 have supposed that it was necessary for them to go deeper and deeper into educational lines; and while they are pursuing various courses of study, year after year of precious time is passing away, and golden opportunities are flitting by never to return. There is procrastination in setting these men to work; and students are losing their burden for souls, and are depending more and more upon an education in book-knowledge, rather than upon the efficiency of the Holy Spirit, and upon that which the Lord has promised to do for them. {FE 353.2} [FE 354.1] This burden has been upon me for years. A course is pursued at Battle Creek such as the Lord does not approve. The end of all things is at hand. The day of distress, of anguish, of plague, of retribution, of judgment for sin, is coming on the world as a thief in the night. The time is near when sudden destruction will come upon the world, and they will not escape. I have a word of warning for you. You are viewing things in altogether too feeble a light, and far too much from a merely human standpoint. A very small portion of God's great moral vineyard has yet been worked. Only a few, comparatively, have received the last message of mercy that is to be given to the world. Students are led to suppose that their efficiency depends upon their education and training; but the success of the work does not depend upon the amount of knowledge men have in scientific studies. The thought to be kept before students is that time is short, and that they must make speedy preparation for doing the work that is essential for this time. Every man, in and through the grace given him of God, is to do the work, not depending on his human earnestness or ability; for God can remove human ability in a moment. Let each one in the strength of the living Saviour, who today is our Advocate in the courts of heaven, strive to do the will of God. {FE 354.1} [FE 354.2] I am bidden to say to you that you know not how soon the crisis may come. It is stealing gradually upon us, as a thief. 355 The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God; men are still pursuing their usual course of eating and drinking, planting and building, marrying and giving in marriage; merchants are still engaged in buying and selling; publications are still issuing one upon another: men are jostling one against another, seeking to get the highest place; pleasure-lovers are still attending theaters, horse races, gambling hells, and the highest excitement prevails; yet probation's hour is fast closing, and every case is about to be eternally decided. There are few who believe with heart and soul that we have a heaven to win and a hell to shun; but these few show their faith by their works. The signs of Christ's coming are fast fulfilling. Satan sees that he has but a short time in which to work, and he has set his satanic agencies at work to stir the elements of the world, in order that men may be deceived, deluded, and kept occupied and entranced until the day of probation shall be ended, and the door be forever shut. {FE 354.2} [FE 355.1] The kingdoms of this world have not yet become the kingdoms of our Lord and of His Christ. Do not deceive yourselves; be wide awake, and move rapidly, for the night cometh, in which no man can work. Do not encourage students, who come to you burdened for the work of saving their fellow men, to enter upon course after course of study. Do not lengthen out the time for obtaining an education to many years. By this course they suppose that there is time enough, and this very plan proves a snare to their souls. Many are better prepared, have more spiritual discrimination and knowledge of God, and know more of His requirements, when they enter upon a course of study than when they graduate. They become inspired with an ambition to become learned men, and are encouraged to add to their studies until they become infatuated. They make their books their idol, and are willing to sacrifice health and spirituality in order to obtain an education. They limit the time which they should devote to prayer, 356 and fail to improve the opportunities which they have had to do good, and do not communicate light and knowledge. They fail to put to use the knowledge which they have already obtained, and do not advance in the science of winning souls. Missionary work becomes less and less desirable, while the passion to excel in book-knowledge increases abnormally. In pursuing their studies, they separate from the God of wisdom. Some congratulate them on their advance, and encourage them to take degree after degree, even though they are less qualified to do the work of God after Christ's manner of instruction than they were before they entered the school at Battle Creek. {FE 355.1} [FE 356.1] The question was asked those assembled: "Do you believe the truth? do you believe the third angel's message? If you do believe, then act your faith, and do not encourage men to continue in Battle Creek when they should be away from that place doing their Master's business." The Lord is not glorified in this procrastination. Men go to Battle Creek, and receive a far higher idea of their capabilities than they should. They are encouraged to take a long, protracted course of study; but God's way is not in it. It does not have a heavenly endorsement. Precious probationary time will not permit of long protracted years of drill. God calls: hear His voice as He says, "Go work today in My vineyard." Now, just now, is the time to work. Do you believe that the Lord is coming, and that the last great crisis is about to break upon the world? {FE 356.1} [FE 356.2] There will soon be a sudden change in God's dealings. The world in its perversity is being visited by casualties,--by floods, storms, fires, earthquakes, famines, wars, and bloodshed. The Lord is slow to anger, and great in power; yet He will not at all acquit the wicked. "The Lord hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet." O that men might understand the patience and longsuffering of God! He is putting under restraint His own attributes. His omnipotent power is under the control 357 of Omnipotence. O that men would understand that God refuses to be wearied out with the world's perversity, and still holds out the hope of forgiveness even to the most undeserving! But His forbearance will not always continue. Who is prepared for the sudden change that will take place in God's dealing with sinful men? Who will be prepared to escape the punishment that will certainly fall upon transgressors? {FE 356.2} [FE 357.1] We have not a temporal millennium in which to do the work of warning the world. There is need of transformation of soul. The most effective intelligence that can be obtained will be obtained in the school of Christ. Understand that I say nothing in these words to depreciate education, but to warn those who are in danger of carrying that which is lawful to unlawful extremes, and of making altogether too much of human education. Rather insist upon the development of precious, Christian experience; for without this, the education of the student will be of no avail. {FE 357.1} [FE 357.2] If you see that students are in danger of becoming engrossed in their studies to such an extent as to neglect the study of that Book which gives them information as to how to secure the future welfare of their souls, then do not present the temptation of going deeper, of protracting the time for educational discipline. In this way all that will make the student's education of value to the world will be sunk out of sight. Christ Jesus is to be loved more and more; but some have gone to Battle Creek in the pursuit of education, when, had they remained away, they would have been far better prepared for the work of God. They would have carried it forward in simplicity, in the manner in which Christ labored. They would have depended more upon God and upon the power of the Holy Spirit, and far less upon their education. Long periods of continual study are injurious to physical, mental, and moral well-being. {FE 357.2} [FE 357.3] Read the Old and New Testaments with a contrite heart. Read them prayerfully and faithfully, pleading that the Holy 358 Spirit will give you understanding. Daniel searched the portion of the Old Testament which he had at his command, and made the word of God his highest instructor. At the same time he improved the opportunities that were given him to become intelligent in all lines of learning. His companions did the same, and we read: "In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." "As for these four children ［for they were mere youths］, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams." {FE 357.3} [FE 358.1] Students that exalt the sciences above the God of science, will be ignorant when they think themselves very wise. If you cannot afford time to pray, cannot give time for communion with God, for self-examination, and do not appreciate that wisdom which comes alone from God all your learning will be deficient, and your schools and colleges will be found wanting. "The fear of the Lord is the beginning of wisdom." What faith are we cherishing? Have we a faith that works by love and purifies the soul? Have we faith according to the light we have received? Satan would be exultant if he could work himself in at Battle Creek to deter the work of God by pressing in human inventions in advice and counsel. He would be delighted to have the workers absorbed in years of preparation, so that education would become a hindrance instead of an advancement. {FE 358.1} [FE 358.2] The Holy Spirit of God has been striving with many youth, and has been urging them to give themselves to the cause and work of God. When they offer themselves to the Conference, they are advised to take a course of study at Battle Creek before they shall enter the work. This is all very well if the student is evenly balanced with principle; but it is not consistent that the worker should be long delayed in preparation. Most earnest work should be given to advance those who are 359 to be missionaries. Every effort should tell to their advantage, so that they shall be sent forth as speedily as possible. They cannot afford to wait until their education is considered complete. This can never be attained; for there will be a constant course of education carried on throughout the ceaseless ages of eternity. {FE 358.2} [FE 359.1] There is a large work to be done, and the vineyard of the Lord needs laborers. Missionaries should enter the field before they shall be compelled to cease labor. There are now open doors on every side; they cannot afford to wait to complete years of training; for the years before us are not many, and we need to work while the day lasts. It is not best to advise men and women to take a course of study at Ann Arbor. Many who have been there have not been benefited in the past, and will not be in the future. {FE 359.1} [FE 359.2] Mark the features of Christ's work. He moved in the greatest simplicity. Although His followers were fishermen, He did not advise them to go first into the school of the rabbis before entering upon the work. He called His disciples from their fishers' nets, and said: "Follow Me, and I will make you fishers of men." He called Matthew from the receipt of customs, and said, "Follow Me." All that they were required to do was to follow Jesus, to do as He commanded them, and thus enter into His school, where God could be their teacher. As long as time shall last, we shall have need of schools. There will always be need for education; but we must be careful lest education shall absorb every spiritual interest. {FE 359.2} [FE 359.3] There is positive peril in advising students to pursue one line of education after another, and to leave them to think that by so doing they will attain perfection. The education that will be obtained will only be deficient in every way. The Lord says: "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 360 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe." This is God's devised plan; and through successive generations, through centuries of heathenism, this plan has been carried forward, not as an experiment, but as an approved way for the spreading of the gospel. Through this method from the beginning, conviction came upon man, and the world was enlightened concerning the gospel of God. The highest grade of schooling that any human being can attain to is the schooling given by the Divine Teacher. This is the knowledge that in a special sense we shall greatly need as we draw near the close of this world's history, and every one will do well to obtain this kind of education. The Lord requires that men shall be under His training. There is a great work to be done in bringing human minds out of darkness into the marvelous light of God. As His human instrumentalities, we are by living faith to carry out His plans. Are we in a condition in which our faith will not work to the glory of God, or are we vessels meet for the Master's use, prepared for every good work? {FE 359.3} [FE 360.1] Moses was learned in all the wisdom of the Egyptians. He received an education in the providence of God; but a large part of that education had to be unlearned, and accounted as foolishness. Its impression had to be blotted out by forty years of experience in caring for the sheep and the tender lambs. If many who are connected with the work of the Lord could be isolated as was Moses, and could be compelled by circumstances to follow some humble vocation until their hearts became tender, they would make much more faithful shepherds than they now do in dealing with God's heritage. They would not be so prone to magnify their own abilities, or seek to demonstrate that the wisdom of an advanced education could take the place of a sound knowledge of God. When Christ came to the world, the testimony was that "the world 361 by wisdom knew not God," yet that "it pleased God by the foolishness of preaching to save them that believe." {FE 360.1} [FE 361.1] The experiment of the world's wisdom had been fully tested at the advent of Christ, and the boasted human wisdom had proved wanting. Men knew not the true wisdom that comes from the Source of all good. The world's wisdom was weighed in the balances, and found wanting. You are giving the students under your guardianship ideas that are not correct. If they had received far less of them, they would have been better fitted for the prosecution of their work. You do not properly consider the instruction and the method of our Lord Jesus Christ, yet He was the only perfect Educator in our world. "Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ." {FE 361.1} [FE 361.2] You need to be learning in the school of Christ today. The Lord has power to work with His own agents. You are loading down poor finite men with weighty advantages to do a large work, when they will have no opportunity or call to use a large share of the burden of studies that they have undertaken to master. Golden opportunities are passing into eternity, and counsel has been given that should have been withheld; and much more and better work might have been done, than has been done, if the period spent in Battle Creek by many of the workers had been materially shortened. They should have been set at work communicating the light 362 and knowledge they have received to those who are in darkness. The God of all grace will give grace for grace. Those who go to work in the Lord's vineyard will learn how to work, and will call to remembrance the instruction they have received during their student life. The Lord is not pleased with encouraging these workers to spend years in accumulating knowledge which they will have no opportunity to impart. Precious youth, who ought to be laboring for God, have come to Battle Creek to receive an education, and to gain a better knowledge as to how to work. They ought to have been taught that which is essential in a very short period. They ought not to require years for their education before they can respond to the call, "Go work today in my vineyard." Instead of sending them forth as laborers after they have put in months and years at the College, they are advised to take other studies, and to make progress along additional lines. They are counseled to spend months and years in institutions where the truth is denied and controverted, and where error of a most specious, unscriptural character is insidiously introduced. These doctrines become mingled with their studies. They become engrossed in advancing in educational lines, and they lose their love for Jesus; and before they know what is the matter with them, they are far from God, and are all unprepared to respond to the command, "Go work today in my vineyard." The desire for missionary effort is gone. They pursue their studies with an infatuation that closes the door to the entrance of Christ. When they graduate, and have full commission to go out as properly educated students, some have lost all burden for the work, and are far less prepared to engage in the service of God than when they came to Battle Creek at first. {FE 361.2} [FE 362.1] The messenger turned to the congregation and said, "Do you believe the prophecies? Do you who know the truth, understand that the last message of warning is now being given to the world,--the last call of mercy is now being heard? 363 Do you believe that Satan has come down with great power, working with all deceivableness of unrighteousness in every place? Do you believe that great Babylon has come up in remembrance before God, and that soon she will receive from God's hand double for all her sins and iniquities?" Satan is pleased to have you hold men and women in Battle Creek who should be laborers together with God in His great moral vineyard. If the enemy can keep workers out of the field on any pretext, he will do so. This advanced preparation which keeps talent out of the field gives no chance for the Lord to work with His workers. Many are led to occupy time, talent, and means selfishly in obtaining an advanced education, and at the same time the world is perishing for the knowledge which they could impart. Christ called the unlearned fishermen, and gave these men knowledge and wisdom to such a degree that their adversaries could not gainsay or resist their words. Their testimony has gone to the uttermost parts of the earth. {FE 362.1} [FE 363.1] The disciples of Christ are not called upon to magnify men, but to magnify God, the source of all wisdom. Let educators give the Holy Spirit room to do its work upon human hearts. The greatest Teacher is represented in our midst by His Holy Spirit. However you may study, however you may reach higher and still higher, although you occupy every moment of your probationary time in the pursuit of knowledge, you will not become complete. When time is over, you would have to ask yourself the question, "What good have I done to those who are in midnight darkness? To whom have I communicated the knowledge of God, or even the knowledge of those things for which I have spent so much time and money?" It will soon be said in heaven, "It is done." "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be." When this fiat is spoken, every 364 case will have been decided. Far better would it be for workers to take smaller work, and to go about it slowly and humbly, wearing the yoke of Christ and bearing His burdens, than to devote years in preparation for a large work, and then fail to bring sons and daughters to God, fail to have any trophies to lay at the feet of Jesus. Men and women are hovering altogether too long in Battle Creek. God calls them, but they do not hear His voice. Fields are neglected, and that means that minds are unenlightened. Corrupt seed is being rapidly sown in the hearts of our youth, and great practical truths must be brought in contact with the children and youth; for truth is powerful. {FE 363.1} [FE 364.1] Christian teachers are called to work for God. The leaven of truth must be introduced before it can work transformation of character. It would be far better for our youth to be less accomplished in branches of study than to be lacking in humility and meekness, and to be devoid of contrite hearts. The work of some of our educators has been to unfit students to be laborers together with God. You should study to become acquainted with the manner in which Jesus worked and preached. He was self-denying and self-sacrificing. He did not shun toil; He suffered reproach, scorn, insult, mockery, and abuse; but are our students educated in such a way as will prepare them to walk in His footsteps? God is not in your procrastination. Your temptation to follow on year upon year in lines of study, is taking hold of minds, and they are gradually losing the spirit with which the Lord inspired them to go to work in His vineyard. Why cannot responsible men discern what will be the sure results of thus detaining the students, and of teaching them to put off the work of the Lord? Time is passing into eternity, and yet those who were sent to Battle Creek to be fitted up to work in the vineyard of the Lord are not encouraged to do what they could do to advance the cause of God. Many privileges are supplied to those who already know the truth, and yet are not practicing the 365 truth. Money and strength that should be expended in the highways and hedges of the world, are expended on those who do not improve the light that they already have by communicating that light to those who are in darkness. When Philip received the light, he went and called Nathanael; but many youths who might do a special work for the Master, will not make a move until they have had multiplied opportunities. {FE 364.1} [FE 365.1] Ministers of Jesus Christ should apportion some part of God's vineyard to men who are standing idle in the market place. If they blunder, then correct their mistakes, and set them at work again. Many more have been hindered from going forth into the work than have been encouraged to trade upon their talents, and yet it is by using their ability that they learn how to employ their talents. Many have gone to Battle Creek to obtain an education who could have been better instructed in their own country. Time has been lost, money has been needlessly expended, a work has been left undone, and souls have been lost, because of the miscalculations of those who thought they were serving God. The Lord lives, and His Holy Spirit presides everywhere. The impression must not prevail that Battle Creek is the Jerusalem of the world, and that all must go up there to worship. Those who desire to learn, and who make every possible effort to acquire knowledge, walking conscientiously in the light of the truth, need not journey to Battle Creek. God is our teacher; and those who would improve their talents where they are, will be blessed with teachers sent of God to instruct them,-- teachers who have been preparing to do a work for the Master. To spend more time, to expend more money, is to do worse than to lose it; for those who seek to obtain an education at the expense of practical godliness are on the losing side. That which they acquire in educational lines during the time when they should have entered upon the work, is mere waste and loss. The heavenly intelligences are waiting for human agents with whom they can co-operate as missionaries in the 366 dark parts of the earth. God is waiting for men to engage in home missionary work in our large cities, and men and women are retained in Battle Creek when they should be distributed in the cities and towns, along the highways and hedges. They should be calling and bidding men to come to the marriage supper, for all things are now ready. There will be missionaries who will do good work in the Master's vineyard who do not go to Battle Creek. {FE 365.1} [FE 366.1] Those who go to Battle Creek meet with temptations that they did not suppose could exist in that place. They meet with discouragements which they need not have had, and they are not helped in their religious experience by going to that place. They lose much time because they know not what they are to do, and no one is prepared to tell them. They lose much time in following occupations which have no bearing upon the work for which they desire to fit themselves. The common and the sacred work are co-mingled, and stand on a level. But this is not a wise policy. God looks on and does not approve. Many things might have been done that would have had lasting influence, had they worked moderately and in humility in the place where they were. Time is passing; souls are deciding either for evil or good, and the warfare is constantly increasing. How many who know the truth for this time are working in harmony with its principles? It is true that something is being done; but more, far more, should have been done. The work is accumulating, and the time for doing the work is diminishing. It is now time for all to be burning and shining lights; and yet many are failing to keep their lamps supplied with the oil of grace, and trimmed and burning so that light may gleam out today. {FE 366.1} [FE 366.2] Too many are counting on a long stretch of a tomorrow; but that is a mistake. Let every one be educated in such a way as to show the importance for the special work for today. Let every one work for God and work for souls; let each one show wisdom, and never be found in idleness, waiting for 367 someone to come around and set him to work. The "some one" who could set you to work is overcrowded with responsibilities and time is lost in waiting for his directions. God will give you wisdom in reforming at once; for the call is still made, "Son, go work today in My vineyard." Some may still be undecided, yet the call is still heard, "Go work today in My vineyard." "Today if ye will hear His voice, harden not your hearts." The Lord prefaces the requirement by the use of the word "son." How tender, how compassionate, yet withal, how urgent! His invitation to work in His vineyard is also a command. "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God's."--"Special Testimonies on Education," March 21, 1895. {FE 366.2} [FE 368.1] Chap. 45 - The Essential Education I have written largely in reference to students spending an unreasonably long time in gaining an education; but I hope I shall not be misunderstood in regard to what is essential education. I do not mean that a superficial work should be done as is illustrated by the way in which some portions of the land are worked in Australia. The plow was only put in the depth of a few inches, the ground was not prepared for the seed, and the harvest was meager, corresponding to the superficial preparation that was given to the land. {FE 368.1} [FE 368.2] God has given inquiring minds to youth and children. Their reasoning powers are intrusted to them as precious talents. It is the duty of parents to keep the matter of their education before them in its true meaning; for it comprehends many lines. They should be taught to improve every talent and organ, expecting that they will be used in the service of Christ for the uplifting of fallen humanity. Our schools are the Lord's special instrumentality to fit up the children and youth for missionary work. Parents should understand their responsibility, and help their children to appreciate the great privileges and blessings that God has provided for them in educational advantages. {FE 368.2} [FE 368.3] But their domestic education should keep pace with their education in literary lines. In childhood and youth practical and literary training should be combined, and the mind stored with knowledge. Parents should feel that they have a solemn work to do, and should take hold of it earnestly. They are to train and mold the characters of their children. They should not be satisfied with doing surface work. Before every child is opened up a life involved with highest interests; for they are to be made complete in Christ through the instrumentalities which God has furnished. The soil of the heart should be preoccupied; the seeds of truth should be sown therein in the 369 earliest years. If parents are careless in this matter, they will be called to account for their unfaithful stewardship. Children should be dealt with tenderly and lovingly, and taught that Christ is their personal Saviour, and that by the simple process of giving their hearts and minds to Him they become His disciples. {FE 368.3} [FE 369.1] Children should be taught to have a part in domestic duties. They should be instructed how to help father and mother in the little things that they can do. Their minds should be trained to think, their memories taxed to remember their appointed work; and in the training to habits of usefulness in the home, they are being educated in doing practical duties appropriate to their age. If children have proper home training, they will not be found upon the streets receiving the haphazard education that so many receive. Parents who love their children in a sensible way will not permit them to grow up with lazy habits, and ignorant of how to do home duties. Ignorance is not acceptable to God, and is unfavorable for the doing of His work. To be ignorant is not to be considered a mark of humility, or something for which men should be praised. But God works for people in spite of their ignorance. Those who have had no opportunity for acquiring knowledge, or who have had opportunity and have failed to improve it, and become converted to God, can be useful in the service of the Lord through the operation of His Holy Spirit. But those who have education, and who consecrate themselves to the service of God, can do service in a greater variety of ways, and can accomplish a much more extensive work in bringing souls to the knowledge of the truth than can those who are uneducated. They are on vantage ground, because of the discipline of mind which they have had. We would not depreciate education in the least, but would counsel that it be carried forward with a full sense of the shortness of time, and the great work that is to be accomplished before the coming of Christ. We would not have the students receive the idea that they 370 can spend many years in acquiring an education. Let them use the education that they can acquire in a reasonable length of time, in carrying forward the work of God. Our Saviour is in the sanctuary pleading in our behalf. He is our interceding High Priest, making an atoning sacrifice for us, pleading in our behalf the efficacy of His blood. Parents should seek to represent this Saviour to their children to establish in their minds the plan of salvation, how that because of transgression of the law of God, Christ became our sin-bearer. The fact that the only-begotten Son of God gave His life because of man's transgression, to satisfy justice and to vindicate the honor of God's law, should be constantly kept before the minds of children and youth. The object of this great sacrifice should also be kept before them; for it was to uplift fallen man degraded by sin that this great sacrifice was made. Christ suffered in order that through faith in Him our sins might be pardoned. He became man's substitute and surety, Himself taking the punishment, though all undeserving, that we who deserved it might be free, and return to our allegiance to God through the merits of a crucified and risen Saviour. He is our only hope of salvation. Through His sacrifice we who are now on probation are prisoners of hope. We are to reveal to the universe, to the world fallen and to worlds unfallen, that there is forgiveness with God, that through the love of God we may be reconciled to God. Man repents, becomes contrite in heart, believes in Christ as His atoning sacrifice, and realizes that God is reconciled to him. {FE 369.1} [FE 370.1] We should cherish gratitude of heart all the days of our life because the Lord has put on record these words: "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." The reconciliation of God to man, and man to God, is sure when certain conditions are met. The Lord says, "The sacrifices 371 of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise." Again He says, "The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit." "Though the Lord be high, yet hath He respect unto the lowly: but the proud He knoweth afar off." "Thus saith the Lord, The heaven is My throne, and the earth is My footstool: where is the house that ye build unto Me? and where is the place of My rest? For all those things hath Mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word." "The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified." The psalmist writes, "He healeth the broken in heart, and bindeth up their wounds." Though He is the restorer of fallen humanity, yet "He telleth the number of the stars; He calleth them all by their names. Great is our Lord, and of great power: His understanding is infinite. The Lord lifteth up the meek: He casteth the wicked down to the ground. Sing unto the Lord with thanksgiving; sing praise upon the harp unto our God. . . . The Lord taketh pleasure in them that fear Him, in those that hope in His mercy. Praise the Lord, O Jerusalem; praise thy God, O Zion." {FE 370.1} [FE 371.1] How precious are the lessons of this psalm. We might well devote study to the last four psalms of David. The words also of the prophet are very precious: "Will a man leave the snow 372 of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken? Because my people hath forgotten Me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up." "Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit."--"Special Testimonies on Education," April 22, 1895. {FE 371.1} [FE 373.1] Chap. 46 - Diligent and Thorough Education No movement should be made to lower the standard of education in our school at Battle Creek. The students should tax the mental powers; every faculty should reach the highest possible development. Many students come to the college with intellectual habits partially formed that are a hindrance to them. The most difficult to manage is the habit of performing their work as a matter of routine, instead of bringing to their studies thoughtful, determined effort to master difficulties, and to grasp the principles at the foundation of every subject under consideration. Through the grace of Christ it is in their power to change this habit of routine, and it is for their best interest and future usefulness rightly to direct the mental faculties, training them to do service for the wisest Teacher, whose power they may claim by faith. This will give them success in their intellectual efforts, in accordance with the laws of God. Each student should feel that, under God, he is to have special training, individual culture; and he should realize that the Lord requires of him to make all of himself that he possibly can, that he may teach others also. Indolence, apathy, irregularity, are to be dreaded, and the binding of one's self to routine is just as much to be dreaded. {FE 373.1} [FE 373.2] I hope that no one will receive the impression from any words I have written, that the standard of the school is to be in any way lowered. There should be most diligent and thorough education in our school, and in order to secure this, the wisdom that comes from God must be made first and most important. The religion of Christ never sanctions physical or mental laziness. {FE 373.2} [FE 373.3] We have before us the case of Daniel and his fellows, who made the most of their opportunities to obtain an education in the courts of Babylon. When tested by those who questioned both their faith and their knowledge, they were able to 374 give a reason of the hope that was in them, and, as well, to stand the examination as to their knowledge in all learning and wisdom; and it was found that Daniel had understanding also in all visions and dreams, showing that he had a living connection with the God of all wisdom. "In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." Daniel's history is given us for our admonition upon whom the ends of the world are come. "The secret of the Lord is with them that fear Him." Daniel was in close connection with God. When the decree went forth from an angry, furious king, commanding that all the wise men of Babylon should be destroyed, Daniel and his fellows were sought for to be slain. Then Daniel answered, not with retaliation, but "with counsel and wisdom," the captain of the king's guard, who was gone forth to slay the wise men of Babylon. Daniel asked, "Why is the decree so hasty from the king?" He presented himself before the king, requesting that time be given him, and his faith in the God he served prompted him to say that he would show the king the interpretation. "Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: that they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven." (Read Daniel 2:20-28.) Here the interpretation was made known to Daniel. {FE 373.3} [FE 374.1] The close application of those Hebrew students under the training of God was richly rewarded. While they made diligent effort to secure knowledge, the Lord gave them heavenly wisdom. The knowledge they gained was of great service to them when brought into strait places. The Lord God of heaven will not supply the deficiencies that result from mental and spiritual indolence. When the human agents shall exercise 375 their faculties to acquire knowledge, to become deep-thinking men; when they, as the greatest witnesses for God and the truth, shall have won in the field of investigation of vital doctrines concerning the salvation of the soul, that glory may be given to the God of heaven as supreme, then even judges and kings will be brought to acknowledge, in the courts of justice, in parliaments and councils, that the God who made the heavens and the earth is the only true and living God, the author of Christianity, the author of all truth, who instituted the seventh-day Sabbath when the foundations of the world were laid, when the morning stars sang together, and all the sons of God shouted together for joy. All nature will bear testimony, as designed, for the illustration of the word of God. {FE 374.1} [FE 375.1] The natural and the spiritual are to be combined in the studies of our schools. The operations of agriculture illustrate the Bible lessons. The laws obeyed by the earth reveal the fact that it is under the masterly power of an infinite God. The same principles run through the spiritual and the natural world. Divorce God and His wisdom from the acquisition of knowledge, and you have a lame, one-sided education, dead to all the saving qualities which give power to man, so that he is incapable of acquiring immortality through faith in Christ. The author of nature is the author of the Bible. Creation and Christianity have one God. All who engage in the acquisition of knowledge should aim to reach the highest round of progress. Let them advance as fast and as far as they can; let their field of study be as broad as their powers can compass, making God their wisdom, clinging to Him who is infinite in knowledge, who can reveal the secrets hidden for ages, who can solve the most difficult problems for minds that believe in Him who only hath immortality, dwelling in the light that no man can approach unto. The living witness for Christ, following on to know the Lord, shall know that his goings forth are prepared as the morning. "Whatsoever a man soweth, that shall he also reap." By honesty and 376 industry, with a proper care of the body, applying every power of the mind to the acquisition of knowledge and wisdom in spiritual things, every soul may be complete in Christ, who is the perfect pattern of a complete man. {FE 375.1} [FE 376.1] He who chooses a course of disobedience to God's law is deciding his future destiny; he is sowing to the flesh, earning the wages of sin, even eternal destruction, the opposite of life eternal. Submission to God and obedience to His holy law bring the sure result. "This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." This is a knowledge of such value that no language can describe it; it is of highest worth in this world, and is far-reaching as eternity. "Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord." {FE 376.1} [FE 376.2] When we aim at a low standard, we shall reach only a low standard. We commend to every student the Book of books as the grandest study for the human intelligence, as the education essential for this life, and for eternal life. But I did not contemplate a letting down of the educational standard in the study of the sciences. The light that has been given on these subjects is clear, and should in no case be disregarded. But if the word of God which giveth light, and giveth understanding to the simple, had been welcomed into the mind and the soul-temple, as a counselor, as a guide and instructor, the human agent living by every word that proceedeth out of the mouth of God, there would have been no need of reproof because of the backslidings of the students after the blessing of God had come to them in rich rays of divine light, to glow in heaven's holy fire upon the altar of their hearts. Many allowed amusements to have the supremacy. This was not the course that 377 Daniel pursued in obtaining the education which revealed through him the supremacy of heavenly wisdom above all the wisdom and knowledge of the highest schools in the courts of proud Babylon. God opens the understanding of men in a marked manner if His words are brought into the practical life of the student, and the Bible is recognized as the precious, wonderful book that it is. Nothing is to come between this book and the student as more essential; for it is that wisdom which, brought into the practical life, makes men wise through time and through eternity. God is revealed in nature; God is revealed in His word. The Bible is the most wonderful of all histories, for it is the production of God, not of the finite mind. It carries us back through the centuries to the beginning of all things, presenting the history of times and scenes which would otherwise never have been known. It reveals the glory of God in the working of His providence to save a fallen world. It presents in the simplest language the mighty power of the gospel, which, received, would cut the chains that bind men to Satan's chariot. {FE 376.2} [FE 377.1] The light shines from the sacred pages, in clear, glorious beams, showing us God, the living God, as represented in the laws of His government, in the creation of the world, in the heavens which He hath garnished. His power is to be recognized as the only means of redeeming a world from degrading superstitions which are so dishonoring to God and man. Every student of the Bible who not only becomes familiar with revealed truth through the education of the intellect, but also through its transforming power upon heart and character, will represent the character of God to our world in a well-ordered life and a godly conversation. The entrance of the word giveth light. The mind is expanded, elevated, purified. But many have pursued a course of action inconsistent with the knowledge of truth and the wonderful light through the descent of the Holy Spirit of God in so marked a manner upon hearts in Battle Creek. Great sin and loss resulted from the neglect 378 to walk in the light from heaven. In plunging into amusements, match games, pugilistic performances, they declared to the world that Christ was not their leader in any of these things. All this called forth the warning from God. Now that which burdens me is the danger of going into extremes on the other side; there is no necessity for this; if the Bible is made the guide, the counselor, it is calculated to have an influence on the mind and heart of the unconverted. Its study, more than any other, will leave a divine impress. It will enlarge the mind of the candid student, it will endow it with new impulses and fresh vigor. It will give greater efficiency to the faculties by bringing them in contact with grand and far-reaching truths. It is ever working, drawing; it is an effective instrument in the converting of the soul. If the human mind becomes dwarfed and feeble and inefficient, it is because it is left to deal with commonplace subjects only. {FE 377.1} [FE 378.1] God can and will do a great work for every human being who will open the heart to the word of God, and let it enter the soul-temple and expel every idol. Summoned to the effort, mind and heart take in the wonderful disclosures of the revealed will of God. The soul that is converted will be made stronger to resist evil. In the study of the Bible the converted soul eats the flesh and drinks the blood of the Son of God, which He himself interprets as the receiving and doing of His words, that are spirit and life. The Word is made flesh, and dwells among us, in those who receive the holy precepts of the word of God. The Saviour of the world has left a holy, pure example for all men. It illuminates, uplifts, and brings immortality to all who obey the divine requirements. This is my reason for writing to you as I did. God forbid that through lack of discernment errors should be committed through misunderstanding of my words addressed to you I have had no other feeling than that of pleasure in knowing that students could come forth from the study of the words of life with minds expanded, elevated, ennobled, 379 and with their slumbering powers aroused to engage in the study of the sciences with a keener appreciation; they may become learned as did Daniel, with a purpose to develop and employ every power to glorify God. But it becomes every student to learn of God, who giveth wisdom, how to learn to the best advantage; for all are candidates for immortality. {FE 378.1} [FE 379.1] The Lord God came down to our world clothed with the habiliments of humanity, that He might work out in His own life the mysterious controversy between Christ and Satan. He discomfited the powers of darkness. All this history is saying to man, I, your substitute and surety, have taken your nature upon Me, showing you that every son and daughter of Adam is privileged to become a partaker of the divine nature, and through Christ Jesus lay hold upon immortality. Those who are candidates for this great blessing should in everything act in a manner to represent the advantages of their association with the Lord through His revealed truth and through the sanctification of his Holy Spirit. This will enlarge the mind of the human agent, fasten it upon sacred things, set it to receive truth, to comprehend truth, which will lead to the working out of truth through the sanctification of heart, soul, and character. {FE 379.1} [FE 379.2] Those who have this experience will not condescend to engage in the amusements that have been so absorbing and so misleading in their influence, revealing that the soul has not been eating and drinking the words of eternal life. The departure from the simplicity of true godliness on the part of the students was having an influence to weaken character and lessen mental vigor. Their advancement in the sciences was retarded, while if they were like Daniel, hearers and doers of the word of God, they would advance as he did in all branches of learning they entered upon. Being pure minded, they would become strong minded. Every intellectual faculty would be sharpened. Let the Bible be received as the only food for the soul, as it is the very best and most effectual for 380 the purifying and strengthening of the intellect.--"Special Testimonies on Education," April 22, 1895. {FE 379.2} [FE 381.1] Chap. 47 - Books and Authors in Our Schools I have some matters which I wish to present before you in regard to education. The teachers in our schools have great respect for authors and books that are current in most of our educational institutions. All heaven has been looking upon our institutions of learning, and asking you, What is the chaff to the wheat? The Lord has given us the most precious instructions in His word, teaching us what characters we must form in this life to prepare us for the future, immortal life. It has been the custom to exalt books and authors that do not present the proper foundation for true education. From what source did these authors obtain their wisdom, a large share of which does not deserve our respect, even if the authors are regarded as being wise men? Have they taken their lessons from the greatest Teacher that the world ever knew? If not, they are decidedly in the fault. Those who are preparing for the heavenly abodes should be recommended to make the Bible their chief book of study. {FE 381.1} [FE 381.2] These popular authors have not pointed out to the students the way that leads to eternal life. "And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." John 17:3. The authors of the books current in our schools are recommended and exalted as learned men; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the word of God as the most essential study for children and youth. "The fear of the Lord is the beginning of wisdom." Books should have been prepared to place in the hands of students that would educate them to have a sincere, reverent love for truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life should be kept ever before 382 them. Christ should be uplifted as the first great teacher, the only-begotten Son of God, who was with the Father from eternal ages. The Son of God was the great teacher sent into the world as the light of the world. "The Word was made flesh, and dwelt among us." The Father was represented in Christ, and the attention in education must be of that character that they will look to Him and believe in Him as the likeness of God. He had a most wonderful mission to this world, and His work was not in a line to give a full relation of His personal claims to deity, but His humiliation was a concealment of His claims. This is why the Jewish nation did not acknowledge Christ as the Prince of life; because He did not come with display and outward appearance, for He hid under the garb of humanity His glorious character. {FE 381.2} [FE 382.1] The human family was to consider Him in the light of the holy Scriptures, which were to testify of the manner of His coming. Had He come, displaying His glory that He had with His Father, then His pathway toward the cross would have been thwarted by the purpose of men, who would have taken Him by force, and made Him king. He was to close His life by making a solemn oblation of Himself. Type was to reach antitype in Jesus Christ. His whole life was a preface to His death on the cross. His character was a life of obedience to all God's commandments, and was to be a sample for all men upon the earth. His life was the living of the law in humanity. That law Adam transgressed. But Christ, by His perfect obedience to the law redeemed Adam's disgraceful failure and fall. {FE 382.1} [FE 382.2] The prophecies are to be studied, and the life of Christ compared with the writings of the prophets. He identifies Himself with the prophecies, stating over and over again, They wrote of Me; they testify of Me. The Bible is the only book giving a positive description of Christ Jesus; and if every human being would study it as his lesson book, and obey it, not a soul would be lost. 383 {FE 382.2} [FE 383.1] All the rays of light shining in the Scriptures point to Jesus Christ, and testify of Him, linking together the Old and New Testament Scriptures. Christ is presented as the author and finisher of their faith, Himself the one in whom their hopes of eternal life are centered. "For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." {FE 383.1} [FE 383.2] What book can begin to compare with the Bible? It is essential for every child, for youth, and for those of mature age to understand; for it is the word of God, the word to guide all the human family to heaven. Then why does not the word from God contain the chief elements which constitute education? Uninspired authors are placed in the hands of children and youth in our schools as lesson books -- books from which they are to be educated. They are kept before the youth, taking up their precious time in studying those things which they can never use. Many books have been introduced into the schools which should never have been placed there. These books do not in any sense voice the words of John, "Behold the Lamb of God, which taketh away the sin of the world." The whole line of study in our schools should be to prepare a people for the future, immortal life. {FE 383.2} [FE 383.3] Jesus Christ is the knowledge of the Father, and Christ is our great teacher sent from God. Christ has declared in the sixth chapter of John that He is that bread sent down from heaven. "Verily, verily, I say unto you, He that believeth on Me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world." The disciples did not comprehend His words. Says Christ, "It is the Spirit that 384 quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life." {FE 383.3} [FE 384.1] It is of immense importance, in the light of the lessons of Christ, that every human being should study the Scriptures, that he may be convinced in whom his hopes of eternal life are centered. The Bible should ever have been made the great, grand book of study, which has come down to us from heaven, and is the word of life. Should that book which tells us what we must do in order to be saved, be set aside in a corner, and human productions be exalted as the great wisdom in education? The very knowledge children and youth need to obtain for usefulness in this life, and that they may carry with them in the future life, is found in the word of God. But this is not encouraged and presented before them as the most essential knowledge, and as that which will give the most correct information of the true God, and Jesus Christ whom He hath sent. There are gods many and doctrines many. There are maxims and commandments placed before our youth as the commandments of God. It is impossible for them to understand what is truth, what is the sacred, and what is the common, only as they understand the Scriptures, both Old and New Testaments. {FE 384.1} [FE 384.2] The word of God is to stand as the highest educating book in our world, and is to be treated with reverential awe. It is our guidebook; we shall receive from it the truth. We need to present the Bible as the great lesson book to place in the hands of our children and youth, that they may know Christ, whom to know aright is life eternal. It is the book to be studied by those of middle age, and those who are aged. The word contains promises, warnings, encouragement, and assurances of the love of God to all who accept Him as their Saviour. Then place the holy word in their hands. Encourage them to search the word, and they will in so doing find hidden treasures of inestimable value to them in this present life, and in receiving Christ as the bread of life they have the promise of eternal life. 385 {FE 384.2} [FE 385.1] The lesson book, the Bible, contains the instruction of the character they must have, the moral excellence of character which must be cultivated, which God and heaven require. "Blessed are the pure in heart: for they shall see God." "Follow peace with all men, and holiness, without which no man shall see the Lord." "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as he is. And every man that hath this hope in him purifieth himself, even as He is pure. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that He was manifested to take away our sins; and in Him is no sin." {FE 385.1} [FE 385.2] This all-important knowledge is to be kept before children and youth, not in an arbitrary, dictatorial manner, but as divine disclosures, which are of the highest value to secure their present peace, quietude, and rest of mind in this present world of turmoil and strife, and as a preparation for the future, eternal life in the kingdom of God, where they shall see God, and know God and Jesus Christ, who gave His precious life to redeem them. {FE 385.2} [FE 385.3] Christ came in the form of humanity to live the law of God. He was the word of life. He came to be the gospel of salvation to the world, and to fulfil every specification of the law. Jesus is the word, the guidebook, which must be received and obeyed in every particular. How necessary that this mine of truth be explored, and the precious treasures of truth be discovered and secured as rich jewels. The incarnation of Christ, His divinity, His atonement, His wonderful life in heaven as our advocate, the office of the Holy Spirit,-- all these living, vital themes of Christianity are revealed from Genesis to Revelation. The golden links of truth form a chain of evangelical truth, and the first, and staple, is found in the great teachings of Christ Jesus. Why, then, should not the Scriptures be ennobled and exalted in every 386 school in our land? How little children are educated to study the Bible as the word of God, and feed upon its truths, which are the flesh and blood of the Son of God! "Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood ［that is, continues to receive the words of Christ, and practice them］, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him." "And he that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us." {FE 385.3} [FE 386.1] There is necessity for every family to make the Bible the book of their study. Christ's sayings are pure gold, without one particle of dross, unless men, with their human understanding, shall try to put it there, and make falsehood appear as a portion of truth. To those who have received the false interpretation of the word, when they search the Scriptures with the determined effort to obtain the very marrow of truth contained in them, the Holy Spirit opens the eyes of their understanding, and the truths of the word are to them as a new revelation. Their hearts are quickened to a new and living faith, and they behold wondrous things out of His law. The teachings of Christ have a breadth and depth to many which they have never understood before. {FE 386.1} [FE 386.2] The doctrines of grace and truth are not really understood by the larger number of our students and church members. Blindness of mind has happened to Israel. For human agents to misconstrue and put a forced, half truthful, and mystical construction upon the oracles of God, is an act which endangers their own souls, and the souls of others. "For I testify unto every man that heareth the words of the prophecy of this book. If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if 387 any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." Revelation 22:18, 19. Those who, by their human construction, shall make the Scripture to utter that which Christ has never placed upon it, weaken its force, making the voice of God in instruction and warnings to testify falsehood, to avoid the inconvenience incurred by obedience to God's requirements, have become signboards, pointing in the wrong direction, into false paths, which lead to transgression and death. {FE 386.2} [FE 387.1] The testimony of the Alpha and Omega in regard to the punishment for making nonessential one word spoken by the mouth of God, is the fearful denunciation that they shall receive of the plagues that are written in the book; their names shall be taken out of the book of life, and from the holy city. {FE 387.1} [FE 387.2] How many can truthfully answer this question, What is the essential education for this time? Education means much more than many suppose. True education embraces physical, mental, and moral training, in order that all the powers shall be fitted for the best development, to do service for God, and to work for the uplifting of humanity. To seek for self-recognition, for self-glorification, will leave the human agent destitute of the Spirit of God, destitute of that grace which will make him a useful, efficient worker for Christ. Those who desire only to glorify God will not be striving to bring their supposed merits into notice, or striving for recognition, or for the highest place. They that hear the call of the world's Redeemer, and obey that call, will be recognized as a distinct, self-sacrificing, holy people. {FE 387.2} [FE 387.3] If the students in our schools will listen for the purpose of hearing and obeying the invitation, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 388 For My yoke is easy, and My burden is light," they will be living epistles, known and read of all men. "Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven." The youth are in need of educators who shall keep the word of God ever before them in living principles. If they will keep Bible precepts ever as their textbook, they will have greater influence over the youth; for the teachers will be learners, having a living touch with God. All the time they are inculcating ideas and principles that will lead to a greater knowledge of God, and earnest, growing faith in their behalf in the blood of Jesus, and the power and efficiency of the grace of our Lord Jesus Christ to keep them from falling; because they are constantly seeking the strongholds of a healthful and well-balanced Christian experience, carrying with them qualifications for future usefulness, and intelligence, and piety. The teachers see and feel that they must labor not to dwarf and taint the minds of their associates, with a sickly half-religious service. There is need of separating from our educational institutions an erroneous, polluted literature, so that ideas will not be received as seeds of sin. Let none suppose that education means a study of books that will lead to the reception of ideas of authors that will sow seed and spring up to bear fruit that must be bound up in bundles with the world, separating them from the Source of all wisdom, all efficiency, and all power, leaving them the sport of Satan's arch-deceiving power. A pure education for youth in our schools, undiluted with heathen philosophy, is a positive necessity in literary lines. {FE 387.3} [FE 388.1] The well-being, the happiness, of the religious life in the families with which they are connected, the prosperity and piety of the church of which they are members, are largely dependent upon the religious education that the youth have 389 received in our schools.--"Special Testimonies on Education," June 12, 1895. {FE 388.1} [FE 390.1] Chap. 48 - The Great Lesson Book The Sanitarium is a broad missionary field. Your medical students, in studying the word of God diligently, are far better prepared for all other studies; for enlightenment comes always with an earnest study of the word. Let it be understood by medical missionaries that the better acquainted they become with God and Jesus Christ whom He hath sent, the better acquainted they become with Bible history, the better qualified they will be to do their work. The students in the College at Battle Creek need to aspire to higher knowledge, and nothing can give them a knowledge of all lessons, and a retentive memory, like the searching of the Scriptures. Let there be genuine discipline in study. There should be a most humble, prayerful longing of soul to know the truth. {FE 390.1} [FE 390.2] There should be most faithful teachers, who strive to make the students understand their lessons, not by explaining everything themselves but by letting the students explain thoroughly every passage which they read. Let the inquiring minds of the students be respected. Treat their inquiries with respect. To skim over the surface will do little good. Thoughtful investigation and earnest, taxing study are required to comprehend it. There are truths in the word which are like veins of precious ore concealed beneath the surface. By digging for them, as the man digs for gold and silver, the hidden treasures are discovered. Be sure that the evidence of truth is in the Scripture itself. One scripture is the key to unlock other scriptures. The rich and hidden meaning is unfolded by the Holy Spirit of God, making plain the word to our understanding: "The entrance of Thy words giveth light; it giveth understanding unto the simple." {FE 390.2} [FE 390.3] The word is the great lesson book for the students in our schools. The Bible teaches the whole will of God concerning the sons and daughters of Adam. The Bible is the rule of 391 life, teaching us of the character we must form for the future, immortal life. Our faith, our practice, may make us living epistles, known and read of all men. Men need not the dim light of tradition and custom to make the Scriptures comprehensible. It is just as sensible to suppose that the sun, shining in the heavens at noon-day, needs the glimmerings of the torchlight of earth to increase its glory. The fables or the utterances of priests or of ministers, are not needed to save the student from error. Consult the divine Oracle, and you have light. In the Bible every duty is made plain, every lesson is comprehensible, able to fit men with a preparation for eternal life. The gift of Christ and the illumination of the Holy Spirit reveal to us the Father and the Son. The word is exactly adapted to make men and women and youth wise unto salvation. In the word is the science of salvation plainly revealed. "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." "Search the Scriptures," for therein is the counsel of God, the voice of God speaking to the soul.--"Special Testimonies on Education," December 1, 1895. {FE 390.3} [FE 392.1] Chap. 49 - Higher Education The term "higher education" is to be considered in a different light from what it has been viewed by the students of the sciences. The prayer of Christ to His Father is full of eternal truth. "These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify Thy Son, that Thy Son may also glorify Thee: as thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." "For He whom God hath sent speaketh the words of God; for God giveth not the Spirit by measure unto Him. The Father loveth the Son, and hath given all things into His hands. He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life; but the wrath of God abideth on him." The power and soul of true education is a knowledge of God, and of Jesus Christ whom He hath sent. "The fear of the Lord is the beginning of wisdom." {FE 392.1} [FE 392.2] Of Jesus it is written: "And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him. . . . And Jesus increased in wisdom and stature, and in favor with God and man." A knowledge of God will constitute a kind of knowledge that will be as enduring as eternity. To learn and to do the works of Christ, is to obtain a true education. Although the Holy Spirit worked the mind of Christ, so that He could say to His parents, "How is it that ye sought Me? wist ye not that I must be about My Father's business?" yet He worked at the carpenter's trade as an obedient son. He revealed that He had a knowledge of His work as the Son of God, and yet He did not exalt His divine character. He did not offer as a reason why He should not bear the burden of temporal care, that He was of divine 393 origin; but He was subject to His parents. He was the Lord of the commandments, yet He was obedient to all their requirements, thus leaving an example of obedience to childhood, youth, and manhood. {FE 392.2} [FE 393.1] If the mind is set to the task of studying the Bible for information, the reasoning faculties will be improved. Under study of the Scriptures the mind expands, and becomes more evenly balanced than if occupied in obtaining general information from the books that are used which have no connection with the Bible. No knowledge is so firm, so consistent and far-reaching, as that obtained from a study of the word of God. It is the foundation of all true knowledge. The Bible is like a fountain. The more you look into it, the deeper it appears. The grand truths of sacred history possess amazing strength and beauty, and are as far-reaching as eternity. No science is equal to the science that reveals the character of God. Moses was educated in all the wisdom of the Egyptians, yet he said, "Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous, as all this law, which I set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons and thy sons' sons." {FE 393.1} [FE 393.2] Where shall we find laws more noble, pure, and just, than are exhibited on the statute books wherein is recorded the instruction given to Moses for the children of Israel? Through 394 all time these laws are to be perpetuated, that the character of God's people may be formed after the divine similitude. The law is a wall of protection to those who are obedient to God's precepts. From what other source can we gather such strength, or learn such noble science? What other book will teach men to love, fear, and obey God as does the Bible? What other book presents to students more ennobling science, more wonderful history? It clearly portrays righteousness, and foretells the consequence of disloyalty to the law of Jehovah. No one is left in darkness as to that which God approves or disapproves. In studying the Scriptures we become acquainted with God, and are led to understand our relation to Christ, who is the sin-bearer, the surety, the substitute, for our fallen race. These truths concern our present and eternal interests. The Bible stands the highest among books, and its study is valuable above the study of other literature in giving strength and expansion to the mind. Paul says: "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." "But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope." {FE 393.2} [FE 394.1] The word of God is the most perfect educational book in our world. Yet in our colleges and schools, books produced by human intellect have been presented for the study of our students, and the Book of books, which God has given to men to be an infallible guide, has been made a secondary 395 matter. Human productions have been used as most essential and the word of God has been studied simply to give flavor to other studies. Isaiah describes the scenes of heaven's glory that were presented to him, in most vivid language. All through this book he pictures glorious things that are to be revealed to others. Ezekiel writes: "The word of the Lord came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him. And I looked, and behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber, out of the midst of the fire. Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. And everyone had four faces, and everyone had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like the color of burnished brass. And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. Their wings were joined one to another; they turned not when they went; they went every one straight forward. As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle." The book of Ezekiel is deeply instructive. {FE 394.1} [FE 395.1] The Bible is designed of God to be the book by which the understanding may be disciplined, the soul guided and directed. To live in the world and yet to be not of the world, is a problem that many professed Christians have never worked out in their practical life. Enlargement of mind will come to a nation only as men return to their allegiance to God. The world is flooded with books on general information, and men apply their minds in searching uninspired histories; but they neglect the most wonderful book that can give them 396 the most correct ideas and ample understanding.-- Review and Herald, Feb. 25, 1896. {FE 395.1} [FE 397.1] Chap. 50 - The Divine Teacher Those who are daily learning of Jesus Christ are fitted to take their position as laborers together with God, and whatever their trade or business may be, they may exert their God-given powers after the similitude of Christ's character while He tabernacled in the flesh. The young will carry with them just the influence they received in their home life and school education. God holds teachers responsible for their work as educators. They must learn daily in the school of Christ, in order to uplift the youth who have had a lax training at home, who have not formed studious habits, who have little knowledge of the future immortal life, for which the highest price was paid by the God of heaven in giving His only-begotten Son to live a life of humiliation and die a most shameful death, "that whosoever believeth in Him should not perish, but have everlasting life." {FE 397.1} [FE 397.2] God has given us a probation in which we may prepare for the higher school. For this school the youth are to be educated, disciplined, and trained by forming such characters, moral and intellectual, as God will approve. They are to receive a training, not in the customs and amusements and games of this worldly polluted society, but in Christ's lines, a training which will fit them to be colaborers with the heavenly intelligences. But what a farce is that education obtained in literary lines, if it must be stripped from the learner if he is accounted worthy to enter upon that life which measures with the life of God, he himself saved as by fire. {FE 397.2} [FE 397.3] In the past, education has consisted in laboriously loading the minds of the students with material which cannot be of the least value to them, and which will not be recognized in the higher school. The teachers of the Jewish nation professed to educate the youth to understand the purity and excellence of the laws of that kingdom which is to stand forever and 398 ever, but they perverted truth and purity. Though they said of themselves, "The temple of the Lord, the temple of the Lord are we," yet they crucified the Originator of all the Jewish economy, Him to whom all their ordinances pointed. They failed to discern the veiled mystery of godliness; Christ Jesus remained veiled to them. The truth, the life, the heart of all their service, was discarded. They held, and still hold, the mere husks, the shadows, the figures symbolizing the true. A figure for the time appointed, that they might discern the true, became so perverted by their own inventions, that their eyes were blinded. They did not realize that type met antitype in the death of Jesus Christ. The greater their perversion of figures and symbols, the more confused their minds became, so that they could not see the perfect fulfillment of the Jewish economy, instituted and established by Christ, and pointing to Him as the substance. Meats and drinks and divers ordinances were multiplied until ceremonial religion constituted their only worship. {FE 397.3} [FE 398.1] In His teaching, Christ sought to educate and train the Jews to see the object of that which was to be abolished by the true offering of Himself, the living Sacrifice. "Go ye," said He, "and learn what that meaneth, I will have mercy and not sacrifice." He presented a pure character as of supreme importance. He dispensed with all pomp, demanding that faith that works by love and purifies the soul, as the only qualification required for the kingdom of heaven. He taught that true religion does not consist in forms or ceremonies, outward attractions or outward display. Christ would have taken these to Himself if they had been essential in the formation of a character after the divine similitude. But His citizenship, His divine authority, rested upon His own intrinsic merits. He, the Majesty of heaven, walked the earth, shrouded in the robe of humanity. All His attractions and triumphs were to be revealed in behalf of man, and were to testify to His living connection with God. 399 {FE 398.1} [FE 399.1] Christ's prediction regarding the destruction of the temple was a lesson on the purification of religion, by making of none effect forms and ceremonies. He announced Himself greater than the temple, and stood forth proclaiming, "I am the way, the truth, and the life." He was the one in whom all the Jewish ceremony and typical service was to find its fulfillment. He stood forth in the place of the temple; all the offices of the church centered in Himself alone. {FE 399.1} [FE 399.2] In the past, Christ had been approached through forms and ceremonies, but now He was upon the earth, calling attention directly to Himself, presenting a spiritual priesthood, and placing the sinful human agent at the footstool of mercy. "Ask, and it shall be given you," He promised; "seek, and ye shall find; knock, and it shall be opened unto you." "If ye shall ask anything in My name, I will do it. If ye love Me, keep My commandments." "He that hath My commandments, and keepeth them, he it is that loveth Me: . . . and I will love him, and will manifest Myself to him." "As the Father hath loved Me, so have I loved you: continue ye in My love. If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love." {FE 399.2} [FE 399.3] These lessons Christ gave in His teaching, showing that the ritual service was passing away, and possessed no virtue. "The hour cometh," He said, "and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit; and they that worship Him must worship Him in spirit and in truth." True circumcision is the worship of Christ in spirit and truth, not in forms and ceremonies, with hypocritical pretense. {FE 399.3} [FE 399.4] The deep necessity of man for a divine teacher was known in heaven. The pity and sympathy of God were exercised in behalf of man, fallen and bound to Satan's chariot-car; and when the fullness of time was come, He sent forth His Son. 400 The One appointed in the counsels of heaven came to the earth as an instructor. He was no less a being than the Creator of the world, the Son of the Infinite God. The rich benevolence of God gave Him to our world; and to meet the necessities of humanity, He took on Him human nature. To the astonishment of the heavenly host, He walked this earth as the Eternal Word. Fully prepared, He left the royal courts to come to a world marred and polluted with sin. Mysteriously He allied Himself to human nature. "The Word was made flesh, and dwelt among us." God's excess of goodness, benevolence, and love was a surprise to the world, of grace which could be realized, but not told. {FE 399.4} [FE 400.1] That Christ, during His childhood, should grow in wisdom, and in favor with God and man, was not a matter of astonishment; for it was according to the laws of His divine appointment that His talents should develop, and His faculties strengthen by exercise. He sought neither the schools of the prophets nor the learning received from the rabbinical teachers; He needed not the education gained in these schools; for God was His instructor. When in the presence of the teachers and rulers, His questions were instructive lessons, and He astonished the great men with His wisdom and deep penetration. His answers to their queries opened up fields of thought on subjects in reference to the mission of Christ, which had never before entered their minds. {FE 400.1} [FE 400.2] The stores of wisdom and the scientific knowledge Christ displayed in the presence of the wise men, were a subject of surprise to His parents and brothers; for they knew He had never received from the great teachers instruction in human science. His brothers were annoyed at His questions and answers; for they could discern that He was an instructor to the learned teachers. They could not comprehend Him; for they knew not that He had access to the tree of life, a source of knowledge of which they knew nothing. He ever possessed a peculiar dignity and individuality distinct from earthly 401 pride or assumption; for He did not strive after greatness. {FE 400.2} [FE 401.1] After Christ had condescended to leave His high command, step down from an infinite height and assume humanity, He could have taken upon Him any condition of humanity He might choose. But greatness and rank were nothing to Him, and He selected the lowest and most humble walk of life. The place of His birth was Bethlehem, and on one side His parentage was poor, but God, the Owner of the world, was His Father. No trace of luxury, ease, selfish gratification, or indulgence was brought into his life, which was a continual round of self-denial and self-sacrifice. In accordance with His humble birth, he had apparently no greatness or riches, in order that the humblest believer need not say that Christ never knew the stress of pinching poverty. Had he possessed the semblance of outward show, of riches, of grandeur, the poorest class of humanity would have shunned His society; therefore He chose the lowly condition of the far greater number of the people. The truth of heavenly origin was to be His theme: He was to sow the earth with truth; and He came in such a way as to be accessible to all, that the truth alone might make an impression upon human hearts. {FE 401.1} [FE 401.2] Christ's contentment in any position provoked His brethren. They could not explain the reason of His peace and serenity; and no persuasion of theirs could lead Him to enter into any plans or arrangements which bore the impression of commonness or of guilt. On every occasion He would turn from them, plainly stating that they would mislead others, and were unworthy of the sons of Abraham. He must set such an example that little children, the younger members of the Lord's family, would see nothing in His life or character to justify any evil deed. You are altogether too particular and peculiar, said the members of his own family. Why not be as other children? But this could not be; for Christ was to be a sign and a wonder from His youth, as far as strict obedience and integrity were concerned. 402 {FE 401.2} [FE 402.1] Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: "Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart." In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, "If ye keep My commandments, ye shall abide in My love: even as I have kept My Father's commandments, and abide in His love." {FE 402.1} [FE 402.2] As Christ grew older, the work begun in His childhood went on, and He continued to increase in wisdom, and in favor with God and man. He did not take the part of His own family merely because they were related to Him by natural ties; He would not vindicate their case in a single instance where they had been guilty of injustice or wrong; but He ever vindicated that which He knew to be truth. {FE 402.2} [FE 402.3] Christ applied Himself diligently to a study of the Scriptures; for He knew them to be full of precious instruction to all who will make it the man of their counsel. He was faithful in the discharge of His home duties, and the early morning hours, instead of being wasted in bed, often found Him in a retired place, meditating and searching the Scriptures and in prayer. Every prophecy concerning His work and mediation was familiar to Him, especially those having reference to His humiliation, atonement, and intercession. In childhood and youth the object of His life was ever before Him, an inducement for His undertaking the work of mediating in behalf of fallen man. He would see seed which should prolong their days, and the gracious purpose of the Lord should prosper in His hands. {FE 402.3} [FE 402.4] "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with 403 patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God." These subjects, Christ studied in His youth, and the universe of heaven looked with interest upon the One who for the joy that was set before Him endured the cross, despising the shame. By offering Himself to make intercession for the transgression of the human race, Christ executed the office of priest. As a reward, He was to see of the travail of His soul, and be satisfied. His seed should prolong their days on the earth forever. "Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee." By His obedience to His father and mother, Christ was an example to all children and youth; but today children are not following the example He has given and the sure result will be the shortening of their days. {FE 402.4} [FE 403.1] "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: according as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love: having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will." Before the foundations of the earth were laid, the covenant was made that all who were obedient, all who should through the abundant grace provided, become holy in character, and without blame before God, by appropriating that grace, should be children of God. This covenant, made from eternity, was given to Abraham hundreds of years before Christ came. With what interest and what intensity did Christ in humanity study the human race to see if they would avail themselves of the provision offered. {FE 403.1} [FE 403.2] "This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." These 404 words are an eye opener to all who will see. The knowledge of God is a knowledge which will not need to be left behind when our probation closes, a knowledge which is of the most lasting benefit to the world and to us individually. Why, then, should we put the word of God in the background when it is wisdom unto salvation. "Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great salvation." We are neglecting our salvation if we give authors who have but a confused idea of what religion means, the most conspicuous place and devoted respect, and make the Bible secondary. Those who have been enlightened in reference to the truth for these last days will not find instruction in the books generally studied today, in regard to the things which are coming upon our world; but the Bible is full of the knowledge of God, and is competent to educate the student for usefulness in this life and for the eternal life. {FE 403.2} [FE 404.1] Study carefully the first chapter of Hebrews. Become interested in the Scriptures. Read and study them diligently. "In them ye think ye have eternal life," Christ said, "and they are they which testify of Me." It means everything to us to have an experimental and individual knowledge of God and of Jesus Christ, "whom He hath sent." "For this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent."--"Special Testimonies on Education," March 23, 1896. {FE 404.1} [FE 405.1] Chap. 51 - True Education "The entrance of Thy words giveth light; it giveth understanding unto the simple,"--to those who are not self-sufficient, but who are willing to learn. What was the work of the God-given messenger to our world? The only-begotten Son of God clothed His divinity with humanity, and came to our world as a teacher, an instructor, to reveal truth in contrast with error. Truth, saving truth, never languished on His tongue, never suffered in His hands, but was made to stand out plainly and clearly defined amid the moral darkness prevailing in our world. For this work He left the heavenly courts. He said of Himself, "For this cause came I into the world, that I should bear witness unto the truth." The truth came from His lips with freshness and power, as a new revelation. He was the way, the truth, and the life. His life, given for this sinful world, was full of earnestness and momentous results; for His work was to save perishing souls. He came forth to be the True Light, shining amid the moral darkness of superstition and error, and was announced by a voice from heaven, proclaiming, "This is My beloved Son, in whom I am well pleased." And at His transfiguration this voice from heaven was again heard, "This is My beloved Son, in whom I am well pleased; hear ye Him." {FE 405.1} [FE 405.2] "Moses truly said unto the fathers, A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul, which will not hear that Prophet, shall be destroyed from among the people." Christ brought to our world a certain knowledge of God, and to all who received and obeyed His word, gave He power to become the sons of God. He who came forth from God to our world gave instruction on every subject about which it is essential that man should know in order to find the 406 pathway to heaven. To Him, truth was an ever-present, self-evident reality; He uttered no suggestions, advanced no sentiments, notions, or opinions, but presented only solid, saving truth. {FE 405.2} [FE 406.1] Everything not comprehended in truth is the guesswork of man. Professedly high and learned men may be fools in the sight of God, and if so, the high and learned statements of their doctrines, however they may please and humor the senses, and though they may have been handed down from age to age, and rocked in the cradle of popular faith, are a delusion and a falsehood if not found in the inspired lessons of Christ. He is the source of all wisdom; for He placed Himself directly on a level with the eternal God. In His humanity the glory of heavenly illumination fell directly upon Him, and from Him to the world, to be reflected back by all who receive and believe on Him, mingled with His perfection of character and the luster of His own character. While Christ stood forth distinctly in His human personality, and appealed in striking but simple language to humanity, He was in such perfect oneness with God that His voice came with authority, as the voice of God from the center of glory. {FE 406.1} [FE 406.2] In the record John was charged by the Holy Spirit to present, he says of Christ, "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made." This is the most precious unfolding of definite truth, flashing its divine light and glory upon all who will receive it. What more important knowledge can be received than that given in the Book which teaches of the fall of man and the consequences of that sin which opened the floodgates of woe upon our world; which teaches also of the first advent of Christ, a helpless babe, born in a stable and cradled in a manger. The history of Christ is to be searched, comparing scripture with scripture, that we may learn the all-important lesson. What 407 are the terms of salvation? As intelligent agents, invested with personal attributes and responsibilities, we can know in regard to our future, eternal destiny; for the Scripture record given by John, at the dictation of the Holy Spirit, contains no terms that cannot be easily comprehended, and that will not bear the most searching and critical investigation. {FE 406.2} [FE 407.1] Christ was a teacher sent from God, and His words did not contain a particle of chaff or a semblance of that which is nonessential. But the force of much human instruction is comprised in assertion, not in truth. The teachers of the present day can only use the educated ability of previous teachers; and yet with all the weighty importance which may be attached to the words of the greatest authors, there is a conscious inability to trace them back to the first great principle, the Source of unerring wisdom, from which teachers derive their authority. There is a painful uncertainty, a constant searching and reaching for assurances that can only be found in God. The trumpet of human greatness may be sounded, but it is with an uncertain sound; it is not reliable, and the salvation of human souls cannot be ventured upon it. {FE 407.1} [FE 407.2] A mass of tradition, with merely a semblance of truth, is being brought into education, which will never fit the learner to live in this life so that he may obtain the higher immortal life. The literature placed in our schools, written by infidels and so-called wise men, does not contain the education that students should have. It is not essential that they shall be educated in these lines in order to graduate from these schools to the school which is in heaven. The mass of tradition taught will bear no comparison with the teachings of Him who came to show the way to heaven. Christ taught with authority. The sermon on the mount is a wonderful production, yet so simple that a child can study it without being misled. The mount of beatitudes is an emblem of the high elevation on which Christ ever stood. He spoke with an authority which was exclusively His own. Every sentence He uttered came 408 from God. He was the Word and the Wisdom of God, and He ever presented truth with the authority of God. "The words that I speak unto you," He said, "they are spirit and they are life." {FE 407.2} [FE 408.1] That which in the councils of heaven the Father and the Son deemed essential for the salvation of man, was defined from eternity by infinite truths which finite beings cannot fail to comprehend. Revelations have been made for their instruction in righteousness, that the man of God may glorify his own life and the lives of his fellow men, not only by the possession of truth, but by communicating it. "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works. I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears." {FE 408.1} [FE 408.2] Jesus brought into His teaching none of the science of men. His teaching is full of grand, ennobling, saving truth, to which man's highest ambitions and proudest inventions can bear no comparison; and yet things of minor consequence engross the minds of men. The great plan of the redemption of a fallen race was wrought out in the life of Christ in human flesh. This scheme of restoring the moral image of God in debased humanity entered into every purpose of the life and character of Christ. His majesty could not mingle with human science, which will disconnect from the great source of all wisdom in a day. The topic of human science never escaped His hallowed lips. By believing in and doing the words of God, He was severing the human family from Satan's chariot-car. He was alive to the terrible ruin hanging over the human race, and He 409 came to save souls by His own righteousness, bringing to the world definite assurance of hope and complete relief. The knowledge current in the world may be acquired; for all men are God's property, and are worked by God to fulfill His will in certain lines, even when they refuse the man Christ Jesus as their Saviour. The way in which God uses men is not always discerned, but He does use them. God intrusts men with talents and inventive genius, in order that His great work in our world may be accomplished. The inventions of human minds are supposed to spring from humanity, but God is behind all. He has caused that the means of rapid traveling shall have been invented, for the great day of His preparation. {FE 408.2} [FE 409.1] The use which men have made of their capabilities, by misusing and abusing their God-given talents, has brought confusion into the world. They have left the guardianship of Christ for the guardianship of the great rebel, the prince of darkness. Man alone is accountable for the strange fire which has been mingled with the sacred. The accumulation of many things which minister to lust and ambition has brought upon the world the judgment of God. When in difficulty, philosophers and the great men of earth desire to satisfy their minds without appealing to God. They ventilate their philosophy in regard to the heavens and the earth, accounting for plagues, pestilences, epidemics, earthquakes, and famines, by their supposed science. Hundreds of questions relating to creation and providence, they will attempt to solve by saying. This is a law of nature. {FE 409.1} [FE 409.2] There are laws of nature, but they are harmonious, and conform with all God's working; but when the lords many and gods many set themselves to explain God's own principles and providences, presenting to the world strange fire in the place of divine, there is confusion. The machinery of earth and heaven needs many faces to every wheel in order to see the Hand beneath the wheels, bringing perfect order from confusion. The living and true God is a necessity everywhere. 410 {FE 409.2} [FE 410.1] A most interesting and important history is given in Daniel 2. Nebuchadnezzar, king of Babylon, dreamed a dream which he could not bring to his remembrance when he awoke. "Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans," those whom he had exalted and upon whom he depended, and, relating the circumstances, demanded that they should tell him the dream. The wise men stood before the king in terror; for they had no ray of light in regard to his dream. They could only say, "O king, live forever: tell thy servants the dream, and we will show the interpretation." "The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream with the interpretation thereof, ye shall be cut in pieces, and your houses made a dunghill. But if ye show the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation thereof." Still the wise men returned the same answer, "Let the king tell his servants the dream, and we will show the interpretation of it." {FE 410.1} [FE 410.2] Nebuchadnezzar began to see that the men whom he trusted to reveal mysteries through their boasted wisdom, failed him in his great perplexity, and he said, "I know of certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof. The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter. . . . It is a rare thing that the king requireth, and there in none other that can show it before the king, except the gods, whose dwelling is not with flesh." Then was the king "angry and 411 very furious, and commanded to destroy all the wise men of Babylon." {FE 410.2} [FE 411.1] Hearing of this decree, "Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation. Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: that they would desire mercies of the God of heaven concerning this secret." The Spirit of the Lord rested upon Daniel and his fellows, and the secret was revealed to Daniel in a night vision. As he related the facts, the dream came fresh to the king's mind, and the interpretation was given, showing the remarkable events that were to transpire in prophetic history. {FE 411.1} [FE 411.2] The Lord was working in the Babylonian kingdom, communicating light to the four Hebrew captives, that He might represent His work before the people. He would reveal that He had power over the kingdoms of the world, to set up kings and to throw down kings. The King over all kings was communicating great truth to the king of Babylon, awakening in his mind a sense of his responsibility to God. He saw the contrast between the wisdom of God and the wisdom of the most learned men in his kingdom. {FE 411.2} [FE 411.3] The Lord gave His faithful representatives lessons from heaven, and Daniel declared before the great men of the king of Babylon, "Blessed be the name of God forever and ever: for wisdom and might are His: and He changeth the times and the seasons: He removeth kings, and setteth up kings: He giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: He knoweth what is in the darkness, and the light dwelleth with Him." "There is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days." Glory was not given to the men who stood as oracles in the kingdom; but the men who put their entire trust in God, seeking for grace and strength and divine 412 enlightenment, were chosen as representatives of the kingdom of God in wicked, idolatrous Babylon. {FE 411.3} [FE 412.1] The historic events related in the king's dream were of consequence to him; but the dream was taken from him, that the wise men by their claimed understanding of mysteries, should not place upon it a false interpretation. The lessons taught in it were given by God for those who live in our day. The inability of the wise men to tell the dream, is a representation of the wise men of the present day, who have not discernment and learning and knowledge from the Most High, and therefore are unable to understand the prophecies. The most learned in the world's lore, who are not watching to hear what God says in His word, and opening their hearts to receive that word and give it to others, are not representatives of His. It is not the great and learned men of the earth, kings and nobles, who will receive the truth unto eternal life, though it will be brought to them. {FE 412.1} [FE 412.2] Daniel's exposition of the dream given by God to the king, resulted in his receiving honor and dignity. "The king Nebuchadnezzar fell upon his face, and worshiped Daniel, and commanded that they should offer an oblation and sweet odors unto him. The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king,"--a place where judgment was dispensed, and his three companions were made counselors, judges, and rulers in the midst of the land. These men were not puffed up with vanity, but they saw and rejoiced that God was recognized above all 413 earthly potentates, and that His kingdom was extolled above all earthly kingdoms {FE 412.2} [FE 413.1] So we see that the highest line of earthly education may be obtained, and yet the men possessing it may be ignorant of the first principles which would make them subjects of the kingdom of God. Human learning cannot qualify for that kingdom. The subjects of Christ's kingdom are not made thus by forms and ceremonies, by a large study of books. "This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou has sent." The members of Christ's kingdom are members of His body, of which He himself is the head. They are the elect sons of God, "a royal priesthood, an holy nation, a peculiar people," that they should show forth the praises of Him who has called them out of darkness into His marvelous light. {FE 413.1} [FE 413.2] "For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth. The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations; and repayeth them that hate Him to their face, to destroy them: He will not be slack to him that hateth Him, He will repay him to his face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them." If God's commandments are to be binding for a thousand generations, it will take them into the kingdom of God, into the presence of God and His holy angels. 414 This is an argument that cannot be controverted. The commandments of God will endure through all time and eternity. Are they, then, given us as a burden?--No. "And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day." The Lord gave His people commandments, in order that by obeying them they might preserve their physical, mental, and moral health. They were to live by obedience; but death is the sure result of the disobedience of the law of God. {FE 413.2} [FE 414.1] The Old and the New Testament Scriptures need to be studied daily. The knowledge of God and the wisdom of God come to the student who is a constant learner of His ways and works. The Bible is to be our light, our educator. When we will acknowledge God in all our ways; when the youth are educated to believe that God sends the rain and the sunshine from heaven, causing vegetation to flourish; when they are taught that all blessings come from Him, and that thanksgiving and praise are due to Him; when with fidelity they acknowledge God, and discharge their duties day by day, God will be in all their thoughts; they can trust Him for tomorrow, and that anxious care that brings unhappiness to so many lives, will be avoided. "Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you." {FE 414.1} [FE 414.2] The first great lesson in all education is to know and understand the will of God. Take the knowledge of God with you through every day of life. Let it absorb the mind and the whole being. God gave Solomon wisdom, but this God-given wisdom was perverted when he turned from God to obtain wisdom from other sources. We need the wisdom of Solomon after we have learned the wisdom of One greater than Solomon. We are not to go through human wisdom, which is termed foolishness, to seek true wisdom. For men to learn science through man's interpretation, is to obtain a false education, but to learn of God and Jesus Christ is to learn the 415 science of the Bible. The confusion in education has come because of wisdom and knowledge of God have not been honored and exalted by the religious world. The pure in heart see God in every providence, in every phase of true education. They vibrate to the first approach of light which radiates from the throne of God. Communications from heaven are made to those who will catch the first gleams of spiritual knowledge. {FE 414.2} [FE 415.1] The students in our schools are to consider the knowledge of God as above everything else. Searching the Scriptures alone will bring the knowledge of the true God and Jesus Christ whom He hath sent. "The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent." "Because the foolishness of God is wiser than men; and the weakness of God is stronger than men." "But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord."--"Special Testimonies on Education," March 26, 1896. {FE 415.1} [FE 416.1] Chap. 52 - Manual Training Life is not given to us to be spent in idleness or self-pleasing; but great possibilities have been placed before every one who will develop his God-given capabilities. For this reason the training of the young is a matter of the highest importance. Every child born into the home is a sacred trust. God says to the parents, Take this child, and bring it up for Me, that it may be an honor to My name, and a channel through which My blessings shall flow to the world. To fit the child for such a life, something more is called for than a partial, one-sided education, which shall develop the mental at the expense of the physical powers. All the faculties of mind and body need to be developed; and this is the work which parents, aided by the teacher, are to do for the children and youth placed under their care. {FE 416.1} [FE 416.2] The first lessons are of great importance. It is customary to send very young children to school. They are required to study from books things that tax their young minds, and often they are taught music. Frequently the parents have but limited means, and an expense is incurred which they can ill afford; but everything must be made to bend to this artificial line of education. This course is not wise. A nervous child should not be overtaxed in any direction, and should not learn music until he is physically well developed. {FE 416.2} [FE 416.3] The mother should be the teacher, and home the school where every child receives his first lessons; and these lessons should include habits of industry. Mothers, let the little ones play in the open air; let them listen to the songs of the birds, and learn the love of God as expressed in His beautiful works. Teach them simple lessons from the book of nature and the things about them; and as their minds expand, lessons from books may be added, and firmly fixed in the memory. But let them also learn, even in their earliest years, to be useful. 417 Train them to think that, as members of the household, they are to act an interested, helpful part in sharing the domestic burdens, and to seek healthful exercise in the performance of necessary home duties. {FE 416.3} [FE 417.1] It is essential for parents to find useful employment for their children, which will involve the bearing of responsibilities as their age and strength will permit. The children should be given something to do that will not only keep them busy, but interest them. The active hands and brains must be employed from the earliest years. If parents neglect to turn their children's energies into useful channels, they do them great injury; for Satan is ready to find them something to do. Shall not the doing be chosen for them, the parents being the instructors? {FE 417.1} [FE 417.2] When the child is old enough to be sent to school, the teacher should co-operate with the parents, and manual training should be continued as a part of his school duties. There are many students who object to this kind of work in the schools. They think useful employments, like learning a trade, degrading; but such persons have an incorrect idea of what constitutes true dignity. Our Lord and Saviour Jesus Christ, who is one with the Father, the Commander in the heavenly courts, was the personal instructor and guide of the children of Israel; and among them it was required that every youth should learn how to work. All were to be educated in some business line, that they might possess a knowledge of practical life, and be not only self-sustaining, but useful. This was the instruction which God gave to His people. {FE 417.2} [FE 417.3] In His earth-life, Christ was an example to all the human family, and He was obedient and helpful in the home. He learned the carpenter's trade, and worked with His own hands in the little shop at Nazareth. He had lived amid the glories of heaven; but He clothed His divinity with humanity, that He might associate with humanity, and reach hearts through the common avenue of sympathy. When found in fashion as a 418 man, He humbled Himself, and worked for the recovery of the human soul by adapting Himself to the situation in which He found humanity. {FE 417.3} [FE 418.1] The Bible says of Jesus, "And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him." As He worked in childhood and youth, mind and body were developed. He did not use his physical powers recklessly, but gave them such exercise as would keep them in health, that He might do the best work in every line. He was not willing to be defective, even in the handling of tools. He was perfect as a workman, as He was perfect in character. By precept and example, Christ has dignified useful labor. {FE 418.1} [FE 418.2] The time spent in physical exercise is not lost. The student who is continually poring over his books, while he takes but little exercise in the open air, does himself an injury. A proportionate exercise of all the organs and faculties of the body is essential to the best work of each. When the brain is constantly taxed while the other organs of the living machinery are inactive, there is a loss of strength, physical and mental. The physical system is robbed of its healthful tone, the mind loses its freshness and vigor, and a morbid excitability is the result. {FE 418.2} [FE 418.3] The greatest benefit is not gained from exercise that is taken as play or exercise merely. There is some benefit derived from being in the fresh air, and also from the exercise of the muscles; but let the same amount of energy be given to the performance of helpful duties, and the benefit will be greater, and a feeling of satisfaction will be realized; for such exercise carries with it the sense of helpfulness and the approval of conscience for duty well done. {FE 418.3} [FE 418.4] In the children and youth an ambition should be awakened to take their exercise in doing something that will be beneficial to themselves and helpful to others. The exercise that develops mind and character, that teaches the hands to be useful, and trains the young to bear their share of life's burdens, is 419 that which gives physical strength, and quickens every faculty. And there is a reward in virtuous industry, in the cultivation of the habit of living to do good. {FE 418.4} [FE 419.1] The children of the wealthy should not be deprived of the great blessing of having something to do to increase the strength of brain and muscle. Work is not a curse, but a blessing. God gave sinless Adam and Eve a beautiful garden to tend. This was pleasant work, and none but pleasant work would have entered our world, had not the first pair transgressed God's commandments. Delicate idleness and selfish gratification make invalids; they can make the life empty and barren in every way. God has not given human beings reason, and crowned their lives with His goodness, that they may be cursed with the sure results of idleness. The wealthy are not to be deprived of the privilege and blessing of a place among the world's workers. They should realize that they are responsible for the use they make of their intrusted possessions; that their strength, their time, and their money, are to be used wisely, and not for selfish purposes. {FE 419.1} [FE 419.2] The Christian religion is practical. It does not incapacitate one for the faithful discharge of any of life's essential duties. When the lawyer asked Jesus, "What shall I do to inherit eternal life?" Jesus turned the question back upon himself, saying, "What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." Jesus said to him, "Thou hast answered right: this do, and thou shalt live." Luke 10:25-28. It is not a religion of inaction that is here sketched, but one that requires the energetic use of all the mental and physical powers. {FE 419.2} [FE 419.3] Mere indolent musing, idle contemplation, is not religion. God requires us to appreciate our varied endowments, and to multiply them by constant, practical use. His people are to be models of correctness in all the relations of life. To every 420 one of us He has given a work to do, according to our ability; and it is our privilege to enjoy His blessing while devoting strength of body and mind to its faithful performance, with His name's glory in view. {FE 419.3} [FE 420.1] The approval of God rests with loving assurance upon the children who cheerfully take their part in the duties of domestic life, sharing the burdens of father and mother. They will be rewarded with health of body and peace of mind; and they will enjoy the pleasure of seeing their parents take their share of social enjoyment and healthful recreation, thus prolonging their lives. Children trained to the practical duties of life, will go out from the home to be useful members of society. Their education is far superior to that gained by close confinement in the schoolroom at an early age, when neither the mind nor the body is strong enough to endure the strain. {FE 420.1} [FE 420.2] The children and youth should have the lesson continually before them, at home and in the school, by precept and example, to be truthful, unselfish, and industrious. They should not be allowed to spend their time in idleness; their hands should not be folded in inaction. Parents and teachers should work for the accomplishment of this object,--the development of all the powers, and a formation of a right character; but when parents realize their responsibilities, there will be far less left for teachers to do in the training of their children. {FE 420.2} [FE 420.3] Heaven is interested in this work in behalf of the young. The parents and teachers who by wise instruction, in a calm, decided manner, accustom them to think of and care for others, will help them to overcome their selfishness, and will close the door against many temptations. Angels of God will co-operate with these faithful instructors. Angels are not commissioned to do this work themselves; but they will give strength and efficiency to those who, in the fear of God, seek to train the young to a life of usefulness.--"Special Testimonies on Education," May 11, 1896. {FE 420.3} [FE 421.1] Chap. 53 - Educational Influence of Surroundings In the selection of a home, parents should not be governed by temporal considerations merely. It is not altogether a question of the place where they can make the most money, or where they will have the most pleasant surroundings, or the greatest social advantages. The influences that will surround their children, and sway them for good or evil, are of more consequence than any of these considerations. A most solemn responsibility rests upon parents in choosing a place of residence. As far as possible they are to place their families in the channel of light, where their affections will be kept pure, and their love to God and to one another active. The same principle applies to the location of our schools, where the youth will be gathered, and families will be attracted for the sake of the educational advantages. {FE 421.1} [FE 421.2] No pains should be spared to select places for our schools where the moral atmosphere will be as healthful as possible; for the influences that prevail will leave a deep impress on young and forming characters. For this reason a retired locality is best. The great cities, the centers of business and learning, may seem to present some advantages; but these advantages are outweighed by other considerations. {FE 421.2} [FE 421.3] Society at the present time is corrupt, as it was in the days of Noah. To the long-lived, antediluvian race, only a step from paradise, God gave rich gifts, and they possessed a strength of body and mind of which men now have but a faint idea; but they used His bounties, and the strength and skill He gave them, for selfish purposes, to minister to unlawful appetites, and to gratify pride. They expelled God from their thoughts; they despised His law; trampled His standard of character in the dust. They reveled in sinful pleasure, corrupting their ways before God, and corrupting one another. Violence and crime filled the earth. Neither the 422 marriage relation nor the rights of property were respected; and the cries of the oppressed entered into the ears of the Lord of Sabaoth. By beholding evil, men became changed into its image, until God could bear with their wickedness no longer, and they were swept away by the flood. {FE 421.3} [FE 422.1] The youth educated in large cities are surrounded by influences similar to those that prevailed before the flood. The same principles of disregard for God and His law; the same love of pleasure, of selfish gratification, and of pride and vanity are at work at the present time. The world is given up to pleasure; immorality prevails; the rights of the weak and helpless are disregarded; and, the world over, the large cities are fast becoming hotbeds of iniquity. {FE 422.1} [FE 422.2] The love of pleasure is one of the most dangerous, because it is one of the most subtle, of the many temptations that assail the children and youth in the cities. Holidays are numerous; games and horse-racing draw thousands, and the whirl of excitement and pleasure attracts them away from the sober duties of life. Money that should have been saved for better uses -- in many cases the scanty earnings of the poor -- is frittered away for amusements. {FE 422.2} [FE 422.3] The continual craving for pleasurable amusements reveals the deep longings of the soul. But those who drink at this fountain of worldly pleasure, will find their soul-thirst still unsatisfied. They are deceived; they mistake mirth for happiness; and when the excitement ceases, many sink down into the depths of despondency and despair. O what madness, what folly to forsake the "Fountain of living waters" for the "broken cisterns" of worldly pleasure! We feel to the depth of the soul the peril that surrounds the youth in these last days; and shall not those who come to us for an education, and the families that are attracted to our schools, be withdrawn, as far as possible, from these seductive and demoralizing influences? {FE 422.3} [FE 422.4] In choosing retired localities for our schools, we do not 423 for a moment suppose that we are placing the youth beyond the reach of temptation. Satan is a very diligent worker, and is untiring in devising ways to corrupt every mind that is open to his suggestions. He meets families and individuals on their own ground, adapting his temptations to their inclinations and weaknesses. But in the large cities his power over minds is greater, and his nets for the entanglement of unwary feet are more numerous. In connection with our schools, ample grounds should be provided. There are some students who have never learned to economize, and have always spent every shilling they could get. These should not be cut off from the means of gaining an education. Employment should be furnished them, and with their study of books should be mingled a training in industrious, frugal habits. Let them learn to appreciate the necessity of helping themselves. {FE 422.4} [FE 423.1] There should be work for all students, whether they are able to pay their way or not; the physical and mental powers should receive proportionate attention. Students should learn to cultivate the land; for this will bring them into close contact with nature. {FE 423.1} [FE 423.2] There is a refining, subduing influence in nature that should be taken into account in selecting the locality for a school. God has regarded this principle in training men for His work. Moses spent forty years in the wilds of Midian. John the Baptist was not fitted for his high calling as the forerunner of Christ by association with the great men of the nation in the schools at Jerusalem. He went out into the wilderness, where the customs and doctrines of men could not mold his mind, and where he could hold unobstructed communion with God. {FE 423.2} [FE 423.3] When the persecutors of John, the beloved disciple, sought to still his voice and destroy his influence among the people, they exiled him to the Isle of Patmos. But they could not separate him from the Divine Teacher. On lonely Patmos, John could study the things that God had created. In the 424 rugged rocks, in the waters that surrounded the island, he could see the greatness and majesty of God. And while he was communing with God, and studying the book of nature, he heard a voice speaking to him, the voice of the Son of God. Jesus was John's teacher upon the Isle of Patmos, and He there unfolded to His servant wonderful things that were to take place in time to come. {FE 423.3} [FE 424.1] God would have us appreciate His blessings in His created works. How many children there are in the crowded cities that have not even a spot of green grass to set their feet upon. If they could be educated in the country, amid the beauty, peace, and purity of nature, it would seem to them the spot nearest heaven. In retired places, where we are farthest from the corrupting maxims, customs, and excitements of the world, and nearest to the heart of nature, Christ makes His presence real to us, and speaks to our souls of His peace and Love.--"Special Testimonies on Education," May 11, 1896. {FE 424.1} [FE 425.1] Chap. 54 - Importance of Physical Culture Physical culture is an essential part of all right methods of education. The young need to be taught how to develop their physical powers, how to preserve these powers in the best condition, and how to make them useful in the practical duties of life. Many think that these things are no part of school work; but this is a mistake. The lessons necessary to fit one for practical usefulness should be taught to every child in the home and to every student in the schools. {FE 425.1} [FE 425.2] The place for physical training to begin is in the home, with the little child. Parents should lay the foundation for a healthy, happy life. One of the first questions to be decided is that of the food on their tables; for this is a matter upon which the development of the little ones and the health of the family very largely depend. Skill in the preparation of food is very important, and it is not less important that the food be of the proper quantity and quality. {FE 425.2} [FE 425.3] We all need to exercise wisdom in eating. If more food is eaten than can be digested and appropriated, a decaying mass accumulates in the stomach, causing an offensive breath and a bad taste in the mouth. The vital powers are exhausted in an effort to throw off the excess, and the brain is robbed of nerve force. Less food would have nourished the system, and not wasted its powers in overwork. Yet wholesome food should be supplied, sufficient in quantity and quality to nourish the system. If we follow the Bible rule, "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God," we shall not indulge appetite at the expense of the physical health, which it is our duty to preserve. {FE 425.3} [FE 425.4] Every mother should see that her children understand their own bodies, and how to care for them. She should explain the construction and use of the muscles given us by our kind Heavenly Father. We are God's workmanship, and His word 426 declares that we are "fearfully and wonderfully made." He has prepared this living habitation for the mind; it is "curiously wrought," a temple which the Lord himself has fitted up for the indwelling of His Holy Spirit. The mind controls the whole man. All our actions, good or bad, have their source in the mind. It is the mind that worships God, and allies us to heavenly beings. Yet many spend all their lives without becoming intelligent in regard to the casket that contains this treasure. {FE 425.4} [FE 426.1] All the physical organs are the servants of the mind, and the nerves are the messengers that transmit its orders to every part of the body, guiding the motions of the living machinery. Exercise is an important aid to physical development. It quickens the circulation of the blood, and gives tone to the system. If the muscles are allowed to remain unused, it will soon be apparent that the blood does not sufficiently nourish them. Instead of increasing in size and strength, they will lose their firmness and elasticity, and become soft and weak. Inactivity is not the law the Lord has established in the human body. The harmonious action of all the parts,-- brain, bone, and muscle,-- is necessary to the full and healthful development of the entire human organism. {FE 426.1} [FE 426.2] The work of physical training, begun in the home, should be carried on in the schools. It is the design of the Creator that man shall know himself; but too often in the pursuit of knowledge this design is lost sight of. Students devote years to different educational lines; they become engrossed in the study of the sciences and of things in the natural world; they are intelligent on most subjects, but they do not become acquainted with themselves. They look upon the delicate human organism as something that will take care of itself; and that which is in the highest degree essential -- a knowledge of their own bodies -- is neglected. {FE 426.2} [FE 426.3] Every student should understand how to take such care of himself as to preserve the best possible condition of health, 427 resisting feebleness and disease; and if from any cause disease does come, or accidents occur, he should know how to meet ordinary emergencies without calling upon a physician, and taking his poisonous drugs. {FE 426.3} [FE 427.1] The Lord himself has spoken upon this subject of the care of the body. He says in His word, "If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are." 1 Corinthians 3:17, R. V. This scripture enjoins a conscientious care of the body, and condemns all ignorant or careless neglect. And again: "Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." 1 Corinthians 6:19,20; 10:31. {FE 427.1} [FE 427.2] The intelligent, conscientious care of our bodies is due to our Heavenly Father, who "so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." We are individually the property of Christ, His purchased possession. It is required of each one of us to preserve our health and strength by the practice of temperance in all things. The appetites and passions must be controlled, that through them we shall not weaken or defile God's human temple. {FE 427.2} [FE 427.3] Anything that lessens the physical power enfeebles the mind, and makes it less clear to discriminate between good and evil, between right and wrong. This principle is illustrated in the case of Nadab and Abihu. God gave them a most sacred work to perform, permitting them to come near to Himself in their appointed service; but they had a habit of drinking wine, and they entered upon the holy service in the sanctuary with confused minds. There was the sacred fire, which was kindled by God himself; but they used the common fire upon their censers, when they offered incense to ascend 428 as a sweet fragrance with the prayers of God's people. Because their minds were clouded by an unholy indulgence, they disregarded the divine requirement; "and there went out fire from the Lord, and devoured them, and they died before the Lord." {FE 427.3} [FE 428.1] God prohibited the use of wine to the priests ministering in His sanctuary, and the same injunction would have been made against tobacco, had its use been known; for it, too, has a benumbing influence upon the brain. And besides clouding the mind, it is unclean and defiling. Let every one resist the temptation to use wine, tobacco, flesh-meats, tea, or coffee. Experience has demonstrated that far better work can be accomplished without these harmful things. {FE 428.1} [FE 428.2] Let it be deeply impressed on the minds of the young by both parents and teachers, that Christ has paid an infinite price for our redemption. He has left nothing undone that He might win us back to allegiance to God. He wants us to remember our royal birth and high destiny as sons and daughters of God, and have genuine respect for ourselves. He would have all our powers developed, and kept in the best possible condition, that He may fill us with His grace and use us in His service, making us co-workers with Himself for the salvation of souls. {FE 428.2} [FE 428.3] It is the duty of each student, of each individual, to do all in his power to present his body to Christ, a cleansed temple, physically perfect as well as morally free from defilement,-- a fit abode for God's indwelling presence.--"Special Testimonies on Education," May 11, 1896. {FE 428.3} [FE 429.1] Chap. 55 - The True Higher Education God is love. The evil that is in the world comes not from His hands, but from our great adversary, whose work it has ever been to deprave man, and enfeeble and pervert his faculties. But God has not left us in the ruin wrought by the fall. Every faculty has been placed in reach by our Heavenly Father, that men may, through well-directed efforts, regain their first perfection, and stand complete in Christ. In this work God expects us to do our part. We are His -- His purchased possession. The human family cost God and His Son Jesus Christ an infinite price. {FE 429.1} [FE 429.2] The world's Redeemer, the only-begotten Son of God, by His perfect obedience to the law, by His life and character, redeemed that which was lost in the fall, and made it possible for man to obey that holy law of righteousness which Adam transgressed. Christ did not exchange His divinity for humanity, but combined humanity with divinity; and in humanity He lived the law in behalf of the human family. The sins of every one who will receive Christ were set to His account, and He has fully satisfied the justice of God. {FE 429.2} [FE 429.3] All the plan of redemption is expressed in these precious words: "For God so loved the world, that He gave his only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Christ actually bore the punishment of the sins of the world, that His righteousness might be imputed to sinners, and through repentance and faith they might become like Him in holiness of character. He says, "I bear the guilt of that man's sins. Let Me take the punishment and the repenting sinner stand before Thee innocent." The moment the sinner believes in Christ, he stands in the sight of God uncondemned; for the righteousness of Christ is his: Christ's perfect obedience is imputed to him. But he must co-operate with divine power, and put forth his 430 human effort to subdue sin, and stand complete in Christ. {FE 429.3} [FE 430.1] The ransom paid by Christ is sufficient for the salvation of all men; but it will avail for only those who become new creatures in Christ Jesus, loyal subjects of God's everlasting kingdom. His suffering will not shield from punishment the unrepenting, disloyal sinner. {FE 430.1} [FE 430.2] Christ's work was to restore man to his original state, to heal him, through divine power, from the wounds and bruises made by sin. Man's part is to lay hold by faith of the merits of Christ, and co-operate with the divine agencies in forming a righteous character; so that God may save the sinner, and yet be just and His righteous law vindicated. {FE 430.2} [FE 430.3] The price paid for our redemption lays a great obligation upon every one of us. It is our duty to understand what God requires of us, and what He would have us to be. The educators of youth should realize the obligation resting upon them, and do their best to obliterate defects, whether physical, mental, or moral. They should aim at perfection in their own case, that the students may have a correct model. {FE 430.3} [FE 430.4] Teachers should work circumspectly. Those who are often with God in prayer, have holy angels by their side. The atmosphere that surrounds their souls is pure and holy; for their whole soul is imbued with the sanctifying influence of the Spirit of God. They should be learners every day in the school of Christ, that they may be teachers under the great Teacher. They must learn of Christ, and become one with Him in the work of training minds, before they can be efficient teachers in the higher education -- the knowledge of God. {FE 430.4} [FE 430.5] God is revealed in His word. "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope." "And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and He that shall rise to reign over the Gentiles; in Him shall the Gentiles trust." 431 {FE 430.5} [FE 431.1] The true higher education is what makes students acquainted with God and His word, and fits them for eternal life. It was to place this life within their reach that Christ gave Himself an offering for sin. His purpose of love and mercy is expressed in his prayer for His disciples. "These words spake Jesus, and lifted up His eyes to heaven and said, Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: as Thou hast given Him power over all flesh that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." Every instructor of youth is to work in harmony with this prayer, leading the students to Christ. {FE 431.1} [FE 431.2] Jesus continues, expressing His care for His own: "And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as we are. While I was with them in the world, I kept them in Thy name: those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now I come to Thee; and these things I speak in the world, that they might have My joy fulfilled in themselves. I have given them Thy word; and the world hath hated them, because they are not of the world." {FE 431.2} [FE 431.3] Suppose we catch the spirit that breathed in this prayer that ascended to heaven. Christ here shows what methods and force He used to keep His disciples from worldly practices, maxims, and dispositions: "I have given them Thy word; and the world hath hated them, because they are not of the world." Their actions, their words, their spirit, are not in harmony with the world, "even as I am not of the world." And the Saviour adds, "I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil." The children and youth should receive an 432 education in the line that Christ has here indicated, that they may be separate from the world. {FE 431.3} [FE 432.1] "Sanctify them through Thy truth: Thy word is truth." The word of God should be made the great educating power. How shall students know the truth, except by a close, earnest, persevering study of the word? Here is the grand stimulus, the hidden force which quickens the mental and physical powers, and directs the life into right channels. Here in the word is wisdom, poetry, history, biography, and the most profound philosophy. Here is a study that quickens the mind into a vigorous and healthy life, and awakens it to the highest exercise. It is impossible to study the Bible with a humble, teachable spirit, without developing and strengthening the intellect. Those who become best acquainted with the wisdom and purpose of God as revealed in His word, become men and women of mental strength; and they may become efficient workers with the great Educator, Jesus Christ. {FE 432.1} [FE 432.2] "As Thou hast sent Me into the world, even so have I also sent them into the world." There is a work to be done for the world, and Christ sends His messengers, who are to be workers together with Himself. Christ has given His people the words of truth, and all are called to act a part in making them known to the world. {FE 432.2} [FE 432.3] "And for their sakes I sanctify Myself, that they also might be sanctified through the truth." Teachers may suppose that they can teach in their own wisdom, retaining their human imperfections; but Christ, the divine Teacher, whose work is to restore to man that which was lost through the fall, sanctified Himself for His work. He offered Himself unto God as a sacrifice for sin, giving His life for the life of the world. He would have those for whom He paid such a ransom, sanctified "through the truth," and He has set them an example. The Teacher is what He would have His disciples become. There is no sanctification aside from the truth,-- the word. Then how essential that it should be understood by every one! 433 {FE 432.3} [FE 433.1] The prayer of Christ embraces more than those who were then His disciples; it takes in all who should receive Him in faith. He says, "Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent me. And the glory which Thou gavest Me I have given them; that they may be one, even as we are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me." {FE 433.1} [FE 433.2] Wonderful, wonderful words, almost beyond comprehension! Will the teachers in our schools understand this? Will they take the word of God as the lesson book able to make them wise unto salvation? This book is the voice of God speaking to us. The Bible opens to us the words of life; for it makes us acquainted with Christ who is our life. In order to have true, abiding faith in Christ, we must know Him as He is represented in the word. Faith is trustful. It is not a matter of fits and starts, according to the impulse and emotion of the hour; but it is a principle that has its foundation in Jesus Christ. And faith must be kept in constant exercise through the diligent, persevering study of the word. The word thus becomes a living agency; and we are sanctified through the truth. {FE 433.2} [FE 433.3] The Holy Spirit has been given to us as an aid in the study of the word. Jesus promises, "The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." Those who are under the training of the Holy Spirit will be able to teach the word intelligently. And when it is made the study book, with earnest supplication for the Spirit's guidance, and a full surrender of the heart to be sanctified through the truth, it will accomplish all that Christ has promised. The result of such Bible study 434 will be well-balanced minds; for the physical, mental, and moral powers will be harmoniously developed. There will be no paralysis in spiritual knowledge. The understanding will be quickened; the sensibilities will be aroused; the conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and a new power to resist temptation will be imparted. And all, both teachers and students, will become active and earnest in the work of God. {FE 433.3} [FE 434.1] But there is a disposition on the part of many teachers not to be thorough in religious education. They are satisfied with a half-hearted service themselves, serving the Lord only to escape the punishment of sin. Their half-heartedness affects their teaching. The experience that they do not desire for themselves, they are not anxious to see their pupils gain. That which has been given them in blessing has been cast aside as a dangerous element. The offered visits of the Holy Spirit are met with the words of Felix to Paul, "Go thy way for this time; when I have a convenient season, I will call for thee." Other blessings they desire; but that which God is more willing to give than a father to give good gifts to his children; that Holy Spirit, which is offered abundantly according to the infinite fullness of God, and which, if received, would bring all other blessings in its train,-- what words shall I use sufficiently to express what has been with reference to it? The heavenly messenger has been repulsed by the determined will. "Thus far shalt Thou go with my students, but no farther. We need no enthusiasm in our school, no excitement. We are much better satisfied to work with the students ourselves." It is thus that despite has been done to God's gracious messenger, the Holy Spirit. {FE 434.1} [FE 434.2] Are not the teachers in our schools in danger of blasphemy, of charging the Holy Spirit of God with being a deceiving power, and leading into fanaticism. Where are the educators that choose the snow of Lebanon which cometh from the rock 435 of the field, or the cold, flowing waters that come from another place, instead of the murky waters of the valley? A succession of showers from the living waters has come to you at Battle Creek. Each shower was a consecrated inflowing of divine influence; but you did not recognize it as such. Instead of drinking copiously of the streams of salvation, so freely offered through the influence of the Holy Spirit, you turned to common sewers, and tried to satisfy your soul-thirst with the polluted waters of human science. The result has been parched hearts in the school and in the church. Those who are satisfied with little spirituality have gone far in unfitting themselves to appreciate the deep movings of the Spirit of God. But I hope the teachers have not yet passed the line where they are given over to hardness of heart and blindness of mind. If they are again visited by the Holy Spirit, I hope they will not call righteousness sin, and sin righteousness. {FE 434.2} [FE 435.1] There is need of heart conversions among the teachers. A genuine change of thoughts and methods of teaching is required to place them where they will have a personal relation to a living Saviour. It is one thing to assent to the Spirit's work in conversion, and another thing to accept that Spirit's agency as a reprover, calling to repentance. It is necessary that both teachers and students not only assent to truth, but have a deep, practical knowledge of the operations of the Spirit. Its cautions are given because of the unbelief of those who profess to be Christians. God will come near to the students because they are misled by the educators in whom they put confidence; but both teachers and students need to be able to recognize the voice of the Shepherd. {FE 435.1} [FE 435.2] You who have long lost the spirit of prayer, pray, pray, earnestly, "Pity Thy suffering cause; pity the church; pity the individual believers, Thou Father of mercies. Take from us everything that defiles, deny us what Thou wilt; but take not from us Thy Holy Spirit." {FE 435.2} [FE 435.3] There are and ever will be persons who do not move wisely, 436 who will, if words of doubt or unbelief are spoken, throw off conviction and choose to follow their own will; and because of their deficiencies Christ has been reproached. Poor finite mortals have judged the rich and precious outpouring of the Spirit, and passed sentence upon it, as the Jews passed sentence upon the work of Christ. Let it be understood in every institution in America that it is not commissioned to you to direct the work of the Holy Spirit, and tell how it shall represent itself. You have been guilty of doing this. May the Lord forgive you, is my prayer. Instead of being repressed and driven back, as it has been, the Holy Spirit should be welcomed and its presence encouraged. When you sanctify yourself through obedience to the word, the Holy Spirit will give you glimpses of heavenly things. When you seek God with humiliation and earnestness, the words which you have spoken in freezing accents will burn in your hearts; the truth will not then languish upon your tongues. {FE 435.3} [FE 436.1] Eternal interest should be the great theme of teachers and students. Conformity to the world should be strictly guarded against. The teachers need to be sanctified through the truth, and the all-important thing should be the conversion of their students, that they may have a new heart and life. The object of the Great Teacher is the restoration of the image of God in the soul, and every teacher in our schools should work in harmony with this purpose. {FE 436.1} [FE 436.2] Teachers, trust in God, and go forward, "My grace is sufficient for you" is the assurance of the Great Teacher. Catch the inspiration of the words, and never, never talk doubt and unbelief. Be energetic. There is no half-and-half service in pure and undefiled religion. "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind." The very highest sanctified ambition is demanded of those who believe the word of God. {FE 436.2} [FE 436.3] Teachers, tell your students that the Lord Jesus Christ has 437 made every provision that they should go onward, conquering and to conquer. Lead them to trust in the divine promise: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth ［talks faith one moment, and acts unbelief the next］ is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways." {FE 436.3} [FE 437.1] From God, the fountain of wisdom, proceeds all the knowledge that is of value to man, all that the intellect can grasp or retain. The fruit of the tree representing good and evil is not to be eagerly plucked, because it is recommended by one who was once a bright angel in glory. He has said that if men eat thereof, they shall know good and evil. But let it alone. The true knowledge comes not from infidels or wicked men. The word of God is light and truth. The true light shines from Jesus Christ, who "lighteth every man that cometh into the world." From the Holy Spirit proceeds divine knowledge. He knows what humanity needs to promote peace, happiness, and restfulness here in this world, and secure eternal rest in the kingdom of God. {FE 437.1} [FE 437.2] "I Jesus have sent Mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely."--"Special Testimonies on Education," June 12, 1896. {FE 437.2} [FE 438.1] Chap. 56 - Christ's Example in Contrast with Formalism Of the Lord Jesus Christ in His youth, the divine testimony is given, "And the child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon Him." After the visit to Jerusalem in His boyhood, He returned with His parents, "and came to Nazareth, and was subject unto them. . . . And Jesus increased in wisdom and stature, and in favor with God and man." {FE 438.1} [FE 438.2] In the days of Christ, the educators of the youth were formalists. During His ministry, Jesus declared to the rabbis, "Ye do err, not knowing the Scriptures, nor the power of God." And He charged them with "teaching for doctrines the commandments of men." Tradition was dwelt upon, amplified, and reverenced far above the Scriptures. The sayings of men, and an endless round of ceremonies, occupied so large a share of the student's life, that the education which imparts a knowledge of God was neglected. The great teachers were continually enlarging upon little things, specifying every detail to be observed in the ceremonies of religion, and making its observance a matter of highest obligation. They paid "tithe of mint and anise and cummin," while they "omitted the weightier matters of the law, judgment, mercy, and faith." Thus there was brought in a mass of rubbish that hid from the view of the youth the great essentials of the service of God. {FE 438.2} [FE 438.3] In the educational system there was no place for that personal experience in which the soul learns for itself the power of a "Thus saith the Lord," and gains that reliance upon the divine word which alone can bring peace, and power with God. Busied with the round of forms, the students in these schools found no quiet hours in which to commune with God and hear His voice speaking to their hearts. That which the rabbis regarded as superior education was in reality the 439 greatest hindrance to true education. It was opposed to all real development. Under their training, the powers of the youth were repressed, and their minds were cramped and narrowed. {FE 438.3} [FE 439.1] The brothers and sisters of Jesus were taught the multitudinous traditions and ceremonies of the rabbis, but Christ himself could not be induced to interest Himself in these matters. While hearing on every hand the reiterated "Thou shalt," and "Thou shalt not," He moved independently of these restrictions. The requirements of society and the requirements of God were ever in collision; and while in His youth he made no direct attack upon the customs or precepts of the learned teachers, He did not become a student in their schools. {FE 439.1} [FE 439.2] Jesus would not follow any custom that would require Him to depart from the will of God, nor would He place Himself under the instruction of those who exalted the words of men above the word of God. He shut out of His mind all the sentiments and formalities that had not God for their foundation. He would give no place for these things to influence Him. Thus He taught that it is better to prevent evil than to attempt to correct it after it has gained a foothold in the mind. And Jesus would not by His example lead others to place themselves where they would be corrupted. Nor would He needlessly place Himself in a position where He would be brought into conflict with the rabbis, which might in after years result in weakening His influence with the people. For the same reasons He could not be induced to observe the meaningless forms or rehearse the maxims that afterward in His ministry He so decidedly condemned. {FE 439.2} [FE 439.3] Though Jesus was subject to His parents, He began at a very early age to act for Himself in the formation of His character. While His mother was His first human teacher, He was constantly receiving an education from His Father in heaven. Instead of poring over the learned lore handed down by the 440 rabbis from century to century, Jesus, under the Divine Teacher, studied the words of God, pure and uncorrupted, and studied also the great lesson-book of nature. The words, "Thus saith the Lord," were ever upon His lips, and "It is written," was His reason for every act that varied from the family customs. He brought a purer atmosphere into the home life. Though He did not place Himself under the instruction of the rabbis by becoming a student in their schools, yet He was often brought in contact with them, and the questions He asked, as if He were a learner, puzzled the wise men; for their practices did not harmonize with the Scriptures, and they had not the wisdom that comes from God. Even to those who were displeased at His noncompliance with popular customs, His education seemed of a higher type than their own. {FE 439.3} [FE 440.1] The life of Jesus gave evidence that He expected much, and therefore He attempted much. From His very childhood He was the true light shining amid the moral darkness of the world. He revealed Himself as the truth, and the guide of men. His conceptions of truth and His power to resist temptation were proportionate to His conformity to that word which He himself had inspired holy men to write. Communion with God, a complete surrender of the soul to Him, in fulfilling His word irrespective of false education or the customs or traditions of His time, marked the life of Jesus. {FE 440.1} [FE 440.2] To be ever in a bustle of activity, seeking by some outward performance to show their superior piety, was, in the estimation of the rabbis, the sum of religion; while at the same time, by their constant disobedience to God's word, they were perverting the way of the Lord. But the education that has God back of it, will lead men to seek after God, "if haply they might feel after Him, and find Him." The infinite is not, and never will be, bound about by human organizations or human plans. Every soul must have a personal experience in obtaining a knowledge of the will and ways of God. In all who 441 are under the training of God is to be revealed a life that is not in harmony with the world, its customs, its practice, or its experiences. Through study of the Scriptures, through earnest prayer, they may hear His message to them, "Be still and know that I am God." When every other voice is hushed, when every earthly interest is turned aside, the silence of the soul makes more distinct the voice of God. Here rest is found in Him. The peace, the joy, the life of the soul, is God. {FE 440.2} [FE 441.1] When the child seeks to get nearest to his father, above every other person, he shows his love, his faith, his perfect trust. And in the father's wisdom and strength the child rests in safety. So with the children of God. The Lord bids us, "Look unto Me, and be ye saved!" "Come unto Me, . . . and I will give you rest." "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." {FE 441.1} [FE 441.2] "Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit."--"Special Testimonies on Education," August 27, 1896. {FE 441.2} [FE 442.1] Chap. 57 - A Divine Example From the earliest times the faithful in Israel had given much attention to the matter of education. The Lord had directed that the children, even from babyhood, should be taught of His goodness and His greatness, especially as revealed in His law, and shown in the history of Israel. Through song and prayer, and lessons from the Scriptures, adapted to the opening mind, fathers and mothers were to instruct their children that the law of God is an expression of His character, and that as they received the principles of the law into the heart, the image of God was traced on mind and soul. In both the school and the home, much of the teaching was oral, but the youth also learned to read the Hebrew writings; and the parchment rolls of the Old Testament Scriptures were open to their study. {FE 442.1} [FE 442.2] In the days of Christ, the religious instruction of the young was thought to be so important that the town or city which did not provide schools for this purpose, was regarded as under the curse of God. Yet in both the school and the home, the teaching had become mechanical and formal. Since "in all things it behooved Him to be made like unto His brethren" (Hebrews 2:17), and Jesus gained knowledge as we may do, the intimate acquaintance with the Scriptures, which He evinced in His ministry, testifies to the diligence with which, in those early years, He gave Himself to the study of the sacred word. {FE 442.2} [FE 442.3] And day by day He gained knowledge from the great library of animate and inanimate nature. He who had created all things, was now a child of humanity, and He studied the lessons which His own hand had written in earth and sea and sky. The parables by which, during His ministry, He loved to teach His lessons of truth, show how open His spirit was to the influences of nature, and how, in His youth, He had delighted to gather the spiritual teaching from the surroundings of His 443 daily life. To Jesus the significance of the word and the works of God unfolded gradually, as He was seeking to understand the reason of things, as any youth may seek to understand. The culture of holy thoughts and communings was His. All the windows of His soul were open toward the sun; and in the light of heaven His spiritual nature waxed strong, and His life made manifest the wisdom and grace of God. {FE 442.3} [FE 443.1] Every child may gain knowledge as Jesus did, from the works of nature and the pages of God's holy word. As we try to become acquainted with our Heavenly Father through His word, angels will come near, our minds will be strengthened, our character will be elevated and refined, and we shall become more like our Saviour. And as we behold the beautiful and grand in nature, our affections go out after God; while the spirit is awed, the soul is invigorated by coming in contact with the Infinite through His works. Communion with God through prayer develops the mental and moral faculties, and the spiritual powers strengthen as we cultivate thoughts upon spiritual things. {FE 443.1} [FE 443.2] The life of Jesus was a life in harmony with God. While He was a child, He thought and spoke as a child, but no trace of sin marred the image of God within Him. From the first dawning of intelligence He was continually growing in heavenly grace, and knowledge of truth.--"Special Testimonies on Education," 1896. {FE 443.2} [FE 444.1] Chap. 58 - The Bible the Most Important Book for Education in Our Schools The Bible is the revelation of God to our world, telling us of the character we must have in order to reach the paradise of God. We are to esteem it as God's disclosure to us of eternal things,--the things of most consequence for us to know. By the world it is thrown aside, as if the perusal of it were finished, but a thousand years of research would not exhaust the hidden treasure it contains. Eternity alone will disclose the wisdom of this book. The jewels buried in it are inexhaustible; for it is the wisdom of an infinite mind. {FE 444.1} [FE 444.2] At no period of time has man learned all that can be learned of the word of God. There are yet new views of truth to be seen, and much to be understood of the character and attributes of God,--His benevolence, His mercy, His long forbearance, His example of perfect obedience. "And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only-begotten of the Father,) full of grace and truth." This is a most valuable study, taxing the intellect, and giving strength to the mental ability. After diligently searching the word, hidden treasures are discovered, and the lover of truth breaks out in triumph, "Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." "Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men." {FE 444.2} [FE 444.3] The Bible, fully received and studied as the voice of God, tells the human family how to reach the abodes of eternal happiness, and secure the treasures of heaven. "All Scripture 445 is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." Are we then so dull that we cannot comprehend it? Shall we cultivate a deep hunger for the productions of learned authors, and disregard the word of God? It is this great longing for something they never ought to crave, that makes men substitute for knowledge, that which cannot make them wise unto salvation. {FE 444.3} [FE 445.1] "For we have not followed cunningly devised fables, when we make known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. For He received from God the Father honor and glory, when there came such a voice to Him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with Him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope." "Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all." "For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth forever." {FE 445.1} [FE 445.2] It is by the perusal of the Bible that the mind is strengthened, refined, and elevated. If there were not another book in the wide world, the word of God, lived out through the grace of Christ, would make man perfect in this world, with 446 a character fitted for the future, immortal life. Those who study the word, taking it in faith as the truth, and receiving it into the character, will be complete in Him who is all and in all. Thank God for the possibilities set before humanity. But a study of the many different authors confuses and wearies the mind, and has a detrimental influence upon the religious life. In the Bible are specified distinctly man's duties to God and to his fellow men; but without a study of the word, how can these requirements be met? We must have a knowledge of God; for "this is life eternal," said Christ, "that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." {FE 445.2} [FE 446.1] Let not man's assertions be considered as truth when they are contrary to the word of God. The Lord God, the Creator of the heavens and the earth, the source of all wisdom, is second to none. But those supposed great authors, who give to our schools their textbooks for study, are received and glorified, even though they have no vital connection with God. By such study man has been led away from God into forbidden paths; minds have been wearied to death through unnecessary work in trying to obtain that which is to them as the knowledge which Adam and Eve disobeyed God in obtaining. If Adam and Eve had never touched the tree of knowledge, they would have been where the Lord could impart to them knowledge from His word, knowledge which would not have had to be left behind with the things of this world, but which they could carry with them to the paradise of God. But today young men and women spend years and years in acquiring an education which is but wood and stubble, to be consumed in the last great conflagration. Many spend years of their life in the study of books, obtaining an education that will die with them. Upon such an education God places no value. This supposed wisdom gained from the study of different authors, has excluded and lessened the brightness and value of the word of God. Many students 447 have left school unable to receive the word of God with the reverence and respect that they gave it before they entered, their faith eclipsed in the effort to excel in the various studies. The Bible has not been made a standard matter in their education, but books mixed with infidelity and propagating unsound theories have been placed before them. {FE 446.1} [FE 447.1] There is nothing so ennobling and invigorating as a study of the great themes which concern our eternal life. Let students seek to grasp these God-given truths; let them seek to measure these precious things, and their minds will expand and grow strong in the effort. But a mind crowded with a mass of matter it will never be able to use, is a mind dwarfed and enfeebled, because only put to the task of dealing with commonplace material. It has not been put to the task of considering the high, elevated disclosures coming from God. {FE 447.1} [FE 447.2] "For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." As the mind is summoned to the consideration of these great themes, it will rise higher and higher in the comprehension of these subjects of eternal importance, leaving the cheaper and insignificant matters to drop as a dead weight. {FE 447.2} [FE 447.3] All unnecessary matters need to be weeded from the course of study, and only such studies placed before the student as will be of real value to him. With these alone he needs to become familiarized, that he may secure for himself that life which measures with the life of God. And as he learns of these, his mind will strengthen and expand as did the mind of Christ and of John the Baptist. What was it that made John great? -- He closed his mind to the mass of tradition taught by the teachers of the Jewish nation, opening it to the wisdom "which cometh down from above." Before his birth, the Holy Spirit testified of John: "For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from 448 his mother's womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before Him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord." And in his prophecy, Zacharias said of John, "And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; to give knowledge of salvation unto His people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel." {FE 447.3} [FE 448.1] Simeon said of Christ, "Lord, now lettest Thou Thy servant depart in peace, according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of Thy people Israel." "And Jesus increased in wisdom and stature, and in favor with God and man." Jesus and John were represented by the educators of that day as ignorant, because they had not learned under them. But the God of heaven was their teacher, and all who heard were astonished at their knowledge of the Scripture, having never learned. Of them, they had not, truly; but from God they had learned the highest kind of wisdom. {FE 448.1} [FE 448.2] The judgment of men, even of teachers, may be very wide of the mark as to what constitutes true education. The teachers in the days of Christ did not educate the youth in the correct knowledge of the Scriptures, which lie at the foundation of all education worthy of the name. Christ declared to the Pharisees, "Ye do err, not knowing the Scriptures, nor the power of God," "teaching for doctrines the commandments of men." And He prayed for His disciples, "Sanctify them 449 through Thy truth: Thy word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world. And for their sakes I sanctify Myself, that they also might be sanctified through the truth." {FE 448.2} [FE 449.1] "And the Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you." "Six days may work be done; but in the seventh is the Sabbath of rest, holy to the Lord: whosoever doeth any work in the Sabbath day, he shall surely be put to death." Has Satan succeeded in removing the sanctity from the day thus distinguished above all others? He has succeeded in putting another day in its stead, but never can he take from it the blessing of the Lord. "Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant." What can be more positive and clear than these words? And has God changed? He will remain the same through all eternity, but man "has sought out many inventions." {FE 449.1} [FE 449.2] The Bible is full of knowledge, and all who come to its study with a heart to understand, will find the mind enlarged and the faculties strengthened to comprehend these precious, far-reaching truths. The Holy Spirit will impress them upon the mind and soul. But those who give instruction to the young, need first to become fools that they may be wise. If they ignore a plain "Thus saith the Lord," and pluck from the tree of knowledge that which God has forbidden them to have, which is a knowledge of disobedience, their transgression brings them into condemnation and sin. Shall we extol such men for their great knowledge? Shall we sit at the feet of those who ignore the truths which sanctify the soul? "As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule you." Why do not the educators of today heed these 450 warnings? Why are they stumbling, not knowing at what they stumble? It is because Satan has blinded their eyes, and the stumblingblock of their iniquity is presented before others by their precept and example. Thus other eyes are blinded, and those who ought to walk in the light, are walking in darkness; for they do not steadfastly behold Jesus, the Light of the world. {FE 449.2} [FE 450.1] Great light was given to the Reformers, but many of them received the sophistry of error through misinterpretation of the Scriptures. These errors have come down through the centuries, but although they be hoary with age, yet they have not behind them a "Thus saith the Lord." For the Lord has said, I will not "alter the thing that is gone out of My lips." In His great mercy the Lord has permitted still greater light to shine in these last days. To us He has sent His message, revealing His law and showing us what is truth. {FE 450.1} [FE 450.2] In Christ is the fountain of all knowledge. In Him our hopes of eternal life are centered. He is the greatest teacher the world has ever known, and if we desire to enlarge the minds of the children and youth, and win them, if possible, to a love of the Bible, we should fasten their minds upon the plain and simple truth, digging out that which has been buried beneath the rubbish of tradition, and letting the jewels shine forth. Encourage them to search into these subjects, and the effort put forth will be an invaluable discipline. The unfolding of God, as represented in Jesus Christ, furnishes a theme that is grand to contemplate, and that will, if studied, sharpen the mind, and elevate and ennoble the faculties. As the human agent learns these lessons in the school of Christ, trying to become as Christ was, meek, and lowly of heart, he will learn the most useful of all lessons,--that intellect is supreme only as it is sanctified by a living connection with God. {FE 450.2} [FE 450.3] The warning and instruction given in the word of God with regard to false shepherds, should have some weight with the 451 teachers and students in our schools. Advice should be given to the students not to take such shepherds as their highest authority. What need is there for students to bind off their education by attending at Ann Arbor to receive the finishing touch? It has proved to be the finishing touch to very many as far as spirituality and belief in the truth are concerned. It is unnecessary discipline, opening the mind to the sowing of tares among the wheat; and it is not pleasing to our Great Teacher thus to glorify teachers who have not ears to hear or minds to comprehend a plain "Thus saith the Lord." In thus honoring those who are educating directly away from the truth, we do not meet the approval of God. Let the words of the Lord, spoken to the world through the prophet Isaiah, have weight with us. "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." "The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit." "To this man will I look," saith the Lord, "even to him that is poor and of a contrite spirit, and trembleth at My word." The humble, who seek the Lord, have wisdom unto eternal life. {FE 450.3} [FE 451.1] The greatest wisdom, and most essential, is the knowledge of God. Self sinks into insignificance as it contemplates God and Jesus Christ whom He hath sent. The Bible must be made the foundation for all study. Individually we must learn from this lesson-book which God has given us, the condition of the salvation of our souls; for it is the only book that tells us what we must do in order to be saved. Not only this, but from it strength may be received for the intellect. The many books which education is thought to embrace, are misleading, a deception and a delusion. "What is the chaff to the wheat?" Satan is now stirring up the minds of men to furnish to the world literature which is of a cheap, superficial 452 order, but which fascinates the mind, and fastens it in a network of Satan's contrivance. After reading these books, the mind lives in an unreal world, and the life, so far as usefulness is concerned, is as barren as a fruitless tree. The brain is intoxicated, making it impossible for the eternal realities, which are essential for the present and the future, to be pressed home. A mind educated to feed upon trash is unable to see in the word of God the beauty that is there. Love for Jesus and inclination to righteousness are lost; for the mind is built up from that upon which it feeds. By feeding the mind upon exciting stories of fiction, man is bringing to the foundation "wood, hay, stubble." He loses all taste for the divine Guidebook, and cares not to study the character he must form in order to dwell with the redeemed host, and inhabit the mansions which Christ has gone to prepare. {FE 451.1} [FE 452.1] God has most graciously granted us a probation in which to prepare for the test which will be brought upon us. Every advantage is given us through the mediation of Christ. If the human agent will study the word, he will see that every facility has been freely provided for those who are seeking to be overcomers. The Holy Spirit is present to give strength for victory, and Christ has promised, "Lo, I am with you alway, even unto the end of the world."--"Special Testimonies on Education," 1896. {FE 452.1} [FE 454.1] Chap. 59 - Correct School Discipline We had in the school in ----- unruly students, who were disposed to disregard the instructions given from the word of God, and by their course of action betray sacred trusts. The Lord looked down from heaven upon them, and beheld their deceptive practices, and their false denial of their actions. They were labored for faithfully; but they were altogether too near the city, and temptations were constantly arising. They forgot to be true and loyal to God's holy law. They transgressed His commandments. They were infatuated, and revealed that as students they had not moral integrity to be true. There seemed to be a Satanic agency at work to discourage the teachers and demoralize the school. Some acting as teachers did not exert a correct influence. When every jot of influence should have been placed on the side of discipline and order, these teachers, though knowing all the trials that disorderly students were bringing upon the principal and his co-workers, who were burdened and oppressed, and who were seeking the Lord most earnestly, showed sympathy for the ones who were serving the enemy most earnestly. The students -- the wrongdoers -- knew this. A few took courage to brave out their wrong course of action, until it was brought home so strongly to them that they acknowledged that they had disobeyed the rules of the school, and had then tried to hide behind falsehood. {FE 454.1} [FE 454.2] The school faculty held private consultations to consider what was best to be done. There was a voice in these counsels that tried to counterwork the plans introduced to keep discipline and order. By this sympathizing voice indiscreet words were dropped to the students in reference to the matters under consideration in the council. These things were caught up by the students. They thought that such a teacher was all right; that she was a clever teacher. She would have 455 sympathy for the wrongdoer. Thus the hands of those carrying a heavy load were not strengthened, but weakened. The efforts made to repress evil were looked upon as harsh and uncharitable. "Young folks must have their jolly times," was repeated, with other insipid speeches. A word dropped here and a word there left its baneful impression; and the wrong-doers knew that there were those in the school who did not think that their course of deception and falsehood was a great sin. But to continually take up the cause of the wrongdoer, making of no account his departure from righteousness and truth and steadfast integrity, is a grievous sin against God. {FE 454.2} [FE 455.1] There were those in the school who were carried through the terms of study because they had no means themselves. These should have made every effort to obtain all the advantages possible, and thus show their gratitude to God, and for the kindness of the friends who had helped them. {FE 455.1} [FE 455.2] When young men and young women are in deed and in truth converted, a decided change will be seen by all who have any connection with them. Their frivolity will leave them; the continual desire for amusement and selfish pleasure, the longing for some kind of change, to be in parties and excursions, will no longer be seen. {FE 455.2} [FE 455.3] Hear the words of the great Teacher: "For the bread of God is He that cometh down from heaven, and giveth life unto the world." There is no need to be dull and indolent, to live only for common, earthly excitement. Life is given to every believer, as well as comfort and sobriety. All may have joy, because of the satisfaction of having Christ as an abiding guest in the soul. {FE 455.3} [FE 455.4] When Jesus said to the multitude, "The bread of God is He which cometh down from heaven, and giveth life unto the world," some in the multitude said, "Lord, evermore give us this bread." The bread of heaven was in their midst, but they did not recognize Him as the bread of life. Jesus then stated plainly, "I am the bread of life he that cometh to Me shall 456 never hunger, and he that believeth on Me shall never thirst." {FE 455.4} [FE 456.1] This sixth chapter of John contains the most precious and important lessons for all who are being educated in our schools. If they want that education that will endure through time and through eternity, let them bring the wonderful truths of this chapter into their practical life. The whole chapter is very instructive, but is only faintly understood. We urge students to take in these words of Christ, that they may understand their privileges. The Lord Jesus teaches us what He is to us, and what advantage it will be to us individually to eat His words, realizing that He himself is the great center of our life, "The words that I speak unto you," He said, "they are spirit, and they are life." {FE 456.1} [FE 456.2] Having Christ in the heart, we have an eye single to the glory of God. We should strive to comprehend what it means to be in complete union with Christ, who is the propitiation for our sins, and for the sins of the whole word, our substitute and surety before the Lord God of heaven. Our life should be bound up in the life of Christ, we should draw constantly from Him, partaking of Him, the living bread that came down from heaven, drawing from a fountain ever fresh, ever giving forth its abundant treasures. When this is in truth the experience of the Christian, there is seen in his life a freshness, a simplicity, a humility, meekness, and lowliness of heart, that show all with whom he associates that he has been with Jesus, and learned of Him. {FE 456.2} [FE 456.3] This experience gives every teacher the very qualifications that will make him a representative of Christ Jesus. The methods of Christ's teaching will, if followed, give a force and directness to his communications and to his prayers. His witness for Christ will not be a narrow, tame, lifeless testimony, but will be like ploughing up the field, quickening the conscience, opening the heart, and preparing it for the seeds of truth. {FE 456.3} [FE 456.4] None who deal with the youth should be iron-hearted, but 457 affectionate, tender, pitiful, courteous, winning, and companionable; yet they should know that reproofs must be given, and that even rebuke may have to be spoken to cut off some evildoing. Encourage the youth to glorify God by giving expression to their gratitude to the Lord for all His mercies. Let their thanks be spoken often in the heart and with the voice, and let self-denial and self-sacrifice be shown. If those who claim to be Christ's disciples will eat His flesh and drink His blood, which is His word, they will have eternal life. "And I will raise him up at the last day," Christ says. "For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh and drinketh My blood, dwelleth in Me, and I in him." {FE 456.4} [FE 457.1] "As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me." How many have experienced this? How many realize the true meaning of these words? Will we individually seek to understand the word of God, and practice it? This word, believed, is to every truly converted soul, the free gift of grace. It cannot be bought with money. We should continually realize that we do not deserve grace because of our merit, for all that we have is God's gift. He says to us, "Freely ye have received, freely give." {FE 457.1} [FE 457.2] The atmosphere of unbelief is heavy and oppressive. The giddy laugh, the jesting, the joking, sickens the soul that is feeding on Christ. Cheap, foolish talk is painful to Him. With a humble heart read carefully 1 Peter 1:13-18. Those who enjoy talking should see that their words are select and well chosen. Be careful how you speak. Be careful how you represent the religion you have accepted. You may feel it no sin to gossip and talk nonsense, but this grieves your Saviour, and saddens the heavenly angels. {FE 457.2} [FE 457.3] What testimony does Peter bear? "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of 458 the word, that ye may grow thereby: if so be that ye have tasted that the Lord is gracious." Here again the same principle is brought out distinctly. No one need make a mistake. If as newborn babes you desire the sincere milk of the word, that you may grow thereby, you will have no appetite to partake of a dish of evil speaking, but all such food will be at once rejected, because those who have tasted that the Lord is gracious cannot partake of the dish of nonsense, and folly, and backbiting. They will say decidedly, "Take this dish away. I do not want to eat such food. It is not the bread from heaven. It is eating and drinking the very spirit of the devil; for it is his business to be an accuser of the brethren." {FE 457.3} [FE 458.1] It is best for every soul to closely investigate what mental food is served up for him to eat. When those come to you who live to talk, and who are all armed and equipped to say, "Report, and we will report it," stop and think if the conversation will give spiritual help, spiritual efficiency, that in spiritual communication you may eat of the flesh and drink the blood of the Son of God. "To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious." These words express much. We are not to be tattlers, or gossipers, or talebearers; we are not to bear false witness. We are forbidden by God to engage in trifling, foolish conversation, in jesting, joking, or speaking any idle words. We must give an account of what we say to God. We will be brought into judgment for our hasty words, that do no good to the speaker or to the hearer. Then let us all speak words that will tend to edification. Remember that you are of value with God. Allow no cheap, foolish talk or wrong principles to compose your Christian experience. {FE 458.1} [FE 458.2] "Chosen of God and precious." Consider, every one who names the name of Christ, have you tasted that the Lord is gracious? Has this become a part of your actual experience, represented in John six as eating the flesh and drinking the blood of the Son of God? As newborn babes, are you learning 459 to desire the sincere milk of the word, that you may grow thereby? Have you at any time in your life been truly converted? Have you been born again? If you have not, then it is time for you to obtain the experience that Christ told one of the chief rulers that he must have. "Ye must be born again," He said. "Except a man be born again, he cannot see the kingdom of God." That is, he cannot discern the requirements essential to having a part in that spiritual kingdom. "Marvel not that I said unto thee, Ye must be born again." If you open your mind to the entrance of God's word, with a determination to practice that word, light will come; for the word gives understanding to the simple. {FE 458.2} [FE 459.1] This is the very education that every student needs. When this is obtained, if they are converted, the frivolous life they have heretofore lived will change. The universe of heaven will look upon characters that have been transformed. The frivolous, common level will be forsaken, and their feet will be placed upon the first round of the ladder, which is Christ Jesus. They will mount step by step, one round after another, heavenward. Christ will be revealed in their spirit, in their words, in their actions. {FE 459.1} [FE 459.2] "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ." Will teachers and students study this representation, and see if they are in that class who, through the abundant grace given, are obtaining an experience which is in harmony with the real, genuine experience which every child of God must have if he enters the higher grade. {FE 459.2} [FE 459.3] When Nicodemus came to Jesus, Christ laid before him the conditions of divine life, teaching him the very alphabet of conversion. Nicodemus asked, "How can these things be?" "Art thou a master of Israel," Christ answered, "and knowest not these things?" This question might be addressed to many who are holding positions of responsibility as teachers, but who have neglected the work essential for them to do 460 before they were qualified to be teachers. If Christ's words were received into the soul, there would be a much higher intelligence, and a much deeper spiritual knowledge of what constitutes one a disciple and a sincere follower of Christ. When the test and trial comes to every soul, there will be apostasies. Traitors, heady, highminded and self-sufficient men will turn away from the truth, making shipwreck of their faith. Why? -- Because they did not dig deep, and make their foundation sure. They were not riveted to the eternal Rock. When the words of the Lord, through His chosen messengers, are brought to them, they murmur and think the way is made too strait. Like those who were thought to be the disciples of Christ, but who were displeased by His words, and walked no more with Him, they will turn away from Christ. {FE 459.3} [FE 460.1] "No man can come to Me, except the Father which hath sent Me, draw him: and I will raise him up at the last day." What is the drawing? --"It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard and hath learned of the Father, cometh unto Me." There are men who hear, but who do not learn the lesson as diligent students. They have a form of godliness, but are not believers. They know not the truth by practice. They receive not the engrafted word. "Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any man be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was." He did not receive the impression made upon his mind when comparing his course of action with the great moral looking-glass. He did not see his defects of character. He did not reform, and forgetting all about the impression made, he went not God's way, but his way, continuing to be unreformed. 461 {FE 460.1} [FE 461.1] Hear the only correct way for each human being to do if he would have a safe, all-round experience. "But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, ［for there is a work to be done, that is neglected at the peril of the soul］, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world." Carry this out, as a test of pure and undefiled religion, and the blessing of God will surely follow. {FE 461.1} [FE 461.2] "Wherefore also it is contained in the Scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on Him shall not be confounded." Mark the figure presented in verse five: "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." Then these lively stones are exerting a tangible, practical influence in the Lord's spiritual house. They are a holy priesthood, performing pure, sacred service. They offer up spiritual sacrifices, acceptable to God. {FE 461.2} [FE 461.3] The Lord will not accept a heartless service, a round of ceremonies that are really Christless. His children must be lively stones in God's building. If all would give themselves unreservedly to God, if they would cease to study and plan for their amusement, for excursions, and pleasure-loving associations, and would study the words, "Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's," they would never hunger or thirst for excitement or change. If it is for our true interest to be spiritual and if the salvation of our people depends on our being riveted on the Eternal Rock, would we not better be engaged in seeking for that which will hold the whole 462 building to the chief corner stone, that we may not be confused and confounded in our faith. {FE 461.3} [FE 462.1] "Unto you therefore which believe He is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offense, even unto them which stumble at the word, being disobedient: whereunto also they were appointed." All men, women, and youth are appointed to do a certain work. But some stumble at the word of truth. It does not harmonize with their inclinations, and therefore they refuse to be doers of the word. They will not wear Christ's yoke of perfect obedience to the law of God. They look upon this yoke as a burden, and Satan tells them that if they will break away from it, they will become as gods. No one shall rule them or dictate to them; they will be able to do as they please, and have all the liberty they desire. True, they have been oppressed and cramped in every way in their religious life, but that religious life was a farce. They were appointed to be co-laborers with Jesus Christ, and yoking up with Christ was their only chance for perfect rest and freedom. Had they done this, they would never have been confounded. {FE 462.1} [FE 462.2] "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth ［your own sufficiency, and attract attention to yourself, and seek your own glory?--No; no］ that ye should show forth the praises of Him who hath called you ［to a distasteful, hard life of bondage?］ out of darkness into His marvelous light." {FE 462.2} [FE 462.3] Will you think of the high position to which we were appointed? Will those who name the name of Christ depart from all evil? Will you or I fret under Christ's yoke? When you cherish unrest and love for amusement, and to have a high stirring time of exhibition of self, enjoying and pleasing the natural will in the place of doing the will of God, is there any rest? Is the temple of God upbuilt in your life by the frivolous view you take of Christianity? "Having your 463 conversation honest among the Gentiles: that whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation." Is not the word of God to be our guide and our director? Shall any be slow to study that word? Shall any profess to be Christians, and yet by their course of action become a reproach to the faith, just because they desire to live to please their own natural inclinations? Will they, though professing faith in the truth, pursue a course to abuse that faith and dishonor the truth of heavenly origin? Who have appreciated the precious opportunities granted them in probationary time to form characters that God can approve, because they wear the yoke of obedience that Christ wore? What does He say in regard to this? "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." {FE 462.3} [FE 463.1] Many who profess to believe in Christ do not wear His yoke. They think that they do, but if they were not deluded and deceived by Satan, they would have thoughts corresponding with their faith, and with the great truths which they profess to believe. They would realize that the words of Christ mean something to them. "If any man will come after Me, let him deny himself, and take up his cross, and follow Me." If you follow Jesus, you are His disciple; if you follow your own impulses, your own unsanctified heart, you say plainly, I want not Thy way, O Lord, but mine. {FE 463.1} [FE 463.2] We are to take in the situation, and decide what is our purpose. I have a deep interest in the young men and young women who have enlisted in the army of the Lord. My love for Jesus Christ imbues me with a love for the souls of all for whom Christ has died. The words, "Ye are laborers together with God," mean much. No one can make conditions with God. We are servants of the living God, and all who shall be educated in our school, are to be trained to be workers. 464 They labor to acquire correct principles. They are to connect with Christ by faith. Thus they can give great satisfaction to the heavenly universe. If each volunteer in the army of the Lord will do his best, God will do the rest. They are to call nothing their own. When striving for the victory, they are to strive lawfully. The Word is to be their teacher. Unholy ambition will not advance them, for God only can give them true wisdom and understanding; but He will not work with Satan. If envy and unholy ambition are cherished, if they wrestle for the victory to obtain human glory, the mind will be filled with confusion. Do your best. Advance as fast as possible to reach a high standard in spiritual things. Sink self in Jesus Christ, and aim ever to glorify His name. Bear in mind that talent, learning, position, wealth, and influence are gifts from God; therefore they should be consecrated to Him. Seek to obtain an education that will qualify you to be wise stewards of the manifold grace of Christ Jesus, servants under Christ, to do His bidding. {FE 463.2} [FE 464.1] Let all students seek to take as broad a view as possible of their obligations to God. They are not to look forward to a time after the school term closes, when they will do some large, noted work. But they are to study earnestly how they can commence practical working in their student life by yoking up with Christ. Let every impulse be on the Lord's side. Do not pull down and discourage those who are your teachers. Do not burden their souls by manifesting a spirit of levity and a careless disregard of rules. {FE 464.1} [FE 464.2] Students, you can make this school first class in success by being laborers together with your teachers to help other students, and by zealously uplifting yourselves from a cheap, common, low standard. Let each see what improvement he can make in conforming his conduct to Bible rules. Those who will seek to be themselves elevated and ennobled are cooperating with Jesus Christ by becoming refined in speech, in temper, under the control of the Holy Spirit. They are 465 yoked up with Jesus Christ. They will not flounce about, and become unruly and self-caring, studying their own selfish pleasures and gratification. They bend all their efforts with Jesus Christ as the messengers of His mercy and love, ministering to others of His grace. Their hearts throb in unison with Christ's heart. They are one with Christ in spirit, one with Christ in action. They seek to store the mind with the precious treasures of the word of God, that each may do the work appointed him by God, to gather in the bright rays of the Sun of Righteousness, that they may shine unto others. {FE 464.2} [FE 465.1] If you will watch and pray, and make earnest efforts in the right direction, you will be thoroughly imbued with the spirit of Jesus Christ. "Put ye on the Lord Jesus Christ and make not provision for the flesh, to fulfil the lusts thereof." Be determined that you will make this school a success, and if you will heed the instruction given in the word of God, you may go forth with a development of intellectual and moral power that will cause even angels to rejoice, and God will rejoice over you with singing. If you are under God's discipline, you will secure the harmony and co-operation of the physical, mental, and moral powers, and the fullest development of your God-given faculties. Let not the buoyancy and the lust of youth through manifold temptations make your opportunities and privileges a failure. Day by day put on Christ, and in the brief season of your test and trial here below, maintain your dignity in the strength of God, as co-workers with the highest agencies during your scholastic life. {FE 465.1} [FE 465.2] All should say, I will not fail. I will not through my influence betray myself or my companions into the hands of the enemy. I will heed the words of the Lord. "Let him take hold of My strength, that he may make peace with Me, and he shall make peace with Me." Ever remember that you have One by your side who says to you, "Be not afraid." "I have overcome the world." Bear in mind that Christ came as the Prince of heaven, and has engaged in an eternal warfare 466 against the principles of sin. All who will unite with Christ will be workers together with God in this warfare. {FE 465.2} [FE 466.1] "For their sakes I sanctify Myself," Christ said, "that they also might be sanctified through the truth." The Lord Jesus is the way, the truth, and the life; and those who unite with Him, putting Him on, will work as colaborers with Him, by conforming to the principles of truth. By beholding, they become imbued with truth, and unite with Christ to transform the living temple given to idols, that human beings may become cleansed, refined, sanctified, temples for the indwelling of the Holy Spirit. {FE 466.1} [FE 466.2] "I have declared unto them Thy name," Christ said, "and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them." The Lord has made abundant provision that His love may be given to us as His free, abundant grace, as our inheritance in this life, to enable us to diffuse the same by being yoked up with Christ. Jesus conveys the circulating vitality of a pure and sanctified Christlike love through every part of our human nature. When this love is expressed in the character, it reveals to all those with whom we associate that it is possible for God to be formed within, the hope of glory. It shows that God loved the obedient ones as He loves Jesus Christ; and nothing less than this satisfies His desires in our behalf. As soon as the human agent becomes united with Christ in heart, soul, and spirit, the Father loves that soul as a part of Christ, as a member of the body of Christ, He himself being the glorious head. --MSS., June 21, 1897. {FE 466.2} [FE 467.1] Chap. 60 - The Bible in Our Schools It is not wise to send our youth to universities where they devote their time to gaining a knowledge of Greek and Latin, while their heads and hearts are being filled with the sentiments of the infidel authors whom they study in order to master these languages. They gain a knowledge that is not at all necessary, or in harmony with the lessons of the great Teacher. Generally those educated in this way have much self-esteem. They think they have reached the height of higher education, and carry themselves proudly, as though they were no longer learners. They are spoiled for the service of God. The time, means, and study that many have expended in gaining a comparatively useless education should have been used in gaining an education that would make them all-round men and women, fitted for practical life. Such an education would be of the highest value to them. {FE 467.1} [FE 467.2] What do students carry with them when they leave our schools? Where are they going? What are they going to do? Have they the knowledge that will enable them to teach others? Have they been educated to be wise fathers and mothers? Can they stand at the head of a family as wise instructors? In their home life can they so instruct their children that theirs will be a family that God can behold with pleasure, because it is a symbol of the family in heaven? Have they received the only education that can truly be called "higher education"? {FE 467.2} [FE 467.3] What is higher education? No education can be called higher education unless it bears the similitude of heaven, unless it leads young men and young women to be Christlike, and fits them to stand at the head of their families in the place of God. If, during his school life, a young man has failed to gain a knowledge of Greek and Latin and the sentiments contained in the works of infidel authors, he has not 468 sustained much loss. If Jesus Christ had deemed this kind of education essential, would He not have given it to His disciples, whom He was educating to do the greatest work ever committed to mortals, to represent Him in the world? But, instead, He placed sacred truth in their hands, to be given to the world in its simplicity. {FE 467.3} [FE 468.1] There are times when Greek and Latin scholars are needed. Some must study these languages. This is well. But not all, and not many should study them. Those who think that a knowledge of Greek and Latin is essential to a higher education, cannot see afar off. Neither is a knowledge of the mysteries of that which the men of the world call science necessary for entrance into the kingdom of God. It is Satan who fills the mind with sophistry and tradition, which exclude the true higher education, and which will perish with the learner. {FE 468.1} [FE 468.2] Those who have received a false education do not look heavenward. They cannot see the One who is the true Light, "which lighteth every man that cometh into the world." They look upon eternal realities as phantoms, calling an atom a world, and a world an atom. Of many who have received the so-called higher education, God declares, "Thou art weighed in the balances, and art found wanting,"--wanting in a knowledge of practical business, wanting in a knowledge of how to make the best use of time, wanting in a knowledge of how to labor for Jesus. {FE 468.2} [FE 468.3] The practical nature of the teaching of Him who gave His life to save men is an evidence of the value He places upon men. He gave the education which alone can be called the higher education. He did not turn His disciples away because they had not received their instruction from pagan and infidel teachers. These disciples were to proclaim truth that was to shake the world, but before they could do this, before they could be the salt of the earth, they must form new habits, they must unlearn many things learned from priest 469 and rabbi. And today those who would represent Christ must form new habits. Theories which originate with the world must be given up. Their words and their works must be after the divine similitude. They must not place themselves in connection with the debasing principles and sentiments that belong to the worship of other gods. They cannot with safety receive their education from those who know not God, and acknowledge Him not as the life and light of men. These men belong to another kingdom. They are ruled by a disloyal prince, and they mistake phantoms for realities. {FE 468.3} [FE 469.1] Our schools are not what they should be. The time which should be devoted to laboring for Christ is exhausted on unworthy themes and self-pleasing. Controversy arises in a moment if once-stated opinions are crossed. So it was with the Jews. To vindicate personal opinion and petty interests, to gratify worldly ambition, they rejected the Son of God. Time is passing. We are nearing the great crisis of this earth's history. If teachers continue to close their eyes to the necessities of the time in which we are living, they should be disconnected from the work. {FE 469.1} [FE 469.2] Many of the instructors in the schools of the present day are practicing deception by leading their students over a field of study that is comparatively useless, that takes time, study, and means that should be used to gain that higher education that Christ came to give. He took upon Him the form of humanity, that He might lift the mind from the lessons men deemed essential to lessons which involve eternal results. He saw the world wrapped in satanic deception. He saw men earnestly following their own imagination, thinking they had gained everything if they had found how they might be called great in the world. But they gained nothing but death. Christ took His stand in the highways and byways of this earth, and looked upon the crowd eagerly seeking for happiness, thinking that in every new scheme they had discovered how they might be gods in this world. Christ pointed men upward, 470 telling them that the only true knowledge is a knowledge of God and of Christ. This knowledge will bring peace and happiness in this present life, and will secure God's free gift, eternal life. He urged His hearers, as men possessing reasoning powers, not to lose eternity out of their reckoning. "Seek ye first the kingdom of God, and His righteousness," He said, "and all these things shall be added unto you." You are then co-workers with God. For this I have bought you with My suffering, humiliation, and death. {FE 469.2} [FE 470.1] The great lesson to be given to the youth is that, as worshipers of God, they are to cherish Bible principles, and hold the world as subordinate. God would have all instructed as to how they can work the works of Christ, and enter in through the gates into the heavenly city. We are not to let the world convert us; we are to strive most earnestly to convert the world. Christ has made it our privilege and duty to stand up for Him under all circumstances. I beg of parents to place their children where they will not be bewitched by a false education. Their only safety is in learning of Christ. He is the great central Light of the world. All other lights, all other wisdom, are foolishness. {FE 470.1} [FE 470.2] Men and women are the purchase of the blood of God's only-begotten Son. They are Christ's property, and their education and training are to be given, not with reference to this short, uncertain life, but to the immortal life, which measures with the life of God. It is not His design that those whose services He has purchased, shall be trained to serve mammon, trained to receive human praise, human glorification, or to be subservient to the world. {FE 470.2} [FE 470.3] "Then said Jesus unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My 471 blood, dwelleth in Me, and I in Him." These are the terms of life made by the world's Redeemer, before the foundations of the earth were laid. Are the teachers in our schools giving the students to eat of the bread of life? Many of them are leading their students over the same track that they themselves have trod. They think this the only right way. They give students food which will not sustain spiritual life, but which will cause those who partake of it to die. They are fascinated by that which God does not require them to know. {FE 470.3} [FE 471.1] Those teachers who are as determined as were the priests and rulers to carry their students over the same old path in which the world continues to travel will go into still greater darkness. Those who might have been co-laborers with Christ, but who have spurned the messengers and their message, will lose their bearings. They will walk in darkness, knowing not at what they stumble. Such are ready to be deceived by the delusions of the last day. Their minds are preoccupied with minor interests, and they lose the blessed opportunity of yoking up with Christ, and being laborers together with God. {FE 471.1} [FE 471.2] The tree of knowledge, so-called, has become an instrument of death. Satan has artfully woven himself, his dogmas, his false theories into the instruction given. From the tree of knowledge he speaks the most pleasing flattery in regard to the higher education. Thousands partake of the fruit of this tree, but to them it means death. Christ says to them: "Ye spend money for that which is not bread. You are using your God-intrusted talents to secure an education which God pronounces foolishness." {FE 471.2} [FE 471.3] Satan is striving to gain every advantage. He desires to secure, not only students, but teachers. He has his plans laid. Disguised as an angel of light, he will walk the earth as a wonder-worker. In beautiful language he will present lofty sentiments. Good words will be spoken by him, and good deeds performed. Christ will be personified, but on one point there will be a marked distinction. Satan will turn the 472 people from the law of God. Notwithstanding this, so well will he counterfeit righteousness, that if it were possible, he would deceive the very elect. Crowned heads, presidents, rulers in high places, will bow to his false theories. Instead of giving place to criticism, division, jealousy, and rivalry, those in our schools should be one in Christ. Only thus can they resist the temptations of the arch-deceiver. {FE 471.3} [FE 472.1] Time is passing, and God calls for every watchman to be in his place. He has been pleased to lead us to a crisis greater than any since our Saviour's first advent. What shall we do? God's Holy Spirit has told us what to do; but, as the Jews in Christ's day rejected light and chose darkness, so will the religious world reject the message for today. Men professing godliness have despised Christ in the person of His messengers. Like the Jews, they reject God's message. The Jews asked regarding Christ, "Who is this? Is not this Joseph's son?" He was not the Christ that the Jews looked for. So today the agencies that God sends are not what men have looked for. But the Lord will not ask any man by whom to send. He will send by whom he will. Men may not be able to understand why God sends this one or that one. His work may be a matter of curiosity. God will not satisfy this curiosity; and His word will not return unto Him void. {FE 472.1} [FE 472.2] Let the work of preparing a people to stand in the day of God's preparation be entered upon by all who believe the word. During the last few years serious work has been done. Serious questions have agitated the minds of those who believe present truth. The light of the Son of Righteousness has been shining in every place, and by some it has been received, and perseveringly held. The work has been carried forward in Christ's lines. {FE 472.2} [FE 472.3] Every soul that names the name of Christ should be under service. All should say, "Here I am; send me." The lips that are willing to speak, though unclean, will be touched with the living coal, and purified. They will be enabled to speak words 473 that will burn their way to the soul. The time will come when men will be called to give an account for the souls to whom they should have communicated light, but who have not received it. Those who have thus failed in their duty, who have been given light, but who have not cherished it, so that they have none to impart, are classed in the books of heaven with those that are at enmity with God, not subject to His will or under His guidance. {FE 472.3} [FE 473.1] A Christian influence should pervade our schools, our sanitariums, our publishing houses. Under the direction of Satan, confederacies are being formed, and will be formed to eclipse the truth by human influence. Those who join these confederacies can never hear the welcome, "Well done, thou good and faithful servant; . . . enter thou into the joy of thy Lord." The instrumentalities established by God are to press forward, making no compromise with the power of darkness. Much more must be done in Christ's lines than has yet been done. {FE 473.1} [FE 473.2] Strict integrity should be cherished by every student. Every mind should turn with reverent attention to the revealed word of God. Light and grace will be given to those who thus obey God. They will behold wondrous things out of His law. Great truths that have lain unheeded and unseen since the day of Pentecost, are to shine from God's word in their native purity. To those who truly love God the Holy Spirit will reveal truths that have faded from the mind, and will also reveal truths that are entirely new. Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. The Lord has chosen the foolish things of this world to confound the wise, and the weak things of the world to confound the mighty. 474 {FE 473.2} [FE 474.1] The Bible should not be brought into our schools to be sandwiched in between infidelity. The Bible must be made the groundwork and subject matter of education. It is true that we know much more of the word of the living God than we knew in the past, but there is still much more to be learned. It should be used as the word of the living God, and esteemed as first, and last, and best in everything. Then will be seen true spiritual growth. The students will develop healthy religious characters, because they eat the flesh and drink the blood of the Son of God. But unless watched and nurtured, the health of the soul decays. Keep in the channel of light. Study the Bible. Those who serve God faithfully will be blessed. He who permits no faithful work to go unrewarded will crown every act of loyalty and integrity with special tokens of His love and approbation.-- Review and Herald, August 17, 1897. {FE 474.1} [FE 475.1] Chap. 61 - Special Testimony Relating To Politics To the Teachers and Managers of our Schools:-- Those who have charge of our institutions and our schools should guard themselves diligently, lest by their words and sentiments they lead the students into false paths. Those who teach the Bible in our churches and in our schools are not at liberty to unite in making apparent their prejudices for or against political men or measures, because by so doing they stir up the minds of others, leading each to advocate his favorite theory. There are among those professing to believe present truth some who will thus be stirred up to express their sentiments and political preferences, so that division will be brought into the church. {FE 475.1} [FE 475.2] The Lord would have His people bury political questions. On these themes silence is eloquence. Christ calls upon His followers to come into unity on the pure gospel principles which are plainly revealed in the word of God. We cannot with safety vote for political parties; for we do not know whom we are voting for. We cannot with safety take part in any political schemes. We cannot labor to please men who will use their influence to repress religious liberty, and to set in operation oppressive measures to lead or compel their fellow men to keep Sunday as the Sabbath. The first day of the week is not a day to be reverenced. It is a spurious sabbath, and the members of the Lord's family cannot participate with the men who exalt this day, and violate the law of God by trampling upon His Sabbath. The people of God are not to vote to place such men in office; for when they do this, they are partakers with them of the sins which they commit while in office. {FE 475.2} [FE 475.3] We are not compromise principle by yielding to the opinions and prejudices which we may have encouraged before we united with God's commandment-keeping people. We have 476 enlisted in the army of the Lord, and we are not to fight on the enemy's side, but on the side of Christ, where we can be a united whole, in sentiment, in action, in spirit, in fellowship. Those who are Christians indeed will be branches of the true vine, and will bear the same fruit as the vine. They will act in harmony, in Christian fellowship. They will not wear political badges, but the badge of Christ. {FE 475.3} [FE 476.1] What are we to do, then? -- Let political questions alone. "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel?" What can there be in common between these parties? There can be no fellowship, no communion. The word fellowship means participation, partnership. God employs the strongest figures to show that there should be no union between worldly parties and those who are seeking the righteousness of Christ. What communion can there be between light and darkness, truth and unrighteousness? -- None whatever. Light represents righteousness; darkness, error, sin, unrighteousness. Christians have come out of darkness into the light. They have put on Christ, and they wear the badge of truth and obedience. They are governed by the elevated and holy principles which Christ expressed in His life. But the world is governed by principles of dishonesty and injustice. {FE 476.1} [FE 476.2] "Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine upon them. 477 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." Two parties are here brought to view, and it is shown that there can be no union between them. {FE 476.2} [FE 477.1] Those teachers in the church or in the school who distinguish themselves by their zeal in politics, should be relieved of their work and responsibilities without delay; for the Lord will not co-operate with them. The tithe should not be used to pay any one for speechifying on political questions. Every teacher, minister, or leader in our ranks who is stirred with a desire to ventilate his opinions on political questions, should be converted by a belief in the truth, or give up his work. His influence must tell as a laborer together with God in winning souls to Christ, or his credentials must be taken from him. If he does not change, he will do harm, and only harm. {FE 477.1} [FE 477.2] In the name of the Lord I would say to the teachers in our schools, Attend to your appointed work. You are not called upon by God to engage in politics. "All ye are brethren," Christ declares, "and as one you are to stand under the banner of Prince Emmanuel." "What doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart and with all thy soul, to keep the commandments of the Lord, and His statutes, which I command thee this day for thy good? . . . For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. Love ye therefore the stranger: for ye were strangers in the land of Egypt. Thou shalt fear the Lord thy God; Him shalt thou serve, and to Him shalt thou cleave, and swear by His name. He is thy praise, and He is thy God." 478 {FE 477.2} [FE 478.1] The Lord has given great light and privileges to His people. "Behold, I have taught you statutes and judgments," He says; "keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I have set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons." {FE 478.1} [FE 478.2] As a people we are to stand under the banner of Jesus Christ. We are to consecrate ourselves to God as a distinct, separate, and peculiar people. He speaks to us, saying, "Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David." "In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee. Behold, they shall surely gather together, but not by Me: whosoever shall gather together against thee shall fall for thy sake. . . . No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord." {FE 478.2} [FE 478.3] I call upon my brethren who are appointed to educate, to change their course of action. It is a mistake for you to link your interests with any political party, to cast your vote with them or for them. Those who stand as educators, as ministers, as laborers together with God in any line, have no battles to fight in the political world. Their citizenship is in 479 heaven. The Lord calls upon them to stand as separate and peculiar people. He would have no schisms in the body of believers. His people are to possess the elements of reconciliation. Is it their work to make enemies in the political world?--No, no. They are to stand as subjects of Christ's kingdom, bearing the banner on which is inscribed, "The commandments of God, and the faith of Jesus." They are to carry the burden of a special work, a special message. We have a personal responsibility, and this is to be revealed before the heavenly universe, before angels, and before men. God does not call upon us to enlarge our influence by mingling with society, by linking up with men on political questions, but by standing as individual parts of His great whole, with Christ as our head. Christ is our Prince, and as His subjects we are to do the work appointed us by God. {FE 478.3} [FE 479.1] It is of the highest importance that the youth understand that Christ's people are to be united in one; for this unity binds men to God by the golden cords of love, and lays each one under obligation to work for his fellow men. The Captain of our salvation died for the human race that men might be made one with Him and with each other. As members of the human family we are individual parts of one mighty whole. No soul can be made independent of the rest. There is to be no party strife in the family of God; for the well-being of each is the happiness of the whole. No partition walls are to be built up between man and man. Christ as the great center must unite all in one. {FE 479.1} [FE 479.2] Christ is our teacher, our ruler, our strength, our righteousness; and in Him we are pledged to shun any course of action that will cause schism. The questions at issue in the world are not to be the theme of our conversation. We are to call upon the world to behold an uplifted Saviour, through whom we are made necessary to one another and to God. Christ trains His subjects to imitate His virtues, His meekness and lowliness, His goodness, patience, and love. Thus He 480 consecrates heart and hand to His service, making man a channel through which the love of God can flow in rich currents to bless others. Then let there be no shade of strife among Seventh-day Adventists. The Saviour invites every soul, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." He who approaches nearest to the perfection of Christ's divine benevolence causes joy among the heavenly angels. The Father rejoices over him with singing; for is he not working in the spirit of the Master, one with Christ as He is one with the Father? {FE 479.2} [FE 480.1] In our periodicals we are not to exalt the work and characters of men in positions of influence, constantly keeping human beings before the people. But as much as you please you may uplift Christ our Saviour. "We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory ［from character to character］, even as by the Spirit of the Lord." Those who love and serve God are to be the light of the world, shining amid moral darkness. But in the places which have been given the greatest light, where the gospel has been preached the most, the people -- fathers, mothers, and children -- have been moved by a power from beneath to unite their interests with worldly projects and enterprises. {FE 480.1} [FE 480.2] Great blindness is upon the churches, and the Lord says to His people, "What agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a father unto you, and ye shall be My sons and daughters, saith the Lord Almighty." 481 {FE 480.2} [FE 481.1] The condition of being received into the Lord's family is coming out from the world, separating from all its contaminating influences. The people of God are to have no connection with idolatry in any of its forms. They are to reach a higher standard. We are to be distinguished from the world, and then God says, "I will receive you as members of My royal family, children of the heavenly King." As believers in the truth we are to be distinct in practice from sin and sinners. Our citizenship is in heaven. {FE 481.1} [FE 481.2] We should realize more clearly the value of the promises God has made to us, and appreciate more deeply the honor He has given us. God can bestow no higher honor upon mortals than to adopt them into His family, giving them the privilege of calling Him Father. There is no degradation in becoming children of God. "My people shall know My name," the Lord declares; "therefore they shall know in that day that I am He that doth speak: behold, it is I." The Lord God omnipotent reigneth. "How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion." {FE 481.2} [FE 481.3] Why is so much attention given to human agencies, while there is so little reaching up of the mind to the eternal God? Why are those who claim to be children of the heavenly King so absorbed in the things of this world? Let the Lord be exalted. Let the word of the Lord be magnified. Let human beings be placed low, and let the Lord be exalted. Remember that earthly kingdoms, nations, monarchs, statesmen, counselors, great armies, and all worldly magnificence and glory are as the dust of the balance. God has a reckoning to make with all nations. Every kingdom is to be brought low. Human 482 authority is to be made as naught. Christ is the King of the world, and His Kingdom is to be exalted. {FE 481.3} [FE 482.1] The Lord desires all who bear the message for these last days to understand that there is a great difference between professors of religion who are not doers of the word, and the children of God, who are sanctified through the truth, who have that faith that works by love and purifies the soul. The Lord speaks of those who claim to believe the truth for this time, yet see nothing inconsistent in their taking part in politics, mingling with the contending elements of these last days, as the circumcised who mingle with the uncircumcised, and He declares that He will destroy both classes together without distinction. They are doing a work that God has not set them to do. They dishonor God by their party spirit and contention, and He will condemn both alike. {FE 482.1} [FE 482.2] The question may be asked, Are we to have no union whatever with the world? The word of the Lord is to be our guide. Any connection with infidels and unbelievers which would identify us with them is forbidden by the word. We are to come out from them and be separate. In no case are we to link ourselves with them in their plans or work. But we are not to live reclusive lives. We are to do worldlings all the good we possibly can. Christ has given us an example of this. When invited to eat with publicans and sinners, He did not refuse; for in no other way than by mingling with them could He reach this class. But on every occasion He gave them talents of words and influence. He opened up themes of conversation which brought things of eternal interest to their minds. And this Teacher enjoins us, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." On the temperance question take your position without wavering. Be as firm as a rock. Be not partakers of other men's sins. Acts of dishonesty in business deal, with believers or unbelievers, should 483 be reproved; and if they give no evidence of reformation, come out from among them and be separate. {FE 482.2} [FE 483.1] There is a large vineyard to be cultivated; but while Christians are to work among unbelievers, they are not to appear like worldlings. They are not to spend their time talking politics or acting as politicians; for by so doing, they give the enemy opportunity to come in and cause variance and discord. Those in the ministry who desire to stand as politicians should have their credentials taken from them; for this work God has not given to high or low among His people. God calls upon all who minister in doctrine to give the trumpet a certain sound. All who have received Christ, ministers and lay members, are to arise and shine; for great peril is right upon us. Satan is stirring the powers of earth. Everything in the world is in confusion. God calls upon His people to hold aloft the banner bearing the message of the third angel. We are not to go to Christ through any human being, but through Christ we are to understand the work He has given us to do for others. {FE 483.1} [FE 483.2] God calls to His people, saying, "Come out from among them, and be ye separate." He asks that the love which He has shown for them may be reciprocated and revealed by willing obedience to His commandments. His children are to separate themselves from politics, from any alliance with unbelievers. They are not to link their interests with the interests of the world. "Give proof of your allegiance to Me" He says, "by standing as My chosen heritage, as a people zealous of good works." Do not take part in political strife. Separate from the world, and refrain from bringing into the church or school ideas that will lead to contention or disorder. Dissension is the moral poison taken into the system by human beings who are selfish. God wants His servants to have clear perceptions, true and noble dignity, that their influence may demonstrate the power of truth. The Christian life is not to be a haphazard, emotional life. True Christian 484 influence, exerted for the accomplishment of the work God has appointed, is a precious agency, and it must not be united with politics, or bound up in a confederacy with unbelievers. God is to be the center of attraction. Every mind that is worked by the Holy Spirit will be satisfied with Him. {FE 483.2} [FE 484.1] God calls upon the teachers in our schools not to become interested in the study of political questions. Take the knowledge of God into our schools. Your attention may be called to worldly wise men, who are not wise enough to understand what the Scriptures say in regard to the laws of God's kingdom; but turn from these to Him who is the source of all wisdom. Seek first the kingdom of God and His righteousness. Make this first and last. Seek most earnestly to know Him whom to know aright is life eternal. Christ and His righteousness is the salvation of the soul. Teach the little children what obedience and submission means. In our schools science, literature, painting, and music, and all that the world's learning can teach are not to be made first. Let the knowledge of Him in whom our eternal life is centered come first. Plant in the hearts of the students that which will adorn the character and fit the soul, through sanctification of the Spirit, to learn lessons from the greatest Teacher the world has ever known. Thus students will be fitted to be heirs of the kingdom of God.--June 16, 1899. {FE 484.1} [FE 487.1] Chap. 62 - Sowing Beside All Waters By invitation I attended the meeting held at Healdsburg in connection with the closing of the school year, May 29, 1903. I was glad to learn that teachers and students had united in dispensing with the wearisome and profitless exercises that usually attend the closing of a school, and that the energies of all, to the very close, were devoted to profitable study. {FE 487.1} [FE 487.2] On Friday morning the certificates were quietly handed to those who were entitled to them, and then students and teachers united in an experience meeting, in which many recounted the blessings that they had freely received from God during the year. {FE 487.2} [FE 487.3] On Sabbath morning I spoke to a large audience in the commodious meetinghouse of the Healdsburg church. The students and teachers were seated in front, and I was blessed in presenting to them their responsibility as laborers together with God. The Saviour calls upon our teachers and students to render efficient service as fishers of men. {FE 487.3} [FE 487.4] In the evening a large audience assembled in the church to listen to a musical program rendered by Brother Beardslee and his pupils. Good singing is an important part of the worship of God. I am glad that Brother Beardslee is training the students, so that they can be singing evangelists. {FE 487.4} [FE 487.5] I was much pleased with what I saw of the school. During the past year it has made marked progress. Both teachers and students are reaching higher and still higher in the spiritual life. During the past year there have been remarkable conversions. Lost sheep have been found and brought back to the fold.--Review and Herald, July 14, 1903. {FE 487.5} [FE 488.1] Chap. 63 - The Work of Our Training Schools The work of our colleges and training schools should be strengthened year by year. {FE 488.1} [FE 488.2] No Time For Delay Time is short. Workers for Christ are needed everywhere. There should be one hundred earnest, faithful laborers in home and foreign mission fields where now there is one. The highways and the byways are yet unworked. Urgent inducements should be held out to those who ought now to be engaged in missionary work for the Master. {FE 488.2} [FE 488.3] The signs which show that Christ's coming is near are fast fulfilling. The Lord calls upon our youth to labor as canvassers and evangelists, to do house-to-house work in places that have not yet heard the truth. He speaks to our young men, saying, "Ye are not your own; for ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God's." Those who will go forth to the work under God's direction will be wonderfully blessed. Those who in this life do their best will obtain a fitness for the future, immortal life. {FE 488.3} [FE 488.4] The Lord calls for volunteers who will take their stand firmly on His side, and will pledge themselves to unite with Jesus of Nazareth in doing the very work that needs to be done now, just now. {FE 488.4} [FE 488.5] There are among us many young men and women who, if inducements are held out, would naturally be inclined to take several years' course of study at Battle Creek. But will it pay? The talents of God's people are to be employed in giving the last message of mercy to the world. The Lord calls upon those connected with our sanitariums, publishing houses, and other institutions to teach the youth to do evangelistic work. Our time and money must not be so 489 largely employed in establishing sanitariums, food factories, food stores, and restaurants, that other lines of work shall be neglected. Young men and young women who should be engaged in the ministry, in Bible work, and in the canvassing work, should not be bound down to mechanical employment. {FE 488.5} [FE 489.1] The youth are to be encouraged to attend our schools, which should become more and more like the schools of the prophets. Our schools have been established by the Lord; and if they are conducted in harmony with His purpose, the youth sent to them will quickly be prepared to engage in various branches of missionary work. Some will be trained to enter the field as missionary nurses, some as canvassers, some as evangelists, some as teachers, and some as gospel ministers. {FE 489.1} [FE 489.2] The Lord has plainly instructed me that our young people should not be encouraged to devote so much of their time and strength to medical missionary work as it has been carried forward of late. The instruction they receive regarding Bible doctrines is not such as to fit them to perform properly the work that God has intrusted to His people. {FE 489.2} [FE 489.3] Satan is earnestly striving to lead souls away from right principles. Multitudes who profess to belong to God's true church are falling under the enemy's deceptions. They are being led to swerve from their allegiance to the blessed and only Potentate. {FE 489.3} [FE 489.4] A Present Duty All our denominational colleges and training schools should make provision to give their students the education essential for evangelists and for Christian business men. The youth and those more advanced in years who feel it their duty to fit themselves for work requiring the passing of certain legal tests should be able to secure at our Union Conference training-schools all that is essential, without having to go to Battle Creek for their preparatory education. 490 {FE 489.4} [FE 490.1] Prayer will accomplish wonders for those who give themselves to prayer, watching thereunto. God desires us all to be in a waiting, hopeful position. What He has promised He will do, and if there are legal requirements making it necessary that medical students shall take a certain preparatory course of study, let our colleges teach the required additional studies in a manner consistent with Christian education. The Lord has signified His displeasure that so many of our people are drifting into Battle Creek; and since He does not want so many to go there, we should understand that He wants our schools in other places to have efficient teachers, and to do well the work that must be done. They should arrange to carry their students to the point of literary and scientific training that is necessary. Many of these requirements have been made because so much of the preparatory work done in ordinary schools is superficial. Let all our work be thorough, faithful, and true. {FE 490.1} [FE 490.2] In our training-schools the Bible is to be made the basis of all education. And in the required studies, it is not necessary for our teachers to bring in the objectionable books that the Lord has instructed us not to use in our schools. From the light that the Lord has given me, I know that our training-schools in various parts of the field should be placed in the most favorable position possible for qualifying our youth to meet the tests specified by state laws regarding medical students. To this end the very best teaching talent should be secured, that our schools may be brought up to the required standard. {FE 490.2} [FE 490.3] But let not the young men and young women in our churches be advised to go to Battle Creek in order to obtain a preparatory education. There is a congested state of things at Battle Creek that makes it an unfavorable place for the proper education of Christian workers. Because the warnings in regard to the work in that congested center have not been heeded, the Lord permitted two of our institutions to 491 be consumed by fire. Even after this revealing of His signal displeasure His warnings were not heeded. The Sanitarium is still there. If it had been divided into several plants, and its work and influence given to several different places, how much more God would have been glorified! But now that the Sanitarium has been rebuilt, we must do our very best to help those who are there struggling with many difficulties. {FE 490.3} [FE 491.1] Let me repeat: It is not necessary for so many of our youth to study medicine. But for those who should take medical studies our Union Conference training-schools should make ample provision in facilities for preparatory education. Thus the youth of each Union Conference can be trained nearer home, and be spared the special temptations that attend the work in Battle Creek.--Review and Herald, October 15, 1903. {FE 491.1} [FE 492.1] Chap. 64 - Shall We Colonize Around Our Institutions Special light has been given me in regard to moving our publishing houses and sanitariums and schools out of the cities into places more favorable for their work, where those connected with them will not be exposed to all the temptations of city life. Especially should our schools be away from the cities. It is not for the spiritual good of the workers in our institutions for them to be located in the cities, where the temptations of the enemy abound on every hand. {FE 492.1} [FE 492.2] The instruction given regarding the removal of the publishing work from Battle Creek to some rural place near Washington, D.C., was clear and distinct, and I earnestly hope that this work may be hastened. {FE 492.2} [FE 492.3] Instruction has also been given that the Pacific Press should be moved from Oakland. As the years have passed by, the city has grown and it is now necessary to establish the printing plant in some more rural place, where land can be secured for the homes of the employees. Those who are connected with our offices of publication should not be obliged to live in the crowded cities. They should have opportunity to obtain homes where they will be able to live without requiring high wages. {FE 492.3} [FE 492.4] The apprentices in our publishing houses should receive more fatherly care than they have had. They are to be given a thorough training in the different lines of the printing business; and they are also to be given every opportunity to gain a knowledge of the Bible; for the time is at hand when believers will be scattered into many lands. The workers in our publishing houses are to be taught what it means to be sincere followers of our Lord and Saviour Jesus Christ. In the past, many souls have been left unguarded. They have not been taught what is comprehended in the science of godliness. 493 Not all of those who have borne responsibilities have lived the Christian life. {FE 492.4} [FE 493.1] Consecrated Workers Needed I listened to words spoken by One who understands the past, the present, and the future. A most solemn representation was given, delineating the characters that should be possessed by those who are accepted as yokefellows in our institutions. These institutions need men who are temperate in the full acceptance of the term. God forbid that men who have not learned to control themselves, and who neglect their own character-building in order to make plans for some one else, should be brought into our institutions at Washington, D.C., and Mountain View, California. {FE 493.1} [FE 493.2] The workers in our institutions are to heed the instruction given by Christ. When the truth abides in the hearts of those in charge, when they walk in the light shining from God's word, the younger workers will wish to understand better the words they hear in the assembly of God's people. They will ask for fuller explanations, and there will be special seasons of seeking the Lord and studying His word. It was in some quiet room or some retired spot in the country that Christ explained to the disciples the parables which He had spoken before the multitude. This is the work that will need to be done for the youth in our publishing houses. {FE 493.2} [FE 493.3] The Tendency To Colonize Those who are necessarily situated near our institutions should be careful how they send out glowing reports of the place. Everywhere there are people who are restless and dissatisfied, and who long to go to some place where they think they will do better than in their present surroundings. They think that if they could be given work in connection with some one of our institutions, they would have a better chance to earn a living. 494 {FE 493.3} [FE 494.1] Those who are tempted to gather about our institutions should understand that it is skilled workers that are needed, and that heavy burdens fall upon all who are properly related to the work. Those who are connected with our institutions must be producers as well as consumers. To those who desire to change their location, and settle near one of our institutions, I would say: Do you think that in settling near an institution you will be able to get a living without perplexity or hard work? Have you counseled with the Lord in regard to this matter? Have you evidence that your desire for a change of location is free from selfish motives, and would be for the honor of God? {FE 494.1} [FE 494.2] From letters received by those connected with our institutions, and by movements already made, we see that many desire to obtain homes near these institutions. My mind is weighed down with perplexity regarding this, because I have received instruction from the Lord in regard to the influence that would be exerted upon individuals and upon our work for our people selfishly to gather around our institutions. {FE 494.2} [FE 494.3] For years, in warnings often repeated, I have testified to our people that God was not pleased to see families leaving the smaller churches, and gathering into the places where our publishing houses, sanitariums, and schools are established, for their own convenience, ease, or worldly profit. {FE 494.3} [FE 494.4] In Australia, we went into the forest and secured a large tract of land for our school. Plans were laid to sell to our brethren building lots near the school homes and near the meetinghouse. But I was instructed to protest against permitting families to settle near our school homes. The counsel given was that it would be much better for families not to live near the school, and not to live too close to one another. {FE 494.4} [FE 494.5] Those who feel like settling close to our publishing house or our sanitarium and school at Takoma Park, should take counsel before they move. {FE 494.5} [FE 494.6] To those who are looking toward Mountain View as a 495 favorable place in which to live, because the Pacific Press is to be established there, I would say: Look to other parts of the world, which need the light that you have received in trust. Remember that God has given to every man his work. Choose some locality where you will have opportunity to let your light shine forth amid the moral darkness. {FE 494.6} [FE 495.1] It is always the case that when an institution is established in a place, there are many families who desire to settle near it. Thus it has been in Battle Creek and in Oakland, and, to some extent, in almost every place where we have a school or a sanitarium. {FE 495.1} [FE 495.2] There are restless ones who, were they to go to a new place to live, would still be dissatisfied, because the spirit of disaffection is in their hearts, and a change of place does not bring a change of heart. Their characters have not been refined and ennobled by the Spirit of Christ. They need to learn the lesson of contentment. They do not study from cause to effect. They do not seek to understand the Bible tests of character, which are essential to true success. {FE 495.2} [FE 495.3] There are many who are desirous of changing their employment. They wish to obtain advantages which they suppose exist in some other place. Let them ask themselves of what benefit it would be to them to move if they have not learned to be kind and patient and helpful where they are. Let them look at themselves in the light of the word of God, and then work to the point where improvement is needed. {FE 495.3} [FE 495.4] Let those who are thinking of settling at Mountain View remember that this is not wisdom unless they are called there to connect with the publishing work. The world is large; its needs are great. Go, make new centers in places where there is need of light. Do not crowd into one place, making the same mistake that has been made in Battle Creek. There are hundreds of places that need the light God has given you. {FE 495.4} [FE 495.5] And wherever you live, whatever your circumstances may be, be sure to bring the teachings of the Word of God into 496 your homes, into your daily life. Seek God as your light, your strength, your way to heaven. Remember that to every man God has intrusted talents, to be used for Him. Learn at the feet of Jesus the lessons of meekness and lowliness, and then work in the spirit of the Saviour for those around you. By willing obedience to the commandments, make your home a place where God's honor will love to dwell. "Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." {FE 495.5} [FE 496.1] We each have an individual work to do. We are to consecrate ourselves, body and soul and spirit, to God. Each child of His has something to do for His name's honor and glory. Wherever you are, you may be a blessing. {FE 496.1} [FE 496.2] If there seems to be but a slender chance of obtaining a livelihood where you are, make the most of every opportunity. Devise wise plans. Put to use every jot of ability that God has given you. Do your duty to yourself, improving in understanding and adaptability, daily becoming better able to turn to the best account the mental and physical powers that God has given you. He wants you to be a success. He wants you to be a blessing in your home and in the neighborhood in which you live. {FE 496.2} [FE 496.3] Parents, help your children to help you and to help one another. Be kind and courteous to your neighbors. By good works let your light shine forth amid the moral darkness. If you are true Christians, you will become more and more able to understand what the will of the Lord is, and you will move forward step by step in the light of His word. {FE 496.3} [FE 496.4] Study the life of Christ, and strive to follow the pattern He has given you. Ask yourselves if you have done your whole duty to the church in your own house, and your duty to your neighbors. Have you been faithful in teaching your children lessons of Christian politeness? Are there not many 497 opportunities for improvement in the government of your home? Do not neglect your children. Learn how to discipline yourselves, that you may be worthy of the respect of your children and your neighbors. If Christ is not abiding in your hearts, how can you teach others the lessons of patience and kindness that must be manifest in the life of every Christian? Be sure that you are keeping the way of the Lord, and then teach the truth to those around you.--Review and Herald, June 2, 1904. {FE 496.4} [FE 498.1] Chap. 65 - Lessons from the Life of Solomon "Be Ye Separate" Placed at the head of a nation that had been set as a light to the surrounding nations, Solomon might have brought great glory to the Lord of the universe by a life of obedience. He might have encouraged God's people to shun the evils that were practiced in the surrounding nations. He might have used his God-given wisdom and power of influence in organizing and directing a great missionary movement for the enlightenment of those who were ignorant of God and of His truth. Thus multitudes might have been won to an allegiance to the King of kings. {FE 498.1} [FE 498.2] Satan well knew the results that would attend obedience, and during the earlier years of Solomon's reign,--years glorious because of the wisdom, the beneficence, and the uprightness of the king,--he sought to bring in influences that would insidiously undermine Solomon's loyalty to principle, and cause him to separate from God. And that the enemy was successful in this effort, we know from the record: "Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David." {FE 498.2} [FE 498.3] In forming an alliance with a heathen nation, and sealing the compact by marriage with an idolatrous princess, Solomon rashly disregarded the wise provisions that God had made for maintaining the purity of His people. The hope that this Egyptian wife might be converted, was but a feeble excuse for the sin. In violation of a direct command to remain separate from other nations, the king united his strength with the arm of flesh. {FE 498.3} [FE 498.4] For a time, God in His compassionate mercy overruled this terrible mistake. Solomon's wife was converted; and the king, by a wise course, might have done much to check the evil forces that his imprudence had set in operation. But 499 Solomon began to lose sight of the Source of his power and glory. Inclination gained the ascendency over reason. As his self-confidence increased, he sought to carry out the Lord's purpose in his own way. He reasoned that political and commercial alliances with the surrounding nations would bring them to a knowledge of the true God; and so he entered into unholy alliance with nation after nation. Often these alliances were sealed by marriage with heathen princesses. The commands of Jehovah were set aside for the customs of the surrounding nations. {FE 498.4} [FE 499.1] During the years of Solomon's apostasy, the spiritual decline of Israel was rapid. How could it have been otherwise, when their king united with satanic agencies? Through these agencies the enemy worked to confuse the minds of the people in regard to true and false worship. They became an easy prey. It came to be a common practice to intermarry with the heathen. The Israelites rapidly lost their abhorrence of idolatry. Heathen customs were introduced. Idolatrous mothers brought their children up to observe heathen rites. The Hebrew faith was fast becoming a mixture of confused ideas. Commerce with other nations brought the Israelites into intimate contact with those who had no love for God, and their own love for Him was greatly lessened. Their keen sense of the high and holy character of God was deadened. Refusing to follow in the path of obedience, they transferred their allegiance to Satan. The enemy rejoiced in his success in effacing the divine image from the minds of the people that God has chosen as His representatives. Through inter-marriage with idolaters and constant association with them, Satan brought about that for which he had long been working,--a national apostasy. {FE 499.1} [FE 499.2] Unscriptural Alliances The Lord desires His servants to preserve their holy and peculiar character. "Be ye not unequally yoked together with 500 unbelievers," is His command; "for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty." {FE 499.2} [FE 500.1] Never was there a time in earth's history when this warning was more appropriate than at the present time. Many professed Christians think, like Solomon, that they may unite with the ungodly, because their influence over those who are in the wrong will be beneficial; but too often they themselves, entrapped and overcome, yield their sacred faith, sacrifice principle, and separate themselves from God. One false step leads to another, till at last they place themselves where they cannot hope to break the chains that bind them. {FE 500.1} [FE 500.2] Great care should be taken by Christian youth in the formation of friendships and in the choice of companions. Take heed, lest what you now think to be pure gold turns out to be base metal. Worldly associations tend to place obstructions in the way of your service to God, and many souls are ruined by unhappy unions, either business or matrimonial, with those who can never elevate or ennoble. Never should God's people venture upon forbidden ground. Marriage between believers and unbelievers is forbidden by God. But too often the unconverted heart follows its own desires, and marriages unsanctioned by God are formed. Because of this many men and women are without hope and without God in the world. Their noble aspirations are dead; by a chain of circumstances they are held in Satan's net. Those who are ruled by passion 501 and impulse will have a bitter harvest to reap in this life, and their course may result in the loss of their souls. {FE 500.2} [FE 501.1] Institutional Work Those who are placed in charge of the Lord's institutions are in need of much of the strength and grace and keeping power of God, that they shall not walk contrary to the sacred principles of the truth. Many, many are very dull of comprehension in regard to their obligation to preserve the truth in its purity, uncontaminated by one vestige of error. Their danger is in holding the truth in light esteem, thus leaving upon minds the impression that it is of little consequence what we believe, if, by carrying out plans of human devising, we can exalt ourselves before the world as holding a superior position, as occupying the highest seat. {FE 501.1} [FE 501.2] God calls for men whose hearts are as true as steel, and who will stand steadfast in integrity, undaunted by circumstances. He calls for men who will remain separate from the enemies of the truth. He calls for men who will not dare to resort to the arm of flesh by entering into partnership with worldlings in order to secure means for advancing His work--even for the building of institutions. Solomon, by his alliances with unbelievers, secured an abundance of gold and silver, but his prosperity proved his ruin. Men today are no wiser than he, and they are as prone to yield to the influences that caused his downfall. For thousands of years Satan has been gaining an experience in learning how to deceive; and to those who live in this age he comes with almost overwhelming power. Our only safety is found in obedience to God's word, which has been given us as a sure guide and counselor. God's people today are to keep themselves distinct and separate from the world, its spirit, and its influences. {FE 501.2} [FE 501.3] "Come out from among them, and be ye separate." Shall we hear the voice of God and obey, or shall we make halfway work of the matter, and try to serve God and Mammon? 502 There is earnest work before each one of us. Right thoughts, pure and holy purposes, do not come to us naturally. We shall have to strive for them. In all our institutions, our publishing houses and colleges and sanitariums, pure and holy principles must take root. If our institutions are what God designs they should be, those connected with them will not pattern after worldly institutions. They will stand as peculiar, governed and controlled by the Bible standard. They will not come into harmony with the principles of the world in order to gain patronage. No motives will have sufficient force to move them from the straight line of duty. Those who are under the control of the Spirit of God will not seek their own pleasure or amusement. If Christ presides in the hearts of the members of His church, they will answer to the call, "Come out from among them, and be ye separate." "Be not partakers of her sins." {FE 501.3} [FE 502.1] God would have us learn the solemn lesson that we are working out our own destiny. The characters we form in this life decide whether or not we are fitted to live through the eternal ages. No man can with safety attempt to serve both God and Mammon. God is fully able to keep us in the world, but not of the world. His love is not uncertain and fluctuating. Ever He watches over His children with a care that is measureless and everlasting. But He requires us to give Him our undivided allegiance. "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and Mammon." {FE 502.1} [FE 502.2] Solomon was endowed with wonderful wisdom; but the world drew him away from God. We need to guard our souls with all diligence, lest the cares and the attractions of the world absorb the time that should be given to eternal things. God warned Solomon of his danger, and today He warns us not to imperil our souls by affinity with the world. "Come out from among them," He pleads, "and be ye separate, 503 . . . and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord God Almighty."--Review and Herald, February 1, 1906. {FE 502.2} [FE 504.1] Chap. 66 - Teachers as Examples of Christian Integrity I have a message for those standing at the head of our educational institutions. I am instructed to call the attention of every one occupying a position of responsibility, to the divine law as the basis of all right conduct. I am to begin by calling attention to the law given in Eden, and to the reward of obedience and the penalty of disobedience. {FE 504.1} [FE 504.2] In consequence of Adam's transgression, sin was introduced into the fair world that God had created, and men and women became more and still more bold in disobeying His law. The Lord looked down upon the impenitent world, and decided that He must give transgressors an exhibition of His power. He caused Noah to know His purpose, and instructed him to warn the people while building an ark in which the obedient could find shelter until God's indignation was overpast. For one hundred and twenty years Noah proclaimed the message of warning to the antediluvian world; but only a few repented. Some of the carpenters he employed in building the ark, believed the message, but died before the flood; others of Noah's converts backslid. The righteous on the earth were but few, and only eight lived to enter the ark. These were Noah and his family. {FE 504.2} [FE 504.3] The rebellious race was swept away by the flood. Death was their portion. By the fulfillment of the prophetic warning that all who would not keep the commandments of heaven should drink the waters of the flood, the truth of God's word was exemplified. {FE 504.3} [FE 504.4] After the flood the people once more increased on the earth, and wickedness also increased. Idolatry became well-nigh universal, and the Lord finally left the hardened transgressors to follow their evil ways, while He chose Abraham, of the line of Shem, and made him the keeper of His law for future 505 generations. To him the message came, "Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee." And by faith Abraham obeyed. "He went out, not knowing whither he went." {FE 504.4} [FE 505.1] Abraham's seed multiplied, and at length Jacob and his sons and their families went down into Egypt. Here they and their descendants sojourned for many years, till at last the Lord called them out, to lead them into the land of Canaan. It was His purpose to make of this nation of slaves a people who would reveal His character to the idolatrous nations of the world. Had they been obedient to His word, they would soon have entered the promised land. But they were disobedient and rebellious, and for forty years they journeyed in the wilderness. Only two of the adults who left Egypt entered Canaan. {FE 505.1} [FE 505.2] It was during the wilderness wandering of the Israelites that God gave them His law. He led them to Sinai, and there, amid scenes of awful grandeur, proclaimed the ten commandments. {FE 505.2} [FE 505.3] We may with profit study the record of the preparation made by the congregation of Israel for the hearing of the law. "In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness: and there Israel camped before the mount. And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel: Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto Myself. Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine." {FE 505.3} [FE 505.4] Who, then, is to be regarded as the Ruler of the nations?-- The Lord God Omnipotent. All kings, all rulers, all nations, are His under His rule and government. 506 {FE 505.4} [FE 506.1] "And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him." {FE 506.1} [FE 506.2] What was the response of the congregation, numbering more than a million people? {FE 506.2} [FE 506.3] "And all the people answered together, and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord." {FE 506.3} [FE 506.4] Thus the children of Israel were denominated as a special people. By a most solemn covenant they were pledged to be true to God. {FE 506.4} [FE 506.5] Then the people were bidden to prepare themselves to hear the law. On the morning of the third day the voice of God was heard. Speaking out of the thick darkness that enshrouded Him, as He stood upon the mount, surrounded by a retinue of angels, the Lord made known His law. {FE 506.5} [FE 506.6] God accompanied the proclamation of His law with manifestations of His power and glory, that His people might be impressed with a profound veneration for the Author of the law, the Creator of heaven and earth. He would also show to all men the sacredness, the importance, and the permanence of His law. {FE 506.6} [FE 506.7] The people of Israel were overwhelmed with terror. They shrank away from the mountain in fear and awe. The multitude cried out to Moses, "Speak thou with us, but let not God speak with us, lest we die." {FE 506.7} [FE 506.8] The minds of the people, blinded and debased by slavery, were not prepared to appreciate fully the far-reaching principles of God's ten precepts. That the obligations of the decalogue might be more fully understood and enforced, additional precepts were given, illustrating and applying the precepts of the ten commandments. Unlike the decalogue, these were delivered privately to Moses, who was to communicate them to the people. {FE 506.8} [FE 506.9] Upon descending from the mountain, Moses "came and 507 told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do. And Moses wrote all the words of the Lord, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel. And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the Lord. And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words." {FE 506.9} [FE 507.1] Thus by a most solemn service the children of Israel were once more set apart as a peculiar people. The sprinkling of the blood represented the shedding of the blood of Jesus, by which human beings are cleansed from sin. {FE 507.1} [FE 507.2] Once more the Lord has special words to speak to His people. In the thirty-first chapter of Exodus we read: {FE 507.2} [FE 507.3] "The Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. . . . Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between Me and the children of Israel forever: for in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed. And He gave unto Moses, when he had made an end of communing with him upon Mount Sinai, two tables of testimony, tables of stone, written with the finger of God." 508 {FE 507.3} [FE 508.1] Many other scriptures on the sacredness of God's law have been presented before me. Scene after scene, reaching down to the present time, passed before me. The word spoken by God to Israel was verified. The people disobeyed, and only two of the adults who left Egypt entered Canaan. The rest died in the wilderness. Will not the Lord today vindicate His word if the leaders of His people depart from His commandments? {FE 508.1} [FE 508.2] I was referred to the fourth chapter of Deuteronomy. The whole of this chapter is to be studied. Notice particularly the statement: "Know therefore this day, and consider it in thine heart, that the Lord He is God in heaven above, and upon the earth beneath: there is none else. Thou shalt keep therefore His statutes, and His commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, forever." {FE 508.2} [FE 508.3] The eighth and eleventh chapters of Deuteronomy also mean much to us. The lessons that they contain are of the greatest importance, and are given to us as verily as to the Israelites. In the eleventh chapter God says: {FE 508.3} [FE 508.4] "Behold I set before you this day a blessing and a curse; a blessing if ye obey the commandments of the Lord your God, which I command you this day: and a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known." {FE 508.4} [FE 508.5] I have been instructed, as God's messenger, to dwell particularly upon the record of Moses' sin and its sad result, as a solemn lesson to those in positions of responsibility in our schools, and especially to those acting as presidents of these institutions. {FE 508.5} [FE 508.6] Of Moses God's word declares, "Now the man Moses was very meek, above all the men which were upon the face of the earth." Long had he borne with the rebellion and obstinacy 509 of Israel. But at last his patience gave way. They were on the borders of the promised land. But before they entered Canaan, they must show that they believed God's promise. The supply of water ceased. Here was an opportunity for them to walk by faith instead of by sight. But they forgot the hand that for so many years had supplied their wants, and instead of turning to God for help, they murmured against Him. {FE 508.6} [FE 509.1] Their cries were directed against Moses and Aaron: "Why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there? And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink." {FE 509.1} [FE 509.2] The two brothers went before the multitude. But instead of speaking to the rock, as God had directed, Moses smote the rock angrily, crying, "Hear now, ye rebels; must we fetch you water out of this rock?" {FE 509.2} [FE 509.3] Bitter and deeply humiliating was the judgment immediately pronounced. "The Lord spake unto Moses and Aaron, Because ye believed Me not, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." With rebellious Israel they must die before crossing the Jordan. {FE 509.3} [FE 509.4] From the experience of Moses the Lord would have His people learn that when they do that which gives prominence to self, His work is neglected, and He is dishonored. The Lord will work counter to those who work counter to Him. His name, and His alone, is to be magnified on the earth. {FE 509.4} [FE 509.5] For more than twenty years strange things have at different times been coming in among us. Those who have become unfaithful, who have not exalted the principles of righteousness, need now to seek the Lord with deep humiliation of soul, and be converted, that God may heal their transgressions. 510 {FE 509.5} [FE 510.1] The one standing at the head of a school is to put his undivided interests into the work of making the school just what the Lord designed it to be. If he is ambitious to climb higher and still higher, if he gets above the real virtues of his work, and above its simplicity, and disregards the holy principles of heaven, let him learn from the experience of Moses that the Lord will surely manifest His displeasure because of his failure to reach the standard set before him. {FE 510.1} [FE 510.2] Especially should the president of a school look carefully after the finances of the institution. He should understand the underlying principles of bookkeeping. He is faithfully to report the use of all moneys passing through his hand for the use of the school. The funds of the school are not to be overdrawn, but every effort is to be made to increase the usefulness of the school. Those intrusted with the financial management of our educational institutions, must allow no carelessness in the expenditure of means. Everything connected with the finances of our schools should be perfectly straight. The Lord's way must be strictly followed, though this may not be in harmony with the ways of man. {FE 510.2} [FE 510.3] To those in charge of our schools I would say, Are you making God and His law your delight? Are the principles that you follow, sound and pure and unadulterated? Are you keeping yourselves, in the life practice, under the control of God? Do you see the necessity of obeying Him in every particular? If you are tempted to appropriate the money coming into the school, in ways that bring no special benefit to the school, your standard of principle needs to be carefully criticized, that the time may not come when you will have to be criticized and found wanting. Who is your bookkeeper? Who is your treasurer? Who is your business manager? Are they careful and competent? Look to this. It is possible for money to be misappropriated without anyone's understanding clearly how it came about; and it is possible for a school to be losing continually because of unwise expenditures. Those in 511 charge may feel this loss keenly, and yet suppose they have done their best. But why do they permit debts to accumulate? Let those in charge of a school find out each month the true financial standing of the school. {FE 510.3} [FE 511.1] My brethren in responsibility, exalt the law of Christ's kingdom by giving to it willing obedience. If you are not yourselves under the control of the Ruler of the universe, how can you obey His law, as required in His word? Those who are placed in positions of authority are the very ones who need most fully to realize their amenability to God's law and the importance of obeying all His requirements. {FE 511.1} [FE 511.2] In some respects, many of those connected with our schools should be standing on a higher platform. We know that it is the determined purpose of some to be obedient to every word that proceedeth out of the mouth of God. Such men and women will be given power of intellect to discern the difference between righteousness and unrighteousness. They have the faith that works by love and purifies the soul, and they reveal God to the world. {FE 511.2} [FE 511.3] We all need to gain a much deeper experience in the things of God than we have gained. Self is to die, and Christ is to take possession of the soul temple. Physicians, ministers, teachers, and all others in responsible positions, must learn the humility of Christ before He can be revealed in them. Too often self is so important an agency in the life of a man that the Lord is not able to mold and fashion him. Self rules on the right hand and on the left, and the man presses his way forward as he pleases. Christ says to self, "Stand out of My path. Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me. Then I can accept him as My disciple. In order to serve Me acceptably, he must do the work I have given him in harmony with My instructions."-- Review and Herald, August 16, 23, 1906. {FE 511.3} [FE 512.1] Chap. 67 - The Essential in Education The most essential education for our youth today to gain, and that which will fit them for the higher grades of the school above, is an education that will teach them how to reveal the will of God to the world. To neglect this phase of their training, and to bring into our schools a worldly method, is to bring loss to both teachers and students. {FE 512.1} [FE 512.2] Just before Elijah was taken to heaven, he visited the schools of the prophets, and instructed the students on the most important points of their education. The lessons he had given them on former visits, he now repeated, impressing upon the minds of the youth the importance of letting simplicity mark every feature of their education. Only in this way could they receive the mold of heaven, and go forth to work in the ways of the Lord. If conducted as God designs they should be, our schools in these closing days of the message will do a work similar to that done by the schools of the prophets. {FE 512.2} [FE 512.3] Those who go forth from our schools to engage in mission work will have need of an experience in the cultivation of the soil and in other lines of manual labor. They should receive a training that will fit them to take hold of any line of work in the fields to which they shall be called. No work will be more effectual than that done by those who, having obtained an education in practical life, go forth prepared to instruct as they have been instructed. {FE 512.3} [FE 512.4] In His teachings the Saviour represented the world as a vineyard. We would do well to study the parables in which this figure is used. If in our schools the land were more faithfully cultivated, the buildings more disinterestedly cared for by the students, the love of sports and amusements, which causes so much perplexity in our school work, would pass away. {FE 512.4} [FE 512.5] When the Lord placed our first parents in the garden of 513 Eden, it was with the injunction that they "dress it" and "keep it." God had finished His work of creation, and had pronounced all things very good. Everything was adapted to the end for which it was made. While Adam and Eve obeyed God, their labors in the garden were a pleasure; the earth yielded of its abundance for their wants. But when man departed from his obedience to God, he was doomed to wrestle with the seeds of Satan's sowing, and to earn his bread by the sweat of his brow. Henceforth he must battle in toil and hardship against the power to which he had yielded his will. {FE 512.5} [FE 513.1] It was God's purpose to remove by toil the evil which man brought into the world by disobedience. By toil the temptations of Satan might be made ineffectual, and the tide of evil be stayed. The Son of God was given to the world, by His death to make atonement for the sins of the world, by His life to teach men how the plans of the enemy were to be thwarted. Taking upon Himself the nature of man, Christ entered into the sympathies and interests of His brethren, and by a life of untiring labor taught how men might become laborers together with God in the building up of His kingdom in the world. {FE 513.1} [FE 513.2] If those who have received instruction concerning God's plan for the education of the youth in these last days, will surrender their wills to God, He will teach them His will and His way. Christ is to be the teacher in all our schools. If teachers and students will give Him His rightful place, He will work through them to carry out the plan of redemption. {FE 513.2} [FE 513.3] Students are to be taught to seek the counsel of God in prayer. They are to be taught to look to their Creator as their unerring guide. They are to be taught the lessons of forbearance and trust, of true goodness and kindness of heart. They are to learn the lesson of perseverance. Their characters are to answer to the words of David, "That our sons may be as plants grown up in their youth; that our daughters may 514 be as corner stones, polished after the similitude of a palace." In all this they are qualifying for service in the missionary field. {FE 513.3} [FE 514.1] The converted student has broken the chain which bound him to the service of sin, and has placed himself in the right relation to God. His name is enrolled in the Lamb's book of life. He is under solemn obligation to renounce evil, and come under the jurisdiction of God. Through earnest prayer he is to cleave to Christ. To neglect this, to refuse his service, is to forfeit the favor of the Great Teacher, and to become the sport of Satan's wiles. It was the design of heaven by the infinite sacrifice of Christ, to bring men and women into favor again with God. The education that brings the student into close relation with the Teacher sent from God, is true education. {FE 514.1} [FE 514.2] God's people are His chosen instrumentalities for the enlargement of His church in the earth. They are to seek the counsel of God. Worldly amusements and entertainments are to have no place in the life of the Christian. In following the way of the Lord is to be the strength of His people. Their faith in the gift of God's only-begotten Son is to be manifest. This will make its impression on the mind of the worldling. He who takes his position as separate from the world, and strives to become one with Christ, will be successful in drawing souls to God. The grace of Christ will be so apparent in his life that the world will take knowledge of him that he has been with Jesus, and has learned of Him. {FE 514.2} [FE 514.3] "Go work today in my vineyard," the Saviour commands. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." Let every one who claims to be a child of the heavenly King seek constantly to represent the principles of the kingdom of God. Let each remember that in spirit, in words, and in works, he is to be loyal and true to all the precepts and commandments of the Lord. We are to be faithful, trustworthy subjects of the kingdom of Christ, that those 515 who are worldly wise may have a true representation of the riches, the goodness, the mercy, the tenderness, and the courtesy of the citizens of the kingdom of God.--Review and Herald, October 24, 1907. {FE 514.3} [FE 516.1] Chap. 68 - A Message to Teachers A message has been given me for the teachers in all our schools. Those who accept the sacred responsibility resting upon teachers need to be constantly advancing in their experience. They should not be content to remain upon the lowlands, but should ever be climbing heavenward. With the word of God in their hands, and the love of souls pointing them to diligence, they should advance step by step in efficiency. {FE 516.1} [FE 516.2] A deep Christian experience will be combined with the work of true education. Our schools are to advance steadily in Christian development; and in order to do this, the words and example of the teacher should be a constant help. "Ye also, as lively stones," the apostle declares, "are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." It would be well for every teacher and student to study carefully these words, asking himself the question, Am I, through the abundant grace given, obtaining the very experience that as a child of God I must have in order to advance constantly step by step to the higher grade? {FE 516.2} [FE 516.3] In every line of instruction, teachers are to seek to impart light from the word of God, and to show the importance of obedience to a "Thus saith the Lord." The education should be such that the students will make right principles the guide of every action: This is the education that will abide through the eternal ages. {FE 516.3} [FE 516.4] I am given words of caution to the teachers in all our established schools. The work of our schools must bear a different stamp from that borne by some of our most popular schools. The mere study of the ordinary textbook is not sufficient; and many of the books that are used are unnecessary for those schools that are established to prepare students 517 for the school above. As a result, the students in these schools are not receiving the most perfect Christian education. The very points of study are neglected that are most needed to prepare the students to stand the last great examination, and to fit them for missionary work in home and foreign fields. The education that is needed now is one that will qualify the students for practical missionary work, by teaching them to bring every faculty under the control of the Spirit of God. The study book which is of the highest value is that which contains the instruction of Christ, the Teacher of teachers. {FE 516.4} [FE 517.1] The Lord expects our teachers to expel from our schools those books that teach sentiments which are not in accordance with His word, and to give place to those books that are of the highest value. The Lord designs that the teachers in our schools shall excel in wisdom the wisdom of the world, because they study His wisdom. God will be honored when the teachers in our schools, from the highest grades to the lowest, show to the world that a more than human wisdom is theirs, because the Master Teacher is standing at their head. {FE 517.1} [FE 517.2] Our teachers need to be constant learners. All reformers need to place themselves under discipline to God. Their own lives need to be reformed, their own hearts subdued by the grace of Christ. Every worldly habit and idea that is not in harmony with the mind of God should be renounced. {FE 517.2} [FE 517.3] When Nicodemus, a learned teacher in Israel, came to Jesus to inquire of Him, Christ laid before him the first principles. Nicodemus, though holding an honorable position in Israel, had not a true conception of what a teacher in Israel should be. He needed instruction in the very first principles of the divine life, for he had not learned the alphabet of true Christian experience. {FE 517.3} [FE 517.4] In response to Christ's instruction Nicodemus said, "How can these things be?" Christ answered, "Art thou a master of Israel, and knowest not these things?" The same question might be asked of many who are holding responsible positions 518 as teachers, physicians, and ministers of the gospel, but who have neglected the most essential part of their education, that which would fit them to deal in a Christlike manner with human minds. {FE 517.4} [FE 518.1] In the instruction that Christ gave to His disciples, and to the people of all classes who came to hear His words, there was that which lifted them to a high plane of thought and action. If the words of Christ, instead of the words of men, were given to the learner today, we would see evidences of higher intelligence, a clearer comprehension of heavenly things, a deeper knowledge of God, a purer and more vigorous Christian life. "Verily, verily, I say unto you," Christ said, "he that believeth on Me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever." {FE 518.1} [FE 518.2] "When Jesus knew in Himself that His disciples murmured at it, He said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where He was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life." {FE 518.2} [FE 518.3] We are slow to understand how much we need to study the words of Christ and His methods of labor. If His teachings were better understood, much of the instruction that is now given in our schools would be valued at its true worth. It would be seen that much that is now taught does not develop the simplicity of godliness in the life of the student. Then finite wisdom would receive less honor, and the word of God would have a more honored place. {FE 518.3} [FE 518.4] When our teachers are truly converted, they will experience a soul hunger for the knowledge of God, and as humble learners in the school of Christ, they will study to know His 519 righteousness. Righteous principles will rule the life, and will be taught as the principles that rule in the education of heaven. When teachers seek with all their heart to bring true principles into the work of education, angels of God will be present to make impressions upon the heart and mind. --Review and Herald, November 7, 1907. {FE 518.4} [FE 520.1] Chap. 69 - Provision Made for Our Schools An Appeal to Ministers, Physicians, and Teachers in Southern California The men who stand as leaders in any part of the solemn work of the last gospel message must cultivate and cherish broad views and ideas. It is the privilege of all who bear responsibilities in the work of the gospel to be apt learners in the school of Christ. The professed follower of Christ must not be led by the dictates of his own will; his mind must be trained to think Christ's thoughts, and enlightened to comprehend the will and way of God. Such a believer will be a follower of Christ's methods of work. {FE 520.1} [FE 520.2] Our brethren should not forget that the wisdom of God has made provision for our schools in a way that will bring blessing to all who participate in the enterprise. The book, "Christ's Object Lessons," was donated to the educational work, that the students and other friends of the schools might handle these books, and by their sale raise much of the means needed to lift the school indebtedness. But this plan has not been presented to our schools as it should have been; the teachers and students have not been educated to take hold of this book and courageously push its sale for the benefit of the educational work. {FE 520.2} [FE 520.3] Long ago the teachers and students in our schools should have learned to take advantage of the opportunity to raise means by the sale of "Christ's Object Lessons." In selling these books the students will serve the cause of God, and, while doing this, by the dissemination of precious light, they will learn invaluable lessons in Christian experience. All our schools should now come into line, and earnestly endeavor to carry out the plan presented to us for the education of the workers, for the relief of the schools, and for the winning of souls to the cause of Christ. {FE 520.3} [FE 520.4] In the cities of Riverside, Redlands, and San Bernardino a mission field is open to us that we have as yet only touched 521 with the tips of our fingers. A good work has been done there as far as our workers have had encouragement to do it; but there is need of means to carry the work forward successfully. It was God's purpose that by the sale of "Ministry of Healing" and "Christ's Object Lessons" much means should be raised for the work of our sanitariums and schools, and that our people would thereby be left more free to donate of their means for the opening of the work in new missionary fields. If our people will now engage in the sale of these books as they ought, we shall have much more means to carry the work in the way the Lord designed. {FE 520.4} [FE 521.1] Wherever the work of selling "Christ's Object Lessons" has been taken hold of in earnest, the book has done good. And the lessons that have been learned by those who have engaged in this work, have well repaid their efforts. And now our people should all be encouraged to take part in this special missionary effort. Light has been given me that in every possible way instruction should be given to our people as to the best methods of presenting these books to the people. {FE 521.1} [FE 521.2] I have been instructed that at our large gatherings, workers should be present who will teach our people how to sow the seeds of truth. This means more than instructing them how to sell the Signs of the Times and other periodicals. It includes thorough instruction in how to handle such books as "Christ's Object Lessons" and "Ministry of Healing." These are books which contain precious truths, and from which the reader can draw lessons of highest value. {FE 521.2} [FE 521.3] Why was not some one appointed at your camp-meeting ［in 1907］ to present the interests of this line of work to our people? In your failure to do this, you lost a precious opportunity to place large blessings within the reach of the people, and you also lost an opportunity of raising means for the relief of our institutions. My brethren, let us encourage our people to take up this work without further delay. {FE 521.3} [FE 521.4] There are some who have had experience in the sale of health 522 foods who should now interest themselves in the sale of our precious books; for in them is food unto eternal life. Los Angeles has been presented to me as a very fruitful field for the sale of "Christ's Object Lessons" and "Ministry of Healing." The thousands of transient residents and visitors would be benefited by the lessons they contain, and those who bear responsibilities in our sanitariums should act wisely in this matter, encouraging all, nurses, helpers, and students, to gather by this means as much as possible of the money required to meet the expenses of the different institutions. {FE 521.4} [FE 522.1] Why are our people so slow to understand what the Lord would have them do? Our leading workers should prepare beforehand to use their opportunities at our large and small gatherings to present these books to our people, and call for volunteers who will engage in their sale. When this work is entered into with the earnestness which our times demand, the indebtedness which now rests upon our schools will be greatly lessened. And then the people who are now being called upon to give largely of their means to support these institutions, will be free to turn a larger part of their offerings to missionary work in other needy places, where special efforts have not yet been made. {FE 522.1} [FE 522.2] Great good will result from bringing these books to the attention of the leaders in the Woman's Christian Temperance Union. We should invite these workers to our meetings, and give them an opportunity to become acquainted with our people. Place these precious books in their hands, and tell them the story of their gift to the cause, and its results. Explain how, by the sale of "Ministry of Healing," patients may be brought to the sanitarium for healing who could never get there unaided; and how through this means assistance will be rendered in the establishment of sanitariums in places where they are greatly needed. If our sanitariums are wisely managed by men and women who have the fear of God before them, they will be a means of bringing us in connection with 523 workers in the Woman's Christian Temperance Union, and these workers will not be slow to see the advantage of the medical branch of our work. As a result of their contact with our medical work, some of them will learn truths that they need to know for the perfection of Christian character. {FE 522.2} [FE 523.1] One point that should never be forgotten by our workers is that the Lord Jesus Christ is our chief director. He has outlined a plan by which the schools may be relieved of their indebtedness; and He will not vindicate the course of those who lay this plan aside for lack of confidence in its success. When His people will come up unitedly to the help of His cause in the earth, no good thing that God has promised will be withheld from them. {FE 523.1} [FE 523.2] In places like Los Angeles, where the population is constantly changing, wonderful opportunities are presented for the sale of our books. A great loss has been sustained because our people have not more fully embraced this opportunity. Why should not the teachers and students from the San Fernando School make Los Angeles a special field for the sale of "Object Lessons"? If with earnestness and faith they will work out the plan that has been given us for the use of this book, angels of God will attend their steps, and the blessing of heaven will be upon their efforts. {FE 523.2} [FE 523.3] It would have been an excellent thing if the teachers of the San Fernando School had, during the vacation, availed themselves of this opportunity to push the work with "Christ's Object Lessons." They would have found a blessing in going out with the students and teaching them how to meet the people, and how to introduce the book. The story of the gift of the book and its object would lead some to have a special interest in the book and in the school for which it is sold. {FE 523.3} [FE 523.4] Why have not the teachers in our schools done more of this work? If our people would only realize it, there is no more acceptable work to be done in the home field than to engage in the sale of "Object Lessons"; for while they are thus helping 524 to carry out the Lord's plan for the relief of our schools, they are also bringing the precious truths of the word of God to the attention of the people. {FE 523.4} [FE 524.1] The indifference that has been manifested by some toward this enterprise is displeasing to God. He desires that it shall be recognized by all our people as His method of relieving our schools from debt. It is because this plan has been neglected that we now feel so keenly our lack of means for the advancing work. Had the schools availed themselves of the provision thus made for them, there would be more money in the school treasury, and more money in the hands of His people, to relieve the necessities of other needy departments of the cause, and, best of all, teachers and students would have received the very lessons that they needed to learn in the Master's service. {FE 524.1} [FE 524.2] I send you these lines because I see that there is need of a deeper intuition, a wider perception, on the part of our medical and educational workers, if they would get all the benefit that God intends shall come to them through the use of "Object Lessons" and "Ministry of Healing." I ask you, my brethren, to read these words to our people, that they may learn to show the spirit of wisdom, and of power, and of a sound mind.--Review and Herald, September 3, 1908. {FE 524.2} [FE 525.1] Chap. 70 - Teacher, Know Thyself To know one's self is great knowledge. True self-knowledge will lead to a humility that will allow the Lord to train the mind, and mold and discipline the character. The grace of humility is greatly needed by the workers for Christ in this period of the world's history. No teacher can do acceptable work who does not bear in mind his own deficiencies and who does not drop out from his reckoning all plans that will weaken his spiritual life. When teachers are willing to drop out from their work everything that is unessential for the life eternal, then they can be said indeed to be working out their salvation with fear and trembling, and to be building wisely for eternity. {FE 525.1} [FE 525.2] I am instructed to say that some of our teachers are far behind in an understanding of the kind of education needed for this period of earth's history. This is not a time for students to be gathering up a mass of knowledge that they cannot take with them to the school above. Let us carefully weed out from our course of study all that can be spared, that we may have room in the minds of the students in which to plant the seeds of righteousness. This instruction will bear fruit unto eternal life. {FE 525.2} [FE 525.3] Every teacher should be a daily learner in the school of Christ, lest he lose the sense of what constitutes true physical, mental, and moral excellence. No one should place himself as a teacher of others who is not constantly working out his own salvation by receiving and imparting an all-round education. The true teacher will educate himself in moral excellence, that by precept and example he may lead souls to understand the lessons of the Great Teacher. No one should be encouraged to do the work of teaching who will be satisfied with a low standard. No one is fitted to teach the grand mysteries of godliness till Christ is formed within, the hope of glory. 526 {FE 525.3} [FE 526.1] Every teacher needs to receive the truth in the love of its sacred principles; then he cannot fail of exerting an influence that is purifying and uplifting. The teacher whose soul is stayed upon Christ will speak and act like a Christian. Such a one will not be satisfied until the truth cleanses his life from every unessential thing. He will not be satisfied unless his mind is day by day molded by the holy influences of the Spirit of God. Then Christ can speak to the heart, and His voice, saying, "This is the way; walk ye in it," will be heard and obeyed. {FE 526.1} [FE 526.2] The teacher who has a right understanding of the work of true education, will not think it sufficient now and then to make casual reference to Christ. With his own heart warm with the love of God, he will constantly uplift the Man of Calvary. His own soul imbued with the Spirit of God, he will seek to fasten the attention of the students upon the pattern, Christ Jesus, the chiefest among ten thousand, the One altogether lovely. {FE 526.2} [FE 526.3] The Holy Spirit is greatly needed in our schools. This divine agency comes to the world as Christ's representative. It is not only the faithful and true witness of the Word of God, but it is the searcher of the thoughts and purposes of the heart. It is the source to which we must look for efficiency in the restoration of the moral image of God in man. The Holy Spirit was eagerly sought for in the schools of the prophets; its transforming influence was to bring even the thoughts into harmony with the will of God, and establish a living connection between earth and heaven. {FE 526.3} [FE 526.4] Teachers, if you will open your hearts to the indwelling of the Spirit of God, if you will welcome the heavenly Guest, God will make you laborers together with Him. In co-operation with the Master Teacher, the spirit of selfishness will be expelled, and wonderful transformations will take place. {FE 526.4} [FE 526.5] In the night season these words were spoken to me: "Charge the teachers in our schools to prepare the students for what 527 is coming upon the world." The Lord has been waiting long for our teachers to walk in the light He has sent them. There is need of a humbling of self, that Christ may restore the moral image of God in man. The character of the education given must be greatly changed before it can give the right mold to our institutions. It is only when intellectual and moral powers are combined for the attainment of education, that the standard of the word of God is reached. {FE 526.5} [FE 527.1] These words were clearly and forcibly spoken: "Confess your faults one to another, and pray one for another, that ye may be healed. Press together; press together, and love as brethren. Pray together." The Lord has paid the price of His own blood for the salvation of the world. He suffered every indignity that men could devise and Satan could invent, in order to carry out the plan of salvation. Let not the teacher seek to exalt self, but let him see the necessity of learning of Christ daily, and making Him the pattern. For teachers and students our Lord and Saviour Jesus Christ should be the only example. {FE 527.1} [FE 527.2] Bear in mind that the Lord will accept as teachers only those who will be gospel teachers. A great responsibility rests upon those who attempt to teach the last gospel message. They are to be laborers together with God in the training of human minds. The teacher who fails to keep the Bible standard always before him, misses an opportunity of being a laborer together with God in giving to the mind the mold that is essential for a place in the heavenly courts.--Review and Herald, September 3, 1908. {FE 527.2} [FE 529.1] Chap. 71 - The Work Before Us There is a very great and important work for our conferences in America to do. We are to carry the work in America in such a way that we shall be a strength and help to those who are proclaiming the message in distant countries. Every nation, tongue, and people is to be aroused and brought to a knowledge of the truth. Something is being done, but there is much yet to be done, much to be learned right here at this Conference, in order that the work may go forward in a way that will honor and glorify God. {FE 529.1} [FE 529.2] My soul has been so burdened that I have not been able to rest. What line can we dwell upon that will make the deepest impression upon the human mind? There are our schools. They are to be conducted in such a way that they will develop missionaries who will go out to the highways and hedges to sow the seeds of truth. This was the commission of Christ to His followers. They were to go to the highways and the byways bearing the message of truth to souls that would be brought to the faith of the gospel. I felt deeply in earnest as I saw how much needs to be done in the places I have recently visited. We must stand in the strength of God if we are to accomplish this work. {FE 529.2} [FE 529.3] In his labors each worker is to look to God. We are to labor as men and women who have a living connection with God. We are to learn how to meet the people where they are. Let not such conditions exist as we found in some places when we returned to America, in which individual church-members, instead of realizing their responsibility, looked to men for guidance, and men to whom had been committed sacred and holy trusts in the carrying forward of the work, failed of understanding the value of personal responsibility and took upon themselves the work of ordering and dictating what their brethren should do or should not do. These are things that God will not 530 allow in His work. He will put His burdens upon His burden-bearers. Every individual soul has a responsibility before God, and is not to be arbitrarily instructed by men as to what he shall do, what he shall say, and where he shall go. We are not to put confidence in the counsel of men and assent to all they shall say unless we have evidence that they are under the influence of the Spirit of God. {FE 529.3} [FE 530.1] Study the first and second chapters of Acts. Light has been given me that our work must be carried forward in a higher and broader way than it has ever yet been carried. The light of heaven is to be appreciated and cherished. This light is for the laborers. It is for those who feel that God has given them a message, and that they have a sacred responsibility to bear in its proclamation. {FE 530.1} [FE 530.2] The message of present truth is to prepare a people for the coming of the Lord. Let us understand this, and let those placed in responsible positions come into such unity that the work shall go forward solidly. Do not allow any man to come in as an arbitrary ruler, and say, You must go here, and you must not go there; and you must do this, and you must not do that. We have a great and important work to do, and God would have us take hold of that work intelligently. The placing of men in positions of responsibility in the various conferences, does not make them gods. No one has sufficient wisdom to act without counsel. Men need to consult with their brethren, to counsel together, to pray together, and to plan together for the advancement of the work. Let laborers kneel down together and pray to God, asking Him to direct their course. There has been a great lack with us on this point. We have trusted too much to men's devisings. We cannot afford to do this. Perilous times are upon us, and we must come to the place where we know that the Lord lives and rules, and that He dwells in the hearts of the children of men. We must have confidence in God. {FE 530.2} [FE 530.3] Wherever you may be sent, cherish in your hearts and 531 minds the fear and love of God. Go daily to the Lord for instruction and guidance; depend upon God for light and knowledge. Pray for this instruction and this light, until you get it. It will not avail for you to ask, and then forget the thing for which you prayed. Keep your mind upon your prayer. You can do this while working with your hands. You can say, Lord, I believe; with all my heart I believe. Let the Holy Spirit's power come upon me. {FE 530.3} [FE 531.1] If there were more praying among us, more exercise of a living faith, and less dependence upon some one else to have an experience for us, we would be far in advance of where we are today in spiritual intelligence. What we need is a deep, individual heart and soul experience. Then we shall be able to tell what God is doing and how He is working. We need to have a living experience in the things of God; and we are not safe unless we have this. There are some who have a good experience, and they tell you about it; but when you come to weigh it up, you see that it is not a correct experience, for it is not in accordance with a plain, Thus saith the Lord. If ever there was a time in our history when we needed to humble our individual souls before God, it is today. We need to come to God with faith in all that is promised in the word, and then walk in all the light and power that God gives. {FE 531.1} [FE 531.2] I felt very deeply when our brethren who have come from foreign fields told me a little of their experiences and of what the Lord is doing in bringing souls to the truth. This is what we want at this time. God does not want us to go on in ignorance. He wants us to understand our individual responsibilities to Him. He will reveal Himself to every soul who will come to Him in all humility and seek Him with the whole heart. {FE 531.2} [FE 531.3] There are schools to be established in foreign countries and in our own country. We must learn from God how to manage these schools. They are not to be conducted as many of them have been conducted. Our institutions are to be regarded as 532 God's instrumentalities for the furtherance of His work in the earth. We must look to God for guidance and wisdom; we must plead with Him to teach us how to carry the work solidly. Let us recognize the Lord as our teacher and guide, and then we shall carry the work in correct lines. We need to stand as a united company who shall see eye to eye. Then we shall see the salvation of God revealed on the right hand and on the left. If we work in harmony, we give God a chance to work for us. {FE 531.3} [FE 532.1] In all our school work we need to have a correct understanding of what the essential education is. Men talk much of higher education, but who can define what the higher education is? The highest education is found in the word of the living God. That education which teaches us to submit our souls to God in all humility, and which enables us to take the word of God and believe just what it says, is the education that is most needed. With this education we shall see of the salvation of God. With the Spirit of God upon us, we are to carry the light of truth into the highways and the byways, that the salvation of God may be revealed in a remarkable manner. {FE 532.1} [FE 532.2] Will we carry forward the work in the Lord's way? Are we willing to be taught of God? Will we wrestle with God in prayer? Will we receive the baptism of the Holy Spirit? This is what we need and may have at this time. Then we shall go forth with a message from the Lord, and the light of truth will shine forth as a lamp that burneth, reaching to all parts of the world. If we will walk humbly with God, God will walk with us. Let us humble our souls before Him, and we shall see of His salvation.--Review and Herald, October 21, 1909. {FE 532.2} [FE 533.1] Chap. 72 - Counsel to Teachers ［MRS. E. G. WHITE AND HER PARTY ON THEIR WAY TO THE GENERAL CONFERENCE, SPENT FIVE DAYS IN COLLEGE VIEW. FRIDAY MORNING SHE SPOKE TO FIVE HUNDRED STUDENTS IN THE COLLEGE CHAPEL, AND SABBATH AND SUNDAY SHE SPOKE TO LARGE CONGREGATIONS IN THE CHURCH. MONDAY MORNING, BY REQUEST, SHE MET WITH THE COLLEGE FACULTY. THE FOLLOWING IS A PORTION OF HER ADDRESS TO THE THIRTY TEACHERS ASSEMBLED.--W. C. WHITE.］ I will read 2 Corinthians, the sixth chapter: {FE 533.1} [FE 533.2] "We then, as workers together with Him, beseech you also that ye receive not the grace of God in vain. (For He saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offense in anything, that the ministry be not blamed; but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. . . . {FE 533.2} [FE 533.3] "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God 534 hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty." {FE 533.3} [FE 534.1] You should study also the seventh chapter, but I will not take time to read it now. {FE 534.1} [FE 534.2] There is constant danger among our people that those who engage in labor in our schools and sanitariums will entertain the idea that they must get in line with the world, study the things which the world studies, and become familiar with the things that the world becomes familiar with. This is one of the greatest mistakes that could be made. We shall make grave mistakes unless we give special attention to the searching of the word. {FE 534.2} [FE 534.3] The question is asked, What is the higher education? There is no education higher than that contained in the principles laid down in the words I have read to you from this sixth chapter of Second Corinthians. Let our students study diligently to comprehend this. There is no higher education to be gained than that which was given to the early disciples, and which is given to us through the word. May the Holy Spirit of God impress your minds with the conviction that there is nothing in all the world in the line of education that is so exalted as the instruction contained in the sixth and seventh chapters of Second Corinthians. Let us advance in our work just as far as the word of God will lead us. Let us work intelligently for this higher education. Let our righteousness be the sign of our understanding of the will of God committed to us through His messengers. {FE 534.3} [FE 534.4] It is the privilege of every believer to take the life of Christ and the teachings of Christ as his daily study. Christian education means the acceptance, in sentiment and principle, of the teachings of the Saviour. It includes a daily conscientious 535 walking in the footsteps of Christ, who consented to lay off His royal robe and crown and to come to our world in the form of humanity, that He might give to the human race a power that they could gain by no other means. What was that power? It was the power resulting from the human nature uniting with the divine, the power to take the teachings of Christ and follow them to the letter. In His resistance of evil and His labor for others Christ was giving to men an example of the highest education that it is possible for any one to attain. {FE 534.4} [FE 535.1] The Son of God was rejected by those whom He came to bless. He was taken by wicked hands and crucified. But after He had risen from the dead, He was with His disciples forty days, and in this time He gave them much precious instruction. He laid down to His followers the principles underlying the higher education. And when He was about to leave them and go to His Father, His last words to them were, "I am with you alway, even unto the end of the world." {FE 535.1} [FE 535.2] To many who place their children in our schools, strong temptations will come, because they desire them to secure what the world regards as the most essential education. Who knows what constitutes the most essential education, unless it is the education to be obtained from that Book which is the foundation of all true knowledge? Those who regard as essential the knowledge to be gained along the line of worldly education are making a great mistake, one which will cause them to be swayed by individual opinions that are human and erring. To those who feel that their children must have what the world calls the essential education, I would say, Bring your children to the simplicity of the word of God, and they will be safe. We are going to be greatly scattered before long, and what we do must be done quickly. {FE 535.2} [FE 535.3] The light has been given me that tremendous pressures will be brought upon every Seventh-day Adventist with whom the world can get into close connection. Those who seek the 536 education that the world esteems so highly, are gradually led further and further from the principles of truth until they become educated worldlings. At what a price have they gained their education! They have parted with the Holy Spirit of God. They have chosen to accept what the world calls knowledge in the place of the truths which God has committed to men through His ministers and prophets and apostles. And there are some who, having secured this worldly education, think that they can introduce it into our schools. But let me tell you that you must not take what the world calls the higher education and bring it into our schools and sanitariums and churches. We need to understand these things. I speak to you definitely. This must not be done. {FE 535.3} [FE 536.1] Upon the mind of every student should be impressed the thought that education is a failure unless the understanding has learned to grasp the truths of divine revelation, and unless the heart accepts the teachings of the gospel of Christ. The student who, in the place of the broad principles of the word of God, will accept common ideas, and will allow the time and attention to be absorbed in commonplace, trivial matters, will find his mind becoming dwarfed and enfeebled. He has lost the power of growth. The mind must be trained to comprehend the important truths that concern eternal life. {FE 536.1} [FE 536.2] I am instructed that we are to carry the minds of our students higher than it is now thought to be possible. Heart and mind are to be trained to preserve their purity by receiving daily supplies from the fountain of eternal truth. The divine Mind and Hand has preserved through the ages the record of creation in its purity. It is the word of God alone that gives to us an authentic account of the creation of our world. This word is to be the chief study in our schools. In it we may hold converse with patriarchs and prophets. In it we may learn what our redemption has cost Him who was equal with the Father from the beginning, and who sacrificed His life that a people might stand before Him redeemed from 537 everything earthly and commonplace, renewed in the image of God. {FE 536.2} [FE 537.1] If we are to learn of Christ, we must pray as the apostles prayed when the Holy Spirit was poured upon them. We need a baptism of the Spirit of God. We are not safe for one hour while we are failing to render obedience to the word of God. {FE 537.1} [FE 537.2] I do not say that there should be no study of the languages. The languages should be studied. Before long there will be a positive necessity for many to leave their homes and go to work among those of other languages; and those who have some knowledge of foreign languages will thereby be able to communicate with those who know not the truth. Some of our people will learn the languages in the countries to which they are sent. This is the better way. And there is One who will stand right by the side of the faithful worker to open the understanding and to give wisdom. The Lord can make their work fruitful where men do not know the foreign language. As they go among the people, and present the publications, the Lord will work upon minds, imparting an understanding of the truth. Some who take up the work in foreign fields can teach the word through an interpreter. As the result of faithful effort there will be a harvest gathered, the value of which we do not now understand. {FE 537.2} [FE 537.3] There is another line of work to be carried forward, the work in the large cities. There should be companies of earnest laborers working in the cities. Men should study what needs to be done in the places that have been neglected. The Lord has been calling our attention to the neglected multitudes in the large cities, yet little regard has been given to the matter. {FE 537.3} [FE 537.4] We are not willing enough to trouble the Lord with our petitions, and to ask Him for the gift of the Holy Spirit. The Lord wants us to trouble Him in this matter. He wants us to press our petitions to the throne. The converting power 538 of God needs to be felt throughout our ranks. The most valuable education that can be obtained will be found in going out with the message of truth to the places that are now in darkness. We should go out just as the first disciples went out in obedience to the commission of Christ. The Saviour gave the disciples their directions. In a few words He told them what they might expect to meet. "I send you forth," He said, "as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves." These workers were to go forth as the representatives of Him who gave His life for the life of the world. {FE 537.4} [FE 538.1] The Lord wants us to come into harmony with Him. If we will do this, His Spirit can rule our minds. If we have a true understanding of what constitutes the essential education, and endeavor to teach its principles, Christ will help us. He promised His followers that when they should stand before councils and judges, they were to take no thought what they should speak. I will instruct you, He said. I will guide you. Knowing what it is to be taught of God, when words of heavenly wisdom are brought to our mind, we shall distinguish them from our own thoughts. We shall understand them as the words of God, and we shall see in the words of God wisdom and life and power. . . . {FE 538.1} [FE 538.2] We are to educate the youth to exercise equally the mental and the physical powers. The healthful exercise of the whole being will give an education that is broad and comprehensive. We had stern work to do in Australia in educating parents and youth along these lines; but we persevered in our efforts until the lesson was learned that in order to have an education that was complete, the time of study must be divided between the gaining of book-knowledge and the securing of a knowledge of practical work. Part of each day was spent in useful work, the students learning how to clear the land, how to cultivate the soil, and how to build houses, using time that would otherwise have been spent in playing games and seeking amusement. 539 And the Lord blessed the students who thus devoted their time to acquiring habits of usefulness. {FE 538.2} [FE 539.1] Instruct the students not to regard as most essential the theoretical part of their education. Let it be more and more deeply impressed upon every student that we should have an intelligent understanding of how to treat the physical system. And there are many who would have greater intelligence in these matters if they would not confine themselves to years of study without a practical experience. The more fully we put ourselves under the direction of God, the greater knowledge we shall receive from God. Let us say to our students: Keep yourselves in connection with the Source of all power. Ye are laborers together with God. He is to be our chief instructor.--Review and Herald, November 11, 1909. {FE 539.1} [FE 541.1] Chap. 73 - The True Ideal for Our Youth By a misconception of the true nature and object of education many have been led into serious and even fatal errors. Such a mistake is made when the regulation of the heart or the establishment of right principles is neglected in an effort to secure intellectual culture, or when eternal interests are overlooked in the eager desire for temporal advantage. {FE 541.1} [FE 541.2] It is right for the youth to feel that they must reach the highest development of their natural powers. We would not restrict the education to which God has set no limit. But our attainments will avail nothing if not put to use for the honor of God and the good of humanity. Unless our knowledge is a stepping-stone to the accomplishment of the highest purposes, it is worthless. {FE 541.2} [FE 541.3] The necessity of establishing Christian schools is urged upon me very strongly. In the schools of today many things are taught that are a hindrance rather than a blessing. Schools are needed where the word of God is made the basis of education. Satan is the great enemy of God, and it is his constant aim to lead souls away from their allegiance to the King of heaven. He would have minds so trained that men and women will exert their influence on the side of error and moral corruption, instead of using their talents in the service of God. His object is effectually gained, when, by perverting their ideas of education, he succeeds in enlisting parents and teachers on his side; for a wrong education often starts the mind on the road to infidelity. {FE 541.3} [FE 541.4] In many of the schools and colleges of today, the conclusions which learned men have reached as the result of their scientific investigations are carefully taught and fully explained; while the impression is distinctly made that if these learned men are correct, the Bible cannot be. The thorns of skepticism are disguised; they are concealed by the bloom 542 and verdure of science and philosophy. Skepticism is attractive to the human mind. The young see in it an independence that captivates the imagination, and they are deceived. Satan triumphs; it is as he meant it should be. He nourishes every seed of doubt that is sown in young hearts, and soon a plentiful harvest of infidelity is reaped. {FE 541.4} [FE 542.1] We cannot afford to allow the minds of our youth to be thus leavened; for it is on these youth we must depend to carry forward the work of the future. We desire for them something more than the opportunity for education in the sciences. The science of true education is the truth, which is to be so deeply impressed on the soul that it cannot be obliterated by the error that everywhere abounds. {FE 542.1} [FE 542.2] The word of God should have a place--the first place-- in every system of education. As an educating power, it is of more value than the writings of all the philosophers of all ages. In its wide range of style and subjects there is something to interest and instruct every mind, to ennoble every interest. The light of revelation shines undimmed into the distant past where human annals cast not a ray of light. There is poetry which has called forth the wonder and admiration of the world. In glowing beauty, in sublime and solemn majesty, in touching pathos, it is unequaled by the most brilliant productions of human genius. There is sound logic and impassioned eloquence. There are portrayed the noble deeds of noble men, examples of private virtue and public honor, lessons of piety and purity. {FE 542.2} [FE 542.3] There is no position in life, no phase of human experience, for which the Bible does not contain valuable instruction. Ruler and subject, master and servant, buyer and seller, borrower and lender, parent and child, teacher and student,-- all may here find lessons of priceless worth. {FE 542.3} [FE 542.4] But above all else, the word of God sets forth the plan of salvation: shows how sinful man may be reconciled to God, lays down the great principles of truth and duty which should 543 govern our lives, and promises us divine aid in their observance. It reaches beyond this fleeting life, beyond the brief and troubled history of our race. It opens to our view the long vista of eternal ages,--ages undarkened by sin, undimmed by sorrow. It teaches us how we may share the habitations of the blessed, and bids us anchor our hopes and fix our affections there. {FE 542.4} [FE 543.1] The true motives of service are to be kept before old and young. The students are to be taught in such a way that they will develop into useful men and women. Every means that will elevate and ennoble them is to be employed. They are to be taught to put their powers to the best use. Physical and mental powers are to be equally taxed. Habits of order and discipline are to be cultivated. The power that is exerted by a pure, true life is to be kept before the students. This will aid them in the preparation for useful service. Daily they will grow purer and stronger, better prepared through His grace and a study of His word, to put forth aggressive efforts against evil. {FE 543.1} [FE 543.2] True education is the inculcation of those ideas that will impress the mind and heart with the knowledge of God the Creator and Jesus Christ the Redeemer. Such an education will renew the mind and transform the character. It will strengthen and fortify the mind against the deceptive whisperings of the adversary of souls, and enable us to understand the voice of God. It will fit the learned to become a co-worker with Christ. {FE 543.2} [FE 543.3] If our youth gain this knowledge, they will be able to gain all the rest that is essential; but if not, all the knowledge they may acquire from the world will not place them in the ranks of the Lord. They may gather all the knowledge that books can give, and yet be ignorant of the first principles of that righteousness which could give them a character approved of God. {FE 543.3} [FE 543.4] Those who are seeking to acquire knowledge in the schools of earth should remember that another school also claims 544 them as students,--the school of Christ. From this school the students are never graduated. Among the pupils are both old and young. Those who give heed to the instructions of the divine Teacher are constantly gaining more wisdom and nobility of soul, and thus they are prepared to enter that higher school, where advancement will continue throughout eternity. {FE 543.4} [FE 544.1] Infinite Wisdom sets before us the great lessons of life,-- the lessons of duty and happiness. These are often hard to learn, but without them we can make no real progress. They may cost us effort, tears, and even agony; but we must not falter nor grow weary. It is in this world, amid its trials and temptations, that we are to gain a fitness for the society of the pure and holy angels. Those who become so absorbed in less important studies that they cease to learn in the school of Christ, are meeting with infinite loss. {FE 544.1} [FE 544.2] Every faculty, every attribute, with which the Creator has endowed the children of men, is to be employed for His glory; and in this employment is found its purest, noblest, happiest exercise. The principles of heaven should be made paramount in the life, and every advance step taken in the acquirement of knowledge or in the culture of the intellect should be a step toward the assimilation of the human to the divine. {FE 544.2} [FE 544.3] To many who place their children in our schools strong temptations will come because they desire them to secure what the world regards as the most essential education. But what constitutes the most essential education, unless it be the education to be obtained from that Book which is the foundation of all true knowledge? Those who regard as essential the knowledge to be gained along the line of worldly education are making a great mistake, one which will cause them to be swayed by opinions that are human and erring. {FE 544.3} [FE 544.4] Those who seek the education that the world esteems so highly are gradually led farther and farther from the principles of truth until they become educated worldlings. At 545 what a price have they gained their education! They have parted with the Holy Spirit of God. They have chosen to accept what the world calls knowledge in place of the truths that God has committed to men through His ministers and prophets and apostles. {FE 544.4} [FE 545.1] Upon fathers and mothers devolves the responsibility of giving a Christian education to the children intrusted to them. In no case are they to let any line of business so absorb mind and time and talents that their children are allowed to drift until they are separated far from God. They are not to allow their children to slip out of their grasp into the hands of unbelievers. They are to do all in their power to keep them from imbibing the spirit of the world. They are to train them to become workers together with God. They are to be God's human hand, fitting themselves and their children for an endless life. {FE 545.1} [FE 545.2] There is earnest work to be done for the children. Before the overflowing scourge shall come upon all the dwellers on the earth, the Lord calls on those who are Israelites indeed to serve Him. Gather your children into your own houses; gather them in from the classes who are voicing the words of Satan, who are disobeying the commandments of God. Let us in our educational work embrace far more of the children and youth, and there will be a whole army of missionaries raised up to work for God. {FE 545.2} [FE 545.3] Our educational institutions are to do much toward meeting the demands for trained workers for the mission fields. Workers are needed all over the world. The truth of God is to be carried to foreign lands, that those who are in darkness may be enlightened. Cultivated talents are needed in every part of the work of God. God has designed that our schools shall be an instrumentality for developing workers for Him, --workers of whom He will not be ashamed. He calls upon our young people to enter our schools, and quickly fit themselves for service.--Review and Herald, August 22, 1912. {FE 545.3} [FE 547.1] Chap. 74 - A Message for Our Young People There are books that are of vital importance that are not looked at by our young people. They are neglected because they are not so interesting to them as some lighter reading. {FE 547.1} [FE 547.2] We should advise the young to take hold of such reading matter as recommends itself for the upbuilding of Christian character. The most essential points of our faith should be stamped upon the memory of the young. They have had a glimpse of these truths, but not such an acquaintance as would lead them to look upon their study with favor. Our youth should read that which will have a healthful, sanctifying effect upon the mind. This they need in order to be able to discern what is true religion. There is much good reading that is not sanctifying. {FE 547.2} [FE 547.3] Now is our time and opportunity to labor for the young people. Tell them that we are now in a perilous crisis, and we want to know how to discern true godliness. Our young people need to be helped, uplifted, and encouraged, but in the right manner; not, perhaps, as they would desire it, but in a way that will help them to have sanctified minds. They need good, sanctifying religion more than anything else. {FE 547.3} [FE 547.4] I do not expect to live long. My work is nearly done. Tell our young people that I want my words to encourage them in that manner of life that will be most attractive to the heavenly intelligences, and that their influence upon others may be most ennobling. {FE 547.4} [FE 547.5] In the night season I was selecting and laying aside books that are of no advantage to the young. We should select for them books that will encourage them to sincerity of life, and lead them to the opening of the word. This has been presented to me in the past, and I thought I would get it before you and make it secure. We cannot afford to give to young people valueless reading. Books that are a blessing to mind and 548 soul are needed. These things are too lightly regarded; therefore our people should become acquainted with what I am saying. {FE 547.5} [FE 548.1] I do not think I shall have more Testimonies for our people. Our men of solid minds know what is good for the uplifting and upbuilding of the work. But with the love of God in their hearts, they need to go deeper and deeper into the study of the things of God. I am very anxious that our young people shall have the proper class of reading; then the old people will get it also. We must keep our eyes on the religious attraction of the truth. We are to keep mind and brain open to the truths of God's word. Satan comes when men are unaware. We are not to be satisfied because the message of warning has been once presented. We must present it again and again. {FE 548.1} [FE 548.2] We could begin a course of reading so intensely interesting that it would attract and influence many minds. If I am spared for further labor, I should gladly help to prepare books for the young. {FE 548.2} [FE 548.3] There is a work to be done for the young by which their minds will be impressed and molded by the sanctifying truth of God. It is my sincere wish for our young people that they find the true meaning of justification by faith, and the perfection of character that will prepare them for eternal life. I do not expect to live long, and I leave this message for the young, that the aim which they make shall not miscarry. {FE 548.3} [FE 548.4] I exhort my brethren to encourage the young ever to keep the preciousness and grace of God highly exalted. Work and pray constantly for a sense of the preciousness of true religion. Bring in the blessedness and the attractiveness of holiness and the grace of God. I have felt a burden regarding this because I know it is neglected. {FE 548.4} [FE 548.5] I have no assurance that my life will last long, but I feel that I am accepted of the Lord. He knows how much I have suffered as I have witnessed the low standards of living 549 adopted by so-called Christians. I have felt that it was imperative that the truth should be seen in my life, and that my testimony should go to the people. I want that you should do all you can to have my writings placed in the hands of the people in foreign lands. {FE 548.5} [FE 549.1] Tell the young that they have had many spiritual advantages. God wants them to make earnest efforts to get the truth before the people. I am impressed that it is my special duty to say these things.--Review and Herald, April 15, 1915. {FE 549.1} [TM 0.1] TM - Testimonies to Ministers and Gospel Workers (1923) Table of Contents Preface to Third Edition ........................................ ix Historical Foreword ............................................. xv 1. The Church of Christ The Object of His Supreme Regard ................................... 15 The Church the Property of God ..................................... 19 Organization and Development ....................................... 24 The Remnant Church Not Babylon ..................................... 32 2. Faithful, Earnest Warnings Danger of Rejecting Truth .......................................... 63 A Faithful Message ................................................. 77 Worldly Amusements ................................................. 82 Rejecting the Light ................................................ 89 "Let Him That Thinketh He Standeth Take Heed" ...................... 98 3. The Holy Scriptures How Shall We Search the Scriptures? ............................... 105 The Study of the Books of Daniel and the Revelation ............... 112 Dig Deeper ........................................................ 119 4. God's High Standard True Education in Our Churches .................................... 120 Sabbath Observance the Sign of Loyalty ............................ 131 5. A Solemn Appeal to Ministers Call to a Higher Standard ......................................... 142 vi 6. Human Needs and Divine Supply Reasons for Inefficiency, and the Remedy .......................... 159 Need of Divine Power and Wisdom ................................... 162 Return to the First Love .......................................... 167 The Power of the Holy Spirit Awaits Our Demand .................... 174 7. Economy Economy to Be Practiced in All Things ............................. 177 Improvement in the Work ........................................... 181 Idleness .......................................................... 183 The Spirit of Jesus ............................................... 184 The Lord Is Soon Coming ........................................... 187 8. Workers with God Love and Confidence Among Brethren ................................ 189 Receiving Gifts ................................................... 197 Solemn Times ...................................................... 200 Activity in Our Churches .......................................... 204 Direct Dependence on God .......................................... 208 9. Workers Under God God the Master Worker ............................................. 210 Humility .......................................................... 220 Calmness and Consideration ........................................ 227 Hovering Over the Churches ........................................ 230 10. Right Methods, Principles, and Motives Proper Education .................................................. 239 Less of Self ...................................................... 245 Counsel Together .................................................. 252 The Evil of Long Sermons .......................................... 256 Knowing God ....................................................... 258 The Need of Spiritual Discernment ................................. 264 vii 11. To Brethren in Responsible Positions Connection With God's Work ........................................ 279 The Need of Divine Guidance ....................................... 297 Use of Individual Judgment ........................................ 301 12. Means and Methods A Faithful Tithe .................................................. 305 Practical Instruction in Labor..................................... 309 13. Conference Officials Counsel and Guidance .............................................. 319 Conference Presidents ............................................. 327 The General Conference ............................................ 331 Conference Officers ............................................... 340 14. Appeals for Truth and Loyalty "All Ye Are Brethren" ............................................. 347 "Thou Shalt Have No Other Gods Before Me" ......................... 359 Under Which Banner? ............................................... 364 The Lord Has a Controversy With His People ........................ 374 The Preciousness of Christ to His Followers ....................... 387 15. To God's Workmen A Reproof for Selfishness ......................................... 392 Zeal for Christ ................................................... 400 God's Messengers .................................................. 404 Our Message ....................................................... 415 God to Be Sought .................................................. 417 "Give Me Thine Heart" ............................................. 418 Sowing Beside All Waters .......................................... 423 viii 16. Elevate the Standard Clean Hands and Pure Hearts ....................................... 426 "Be Ye Clean" ..................................................... 444 All the Lord's .................................................... 456 17. Appeal and Warning The World's Need .................................................. 457 Danger in Adopting Worldly Policy in Work of God .................. 460 The Snares of Satan ............................................... 472 Let Heaven Guide .................................................. 475 18. Vital Principles of Relationship Jehovah Is Our King ............................................... 477 Individual Responsibility and Christian Unity ..................... 485 Pray for the Latter Rain .......................................... 506 Words of Greeting ................................................. 513 The Victorious Life ............................................... 516 Appendix Notes .................................................... 521 {TM 0.1} [TM 0.2] PREFACE TO THIRD EDITION AMONG THE MATERIALS ONCE AVAILABLE BUT OUT OF PRINT AT THE TIME OF MRS. WHITE'S DEATH IN 1915 WERE A NUMBER OF SPECIAL TESTIMONY PAMPHLETS, INCLUDING A SERIES PUBLISHED IN THE 1890'S WHICH BORE THE TITLE, SPECIAL TESTIMONIES TO MINISTERS AND WORKERS. THIS SERIES OF ELEVEN IS OFTEN REFERRED TO AS SPECIAL TESTIMONIES, SERIES A. IN RESPONSE TO THE REQUEST THAT THE INSTRUCTION FOUND IN THESE SPECIAL TESTIMONIES BE AGAIN MADE AVAILABLE, TESTIMONIES TO MINISTERS AND GOSPEL WORKERS WAS PUBLISHED IN 1923. THIS WAS ONE OF THE FIRST E. G. WHITE BOOKS OF POSTHUMOUS ISSUANCE. TESTIMONIES TO MINISTERS FIRST APPEARED IN A TESTIMONY-SIZE VOLUME. A SECOND EDITION WITH LARGER TYPEFACE AND PAGE SIZE WAS PUBLISHED IN 1944. SEVERAL PRINTINGS OF BOTH EDITIONS HAVE SUPPLIED THE FIELD FOR FOUR DECADES. FOR GREATER EASE IN HANDLING AND REFERENCE THIS THIRD EDITION HAS BEEN ISSUED IN THE CONVENIENT TESTIMONY-SIZE PAGE, BUT WITH NO CHANGE IN PAGE CONTENT. DURING THE DECADE WHICH FOLLOWED THE 1888 GENERAL CONFERENCE SESSION HELD IN MINNEAPOLIS, MINNESOTA, VITAL MESSAGES CAME FROM THE MESSENGER OF THE LORD TO THE CENTRAL CHURCH AT BATTLE CREEK, TO THE GENERAL CONFERENCE COMMITTEE, AND TO OTHER RESPONSIBLE MEN AT THE HEART OF THE WORK. THESE MESSAGES RANG WITH CALLS FOR REGENERATION AND REFORMATION OF LIFE, URGING THE READER TO LIVE BY THE VITAL PRINCIPLES OF THE WORD OF GOD AND TO EXPERIENCE A PERSONAL RELATIONSHIP WITH OUR LORD AND SAVIOUR JESUS CHRIST. AFTER THEY HAD BEEN RECEIVED AND READ IN BATTLE CREEK, MANY OF THESE MESSAGES WERE PRINTED IN TRACT FORM AS SPECIAL TESTIMONIES TO THE BATTLE CREEK CHURCH AND SPECIAL TESTIMONIES TO MINISTERS AND x WORKERS. COPIES WERE FURNISHED BY THE GENERAL CONFERENCE COMMITTEE TO LEADING MINISTERS AND WORKERS THROUGHOUT THE FIELD. THESE MESSAGES WERE HEART-PROBING, SOUL-STIRRING, FAITHFUL IN WARNING AGAINST EVIL, YET ENCOURAGING, AS THEY CONTINUALLY POINTED TO THE GREAT LOVE OF GOD AND THE FULLNESS OF CHRIST'S POWER TO SAVE TO THE UTTERMOST. AS TO THE SELECTION OF MATERIAL FOR THIS VOLUME, DRAWN AS IT WAS FROM THE PAMPHLET TESTIMONIES, THE PUBLISHER'S PREFACE TO THE FIRST EDITION ISSUED IN 1923 INFORMS US THAT: "THE COMMITTEE HAVING IT IN CHARGE HAVE BEEN LIMITED BY THE SIZE OF THE VOLUME DECIDED UPON, AND BY THE LARGE NUMBER OF THESE TRACTS OF SMALL CIRCULATION. THEREFORE NOT ALL THAT WAS CONTAINED IN THE ELEVEN SPECIALS HAS BEEN PLACED IN THIS VOLUME. THE REASONS ARE THAT (1) SOME PORTIONS HAVE BEEN REPRINTED IN VOLUMES ISSUED SINCE THE SPECIALS WERE PRINTED; (2) OTHER PORTIONS PERTAINED TO MATTERS THAT WERE PURELY LOCAL, OR THAT ARE PAST AND GONE; (3) STILL OTHER THINGS ARE MORE FULLY AND STRONGLY COVERED IN OTHER DOCUMENTS REPRINTED IN THIS VOLUME." THE SOURCE OF EACH ARTICLE, WITH DATE OF FIRST PUBLICATION, IS INDICATED IN FOOTNOTE REFERENCES. SOME "FILLERS" ARE CREDITED AT THE CLOSE. IN THIS THIRD EDITION THE LISTS OF ITEMS "FOR FURTHER STUDY" HAVE BEEN SOMEWHAT EXPANDED TO INCLUDE REFERENCES TO RELATED MATERIAL APPEARING IN E. G. WHITE COMPILATIONS PUBLISHED SUBSEQUENT TO 1923. CERTAIN OF THE COUNSELS AND REPROOFS FROM THE PEN OF ELLEN G. WHITE CAN BE BETTER UNDERSTOOD IF THE READER IS IN POSSESSION OF A KNOWLEDGE OF THE CIRCUMSTANCES WHICH PREVAILED AT THE TIME OF THE MESSAGES WERE WRITTEN. CERTAIN DETAILS OF DENOMINATIONAL HISTORY WHICH WERE FAMILIAR TO THE READERS OF THE xi TESTIMONY PAMPHLETS AND THE FIRST EDITION OF THIS BOOK ARE UNKNOWN TO MOST READERS OF TODAY. A HISTORICAL FOREWORD, WHICH FOLLOWS IMMEDIATELY, HAS THEREFORE BEEN ADDED TO THIS THIRD EDITION, TO PRESENT THOSE HIGH POINTS OF DENOMINATIONAL DEVELOPMENT WHICH FURNISH THE BACKGROUND LEADING UP TO THE CRUCIAL 1890'S. THE RELEVANT HISTORICAL EVENTS OF THAT PERIOD HAVE BEEN CONCISELY RECOUNTED. APPENDIX NOTES HAVE ALSO BEEN SUPPLIED, KEYED TO THE MENTION OF CERTAIN PLACES, SITUATIONS, OR EVENTS. THESE NOTES WILL AID THE READER IN ASCERTAINING CORRECTLY THE INTENT OF THE AUTHOR IN THE MESSAGES HERE PRESENTED. A SURVEY OF THE MATERIALS COMPRISING THIS VOLUME WILL REVEAL THAT IN THE MAIN THE CONTENT OF A GIVEN SECTION WAS DRAWN FROM A SINGLE PAMPHLET. WITH THESE PAMPHLET MATERIALS THERE WERE PLACED A FEW RELATED ITEMS DRAWN FROM THE REVIEW AND HERALD ARTICLES AND OTHER E. G. WHITE SOURCES OF A GENERAL CHARACTER. THERE ARE TWO ARTICLES FROM SPECIAL TESTIMONIES, SERIES B. SPECIAL TESTIMONIES, SERIES B, CONSISTED OF 19 PAMPHLETS PUBLISHED BY MRS. WHITE OR BY DENOMINATIONAL ORGANIZATIONS BETWEEN THE YEARS 1903 TO 1913. THE SUBJECT MATTER WAS VARIED, AND MOST OF IT WAS OF LOCAL APPLICATION. THIS CAN BE SEEN FROM THE TITLES. 1. LETTERS TO PHYSICIANS AND MINISTERS (1903) 2. LETTERS TO PHYSICIANS AND MINISTERS (LATE 1904 OR 1905) 3. LETTERS TO SANITARIUM WORKERS IN SOUTHERN CALIFORNIA (1905) 4. THE SPIRIT OF UNITY (1905) 5. AN EARNEST APPEAL IN BEHALF OF THE BOULDER, COLORADO, SANITARIUM (1905) 6. YOUTH GOING TO BATTLE CREEK TO OBTAIN AN EDUCATION (1905) xii 7. MESSAGES OF WARNING AND INSTRUCTION TO SEVENTH-DAY ADVENTISTS REGARDING DANGERS CONNECTED WITH THE MEDICAL MISSIONARY WORK (1906) 8. THE STRENGTHENING OF OUR INSTITUTIONS AND TRAINING CENTERS AND A PLEA FOR MEDICAL MISSIONARY EVANGELISTS (1907) 9. INDIVIDUAL RESPONSIBILITY AND CHRISTIAN UNITY (1907) 10. JEHOVAH IS OUR KING (1908) 11. THE MADISON SCHOOL (1908) 12. THE OAKWOOD MANUAL TRAINING SCHOOL (CIR. 1908) 12X. THE HUNTSVILLE SCHOOL (CIR. 1908) 13. THE NEW ENGLAND SANITARIUM (1908) 14. THE PARADISE VALLEY SANITARIUM (1909) 15. SANITARIUM WORKERS (1911) 16. SELECTIONS FROM THE TESTIMONIES FOR STUDENTS AND WORKERS OF OUR SANITARIUMS (1911) 17. THE UNWISE USE OF MONEY AND THE SPIRIT OF SPECULATION (1911) 18. THE NASHVILLE SANITARIUM (1912) 19. THE SPIRIT OF SACRIFICE (1913) TO THIS LIST ARE SOMETIMES ADDED TWO TIMES WHICH DID NOT CARRY THE "SERIES B" IDENTIFICATION: 20. APPEALS FOR UNITY (1912) 21. RECREATION (CIR. 1913) WITH OBJECTIVES QUITE DIFFERENT FROM THE ENVELOPE-SIZE SPECIAL TESTIMONY PAMPHLETS OF THE 1890'S, AND APPEARING IN A LARGER PAGE SIZE, THESE WERE FROM THE OUTSET DESIGNATED AS SPECIAL TESTIMONIES, SERIES B. THEIR PREDECESSORS OF THE 1890'S, WITH MESSAGES FOR MINISTERS AND WORKERS, BECAME KNOWN AS "SERIES A," ALTHOUGH NOT SO DESIGNATED AT THE TIME OF PUBLICATION. GENERAL MATTER OF LASTING USEFULNESS TO THE CHURCH, AS FIRST PUBLISHED IN "SERIES B" ARTICLES, WAS xiii SUBSEQUENTLY EMBODIED IN VOLUMES 8 AND 9 OF TESTIMONIES FOR THE CHURCH, AND IN COUNSELS ON HEALTH, COUNSELS ON STEWARDSHIP, MEDICAL MINISTRY, AND SELECTED MESSAGES. TWO ARTICLES FROM THE "SERIES B" COLLECTION APPEAR IN THIS VOLUME. THEY ARE: "JEHOVAH IS OUR KING," PAGES 477-484 AND "INDIVIDUAL RESPONSIBILITY AND CHRISTIAN UNITY," PAGES 485-505. WORKING OVER A PERIOD OF MANY YEARS, MRS. WHITE OFTEN REPEATED CERTAIN LINES OF COUNSEL. TO REPRINT ALL THAT HAD APPEARED IN THE EARLIER PAMPHLETS AND WRITINGS WOULD BURDEN THE READER WITH A REPETITION OF SUBJECT MATTER AND ALSO WITH THE DETAILS OF LOCAL OR PERSONAL MATTERS NOT NOW OF GENERAL SIGNIFICANCE. CONCERNING THE MATERIAL SELECTED FOR THIS VOLUME, THE PREFACE TO THE FIRST EDITION STATED: "THE COMMITTEE HAVE EARNESTLY AND PRAYERFULLY SOUGHT TO PRESENT IN THE ONE MODEST VOLUME THE BEST AND STRONGEST OF THE TRACT-PRINTED MATTER, AND BELIEVE THAT THE PORTIONS OMITTED ARE MORE THAN COVERED BY THAT WHICH HAS BEEN GATHERED FROM OTHER TRACTS OF LIMITED CIRCULATION." THOSE RESPONSIBLE FOR THIS THIRD EDITION OF TESTIMONIES TO MINISTERS SAY WITH THE PUBLISHERS IN 1923 THAT THIS CONVENIENT VOLUME IS SENT FORTH WITH THE EARNEST PRAYER THAT IT MAY BE, TO ALL TO WHOM IT MAY COME, A SOURCE OF INSTRUCTION IN THE DEEP THINGS OF GOD; THAT IT MAY REVIVE THE HOPES AND ENERGIES OF GOD'S PEOPLE; THAT IT MAY HELP TO BRING REFORMATION OF LIFE WHERE NEEDED, AND IN ALL OF US THE CHRISTIAN GRACES THAT WILL REVEAL CHRIST TO THE WORLD; AND THAT IT MAY BRING US ALL NEARER TOGETHER BY BRINGING US ALL CLOSER TO THE HEART OF OUR BLESSED LORD. THE BOARD OF TRUSTEES OF THE ELLEN G. WHITE ESTATE. WASHINGTON, D.C. MAY 10, 1962. HISTORICAL FOREWORD AS NOTED IN THE PREFACE TO THIS THIRD EDITION, TESTIMONIES TO MINISTERS CONSISTS OF MATERIALS DRAWN FROM SEVERAL SOURCES, PRIMARILY ELLEN G. WHITE ARTICLES WHICH HAVE APPEARED IN THE REVIEW AND HERALD AND PAMPHLETS BEARING TESTIMONIES TO THE BATTLE CREEK CHURCH AND TO THE LEADING WORKERS OF THE CAUSE. THE LARGER PART OF THE CONTENT OF THIS VOLUME WAS WRITTEN IN THE YEARS 1890-1898, WITH SOME EARLIER AND LATER MATERIALS DRAWN IN TO AUGMENT CERTAIN AREAS OF COUNSEL. SECTION I, "THE CHURCH OF CHRIST," GIVES ASSURANCE OF THE TENDER REGARD IN WHICH GOD HOLDS HIS CHURCH, AND CONTAINS CLEAR-CUT PROMISES OF THE CHURCH'S TRIUMPH. THIS IS FOLLOWED BY WARNINGS AND COUNSELS TO MINISTERS AND ADMINISTRATORS. THE DECADE OF THE 1890'S WAS AN INTERESTING, YET IN SOME WAYS DISTRESSING, PERIOD IN THE EXPERIENCE OF SEVENTH-DAY ADVENTISTS. THE CHURCH WAS GROWING, MORE THAN DOUBLING ITS MEMBERSHIP IN THE TEN-YEAR PERIOD. WITH RAPIDITY ITS WORKERS WERE ENTERING NEW COUNTRIES. INSTITUTIONS AT HOME AND ABROAD WERE BROUGHT INTO BEING. THE ORIGINAL PROVISIONS FOR ORGANIZATION DEVISED AT THE FIRST GENERAL CONFERENCE SESSION IN 1863 WERE BEING RAPIDLY OUTGROWN. OLDER ESTABLISHED INSTITUTIONS WERE EXPANDING AND ENTERING UPON A PERIOD OF POPULARITY WITH BOTH SEVENTH-DAY ADVENTISTS AND THE WORLD. THIS GROWTH WAS FRAUGHT WITH MANY PERILS, FROM LIBERALISM ON ONE HAND TO CONSOLIDATION AND CENTRALIZATION ON THE OTHER HAND. THEN, IN AND THROUGH THE EXPERIENCE OF THIS PERIOD, THERE WERE ELEMENTS REFLECTING THE AFTERMATH OF THE 1888 GENERAL CONFERENCE SESSION HELD IN MINNEAPOLIS, MINNESOTA, xvi WHERE CERTAIN DOCTRINAL ISSUES WERE DISCUSSED HEATEDLY AND AT LENGTH. A NUMBER OF MEN IDENTIFIED THEMSELVES WITH ONE CAMP OR THE OTHER, WITH THEIR DECISIONS INFLUENCED NOT ALONE BY THE DOCTRINAL ARGUMENTS PRESENTED, BUT ALSO MOLDED BY ATTITUDES TOWARD THE SPIRIT OF PROPHECY COUNSELS. IN SOME CASES THESE ATTITUDES WERE NOT WHOLESOME. THROUGH MOST OF THIS PERIOD, ELLEN WHITE WAS IN AUSTRALIA, LABORING TO BUILD UP THE WORK IN THAT NEWLY ENTERED LAND AND LEADING OUT IN THE ESTABLISHMENT OF A COLLEGE AND A SANITARIUM IN THAT CONTINENT. THIS VOLUME BEARS THE TITLE OF TESTIMONIES TO MINISTERS AND GOSPEL WORKERS. IT IS NOT DEVOTED ESSENTIALLY TO INSTRUCTION AS TO HOW THE WORK OF THE MINISTER SHOULD BE CONDUCTED, AS IS GOSPEL WORKERS. THIS VOLUME CONTAINS MESSAGES GIVEN TO ADMONISH, WARN, REPROVE, AND COUNSEL THE MINISTERS OF THE CHURCH, WITH SPECIAL ATTENTION GIVEN TO PERILS PECULIAR TO MEN WHO STAND IN POSITIONS OF RESPONSIBILITY. SOME OF THE REPROOFS ARE SEVERE, BUT THE ASSURANCE IS GIVEN THAT GOD IN HIS CHASTENING, "WOUNDS ONLY THAT HE MAY HEAL, NOT CAUSE TO PERISH."--TESTIMONIES TO MINISTERS, PAGE 23. THE REPROOFS AND COUNSELS DIRECTED TO MINISTERS AND ESPECIALLY ADMINISTRATORS WERE NOT PUBLISHED INITIALLY BY ELLEN G. WHITE, BUT RATHER BY THE PRESIDENT OF THE GENERAL CONFERENCE, AND LATER THE GENERAL CONFERENCE COMMITTEE. FOR THE MOST PART THEY WERE MESSAGES DIRECTED ORIGINALLY TO THE PRESIDENT OF THE GENERAL CONFERENCE, O. A. OLSEN, AND HIS ASSOCIATES IN ADMINISTRATIVE WORK, PARTICULARLY IN BATTLE CREEK. HE AND HIS COMMITTEE PLACED THEM IN PRINT THAT THEIR FELLOW MINISTERS AND FELLOW ADMINISTRATORS MIGHT HAVE THE BENEFIT OF THE REPROOFS WHICH POINTED OUT WRONGS, AND THE COUNSELS AND ENCOURAGEMENT ASSOCIATED WITH THE REPROOF. xvii A REVIEW OF SIGNIFICANT HISTORY AS WE REVIEW CERTAIN SITUATIONS IN OUR CHURCH HISTORY WHICH FORM THE BACKGROUND FOR THE MESSAGES OF THE 1890'S, WE UNCOVER CLUES WHICH ENABLE US BETTER TO UNDERSTAND THESE MESSAGES. LET US TURN BACK THE PAGES OF HISTORY AND LOOK AT SOME IMPORTANT DEVELOPMENTS. FROM THE VERY OUTSET, SABBATH-KEEPING ADVENTISTS WERE CHARACTERIZED BY THEIR EAGERNESS TO UNDERSTAND GOD'S WILL AND TO WALK IN HIS WAY. IN THEIR ADVENT EXPERIENCE OF THE MID-1840'S THEY HAD WITNESSED THE STABLE PROTESTANT CHURCHES, WITH THEIR CREEDAL STAKES FIRMLY DRIVEN, TURN FROM GREAT TRUTHS TAUGHT IN THE WORD OF GOD. MANY OF THESE ADVENTISTS HAD BEEN CAST OUT OF THESE CHURCHES BECAUSE OF THEIR ADVENT HOPE, A HOPE WHICH SPRANG FROM THE SCRIPTURES. THEY HAD SEEN THEIR FORMER BRETHREN ENTER INTO ACTIVE OPPOSITION TO THOSE WHO HELD AND EXPOUNDED BIBLE TRUTHS. THIS LED THEM TO BE FEARFUL OF FORMALITY AND CHURCH ORGANIZATION. BUT AS THE WAY BEGAN TO OPEN FOR THE HERALDING OF THE THIRD ANGEL'S MESSAGE, THE NEED FOR ORGANIZATION DEVELOPED, AND IN JANUARY, 1850, ELLEN WHITE WAS SHOWN THAT THE SABBATH-KEEPING ADVENTISTS SHOULD BRING THEIR WORK INTO ORDER, FOR "EVERYTHING IN HEAVEN WAS IN PERFECT ORDER."--MS. 11, 1850. EARNEST EFFORTS TO BRING ABOUT CHURCH ORGANIZATION SPANNED THE DECADE OF THE 1850'S. THEY CULMINATED IN 1860 IN THE CHOICE OF THE NAME "SEVENTH-DAY ADVENTISTS," AND, IN 1861, IN PLANS FOR THE ORGANIZATION OF LOCAL CHURCHES AND STATE CONFERENCES. THEN IN 1863, THE STATE CONFERENCES WERE BOUND TOGETHER IN THE GENERAL CONFERENCE. PAINSTAKING CARE WAS EXERCISED TO AVOID THE FIRST STEP IN FORMING A CREED, FOR IT WAS APPARENT THAT THE CHURCH COULD NOT HAVE CREEDAL STAKES FIRMLY xviii DRIVEN, AND AT THE SAME TIME BE FREE TO FOLLOW GOD'S OPENING PROVIDENCES AS REVEALED THROUGH A STUDY OF THE WORD OF GOD AND THE REVELATIONS OF THE SPIRIT OF PROPHECY. AN EXCELLENT STATEMENT REVIEWING GOD'S PROVIDENCE IN INSTITUTING CHURCH ORDER APPEARS ON PAGES 24-32. AT THE TIME OF THE ORGANIZATION OF THE GENERAL CONFERENCE IN 1863, A GENERAL CONFERENCE COMMITTEE OF THREE MEN WAS CHOSEN. THE MAJOR INTERESTS OF THE CHURCH CONSISTED OF THE SEVERAL STATE CONFERENCES AND A PUBLISHING HOUSE LOCATED AT BATTLE CREEK, MICHIGAN. IN THE EVANGELISTIC FIELD, INCREASING SUCCESS CAME TO SEVENTH-DAY ADVENTIST MINISTERS. THEIR WORK CONSISTED MAINLY IN PREACHING THE DISTINCTIVE TRUTHS OF THE GOSPEL MESSAGE, INCLUDING THE SABBATH, THE STATE OF THE DEAD, THE SECOND ADVENT, AND THE SANCTUARY. MANY OF THE MEN WERE DRAWN INTO DISCUSSIONS AND DEBATES INVOLVING THE LAW OF GOD AND OTHER VITAL BIBLE TRUTHS. IMPERCEPTIBLY, NOT A FEW OF THOSE WHO ENGAGED IN SUCH DISCUSSIONS BECAME SELF-RELIANT, AND THERE DEVELOPED IN THEIR HEARTS A SPIRIT OF SURENESS, SELF-DEPENDENCE, AND ARGUMENTATIVENESS. IN TIME THIS BORE UNWHOLESOME FRUIT. INSTITUTIONAL DEVELOPMENT INSTITUTIONAL DEVELOPMENT FOLLOWED QUICKLY ON THE HEELS OF THE ORGANIZATION OF THE GENERAL CONFERENCE. IN THE VISION GIVEN TO ELLEN WHITE IN DECEMBER, 1865, A MEDICAL INSTITUTION WAS CALLED FOR, AND IN RESPONSE THE LEADERS OPENED A SMALL HEALTH INSTITUTE IN BATTLE CREEK IN SEPTEMBER, 1866. LESS THAN A DECADE LATER, IN THE MESSAGES WHICH CAME FROM THE PEN OF ELLEN WHITE, A SCHOOL WAS CALLED FOR. IN 1874, BATTLE CREEK COLLEGE WAS BUILT. THUS THREE MAJOR INSTITUTIONAL DEVELOPMENTS FORGED AHEAD IN BATTLE CREEK, DRAWING AN EVER-ENLARGING NUMBER OF SEVENTH-DAY ADVENTISTS INTO xix A RAPIDLY GROWING DENOMINATIONAL CENTER. MEN OF BUSINESS EXPERIENCE WERE CALLED IN TO CARE FOR THE BUSINESS INTERESTS OF THE INSTITUTIONS. AS THE BUSINESS INTERESTS EXPANDED AND DEVELOPED AND PROSPERED, SOME OF THESE MEN CAME TO TRUST MORE IN THEIR BUSINESS ACUMEN THAT IN GOD'S MESSAGES OF GUIDANCE. TO THEM, BUSINESS WAS BUSINESS. BEFORE A DECADE HAD PASSED THE DENOMINATION WAS CONFRONTED WITH A STRUGGLE BETWEEN THE INTERESTS OF AN EDUCATIONAL PROGRAM FOUNDED ON SPIRIT OF PROPHECY PRINCIPLES AND THE EDUCATIONAL PROGRAM OF THE WORLD, GUIDED BY MEN STEEPED IN WORLDLY POLICIES AND METHODS. THE PIONEERS OF THE SEVENTH-DAY ADVENTIST CHURCH WERE LARGELY SELF-MADE MEN. THEY WERE MEN OF CONSECRATION, ABILITY, AND SKILL. ONE HAS BUT TO READ THEIR WRITINGS TO DISCERN THIS. BUT, KNOWING THE LIMITATIONS OF THEIR SCHOLASTIC BACKGROUNDS, THEY WERE INCLINED TO FEEL VERY HUMBLE. WHEN THERE CAME INTO THEIR MIDST IN THE EARLY 1880'S AN EDUCATOR BEARING HIS DEGREES, IT IS NOT SURPRISING THAT HE SHOULD BE PUSHED AHEAD INTO THE POSITION OF LEADERSHIP IN THE EDUCATIONAL WORK. ELEVATED QUICKLY TO A POSITION OF HIGH TRUST AT A TIME WHEN HE KNEW BUT LITTLE OF THE DOCTRINES AND HISTORY OF SEVENTH-DAY ADVENTISTS, HE WAS FOUND TO BE UNPREPARED FOR THE RESPONSIBILITIES PLACED UPON HIM. THE ISSUES BECAME PAINFULLY ACUTE, WITH LEADERS AND LAYMEN IN BATTLE CREEK TAKING SIDES. SOME WERE SWEPT OFF THEIR FEET BY THE LEADERSHIP OF AN EDUCATOR WITH HIS DEGREES, WHILE OTHERS ENDEAVORED TO STAND WITH THOSE THINGS SET FORTH IN THE SPIRIT OF PROPHECY COUNSELS. THE OUTCOME WAS DISASTROUS TO THE COLLEGE AND TO THE EXPERIENCE OF THOSE INVOLVED. BATTLE CREEK COLLEGE WAS CLOSED FOR A YEAR. THINGS SAID AND POSITIONS TAKEN LEFT THEIR MARKS ON THE EXPERIENCE OF NOT A FEW LEADERS AND CHURCH MEMBERS. xx IT WAS IN THIS PERIOD THAT THE ARTICLES COMPRISING TESTIMONIES FOR THE CHURCH, VOLUME 5, PAGES 9-98, WERE PUBLISHED, FIRST IN A PAMPHLET ENTITLED TESTIMONY FOR THE BATTLE CREEK CHURCH. THIS PAMPHLET INCLUDED NOT ONLY THAT WHICH WAS LATER REPUBLISHED IN VOLUME 5, BUT ALSO MORE PERSONAL REFERENCES DEALING WITH INDIVIDUALS AND SITUATIONS IN BATTLE CREEK. ONE NEEDS BUT TO READ THE TITLES TO SENSE THE ATMOSPHERE OF THE TIMES. THE SECOND CHAPTER, "OUR COLLEGE," CARRIES SUBHEADINGS, "THE BIBLE AS A TEXTBOOK," "OBJECT OF THE COLLEGE," AND "TEACHERS IN THE COLLEGE." FOLLOWING CHAPTERS ARE ENTITLED: "PARENTAL TRAINING," "IMPORTANT TESTIMONY," "THE TESTIMONIES SLIGHTED," "WORKERS IN OUR COLLEGE," "JEALOUSY AND FAULTFINDING CONDEMNED." THESE WERE DIFFICULT DAYS, AND AS ELLEN WHITE WENT THE FOLLOWING YEAR INTO THE 1883 GENERAL CONFERENCE SESSION AT BATTLE CREEK, SHE WAS DIVINELY LED TO GIVE A SERIES OF MORNING ADDRESSES TO SEVENTH-DAY ADVENTIST MINISTERS, PRESENTING PRACTICAL LINES OF COUNSEL. SIGNIFICANTLY, AMONG THESE WAS ONE DEVOTED TO "CHRIST OUR RIGHTEOUSNESS." (SEE SELECTED MESSAGES, B. 1, PP. 350-354.) THESE HISTORIC CIRCUMSTANCES FORM PART OF THE BACKGROUND FOR THE E. G. WHITE COUNSELS FOUND IN THIS VOLUME. THE 1880'S A PERIOD OF NOTABLE ADVANCE ALTHOUGH THE CHURCH HAD SENT J. N. ANDREWS TO EUROPE IN 1874, WHILE IT WAS ENGAGED IN BUILDING THE COLLEGE, NOT UNTIL THE DECADE OF THE 1880'S DID THE CHURCH MOVE INTO A PERIOD OF NOTABLE MISSIONS ADVANCE AND INSTITUTIONAL DEVELOPMENT. IN 1882 TWO NEW SCHOOLS WERE STARTED, ONE AT HEALDSBURG, CALIFORNIA, AND THE OTHER AT SOUTH LANCASTER, MASSACHUSETTS. IN 1885 THE PUBLISHING WORK WAS ESTABLISHED IN BASEL, xxi SWITZERLAND, IN THE NEWLY BUILT CENTRAL PUBLISHING HOUSE. THE SAME YEAR WORKERS WERE SENT TO AUSTRALIA, AND SOON THE ECHO PUBLISHING COMPANY WAS ESTABLISHED IN MELBOURNE. THE PERSONAL PRESENCE OF ELLEN G. WHITE IN EUROPE IN THE YEARS 1885-1887 BROUGHT STRENGTH AND ENCOURAGEMENT TO THE WORK IN THE COUNTRIES SHE VISITED. AS ONE REVIEWS CERTAIN POINTS IN THE DEVELOPMENT OF DENOMINATIONAL HISTORY, THERE GROWS UPON HIM AN AWARENESS OF THE REALITY OF THE CONFLICT BETWEEN THE FORCES OF RIGHTEOUSNESS AND THE FORCES OF EVIL. THE CHURCH WHICH HAD EMERGED WAS THE REMNANT CHURCH OF PROPHECY, WITH GOD'S MESSAGE FOR THE TIMES. THE GREAT ADVERSARY DID ALL WITHIN HIS POWER TO BRING THE WORK TO NAUGHT. THE SETTING OF THE 1888 MINNEAPOLIS CONFERENCE ONE OF THE ENEMY'S MOST EFFECTIVE MEASURES WAS TO LEAD GOOD MEN TO TAKE POSITIONS WHICH ULTIMATELY BROUGHT HINDRANCE TO THE WORK THEY LOVED. THIS WAS SEEN IN THE SPIRIT WHICH DEVELOPED IN THE HEARTS OF MEN WHO ENGAGED IN DISCUSSIONS AND DEBATES. IT WAS SEEN IN THE EXPERIENCE OF BUSINESSMEN CONNECTED WITH THE CAUSE. IT WAS SEEN IN THE EXPERIENCE OF MISSIONARIES GOING OUT TO NEW COUNTRIES, WHO, WITH NARROW CONCEPTS OF THE WORK, FOUND IT DIFFICULT TO MOVE FORWARD IN THE WAY GOD WOULD HAVE THEM TAKE. IT WAS SEEN IN THE TENDENCY SHOWN BY SOME TO DEPEND UPON THE LEADERS AT BATTLE CREEK FOR GUIDANCE IN THE MINUTE AFFAIRS OF A FAR-FLUNG MISSION WORK. IT WAS SEEN IN THE WAY LEADING MEN AT BATTLE CREEK, HEAVILY BURDENED WITH INSTITUTIONAL WORK, ATTEMPTED TO GIVE DETAILED DIRECTION TO THE WORK IN DISTANT LANDS OF WHICH THEY KNEW LITTLE. AS THE SEVENTH-DAY ADVENTIST CHURCH CAME TO THE xxii CLOSE OF THE YEAR 1887, IT HAD A TOTAL WORLD MEMBERSHIP OF 25,841, WITH TWENTY-SIX LOCAL CONFERENCES AND ONE MISSION IN NORTH AMERICA AND FOUR LOCAL CONFERENCES AND SIX MISSIONS OVERSEAS. THE GENERAL CONFERENCE COMMITTEE CONSISTED OF SEVEN MEN, THE COMMITTEE HAVING BEEN CAUTIOUSLY ENLARGED IN 1882 FROM THREE MEMBERS TO FIVE AND IN 1886 FROM FIVE TO SEVEN. TO TAKE CARE OF THE LEGAL BUSINESS OF THE CAUSE, THE GENERAL CONFERENCE ASSOCIATION HAD BEEN FORMED WITH A BOARD OF FIVE TRUSTEES. VARIOUS BRANCHES OF THE WORK HAD DEVELOPED INTO SOMEWHAT AUTONOMOUS ORGANIZATIONS, SUCH AS THE "INTERNATIONAL SABBATH SCHOOL ASSOCIATION," THE "HEALTH AND TEMPERANCE ASSOCIATION," AND THE "INTERNATIONAL TRACT AND MISSIONARY ASSOCIATION." AS HAS BEEN NOTED, FOR TWO YEARS, MID-1885 TO 1887, ELLEN WHITE HAD BEEN IN EUROPE. NOW SHE WAS BACK IN THE UNITED STATES, RESIDING AT HER HEALDSBURG, CALIFORNIA, HOME. THERE WERE TWO PUBLISHING HOUSES IN OPERATION IN THE UNITED STATES: THE REVIEW AND HERALD IN BATTLE CREEK, MICHIGAN, AND THE PACIFIC PRESS IN OAKLAND, CALIFORNIA. EACH OF THESE PUBLISHING HOUSES DID CONSIDERABLE COMMERCIAL WORK TO KEEP ITS EQUIPMENT AND PERSONNEL FULLY EMPLOYED, AND THUS TO MAINTAIN FACILITIES NEEDED FOR DENOMINATIONAL PRINTING. AT EACH OF THESE OFFICES A LEADING JOURNAL WAS PUBLISHED, THE REVIEW AND HERALD IN BATTLE CREEK AND SIGNS OF THE TIMES IN OAKLAND. DURING THE PRECEDING YEAR OR TWO SOME DIFFERENCES OF OPINION HAD BEEN EXPRESSED IN ARTICLES APPEARING IN THESE JOURNALS, CONCERNING THE LAW IN GALATIANS. IN EACH CASE THE EDITORS OF THE JOURNALS CHAMPIONED OPPOSING POSITIONS. ELLEN WHITE, WHILE STILL IN SWITZERLAND, WROTE TO THE EDITORS OF SIGNS OF THE TIMES COUNSELING AGAINST PUBLISHING ARTICLES WITH CONFLICTING VIEWS. THIS MESSAGE IS TO BE FOUND IN COUNSELS TO WRITERS AND EDITORS, PAGES 75-82. xxiii THE GENERAL CONFERENCE OF 1888 THE GENERAL CONFERENCE SESSION OF 1888 WAS CALLED FOR MINNEAPOLIS, MINNESOTA, OCTOBER 17 TO NOVEMBER 4. THIS WAS PRECEDED BY A WEEK-LONG BIBLICAL INSTITUTE, AT WHICH THERE WERE DISCUSSIONS AS TO WHETHER THE HUNS OR THE ALEMANNI SHOULD CONSTITUTE ONE OF THE TEN KINGDOMS OF DANIEL 2 AND 7, AND REVELATION 13. URIAH SMITH, EDITOR OF THE REVIEW AND HERALD, TOOK A CERTAIN POSITION AND A. T. JONES, EDITOR OF SIGNS OF THE TIMES, TOOK ANOTHER. E. J. WAGGONER, ALSO FROM THE PACIFIC PRESS, CONDUCTED STUDIES ON THE ATONEMENT AND THE LAW OF GOD, AND ELDER JONES PRESENTED JUSTIFICATION BY FAITH. THESE DISCUSSIONS CONTINUED INTO THE SESSION ITSELF, AND OCCASIONALLY THERE WAS BITTER DISPUTATION. SOME OF THE MINISTERS HAD COME TO THE CONFERENCE TO DEBATE CERTAIN QUESTIONS, RATHER THAN TO STUDY TRUTH. ELLEN WHITE WAS PRESENT, AND SHE CALLED FOR ALL TO APPROACH THESE PRESENTATIONS WITH OPEN HEARTS AND OPEN MINDS. SHE URGED A CAREFUL, PRAYERFUL STUDY OF THE TOPICS UNDER DISCUSSION. SOMEHOW THE ISSUES CAME TO BE IDENTIFIED WITH CERTAIN MEN. TO MANY, THE MESSAGE OF RIGHTEOUSNESS BY FAITH STRUCK HOME, AND THERE WAS A RESPONSE OF HEART AND SOUL WHICH LED TO VICTORIOUS EXPERIENCE IN PERSONAL CHRISTIAN LIVING. THERE WERE OTHERS WHO IDENTIFIED THEMSELVES WITH CERTAIN CAUTIOUS AND CONSERVATIVE LEADERS FROM BATTLE CREEK WHO SAW WHAT THEY THOUGHT WERE PERILS IN SOME OF THE TEACHINGS PRESENTED. WHEN THE CONFERENCE CAME TO A CLOSE, THESE MEN HAD FAILED TO GAIN THE BLESSING GOD HAD IN STORE FOR THEM. THERE IS NO RECORD OF THE DISCOURSES WHICH WERE PRESENTED AT THE CONFERENCE BY OTHERS THAN ELLEN G. WHITE, FOR IT WAS NOT THE CUSTOM OF THAT TIME TO PUBLISH THE ADDRESSES. A GENERAL CONFERENCE BULLETIN WAS xxiv ISSUED, BUT IT WAS A SIMPLE SHEET CARRYING NEWS ABOUT THE EVENTS OF THE CONFERENCE AND PRESENTING THE BUSINESS PROCEEDINGS. NO ACTION WAS TAKEN ON THE BIBLICAL QUESTIONS DISCUSSED. AT THAT MEETING ELDER O. A. OLSEN WAS ELECTED PRESIDENT OF THE GENERAL CONFERENCE, BUT HE WAS IN EUROPE DURING THE CONFERENCE. ON NOVEMBER 27, 1888, WILLIAM C. WHITE, A MEMBER OF THE GENERAL CONFERENCE COMMITTEE, WROTE ELDER OLSEN THAT "THE DELEGATES AT THE CLOSE OF THE MEETING CARRIED AWAY VERY DIFFERENT IMPRESSIONS. MANY FELT THAT IT WAS ONE OF THE MOST PROFITABLE MEETINGS THAT THEY EVER ATTENDED; OTHERS THAT IT WAS THE MOST UNFORTUNATE CONFERENCE EVER HELD." DIFFERING ATTITUDES TOWARD RIGHTEOUSNESS BY FAITH ELLEN WHITE WAS MUCH IN THE FIELD DURING THE NEXT TWO YEARS, ENDEAVORING TO LEAD THE CHURCHES AND CONFERENCES TO A DEEPER, FULLER UNDERSTANDING OF THE IMPORTANT MESSAGE OF RIGHTEOUSNESS BY FAITH. SHE SPOKE OF THIS BIBLE TRUTH AS ONE WHICH, THOUGH "NEW TO MANY MINDS," WAS IN REALITY "OLD TRUTH IN NEW FRAMEWORK." --ELLEN G. WHITE, REVIEW AND HERALD, JULY 23, 1889, REPRINTED IN SELECTED MESSAGES, B. 1, P. 355. SHE WAS ABLE TO REPORT DURING THE FOLLOWING GENERAL CONFERENCE SESSION, HELD IN BATTLE CREEK FROM OCTOBER 18 TO NOVEMBER 5, 1889, THAT "THE SPIRIT THAT WAS IN THE MEETING AT MINNEAPOLIS IS NOT HERE. ALL MOVES OFF IN HARMONY. THERE IS A LARGE ATTENDANCE OF DELEGATES. OUR FIVE O'CLOCK MORNING MEETING IS WELL ATTENDED, AND THE MEETINGS GOOD. ALL THE TESTIMONIES TO WHICH I HAVE LISTENED HAVE BEEN OF AN ELEVATING CHARACTER. THEY SAY THAT THE PAST YEAR HAS BEEN THE BEST OF THEIR LIFE; THE LIGHT SHINING FORTH FROM THE WORD xxv OF GOD HAS BEEN CLEAR AND DISTINCT--JUSTIFICATION BY FAITH, CHRIST OUR RIGHTEOUSNESS. THE EXPERIENCES HAVE BEEN VERY INTERESTING. "I HAVE ATTENDED ALL BUT TWO MORNING MEETINGS. AT EIGHT O'CLOCK BROTHER JONES SPEAKS UPON THE SUBJECT OF JUSTIFICATION BY FAITH, AND GREAT INTEREST IS MANIFESTED. THERE IS A GROWTH IN FAITH AND IN THE KNOWLEDGE OF OUR LORD AND SAVIOUR JESUS CHRIST."-- ELLEN G. WHITE MANUSCRIPT 10, 1889, PUBLISHED IN SELECTED MESSAGES, B. 1, P. 361. UNFORTUNATELY, SEVERAL AMONG THE LEADERS OF OUR WORK CONNECTED WITH THE GENERAL CONFERENCE AND OUR INSTITUTIONS AT BATTLE CREEK RANKED THEMSELVES ON THE NEGATIVE SIDE AND ESTABLISHED IN THE VERY HEART OF THE WORK OF THE CHURCH A HARD CORE OF RESISTANCE. WITHIN THE NEXT FEW YEARS, MANY OF THOSE WHO HAD PLACED THEMSELVES IN THIS CAMP SAW THEIR MISTAKE AND MADE HEARTFELT CONFESSIONS. BUT THERE WERE SOME WHO STUBBORNLY RESISTED. SOME OF THESE, CONNECTED WITH THE BUSINESS INTERESTS OF THE CHURCH AND OUR INSTITUTIONS, MADE THEIR INFLUENCE FELT WELL THROUGH THE 1890'S. IT WAS OF SUCH THAT ELLEN WHITE IN 1895 WROTE AS RECORDED ON PAGE 363: "THE RIGHTEOUSNESS OF CHRIST BY FAITH HAS BEEN IGNORED BY SOME; FOR IT IS CONTRARY TO THEIR SPIRIT, AND THEIR WHOLE LIFE EXPERIENCE." IN THIS VOLUME, FROM PAGE 76 AND ONWARD, FREQUENT REFERENCE WILL BE FOUND TO MINNEAPOLIS AND ITS AFTERMATH, AND TO THE EXPERIENCE OF SOME WHO WERE INVOLVED. AT THE SESSION OF 1888, THE GENERAL CONFERENCE COMMITTEE WAS MATERIALLY CHANGED. O. A. OLSEN WAS CALLED FROM EUROPE TO TAKE THE PRESIDENCY OF THE GENERAL CONFERENCE, REPLACING GEORGE I. BUTLER. ELDER BUTLER WAS ILL, AND, ALTHOUGH NOT PRESENT AT THE MINNEAPOLIS CONFERENCE SESSION, HAD PLACED HIMSELF xxvi WITH THOSE ON THE NEGATIVE SIDE OF THE ISSUE. HE WENT INTO A PERIOD OF RETIREMENT AND CARED FOR HIS INVALID WIFE FOR TEN YEARS OR MORE, THEN MADE A GOOD COMEBACK AND AGAIN OCCUPIED POSITIONS OF RESPONSIBILITY IN THE DENOMINATION. ELDER OLSEN, A MAN IN FULL SYMPATHY WITH THE EMPHASIS PLACED ON THE TRUTH OF RIGHTEOUSNESS BY FAITH, AND ONE WHO WAS EVER LOYAL TO THE SPIRIT OF PROPHECY COUNSELS, FOUND IT DIFFICULT TO MEET CERTAIN OF THE PROBLEMS AT BATTLE CREEK. PARTICULARLY HARD WERE PROBLEMS ARISING FROM THE RAPID DEVELOPMENT OF INSTITUTIONS AND THE ENLARGEMENT OF THE WORK IN BATTLE CREEK TO THE DETRIMENT OF THE WORK ELSEWHERE. CONSOLIDATION AND ITS ATTENDANT PROBLEMS AT THE GENERAL CONFERENCE SESSION OF 1889, CONSIDERATION WAS GIVEN TO PROBLEMS ARISING FROM THE OPERATION OF TWO LARGE PUBLISHING HOUSES, ONE IN BATTLE CREEK AND THE OTHER ON THE PACIFIC COAST. A COMMITTEE OF TWENTY-ONE WAS APPOINTED TO GIVE STUDY TO THE CONSOLIDATION OF THE DENOMINATION'S PUBLISHING INTERESTS. THE ACTION ALSO CALLED FOR CONSIDERATION OF A SIMILAR ORGANIZATION "FOR THE PURPOSE OF CONTROLLING ALL OUR EDUCATIONAL INTERESTS AND OWNING THE PROPERTY, THUS BRINGING THEM UNDER ONE GENERAL MANAGEMENT; ALSO, ANOTHER TO CONTROL OUR HEALTH INSTITUTIONS."--GENERAL CONFERENCE BULLETIN, NOV. 6, 1889, P. 149. THIS COMMITTEE BROUGHT ITS REPORT TO THE SESSION OF 1891. THE PROPOSAL MADE WAS THAT THE GENERAL CONFERENCE ASSOCIATION, AS THE CORPORATION FORMED TO REPRESENT THE LEGAL INTERESTS OF THE CHURCH, SHOULD TAKE OVER ALL THE PUBLISHING INTERESTS AND OPERATE THE PUBLISHING HOUSES FROM ONE HEADQUARTERS. IT WAS RECOGNIZED THAT WITH THE LARGER INTERESTS TO BE PLACED IN THE HANDS OF THIS xxvii LEGAL ASSOCIATION, THE MEMBERSHIP SHOULD BE ENLARGED TO TWENTY-ONE. THESE PROPOSALS WERE ADOPTED BY THE CONFERENCE. SUBSEQUENT RECORDS INDICATE THAT STEPS WERE TAKEN TO CONSOLIDATE THE CHURCH'S WORLDWIDE ACTIVITIES, WHICH HAD BEEN UNDER THE MANAGEMENT OF VARIOUS COMMITTEES, AND PLACE THEM UNDER THE CONTROL OF THE GENERAL CONFERENCE ASSOCIATION WITH ITS COMMITTEE OF TWENTY-ONE. THE LEADING OFFICERS OF THE GENERAL CONFERENCE COMMITTEE WERE ALSO LEADING OFFICERS OF THE GENERAL CONFERENCE ASSOCIATION. HOWEVER, WITH THE MEMBERS OF BOTH COMMITTEES USUALLY SCATTERED THROUGHOUT THE WORLD, THE ROUTINE BUSINESS FELL LARGELY INTO THE HANDS OF A FEW MEN IN BATTLE CREEK, SOME OF WHOM WERE DEEPLY INVOLVED IN THE BUSINESS INTERESTS OF THE INSTITUTIONS THERE. NOT ALL THAT WAS CONTEMPLATED IN THE ACTION CALLING FOR CONSOLIDATION CAME ABOUT, BUT SUFFICIENT DID MATERIALIZE TO START A TRAIN OF MOVEMENT TOWARD CONSOLIDATION AND TO LOAD THE GENERAL CONFERENCE ASSOCIATION WITH THE FINANCIAL OBLIGATIONS OF THE PUBLISHING HOUSES, TRACT SOCIETIES, EDUCATIONAL INSTITUTIONS, AND SANITARIUMS THROUGHOUT THE WORLD. WITH A FULL MEETING OF THE COMMITTEE HELD ONLY RARELY, IT WAS INEVITABLE THAT ROUTINE DECISIONS AFFECTING THE INTERESTS OF THE CAUSE THROUGHOUT THE WORLD WERE MADE BY A HANDFUL OF MEN IN BATTLE CREEK--OFTEN NO MORE THAN FOUR, FIVE, OR SIX MEN. IN HER COMMUNICATIONS ELLEN G. WHITE PROTESTED THE MOVES TOWARD CONSOLIDATION, AND OTHER MOVES WHICH DID NOT BEAR GOD'S ENDORSEMENT. (SEE LIFE SKETCHES, PAGES 319-330, CHAPTER, "DANGER IN ADOPTING WORLDLY POLICY IN THE WORK OF GOD.") THE SITUATION AT BATTLE CREEK, INVOLVING BOTH INSTITUTIONS AND THE GENERAL CONFERENCE, SEEMS TO BE xxviii WELL SUMMED UP IN THE ARTICLE, "THOU SHALT HAVE NO OTHER GODS BEFORE ME," WRITTEN IN SEPTEMBER, 1895, AND APPEARING ON PAGES 359-364. THE READER WOULD DO WELL TO PERUSE THIS CAREFULLY. THE E. G. WHITE COMMUNICATIONS TO ELDER OLSEN, PRESIDENT OF THE GENERAL CONFERENCE AND OF THE GENERAL CONFERENCE ASSOCIATION, CONTAINED MANY MESSAGES OF REPROOF TO THOSE WHO WOULD TAKE UPON THEMSELVES THE RESPONSIBILITY OF MAKING DECISIONS TOUCHING SO INTIMATELY THE WORK OF THE DENOMINATION AROUND THE WORLD. MUCH OF THIS INSTRUCTION SENT TO ELDER OLSEN IS TO BE FOUND IN TESTIMONIES TO MINISTERS. AS NOTED ABOVE, HE PUT THE MESSAGES INTO PRINT, THAT THE INSTRUCTION AND WARNING MIGHT BE SENT TO OTHERS. FAR-REACHING PUBLISHING-HOUSE PROBLEMS UNFORTUNATELY THE STEP OF EXPEDIENCY TAKEN IN OUR PUBLISHING WORK IN EARLY YEARS, WHICH LED THE PUBLISHING HOUSES TO TAKE IN COMMERCIAL WORK, DEEPLY INVOLVED THESE INSTITUTIONS IN THE MERE BUSINESS OF PRINTING. IT REACHED THE POINT AT TIMES WHEN APPROXIMATELY 70 PERCENT OF THE PRINTING WAS COMMERCIAL WORK AND 30 PERCENT DENOMINATIONAL PRINTING. THOSE RESPONSIBLE FOR THE FINANCIAL INTERESTS OF THE PUBLISHING HOUSES ENVISIONED THE WORK IN THEIR HANDS AS THAT OF PRINTERS, AND THIS LED THEM TO ACCEPT FOR PUBLICATION MANUSCRIPTS OF A CHARACTER WHICH SHOULD NEVER HAVE BEEN PRINTED ON THE PRESSES OF THE CHURCH. (SEE TESTIMONIES, VOL. 7, PP. 161-168, CHAPTER "COMMERCIAL WORK," AND SELECTED MESSAGES, B. 2, PP. 350, 351, "THE PERILS OF HYPNOSIS.") AT THE SAME TIME, SOME MEN IN RESPONSIBLE POSITIONS IN THE PUBLISHING WORK TURNED FROM IMPORTANT BASIC PRINCIPLES WHICH HAD GOVERNED OUR INSTITUTIONS IN THE REMUNERATION OF ITS PERSONNEL. IT WAS REASONED THAT xxix THE WORK HAD REACHED ITS STATE OF PROSPERITY BECAUSE OF THE SPECIAL SKILLS AND TALENTS OF THOSE WHO SERVED IN MANAGERIAL LINES; THEREFORE THESE MEN SHOULD BE FAVORED BY SPECIAL REMUNERATION MORE IN KEEPING WITH THEIR POSITIONS IN MANAGEMENT. AS A RESULT, CERTAIN MEN IN KEY POSITIONS RECEIVED REMUNERATION DOUBLE THAT OF A SKILLED FACTORY WORKER. THE SAME SPIRIT LED THE MANAGEMENT OF THE PUBLISHING HOUSE AT BATTLE CREEK TO TAKE EVERY STEP WITHIN ITS POWER TO GAIN CONTROL OF THE LITERARY PRODUCTS IT HANDLED, AND THIS RESULTED IN CUTTING OFF A FAIR ROYALTY INCOME TO AUTHORS OF THE BOOKS PUBLISHED BY THE HOUSE. IN THIS WAY THE INCOME OF THE PUBLISHING HOUSE WAS ENHANCED. IT WAS ARGUED THAT THOSE IN POSITIONS OF MANAGEMENT IN THE PUBLISHING HOUSE WERE IN A BETTER POSITION TO UNDERSTAND THE NEEDS OF THE CAUSE, AND KNOW HOW TO USE PROFITS WHICH CAME FROM LITERATURE, THAN WERE THE INDIVIDUAL AUTHORS. THE AUTHORS, THEY FELT, MIGHT FALL SHORT IN PROPER STEWARDSHIP OF ROYALTY INCOMES. IN SEVERAL COMMUNICATIONS, ELLEN WHITE, WRITING TO THOSE IN POSITIONS OF MANAGEMENT, POINTED OUT THAT SELFISHNESS MOTIVATED SUCH PLANS. COUNSEL IN THIS AREA IS FOUND IN TESTIMONIES, VOLUME 7, PAGE 176-180. GENERAL CONFERENCE PRESIDENT PUBLISHES TESTIMONIES THE INFLUENCE OF SELFISH, GRASPING METHODS AND THE EXERCISE OF "KINGLY POWER," AS ELLEN G. WHITE TERMED IT, WERE CONTAGIOUS. ELDER OLSEN, PRESIDENT OF THE GENERAL CONFERENCE, IN HIS HOPE THAT HE COULD STAY THE EVIL WORK OF SUCH INFLUENCES, MADE AVAILABLE TO THE MINISTERS OF THE CHURCH MANY OF THE MESSAGES OF COUNSEL WHICH CAME TO HIM AND OTHER LEADERS IN BATTLE CREEK DURING THIS CRITICAL PERIOD. THESE MESSAGES, PUBLISHED IN PAMPHLET FORM, WERE SENT OUT AS SPECIAL xxx INSTRUCTION TO MINISTERS AND WORKERS. THEY WERE OFTEN PREFACED BY AN EARNEST STATEMENT SIGNED BY THE PRESIDENT OF THE GENERAL CONFERENCE OR BY THE COMMITTEE. IN ELDER OLSEN'S INTRODUCTION TO THE SECOND OF THESE NUMBERED PAMPHLETS, WRITTEN ABOUT 1892, HE STATES: "WE FEEL IT OUR DUTY AGAIN TO SEND YOU SOME SELECTIONS FROM RECENT WRITINGS FROM SISTER E. G. WHITE THAT HAVE NOT AS YET BEEN IN PRINT, AND ALSO TO CALL ATTENTION TO SOME VERY IMPORTANT EXTRACTS FROM WRITINGS WHICH HAVE ALREADY BEEN PUBLISHED. WE DO THIS TO BRING THE TRUTHS CONTAINED THEREIN FRESH TO YOUR MINDS. THEY ARE WORTHY OF MOST CAREFUL CONSIDERATION. . . . "FOR THREE YEARS THE SPIRIT OF GOD HAS BEEN ESPECIALLY APPEALING TO OUR MINISTRY AND PEOPLE TO CAST ASIDE THEIR CLOAK OF SELF-RIGHTEOUSNESS AND TO SEEK THE RIGHTEOUSNESS WHICH IS OF GOD BY FAITH IN CHRIST JESUS. BUT, OH, HOW SLOW AND HESITATING WE HAVE BEEN. . . . THE TESTIMONY AND EARNEST ENTREATIES OF THE SPIRIT OF GOD HAVE NOT FOUND A RESPONSE IN OUR HEARTS THAT GOD DESIGNED THEY SHOULD. IN SOME INSTANCES, WE HAVE FELT FREE EVEN TO CRITICIZE THE TESTIMONY AND WARNINGS SENT BY GOD FOR OUR GOOD. THIS IS A SERIOUS MATTER. WHAT IS THE RESULT?--IT IS A COLDNESS OF HEART, A BARRENNESS OF SOUL, THAT IS TRULY ALARMING. "IS IT NOT TIME TO RAISE A VOICE OF WARNING? IS IT NOT TIME FOR EACH INDIVIDUAL TO TAKE THESE THINGS HOME TO HIMSELF AND ASK, 'IS IT I?'. . . "IN THE FOLLOWING TESTIMONY, OUR DANGERS ARE AGAIN POINTED OUT TO US IN A WAY THAT WE CANNOT MISUNDERSTAND THEM. THE QUESTION IS, WILL WE TAKE HEED TO THE COUNSEL OF GOD AND SEEK HIM WITH ALL THE HEART, OR WILL WE TREAT THESE WARNINGS WITH THE NEGLECT AND INDIFFERENCE THAT WE HAVE MANY TIMES IN THE PAST? GOD IS IN EARNEST WITH US AND WE MUST NOT BE SLOW TO RESPOND." xxxi TO THE SIXTH OF THESE PAMPHLETS, ELDER OLSEN WROTE ON NOVEMBER 22, 1896, THESE INTRODUCTORY WORDS: "DURING THE PAST FEW MONTHS, I HAVE RECEIVED A NUMBER OF COMMUNICATIONS FROM SISTER E. G. WHITE, WHICH CONTAIN MOST VALUABLE INSTRUCTION TO MYSELF AND TO ALL OUR LABORERS; AND KNOWING THAT ALL THE WORKERS CONNECTED WITH THE CAUSE OF PRESENT TRUTH WOULD BE BENEFITED PERSONALLY AND HELPED IN THEIR WORK BY HAVING THIS INSTRUCTION, I HAVE COLLECTED THIS MATTER, AND HAD IT PRINTED IN THIS LITTLE TRACT FOR THEIR BENEFIT. IT IS NOT NECESSARY THAT I ASK FOR IT A CAREFUL AND PRAYERFUL STUDY, FOR I KNOW IT WILL RECEIVE THIS." IT WAS NOT AN EASY TASK FOR ELLEN WHITE TO PEN SUCH STIRRING MESSAGES OF REBUKE AND REPROOF, NOR WAS IT EASY FOR THE RECIPIENTS TO ACCEPT THESE MESSAGES AS APPLYING IN THE PERSONAL EXPERIENCE AND THEN SET ABOUT TO MAKE THE CORRECTIONS WHICH WERE CALLED FOR. THEY WERE PUBLISHED IN THE 1890'S BY THE PRESIDENT OF THE GENERAL CONFERENCE AND BY THE GENERAL CONFERENCE COMMITTEE AS PAMPHLETS, THAT ALL MINISTERS MIGHT BE WARNED. THEN MATERIALS WERE REPUBLISHED IN THE BODY OF TESTIMONIES TO MINISTERS IN 1923, TO KEEP BEFORE EVERY SEVENTH-DAY ADVENTIST MINISTER AND ADMINISTRATOR PERILS WHICH COULD SERIOUSLY MILITATE AGAINST THE INTERESTS OF THE WORK OF GOD. ELLEN WHITE DID NOT IMPLICATE EACH MINISTER AND ADMINISTRATOR BY THE MESSAGE OF REBUKE. "HOW MY HEART GOES OUT IN REJOICING," SHE WROTE, "FOR THOSE WHO WALK IN HUMILITY OF MIND, WHO LOVE AND FEAR GOD. THEY POSSESS A POWER FAR MORE VALUABLE THAN LEARNING OR ELOQUENCE."--PAGE 161. HERE AND THERE THROUGH THE ARTICLES IN THIS VOLUME SHE SPEAKS OF "SOME" WHO HAVE TAKEN THE WRONG COURSE, "SOME" WHO HAVE BEEN UNRESPONSIVE TO THE MESSAGES WHICH GOD HAS SENT. THE COUNSELS WARNING AGAINST THE EXERCISE OF "KINGLY xxxii POWER" AND AUTHORITY, THE COUNSELS THAT MAN SHOULD NOT LOOK TO HIS FELLOWMEN FOR GUIDANCE IN EVERY DETAIL OF THE WORK, ARE CAREFULLY BALANCED WITH COUNSELS CONCERNING INDEPENDENCE OF SPIRIT AND ACTION, AS RECORDED ON PAGES 314-316. IT IS URGED THAT CONFERENCE PRESIDENTS SHOULD BE TRUSTED AND SUSTAINED, AS RECORDED ON PAGES 327, 328. THESE ARE THE BACKGROUNDS OF THE 1890'S AND OF THE MESSAGES IN TESTIMONIES TO MINISTERS. THIS IS THE PICTURE OF THE CONDITIONS WHICH WERE WORSENING FROM MONTH TO MONTH, FROM YEAR TO YEAR, AS THE SEVENTH-DAY ADVENTIST CHURCH, PUSHING FORWARD IN AN EVER-WIDENING EVANGELISTIC, INSTITUTIONAL, AND MISSIONS PROGRAM, APPROACHED THE TURN OF THE CENTURY. THE GENERAL CONFERENCE OF 1901 ELLEN G. WHITE, JUST BACK IN THE UNITED STATES AFTER A NINE-YEAR SOJOURN IN AUSTRALIA, WAS INVITED TO ATTEND THE GENERAL CONFERENCE SESSION OF 1901, HELD IN BATTLE CREEK. IT WAS THE FIRST SESSION SHE HAD ATTENDED IN A TEN-YEAR PERIOD. THE PRESIDENT OF THE GENERAL CONFERENCE, G. A. IRWIN, MADE HIS OPENING ADDRESS. THEN ELLEN WHITE PRESSED TO THE FRONT OF THE ASSEMBLY, DESIROUS OF SPEAKING. EARNESTLY SHE ADDRESSED THE CONFERENCE, POINTING OUT THE MANNER IN WHICH THE WORK OF GOD HAD BEEN CIRCUMSCRIBED AS A FEW MEN IN BATTLE CREEK CARRIED THE RESPONSIBILITY OF A WORK FAR BEYOND THEIR GRASP. SHE TESTIFIED THAT THESE MEN AND THE CAUSE WERE INJURED AS THEY ENCOURAGED OTHERS TO LOOK TO THEM FOR GUIDANCE IN EVERY PHASE OF THE WORK. SHE POINTED OUT THAT THERE WERE SOME MEN IN RESPONSIBLE PLACES WHO HAD LOST THE SPIRIT OF CONSECRATION SO ESSENTIAL TO THEIR WORK. AT THAT MEETING SHE CRIED OUT, "WHAT WE WANT NOW IS A REORGANIZATION. WE WANT TO BEGIN AT THE FOUNDATION AND BUILD ON A DIFFERENT PRINCIPLE."--GENERAL CONFERENCE BULLETIN, APRIL 3, 1901. xxxiii WHAT TOOK PLACE IN THE ENSUING THREE WEEKS IS A THRILLING STORY. THE MESSAGE WAS HEEDED. CAREFULLY THE BRETHREN WENT TO WORK. UNION CONFERENCES WERE FORMED, BINDING LOCAL CONFERENCES TOGETHER IN SMALLER UNITS, WITH THE RESPONSIBILITIES CARRIED BY MEN IN THE FIELD. THE SEVERAL ASSOCIATIONS WHICH REPRESENTED THE BRANCHES OF GENERAL CHURCH ACTIVITY, SUCH AS THE SABBATH SCHOOL WORK AND THE HOME-MISSIONARY WORK, TOOK STEPS TO BECOME DEPARTMENTS OF THE GENERAL CONFERENCE. THE GENERAL CONFERENCE COMMITTEE, CONSISTING OF THIRTEEN MEN, WAS ENLARGED TO TWENTY-FIVE. IN 1903 THE COMMITTEE WAS FURTHER ENLARGED TO INCLUDE THOSE CONNECTED WITH THE NEWLY ORGANIZED DEPARTMENTS OF THE GENERAL CONFERENCE. WITHIN A FEW YEARS' TIME, FIVE HUNDRED MEN WERE CARRYING THE RESPONSIBILITIES THAT PRIOR TO THE GENERAL CONFERENCE OF 1901 HAD BEEN CARRIED BY A HANDFUL OF MEN. THROUGH THIS REORGANIZATION, PROVISION WAS MADE FOR THOSE WHO WERE IN LOCAL FIELDS TO MAKE DECISIONS RELATING TO THE WORK IN HAND. SO SOUND WERE THE FOUNDATIONS LAID, THAT WHEN CONTINUED GROWTH MADE IT ADVISABLE, THE DENOMINATION WAS ABLE TO MOVE WITHOUT ANY GREAT PROBLEMS INTO THE DEVELOPMENT OF DIVISIONS OF THE GENERAL CONFERENCE. IN THIS PLAN, GREAT AREAS OF THE WORLD FIELD WERE KNIT TOGETHER, UNION CONFERENCES BECOMING UNITS IN THE DIVISION ORGANIZATION. BATTLE CREEK INSTITUTIONS SUFFER GOD'S JUDGMENTS UNFORTUNATELY, NOT ALL OF THE COUNSELS SOUNDED BY ELLEN WHITE AT THAT GENERAL CONFERENCE SESSION OF 1901 WERE HEEDED. CHANGES WHICH SHOULD HAVE BEEN MADE IN TWO OF THE INSTITUTIONS AT BATTLE CREEK WERE NOT MADE. BEFORE TWELVE MONTHS ROLLED AROUND, DURING THE NIGHT OF FEBRUARY 18, 1902, THE SANITARIUM BURNED. xxxiv BEFORE 1902 PASSED, THE PUBLISHING HOUSE WAS ALSO IN ASHES. THIS GREAT LOSS OF DENOMINATIONAL PROPERTY WAS RECOGNIZED AS A JUDGMENT FROM GOD, INFLICTED BECAUSE MEN FAILED TO HEED AND FOLLOW THE COUNSEL GIVEN. WARNINGS HAD BEEN SOUNDED, BUT THEY HAD GONE UNHEEDED. NOW GOD SPOKE IN A WAY THAT NONE COULD MISUNDERSTAND. THE CHURCH HEADQUARTERS WAS MOVED AWAY FROM BATTLE CREEK WITH ITS ATTENDANT PROBLEMS AND, IN THE PROVIDENCE OF GOD, ESTABLISHED IN WASHINGTON, D.C. THE PUBLISHING HOUSE WAS REESTABLISHED IN THE CAPITAL OF THE NATION, AND THE LEADERS RESOLVED THAT THE TIME OF THE EMPLOYEES AND EQUIPMENT SHOULD BE DEVOTED 100 PERCENT TO THE PUBLICATION OF THE MESSAGE OF THE CHURCH. THE SANITARIUM WAS REBUILT IN BATTLE CREEK, BUT UNFORTUNATELY ITS GREAT INTERESTS WERE SOON WRESTED FROM THE CHURCH. BATTLE CREEK CEASED TO BE THE DENOMINATIONAL CENTER, AS THE WORLD HEADQUARTERS WAS TRANSFERRED TO TAKOMA PARK. "EXCEPT AS WE SHALL FORGET" THE CLOSING SECTION OF THIS VOLUME IS DRAWN ESSENTIALLY FROM COMMUNICATIONS WRITTEN IN 1907 AND 1914. ELLEN WHITE HAD OCCASION TO REVIEW "VITAL PRINCIPLES OF RELATIONSHIP," PARTICULARLY IN THE ARTICLE "JEHOVAH IS OUR KING," A MESSAGE SHE READ AT THE SOUTHERN CALIFORNIA CAMP MEETING IN AUGUST, 1907; AND THE ARTICLE, "INDIVIDUAL RESPONSIBILITY AND CHRISTIAN UNITY," READ BY HER AT THE 1907 SESSION OF THE CALIFORNIA CONFERENCE HELD IN JANUARY. THESE ARTICLES RECAPITULATE THE POINTS COMPRISING THE MAIN THEMES OF THE VOLUME. THESE COUNSELS, RESTATED, REMINDED ALL THAT TO LOSE SIGHT OF THESE PRINCIPLES WOULD IMPERIL THE CHURCH. HISTORY CAN REPEAT ITSELF, AND HUMAN BEINGS CAN BE GUILTY OF FORGETTING. EARNEST ENDEAVORS HAVE BEEN MADE xxxv TO AVOID A REPETITION OF THE MISTAKES MADE AT BATTLE CREEK. WROTE MRS. WHITE, "WE HAVE NOTHING TO FEAR FOR THE FUTURE EXCEPT AS WE SHALL FORGET THE WAY THE LORD HAS LED US."--PAGE 31. THE ADMINISTRATORS AND MINISTERIAL LABORERS OF THE CHURCH HAVE EVER BEFORE THEM THESE MESSAGES OF WARNING AND ADMONITION, TO HELP THEM AVOID MAKING THE MISTAKES OF FORMER YEARS. AND, CLOSELY ASSOCIATED WITH THESE MORE SPECIFIC WARNINGS, ARE GENERAL WARNINGS RELATING TO THE HIGH MORAL AND SPIRITUAL PLANE OF THE WORK OF THE MINISTER. THE MESSAGES IN THIS VOLUME, DEALING SO INTIMATELY WITH THE HEARTS AND SOULS OF THOSE WHO STOOD AS SHEPHERDS OF THE FLOCK AND OF THOSE WHO CARRIED ADMINISTRATIVE RESPONSIBILITIES, WOULD APPLY TODAY ONLY IF THE CONDITIONS DESCRIBED EXISTED AGAIN. NONE SHOULD ERR IN APPLYING THE REPROOFS TO ALL MINISTERS AT ANY AND ALL TIMES. NOR SHOULD THE INTIMATE KNOWLEDGE OF SOME OF THE PROBLEMS AND CRISES MET THROUGH THE YEARS EVER DIM OUR CONFIDENCE IN THE GLORIOUS TRIUMPH OF THE CAUSE OF GOD. ELLEN WHITE, TO WHOM GOD HAD REVEALED THE SECRETS OF THE HEARTS OF MEN AND THE WEAKNESSES AND DEFICIENCIES OF HUMANITY, DID NOT LOSE CONFIDENCE IN GOD'S CHOSEN WORKMEN. TO HER, THE FACT THAT GOD SENT MESSAGES OF REPROOF TO THOSE WHO ERRED, WAS NOT AN INDICATION THAT THEY WERE FORSAKEN, BUT RATHER AN EVIDENCE OF GOD'S LOVE, "FOR WHOM THE LORD LOVETH HE CHASTENETH." NOR DID THE SETBACKS WHICH CAME TO THE CAUSE AS THE BATTLE RAGED BETWEEN THE FORCES OF EVIL AND THE FORCES OF RIGHTEOUSNESS LEAVE HER WITH DESPONDENCY OF HEART, FOR SHE DISCERNED THAT "WE HAVE AS BIBLE CHRISTIANS EVER BEEN ON GAINING GROUND" (SELECTED MESSAGES, B. 2, P. 397), AND THAT "THE GOD OF ISRAEL IS STILL GUIDING HIS PEOPLE, AND THAT HE WILL CONTINUE TO BE WITH THEM, EVEN TO THE END" (LIFE SKETCHES, PAGES 437, 438). xxxvi THIS FOREWORD IS DESIGNED TO INFORM THE READER AS TO THE HISTORICAL SETTING OF THE CONTENTS OF THIS VOLUME. THERE ARE A NUMBER OF REFERENCES TO SPECIFIC EXPERIENCES, MOVEMENTS, AND INSTITUTIONS, THAT MAY SEEM SOMEWHAT OBSCURE TO US WHO LIVE SO MANY DECADES AWAY FROM THE EVENTS. TO GIVE INFORMATION WHICH WILL GUIDE TO A BETTER UNDERSTANDING OF SUCH REFERENCES, APPENDIX NOTES HAVE BEEN SUPPLIED. IT IS NOT THE WORK OF THE CUSTODIANS OF THE ELLEN G. WHITE WRITINGS TO EXPLAIN OR INTERPRET THE COUNSELS WHICH HAVE BEEN GIVEN. IT IS THEIR PRIVILEGE AND AT TIMES THEIR RESPONSIBILITY TO PRESENT THE HISTORICAL SETTING OF CERTAIN SITUATIONS, AND TO PRESENT IN THEIR CONTEXT OTHER COUNSELS WHICH MAY HELP THE READER TO UNDERSTAND BETTER AND THUS RIGHTLY TO INTERPRET THE WRITINGS. THAT THIS MAY BE ACCOMPLISHED, AND THAT THE CHURCH UNDER GOD-FEARING LEADERS MAY GO FORWARD IN TRIUMPH FOR THE FINISHING OF THE PRECIOUS WORK OF GOD, IS THE SINCERE WISH OF THE THE BOARD OF TRUSTEES OF THE ELLEN G. WHITE ESTATE. WASHINGTON, D.C. MAY 10, 1962. {TM 0.2} [TM 15.1] Chap. 1 - The Church of Christ The Object of His Supreme Regard ［GENERAL CONFERENCE BULLETIN, 1893, PAGES 408, 409. READ BEFORE THE GENERAL CONFERENCE IN SESSION, FEBRUARY 26, 1899.］ Melbourne, Australia, December 23, 1892. Dear Brethren of the General Conference: I testify to my brethren and sisters that the church of Christ, enfeebled and defective as it may be, is the only object on earth on which He bestows His supreme regard. While He extends to all the world His invitation to come to Him and be saved, He commissions His angels to render divine help to every soul that cometh to Him in repentance and contrition, and He comes personally by His Holy Spirit into the midst of His church. "If Thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with Thee, that Thou mayest be feared. I wait for the Lord, my soul doth wait, and in His word do I hope. My soul waiteth for the Lord more than they that watch for the morning. . . . Let Israel hope in the Lord: for with the Lord there is mercy, and with Him is plenteous redemption. And He shall redeem Israel from all his iniquities." {TM 15.1} [TM 15.2] Ministers and all the church, let this be our language, from hearts that respond to the great goodness and love of God to us as a people and to us individually, "Let Israel hope in the Lord from henceforth and forever." "Ye that stand in the house of the Lord, in the courts of the house of our God, praise the Lord; for the Lord is good: sing praises unto His name; for it is pleasant. For the Lord hath chosen Jacob unto Himself, and Israel for His peculiar treasure. For I know that the 16 Lord is great, and that our Lord is above all gods." Consider, my brethren and sisters, that the Lord has a people, a chosen people, His church, to be His own, His own fortress, which He holds in a sin-stricken, revolted world; and He intended that no authority should be known in it, no laws be acknowledged by it, but His own. {TM 15.2} [TM 16.1] Satan has a large confederacy, his church. Christ calls them the synagogue of Satan because the members are the children of sin. The members of Satan's church have been constantly working to cast off the divine law, and confuse the distinction between good and evil. Satan is working with great power in and through the children of disobedience to exalt treason and apostasy as truth and loyalty. And at this time the power of his satanic inspiration is moving the living agencies to carry out the great rebellion against God that commenced in heaven. {TM 16.1} [TM 16.2] Clear, Decided Distinctions At this time the church is to put on her beautiful garments--"Christ our righteousness." There are clear, decided distinctions to be restored and exemplified to the world in holding aloft the commandments of God and the faith of Jesus. The beauty of holiness is to appear in its native luster in contrast with the deformity and darkness of the disloyal, those who have revolted from the law of God. Thus we acknowledge God and recognize His law, the foundation of His government in heaven and throughout His earthly dominions. His authority should be kept distinct and plain before the world, and no laws are to be acknowledged that come in collision with the laws of Jehovah. If in defiance of God's arrangements the world be 17 allowed to influence our decisions or our actions, the purpose of God is defeated. However specious the pretext, if the church waver here, there is written against her in the books of heaven a betrayal of the most sacred trusts, and treachery to the kingdom of Christ. The church is firmly and decidedly to hold her principles before the whole heavenly universe and the kingdoms of the world; steadfast fidelity in maintaining the honor and sacredness of the law of God will attract the notice and admiration of even the world, and many will, by the good works which they shall behold, be led to glorify our Father in heaven. The loyal and true bear the credentials of heaven, not of earthly potentates. All men shall know who are the disciples of Christ, chosen and faithful, and shall know them when crowned and glorified as those who honored God and whom He has honored, bringing them into possession of an eternal weight of glory. . . . {TM 16.2} [TM 17.1] The Lord has provided His church with capabilities and blessings, that they may present to the world an image of His own sufficiency, and that His church may be complete in Him, a continual representation of another, even the eternal world, of laws that are higher than earthly laws. His church is to be a temple built after the divine similitude, and the angelic architect has brought his golden measuring rod from heaven, that every stone may be hewed and squared by the divine measurement and polished to shine as an emblem of heaven, radiating in all directions the bright, clear beams of the Sun of Righteousness. The church is to be fed with manna from heaven and to be kept under the sole guardianship of His grace. Clad in complete armor of light and righteousness, she enters upon her final conflict. The dross, the worthless material, will 18 be consumed, and the influence of the truth testifies to the world of its sanctifying, ennobling character. . . . {TM 17.1} [TM 18.1] Divine Experiments The Lord Jesus is making experiments on human hearts through the exhibition of His mercy and abundant grace. He is effecting transformations so amazing that Satan, with all his triumphant boasting, with all his confederacy of evil united against God and the laws of His government, stands viewing them as a fortress impregnable to his sophistries and delusions. They are to him an incomprehensible mystery. The angels of God, seraphim and cherubim, the powers commissioned to cooperate with human agencies, look on with astonishment and joy, that fallen men, once children of wrath, are through the training of Christ developing characters after the divine similitude, to be sons and daughters of God, to act an important part in the occupations and pleasures of heaven. {TM 18.1} [TM 18.2] To His church, Christ has given ample facilities, that He may receive a large revenue of glory from His redeemed, purchased possession. The church, being endowed with the righteousness of Christ, is His depository, in which the wealth of His mercy, His love, His grace, is to appear in full and final display. The declaration in His intercessory prayer, that the Father's love is as great toward us as toward Himself, the only-begotten Son, and that we shall be with Him where He is, forever one with Christ and the Father, is a marvel to the heavenly host, and it is their great joy. The gift of His Holy Spirit, rich, full, and abundant, is to be to His church as an encompassing wall of fire, which the powers of hell shall not prevail against. In their untainted purity and spotless perfection, Christ 19 looks upon His people as the reward of all His suffering, His humiliation, and His love, and the supplement of His glory--Christ, the great center from which radiates all glory. "Blessed are they which are called unto the marriage supper of the Lamb." - {TM 18.2} [TM 19.1] The Church the Property of God ［REVIEW AND HERALD, OCTOBER 17, 1893.］ The church is the property of God, and God constantly remembers her as she stands in the world, subject to the temptations of Satan. Christ has never forgotten the days of His humiliation. In passing from the scenes of His humiliation, Jesus has lost none of His humanity. He has the same tender, pitying love, and is ever touched with human woe. He ever bears in mind that He was a Man of Sorrows and acquainted with grief. He forgets not His representative people who are striving to uphold His downtrodden law. He knows that the world that hated Him, hates them. Although Jesus Christ has passed into the heavens, there is still a living chain binding His believing ones to His own heart of infinite love. The most lowly and weak are bound by a chain of sympathy closely to His heart. He never forgets that He is our representative, that He bears our nature. {TM 19.1} [TM 19.2] Jesus sees His true church on the earth, whose greatest ambition is to cooperate with Him in the grand work of saving souls. He hears their prayers, presented in contrition and power, and Omnipotence cannot resist their plea for the salvation of any tried, tempted member of Christ's body. "Seeing then that 20 we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." Jesus ever liveth to make intercession for us. Through our Redeemer what blessings may not the true believer receive? The church, soon to enter upon her most severe conflict, will be the object most dear to God upon earth. The confederacy of evil will be stirred with power from beneath, and Satan will cast all the reproach possible upon the chosen ones whom he cannot deceive and delude with his satanic inventions and falsehoods. But exalted "to be a Prince and a Saviour, to give repentance to Israel, and remission of sins," will Christ, our representative and head, close His heart, or withdraw His hand, or falsify His promise? No; never, never. {TM 19.2} [TM 20.1] Identified with His Church God has a church, a chosen people; and could all see as I have seen how closely Christ identifies Himself with His people, no such message would be heard as the one that denounces the church as Babylon. God has a people who are laborers together with Him, and they have gone straight forward, having His glory in view. Listen to the prayer of our Representative in heaven: "Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory." Oh, how the divine Head longed to have His church with Him! They had fellowship with Him in His suffering and humiliation, 21 and it is His highest joy to have them with Him to be partakers of His glory. Christ claims the privilege of having His church with Him. "I will that they also, whom Thou hast given Me, be with Me where I am." To have them with Him is according to covenant promise and agreement with His Father. He reverently presents at the mercy seat His finished redemption for His people. The bow of promise encircles our Substitute and Surety as He pours out His petition of love, "Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory." We shall behold the King in His beauty, and the church will be glorified. {TM 20.1} [TM 21.1] Like David, we may now pray, "It is time for Thee, Lord, to work: for they have made void Thy law." Men have gone on in disobedience to God's law until they have reached a point of insolence that is unparalleled. Men are training in disobedience, and are fast approaching the limit of God's forbearance and love; and God will surely interfere. He will surely vindicate His honor and repress the prevailing iniquity. Will God's commandment-keeping people be carried away with the prevailing iniquity? Will they be tempted, because universal scorn is placed upon the law of God, to think less of that law which is the foundation of His government both in heaven and in earth? No. To His church His law becomes more precious, holy, honorable, as men cast upon it scorn and contempt. Like David they can say, "They have made void Thy law. Therefore I love Thy commandments above gold; yea, above fine gold. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way." {TM 21.1} [TM 21.2] The church militant is not now the church triumphant; 22 but God loves His church and describes through the prophet how He opposes and resists Satan, who is clothing the children of God in the blackest and most defiled garments, and pleading for the privilege of destroying them. The angels of God were protecting them from the assaults of the enemy. The prophet says: {TM 21.2} [TM 22.1] "And he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the Angel. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments. And the Angel of the Lord stood by. And the Angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by." {TM 22.1} [TM 22.2] False Teachers to be Shunned When men arise, claiming to have a message from God, but instead of warring against principalities and powers, and the rulers of the darkness of this world, they form a hollow square, and turn the weapons of warfare against the church militant, be afraid of them. They do not bear the divine credentials. God has not 23 given them any such burden of labor. They would tear down that which God would restore by the Laodicean message. He wounds only that He may heal, not cause to perish. The Lord lays upon no man a message that will discourage and dishearten the church. He reproves, He rebukes, He chastens; but it is only that He may restore and approve at last. How glad my heart was made by the report from the General Conference that many hearts were softened and subdued, that many made humble confessions, and cleared away from the door of the heart the rubbish that was keeping the Saviour out. How glad I was to know that many welcomed Jesus in as an abiding guest. How is it that these pamphlets denouncing the Seventh-day Adventist Church as Babylon ［SEE APPENDIX.］ were scattered abroad everywhere, at the very time when that church was receiving the outpouring of the Spirit of God? How is it that men can be so deceived as to imagine that the loud cry consists in calling the people of God out from the fellowship of a church that is enjoying a season of refreshing? Oh, may these deceived souls come into the current, and receive the blessing, and be endued with power from on high. - {TM 22.2} [TM 23.1] Every teacher must be a learner, that his eyes may be anointed to see the evidences of the advancing truth of God. The beams of the Sun of Righteousness must shine into his own heart if he would impart light to others.--Review and Herald, February 18, 1890. 24 {TM 23.1} [TM 24.1] Organization and Development ［CHRISTIAN EXPERIENCE AND TEACHINGS OF ELLEN G. WHITE, PAGES 192-205.］ It is nearly forty years since organization was introduced among us as a people. ［WRITTEN IN 1892.］ I was one of the number who had an experience in establishing it from the first. I know the difficulties that had to be met, the evils which it was designed to correct, and I have watched its influence in connection with the growth of the cause. At an early stage in the work, God gave us special light upon this point, and this light, together with the lessons that experience has taught us, should be carefully considered. {TM 24.1} [TM 24.2] From the first our work was aggressive. Our numbers were few, and mostly from the poorer class. Our views were almost unknown to the world. We had no houses of worship, but few publications, and very limited facilities for carrying forward our work. The sheep were scattered in the highways and byways, in cities, in towns, in forests. The commandments of God and the faith of Jesus was our message. {TM 24.2} [TM 24.3] Unity in Faith and Doctrine My husband, with Elders Joseph Bates, Stephen Pierce, Hiram Edson, and others who were keen, noble, and true, was among those who, after the passing of the time in 1844, searched for the truth as for hidden treasure. {TM 24.3} [TM 24.4] We would come together burdened in soul, praying that we might be one in faith and doctrine; for we knew that Christ is not divided. One point at a time was made the subject of investigation. The Scriptures were opened with a sense of awe. Often we fasted, that we might be better fitted to understand the truth. 25 After earnest prayer, if any point was not understood it was discussed, and each one expressed his opinion freely; then we would again bow in prayer, and earnest supplications went up to heaven that God would help us to see eye to eye, that we might be one as Christ and the Father are one. Many tears were shed. {TM 24.4} [TM 25.1] We spent many hours in this way. Sometimes the entire night was spent in solemn investigation of the Scriptures, that we might understand the truth for our time. On some occasions the Spirit of God would come upon me, and difficult portions were made clear through God's appointed way, and then there was perfect harmony. We were all of one mind and one spirit. {TM 25.1} [TM 25.2] We sought most earnestly that the Scriptures should not be wrested to suit any man's opinions. We tried to make our differences as slight as possible by not dwelling on points that were of minor importance, upon which there were varying opinions. But the burden of every soul was to bring about a condition among the brethren which would answer the prayer of Christ that His disciples might be one as He and the Father are one. {TM 25.2} [TM 25.3] Sometimes one or two of the brethren would stubbornly set themselves against the view presented, and would act out the natural feelings of the heart; but when this disposition appeared, we suspended our investigations and adjourned our meeting, that each one might have an opportunity to go to God in prayer and, without conversation with others, study the point of difference, asking light from heaven. With expressions of friendliness we parted, to meet again as soon as possible for further investigation. At times the power of God came upon us in a marked manner, and when clear light revealed the points of truth, we would weep and 26 rejoice together. We loved Jesus; we loved one another. {TM 25.3} [TM 26.1] Our numbers gradually increased. The seed that was sown was watered of God, and He gave the increase. At first we assembled for worship, and presented the truth to those who would come to hear, in private houses, in large kitchens, in barns, in groves, and in schoolhouses; but it was not long before we were able to build humble houses of worship. {TM 26.1} [TM 26.2] The Introduction of Church Order As our numbers increased, it was evident that without some form of organization there would be great confusion, and the work would not be carried forward successfully. To provide for the support of the ministry, for carrying the work in new fields, for protecting both the churches and the ministry from unworthy members, for holding church property, for the publication of the truth through the press, and for many other objects, organization was indispensable. {TM 26.2} [TM 26.3] Yet there was strong feeling against it among our people. The first-day Adventists ［SEE APPENDIX.］ were opposed to organization, and most of the Seventh-day Adventists entertained the same ideas. We sought the Lord with earnest prayer that we might understand His will, and light was given by His Spirit that there must be order and thorough discipline in the church--that organization was essential. System and order are manifest in all the works of God throughout the universe. Order is the law of heaven, and it should be the law of God's people on the earth. {TM 26.3} [TM 26.4] We had a hard struggle in establishing organization. Notwithstanding that the Lord gave testimony after testimony upon this point, the opposition was strong, and it had to be met again and again. But we knew 27 that the Lord God of Israel was leading us, and guiding by His providence. We engaged in the work of organization, and marked prosperity attended this advance movement. {TM 26.4} [TM 27.1] As the development of the work called upon us to engage in new enterprises, we were prepared to enter upon them. The Lord directed our minds to the importance of the educational work. We saw the need of schools, that our children might receive instruction free from the errors of false philosophy, that their training might be in harmony with the principles of the word of God. The need of a health institution had been urged upon us, both for the help and instruction of our own people and as a means of blessing and enlightenment to others. This enterprise also was carried forward. All this was missionary work of the highest order. {TM 27.1} [TM 27.2] Results of United Effort Our work was not sustained by large gifts or legacies; for we have few wealthy men among us. What is the secret of our prosperity? We have moved under the orders of the Captain of our salvation. God has blessed our united efforts. The truth has spread and flourished. Institutions have multiplied. The mustard seed has grown to a great tree. The system of organization has proved a grand success. Systematic benevolence ［SEE APPENDIX.］ was entered into according to the Bible plan. The body has been "compacted by that which every joint supplieth." As we have advanced, our system of organization has still proved effectual. {TM 27.2} [TM 27.3] Let none entertain the thought that we can dispense with organization. It has cost us much study and many prayers for wisdom, that we know God has answered, to erect this structure. It has been built up by His 28 direction, through much sacrifice and conflict. Let none of our brethren be so deceived as to attempt to tear it down, for you will thus bring in a condition of things that you do not dream of. In the name of the Lord I declare to you that it is to stand, strengthened, established, and settled. At God's command, "Go forward," we advanced when the difficulties to be surmounted made the advance seem impossible. We know how much it has cost to work out God's plans in the past, which have made us as a people what we are. Then let everyone be exceedingly careful not to unsettle minds in regard to those things that God has ordained for our prosperity and success in advancing His cause. {TM 27.3} [TM 28.1] Angels work harmoniously. Perfect order characterizes all their movements. The more closely we imitate the harmony and order of the angelic host, the more successful will be the efforts of these heavenly agents in our behalf. If we see no necessity for harmonious action, and are disorderly, undisciplined, and disorganized in our course of action, angels, who are thoroughly organized and move in perfect order, cannot work for us successfully. They turn away in grief, for they are not authorized to bless confusion, distraction, and disorganization. All who desire the cooperation of the heavenly messengers must work in unison with them. Those who have the unction from on high will in all their efforts encourage order, discipline, and union of action, and then the angels of God can cooperate with them. But never, never will these heavenly messengers place their endorsement upon irregularity, disorganization, and disorder. All these evils are the result of Satan's efforts to weaken our forces, to destroy our courage, and prevent successful action. 29 {TM 28.1} [TM 29.1] Satan well knows that success can only attend order and harmonious action. He well knows that everything connected with heaven is in perfect order, that subjection and perfect discipline mark the movements of the angelic host. It is his studied effort to lead professed Christians just as far from heaven's arrangement as he can; therefore he deceives even the professed people of God and makes them believe that order and discipline are enemies to spirituality, that the only safety for them is to let each pursue his own course, and to remain especially distinct from bodies of Christians who are united and are laboring to establish discipline and harmony of action. All the efforts made to establish order are considered dangerous, a restriction of rightful liberty, and hence are feared as popery. These devoted souls consider it a virtue to boast of their freedom to think and act independently. They will not take any man's say-so. They are amenable to no man. I was shown that it is Satan's special work to lead men to feel that it is God's order for them to strike out for themselves and choose their own course independent of their brethren. {TM 29.1} [TM 29.2] Individual Responsibility and Christian Unity God is leading a people out from the world upon the exalted platform of eternal truth, the commandments of God and the faith of Jesus. He will discipline and fit up His people. They will not be at variance, one believing one thing and another having faith and views entirely opposite, each moving independently of the body. Through the diversity of the gifts and governments that He has placed in the church, they will all come to the unity of the faith. If one man takes his 30 views of Bible truth without regard to the opinion of his brethren, and justifies his course, alleging that he has a right to his own peculiar views, and then presses them upon others, how can he be fulfilling the prayer of Christ? And if another and still another arises, each asserting his right to believe and talk what he pleases without reference to the faith of the body, where will be that harmony which existed between Christ and His Father, and which Christ prayed might exist among His brethren? {TM 29.2} [TM 30.1] Though we have an individual work and an individual responsibility before God, we are not to follow our own independent judgment, regardless of the opinions and feelings of our brethren; for this course would lead to disorder in the church. It is the duty of ministers to respect the judgment of their brethren; but their relations to one another, as well as the doctrines they teach, should be brought to the test of the law and the testimony; then, if hearts are teachable, there will be no divisions among us. Some are inclined to be disorderly, and are drifting away from the great landmarks of the faith; but God is moving upon His ministers to be one in doctrine and in spirit. {TM 30.1} [TM 30.2] It is necessary that our unity today be of a character that will bear the test of trial. . . . We have many lessons to learn, and many, many to unlearn. God and heaven alone are infallible. Those who think that they will never have to give up a cherished view, never have occasion to change an opinion, will be disappointed. As long as we hold to our own ideas and opinions with determined persistency, we cannot have the unity for which Christ prayed. {TM 30.2} [TM 30.3] When a brother receives new light upon the Scriptures, he should frankly explain his position, and every 31 minister should search the Scriptures with the spirit of candor to see if the points presented can be substantiated by the Inspired Word. "The servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth." 2 Timothy 2:24, 25. {TM 30.3} [TM 31.1] What Hath God Wrought! In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what God has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future except as we shall forget the way the Lord has led us, and His teaching in our past history. {TM 31.1} [TM 31.2] We are now a strong people, if we will put our trust in the Lord; for we are handling the mighty truths of the word of God. We have everything to be thankful for. If we walk in the light as it shines upon us from the living oracles of God, we shall have large responsibilities, corresponding to the great light given us of God. We have many duties to perform because we have been made the depositaries of sacred truth to be given to the world in all its beauty and glory. We are debtors to God to use every advantage He has entrusted to us to beautify the truth by holiness of character, and to send the messages of warning, and of comfort, of hope and love, to those who are in the darkness of error and sin. {TM 31.2} [TM 31.3] Thank God for what has already been done in providing for our youth facilities for religious and intellectual training. Many have been educated to act a part in the various branches of the work, not only 32 in America, but in foreign fields. The press has furnished literature that has spread far and wide the knowledge of truth. Let all the gifts that like rivulets have swelled the stream of benevolence be recognized as a cause of thanksgiving to God. {TM 31.3} [TM 32.1] We have an army of youth today who can do much if they are properly directed and encouraged. We want our children to believe the truth. We want them to be blessed of God. We want them to act a part in well-organized plans for helping other youth. Let all be so trained that they may rightly represent the truth, giving the reason of the hope that is within them, and honoring God in any branch of the work where they are qualified to labor. . . . {TM 32.1} [TM 32.2] As the disciples of Christ it is our duty to diffuse light which we know the world has not. Let the people of God "be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." 1 Timothy 6:18, 19. {TM 32.2} [TM 32.3] The Remnant Church Not Babylon ［REVIEW AND HERALD, AUGUST 22 TO SEPTEMBER 12, 1893.］ I have been made very sad in reading the pamphlet that has been issued by Brother S. ［SEE APPENDIX.］ and by those associated with him in the work he has been doing. Without my consent, they have made selections from the Testimonies, and have inserted them in the pamphlet they have published, to make it appear that my writings sustain and approve the position they advocate. In doing this they have done that which is not justice or righteousness. 33 Through taking unwarrantable liberties they have presented to the people a theory that is of character to deceive and destroy. In times past many others have done this same thing, and have made it appear that the Testimonies sustained positions that were untenable and false. {TM 32.3} [TM 33.1] I have had light to the effect that the position taken by Brother S. and his sympathizers is not true, but one of the "lo, heres," and "lo, theres" that will characterize the days in which we are living. As a sample of the way in which Brother S. has compiled this pamphlet, I will give the following incident: I wrote a private letter to one of our ministers, and in kindness, thinking that it might be a help to Brother S., this brother sent a copy of it to him; but instead of regarding it as a matter for his personal help, he prints portions of it in the pamphlet as an unpublished testimony, to sustain the position he had taken. Is this honorable? There was nothing in the testimony to sustain the position Brother S. holds; but he misapplied it, as many do the Scriptures, to the injury of his own soul and the souls of others. God will judge those who take unwarrantable liberties and make use of dishonorable means in order to give character and influence to what they regard as truth. In the use of private letter sent to another, Brother S. has abused the kindly efforts of one who desired to help him. The parties publishing the pamphlet on the Loud Cry, and the fall of all the churches, give evidence that the Holy Spirit of God is not working with them. "By their fruits ye shall know them." {TM 33.1} [TM 33.2] Those who receive the pamphlets advocating these false positions, will receive the impression that I sustain these positions, and am united with these workers in proclaiming what they term the "new light." I know that their message is mingled with truth, but the truth 34 is misapplied and wrested by its connection with error. I would say to the brother who sent to these men a copy of a letter I had written him, that I have not one thought of censuring you, and no one should cast the least blame upon you concerning the matter. If I should misjudge and censure you, when your motives and intentions were good, I should incur the displeasure of God. If the brother you desired to help has taken liberties, and has betrayed your confidence, do not blame yourself and grieve over the results of his unfaithfulness. {TM 33.2} [TM 34.1] Instruction to the Disciples There are matters in the Testimonies that are written, not for the world at large, but for the believing children of God, and it is not appropriate to make instruction, warning, reproof, or counsel of this character public to the world. The world's Redeemer, the Sent of God, the greatest Teacher the children of men ever knew, presented some matters of instruction, not to the world, but to His disciples alone. While He had communications designed for the multitudes that thronged His steps, He also had some special light and instruction to impart to His followers which he did not impart to the great congregation, as it would neither be understood nor appreciated by them. He sent His disciples forth to preach, and when they returned from their first missionary labor and had various experiences to relate concerning their success in preaching the gospel of the kingdom of God, He said unto them, "Come ye yourselves apart into a desert place, and rest awhile." In a place of seclusion Jesus imparted to His followers such instruction, counsel, cautions and corrections as He saw were needed in their manner of work; but the instruction He then gave them was not to be thrown 35 broadcast to the promiscuous company, for His words were designed for His disciples only. {TM 34.1} [TM 35.1] On several occasions when the Lord had wrought works of healing, He charged those whom He had blessed to tell His deed to no one. They ought to have heeded His injunctions and realized that Christ had not lightly required silence on their part, but had a reason for His command, and they should in no wise have disregarded His expressed desire. It ought to have been sufficient for them to know that He desired them to keep their own counsel, and had good reasons for His urgent request. The Lord knew that in healing the sick, in working miracles for the restoring of sight to the blind, and for the cleansing of the leper, He was endangering His own life; for if the priests and rulers would not receive the evidences He gave them of His divine mission, they would misconstrue, falsify, and make charges against Him. It is true that He did many miracles openly, yet in some instances He requested that those whom He had blessed should tell no man what He had done for them. When prejudice was aroused, envy and jealousy cherished, and His way hedged up, He left the cities, and went in search of those who would listen to and appreciate the truth He came to impart. {TM 35.1} [TM 35.2] The Lord Jesus thought it necessary to make many things clear to His disciples which He did not open to the multitudes. He plainly revealed to them the reason of the hatred manifested toward Him by the scribes, Pharisees, and priests, and told them of His suffering, betrayal, and death; but to the world He did not make these matters so plain. He had warnings to give to His followers, and He unfolded to them the sorrowful developments that would take place, and what they were to 36 expect. He gave to His followers precious instruction that even they did not comprehend until after His death, resurrection, and ascension. When the Holy Spirit was poured out upon them, all things were brought to their remembrance, whatsoever He had said unto them. {TM 35.2} [TM 36.1] A Betrayal of Confidence It was a betrayal of sacred trust to take that which Jesus designed should be kept secret, and publish it to others, and bring upon the cause of truth reproach and injury. The Lord has given to His people appropriate messages of warning, reproof, counsel, and instruction, but it is not appropriate to take these messages out of their connection and place them where they will seem to give force to messages of error. In the pamphlet published by Brother S. and his associates, he accuses the church of God of being Babylon, and would urge a separation from the church. This is a work that is neither honorable nor righteous. In compiling this work, they have used my name and writings for the support of that which I disapprove and denounce as error. The people to whom this pamphlet will come will charge the responsibility of this false position upon me, when it is utterly contrary to the teachings of my writings and the light which God has given me. I have no hesitancy in saying that those who are urging on this work are greatly deceived. {TM 36.1} [TM 36.2] A False Message For years I have borne my testimony to the effect that when any arise claiming to have great light, and yet advocating the tearing down of that which the Lord through His human agents has been building up, they are greatly deceived, and are not working along the 37 lines where Christ is working. Those who assert that the Seventh-day Adventist churches constitute Babylon, or any part of Babylon, might better stay at home. Let them stop and consider what is the message to be proclaimed at this time. In place of working with divine agencies to prepare a people to stand in the day of the Lord, they have taken their stand with him who is an accuser of the brethren, who accuses them before God day and night. Satanic agencies have been moved from beneath, and they have inspired men to unite in a confederacy of evil, that they may perplex, harass, and cause of the people of God great distress. The whole world is to be stirred with enmity against Seventh-day Adventists, because they will not yield homage to the papacy, by honoring Sunday, the institution of this antichristian power. It is the purpose of Satan to cause them to be blotted from the earth, in order that his supremacy of the world may not be disputed. {TM 36.2} [TM 37.1] Satan's Accusations The scene of Satan's accusation was presented before the prophet. He says, "He showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him." Jesus is our great High Priest in heaven. And what is He doing? He is making intercession and atonement for his people who believe in Him. Through His imputed righteousness, they are accepted of God as those who are manifesting to the world that they acknowledge allegiance to God, keeping all His commandments. Satan is full of malignant hatred against them, and manifests to them the same spirit that he manifested to Jesus Christ when He was upon earth. When Jesus was before Pilate, the Roman ruler sought to release Him, and desired that the 38 people should choose to release Jesus from the ordeal through which He was about to pass. He presented before the clamoring multitude the Son of God and the criminal Barabbas, and inquired. "Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?" "They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let Him be crucified?" {TM 37.1} [TM 38.1] The world was stirred by the enmity of Satan, and when asked to choose between the Son of God and the criminal Barabbas, they chose a robber rather than Jesus. The ignorant multitudes were led, by the deceptive reasonings of those in high position, to reject the Son of God, and choose a robber and murderer in His stead. Let us all remember that we are still in a world where Jesus, the Son of God, was rejected and crucified, where the guilt of despising Christ and preferring a robber rather than the spotless Lamb of God still rests. Unless we individually repent toward God because of transgression of His law, and exercise faith toward our Lord Jesus Christ, whom the world has rejected, we shall lie under the full condemnation that the action of choosing Barabbas instead of Christ merited. The whole world stands charged today with the deliberate rejection and murder of the Son of God. The word bears record that Jews and Gentiles, kings, governors, ministers, priests, and people--all classes and sects who reveal the same spirit of envy, hatred, prejudice, and unbelief manifested by those who put to death the Son of God--would act the same part, were the opportunity granted, as did the Jews and people of the time of Christ. They would be partakers of the same spirit that demanded the death of the Son of God. {TM 38.1} [TM 38.2] In the scene representing the work of Christ for us, and the determined accusation of Satan against us, 39 Joshua stands as the high priest, and makes request in behalf of God's commandment-keeping people. At the same time Satan represents the people of God as great sinners, and presents before God the list of sins he has tempted them to commit through their lifetime, and urges that because of their transgressions, they be given into his hands to destroy. He urges that they should not be protected by ministering angels against the confederacy of evil. He is full of anger because he cannot bind the people of God into bundles with the world, to render to him complete allegiance. Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints--with those who keep the commandments of God and who have the faith of Jesus. In their enmity against the people of God, they show themselves guilty also of the choice of Barabbas instead of Christ. {TM 38.2} [TM 39.1] The World Called to Account God has a controversy with the world. When the judgment shall sit, and the books shall be opened, He has an awful account to settle, which would now make the world fear and tremble were men not blinded and bewitched by satanic delusions and deceptions. God will call the world to account for the death of His only-begotten Son, whom to all intents and purposes the world has crucified afresh, and put to open shame in the persecution of His people. The world has rejected Christ in the person of His saints, has refused His messages in the refusal of the messages of prophets, apostles, and messengers. They have rejected those who have been colaborers with Christ, and for this they will have to render an account. {TM 39.1} [TM 39.2] Satan stands at the head of all the accusers of the 40 brethren; but when he presents the sins of the people of God, what does the Lord answer? He says, "The Lord rebuke ［not Joshua, who is a representative of the tried and chosen people of God, but］ thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the Angel." Satan had represented the chosen and loyal people of God as being full of defilement and sin. He could depict the particular sins of which they had been guilty. Had he not set the whole confederacy of evil at work to lead them, through his seductive arts, into these very sins? But they had repented, they had accepted the righteousness of Christ. They were therefore standing before God clothed with the garments of Christ's righteousness, and "He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." Every sin of which they had been guilty was forgiven, and they stood before God as chosen and true, as innocent, as perfect, as though they had never sinned. {TM 39.2} [TM 40.1] The Encouraging Word "And I said, Let them set a fair miter upon his head. So they ［the angels of God］ set a fair miter upon his head, and clothed him with garments. And the Angel of the Lord stood by ［Jesus their Redeemer］. And the Angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these 41 that stand by." I wish that all who claim to believe present truth would think seriously of the wonderful things presented in this chapter. However weak and compassed with infirmity the people of God may be, those who turn from disloyalty to God in this wicked and perverse generation, and come back to their allegiance, standing to vindicate the holy law of God, making up the breach made by the man of sin under the direction of Satan, will be accounted the children of God, and through the righteousness of Christ will stand perfect before God. Truth will not always lie in the dust to be trampled underfoot of men. It will be magnified and made honorable; it will yet arise and shine forth in all its natural luster, and will stand fast forever and ever. {TM 40.1} [TM 41.1] Words of Accusation Not of God God has a people in which all heaven is interested, and they are the one object on earth dear to the heart of God. ［SEE APPENDIX.］ Let everyone who reads these words give them thorough consideration, for in the name of Jesus I would press them home upon every soul. When anyone arises, either among us or outside of us, who is burdened with a message which declares that the people of God are numbered with Babylon, and claims that the loud cry is a call to come out of her, you may know that he is not bearing the message of truth. Receive him not, nor bid him Godspeed; for God has not spoken by him, neither has He given a message to him, but he has run before he was sent. The message contained in the pamphlet called the Loud Cry, is a deception. Such messages will come, and it will be claimed for them that they are sent of God, but the claim will be false; for they are not filled with light, but with 42 darkness. There will be messages of accusation against the people of God, similar to the work done by Satan in accusing God's people, and these messages will be sounding at the very time when God is saying to His people, "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee." {TM 41.1} [TM 42.1] A Work of Deception It will be found that those who bear false messages will not have a high sense of honor and integrity. They will deceive the people, and mix up with their error the Testimonies of Sister White, and use her name to give influence to their work. They make such selections from the Testimonies as they think they can twist to support their positions, and place them in a setting of falsehood, so that their error may have weight and be accepted by the people. They misinterpret and misapply that which God has given to the church to warn, counsel, reprove, comfort, and encourage those who shall make up the remnant people of God. Those who receive the Testimonies as the message of God will be helped and blessed thereby; but those who take them in parts, simply to support some theory or idea of their own, to vindicate themselves in a course of error, will not be blessed and benefited by what they teach. To claim that the Seventh-day Adventist Church is Babylon, is to make the same claim as does Satan, who is an accuser of the brethren, who accuses them before God night and day. By this misusing of the Testimonies, souls are placed in perplexity, because they cannot understand the relation of the 43 Testimonies to such a position as is taken by those in error; for God intended that the Testimonies should always have a setting in the framework of truth. {TM 42.1} [TM 43.1] Those who advocate error will say, "The Lord saith," "when the Lord hath not spoken." They testify to falsehood, and not to truth. If those who have been proclaiming the message that the church is Babylon had used the money expended in publishing and circulating this error, in building up, instead of tearing down, they would have made it evident that they were the people whom God is leading. {TM 43.1} [TM 43.2] There is a great work to be done in the world, a great work to be done in foreign lands. Schools must be established in order that youth, children, and those of more mature age may be educated as rapidly as possible to enter the missionary field. There is need not only of ministers for foreign fields, but of wise, judicious laborers of all kinds. The Macedonian cry is sounding from all parts of the world, "Come over, . . . and help us." With all the responsibility upon us to go and preach the gospel to every creature, there is great need of men and means, and Satan is at work in every conceivable way to tie up means, and to hinder men from engaging in the very work that they should be doing. The money that should be used in doing the good work of building houses of worship, of establishing schools for the purpose of educating laborers for the missionary field, of drilling young men and women so that they may go forth and labor patiently, intelligently, and with all perseverance that they may be agents through whom a people may be prepared to stand in the great day of God, is diverted from a channel of usefulness and blessing into a channel of evil and cursing. 44 {TM 43.2} [TM 44.1] The great day of God is upon us, and hasteth greatly, and there is a great work to be done, and it must be done speedily. But we find that amid the work that is to be done, there are those professing to believe the present truth who know not how to expend the means entrusted to them, and because of a lack of meekness and lowliness of heart they do not see how great is the work to be done. All those who learn of Jesus will be laborers together with God. But those who go forth to proclaim error, expending time and money in a vain work, lay upon the true workers in new fields increased burden; for instead of devoting their time to advocating truth, they are obliged to counteract the work of those who are proclaiming falsehood and claiming that they have the message from heaven. {TM 44.1} [TM 44.2] If those who have done this kind of work had felt the necessity of answering the prayer of Christ that He offered to His Father just previous to His crucifixion,--that the disciples of Christ might be one as He was one with the Father,--they would not be wasting the means entrusted to them and so greatly needed to advance the truth. They would not be wasting precious time and ability in disseminating error, and thus necessitate the devoting of the laborer's time to counteracting and quenching its influence. A work of this character is inspired, not from above, but from beneath. {TM 44.2} [TM 44.3] "Who is among you that feareth the Lord, that obeyeth the voice of His servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of Mine hand; ye 45 shall lie down in sorrow." The message that has been borne by those who have proclaimed the church to be Babylon has made the impression that God has no church upon earth. {TM 44.3} [TM 45.1] A Living Church Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. Jesus said: "The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way. . . . So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn." {TM 45.1} [TM 45.2] In the parable of the wheat and the tares, we see the reason why the tares were not to be plucked up; it was lest the wheat be rooted up with the tares. Human opinion and judgment would make grave mistakes. But rather than have a mistake made, and one single blade of wheat rooted up, the Master says, "Let both grow together until the harvest;" then the angels will gather out the tares, which will be appointed to destruction. Although in our churches, that claim to believe advanced truth, there are those who are faulty and erring, as tares among the wheat, God is long-suffering 46 and patient. He reproves and warns the erring, but He does not destroy those who are long in learning the lesson He would teach them; He does not uproot the tares from the wheat. Tares and wheat are to grow together till the harvest; when the wheat comes to its full growth and development, and because of its character when ripened, it will be fully distinguished from the tares. {TM 45.2} [TM 46.1] The church of Christ on earth will be imperfect, but God does not destroy His church because of its imperfection. There have been and will be those who are filled with zeal not according to knowledge, who would purify the church, and uproot the tares from the midst of the wheat. But Christ has given special light as to how to deal with those who are erring, and with those who are unconverted in the church. There is to be no spasmodic, zealous, hasty action taken by church members in cutting off those they may think defective in character. Tares will appear among the wheat; but it would do more harm to weed out the tares, unless in God's appointed way, than to leave them alone. While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God. {TM 46.1} [TM 46.2] Judas Given Opportunities Jesus knew that Judas was defective in character, but notwithstanding this, He accepted him as one of the disciples, and gave him the same opportunities and privileges that He gave to the others whom He had 47 chosen. Judas was left without excuse in the evil course he afterward pursued. Judas might have become a doer of the word, as were eventually Peter and James and John and the other disciples. Jesus gave precious lessons of instruction, so that those who were associated with Him might have been converted, and have no need of clinging to the defects that marred their characters. {TM 46.2} [TM 47.1] The Church Not Perfect Some people seem to think that upon entering the church they will have their expectations fulfilled, and meet only with those who are pure and perfect. They are zealous in their faith, and when they see faults in church members, they say, "We left the world in order to have no association with evil characters, but the evil is here also;" and they ask, as did the servants in the parable, "From whence then hath it tares?" But we need not be thus disappointed, for the Lord has not warranted us in coming to the conclusion that the church is perfect; and all our zeal will not be successful in making the church militant as pure as the church triumphant. The Lord forbids us to proceed in any violent way against those whom we think erring, and we are not to deal out excommunications and denunciations to those who are faulty. {TM 47.1} [TM 47.2] Finite man is likely to misjudge character, but God does not leave the work of judgment and pronouncing upon character to those who are not fitted for it. We are not to say what constitutes the wheat, and what the tares. The time of the harvest will fully determine the character of the two classes specified under the figure of the tares and the wheat. The work of separation is given to the angels of God, and not committed into the hands of any man. {TM 47.2} [TM 47.3] False doctrine is one of the satanic influences that 48 work in the church, and brings into it those who are unconverted in heart. Men do not obey the words of Jesus Christ, and thus seek for unity in faith, spirit, and doctrine. They do not labor for the unity of spirit for which Christ prayed, which would make the testimony of Christ's disciples effective in convincing the world that God had sent His Son into the world, "that whosoever believeth in Him should not perish, but have everlasting life." If the unity for which Christ prayed existed among the people of God, they would bear living testimony, would send forth a bright light to shine amid the moral darkness of the world. {TM 47.3} [TM 48.1] Satan Permitted to Tempt Instead of the unity which should exist among believers, there is disunion; for Satan is permitted to come in, and through his specious deceptions and delusions he leads those who are not learning of Christ meekness and lowliness of heart, to take a different line from the church, and break up, if possible, the unity of the church. Men arise speaking perverse things to draw away disciples after themselves. They claim that God has given them great light; but how do they act under its influence? Do they pursue the course that the two disciples pursued on their journey to Emmaus? When they received light, they returned and found those whom God had led and was still leading, and told them how they had seen Jesus and had talked with Him. {TM 48.1} [TM 48.2] Have the men who have claimed to have light concerning the church pursued this course? Have they gone to those who are chosen of God to bear a living testimony, and given them evidence that this light would better qualify them to prepare a people to stand in 49 the great day of God? Have they sought counsel of those who have been and are still bearing the truth, and giving to the world the last message of warning? Have they counseled with those who have had a deep experience in the things of God? Why were these men, so full of zeal for the cause, not present at the General Conference held at Battle Creek, as were the devout men at Jerusalem at the time of the outpouring of the Holy Spirit? At the great heart of the work, men opened their treasures of light; and while the Lord was pouring out His Spirit upon the people, did these men receive of the heavenly anointing? While the deep movings of the Spirit of God were made manifest among the people, and souls were being converted, and hard hearts broken, there were those who were listening to the suggestions of Satan, and they were inspired with zeal from beneath to go forth and proclaim that the very people receiving of the Holy Spirit, who are to receive the latter rain and the glory that is to lighten the whole earth, were Babylon. Did the Lord give these messengers their message? No, for it was not a message of truth. {TM 48.2} [TM 49.1] The Church the Light of the World Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard. The world is a workshop in which, through the cooperation of human and divine agencies, Jesus is making experiments by His grace and divine mercy upon human 50 hearts. Angels are amazed as they behold the transformation of character brought about in those who yield themselves to God, and they express their joy in songs of rapturous praise to God and to the Lamb. They see those who are by nature the children of wrath, converted and becoming laborers together with Christ in drawing souls to God. They see those who were in darkness becoming lights to shine amid the moral night of this wicked and perverse generation. They see them becoming prepared by a Christlike experience to suffer with their Lord, and afterward to be partakers with Him in His glory in heaven above. {TM 49.1} [TM 50.1] God has a church on earth who are lifting up the downtrodden law, and presenting to the world the Lamb of God that taketh away the sins of the world. The church is the depositary of the wealth of the riches of the grace of Christ, and through the church eventually will be made manifest the final and full display of the love of God to the world that is to be lightened with its glory. The prayer of Christ that His church may be one as He was one with His Father will finally be answered. The rich dowry of the Holy Spirit will be given, and through its constant supply to the people of God they will become witnesses in the world of the power of God unto salvation. {TM 50.1} [TM 50.2] There is but one church in the world who are at the present time standing in the breach, and making up the hedge, building up the old waste places; and for any man to call the attention of the world and other churches to this church, denouncing her as Babylon, is to do a work in harmony with him who is the accuser of the brethren. Is it possible that men will arise from among us, who speak perverse things, and give voice to the very sentiments that Satan would have disseminated in the world in regard to those 51 who keep the commandments of God, and have the faith of Jesus? Is there not work enough to satisfy your zeal in presenting the truth to those who are in the darkness of error? As those who have been made stewards of means and ability, you have been misapplying your Lord's goods in disseminating error. The whole world is filled with hatred of those who proclaim the binding claims of the law of God, and the church who are loyal to Jehovah must engage in no ordinary conflict. "We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Those who have any realization of what this warfare means will not turn their weapons against the church militant, but with all their powers will wrestle with the people of God against the confederacy of evil. {TM 50.2} [TM 51.1] Those who start up to proclaim a message on their own individual responsibility, who, while claiming to be taught and led of God, still make it their special work to tear down that which God has been for years building up, are not doing the will of God. Be it known that these men are on the side of the great deceiver. Believe them not. They are allying themselves with the enemies of God and the truth. They will deride the order of the ministry as a system of priestcraft. From such turn away, have no fellowship with their message, however much they may quote the Testimonies and seek to entrench themselves behind them. Receive them not, for God has not given them this work to do. The result of such work will be unbelief in the Testimonies, and, as far as possible, they will make of none effect the work that I have for years been doing. {TM 51.1} [TM 51.2] Almost my whole lifetime has been devoted to this 52 work, but my burden has often been made heavier by the arising of men who went forth to proclaim a message that God had not given them. This class of evil workers have selected portions of the Testimonies, and have placed them in the framework of error, in order by this setting to give influence to their false testimonies. When it is made manifest that their message is error, then the Testimonies, brought into the companionship of error, share the same condemnation; and people of the world, who do not know that the testimonies quoted are extracts from private letters used without my consent, present these matters as evidence that my work is not of God or of truth, but falsehood. Those who thus bring the work of God into disrepute will have to answer before God for the work they are doing. {TM 51.2} [TM 52.1] A Divinely Appointed Ministry God has a church, and she has a divinely appointed ministry. "And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into Him in all things, which is the head, even Christ." {TM 52.1} [TM 52.2] The Lord has His appointed agencies, and a church that has lived through persecution, conflict, and darkness. 53 Jesus loved the church, and gave Himself for it, and He will replenish, refine, ennoble, and elevate it, so that it shall stand fast amid the corrupting influences of this world. Men appointed of God have been chosen to watch with jealous care, with vigilant perseverance, that the church may not be overthrown by the evil devices of Satan, but that she shall stand in the world to promote the glory of God among men. There will ever be fierce conflict between the church and the world. Mind will come into contact with mind, principle with principle, truth with error; but in the crisis soon to culminate, which has already begun, the men of experience are to do their God-appointed work, and watch for souls as they that must give an account. {TM 52.2} [TM 53.1] Those who are carrying this message of error, denouncing the church as Babylon, are neglecting their God-appointed work, are in opposition to organization, in opposition to the plain command of God spoken by Malachi in regard to bringing all the tithes into the treasury of God's house, and imagine that they have a work to do in warning those whom God has chosen to forward His message of truth. These workers are not bringing greater efficiency to the cause and kingdom of God, but are engaged in a work similar to that in which the enemy of all righteousness is engaged. Let these men who are rising up against the ways and means ordained of God to forward His work in these days of peril divest themselves of all unscriptural views concerning the nature, office, and power of God's appointed agencies. {TM 53.1} [TM 53.2] Let all understand the words that I now write. Those who are laborers together with God are but His instruments, and they in themselves possess no essential grace or holiness. It is only when they are 54 cooperating with heavenly intelligences that they are successful. They are but earthen vessels, the depositaries in which God places the treasure of His truth. Paul may plant, and Apollos water, but it is God alone that gives the increase. {TM 53.2} [TM 54.1] God speaks through His appointed agencies, and let no man, or confederacy of men, insult the Spirit of God by refusing to hear the message of God's word from the lips of His chosen messengers. By refusing to hear the message of God, men close themselves in a chamber of darkness. They shut their own souls away from vast blessings and rob Christ of the glory that should come to Him, by showing disrespect to His appointed agencies. {TM 54.1} [TM 54.2] Beware of False Teachers God is not the author of confusion, but of peace. But Satan is a vigilant, unsleeping foe, ever at work upon human minds, seeking a soil in which he can sow his tares. If he finds any whom he can press into his service, he will suggest ideas and false theories, and make them zealous in advocating error. The truth not only converts, but works the purification of its receiver. Jesus has warned us to beware of false teachers. From the beginning of our work, men have arisen from time to time, advocating theories that were new and startling. But if those who claim to believe the truth would go to those who have had experience, would go to the word of God in a teachable, humble spirit, and examine their theories in the light of truth and with the aid of the brethren who have been diligent Bible students, and at the same time make supplication unto God, asking, Is this the way of the Lord, or is it a false path in which Satan would lead 55 me? they would receive light, and would escape out of the net of the fowler. {TM 54.2} [TM 55.1] Let all our brethren and sisters beware of anyone who would set a time for the Lord to fulfill His word in regard to His coming, or in regard to any other promise He has made of special significance. "It is not for you to know the times or the seasons, which the Father hath put in His own power." False teachers may appear to be very zealous for the work of God, and may expend means to bring their theories before the world and the church; but as they mingle error with truth, their message is one of deception, and will lead souls into false paths. They are to be met and opposed, not because they are bad men, but because they are teachers of falsehood and are endeavoring to put upon falsehood the stamp of truth. {TM 55.1} [TM 55.2] What a pity it is that men will go to such pains to discover some theory of error when there is a whole storehouse of precious gems of truth by which the people might be enriched in the most holy faith. Instead of teaching truth they let their imagination dwell upon that which is new and strange, and throw themselves out of harmony with those whom God is using to bring the people up upon the platform of truth. They cast aside all that has been said in regard to unity of sentiment and feeling, and trample upon the prayer of Christ as though the unity for which He prayed were unessential, and there were no necessity for His followers to be one, even as He is one with the Father. They go off on a tangent, and, Jehulike, call to their brethren to follow their example of zeal for the Lord. {TM 55.2} [TM 55.3] If their zeal led them to work in the same lines in which their brethren who have carried the heat and burden of the day are working, if they were as 56 persevering to overcome discouragements and obstacles as their brethren have been, they might well be imitated, and God would accept them. But men are to be condemned who start out with a proclamation of wonderful light, and yet draw away from the agents whom God is leading. This was the way in which Korah, Dathan, and Abiram did, and their action is recorded as a warning to all others. We are not to do as they have done--accuse and condemn those upon whom God has laid the burden of the work. {TM 55.3} [TM 56.1] Those who have proclaimed the Seventh-day Adventist Church as Babylon, have made use of the Testimonies in giving their position a seeming support; but why is it that they did not present that which for years has been the burden of my message--the unity of the church? Why did they not quote the words of the angel, "Press together, press together, press together"? Why did they not repeat the admonition and state the principle, that "in union there is strength, in division there is weakness"? It is such messages as these men have borne that divide the church, and put us to shame before the enemies of truth; and in such messages is plainly revealed the specious working of the great deceiver, who would hinder the church from attaining unto perfection in unity. These teachers follow the sparks of their own kindling, move according to their own independent judgment, and cumber the truth with false notions and theories. They refuse the counsel of their brethren, and press on in their own way until they become just what Satan would desire to have them--unbalanced in mind. {TM 56.1} [TM 56.2] I warn my brethren to guard against the working of Satan in every form. The great adversary of God and man is exulting today that he has succeeded in deceiving souls, and in diverting their means and ability into harmful channels. Their money might have been 57 used to advance present truth, but instead of this it has been expended in presenting notions that have no foundation in truth. {TM 56.2} [TM 57.1] Another Example In 1845 a man by the name of Curtis ［SEE APPENDIX.］ did a similar work in the State of Massachusetts. He presented a false doctrine, and wove into his theories sentences and selections from the testimonies, and published his theories in the Day Star, and in sheet form. For years these productions bore their baleful fruit, and brought reproach upon the testimonies that, as a whole, in no way supported his work. My husband wrote to him, and asked him what he meant by presenting the testimonies interwoven with his own words, in support of that which we were opposed to, and requested him to correct the impression that his work had given. He flatly refused to do so, saying that his theories were truth, and that the visions ought to have corroborated his views, and that they virtually did support them, but that I had forgotten to write out the matters that made his theories plain. {TM 57.1} [TM 57.2] Ever since the beginning of the work, one after another has risen up to do this kind of work, and I have had to go to the trouble and incur the expense of contradicting these falsehoods. They have published their theories and have deceived many souls, but may God guard the sheep of His pasture. {TM 57.2} [TM 57.3] I urge those who claim to believe the truth, to walk in unity with their brethren. Do not seek to give to the world occasion to say that we are extremists, that we are disunited, that one teaches one thing, and one another. Avoid dissension. Let everyone be on guard, and be careful to be found standing in the gap to make up the breach, in place of standing at the wall seeking 58 to make a breach. Let all be careful not to make an outcry against the only people who are fulfilling the description given of the remnant people who keep the commandments of God and have faith in Jesus, who are exalting the standard of righteousness in these last days. {TM 57.3} [TM 58.1] God has a distinct people, a church on earth, second to none, but superior to all in their facilities to teach the truth, to vindicate the law of God. God has divinely appointed agencies--men whom He is leading, who have borne the heat and burden of the day, who are cooperating with heavenly instrumentalities to advance the kingdom of Christ in our world. Let all unite with these chosen agents, and be found at last among those who have the patience of the saints, who keep the commandments of God, and have the faith of Jesus. {TM 58.1} [TM 58.2] The Letter The following is the letter sent to Brother S. ［SEE APPENDIX.］: "Napier, New Zealand, March 23, 1893. {TM 58.2} [TM 58.3] "Dear Brother S.: "I address to you a few lines. I am not in harmony with the position that you have taken, for I have been shown by the Lord that just such positions will be taken by those who are in error. Paul has given us warning to this effect: 'Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.' {TM 58.3} [TM 58.4] "My brother, I learn that you are taking the position that the Seventh-day Adventist Church is Babylon, and that all that would be saved must come out of her. You are not the only man the devil has deceived in this matter. For the last forty years, one man after 59 another has arisen, claiming that the Lord has sent him with the same message; but let me tell you, as I have told them, that this message you are proclaiming is one of the satanic delusions designed to create confusion among the churches. {TM 58.4} [TM 59.1] "My brother, you are certainly off the track. The second angel's message was to go to Babylon ［the churches］ proclaiming her downfall, and calling the people to come out of her. This same message is to be proclaimed the second time. 'And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.' {TM 59.1} [TM 59.2] "My brother, if you are teaching that the Seventh-day Adventist Church is Babylon, you are wrong, God has not given you any such message to bear. Satan will use every mind to which he can attain access, inspiring men to originate false theories or go off on some wrong tangent, that he may create a false excitement, and thus divert souls from the true issue for this time. I presume that some may be deceived by your message, because they are full of curiosity and desire for some new thing. 60 {TM 59.2} [TM 60.1] "It makes me feel sad indeed that you should be deceived in any way by the suggestions of the enemy; for I know the theory that you are advocating is not truth. In advancing the ideas you do, you will do great injury to yourself and to others. Do not seek to misinterpret, and twist, and pervert the Testimonies to substantiate any such message of error. Many have passed over this ground, and have done great harm. As others have started up full of zeal to proclaim this message, again and again, I have been shown that it was not truth. {TM 60.1} [TM 60.2] "I understand that you are also proclaiming that we should not pay tithe. My brother, take 'off thy shoes from off thy feet;' for the place whereon you are standing is holy ground. The Lord has spoken in regard to paying tithes. He has said, 'Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.' But while He pronounces a blessing upon those who bring in their tithes, He pronounces a curse upon those who withhold them. Very recently I have had direct light from the Lord upon this question, that many Seventh-day Adventists were robbing God in tithes and offerings, and it was plainly revealed to me that Malachi has stated the case as it really is. Then how dare any man even think in his heart that a suggestion to withhold tithes and offerings is from the Lord? Where, my brother, have you stepped out of the path? Oh, get your feet back in the straight path again. {TM 60.2} [TM 60.3] "We are near the end, but if you or any other man shall be seduced by the enemy, and led on to set the 61 time for Christ's coming, he will be doing the same evil work which has wrought the ruin of the souls of those who have done it in the past. {TM 60.3} [TM 61.1] "If you are wearing the yoke of Christ, if you are lifting His burden, you will see that there is plenty to do in the same lines wherein the servants of God are laboring--in preaching Christ and Him crucified. But anyone who shall start up to proclaim a message to announce the hour, day, or year of Christ's appearing has taken up a yoke and is proclaiming a message that the Lord has never given him. {TM 61.1} [TM 61.2] "God has a church upon the earth who are His chosen people, who keep His commandments. He is leading, not stray offshoots, not one here and one there, but a people. The truth is a sanctifying power; but the church militant is not the church triumphant. There are tares among the wheat. 'Wilt thou then that we . . . gather them up?' was the question of the servant; but the master answered, 'Nay; lest while ye gather up the tares, ye root up also the wheat with them.' The gospel net draws not only good fish, but bad ones as well, and the Lord only knows who are His. {TM 61.2} [TM 61.3] "It is our individual duty to walk humbly with God. We are not to seek any strange, new message. We are not to think that the chosen ones of God who are trying to walk in the light compose Babylon. The fallen denominational churches are Babylon. Babylon has been fostering poisonous doctrines, the wine of error. This wine of error is made up of false doctrines, such as the natural immortality of the soul, the eternal torment of the wicked, the denial of the pre-existence of Christ prior to His birth in Bethlehem, and advocating and exalting the first day of the week above God's holy and sanctified day. These and kindred errors are presented 62 to the world by the various churches, and thus the Scriptures are fulfilled that say, 'For all nations have drunk of the wine of the wrath of her fornication.' It is a wrath which is created by false doctrines, and when kings and presidents drink this wine of the wrath of her fornication, they are stirred with anger against those who will not come into harmony with the false and satanic heresies which exalt the false sabbath, and lead men to trample underfoot God's memorial. {TM 61.3} [TM 62.1] "Fallen angels upon earth form confederations with evil men. In this age antichrist will appear as the true Christ, and then the law of God will be fully made void in the nations of our world. Rebellion against God's holy law will be fully ripe. But the true leader of all this rebellion is Satan clothed as an angel of light. Men will be deceived and will exalt him to the place of God, and deify him. But Omnipotence will interpose, and to the apostate churches that unite in the exaltation of Satan, the sentence will go forth, 'Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.'" - {TM 62.1} [TM 62.2] The object of preaching is not alone to convey information, not merely to convince the intellect. The preaching of the word should appeal to the intellect, and should impart knowledge, but it should do more than this. The words of the minister should reach the hearts of the hearers.--Review and Herald, December 22, 1904. {TM 62.2} [TM 63.1] Chap. 2 - Faithful, Earnest Warnings ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONY TO BATTLE CREEK CHURCH (1896). THIS ARTICLE, PAGES 3-18.］ 2 Danger of Rejecting Truth Cooranbong, Australia, May 30, 1896. Dear Brother-----: I have returned from our season of prayer. The spirit of intercession came upon me, and I was drawn out in most earnest prayer for souls at Battle Creek. I know their peril. The Holy Spirit has in a special manner moved me to send up my petitions in their behalf. {TM 63.1} [TM 63.2] God is not the author of anything sinful. None should fear to be singular of the fulfillment of duty requires it. If it makes us singular to avoid sin, then our singularity is merely the distinction between purity and impurity, righteousness and unrighteousness. Because the multitude prefer the path of transgression, shall we choose the same? We are plainly told by Inspiration, "Thou shalt not follow a multitude to do evil." Our position should be clearly stated, "As for me and my house, we will serve the Lord." {TM 63.2} [TM 63.3] "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made. In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not." "And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the Only-Begotten of the Father,) full of grace and truth." Would that everyone whose 64 name is written in the church books could from the heart utter these words. The church members need to know from experience what the Holy Spirit will do for them. It will bless the receiver, and make him a blessing. It is sad that every soul is not praying for the vital breath of the Spirit, for we are ready to die if it breathe not on us. {TM 63.3} [TM 64.1] We are to pray for the impartation of the Spirit as the remedy for sin-sick souls. The church needs to be converted, and why should we not prostrate ourselves at the throne of grace, as representatives of the church, and from a broken heart and contrite spirit make earnest supplication that the Holy Spirit shall be poured out upon us from on high? Let us pray that when it shall be graciously bestowed our cold hearts may be revived, and we may have discernment to understand that it is from God, and receive it with joy. Some have treated the Spirit as an unwelcome guest, refusing to receive the rich gift, refusing to acknowledge it, turning from it, and condemning it as fanaticism. ［SEE APPENDIX.］ {TM 64.1} [TM 64.2] When the Holy Spirit works the human agent, it does not ask us in what way it shall operate. Often it moves in unexpected ways. Christ did not comes as the Jews expected. He did not come in a manner to glorify them as a nation. His forerunner came to prepare the way for Him by calling upon the people to repent of their sins, and be converted, and be baptized. Christ's message was, "The kingdom of God is at hand: repent ye, and believe the gospel." The Jews refused to receive Christ, because He did not come in accordance with their expectations. The ideas of finite men were held as infallible, because hoary with age. {TM 64.2} [TM 64.3] This is the danger to which the church is now exposed--that the inventions of finite men shall mark 65 out the precise way for the Holy Spirit to come. Though they would not care to acknowledge it, some have already done this. And because the Spirit is to come, not to praise men or to build up their erroneous theories, but to reprove the world of sin, and of righteousness, and of judgment, many turn away from it. They are not willing to be deprived of the garments of their own self-righteousness. They are not willing to exchange their own righteousness, which is unrighteousness, for the righteousness of Christ, which is pure, unadulterated truth. The Holy Spirit flatters no man, neither does it work according to the devising of any man. Finite, sinful men are not to work the Holy Spirit. When it shall come as a reprover, through any human agent whom God shall choose, it is man's place to hear and obey its voice. {TM 64.3} [TM 65.1] Manifest Working of the Holy Spirit Just before He left them, Christ gave His disciples the promise, "Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth." "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." While these words were upon His lips, He ascended, a cloud of angels received Him, and escorted Him to the City of God. The disciples returned to Jerusalem, knowing now for a certainty that Jesus was the Son of God. Their faith was unclouded, and they waited, preparing themselves by prayer and by humbling their hearts 66 before God, until the baptism of the Holy Spirit came. {TM 65.1} [TM 66.1] "And when the Day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And their appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." In that assembly there were mockers, who did not recognize the work of the Holy Spirit, and they said, "These men are full of new wine. {TM 66.1} [TM 66.2] "But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: for these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel." Read the history. The Lord was at work in His own way; but had there been such a manifestation among us, upon whom the ends of the world are come, would not some have mocked, as on that occasion? Those who did not come under the influence of the Holy Spirit knew it not. To this class the disciples seemed like drunken men. {TM 66.2} [TM 66.3] Witnesses of the Cross After the outpouring of the Holy Spirit, the disciples, clothed with the divine panoply, went forth as witnesses, to tell the wonderful story of the manger and the cross. They were humble men, but they went forth with the truth. After the death of their Lord they were a helpless, disappointed, discouraged company--as sheep without a shepherd; but now they go forth as witnesses 67 for the truth, with no weapons but the word and Spirit of God, to triumph over all opposition. {TM 66.3} [TM 67.1] Their Saviour had been rejected and condemned, and nailed to the ignominious cross. The Jewish priests and rulers had declared, in scorn, "He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him." But that cross, that instrument of shame and torture, brought hope and salvation to the world. The believers rallied; their hopelessness and conscious helplessness had left them. They were transformed in character, and united in the bonds of Christian love. Although without wealth, though counted by the world as mere ignorant fishermen, they were made, by the Holy Spirit, witnesses for Christ. Without earthly honor or recognition, they were the heroes of faith. From their lips came words of divine eloquence and power that shook the world. {TM 67.1} [TM 67.2] The third, fourth, and fifth chapters of Acts give an account of their witnessing. Those who had rejected and crucified the Saviour expected to find His disciples discouraged, crestfallen, and ready to disown their Lord. With amazement they heard the clear, bold testimony given under the power of the Holy Spirit. The words and works of the disciples represented the words and works of their Teacher; and all who heard them said, They have learned of Jesus, they talk as He talked. "And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all." {TM 67.2} [TM 67.3] The chief priests and rulers thought themselves competent to decide what the apostles should do and teach. As they went forth preaching Jesus everywhere, the men who were worked by the Holy Spirit did 68 many things that the Jews did not approve. There was danger that the ideas and doctrines of the rabbis would be brought into disrepute. The apostles were creating a wonderful excitement. The people were bringing their sick folk, and those that were vexed with unclean spirits, into the streets; crowds were collecting around them, and those that had been healed were shouting the praises of God and glorifying the name of Jesus, the very One whom the Jews had condemned, scorned, spit upon, crowned with thorns, and caused to be scourged and crucified. This Jesus was extolled above the priests and rulers. The apostles were even declaring that He had risen from the dead. The Jewish rulers decided that this work must and should be stopped, for it was proving them guilty of the blood of Jesus. They saw that converts to the faith were multiplying. "Believers were the more added to the Lord, multitudes both of men and women." {TM 67.3} [TM 68.1] Arrest and Imprisonment of the Apostles "Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,)" who held that there would be no resurrection of the dead. The assertions made by the apostles that they had seen Jesus after His resurrection, and that He had ascended to heaven, were overthrowing the fundamental principles of the Sadducean doctrine. This was not to be allowed. The priests and rulers were filled with indignation, and laid their hands on the apostles, and put them in the common prison. The disciples were not intimidated or cast down. The words of Christ in His last lessons to them were brought to mind: "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest 69 Myself to him." "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: and ye also shall bear witness, because ye have been with Me from the beginning. These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor Me. But these things have I told you, that when the time shall come, ye may remember that I told you of them." {TM 68.1} [TM 69.1] Preaching Contrary to Established Doctrines "The angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life." We see here that the men in authority are not always to be obeyed, even though they may profess to be teachers of Bible doctrine. There are many today who feel indignant and aggrieved that any voice should be raised presenting ideas that differ from their own in regard to points of religious belief. Have they not long advocated their ideas as truth? So the priests and rabbis reasoned in apostolic days: What mean these men who are unlearned, some of them mere fishermen, who are presenting ideas contrary to the doctrines which the learned priests and rulers are teaching the people? They have no right to meddle with the fundamental principles of our faith. {TM 69.1} [TM 69.2] But we see that the God of heaven sometimes commissions men to teach that which is regarded as contrary to the established doctrines. Because those who 70 were once the depositaries of truth became unfaithful to their sacred trust, the Lord chose others who would receive the bright beams of the Sun of Righteousness, and would advocate truths that were not in accordance with the ideas of the religious leaders. And then these leaders, in the blindness of their minds, give full sway to what is supposed to be righteous indignation against the ones who have set aside cherished fables. They act like men who have lost their reason. They do not consider the possibility that they themselves have not rightly understood the word. They will not open their eyes to discern the fact that they have misinterpreted and misapplied the Scriptures, and have built up false theories, calling them fundamental doctrines of the faith. {TM 69.2} [TM 70.1] But the Holy Spirit will, from time to time, reveal the truth through its own chosen agencies; and no man, not even a priest or ruler, has a right to say, You shall not give publicity to your opinions, because I do not believe them. That wonderful "I" may attempt to put down the Holy Spirit's teaching. Men may for a time attempt to smother it and kill it; but that will not make error truth, or truth error. The inventive minds of men have advanced speculative opinions in various lines, and when the Holy Spirit lets light shine into human minds, it does not respect every point of man's application of the word. God impressed His servants to speak the truth irrespective of what men had taken for granted as truth. {TM 70.1} [TM 70.2] Present Dangers Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus, because it contradicts something which they have taken for granted as truth 71 but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies the foundation of the trouble is that self is striving for the supremacy. About what? About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. (See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.) {TM 70.2} [TM 71.1] But let us follow the history of the men whom the Jewish priests and rulers thought so dangerous, because they were bringing in new and strange teaching on almost every theological subject. The command given by the Holy Spirit, "Go, stand and speak in the temple to the people all the words of this life," was obeyed by the apostles; "they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. But when the officers came, and found them not in the prison, they returned, and told, saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within. Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow. Then came one and told them, saying Behold, the men whom ye put in prison are standing in the temple, and teaching the people. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned." If the priests and rulers had dared act out their own feelings toward the apostles, there would have been a different record; for the angel 72 of God was a watcher on that occasion, to magnify His name if any violence had been offered to His servants. {TM 71.1} [TM 72.1] Answer of the Apostles "And when they had brought them, they set them before the council: and the high priest asked them, saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this Man's blood upon us." (See Matthew 23:34, 35.) "Then Peter and the other apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him. When they heard that, they were cut to the heart, and took counsel to slay them." {TM 72.1} [TM 72.2] Then the Holy Spirit moved upon Gamaliel, a Pharisee, "a doctor of the law, had in reputation among all the people." His advise was, "Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. And to him they agreed." {TM 72.2} [TM 72.3] Prejudice of Those in Authority Yet the attributes of Satan so controlled their minds that, notwithstanding the wonderful miracles that had been wrought in healing the sick and in releasing God's servants from prison, the priests and rulers were so filled with prejudice and hatred that they could hardly be 73 restrained. "When they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ." {TM 72.3} [TM 73.1] Mercy of God Exemplified We can see what evidence was given the priests and rulers, and how firmly they resisted the Spirit of God. Those who claim superior wisdom and piety may make most terrible and (to themselves) fatal mistakes if they allow their minds to be molded by another power, and pursue a course in resistance to the Holy Spirit. The Lord Jesus, represented by the Holy Spirit, was in the presence of that assembly, but they did not discern Him. For a moment they had felt the conviction of the Spirit, that Jesus was the Son of God; but they stifled conviction, and became more blind and hardened than before. Even after they had crucified the Saviour, God in His mercy had sent them additional evidence in the works wrought through the apostles. He was giving them another call to repentance, even in the terrible charge brought against them by the apostles, that they had killed the Prince of life. {TM 73.1} [TM 73.2] It was not alone the sin of putting to death the Son of God that cut them off from salvation, but their persistence in rejecting light and the conviction of the Holy Spirit. The spirit that works in the children of disobedience worked in them, leading them to abuse the men through whom God was giving a testimony to them. The malignity of rebellion reappeared, and was 74 intensified in every successive act of resistance against God's servants and the message He had given them to declare. {TM 73.2} [TM 74.1] Resistance of Truth Every act of resistance makes it harder to yield. Being the leaders of the people, the priests and rulers felt it incumbent on them to defend the course they had taken. They must prove that they had been in the right. Having committed themselves in opposition to Christ, every act of resistance became an additional incentive to persist in the same path. The events of their past career of opposition are as precious treasures to be jealously guarded. And the hatred and malignity that inspired those acts are concentrated against the apostles. {TM 74.1} [TM 74.2] The spirit of God revealed its presence unto those who, irrespective of the fear or favor of men, declared the truth which had been committed to them. Under the demonstration of the Holy Spirit's power, the Jews saw their guilt in refusing the evidence that God had sent; but they would not yield their wicked resistance. Their obstinacy became more and more determined, and worked the ruin of their souls. It was not that they could not yield, for they could, yet would not. It was not alone that they had been guilty, and deserving of wrath, but that they armed themselves with the attributes of Satan, and determinedly continued to be opposed to God. Every day, in their refusal to repent, they took up their rebellion afresh. They were preparing to reap that which they had sown. The wrath of God is not declared against men merely because of the sins which they have committed, but for choosing to continue in a state of resistance, and, although they have light and knowledge, 75 repeating their sins of the past. If they would submit, they would be pardoned; but they are determined not to yield. They defy God by their obstinacy. These souls have given themselves to Satan, and he controls them according to his will. {TM 74.2} [TM 75.1] How was it with the rebellious inhabitants of the antediluvian world? After rejecting the message of Noah, they plunged into sin with greater abandon than ever before, and doubled the enormity of their corrupting practices. Those who refuse to reform by accepting Christ find nothing reformative in sin; their minds are set to carry their spirit of revolt, and they are not, and never will be, forced to submission. The judgment which God brought upon the antediluvian world declared it incurable. The destruction of Sodom proclaimed the inhabitants of the most beautiful country in the world incorrigible in sin. The fire and brimstone from heaven consumed everything except Lot, his wife, and two daughters. The wife, looking back in disregard of God's command, became a pillar of salt. {TM 75.1} [TM 75.2] How God bore with the Jewish nation while they were murmuring and rebellious, breaking the Sabbath and every other precept of the law! He repeatedly declared them worse than the heathen. Each generation surpassed the preceding in guilt. The Lord permitted them to go into captivity, but after their deliverance His requirements were forgotten. Everything that He committed to that people to be kept sacred was perverted or displaced by the inventions of rebellious men. Christ said to them in His day, "Did not Moses give you the law, and yet none of you keepeth the law?" And these were the men who set themselves up as judges and censors over those whom the Holy Spirit was moving to 76 declare the word of God to the people. (See John 7:9-23, 27, 28; Luke 11:37-52.) {TM 75.2} [TM 76.1] The Holy Spirit to be Left Untrammeled Read these scriptures to the people. Read carefully, solemnly, and the Holy Spirit will be by your side to impress minds as you read them. But do not fail to read with the true sense of the word in your own heart. If God has ever spoken by me, these scriptures mean very much to those who shall hear them. {TM 76.1} [TM 76.2] Finite men should beware of seeking to control their fellowmen, taking the place assigned to the Holy Spirit. Let no men feel that it is their prerogative to give to the world what they suppose to be truth, and refuse that anything should be given contrary to their ideas. This is not their work. Many things will appear distinctly as truth which will not be acceptable to those who think their own interpretations of the Scripture always right. Most decided changes will have to be made in regard to ideas which some have accepted as without a flaw. These men give evidence of fallibility in very many ways; they work upon principles which the word of God condemns. That which makes me feel to the very depths of my being, and makes me know that their works are not the works of God, is that they suppose they have authority to rule their fellowmen. The Lord has given them no more right to rule others than He has given others to rule them. Those who assume the control of their fellowmen take into their finite hands a work that devolves upon God alone. {TM 76.2} [TM 76.3] That men should keep alive the spirit which ran riot at Minneapolis ［SEE APPENDIX.］ is an offense to God. All heaven is indignant at the spirit that for years has been revealed in our publishing institution at Battle Creek. ［SEE APPENDIX.］ 77 Unrighteousness is practiced that God will not tolerate. He will visit for these things. A voice has been heard pointing out the errors and, in the name of the Lord, pleading for a decided change. But who have followed the instruction given? Who have humbled their hearts to put from them every vestige of their wicked, oppressive spirit? I have been greatly burdened to set these matters before the people as they are. I know they will see them. I know that those who read this matter will be convicted. - {TM 76.3} [TM 77.1] A Faithful Message Hobart, Tasmania, May 1, 1895. Many Have Outgrown Their Advent Faith Because iniquity abounds, the love of many waxes cold. There are many who have outgrown their advent faith. They are living for the world, and while saying in their hearts, as they desire it shall be, "My Lord delayeth His coming," they are beating their fellow servants. They do this for the same reason that Cain killed Abel. Abel was determined to worship God according to the directions God had given. This displeased Cain. He thought that his own plans were best, and that the Lord would come to his terms. Cain in his offering did not acknowledge his dependence upon Christ. He thought that his father Adam had been treated harshly in being expelled from Eden. The idea of keeping that sin ever before the mind, and offering the blood of the slain lamb as a confession of entire dependence upon a power outside of himself, was torture to the high spirit 78 of Cain. Being the eldest, he thought that Abel should follow his example. When Abel's offering was accepted of God, the holy fire consuming the sacrifice, Cain's anger was exceedingly great. The Lord condescended to explain matters to him; but he would not be reconciled to God, and he hated Abel because God showed him favor. He became so angry that he slew his brother. {TM 77.1} [TM 78.1] The Lord has a controversy with all men who by their unbelief and doubt have been saying that He delays His coming, and who have been smiting their fellow servants, and eating and drinking with (working from the very same principle as) the drunken; they are drunken, but not with wine; they stagger, but not with strong drink. Satan has controlled their reason, and they know not at what they stumble. {TM 78.1} [TM 78.2] Result of Separation from God Just as soon as a man separates from God so that his heart is not under the subduing power of the Holy Spirit, the attributes of Satan will be revealed, and he will begin to oppress his fellowmen. An influence goes forth from him that is contrary to truth and justice and righteousness. This disposition is manifested in our institutions, not only in the relation of the workers to one another, but in the desire shown by one institution to control all others. ［SEE APPENDIX.］ Men who are entrusted with weighty responsibilities, but who have no living connection with God, have been and are doing despite to His Holy Spirit. They are indulging the very same spirit as did Korah, Dathan, and Abiram, and as did the Jews in the days of Christ. (See Matthew 12:22-29, 31-37.) Warnings have come from God again and again for these men, but they have cast them aside and ventured on in the same course. 79 {TM 78.2} [TM 79.1] Read the words of Christ in Matthew 23:23: "Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone." These denunciations are given as a warning to all who "outwardly appear righteous unto men, but within" "are full of hypocrisy and iniquity." They say, We are delivered to do all these things. They also say, "If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore," said Jesus, "ye be witnesses unto yourselves, that ye are the children of them which killed the prophets." What lessons are here; how fearful and decisive! Jesus said, "Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city." This prophecy was literally fulfilled by the Jews in their treatment of Christ and of the messengers whom God sent to them. Will men in these last days follow the example of those whom Christ condemned? {TM 79.1} [TM 79.2] These terrible predictions they have not as yet carried out to the full; but if God spares their lives, and they nourish the same spirit that marked their course of action both before and after the Minneapolis meeting, ［SEE APPENDIX.］ they will fill up to the full the deeds of those whom Christ condemned when He was upon the earth. {TM 79.2} [TM 79.3] The perils of the last days are upon us. Satan takes the control of every mind that is not decidedly under the control of the Spirit of God. Some have been cultivating hatred against the men whom God has commissioned to bear a special message to the world. They 80 began this satanic work at Minneapolis. Afterward, when they saw and felt the demonstration of the Holy Spirit testifying that the message was of God, they hated it the more, because it was a testimony against them. They would not humble their hearts to repent, to give God the glory, and vindicate the right. They went on in their own spirit, filled with envy, jealousy, and evil surmisings, as did the Jews. They opened their hearts to the enemy of God and man. Yet these men have been holding positions of trust, and have been molding the work after their own similitude, as far as they possibly could. . . . {TM 79.3} [TM 80.1] Exhortation to Repentance Those who are now first, who have been untrue to the cause of God, will soon be last, unless they repent. Unless they speedily fall upon the Rock and be broken, and be born again, the spirit that has been cherished will continue to be cherished. Mercy's sweet voice will not be recognized by them. Bible religion, in private and in public, is with them a thing of the past. They have been zealously declaiming against enthusiasm and fanaticism. Faith that calls upon God to relieve human suffering, faith that God has enjoined upon His people to exercise, is called fanaticism. But if there is anything upon the earth that should inspire men with sanctified zeal, it is the truth as it is in Jesus. It is the grand, great work of redemption. It is Christ, made unto us wisdom, and righteousness, and sanctification, and redemption. {TM 80.1} [TM 80.2] The Lord has often made manifest in His providence that nothing less than revealed truth, the word of God, can reclaim man from sin or keep him from transgression. That word which reveals the guilt of sin has a 81 power upon the human heart to make man right and keep him so. The Lord has said that His word is to be studied and obeyed; it is to be brought into the practical life; that word is as inflexible as the character of God-- the same yesterday, today, and forever. {TM 80.2} [TM 81.1] The True Inspiration to Enthusiasm If there is anything in our world that should inspire enthusiasm, it is the cross of Calvary. "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not." "For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Christ is to be accepted, believed on, and exalted. This is to be the theme of conversation--the preciousness of Christ. {TM 81.1} [TM 81.2] Truth to be Enthroned in the Heart There is in Battle Creek a class that have the truth planted in the heart. It is to them the power of God unto salvation. But unless the truth is enthroned in the heart, and a thorough transition takes place from darkness to light, those who handle sacred responsibilities are ministers of darkness, blind leaders of the blind. "Clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots." God requires that every soul that names His name shall have the truth enthroned in the heart. The time in which we live demands it. Eternity demands it. Pure religion demands it. 82 {TM 81.2} [TM 82.1] Worldly Amusements Parties of Pleasure ［SPECIAL TESTIMONY TO BATTLE CREEK CHURCH (1896), PAGES 25-32.］ While there has been so much fear of excitement and enthusiasm in the service of God, there has been manifest an enthusiasm in another line which to many seems wholly congenial. I refer to the parties of pleasure that have been held among our people. These occasions have taken much of the time and attention of people who profess to be servants of Christ; but have these assemblies tended to the glory of His name? Was Jesus invited to preside over them? Gatherings for social intercourse may be made in the highest degree profitable and instructive when those who meet together have the love of God glowing in their hearts, when they meet to exchange thoughts in regard to the word of God, or to consider methods for advancing His work, and doing good to their fellowmen. When nothing is said or done to grieve the Holy Spirit of God, but it is regarded as a welcome guest, then God is honored, and those who meet together will be refreshed and strengthened. "Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before Him for them that feared the Lord, and that thought upon His name. And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels." {TM 82.1} [TM 82.2] But there has been a class of social gatherings in Battle Creek of an entirely different character, parties of pleasure that have been a disgrace to our institutions and to the church. They encourage pride of dress, pride of appearance, self-gratification, hilarity, and trifling. Satan 83 is entertained as an honored guest, and he takes possession of those who patronize these gatherings. A view of one such company was presented to me, where were assembled those who profess to believe the truth. One was seated at the instrument of music, and such songs were poured forth as made the watching angels weep. There was mirth, there was coarse laughter, there was abundance of enthusiasm, and a kind of inspiration; but the joy was such as Satan only is able to create. This is an enthusiasm and infatuation of which all who love God will be ashamed. It prepares the participants for unholy thought and action. I have reason to think that some who were engaged in that scene heartily repented of the shameful performance. {TM 82.2} [TM 83.1] Effect of such Gatherings Many such gatherings have been presented to me. I have seen the gaiety, the display in dress, the personal adornment. All want to be thought brilliant, and give themselves up to hilarity, foolish jesting, cheap, coarse flattery, and uproarious laughter. The eyes sparkle, the cheek is flushed, conscience sleeps. With eating and drinking and merrymaking, they do their best to forget God. The scene of pleasure is their paradise. And heaven is looking on, seeing and hearing all. {TM 83.1} [TM 83.2] Bicycle Sport Turn to another scene. In the streets of the city is a party gathered for a bicycle race. ［SEE APPENDIX.］ In this company also are those who profess to know God and Jesus Christ whom He has sent. But who that looks upon the exciting race would think that those who were thus exhibiting themselves were the followers of Christ? Who would suppose that any of that party felt their need of 84 Christ? Who would think they realized the value of their time and their physical powers as gifts from God, to be preserved for His service? Who thinks of the danger of accident, or that death may be the result of their wild chase? Who have prayed for the presence of Jesus, and the protection of the ministering angels? Is God glorified by these performances? Satan is playing the game of life for these souls, and he is well pleased with that which he sees and hears. {TM 83.2} [TM 84.1] A Profanation of Religion The once earnest Christian who enters into these sports is on the downgrade. He has left the region pervaded by the vital atmosphere of heaven, and has plunged into an atmosphere of mist and fog. It may be some humble believer is induced to join in these sports. But if he maintains his connection with Christ, he cannot in heart participate in the exciting scene. The words he hears are not congenial, for they are not the language of Canaan. The speakers do not give evidence that they are making melody in their hearts to God. But there is unmistakable evidence that God is forgotten. He is not in all their thoughts. These parties of pleasure and gatherings for exciting sports, made up of those who profess to be Christians, are a profanation of religion and the name of God. {TM 84.1} [TM 84.2] Deceptive Working of Satan The tenor of the conversation reveals the treasure of the heart. The cheap, common talk, the words of flattery, the foolish witticism, spoken to create a laugh, are the merchandise of Satan, and all who indulge in this talk are trading in his goods. Impressions are made upon those who hear these things similar to that made upon 85 Herod when the daughter of Herodias danced before him. All these transactions are recorded in the books of heaven; and at the last great day they will appear in their true light before the guilty ones. Then all will discern in them the alluring, deceptive workings of the devil, to lead them into the broad road and the wide gate that opens to their ruin. {TM 84.2} [TM 85.1] Professed Christians as Decoys of Satan Satan has been multiplying his snares in Battle Creek; and professed Christians who are superficial in character and religious experience are used by the tempter as his decoys. This class are always ready for the gatherings for pleasure or sport, and their influence attracts others. Young men and young women who have tried to be Bible Christians are persuaded to join the party, and they are drawn into the ring. They did not prayerfully consult the divine standard, to learn what Christ had said in regard to the fruit to be borne on the Christian tree. They do not discern that these entertainments are really Satan's banquet, prepared to keep souls from accepting the call to the marriage supper of the Lamb; they prevent them from receiving the white robe of character, which is the righteousness of Christ. They become confused as to what it is right for them as Christians to do. They do not want to be thought singular, and naturally incline to follow the example of others. Thus they come under the influence of those who have never had the divine touch on heart or mind. {TM 85.1} [TM 85.2] In these exciting gatherings, carried away by the glamour and passion of human influence, youth that have been carefully instructed to obey the law of God, are led to form attachments for those whose education has been a mistake, and whose religious experience has 86 been a fraud. They sell themselves to a lifelong bondage. As long as they live, they must be hampered by their union with a cheap, superficial character, one who lives for display, but who has not the precious, inward adorning, the ornament of a meek and quiet spirit, which in the sight of God is of great price. When sickness and death shall come to those who have lived to please themselves merely, they find that they have provided no oil in their vessels with their lamps, and they are utterly unfitted to close their life's history. This has been, this will continue to be. {TM 85.2} [TM 86.1] We ask of those who have had great light in Battle Creek, Has the truth of God lost its hold upon the soul? Has the fine gold become dim? What has been the cause of this fanaticism and enthusiasm? A fearful accountability rests upon world-loving, selfish parents, for sin lies at their door. How much more favorable it would be if the school buildings that are now in Battle Creek were far off from the city, and separated from so large a colony of professed Sabbathkeepers! {TM 86.1} [TM 86.2] Deplorable Conviction Gaining Ground The conviction is gaining ground in the world that Seventh-day Adventists are giving the trumpet an uncertain sound, that they are following in the path of worldlings. Families in Battle Creek are departing from God, in planning contracts of marriage with those who have no love for God, with those who have lived a frivolous life, who have never practiced self-denial, and know not from experience what it means to be laborers together with God. Strange things are being transacted. False phases of Christianity are being received and taught, which bind souls in deception and delusion. Men are 87 walking in the light of the sparks of their own kindling. Those who love and fear God will not descend to the world's level in choosing the society of the vain and trifling. They will not become charmed with men or women who are not converted. They are to stand up for Jesus, and then Jesus will stand up for them. {TM 86.2} [TM 87.1] Dishonest Dealings in Business Some of those who know the truth, but do not practice it, are trampling upon the law of God in their business transactions. We should have no intimate association with them, lest we catch their spirit, and share their doom. The patriarch Jacob, when speaking of certain deeds of his sons, which he contemplated with horror, exclaimed, "O my soul, come not thou into their secret; unto their assembly, mine honor, be not thou united." He felt that his own honor would be compromised if he associated with sinners in their doings. He lifts the danger signal to warn us away from such associations, lest we become partakers of their evil deeds. The Holy Spirit, through the apostle Paul, utters a similar warning, "Have no fellowship with the unfruitful works of darkness, but rather reprove them." {TM 87.1} [TM 87.2] True Attitude of the Christian The eternal God has drawn the line of distinction between the saints and the sinners, the converted and the unconverted. The two classes do not blend into each other imperceptibly, like the colors of the rainbow. They are as distinct as midday and midnight. {TM 87.2} [TM 87.3] Those who are seeking the righteousness of Christ will be dwelling upon the themes of the great salvation. The Bible is the storehouse that supplies their souls with 88 nourishing food. They meditate upon the incarnation of Christ, they contemplate the great sacrifice made to save them from perdition, to bring in pardon, peace, and everlasting righteousness. The soul is aglow with these grand and elevating themes. Holiness and truth, grace and righteousness, occupy the thoughts. Self dies, and Christ lives in His servants. In contemplation of the word, their hearts burn within them, as did the hearts of the two disciples while they went to Emmaus, and Christ walked with them by the way, and opened to them the scriptures concerning Himself. {TM 87.3} [TM 88.1] How few realize that Jesus, unseen, is walking by their side! How ashamed many would be to hear His voice speaking to them, and to know that He heard all their foolish, common talk! And how many hearts would burn for holy joy if they only knew that the Saviour was by their side, that the holy atmosphere of His presence was surrounding them, and they were feeding on the bread of life! How pleased the Saviour would be to hear His followers talking of His precious lessons of instruction, and to know that they had a relish for holy things! When the truth abides in the heart, there is no place for criticism of God's servants, or for picking flaws with the message He sends. That which is in the heart will flow from the lips. It cannot be repressed. The things that God has prepared for those that love Him will be the theme of conversation. The love of Christ is in the soul as well of water, springing up into everlasting life, sending forth living streams that bring life and gladness wherever they flow. 89 {TM 88.1} [TM 89.1] Rejecting the Light ［SPECIAL TESTIMONY TO BATTLE CREEK CHURCH (1896), PAGES 32-42.］ God says to His servants, "Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins." But when the plain, straight testimony comes from lips under the moving of the Spirit of God, there are many who treat it with disdain. There are among us those who, in actions if not in words, "say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon: therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant. . . . For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not." {TM 89.1} [TM 89.2] Cleansing of the Heart Needed I inquire of those in responsible positions in Battle Creek, What are you doing? You have turned your back, and not your face, to the Lord. There needs to be a cleansing of the heart, the feelings, the sympathies, the words, in reference to the most momentous subjects--the Lord God, eternity, truth. What is the message to be given at this time? It is the third angel's message. But that light which is to fill the whole earth with its glory has been despised by some ［SEE APPENDIX.］ who claim to believe the present truth. Be careful how you treat it. Take 90 off the shoes off your feet; for you are on holy ground. Beware how you indulge the attributes of Satan, and pour contempt upon the manifestation of the Holy Spirit. I know not but some have even now gone too far to return and to repent. {TM 89.2} [TM 90.1] Communication of Light I state truth. The souls who love God, who believe in Christ, and who eagerly grasp every ray of light, will see light, and rejoice in the truth. They will communicate the light. They will grow in holiness. Those who receive the Holy Spirit will feel the chilling atmosphere that surrounds the souls of others by whom these great and solemn realities are unappreciated and spoken against. They feel that they are in the council of the ungodly, of men who stand in the way of sinners, and sit in the seat of the scornful. {TM 90.1} [TM 90.2] The word of God speaketh truth, not a lie. In it is nothing strained, nothing extreme, nothing overdone. We are to accept it as the word of the living God. In obedience to that word, the church have duties to perform which they have not done. They are not to flee from the post of duty; but in trial and temptation they should lean more heavily upon God. There are difficulties to be met, but God's people as one must rise to the emergencies. There are duties to be discharged to the church and to our God. {TM 90.2} [TM 90.3] The Spirit of God is departing from many among His people. Many have entered into dark, secret paths, and some will never return. They will continue to stumble to their ruin. They have tempted God, they have rejected light. All the evidence that will ever be given them they have received, and have not heeded. They 91 have chosen darkness rather than light, and have defiled their souls. No man or church can associate with a pleasure-loving class, and reveal that they appreciate the rich current which the Lord has sent to those who have simple faith in His word. The world is polluted, corrupted, as was the world in the days of Noah. The only remedy is belief in the truth, acceptance of the light. Yet many have listened to the truth spoken in demonstration of the Spirit, and they have not only refused to accept the message, but they have hated the light. These men are parties to the ruin of souls. They have interposed themselves between the heaven-sent light and the people. They have trampled upon the word of God and are doing despite to His Holy Spirit. {TM 90.3} [TM 91.1] I call upon God's people to open their eyes. When you sanction or carry out the decisions of men who, as you know, are not in harmony with truth and righteousness, you weaken your own faith and lose your relish for communion with God. You seem to hear the voice which was addressed to Joshua: "Wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed My covenant which I commanded them. . . . There is an accursed thing in the midst of thee, O Israel." "Neither will I be with you anymore, except ye destroy the accursed from among you." Christ declares, "He that gathereth not with Me scattereth abroad." {TM 91.1} [TM 91.2] The Message of Justification by Faith The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. ［SEE APPENDIX.］ This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification 92 through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel's message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure. {TM 91.2} [TM 92.1] The uplifted Saviour is to appear in His efficacious work as the Lamb slain, sitting upon the throne, to dispense the priceless covenant blessings, the benefits He died to purchase for every soul who should believe on Him. John could not express that love in words; it was too deep, too broad; he calls upon the human family to behold it. Christ is pleading for the church in the heavenly courts above, pleading for those for whom He paid the redemption price of His own lifeblood. Centuries, ages, can never diminish the efficacy of this atoning sacrifice. The message of the gospel of His grace was to be given to the church in clear and distinct lines, that the world should no longer say that Seventh-day Adventists talk the law, the law, but do not teach or believe Christ. {TM 92.1} [TM 92.2] The efficacy of the blood of Christ was to be presented to the people with freshness and power, that their faith might lay hold upon its merits. As the high priest sprinkled the warm blood upon the mercy seat, while the fragrant cloud of incense ascended before God, 93 so while we confess our sins and plead the efficacy of Christ's atoning blood, our prayers are to ascend to heaven, fragrant with the merits of our Saviour's character. Notwithstanding our unworthiness, we are ever to bear in mind that there is One that can take away sin and save the sinner. Every sin acknowledged before God with a contrite heart, He will remove. This faith is the life of the church. As the serpent was lifted up in the wilderness by Moses, and all that had been bitten by the fiery serpents were bidden to look and live, so also the Son of man must be lifted up, that "whosoever believeth in Him should not perish, but have everlasting life." {TM 92.2} [TM 93.1] Unless he makes it his life business to behold the uplifted Saviour, and by faith to accept the merits which it is his privilege to claim, the sinner can no more be saved than Peter could walk upon the water unless he kept his eyes fixed steadily upon Jesus. Now, it has been Satan's determined purpose to eclipse the view of Jesus and lead men to look to man, and trust to man, and be educated to expect help from man. For years the church has been looking to man and expecting much from man, but not looking to Jesus, in whom our hopes of eternal life are centered. Therefore God gave to His servants a testimony that presented the truth as it is in Jesus, which is the third angel's message, in clear, distinct lines. John's words are to be sounded by God's people, that all may discern the light and walk in the light: "He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all. And what He hath seen and heard, that He testifieth; and no man receiveth His testimony. He that hath received His testimony hath set to his seal that God is true. For He 94 whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him. The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." {TM 93.1} [TM 94.1] This is the testimony that must go throughout the length and breadth of the world. It presents the law and the gospel, binding up the two in a perfect whole. (See Romans 5 and 1 John 3:9 to the close of the chapter.) These precious scriptures will be impressed upon every heart that is opened to receive them. "The entrance of Thy words giveth light; it giveth understanding unto the simple"--those who are contrite in heart. "As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." These have not a mere nominal faith, a theory of truth, a legal religion, but they believe to a purpose, appropriating to themselves the richest gifts of God. They plead for the gift, that they may give to others. They can say, "Of His fullness have all we received, and grace for grace." {TM 94.1} [TM 94.2] "He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent His only-begotten Son into the world, that we might live through Him. Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and His love is perfected in us. Hereby know we that we dwell in Him, and He in us, because He hath given us of His Spirit." 95 {TM 94.2} [TM 95.1] God's Message for the Present Time This is the very work which the Lord designs that the message He has given His servants shall perform in the heart and mind of every human agent. It is the perpetual life of the church to love God supremely and to love others as they love themselves. There was but little love for God or man, and God gave to His messengers just what the people needed. Those who received the message were greatly blessed, for they saw the bright rays of the Sun of Righteousness, and life and hope sprang up in their hearts. They were beholding Christ. "Fear not," is His everlasting assurance; "I am He that liveth, and was dead; and, behold, I am alive forevermore." "Because I live, ye shall live also." The blood of the spotless Lamb of God the believers apply to their own hearts. Looking upon the great Antitype, we can say, "It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." The Sun of Righteousness shines into our hearts to give the knowledge of the glory of Jesus Christ. Of the Holy Spirit's office He says, "He shall glorify Me: for He shall receive of Mine, and shall show it unto you." The psalmist prays, "Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. . . . Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from Thy presence; and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation; and uphold me with Thy free Spirit. Then will I teach transgressors Thy ways; and sinners shall be converted unto Thee." {TM 95.1} [TM 95.2] The Lord would have these grand themes studied 96 in our churches, and if every church member shall give entrance to the word of God, it will give light and understanding to the simple. "Who is among you that feareth the Lord, that obeyeth the voice of His servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of Mine hand; ye shall lie down in sorrow." (See Isaiah 29:13-16, 18-21.) "Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord." {TM 95.2} [TM 96.1] Never was there a time when the Lord would manifest His great grace unto His chosen ones more fully than in these last days when His law is made void. "The Lord is well pleased for His righteousness' sake; He will magnify the law, and make it honorable." What does God say in regard to His people? "But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore." (See also Isaiah 43.) These are prophecies that will be fulfilled. {TM 96.1} [TM 96.2] Warning Against Despising God's Message I would speak in warning to those who have stood for years resisting light ［SEE APPENDIX.］ and cherishing the spirit of opposition. How long will you hate and despise the messengers of God's righteousness? God has given 97 them His message. They bear the word of the Lord. There is salvation for you, but only through the merits of Jesus Christ. The grace of the Holy Spirit has been offered you again and again. Light and power from on high have been shed abundantly in the midst of you. Here was evidence, that all might discern whom the Lord recognized as His servants. But there are those who despised the men and the message they bore. They have taunted them with being fanatics, extremists, and enthusiasts. Let me prophesy unto you: Unless you speedily humble your hearts before God, and confess your sins, which are many, you will, when it is too late, see that you have been fighting against God. Through the conviction of the Holy Spirit, no longer unto reformation and pardon, you will see that these men whom you have spoken against have been as signs in the world, as witnesses for God. Then you would give the whole world if you could redeem the past, and be just such zealous men, moved by the Spirit of God to lift your voice in solemn warning to the world; and, like them, to be in principle firm as a rock. Your turning things upside down is known of the Lord. Go on a little longer as you have gone, in rejection of the light from heaven, and you are lost. "The man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation." {TM 96.2} [TM 97.1] I have no smooth message to bear to those who have been so long as false guideposts, pointing the wrong way. If you reject Christ's delegated messengers, you reject Christ. Neglect this great salvation, kept before you for years, despise this glorious offer of justification through the blood of Christ and sanctification through the cleansing power of the Holy Spirit, and there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation. I entreat 98 you now to humble yourselves and cease your stubborn resistance of light and evidence. Say unto the Lord, Mine iniquities have separated between me and my God. O Lord, pardon my transgressions. Blot out my sins from the book of Thy remembrance. Praise His holy name, there is forgiveness with Him, and you can be converted, transformed. {TM 97.1} [TM 98.1] "For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?" - {TM 98.1} [TM 98.2] "Let Him That Thinketh He Standeth Take Heed Lest He Fall" Idolatry of the Children of Israel "Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness." The experience of Israel, referred to in the above words by the apostle, and as recorded in the one hundred fifth and one hundred sixth psalms, contains lessons of warning that the people of God in these last days especially need to study. I urge 99 that these chapters be read at least once every week. {TM 98.2} [TM 99.1] "Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play." {TM 99.1} [TM 99.2] In the hearing of all Israel, God had spoken in awful majesty upon Mount Sinai, declaring the precepts of His law. The people, overwhelmed with the sense of guilt, and fearing to be consumed by the glory of the presence of the Lord, had entreated Moses, "Speak thou with us, and we will hear: but let not God speak with us, lest we die." God called Moses up into the mount that He might communicate to him the laws for Israel, but how quickly the solemn impression made upon that people by the manifestation of God's presence passed away. Even the leaders of the host seemed to have lost their reason. The memory of their covenant with God, their terror when, falling upon their faces, they had exceedingly feared and quaked, all had vanished like smoke. Although the glory of God was still like devouring fire upon the top of the mount, yet when the presence of Moses was withdrawn, the old habits of thought and feeling began to assert their power. The people wearied of waiting for the return of Moses and began to clamor for some visible representation of God. {TM 99.2} [TM 99.3] Aaron, who had been left in charge of the camp, yielded to their clamors. Instead of exercising faith in God, trusting to divine power to sustain him, he was tempted to believe that if he resisted the demands of the people, they would take his life; and he did as they desired. He collected the golden ornaments, made the molten calf, and fashioned it with a graving tool. Then the leaders of the people declared, "These be thy gods, O Israel, which brought thee up out of the land of 100 Egypt." When Aaron saw that the image he had graven pleased the people, he was proud of his workmanship. He built an altar before the idol, "made proclamation, and said, Tomorrow is a feast to the Lord. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play." They drank and feasted, and gave themselves up to mirth and dancing, which ended in the shameful orgies that marked the heathen worship of false gods. {TM 99.3} [TM 100.1] God in heaven beheld it all, and warned Moses of what was taking place in the camp, saying, "Now therefore let Me alone, that My wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the Lord his God, and said, Lord, why doth Thy wrath wax hot against Thy people, which Thou has brought forth out of the land of Egypt with great power, and with a mighty hand? Wherefore should the Egyptians speak, and say, For mischief did He bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from Thy fierce wrath, and repent of this evil against Thy people. Remember Abraham, Isaac, and Israel, Thy servants, to whom Thou swarest by Thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever. And the Lord repented of the evil which He thought to do unto His people." {TM 100.1} [TM 100.2] As Moses came down from the mountain with the two tables of the testimony in his hand, he heard the shouts of the people, and, as he came near, beheld the idol and the reveling multitude. Overwhelmed with 101 horror and indignation that God had been dishonored, and that the people had broken their solemn covenant with Him, he cast the two tables of stone upon the ground and broke them beneath the mount. Though his love for Israel was so great that he was willing to lay down his own life for them, yet his zeal for the glory of God moved him to anger, which found expression in this act of such terrible significance. God did not rebuke him. The breaking of the tables of stone was but a representation of the fact that Israel had broken the covenant which they had so recently made with God. It is a righteous indignation against sin, which springs from zeal for the glory of God, not that anger prompted by self-love or wounded ambition, which is referred to in the scripture, "Be ye angry, and sin not." Such was the anger of Moses. {TM 100.2} [TM 101.1] "And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him." And "Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies)." {TM 101.1} [TM 101.2] Special Influence of Satan's Work To us the warning is given, "All these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world 102 are come." Mark the influence of their extremes and fanaticism in the service of the great master worker, Satan. As soon as the wicked one had the people under his control, there were exhibitions of a satanic character. The people ate and drank without a thought of God and His mercy, without a thought of the necessity of resisting the devil, who was leading them on to the most shameful deeds. The same spirit was manifested as at the sacrilegious feast of Belshazzar. There was glee and dancing, hilarity and singing, carried to an infatuation that beguiled the senses; then the indulgence in inordinate, lustful affections--all this mingled in that disgraceful scene. God had been dishonored; His people had become a shame in the sight of the heathen. Judgments were about to fall on that infatuated, besotted multitude. Yet God in His mercy gave them opportunity to forsake their sins. {TM 101.2} [TM 102.1] "Then Moses stood in the gate of the camp, and said, Who is on the Lord's side?" The trumpeters caught up the words, and sounded them through the trumpet, "Who is on the Lord's side? let him come unto me. And all the sons of Levi gathered themselves together unto him." All who were repentant had the privilege of taking their stand beside Moses. "And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men." There was no partiality, no hypocrisy, no confederating to shield the guilty. For the terror of the Lord was upon the people. 103 {TM 102.1} [TM 103.1] Those who had shown so little sense of the presence and the greatness of God, and who, after the exhibition of His majesty, were ready to depart from the Lord, would be a continual snare to Israel. They were slain, as a rebuke to sin, and to put a fear upon the people to dishonor God. {TM 103.1} [TM 103.2] Danger of Self-Pleasing I cannot now consider this history further, but I ask you in every city, in every town, in every household, I ask every individual, to study the lesson of this scripture, bearing in mind the words of inspiration, "Let him that thinketh he standeth take heed lest he fall." Here is presented the only election that is brought to view in the word of God. It is those who take heed lest they fall that will be accepted at last. There can be no presumption more fatal than that which leads men to venture upon a course of self-pleasing. In view of this solemn warning from God, should not fathers and mothers take heed? Should they not faithfully point out to the youth the dangers that are constantly arising to lead them away from God? Many allow the youth to attend parties of pleasure, thinking that amusement is essential for health and happiness; but what dangers are in that path! The more the desire for pleasure is gratified, the more it is cultivated and the stronger it becomes. The life experience is largely made up of self-gratification in amusement. God bids us to beware. "Let him that thinketh he standeth take heed lest he fall." 104 {TM 103.2} [TM 104.1] We should come into a position where every difference will be melted away. If I think I have light, I shall do my duty in presenting it. Suppose I consulted others concerning the message the Lord would have me give to the people; the door might be closed so that the light might not reach the ones to whom God had send it. When Jesus rode into Jerusalem, "the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. And some of the Pharisees from among the multitude said unto Him, Master, rebuke Thy disciples. And He answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out."--Review and Herald, February 18, 1890. - {TM 104.1} [TM 104.2] My brethren, in His great mercy and love God has given you great light, and Christ says to you, "Freely ye have received, freely give." Let the light bestowed on you shine forth to those in darkness. Let us rejoice and be glad that Christ has not only given us His word, but has given us also the spirit of wisdom and revelation in the knowledge of God, and that in His strength we may be more than conquerors. Christ is saying: "Come unto Me. To Me belong right counsel and sound judgment. I have understanding and strength for you." By faith we must rest in Christ, remembering the words of one who was inspired of God to write, "Thy gentleness hath made me great." Ask God to give you much of the oil of His grace. Carefully consider every word, whether it be written or spoken.--Review and Herald, December 22, 1904. {TM 104.2} [TM 105.1] Chap. 3 - The Holy Scriptures How Shall We Search the Scriptures? ［GOSPEL WORKERS, 1893 EDITION, PAGES 125-131.］ How shall we search the Scriptures in order to understand what they teach? We should come to the investigation of God's word with a contrite heart, a teachable and prayerful spirit. We are not to think, as did the Jews, that our own ideas and opinions are infallible; nor with the papists, that certain individuals are the sole guardians of truth and knowledge, that men have no right to search the Scriptures for themselves, but must accept the explanations given by the fathers of the church. We should not study the Bible for the purpose of sustaining our preconceived opinions, but with the single object of learning what God has said. {TM 105.1} [TM 105.2] Some have feared that if in even a single point they acknowledge themselves in error, other minds would be led to doubt the whole theory of truth. Therefore they have felt that investigation should not be permitted, that it would tend to dissension and disunion. But if such is to be the result of investigation, the sooner it comes the better. If there are those whose faith in God's word will not stand the test of an investigation of the Scriptures, the sooner they are revealed the better; for then the way will be opened to show them their error. We cannot hold that a position once taken, an idea once advocated, is not, under any circumstances, to be relinquished. There is but One who is infallible--He who is the way, the truth, and the life. {TM 105.2} [TM 105.3] Those who allow prejudice to bar the mind against the reception of truth cannot receive the divine enlightenment. Yet, when a view of Scripture is presented, 106 many do not ask, Is it true--in harmony with God's word? but, By whom is it advocated? and unless it comes through the very channel that pleases them, they do not accept it. So thoroughly satisfied are they with their own ideas that they will not examine the Scripture evidence with a desire to learn, but refuse to be interested, merely because of their prejudices. {TM 105.3} [TM 106.1] The Lord often works where we least expect Him; He surprises us by revealing His power through instruments of His own choice, while He passes by the men to whom we have looked as those through whom light should come. God desires us to receive the truth upon its own merits--because it is truth. {TM 106.1} [TM 106.2] The Bible must not be interpreted to suit the ideas of men, however long they may have held these ideas to be true. We are not to accept the opinion of commentators as the voice of God; they were erring mortals like ourselves. God has given reasoning powers to us as well as to them. We should make the Bible its own expositor. {TM 106.2} [TM 106.3] Carefulness in Presenting New Views All should be careful about presenting new views of Scripture before they have given these points thorough study, and are fully prepared to sustain them from the Bible. Introduce nothing that will cause dissension, without clear evidence that in it God is giving a special message for this time. {TM 106.3} [TM 106.4] But beware of rejecting that which is truth. The great danger with our people has been that of depending upon men and making flesh their arm. Those who have not been in the habit of searching the Bible for themselves, or weighing evidence, have confidence in the leading men and accept the decisions they make; and thus many 107 will reject the very messages God sends to His people, if these leading brethren do not accept them. {TM 106.4} [TM 107.1] No one should claim that he has all the light there is for God's people. The Lord will not tolerate this. He has said,"I have set before thee an open door, and no man can shut it." Even if all our leading men should refuse light and truth, that door will still remain open. The Lord will raise up men who will give the people the message for this time. {TM 107.1} [TM 107.2] The Truth Will Stand Truth is eternal, and conflict with error will only make manifest its strength. We should never refuse to examine the Scriptures with those who, we have reason to believe, desire to know what is truth. Suppose a brother held a view that differed from yours, and he should come to you, proposing that you sit down with him and make an investigation of that point in the Scriptures; should you rise up, filled with prejudice, and condemn his ideas, while refusing to give him a candid hearing? The only right way would be to sit down as Christians and investigate the position presented in the light of God's word, which will reveal truth and unmask error. To ridicule his ideas would not weaken his position in the least if it were false, or strengthen your position if it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it. There must be no spirit of Pharisaism cherished among us. {TM 107.2} [TM 107.3] The Scriptures to be Studied with Reverence We should come with reverence to the study of the Bible, feeling that we are in the presence of God. All lightness and trifling should be laid aside. While some 108 portions of the word are easily understood, the true meaning of other parts is not so readily discerned. There must be patient study and meditation and earnest prayer. Every student, as he opens the Scriptures, should ask for the enlightenment of the Holy Spirit; and the promise is sure that it will be given. {TM 107.3} [TM 108.1] The spirit in which you come to the investigation of the Scriptures will determine the character of the assistant at your side. Angels from the world of light will be with those who in humility of heart seek for divine guidance. But if the Bible is opened with irreverence, with a feeling of self-sufficiency, if the heart is filled with prejudice, Satan is beside you, and he will set the plain statements of God's word in a perverted light. {TM 108.1} [TM 108.2] There are some who indulge in levity, sarcasm, and even mockery toward those who differ with them. Others present an array of objections to any new view; and when these objections are plainly answered by the words of Scripture, they do not acknowledge the evidence presented, nor allow themselves to be convinced. Their questioning is not for the purpose of arriving at truth, but is intended merely to confuse the minds of others. {TM 108.2} [TM 108.3] Some have thought it an evidence of intellectual keenness and superiority to perplex minds in regard to what is truth. They resort to subtlety of argument, to playing upon words; they take unjust advantage in asking questions. When their questions have been fairly answered, they will turn the subject ［and］ bring up another point to avoid acknowledging the truth. We should beware of indulging the spirit which controlled the Jews. They would not learn of Christ, because His explanation of the Scriptures did not agree with their ideas; therefore 109 they became spies upon His track, "laying wait for Him, and seeking to catch something out of His mouth, that they might accuse Him." Let us not bring upon ourselves the fearful denunciation of the Saviour's words, "Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered." {TM 108.3} [TM 109.1] In Simplicity and Faith It does not require much learning or ability to ask questions that are difficult to answer. A child may ask questions over which the wisest men may be puzzled. Let us not engage in a contest of this kind. The very same unbelief exists in our time as prevailed in the days of Christ. Now as then the desire for preferment and the praise of men leads people away from the simplicity of true godliness. There is no pride so dangerous as spiritual pride. {TM 109.1} [TM 109.2] Young men should search the Scriptures for themselves. They are not to feel that it is sufficient for those older in experience to find out the truth; that the younger ones can accept it from them as authority. The Jews perished as a nation because they were drawn from the truth of the Bible by their rulers, priests, and elders. Had they heeded the lessons of Jesus, and searched the Scriptures for themselves, they would not have perished. {TM 109.2} [TM 109.3] Young men in our ranks are watching to see in what spirit the ministers come to the investigation of the Scriptures; whether they have a teachable spirit, and are humble enough to accept evidence, and receive light from the messengers whom God chooses to send. {TM 109.3} [TM 109.4] We must study the truth for ourselves. No man should be relied upon to think for us. No matter who he 110 is, or in what position he may be placed, we are not to look upon any man as a criterion for us. We are to counsel together, and to be subject one to another; but at the same time we are to exercise the ability God has given us, in order to learn what is truth. Each one of us must look to God for divine enlightenment. We must individually develop a character that will stand the test in the day of God. We must not become set in our ideas, and think that no one should interfere with our opinions. {TM 109.4} [TM 110.1] When a point of doctrine that you do not understand comes to your attention, go to God on your knees, that you may understand what is truth and not be found as were the Jews fighting against God. While warning men to beware of accepting anything unless it is truth, we should also warn them not to imperil their souls by rejecting messages of light, but to press out of the darkness by earnest study of the word of God. {TM 110.1} [TM 110.2] When Nathanael came to Jesus, the Saviour exclaimed, "Behold an Israelite indeed, in whom is no guile!" Nathanael said, "Whence knowest Thou me?" Jesus answered, "When thou wast under the fig tree, I saw thee." And Jesus will see us also in the secret places of prayer, if we seek Him for light that we may know what is truth. {TM 110.2} [TM 110.3] If a brother is teaching error, those who are in responsible positions ought to know it; and if he is teaching truth, they ought to take their stand at his side. We should all know what is being taught among us; for if it is truth, we need to know it. The Sabbath school teacher needs to know it, and every Sabbath school scholar ought to understand it. We are all under obligation to God to understand what He sends us. He has given directions by which we may test every doctrine--"To 111 the law and to the testimony: if they speak not according to this word, it is because there is no light in them." But if it is according to this test, do not be so full of prejudice that you cannot acknowledge a point simply because it does not agree with your ideas. {TM 110.3} [TM 111.1] It is impossible for any mind to comprehend all the richness and greatness of even one promise of God. One catches the glory of one point of view, another the beauty and grace from another point, and the soul is filled with the heavenly light. If we saw all the glory, the spirit would faint. But we can bear far greater revelations from God's abundant promises than we now enjoy. It makes my heart sad to think how we lose sight of the fullness of blessing designed for us. We content ourselves with momentary flashes of spiritual illumination, when we might walk day after day in the light of His presence. {TM 111.1} [TM 111.2] Dear brethren, pray as you never before prayed for beams from the Sun of Righteousness to shine upon the word, that you may be able to understand its true meaning. Jesus pleaded that His disciples might be sanctified through the truth--the word of God. Then how earnestly should we pray that He who "searcheth all things, yea, the deep things of God," He whose office it is to bring all things to the remembrance of God's people, and to guide them into all truth, may be with us in the investigation of His Holy Word. - {TM 111.2} [TM 111.3] God wants us to depend upon Him, and not upon man. He desires us to have a new heart; He would give us revealings of light from the throne of God.--Review and Herald, February 18, 1890. 112 {TM 111.3} [TM 112.1] The Study of the Books of Daniel and the Revelation ［COMPILED FROM VARIOUS PUBLICATIONS, AND FROM MANUSCRIPTS OF LARGE CIRCULATION.］ God's Spirit has illuminated every page of Holy Writ, but there are those upon whom it makes little impression, because it is imperfectly understood. When the shaking comes, by the introduction of false theories, these surface readers, anchored nowhere, are like shifting sand. They slide into any position to suit the tenor of their feelings of bitterness. . . . Daniel and Revelation must be studied, as well as the other prophecies of the Old and New Testaments. Let there be light, yes, light, in your dwellings. For this we need to pray. The Holy Spirit, shining upon the sacred page, will open our understanding, that we may know what is truth. . . . {TM 112.1} [TM 112.2] There is need of a much closer study of the word of God; especially should Daniel and the Revelation have attention as never before in the history of our work. We may have less to say in some lines, in regard to the Roman power and the papacy; but we should call attention to what the prophets and apostles have written under the inspiration of the Holy Spirit of God. The Holy Spirit has so shaped matters, both in the giving of the prophecy and in the events portrayed, as to teach that the human agent is to be kept out of sight, hid in Christ, and that the Lord God of heaven and His law are to be exalted. Read the book of Daniel. Call up, point by point, the history of the kingdoms there represented. Behold statesmen, councils, powerful armies, and see how God wrought to abase the pride of men, and lay human glory in the dust. . . . {TM 112.2} [TM 112.3] The light that Daniel received from God was given 113 especially for these last days. The visions he saw by the banks of the Ulai and the Hiddekel, the great rivers of Shinar, are now in process of fulfillment, and all the events foretold will soon come to pass. {TM 112.3} [TM 113.1] Consider the circumstances of the Jewish nation when the prophecies of Daniel were given. {TM 113.1} [TM 113.2] Let us give more time to the study of the Bible. We do not understand the word as we should. The book of Revelation opens with an injunction to us to understand the instruction that it contains. "Blessed is he that readeth, and they that hear the words of this prophecy," God declares, "and keep those things which are written therein: for the time is at hand." When we as a people understand what this book means to us, there will be seen among us a great revival. We do not understand fully the lessons that it teaches, notwithstanding the injunction given us to search and study it. {TM 113.2} [TM 113.3] In the past teachers have declared Daniel and the Revelation to be sealed books, and the people have turned from them. The veil whose apparent mystery has kept many from lifting it, God's own hand has withdrawn from these portions of His word. The very name "Revelation" contradicts the statement that it is a sealed book. "Revelation" means that something of importance is revealed. The truths of this book are addressed to those living in these last days. We are standing with the veil removed in the holy place of sacred things. We are not to stand without. We are to enter, not with careless, irreverent thoughts, not with impetuous footsteps, but with reverence and godly fear. We are nearing the time when the prophecies of the book of Revelation are to be fulfilled. . . . 114 {TM 113.3} [TM 114.1] We have the commandments of God and the testimony of Jesus Christ, which is the spirit of prophecy. Priceless gems are to be found in the word of God . Those who search this word should keep the mind clear. Never should they indulge perverted appetite in eating or drinking. {TM 114.1} [TM 114.2] If they do this, the brain will be confused; they will be unable to bear the strain of digging deep to find out the meaning of those things which relate to the closing scenes of this earth's history. {TM 114.2} [TM 114.3] When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience. They will be given such glimpses of the open gates of heaven that heart and mind will be impressed with the character that all must develop in order to realize the blessedness which is to be the reward of the pure in heart. {TM 114.3} [TM 114.4] The Lord will bless all who will seek humbly and meekly to understand that which is revealed in the Revelation. This book contains so much that is large with immortality and full of glory that all who read and search it earnestly receive the blessing to those "that hear the words of this prophecy, and keep those things which are written therein." {TM 114.4} [TM 114.5] Result of True Study One thing will certainly be understood from the study of Revelation--that the connection between God and His people is close and decided. {TM 114.5} [TM 114.6] A wonderful connection is seen between the universe of heaven and this world. The things revealed to Daniel were afterward complemented by the revelation made to John on the Isle of Patmos. These two books should be carefully studied. Twice Daniel 115 inquired, How long shall it be to the end of time? {TM 114.6} [TM 115.1] "And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And He said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days." {TM 115.1} [TM 115.2] It was the Lion of the tribe of Judah who unsealed the book and gave to John the revelation of what should be in these last days. {TM 115.2} [TM 115.3] Daniel stood in his lot to bear his testimony which was sealed until the time of the end, when the first angel's message should be proclaimed to our world. These matters are of infinite importance in these last days; but while "many shall be purified, and made white, and tried," "the wicked shall do wickedly: and none of the wicked shall understand." How true this is! Sin is the transgression of the law of God; and those who will not accept the light in regard to the law of God will not understand the proclamation of the first, second, and third angel's messages. The book of Daniel is unsealed in the revelation to John, and carries us forward to the last scenes of this earth's history. {TM 115.3} [TM 115.4] Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these things. 116 {TM 115.4} [TM 116.1] Unconquerable Forces Waiting Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. {TM 116.1} [TM 116.2] We are standing on the threshold of great and solemn events. Many of the prophecies are about to be fulfilled in quick succession. Every element of power is about to be set to work. Past history will be repeated; old controversies will arouse to new life, and peril will beset God's people on every side. Intensity is taking hold of the human family. It is permeating everything upon the earth. . . . {TM 116.2} [TM 116.3] Study Revelation in connection with Daniel, for history will be repeated. . . . We, with all our religious advantages, ought to know far more today than we do know. {TM 116.3} [TM 116.4] Angels desire to look into the truths that are revealed to the people who with contrite hearts are searching the word of God and praying for greater lengths and breadths and depths and heights of the knowledge which He alone can give. {TM 116.4} [TM 116.5] As we near the close of this world's history, the prophecies relating to the last days especially demand our study. The last book of the New Testament Scriptures is full of truth that we need to understand. Satan has blinded the minds of many so that they have been glad of any excuse for not making the Revelation their study. But Christ through His servant John has here declared what shall be in the last days; and He says, "Blessed is he that readeth, and they that hear the 117 words of this prophecy, and keep those things which are written therein." {TM 116.5} [TM 117.1] The books of Daniel and the Revelation should be bound together and published. A few explanations of certain portions might be added, but I am not sure that these would be needed. {TM 117.1} [TM 117.2] This is the suggestion that I made to Elder Haskell ［SEE APPENDIX.］ which resulted in the book he published. The need is not filled by this book. It was my idea to have the two books bound together, Revelation following Daniel, as giving fuller light on the subjects dealt with in Daniel. The object is to bring these books together, showing that they both relate to the same subjects. {TM 117.2} [TM 117.3] A message that will arouse the churches is to be proclaimed. Every effort is to be made to give the light, not only to our people, but to the world. I have been instructed that the prophecies of Daniel and the Revelation should be printed in small books, with the necessary explanations, and should be sent all over the world. Our own people need to have the light placed before them in clearer lines. {TM 117.3} [TM 117.4] The vision that Christ presented to John, presenting the commandments of God and the faith of Jesus, is to be definitely proclaimed to all nations, people, and tongues. The churches, represented by Babylon, are represented as having fallen from their spiritual state to become a persecuting power against those who keep the commandments of God and have the testimony of Jesus Christ. To John this persecuting power is represented as having horns like a lamb, but as speaking like a dragon. . . . {TM 117.4} [TM 117.5] As we near the close of time, there will be greater and still greater external parade of heathen power; heathen deities will manifest their signal power, and 118 will exhibit themselves before the cities of the world; and this delineation has already begun to be fulfilled. By a variety of images the Lord Jesus represented to John the wicked character and seductive influence of those who have been distinguished for their persecution of God's people. All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth's history. . . . In the very time in which we live, the Lord has called His people and has given them a message to bear. He has called them to expose the wickedness of the man of sin who has made the Sunday law a distinctive power, who has thought to change times and laws, and to oppress the people of God who stand firmly to honor Him by keeping the only true Sabbath, the Sabbath of creation, as holy unto the Lord. {TM 117.5} [TM 118.1] The perils of the last days are upon us, and in our work we are to warn the people of the danger they are in. Let not the solemn scenes which prophecy has revealed be left untouched. If our people were half awake, if they realized the nearness of the events portrayed in the Revelation, a reformation would be wrought in our churches, and many more would believe the message. We have no time to lose; God calls upon us to watch for souls as they that must give an account. Advance new principles, and crowd in the clear-cut truth. It will be as a sword cutting both ways. But be not too ready to take a controversial attitude. There will be times when we must stand still and see the salvation of God. Let Daniel speak, let the Revelation speak, and tell what is truth. But whatever phase of the subject is presented, uplift Jesus as the center of all hope, "the Root and the Offspring of David, and the bright and morning Star." 119 {TM 118.1} [TM 119.1] Dig Deeper We do not go deep enough in our search for truth. Every soul who believes present truth will be brought where he will be required to give a reason of the hope that is in him. The people of God will be called upon to stand before kings, princes, rulers, and great men of the earth, and they must know that they do know what is truth. They must be converted men and women. God can teach you more in one moment by His Holy Spirit than you could learn from the great men of the earth. The universe is looking upon the controversy that is going on upon the earth. At an infinite cost, God has provided for every man an opportunity to know that which will make him wise unto salvation. How eagerly do angels look to see who will avail himself of this opportunity! When a message is presented to God's people, they should not rise up in opposition to it; they should go to the Bible, comparing it with the law and the testimony, and if it does not bear this test, it is not true. God wants our minds to expand. He desires to put His grace upon us. We may have a feast of good things every day, for God can open the whole treasure of heaven to us.--Review and Herald, February 18, 1890. {TM 119.1} [TM 120.1] Chap. 4 - God's High Standard True Education in Our Churches ［SPECIAL TESTIMONY TO BATTLE CREEK CHURCH (1898), PAGES 13-25.］ Fitting Souls for Service "The law of the Lord is perfect, converting the soul." "Blessed are the undefiled in the way, who walk in the law of the Lord. Blessed are they that keep His testimonies, and that seek Him with the whole heart. They also do no iniquity: they walk in His ways. Thou hast commanded us to keep Thy precepts diligently. O that my ways were directed to keep Thy statutes! Then shall I not be ashamed, when I have respect unto all Thy commandments." {TM 120.1} [TM 120.2] Let us take this for our lesson. Study every word attentively. Upright principles and pure sentiments, cultivated and practiced, form a character after the divine similitude. A conscience void of offense toward God and man, a heart that feels the tenderest sympathy for human beings, especially that they may be won for Christ, will have the attributes that Christ had. All such will be imbued with His Spirit. They will have a reservoir of persuasion and a storehouse of simple eloquence. {TM 120.2} [TM 120.3] As Christians, we are now to labor most earnestly to bring souls to Jesus Christ. There must be no cheap chapters of experience woven into our Christian life. All true experience costs every soul that obtains it an effort, because of Satan's temptations. God sees how the soul hungers for the knowledge of God, for salvation through Christ; and the promise is, "Blessed are they which do hunger and thirst after righteousness: for they shall be filled." 121 {TM 120.3} [TM 121.1] Characteristics of the True Seeker God has commanded all men to obey His law. He sees not as man sees. His standard is elevated, pure, and holy; yet all may reach that standard. The Lord sees the soul want, the conscious soul hunger. He regards the disposition of the mind, from whence our actions proceed. He sees whether above everything else respect and faith are evidenced toward God. The true seeker, who is striving to be like Jesus in word, life, and character, will contemplate his Redeemer and, by beholding, become changed into His image, because he longs and prays for the same disposition and mind that was in Christ Jesus. He is not restrained from evil through fear of shame or through fear of loss, for he knows that all he enjoys comes from God, and he would improve his blessings that he may represent Christ. He is not hungry to stand the highest, to obtain praise from human beings. This is not his eager interest. By making a wise improvement of what he now has, he seeks to obtain more and still more ability, that he may give to God greater service. He longs after God. The history of his Redeemer, the immeasurable sacrifice that He made, becomes full of meaning to him. Christ, the Majesty of Heaven, became poor, that we through His poverty might become rich; not rich merely in endowments, but rich in attainments. {TM 121.1} [TM 121.2] These are the riches that Christ earnestly longs that His followers shall possess. As the true seeker after the truth reads the word and opens his mind to receive the word, he longs after truth with his whole heart. The love, the pity, the tenderness, the courtesy, the Christian politeness, which will be the elements in the heavenly mansions that Christ has gone to prepare for those that 122 love Him, take possession of his soul. His purpose is steadfast. He is determined to stand on the side of righteousness. Truth has found its way into the heart, and is planted there by the Holy Spirit, who is the truth. When truth takes hold of the heart, the man gives sure evidence of this by becoming a steward of the grace of Christ. {TM 121.2} [TM 122.1] The heart of the true Christian is imbued with true love, with a most earnest hunger for souls. He is not at rest until he is doing all that is in his power to seek and to save that which is lost. Time and strength are spent; toilsome work is not shunned. Others must be given the truth which has brought to his own soul such gladness and peace and joy in the Holy Ghost. {TM 122.1} [TM 122.2] When the truly converted soul enjoys the love of God, he will feel his obligation to yoke up with Christ and work in harmony with Him. The Spirit of Christ rests upon him. He reveals the Saviour's love, pity, and compassion, because he is one with Christ. He yearns to bring others to Jesus. His heart is melted with tenderness as he sees the peril of the souls that are out of Christ. He watches for souls as one that must give an account. With invitations and pleadings mingled with assurances of the promises of God, he seeks to win souls to Christ; and it is registered in the books of record. He is a laborer together with God. {TM 122.2} [TM 122.3] Is not God the proper object of imitation? It should be the work of the Christian's life to put on Christ, and to bring himself to a more perfect likeness of Christ. The sons and daughters of God are to advance in their resemblance to Christ, our pattern. Daily they are to behold His glory, and contemplate His incomparable excellence. Tender, true, and full of compassion, they are to pull souls out of the fire, hating even the garment spotted by the flesh. 123 {TM 122.3} [TM 123.1] We are not Working Alone There is a work to be done by God's people. What is true eloquence in the human life? It is a heart full of pure sentiments, a veneration for all God's commandments. But earnest work has not been done. A certain round of duties has been performed, but this is not enough. Step out of the common channel. If you cannot reach the members of the churches, do not become discouraged. Take the work into the highways, and if the self-righteousness of those for whom you labor will not be penetrated by the leaven of truth, go out of the usual round into the byways, and there do your missionary work. {TM 123.1} [TM 123.2] God will not leave you to work alone. Ever since the proclamation of the third angel's message, angels of God have been waiting to cooperate with the human agent who is in earnest and determined to work. We must go deeper into the mines of truth than we have done. {TM 123.2} [TM 123.3] "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Oh, what love God hath shown for fallen man! Why do those who know the truth pass by on the other side so many who are in suffering need? {TM 123.3} [TM 123.4] The whole worship of ancient Israel was a promise, in figures and symbols, of Christ; and it was not merely a promise, but an actual provision, designed by God to aid millions of people by lifting their thoughts to Him who was to manifest Himself to our world. {TM 123.4} [TM 123.5] Christ the Revelation of God In Christ the world beheld the invisible God. "I am in the Father," He said, "and the Father in Me." "He 124 that hath seen Me hath seen the Father." "If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him." In all our acts of true devotion we fix our eye of faith upon our Advocate, who is standing between man and the eternal throne, waiting to meet our every effort and by His Spirit assist us to a more perfect knowledge of God. {TM 123.5} [TM 124.1] The Lamb of God is represented before us as "in the midst of the throne" of God. He is the great ordinance by which man and God are united and commune together. Thus men are represented as sitting in heavenly places in Christ Jesus. This is the appointed place of meeting between God and humanity. {TM 124.1} [TM 124.2] "And for their sakes I sanctify Myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me. And the glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me." Christ brought human nature into a personal relation with His own divinity. Thus He has given a center for the faith of the universe to fasten upon. {TM 124.2} [TM 124.3] God designs that His law shall be obeyed by all who believe on Jesus Christ. Satan knew that if the human family could be induced to believe that God abolished His moral standard of character, man would not have a moral looking glass into which he could look and see what manner of person he was. 125 {TM 124.3} [TM 125.1] "If any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world." {TM 125.1} [TM 125.2] This is the word of the living God. The law is God's great moral looking glass. He is to compare his words, his spirit, his actions, with the word of God. If we decide that in these last days we have no work assigned to us that is out of the common course of the nominal churches, we shall meet with great disappointment. The great question to be investigated, weighed, and decided is, What can I do to reach souls that are lost? God calls for a work to be done by Seventh-day Adventists that I need not define. Unless the work is first done in their own hearts, all the specific directions that might be given to point out their course of action will be labor in vain. {TM 125.2} [TM 125.3] Read the second chapter of James. Practice the truth in your daily life and you will know the work that the Lord has given you to do. Read also the fourth chapter, especially verses 5-12; and chapter 5, especially verses 13-20. These chapters are a dead letter to the larger number of those who claim to be Seventh-day Adventists. I am directed to point you to these scriptures, and to the seventh chapter of Matthew. You need to study every word as for your life. 126 {TM 125.3} [TM 126.1] What the church in Battle Creek needs is to be doers of the word. This will lead a large number out of Battle Creek into other places, towns, and cities, where people have not had the light and opportunities that you have had. Many souls are now hanging in the balance. They are not with Christ. They are not gathering with Christ. Their influence is divided. They scatter abroad. {TM 126.1} [TM 126.2] Especially give heed to these words: "Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And everyone that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and a great was the fall of it." Many houses now supposed to stand secure will fall. The Lord declares that He will not accept divided service. {TM 126.2} [TM 126.3] Precious Words of Warning and Promise If you will take heed to the words of warning found in the chapters that I am directed to present before you, you will change your attitude, and become children of God. Thus you may save your souls through faith in Jesus Christ. You will receive the counsel given in the fifty-eight chapter of Isaiah. If you will follow the directions marked out, the promise will be fulfilled: "Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I 127 am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not." {TM 126.3} [TM 127.1] Take up your appointed work. The Lord will fulfill the promise on His part. These inspired scriptures would never have been given to you if the Lord had not had confidence that you could do all that He has required. You can heed the invitation, "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." {TM 127.1} [TM 127.2] You may rise to the heights to which the Holy Spirit calls you. True religion means living the word in your practical life. Your profession is not of any value without the practical doing of the word. "If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me." This is the condition of discipleship. "Behold My Servant, whom I have chosen; My Beloved, in whom My soul is well pleased: I will put My Spirit upon Him, and He shall show judgment to the Gentiles. He shall not strive, nor cry; neither shall any man hear His voice in the streets. A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory. And in His name shall the Gentiles trust." {TM 127.2} [TM 127.3] Thank God that a work is being done outside of the church. The church has not been properly educated to work outside of their own people. Many souls out 128 of the church might have been enlightened, and a great deal more light brought into the church, if every church member in every country, who claims to have the advanced light of truth, had worked with heart and soul and voice to win souls to the truth. Altogether too little work is being done by church members for those who need the light, those who are outside of the church of Seventh-day Adventists. The Lord declares: "A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory. And in His name shall the Gentiles trust." Those who cooperate with Jesus Christ will realize that all these promises are fulfilled in their own experience. The Lord has pointed out the duty of every soul. In the judgment no one will have any excuse to present for not doing his duty. {TM 127.3} [TM 128.1] A Closer Test of Discipleship The test of discipleship is not brought to bear as closely as it should be upon those who present themselves for baptism. It should be understood whether those who profess to be converted are simply taking the name of Seventh-day Adventists, or whether they are taking their stand on the Lord's side to come out from the world and be separate and touch not the unclean thing. When they give evidence that they fully understand their position, they are to be accepted. But when they show that they are following the customs and fashions and sentiments of the world, they are to be faithfully dealt with. If they feel no burden to change their course of action, they should not be retained as members of the church. The Lord wants those who compose His church to be true, faithful stewards of the grace of Christ. 129 {TM 128.1} [TM 129.1] The sin of these last days is upon the professed people of God. Through selfishness, love of pleasure, and love of dress, they deny the Christ that their church membership says that they are following. I thank God that Jesus Christ knows every impulse in the heart of the believer. Many profess to be children of God who do not follow Christ. Their frivolity, their cheap conversation, their want of high-toned piety, their low aims, mislead others who would pursue a different course were it not for the example of these deceptive characters, those who do not love Christ or do His will but simply follow their own imaginations. {TM 129.1} [TM 129.2] Jesus is acquainted with every heart that is humble, meek, and lowly. These have trials and make mistakes, but they are brokenhearted because they grieve the Saviour who loved them and died for them. They come humbly to His feet; they fight His battles. In meekness and lowliness of heart they seek to do good to others. They seek to advance the cause of truth in good and earnest endeavor. {TM 129.2} [TM 129.3] The Lord Jesus loves those for whom He has given His life; and when worldly influences are allowed to come in between them and their Helper, when idols are chosen before Christ, when His appeals to the human soul are regarded with indifference and there is no response, Jesus is grieved. He knows that they are meeting with great losses, for they are stumbling blocks to sinners. They are not gathering with Christ, but scattering from Him. But when through great affliction the Spirit of God touches their hearts, and they turn to Him, He will hear their prayers. Christ knows the capabilities He has given to every soul to serve Him for his present and eternal good. He desires that these souls shall not disappoint Him. He wants them to shine in His kingdom. Those who will be the most highly 130 honored are those who take up their cross daily, and follow Christ. {TM 129.3} [TM 130.1] Make a Reality of Truth The Lord Jesus demands that every soul make a reality of truth. Show that you believe that you are not half with Christ and half with the world. Of all such Christ says: "I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth." He who appreciates the love of Christ will be an earnest worker with Christ to bring other souls as sheaves to the Master. Thorough work is always done by all who are connected with Christ. They bear fruit to His glory. But indolence and carelessness and frivolity separate the soul from Christ, and Satan comes in to work his will with the poor worldly subject. We have a great truth, but through careless indifference the truth has lost its force upon us. Satan has come in with his specious temptations, and has led the professed followers of Christ away from their Leader, classing them with the foolish virgins. {TM 130.1} [TM 130.2] The Lord is coming, and we now need the oil of grace in our vessels with our lamps. I ask, Who will now be on the Lord's side? Before Jesus went away, He promised that He would return again, and receive us unto Himself, "that where I am," He said, "ye may be also." We are strangers and pilgrims in this world. We are to wait, watch, pray, and work. The whole mind, the whole soul, the whole heart, and the whole strength are purchased by the blood of the Son of God. We are not to feel it our duty to wear a pilgrim's dress of just such a color, just such a shape, but neat, modest apparel, that the word of inspiration teaches us we should wear. If our hearts are united with Christ's heart, we shall have a most intense desire 131 to be clothed with His righteousness. Nothing will be put upon the person to attract attention or to create controversy. {TM 130.2} [TM 131.1] Christianity--how many there are who do not know what it is! It is not something put on the outside. It is a life inwrought with the life of Jesus. It means that we are wearing the robe of Christ's righteousness. In regard to the world, Christians will say, We will not dabble in politics. They will say decidedly, We are pilgrims and strangers; our citizenship is above. They will not be seen choosing company for amusement. They will say, We have ceased to be infatuated by childish things. We are strangers and pilgrims, looking for a city which hath foundations, whose builder and maker is God. - {TM 131.1} [TM 131.2] Sabbath Observance the Sign of Loyalty ［SPECIAL TESTIMONY TO BATTLE CREEK CHURCH (1898), PAGES 29-40.］ Sunnyside, Cooranbong, January 12, 1898. I call upon all who have united in a course of action that is wrong in principle to make a decided reformation, and forever after walk humbly with God. The world is soon to be judged. A righteous God must avenge the death of His Son. Today men are choosing Barabbas, and saying, Crucify Christ. They will do this in the person of His saints. They will go over the same ground as the Jewish priests and rulers did in their treatment of Christ. He, the Son of God, and an innocent man, was murdered because He told men truths that it did not please them to hear. Yet He was the Son of the infinite God. 132 {TM 131.2} [TM 132.1] Those who today despise the law of Jehovah, showing no respect for His commandments, are taking sides with the great apostate. They proclaim to a sin-corrupted world that the law of God is null and void. Those who declare this as truth deceive the people, and have virtually nailed the law of Jehovah to the cross between two thieves. What a thought! {TM 132.1} [TM 132.2] Before the worlds unfallen and the heavenly universe, the world will have to give an account to the Judge of the whole earth, the very One they condemned and crucified. What a reckoning day that will be! It is the great day of God's vengeance. Christ does not then stand at Pilate's bar. Pilate and Herod, and all that mocked, scourged, rejected, and crucified Him will then understand what it means to feel the wrath of the Lamb. Their deeds will appear before them in their true character. {TM 132.2} [TM 132.3] A Terrible Deception What a terrible deception is upon the minds of those who think that the world is growing better! Christ declares, "As it was in the days of Noah, so shall it be also in the days of the Son of man." "For as in the days that were before the Flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the Flood came, and took them all away; so shall also the coming of the Son of man be." To just such a pass will the world come in rejecting the law of God. {TM 132.3} [TM 132.4] "And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented 133 with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment ascendeth up forever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name." {TM 132.4} [TM 133.1] John was called to behold a people distinct from those who worship the beast or his image by keeping the first day of the week. The observance of this day is the mark of the beast. John declares, "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus." {TM 133.1} [TM 133.2] "And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ." We are plainly shown that two parties will exist at the appearing of our Lord and Saviour Jesus Christ. In which party do we wish to be found? "Behold, I come quickly," Christ says, "and My reward is with Me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city." This is the destination of commandment keepers. Should we not all wish to be among that number who have right to the tree of life, and who enter through the gates into the city? {TM 133.2} [TM 133.3] Adam and Eve and their posterity lost their right to the tree of life because of their disobedience. "And the Lord God said, Behold, the man is become as one of Us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever: therefore the Lord God sent him forth from the Garden of Eden, to till the ground from 134 whence he was taken." Adam and Eve transgressed the law of God. This made it necessary for them to be driven from Eden and be separated from the tree of life, to eat of which after their transgression would perpetuate sin. "So He drove out the man; and He placed at the east of the Garden of Eden cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." Man was dependent upon the tree of life for immortality, and the Lord took these precautions lest men should eat of that tree "and live forever"--become immortal sinners. {TM 133.3} [TM 134.1] Death entered the world because of transgression. But Christ gave His life that man should have another trial. He did not die on the cross to abolish the law of God, but to secure for man a second probation. He did not die to make sin an immortal attribute; He died to secure the right to destroy him that had the power of death, that is, the devil. He suffered the full penalty of a broken law for the whole world. This He did, not that men might continue in transgression, but that they might return to their loyalty and keep God's commandments and His law as the apple of their eye. {TM 134.1} [TM 134.2] A Sign of Obedience The sign of obedience is the observance of the Sabbath of the fourth commandment. If men keep the fourth commandment, they will keep all the rest. It was no human voice that spoke to Moses, giving him the Sabbath as a sign. "The Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the Sabbath therefore; for it is 135 holy unto you: everyone that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul be cut off from among his people." {TM 134.2} [TM 135.1] The Lord does not leave so important a precept as this without definite specification. "Six days may work be done; but in the seventh is the Sabbath of rest, holy to the Lord: whosoever doeth any work in the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant." {TM 135.1} [TM 135.2] Human Philosophy Versus Divine Revelation Human philosophy declares that an indefinite period of time was taken in the creation of the world. Does God state the matter thus? No; He says, "It is a sign between Me and the children of Israel forever: for in six days ［not six indefinite periods of time; for then there would be no possible way for man to observe the day specified in the fourth commandment］ the Lord made heaven and earth, and on the seventh day He rested, and was refreshed." Please read carefully the fifth chapter of Deuteronomy. God says again, "Remember ［do not forget］ the Sabbath day, to keep it holy. . . . For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it." {TM 135.2} [TM 135.3] Yet with the living oracles before them, those who claim to preach the word present the suppositions of human minds, the maxims and commandments of men. They make void the law of God by their traditions. The sophistry in regard to the world's being created in an indefinite period of time is one of Satan's 136 falsehoods. God speaks to the human family in language they can comprehend. He does not leave the matter so indefinite that human beings can handle it according to their theories. When the Lord declares that He made the world in six days and rested on the seventh day, He means the day of twenty-four hours, which He has marked off by the rising and setting of the sun. {TM 135.3} [TM 136.1] God would not present the death sentence for a disregard of the Sabbath unless He had presented before men a clear understanding of the Sabbath. After He had created our world and man, He looked upon the work that He had done, and pronounced it very good. And when the foundation of the earth was laid, the foundation of the Sabbath was laid also. "When the morning stars sang together, and all the sons of God shouted for joy," God saw that a Sabbath was essential for man, even in Paradise. In giving the Sabbath, God considered man's spiritual and physical health. {TM 136.1} [TM 136.2] Not Any Day in Seven God made the world in six literal days, and on the seventh literal day He rested from all His work which He had done, and was refreshed. So He has given man six days in which to labor. But He sanctified the day of His rest, and gave it to man to be kept, free from all secular labor. By thus setting apart the Sabbath, God gave the world a memorial. He did not set apart one day and any day in seven, but one particular day, the seventh day. And by observing the Sabbath, we show that we recognize God as the living God, the Creator of heaven and earth. {TM 136.2} [TM 136.3] There is nothing in the Sabbath that restricts it to any particular class of people. It was given for all mankind. It is to be employed, not in indolence, but in 137 the contemplation of the works of God. This men are to do that they may "know that I am the Lord that sanctify them." {TM 136.3} [TM 137.1] The Lord draws very nigh to His people on the day that He has blessed and sanctified. "The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge." The Sabbath is God's memorial, pointing men to their Creator, who made the world and all things that are therein. In the everlasting hills, in the lofty trees, in every opening bud and blooming flower, we may behold the work of the great Master Artist. All speak to us of God and His glory. {TM 137.1} [TM 137.2] Every loyal child of God will seek to know the truth. John stated the truth so plainly that a child may understand it, "If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him." Do we choose to be numbered with those who cannot discern the truth, who are so blinded by the deceptive power of the enemy that they see not Him who is the express image of the Father's person? {TM 137.2} [TM 137.3] The followers of Christ are of another class altogether. "But ye know Him; for He dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also." "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him." "If a man 138 love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me." The word of a human being is not to be received and believed without question. We must first ask, Do they speak in harmony with the word? Do they refuse a plain "Thus saith the Lord" because they see that it involves a cross? {TM 137.3} [TM 138.1] On Which Side are You? Are we on the side of those who refuse to be loyal to God? They have no interest in knowing God. They reject the divine Son of God, the personification of all human goodness. They place themselves with those who, although no fault could be preferred against Christ, chose instead a thief and a murderer. This testifies to the moral taste of the world. Shall we be on the side of the world, or on the side of Christ, who declared, "I have kept My Father's commandments"? {TM 138.1} [TM 138.2] The word of Jehovah will stand forever. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made. In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. . . . He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh, nor of the will of 139 man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the Only Begotten of the Father,) full of grace and truth." {TM 138.2} [TM 139.1] Those who receive Christ by faith as their personal Saviour cannot be in harmony with the world. There are two distinct classes: One is loyal to God, keeping His commandments, while the other talks and acts like the world, casting away the word of God, which is truth, and accepting the words of the apostate, who rejected Jesus. {TM 139.1} [TM 139.2] Whom Will You Choose? On whose side are we? The world cast Christ out; the heavens received Him. Man, finite man, rejected the Prince of life; God, our Sovereign Ruler, received Him into the heavens. God has exalted Him. Man crowned Him with a crown of thorns; God has crowned Him with a crown of royal majesty. We must all think candidly. Will you have this man Christ Jesus to rule over you, or will you have Barabbas? The death of Christ brings to the rejecter of His mercy the wrath and judgments of God, unmixed with mercy. This is the wrath of the Lamb. But the death of Christ is hope and eternal life to all who receive Him and believe in Him. {TM 139.2} [TM 139.3] God will most assuredly call the world to judgment to avenge the death of His only-begotten Son, the One who stood at the bar of Pilate and Herod. That One is now in the heavenly courts making intercession for the people who refused Him. Shall we choose the stamp of the world, or shall we choose to be God's separate, peculiar people? Shall we receive a "Thus saith the Lord," for the "Thus saith" of man? The 140 papal power, the man of sin, decides that the Roman Catholic Church has changed the law of God. In the place of the seventh day they have baptized and presented to the world a child of the papacy, the first day of the week, to be observed as a holy day of rest. The Protestant world has received this child of the papacy, has cradled it, and given to it the honor that God has placed on the seventh day. {TM 139.3} [TM 140.1] "Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons; specially the day that thou stoodest before the Lord thy God in Horeb, when the Lord said unto me, Gather Me the people together, and I will make them hear My words, that they may learn to fear Me all the days that they shall live upon the earth, and that they may teach their children. . . . And He declared unto you His covenant, which He commanded you to perform, even Ten Commandments; and He wrote them upon two tables of stone." {TM 140.1} [TM 140.2] "Hear, O Israel: the Lord our God is one Lord: and 141 thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates." {TM 140.2} [TM 141.1] "For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth. The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers, hath the Lord brought you out with a mighty hand. . . . Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them." Please read carefully the whole of the seventh chapter of Deuteronomy, and think upon the word of the Lord. {TM 141.1} [TM 141.2] Will you turn from a plain "Thus saith the Lord" after reading the history of Adam's sin and fall? He fell because he discarded the words of the Lord and heeded the words of Satan. Will it pay to transgress? By transgression Adam lost Eden. By the transgression of God's commandments man will lose heaven, and an eternity of bliss. These are no idle tales, but truth. Again I ask, On which side are you standing? "If the Lord be God, follow Him: but if Baal, then follow him." {TM 141.2} [TM 142.1] Chap. 5 - A Solemn Appeal to Ministers Call to a Higher Standard ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 1, 1890), PAGES 1-15.］ Petoskey, Michigan, August 20, 1890. Dear Brethren: I cannot express to you my burden and distress of mind as the true condition of the cause has been presented before me. There are men working in the capacity of teachers of the truth who need to learn their first lessons in the school of Christ. The converting power of God must come upon the hearts of the ministers, or they should seek some other calling. If Christ's ambassadors realize the solemnity of presenting the truth to the people, they will be sober, thoughtful men, workers together with God. If they have a true sense of the commission which Christ gave to His disciples, they will with reverence open the word of God and listen for instruction from the Lord, asking for wisdom from heaven that, as they stand between the living and the dead, they may realize that they must render an account to God for the work coming forth from their hands. {TM 142.1} [TM 142.2] A Joking Minister What can the minister do without Jesus? Verily, nothing. Then if he is a frivolous, joking man, he is not prepared to perform the duty laid upon him by the Lord. "Without Me," says Christ, "ye can do nothing." The flippant words that fall from his lips, the trifling anecdotes, the words spoken to create a laugh, are all 143 condemned by the word of God and are entirely out of place in the sacred desk. {TM 142.2} [TM 143.1] I tell you plainly, brethren, unless the ministers are converted, our churches will be sickly and ready to die. God's power alone can change the human heart and imbue it with the love of Christ. God's power alone can correct and subdue the passions and sanctify the affections. All who minister must humble their proud hearts, submit their will to the will of God, and hide their life with Christ in God. {TM 143.1} [TM 143.2] What is the object of the ministry? Is it to mix the comical with the religious? The theater is the place for such exhibitions. If Christ is formed within, if the truth with its sanctifying power is brought into the inner sanctuary of the soul, you will not have jolly men, neither will you have sour, cross, crabbed men to teach the precious lessons of Christ to perishing souls. {TM 143.2} [TM 143.3] Our ministers need a transformation of character. They should feel that if their works are not wrought in God, if they are left to their own imperfect efforts, they are of all men the most miserable. Christ will be with every minister who, although he may not have attained to perfection of character, is seeking most earnestly to become Christlike. Such a minister will pray. He will weep between the porch and the altar, crying in soul anguish for the Lord's presence to be with him; else he cannot stand before the people, with all heaven looking upon him, and the angel's pen taking note of his words, his deportment, and his spirit. {TM 143.3} [TM 143.4] Oh, that men would fear the Lord! Oh, that they would love the Lord! Oh, that the messengers of God would feel the burden of perishing souls! Then they would not merely speechify; but they would have the power of God vitalizing their souls, and their hearts 144 would glow with the fire of God's love. Out of weakness they would become strong; for they would be doers of the word. They would hear the voice of Jesus: "Lo, I am with you alway." Jesus would be their teacher; and the word they minister would be quick and powerful, sharper than any two-edged sword, and a discerner of the thoughts and intents of the heart. Just in proportion as the speaker appreciates the divine presence and honors and trusts the power of God, is he acknowledged as a laborer together with God. Just in this proportion does he become mighty through God. {TM 143.4} [TM 144.1] There needs to be an elevating, uplifting power, a constant growth in the knowledge of God and the truth, on the part of one who is seeking the salvation of souls. If the minister utters words drawn from the living oracles of God; if he believes in and expects the cooperation of Christ, whose servant he is; if he hides self and exalts Jesus, the world's Redeemer; his words will reach the hearts of his hearers, and his work will bear the divine credentials. The Holy Spirit must be the living agency to convince of sin. The divine agent presents to the speaker the benefits of the sacrifice made upon the cross; and as the truth is brought in contact with the souls present, Christ wins them to Himself, and works to transform their nature. He is ready to help our infirmities, to teach, to lead, to inspire us with ideas that are of heavenly birth. {TM 144.1} [TM 144.2] How little can men do in the work of saving souls, and yet how much through Christ if they are imbued with His spirit! The human teacher cannot read the hearts of his hearers, but Jesus dispenses the grace that every soul needs. He understands the capabilities of man, his weakness, and his strength. The Lord is working on the human heart, and a minister can be to the souls who are listening to his words a savor of death 145 unto death, turning them away from Christ; or, if he is consecrated, devotional, distrustful of self, but looking unto Jesus, he may be a savor of life unto life to souls who are already under the convicting power of the Holy Spirit, and in whose hearts the Lord is preparing the way for the messages which He has given to the human agent. Thus the heart of the unbeliever is touched, and it responds to the message of truth. "Ye are laborers together with God." The convictions implanted in the heart, and the enlightenment of the understanding by the entrance of the word, work in perfect harmony. The truth brought before the mind has power to arouse the dormant energies of the soul. The Spirit of God working in the heart cooperates with the working of God through His human instrumentalities. When ministers realize the necessity of thorough reformation in themselves, when they feel that they must reach a higher standard, their influence upon the churches will be uplifting and refining. {TM 144.2} [TM 145.1] Secret Faults to be Overcome There are sinners in the ministry. They are not agonizing to enter in at the strait gate. God does not work with them, for He cannot endure the presence of sin. It is the thing that His soul hates. Even the angels that stood about His throne, whom He loved, but who kept not their first estate of loyalty, God cast out of heaven with their rebel leader. Holiness is the foundation of God's throne; sin is the opposite of holiness; sin crucified the Son of God. If men could see how hateful sin is, they would not tolerate it, nor educate themselves in it. They would reform in life and character. Secret faults would be overcome. If you are to be saints in heaven, you must first be saints upon the earth. 146 {TM 145.1} [TM 146.1] There is great need that our brethren overcome secret faults. The displeasure of God, like a cloud, hangs over many of them. The churches are weak. Selfishness, uncharitableness, covetousness, envy, evil-surmising, falsehood, theft, robbery, sensuality, licentiousness, and adultery, ［SEE APPENDIX.］ stand registered against some who claim to believe the solemn, sacred truth for this time. How can these accursed things be cleansed out of the camp, when men who claim to be Christians are practicing them constantly? They are somewhat careful of their ways before men, but they are an offense to God. His pure eyes see, a witness records, all their sins, both open and secret; and unless they repent and confess their sins before God, unless they fall on the Rock and are broken, their sins will remain charged against them in the books of record. Oh, fearful histories will be opened to the world at the judgment--histories of sins never confessed, of sins not blotted out! Oh, that these poor souls might see that they are heaping up wrath against the day of wrath! Then the thoughts of the heart, as well as the actions, will be revealed. I tell you, my brethren and sisters, there is need of humbling your souls before God. "Cease to do evil," but do not stop here; "learn to do well." You can glorify God only by bearing fruit to His glory. {TM 146.1} [TM 146.2] Ministers, for Christ's sake, begin the work for yourselves. By your unsanctified lives you have laid stumbling blocks before your own children and before unbelievers. Some of you move by impulse, act from passion and prejudice, and bring impure, tainted offerings to God. For Christ's sake cleanse the camp by beginning, through the grace of Christ, the personal work of purifying the soul from moral defilement. A jovial minister in the pulpit, or one who is stretching beyond his measure to win praise, is a spectacle that 147 crucifies the Son of God afresh and puts Him to open shame. There must be thorough repentance, faith in our Saviour Jesus Christ, vigilant watchfulness, unceasing prayer, and diligent searching of the Scriptures. God holds us responsible for all that we might be if we would improve our talents. We shall be judged according to what we ought to have been, but were not; what we might have done, but did not accomplish because we did not use our powers to glorify God. For all knowledge that we might have gained but did not, there will be an eternal loss, even if we do not lose our souls. All our influence belongs to God. All that we acquire is to be used to His glory. All the property that the Lord has entrusted to us is to be held on the altar of God, to be returned to Him again. We are working out our own destiny. May God help us all to be wise for eternity. {TM 146.2} [TM 147.1] My brethren, we are living in a most solemn period of this earth's history. There is never time to sin; it is always perilous to continue in transgression; but in a special sense is this true at the present time. We are now upon the very borders of the eternal world and stand in a more solemn relation to time and to eternity than ever before. Now let every person search his own heart, and plead for the bright beams of the Sun of Righteousness to expel all spiritual darkness and cleanse from defilement. "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Through faith, irrespective of feeling, Jesus, the Author of our salvation, the Finisher of our faith, will, by His precious grace, strengthen the moral powers, and the sinner may reckon himself "to be dead indeed unto sin, but alive unto God through Jesus Christ." Simple faith, with the love of Christ in the soul, unites the believer to God. While toiling in 148 battle as a faithful soldier of Christ, he has the sympathy of the whole loyal universe. The ministering angels are round about him to aid in the conflict, so that he may boldly say, "The Lord is my helper," "the Lord is my strength and my shield;" I shall not be overcome. "By grace are ye saved through faith; and that not of yourselves: it is the gift of God." {TM 147.1} [TM 148.1] The infinite wisdom and power of God are exerted in our behalf. The heavenly host are surely fighting our battles for us. They are always looking with intense interest upon the souls purchased by the Saviour's blood. They see, through the sacrifice of Christ, the value of the human soul. It is always safe to be on the Lord's side, not halfheartedly, but wholly. It is this halfhearted, indifferent, careless work that separates your souls from Jesus, the source of your strength. Let this be your prayer: "Take everything from me, let me lose property, worldly honor, everything, but let Thy presence be with me." It is safe to commit the keeping of the soul to God, who reigns over all heaven and earth. {TM 148.1} [TM 148.2] Search the Scriptures and Pray in Faith Will my ministering brethren see that they work circumspectly, that they heed the charge of the apostle Paul to Titus: "Young men likewise exhort to be soberminded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you"? Titus 2:6-8; read also verses 11-15. {TM 148.2} [TM 148.3] It was shown to me that on the part of the ministers in all our conferences, there is a neglect to study the 149 Scriptures, to search for the truth. If their minds were properly disciplined, and were stored with the precious lessons of Christ, then at any time and in any emergency they could draw from the treasure house of knowledge things both new and old, to feed the church of God, giving to every man his portion of meat in due season. If Christ is abiding in the soul, He will be as living fountain, "a well of water springing up into everlasting life." {TM 148.3} [TM 149.1] I tell you the things which I have seen, and which are true, that by well-directed, persevering effort there might be many, very many, more souls brought to a knowledge of the truth. Oh, the end is near! Who is ready for Christ to rise from His throne to put on the garments of vengeance? Whose names are registered in the Lamb's book of life? The names of those only will be there who follow the Lamb whithersoever He goeth. Your erroneous ideas, your objectionable phases of character, must be given up, and you must be clothed with the garments of Christ's righteousness. Faith and love--how destitute are the churches of these! The heavenly Merchantman counsels you, "Buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed; . . . and anoint thine eyes with eyesalve, that thou mayest see." God forbid that those who are preaching in our conferences should be like the foolish virgins, having lamps, but destitute of the oil of grace which makes the lamp burn and give forth light. Oh, we want more praying ministers--men who carry a solemn weight of souls--men who have a faith that works by love and purifies the soul. Without faith it is impossible to please God. How imperfect is faith in our churches! Why do we not believe the Lord will do just as He says He will? 150 {TM 149.1} [TM 150.1] We are God's servants, and to each of us He has given talents, both natural and spiritual. As children of God, we should be constantly gaining in fitness for the heavenly mansions which Christ told His disciples He was going away to prepare for them. He who lays hold upon the righteousness of Christ may become a perfect man in Christ Jesus. Working from a high standpoint, seeking to follow the example of Christ, we shall grow up into His likeness, possessing more and more refinement. {TM 150.1} [TM 150.2] The Saviour prayed, "Sanctify them through Thy truth: Thy word is truth." Those who are disciplined by the truth will be doers of the word; they will be diligent Bible readers, searching the Scriptures with an earnest desire to understand the will of God, and to do His will intelligently. {TM 150.2} [TM 150.3] Be Courteous The ministers in our conferences need to walk carefully before God. The apostle's injunction, "Be courteous," is greatly needed in their ministering, in watching for souls as those who must give account, in seeking to save the erring. You may be true to principle, you may be just, honest, and religious; but with it all you must cultivate true tenderness of heart, kindness, and courtesy. If a person is in error, be the more kind to him; if you are not courteous, you may drive him away from Christ. Let every word you speak, even the tones of your voice, express your interest in, and sympathy for, the souls that are in peril. If you are harsh, denunciatory, and impatient with them, you are doing the work of the enemy. You are opening a door of temptation to them, and Satan will represent you to them as one who knows not the Lord Jesus. They will think 151 their own way is right, and that they are better than you. How, then, can you win the erring? They can recognize genuine piety, expressed in words and character. If you would teach repentance, faith, and humility, you must have the love of Jesus in your own hearts. The truth you believe is able to sanctify the soul and to fashion and mold the whole man, not only to change his words and deportment, but to abase pride and purify the soul temple from all defilement. {TM 150.3} [TM 151.1] Bible Religion Bible religion is very scarce, even among ministers. I mourn day and night for the coarseness, the harshness, the unkindness in words and spirit, that is manifested by those who claim to be children of the heavenly King, members of the royal family. Such hardness of heart, such a want of sympathy, such harshness is shown to those who are not special favorites, and it is registered in the books of heaven as a great sin. Many talk of the truth, they preach the theory of the truth, when the melting love of Jesus has not become a living, active element in their character. {TM 151.1} [TM 151.2] This is an age of almost universal apostasy, and those who claim to hold advanced truth mislead the churches when they do not give evidence that their character and works harmonize with the divine truth. The goodness, the mercy, the compassion, the tenderness, the loving-kindness of God are to be expressed in the words, deportment, and character of all who claim to be children of God, especially in those who claim to be messengers sent by the Lord Jesus with the word of life to save the perishing. They are enjoined by the Bible to put away all that is harsh and coarse and rough in their character, and to be grafted into Christ, the living 152 vine. They should bear the same quality of fruit that the vine bears. Thus only can the branch be a true representation of the preciousness of the vine. {TM 151.2} [TM 152.1] Christ came to our world to reveal the Father amid the gross darkness of error and superstition which then prevailed. The disciples of Christ are to represent Him in their everyday life, and thus the true light from heaven will shine forth in clear, steady rays to the world; thus a character is revealed entirely different from that which is seen in those who do not make the word of God their guide and standard. A knowledge of God must be preserved amid the darkness that covers the world and the gross darkness that envelops the people. Age after age the pure character of Christ has been misrepresented by those who claimed to be believers in Him and in the word of God. Hardness of heart has been cultivated. Love and kindness and true courtesy have been fast disappearing from ministers and churches. What can the universe of God think of this? Those who claim to be representatives of Christ show rather the hardness of heart which is characteristic of Satan, which made him unfit for heaven, unsafe to be there. And just so it will be with those who know the truth and yet close the door of the heart against its sanctifying power. "It pleased God by the foolishness of preaching to save them that believe." The servants of Christ are not only to be instruments through the preaching of Jesus to lead men to repentance, but they are to continue their watchcare and interest by keeping before the people, by precept and example, the Lord and Saviour Jesus Christ. They are to sanctify themselves that their hearers also may be sanctified. Thus all will grow in godliness, going on from grace to 153 grace, until the ambassador for God can present every man perfect in Christ Jesus. Then the ministerial office will be seen in its true, sacred character. {TM 152.1} [TM 153.1] A Lowered Standard But the standard of the ministry has been greatly lowered, and the Minister of the true sanctuary is misrepresented before the world. God is ready to accept men as His colaborers, and to make them the light of the world, agents through whom He can graciously infuse light into the understanding. If the men who bear the message have not Christ abiding in them, if they are not true,--and some are not,--may the Lord awaken them from their deception before it shall be too late. God wants men to be tenderhearted, compassionate, and to love as brethren. Jesus is waiting for them to open the door, that He may come in and infuse into their hearts the warmth of His love, His goodness, His tender compassion; that the worker may in all his connection with humanity reveal the Saviour to the world. {TM 153.1} [TM 153.2] Ministers too often act the part of critics, showing their aptness and sharpness in controversy. Sabbath after Sabbath passes away, and scarcely an impression of the grace of Christ is made upon the hearts and minds of the hearers. Thus the ministry comes to be regarded as unimportant. All heaven is working for the salvation of sinners; and when the poorest of the human family comes with repentance to his Father, as did the prodigal son, there is joy among the heavenly host. There is warmth and courtesy and love in heaven. Let ministers go before God in prayer, confessing their sins, and with all the simplicity of a little child ask for the blessings that they need. Plead for the warmth of 154 Christ's love, and then bring it into your discourses; and let no one have occasion to go away and say that the doctrines you believe unfit you for expressing sympathy with suffering humanity--that you have a loveless religion. The operations of the Holy Spirit will burn away the dross of selfishness, and reveal a love which is tried in the fire, a love that maketh rich. He who has these riches is in close sympathy with Him who so loved us that He gave His life for our redemption. {TM 153.2} [TM 154.1] Give Not Glory to Man Paul, when speaking to the Corinthians, says, "We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us." This is what Christ taught His disciples: "Without Me ye can do nothing." Paul would impress upon the minds of the ministers and people the reason why the gospel was committed to weak and erring men--that man might not receive the honor due to God only, but that God might receive all the glory. The ambassador is not to congratulate himself and take to himself the honor of success, or even to divide the honor with God, as if by his own power he had accomplished the work. Elaborate reasoning or argumentative demonstrations of doctrines seldom impress upon the hearer the sense of his need and his peril. Simple, brief statements, from a heart made soft and sympathetic by the love of Christ, will be as the grain of mustard seed, to which Christ Himself likened His utterances of divine truth. He throws into the soul the vital energy of His Spirit, to make the seed of truth germinate and bear fruit. {TM 154.1} [TM 154.2] Will my brethren take heed that no glory is given to men? Will they acknowledge that Christ does the work upon the human heart, and not they themselves? Will 155 my ministering brethren plead with God alone in secret prayer for His presence and His power? Dare not to preach another discourse until you know, by your own experience, what Christ is to you. With hearts made holy through faith in the righteousness of Christ, you can preach Christ, you can lift up the risen Saviour before your hearers; with hearts subdued and melted with the love of Jesus you can say, "Behold the Lamb of God, which taketh away the sin of the world." {TM 154.2} [TM 155.1] Cultivate Faith and Love There is a sad neglect of reading the Bible and searching it with humble hearts for yourselves. Take no man's explanation of Scripture, whatever his position, but go to the Bible and search for the truth yourselves. After hearing Jesus, the Samaritans said, "Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world." There is the mine of truth. Sink the shaft deep, and you will possess that knowledge which is of highest value to you. Many have become lazy and criminally neglectful in regard to the searching of the Scriptures, and they are as destitute of the Spirit of God as of the knowledge of His word. We read in the Revelation made to John, of some who had a name to live while they were dead. Yes, there are many such among us as a people, many who claim to be alive, while they are dead. My brethren, unless the Holy Spirit is actuating you as a vital principle, unless you are obeying its prompting, depending on its influences, laboring in the strength of God, my message to you from God is: "You are under a delusion which may prove fatal to your souls. You must be converted. You must receive light before you can give light. Place 156 yourselves under the bright beams of the Sun of Righteousness." Then you can say with Isaiah, "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." You must cultivate faith and love. "The Lord's hand is not shortened, that it cannot save; neither His ear heavy, that it cannot hear." Seek the Lord. Rest not until you know that Christ is your Saviour. {TM 155.1} [TM 156.1] I wish you, my brethren, to bear in mind that Bible religion never destroys human sympathy. True Christian courtesy needs to be taught and acted, to be carried into all your intercourse with your brethren and with worldlings. There is need of far more love and courtesy in our families than is now revealed. When our ministering brethren shall drink in the spirit of Christ daily, they will be truly courteous, and will not consider it weakness to be tenderhearted and pitiful, for this is one of the principles of the gospel of Christ. Christ's teaching softened and subdued the soul. The truth received into the heart will work a renovation in the soul. Those who love Jesus will love the souls for whom He died. The truth planted in the heart will reveal the love of Jesus and its transforming power. Anything harsh, sour, critical, domineering, is not of Christ, but proceeds from Satan. Coldness, heartlessness, want of tender sympathy, are leavening the camp of Israel. If these evils are permitted to strengthen as they have done for some years in the past, our churches will be in a deplorable condition. Every teacher of the truth needs the Christlike principle in his character. There will be no frowns, no scolding, no expressions of contempt, on the part of any man who is cultivating the graces of Christianity. He feels that he must be a partaker of the divine nature, and he must be replenished from the exhaustless fountain of heavenly grace, 157 else he will lose the milk of human kindness out of his soul. We must love men for Christ's sake. It is easy for the natural heart to love a few favorites, and to be partial to these special few; but Christ bids us love one another as He has loved us. "The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace." {TM 156.1} [TM 157.1] You have a serious, solemn work to do to prepare the way of the Lord. You need the heavenly unction, and you may have it. "Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full." Who can be trifling, who can engage in frivolous, common talk, while by faith he sees the Lamb that was slain pleading before the Father as the intercessor of the church upon earth? {TM 157.1} [TM 157.2] By faith let us look upon the rainbow round about the throne, the cloud of sins confessed behind it. The rainbow of promise is an assurance to every humble, contrite, believing soul, that his life is one with Christ, and that Christ is one with God. The wrath of God will not fall upon one soul that seeks refuge in Him. God Himself has declared, "When I see the blood, I will pass over you." "The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant." {TM 157.2} [TM 157.3] It is Christ that loves the world with a love that is infinite. He gave His precious life. He was the Only Begotten of the Father. He is risen again from the dead, and is at the right hand of God, making intercession for us. That same Jesus, with His humanity glorified, 158 with no cessation of His love, is our Saviour. He has enjoined upon us to love one another as He has loved us. Will we then cultivate this love? Shall we be like Jesus? - {TM 157.3} [TM 158.1] Many of the Jews came and listened as Christ revealed the mysteries of salvation, but they came not to learn; they came to criticize, to catch Him in some inconsistency, that they might have something with which to prejudice the people. They were content with their knowledge, but the children of God must know the voice of the true Shepherd. Is not this a time when it would be highly proper to fast and pray before God? We are in danger of variance, in danger of taking sides on a controverted point; and should we not seek God in earnestness, with humiliation of soul, that we may know what is truth?--Review and Herald, February 18, 1890. - {TM 158.1} [TM 158.2] Take heed lest by your example you place other souls in peril. It is a terrible thing to lose our own soul, but to pursue a course that will cause the loss of other souls is still more terrible. That our influence should be a savor of death unto death is a terrible thought, and yet it is possible. With what earnestness, then, we should guard our thoughts, our words, our habits, our dispositions. God calls for personal holiness. Only by revealing the character of Christ can we cooperate with Him in saving souls.--Review and Herald, December 22, 1904. {TM 158.2} [TM 159.1] Chap. 6 - Human Needs and Divine Supply ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 2, 1892). THIS ARTICLE, PAGES 9-12.］ Reasons for Inefficiency, and the Remedy Melbourne, Australia, July 3, 1892. I would address those who preach the word: "The entrance of Thy words giveth light; it giveth understanding unto the simple." All the advantages and privileges that may be multiplied for your benefit, that you should be educated and trained, rooted and grounded in the truth, will be no real help to you personally unless the mind and heart are opened so that truth shall find entrance, and you make a conscientious surrender of every habit and practice, and every sin that has closed the door against Jesus. Let the light from Christ search every dark corner of the soul; with earnest determination adopt a right course of action. If you hold onto a wrong course, as many of you are now doing; if the truth does not work in you with transforming power, so that you obey it from the heart because you love its pure principles; be sure that for you the truth will lose its vitalizing power, and sin will strengthen. {TM 159.1} [TM 159.2] This is why many are not efficient agents for the Master. They are constantly making provision to please and glorify themselves, or they cherish lust in the heart. True, they assent to the law of Ten Commandments, and many teach the law in theory, but they do not cherish its principles. They do not obey the command of God to be pure, to love God supremely, and their neighbor as themselves. While constantly living a lie, can such have strength, can they have confidence, will such become efficient workers for God? 160 {TM 159.2} [TM 160.1] The Saviour prayed for His disciples, "Sanctify them through Thy truth: Thy word is truth." But if the receiver of Bible knowledge makes no change in his habits or practices to correspond to the light of truth, what then? The spirit is warring against the flesh, and the flesh against the spirit; and one of these must conquer. If the truth sanctifies the soul, sin is hated and shunned, because Christ is accepted as an honored guest. But Christ cannot share a divided heart; sin and Jesus are never in copartnership. He who accepts the truth in sincerity, who eats the flesh and drinks the blood of the Son of God, has eternal life. "The words that I speak unto you," said Jesus, "they are spirit, and they are life." When the receiver of truth cooperates with the Holy Spirit, he will go weighted with the burden of the message to souls; he will never be merely a sermonizer. He will enter heart and soul into the great work of seeking and saving that which is lost. Practicing the religion of Christ, he will accomplish a good work in winning souls. {TM 160.1} [TM 160.2] Under Bonds to God Every believer is under bonds to God to be spiritually minded, keeping himself in the channel of light, that he may let his light shine to the world. When all those who are engaged in the sacred work of the ministry shall grow in grace and in the knowledge of our Lord and Saviour, they will hate sin and all selfishness. A moral renovation is constantly going on; as they continue looking to Jesus, they become conformed to His image, and are found complete in Him, not having their own righteousness, but the righteousness that is in Christ Jesus our Lord. {TM 160.2} [TM 160.3] The great advantage of the ministerial institutes ［SEE APPENDIX.］ is not 161 half appreciated. They are rich in opportunities, but do not accomplish half what they should because those who attend them do not practice the truth which is presented before them in clear lines. Many who are explaining the Scriptures to others have not conscientiously and entirely surrendered mind and heart and life to the control of the Holy Spirit. They love sin and cling to it. I have been shown that impure practices, pride, selfishness, self-glorying, have closed the door of the heart even of those who teach the truth to others, so that the frown of God is upon them. Cannot some renovating power take hold of them? Have they fallen a prey to a moral disease which is incurable because they themselves refuse to be cured? Oh, that everyone who labors in word and doctrine would heed the words of Paul, "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." {TM 160.3} [TM 161.1] How my heart goes out in rejoicing for those who walk in humility of mind, who love and fear God. They possess a power far more valuable than learning or eloquence. "The fear of the Lord is the beginning of wisdom;" and His love and fear are like a thread of gold uniting the human agent to the divine. Thus all the movements of life are simplified. When the children of God are struggling with temptation, battling against the passions of the natural heart, faith connects the soul with the only One who can give help, and they are overcomers. {TM 161.1} [TM 161.2] May the Lord work upon the hearts of those who have received great light, that they may depart from all iniquity. Behold the cross of Calvary. There is Jesus, who gave His life, not that men might continue in sin, not that they may have license to break the law 162 of God, but that through this infinite sacrifice they may be saved from all sin. Said Christ, "I sanctify Myself, that they also might be sanctified," by the perfection of His example. Will those who preach the truth to others be sanctified by the truth themselves? Will they love the Lord with heart and mind and soul, and their neighbor as themselves? Will they meet the highest standard of Christian character? Are their tastes elevated, their appetites controlled? Are they cherishing only noble sentiments, strong, deep sympathy, and pure purposes, that they may indeed be laborers together with God? We must have the Holy Spirit to sustain us in the conflict; "for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." - {TM 161.2} [TM 162.1] Need of Divine Power and Wisdom ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 2, 1892), PAGES 12-16.］ Melbourne, Australia, July 3, 1892. We have been asked why it is that there is so little power in the churches, why there is so little efficiency among our teachers. The answer is that it is because known sin in various forms is cherished among the professed followers of Christ, and the conscience becomes hardened by long violation. The answer is that men do not walk with God but separate company with Jesus, and as a result we see manifested in the church selfishness, covetousness, pride, strife, contention, hard-heartedness, licentiousness, and evil practices. Even among those who preach the sacred word of God, this 163 state of evil is found; and unless there is thorough reformation among those who are unholy and unsanctified, it would be better that such men should leave the ministry, and choose some other occupation, where their unregenerate thoughts would not bring disaster upon the people of God. {TM 162.1} [TM 163.1] Waiting and Watching The apostle exhorts the brethren, saying, "Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand . . . in the evil day, and having done all, to stand." Oh, what a day is before us! What sifting will there be among those who claim to be the children of God! The unjust will be found among the just. Those who have great light and who have not walked in it will have darkness corresponding to the light they have despised. We have need to heed the lesson contained in the words of Paul, "But I keep under my body, and bring it in subjection: lest that by any means, when I have preached to others, I myself should be a castaway." The enemy is diligently working to see whom he can add to the ranks of apostasy; but the Lord is soon coming, and erelong every case will be decided for eternity. Those whose works correspond with the light graciously given them will be numbered on the Lord's side. {TM 163.1} [TM 163.2] We are waiting and watching for the grand and awful scene which will close up this earth's history. But we are not simply to be waiting; we are to be vigilantly working with reference to this solemn event. The living church of God will be waiting, watching, and working. None are to stand in a neutral position. All are to represent Christ in active, earnest effort to save perishing souls. Will the church fold her hands 164 now? Shall we sleep as is represented in the parable of the foolish virgins? Every precaution is to be taken now; for haphazard work will result in spiritual declension, and that day will overtake us as a thief. The mind needs to be strengthened to look deep and discern the reasons of our faith. The soul-temple is to be purified by the truth, for only the pure in heart will be able to stand against the wiles of Satan. {TM 163.2} [TM 164.1] Our Relation to the World We are not to copy the world's practices, and yet we are not to stand aloof from the people of the world; for our light must shine amid the moral darkness that covers the earth. There is a sad lack in the church, of Christian love one for another. This love is easily extinguished; and yet without it we cannot have Christian fellowship, nor love for those for whom Christ died. {TM 164.1} [TM 164.2] Our brethren need to take heed to the injunction: "But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will." We shall have to meet crooked elements in the world and in the church. Men will come claiming to have great light; but those who have experience in the cause of God will see that what they present as light is great darkness. Men of this class will have to be treated according to the specifications of the word of God. Those who are in error may become excited in advocating their views, but those who are walking in the light can afford to be calm, gentle with the 165 erring, "apt to teach," making manifest the fact that they have asked and received wisdom of God. They will have no occasion to move excitedly, but occasion to move wisely, patiently, "in meekness instructing those that oppose themselves." {TM 164.2} [TM 165.1] The time has come when those who are rooted and grounded in the truth may manifest their firmness and decision, may make known the fact that they are unmoved by the sophistry, maxims, or fables of the ignorant and wavering. Without foundation men will make statements with all the positiveness of truth; but it is of no use to argue with them concerning their spurious assertions. The best way to deal with error is to present the truth, and leave wild ideas to die out for want of notice. Contrasted with truth, the weakness of error is made apparent to every intelligent mind. The more the erroneous assertions of opposers, and of those who rise up among us to deceive souls, are repeated, the better the cause of error is served. The more publicity is given to the suggestions of Satan, the better pleased is his satanic majesty; for unsanctified hearts will be prepared to receive the chaff that he provides for them. We shall have to meet difficulties of this order even in the church. Men will make a world of an atom and an atom of a world. {TM 165.1} [TM 165.2] Using God-Given Talents Cannot we do more for the churches, that they may be aroused to act upon the light already given? God has appointed to every man his work. The lowliest as well as the mightiest have been endowed with influence that should tell on the Lord's side, and they should devote their talent to Him, each working in his appointed place of duty. The Lord expects everyone to do his best. When light shines into the heart, 166 He expects our work to correspond with our light, to be in accordance with the measure of the fullness of Christ which we have received. The more we use our knowledge and exercise our powers, the more knowledge we shall have, the more power we shall acquire to do more and better work. {TM 165.2} [TM 166.1] Our talents are not our own, they are the Lord's property with which we are to trade. We are responsible for the use or the abuse of the Lord's goods. God calls upon men to invest their entrusted talents, that when the Master cometh He may receive His own with usury. With His own blood Christ has purchased us as His servants. Shall we serve Him? Shall we now study to show ourselves approved unto God? Shall we show by our actions that we are stewards of His grace? Every effort put forth for the Master, prompted by a pure, sincere heart, will be a fragrant offering to Him. {TM 166.1} [TM 166.2] We are walking in the sight of unseen intelligences. A witness is by our side constantly to see how we trade with the Lord's entrusted goods. When the good steward returns his talents with usury, he will claim nothing. He will realize that they are the talents that God delivered unto him, and will give glory to the Master. He knows that there would have been no gain without the deposit, no interest without the principal. He will say, "Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more." Let the church now consider whether they are putting out to usury the capital the Lord has given. Without the grace of Christ every soul would have been bankrupt for eternity; therefore we can rightfully claim nothing. But while we can claim nothing, yet when we are faithful stewards, the Lord rewards us as if the merit were all our own. He says, "Well done, thou good and faithful servant: thou hast been faithful 167 over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord." {TM 166.2} [TM 167.1] How many will mourn for lost opportunities when it is eternally too late! Today we have talent and opportunity, but we know not how long these may be ours. Then let us work while it is day; for the night cometh, in which no man can work. "Blessed is that servant, whom his Lord when He cometh shall find so doing." - {TM 167.1} [TM 167.2] Return to the First Love ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 2, 1892), PAGES 17-22.］ Melbourne, Australia, July 15, 1892. The reason so many fail to have success is that they trust in themselves altogether too much, and do not feel the positive necessity of abiding in Christ as they go forth to seek and save that which is lost. Until they have the mind of Christ and teach the truth as it is in Jesus, they will not accomplish much. I walk with trembling before God. I know not how to speak or trace with pen the large subject of the atoning sacrifice. I know not how to present subjects in the living power in which they stand before me. I tremble for fear lest I shall belittle the great plan of salvation by cheap words. I bow my soul in awe and reverence before God, and say, Who is sufficient for these things? How can I talk, how can I write to my brethren, so that they will catch the beams of light flashing from heaven? What shall I say? {TM 167.2} [TM 167.3] "Repent, and Do the First Works" The atmosphere of the church is so frigid, its spirit is of such an order, that men and women cannot 168 sustain or endure the example of primitive and heaven-born piety. The warmth of their first love is frozen up, and unless they are watered over by the baptism of the Holy Spirit, their candlestick will be removed out of its place, except they repent and do their first works. The first works of the church were seen when the believers sought out friends, relatives, and acquaintances, and with hearts overflowing with love told the story of what Jesus was to them and what they were to Jesus. Oh, that the Lord would awaken those who are in responsible positions, lest they undertake to do work, relying upon their own smartness. The work that comes forth from their hands will lack the mold and superscription of Christ. {TM 167.3} [TM 168.1] Perverting Power of Selfishness Selfishness mars all that unconsecrated workers do. They have need to pray always, but they do not. They need to watch unto prayer. They have need to feel the sacredness of the work, but they do not feel this. They handle sacred things as they do common things. Spiritual things are spiritually discerned, and until they can drink of the water of life, and Christ be in them as a well of water springing up unto everlasting life, they will refresh no one, bless no one; and except they repent, their candlestick will be removed out of its place. There is need of enduring patience, of invincible charity, of omnipotent faith in the work of saving souls. Self must not be prominent. Wisdom from Christ must be exercised in dealing with human minds. {TM 168.1} [TM 168.2] Every worker who deals with souls successfully must come to the work divested of self. There can be no scolding or fretting, no arbitrary authority exercised, no putting forth of the finger and speaking vanity; but come to the work with hearts warmed 169 with love for Jesus and for precious souls for whom He died. Those who are self-sufficient cannot conceal their weakness. They will come to the trial with overweening confidence in themselves, and make manifest the fact that Jesus is not with them. These self-sufficient souls are not few, and they have lessons to learn by hard experience of discomfiture and defeat. Few have the grace to welcome such an experience, and many backslide under the trial. They blame circumstances for their discomfiture, and think their talent is not appreciated by others. If they would humble themselves under the hand of God, He would teach them. {TM 168.2} [TM 169.1] Essentials in Service Those who do not learn every day in the school of Christ, who do not spend much time in earnest prayer, are not fit to handle the work of God in any of its branches; for if they do, human depravity will surely overcome them and they will lift up their souls unto vanity. Those who become co-workers with Jesus Christ, and who have spirituality to discern spiritual things, will feel their need of virtue and of wisdom from Heaven in handling His work. There are some who neither burn nor shine, yet are contented. They are in a wretchedly cold and indifferent condition, and a large number who know the truth manifestly neglect duty, for which the Lord will hold them accountable. {TM 169.1} [TM 169.2] God has given us Jesus, and in Him is the revelation of God. Our Redeemer says: "If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him." "Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, 170 ye also shall continue in the Son, and in the Father." If we know God, and Jesus Christ whom He has sent, unspeakable gladness will come to the soul. Oh, how we need the divine presence! For the baptism of the Holy Spirit every worker should be breathing out his prayer to God. Companies should be gathered together to call upon God for special help, for heavenly wisdom, that the people of God may know how to plan and devise and execute the work. {TM 169.2} [TM 170.1] Especially should men pray that the Lord will choose His agents, and baptize His missionaries with the Holy Spirit. For ten days the disciples prayed before the Pentecostal blessing came. It required all that time to bring them to an understanding of what it meant to offer effectual prayer, drawing nearer and nearer to God, confessing their sins, humbling their hearts before God, and by faith beholding Jesus, and becoming changed into His image. When the blessing did come, it filled all the place where they were assembled, and, endowed with power, they went forth to do effectual work for the Master. {TM 170.1} [TM 170.2] Choosing Men for the Ministry Altogether too light a matter is made of selecting men to do the sacred work committed to our hands. As a consequence of this carelessness, unconverted men are at work in missionary fields, who are full of passionate lusts, who are unthankful, who are unholy. Though some of them have been often reproved, they have not changed their course, and their lustful practices bring reproach upon the cause of God. What will be the fruit of such labor? Why do not all our workers remember that every word, good or evil, must be met again in the judgment? Every inspiration of the Holy Spirit leading men to goodness and to God 171 is noted in the books of heaven, and the worker through whom the Lord has brought light will be commended in the day of God. If the workers realized the eternal responsibility that rests upon them, would they enter upon the work without a deep sense of its sacredness? Should we not expect to see the deep movings of the Spirit of God upon men who present themselves to enter the ministry? {TM 170.2} [TM 171.1] The apostle says, "Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof." Let every soul heed these words, and know that the Lord Jesus will accept of no compromise. In accepting and retaining workers who persist in retaining their imperfections of character, and do not give full proof of their ministry, the standard has been greatly lowered. There are many in responsible positions who do not heed the injunction of the apostle, but make provision for fulfilling the lust of the flesh. Unless the worker puts on the Lord Jesus Christ and finds in Him wisdom, sanctification, and redemption, how can he represent the religion of Jesus? All his efficiency, all his reward, is found in Christ. There must be evidence on the part of those who take the solemn position of shepherds that they have, without reservation, dedicated themselves to the work. They must take Christ as their personal Saviour. Why is it that those who have been long engaged in the ministry do not grow in grace and the knowledge of the Lord Jesus? I have been shown that they gratify their selfish propensities and do only such things as agree with their tastes and ideas. They make provision for indulgence in pride and sensuality and carry out their selfish ambitions and plans. They are full of self-esteem. But although their evil propensities may seem to them as precious as the right hand or the right eye, they 172 must be separated from the worker, or he cannot be acceptable before God. Hands are laid upon men to ordain them for the ministry before they are thoroughly examined as to their qualifications for the sacred work; but how much better would it be to make thorough work before accepting them as ministers, than to have to go through this rigid examination after they have become established in their position and have put their mold upon the work. {TM 171.1} [TM 172.1] A Consecrated Life The following quotation shows what true consecration will do, and this is what we should require of our workers: {TM 172.1} [TM 172.2] "Harlan Page consecrated himself to God, with a determination to live and labor to promote the Lord's glory, in the salvation of the perishing. 'When I first obtained hope,' he said on his dying bed, 'I felt that I must labor for souls. I prayed year after year that God would make me the means of saving some.' His prayers were signally answered. Never did Page lose an opportunity of holding up the lamp to souls. By letters, by conversation, by tracts, by prayers, by appeals and warnings, as well as by a holy and earnest example, did he try to reclaim the wandering, or edify the believer. In factories, in schools, and elsewhere did this mechanic labor, and only the mighty power of grace can explain how one so humble could achieve so much. His life is a speaking comment on the words, 'God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are.' 'Our 173 faith in eternal realities is weak,' he cried, 'and our sense of duty faint, while we neglect the salvation of our fellow beings. Let us awake to our duties, and while we have tongue or pen, devote them to the service of the Most High, not in our own strength, but with strong faith and firm confidence.'" {TM 172.2} [TM 173.1] We have increased light. We have a solemn, weighty message to bear to the world, and God designs that His chosen disciples shall have a deep experience, and be endowed with the power of the Holy Spirit. "The Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." This was a lesson that David never forgot, and in his dying testimony to Solomon he said, "And thou, Solomon my son, know thou the God of thy father, and serve Him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off forever." {TM 173.1} [TM 173.2] We are living in an important period of this earth's history; and with the light of truth shining upon us, we cannot now be excused for a moment in meeting a low standard. As co-workers with Christ, we are privileged to share with Christ in His suffering. We are to look at His life, study His character, and copy the pattern. What Christ was in His perfect humanity, we must be; for we must form characters for eternity. 174 {TM 173.2} [TM 174.1] The Power of the Holy Spirit Awaits Our Demand and Reception ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 2, 1892), PAGES 23-25.］ Melbourne, Australia, December 28, 1891. Just prior to His leaving His disciples for the heavenly courts, Jesus encouraged them with the promise of the Holy Spirit. This promise belongs as much to us as it did to them, and yet how rarely it is presented before the people, and its reception spoken of in the church. In consequence of this silence upon this most important theme, what promise do we know less about by its practical fulfillment than this rich promise of the gift of the Holy Spirit, whereby efficiency is to be given to all our spiritual labor? The promise of the Holy Spirit is casually brought into our discourses, is incidentally touched upon, and that is all. Prophecies have been dwelt upon, doctrines have been expounded; but that which is essential to the church in order that they may grow in spiritual strength and efficiency, in order that the preaching may carry conviction with it, and souls be converted to God, has been largely left out of ministerial effort. This subject has been set aside, as if some time in the future would be given to its consideration. Other blessings and privileges have been presented before the people until a desire has been awakened in the church for the attainment of the blessing promised of God; but the impression concerning the Holy Spirit has been that this gift is not for the church now, but that at some time in the future it would be necessary for the church to receive it. {TM 174.1} [TM 174.2] All Other Blessings This promised blessing, if claimed by faith, would 175 bring all other blessings in its train, and it is to be given liberally to the people of God. Through the cunning devices of the enemy the minds of God's people seem to be incapable of comprehending and appropriating the promises of God. They seem to think that only the scantiest showers of grace are to fall upon the thirsty soul. The people of God have accustomed themselves to think that they must rely upon their own efforts, that little help is to be received from heaven; and the result is that they have little light to communicate to other souls who are dying in error and darkness. The church has long been contented with little of the blessing of God; they have not felt the need of reaching up to the exalted privileges purchased for them at infinite cost. Their spiritual strength has been feeble, their experience of a dwarfed and crippled character, and they are disqualified for the work the Lord would have them to do. They are not able to present the great and glorious truths of God's Holy Word that would convict and convert souls through the agency of the Holy Spirit. The power of God awaits their demand and reception. A harvest of joy will be reaped by those who sow the holy seeds of truth. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him." {TM 174.2} [TM 175.1] The world have received the idea from the attitude of the church that God's people are indeed a joyless people, that the service of Christ is unattractive, that the blessing of God is bestowed at severe cost to the receivers. By dwelling upon our trials, and making much of difficulties, we misrepresent God and Jesus Christ whom He has sent; for the path to heaven is made unattractive by the gloom that gathers about the soul of the believer, and many turn in disappointment from the service of Christ. But are those who 176 thus present Christ believers? No, for believers rely upon the divine promise, and the Holy Spirit is a comforter as well as a reprover. {TM 175.1} [TM 176.1] The Christian must build all the foundation if he would build a strong, symmetrical character, if he would be well balanced in his religious experience. It is in this way that the man will be prepared to meet the demands of truth and righteousness as they are represented in the Bible; for he will be sustained and energized by the Holy Spirit of God. He who is a true Christian combines great tenderness of feeling with great firmness of purpose, with unswerving fidelity to God; he will in no case become the betrayer of sacred trusts. He who is endowed with the Holy Spirit has great capacities of heart and intellect, with strength of will and purpose that is unconquerable. - {TM 176.1} [TM 176.2] My brethren, you are required by our Saviour to take heed how you witness for Him. You need to go deeper and still deeper in the study of the word. You have all classes of minds to meet, and as you teach the truths of the sacred word, you are to manifest earnestness, respect, and reverence. Weed out storytelling from your discourses, and preach the word. You will then have more sheaves to bring to the Master. Remember that in your audience there are those who are constantly harassed by temptation. Some are wrestling with doubt, almost in despair, almost hopeless. Ask God to help you to speak words that will strengthen them for the conflict.--Review and Herald, December 22, 1904. {TM 176.2} [TM 177.1] Chap. 7 - Economy To Be Practiced in All Things ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895). THIS ARTICLE PAGES 3-7.］ Melbourne, Australia, August 3, 1892. My dear Brethren and Sisters: My mind has been very much exercised for several nights, sleeping and waking, in regard to the work to be done in this country. In this wide missionary field there is a great deal to be done in advancing the cause and work of the Master, and with the great want of means and of workers, we know not how it can be done. We must humble our hearts before God, and offer up sincere, fervent prayer that the Lord, who is rich in resources, will open our way. "The silver is Mine, and the gold is Mine, saith the Lord," "and the cattle upon a thousand hills." {TM 177.1} [TM 177.2] The life of Christ, the Lord of glory, is our example. He came from heaven, where all was riches and splendor; but He laid aside His royal crown, His royal robe, and clothed His divinity with humanity. Why? That He might meet men where they were. He did not rank Himself with the wealthy, the lordly of earth. The mission of Christ was to reach the very poor of earth. He Himself worked from His earliest years as the Son of a carpenter. Self-denial, did He not know its meaning? The riches and glory of heaven were His own, but for our sakes He became poor, that we through His poverty might become rich. The very foundation of His mission was self-denial, self-sacrifice. The world was His, He made it; yet in a world of His own creating the Son of man had not where to lay His head. He said, "The foxes have 178 holes, and the birds of the air have nests; but the Son of man hath not where to lay His head." {TM 177.2} [TM 178.1] Study the Pattern Now in the establishment and broadening of the work in this country, means will be essential, that we may do a large work in a short time. And the only way we can do it is, in every movement, to keep the eye single to the glory of God, so that it may not be said of us, They began to build, and were not able to finish. In leading out to do a broader work, we need, at the very beginning, to put pride and worldly ambition entirely out of our hearts. Having before us the example of Christ, the greatest Teacher the world ever knew, we need not make a mistake. "He that followeth Me shall not walk in darkness, but shall have the light of life." "If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me." We must study the Pattern, and inquire at every step, "Is this the way of the Lord?" We shall certainly make grave mistakes if we do not keep self-denial and self-sacrifice prominent before the people in every movement. {TM 178.1} [TM 178.2] The work in this missionary field is yet in its infancy. The believers have made only a beginning in the Christian life; and the reason why we have felt so great a burden for this people is, that henceforth they may learn greater things. It doth not yet appear what they shall be through a practical belief in the truth and the sanctification of the entire being by the truth. The words and example of our Redeemer in His life of humility and self-denial will be the light and strength of His people if they follow Jesus fully, trusting in Him at every step. Let it be the language of our hearts, "Be Thou my pattern." He that "willeth to do His will, 179 he shall know of the teaching." Nothing is so desirable as to live as Christ lived, to deny self as Christ denied Himself, and to labor with Him in seeking to save that which is lost. {TM 178.2} [TM 179.1] Avoid Extravagance In the line of furniture, do not purchase one article merely to make a show. Get things that will be useful, and that will bear handling. Educate the people to practice self-denial. Let it be considered that every dollar may represent a soul, for someone might be brought to a knowledge of the truth through the use of that dollar in the missionary work. We may have very nice taste, and enjoy that which is beautiful and artistic; but had not Christ the very finest, purest, holiest taste? His home was heaven, yet He denied Himself; humiliation marked all His life, from the manger to Calvary. In the beginning of the work, we must not reproduce the very things that the Lord has condemned in America, the needless, extravagant expenditure of money to gratify pride and love of display. Let everything of this order be scrupulously shunned. {TM 179.1} [TM 179.2] Maintain Simplicity In eating, dressing, and in the furnishing of our school building, we want to preserve the simplicity of true godliness. Many will deny themselves and sacrifice much in order to contribute toward making the missionary work a success, and should they see this means expended upon the finest linen and the more expensive furniture or articles for the table, it would have a most unfortunate influence upon these brethren and sisters. Nothing could militate more decidedly against our present and future usefulness in this country. The very first lesson to teach the students 180 is self-denial. Let their eyes, their senses, take in the lesson; let all the appointments of the school convey practical instruction in this line, that the work can be carried forward only by a constant sacrifice. {TM 179.2} [TM 180.1] In every movement let us follow closely the example of our Saviour. I feel deeply over these things. We must consider in what lines to work in order to secure success; we must come to the work with our hearts imbued with the spirit of Christ. Then we shall realize that our work must be carried forward in a humble way. Our ministers and their wives should be an example in plainness of dress; they should dress neatly, comfortably, wearing good material, but avoiding anything like extravagance and trimmings, even if not expensive; for these things tell to our disadvantage. We should educate the youth to simplicity of dress, plainness with neatness. Let the extra trimmings be left out, even though the cost be but a trifle. {TM 180.1} [TM 180.2] The Wedding Ring Some have had a burden in regard to the wearing of a marriage ring, feeling that the wives of our ministers should conform to this custom. All this is unnecessary. Let the ministers' wives have the golden link which binds their souls to Jesus Christ, a pure and holy character, the true love and meekness and godliness that are the fruit borne upon the Christian tree, and their influence will be secure anywhere. The fact that a disregard of the custom occasions remark is no good reason for adopting it. Americans can make their position understood by plainly stating that the custom is not regarded as obligatory in our country. We need not wear the sign, 181 for we are not untrue to our marriage vow, and the wearing of the ring would be no evidence that we were true. I feel deeply over this leavening process which seems to be going on among us, in the conformity to custom and fashion. Not one penny should be spent for a circlet of gold to testify that we are married. In countries where the custom is imperative, we have no burden to condemn those who have their marriage ring; let them wear it if they can do so conscientiously; but let not our missionaries feel that the wearing of the ring will increase their influence one jot or tittle. If they are Christians, it will be manifest in their Christlikeness of character, in their words, in their works, in the home, in association with others; it will be evinced by their patience and long-suffering and kindliness. They will manifest the spirit of the Master, they will possess His beauty of character, His loveliness of disposition, His sympathetic heart. - {TM 180.2} [TM 181.1] Improvement in the Work ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895), PAGES 7, 8.］ April 23, 1894. God calls for decided improvement to be made in the various branches of the work. The business done in connection with the cause of God must be marked with greater precision and exactitude. There have not been close, decided, firm efforts put forth to bring about essential reform. Some connected with the cause are drawing near to the close of their lives, and yet they have not so learned the lessons of the Bible as to feel the necessity of bringing them into their practical life. They have wasted opportunities, and gracious 182 blessings have been unappreciated because they did not wish to make a change. {TM 181.1} [TM 182.1] My Guide said: "Elevate the standard in all school education. You must set up no lower standard. Discipline must be maintained. Teach the youth by precept and example." There has not been too much strictness but too much laxness of action tolerated. But the workers must not despair. Work with the spirit of Christ, with the mind of Christ to correct existing evils. Expect that the wrongdoers will have the sympathy of wrongdoers; but faithful shepherds of the flock have lessons to learn in order to keep on an elevated standard and yet teach that the star of hope is still shining. Work on patiently; but rebuke sin firmly, and give it no sanction. The refuge of lies for the covering up of sin must be torn away in order that poor deluded souls may not sleep on to their everlasting ruin. {TM 182.1} [TM 182.2] The world is soon to be left by the angel of mercy, and the seven last plagues are to be poured out. Sin, shame, sorrow, and darkness are on every side; but God still holds out to the souls of men the precious privilege of exchanging darkness for light, error for truth, sin for righteousness. But God's patience and mercy will not always wait. Let not one soul think that he can hide from God's wrath behind a lie, for God will strip from the soul the refuge of lies. The bolts of God's wrath are soon to fall, and when He shall begin to punish the transgressors, there will be no period of respite until the end. The storm of God's wrath is gathering, and those only will stand who are sanctified through the truth in the love of God. They shall be hid with Christ in God till the desolation shall be overpast. He shall come forth to punish the inhabitants of the world for their iniquity, 183 and "the earth also shall disclose her blood, and shall no more cover her slain." Let the language of the soul be-- Hide me, O my Saviour, hide! Till the storm of life is past; Safe into the haven guide, Oh, receive my soul at last! Other refuge have I none, Hangs my helpless soul on Thee; Leave, oh, leave me not alone! Still support and comfort me. - {TM 182.2} [TM 183.1] Idleness ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895), PAGES 8, 9.］ April 30, 1894. "Not slothful in business; fervent in spirit; serving the Lord." There is but one remedy for indolence, and that is to throw off sluggishness as a sin that leads to perdition, and go to work using the physical ability that God has given you for this purpose. The only cure for a useless, inefficient life is effort, determined, persevering effort. The only cure for selfishness is to deny self, and work earnestly to be the blessing that you can be to your fellowmen. "He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap." {TM 183.1} [TM 183.2] As God's human agents we are to do the work that He has given us. To every man He has given his work, and we are not going to give ourselves up to conjecture as to whether or not our earnest endeavors will prove successful. All that we as individuals are 184 responsible for is the unwearied, conscientious discharge of duty that someone must do; and if we fail to do that which is placed in our way, we cannot be excused of God. But having done the best we can, then we are to leave all results with God. But it is required of us that we exercise more mental and spiritual power. It is your duty, and it has been your duty every day of the life God has graciously granted you, to pull at the oars of duty, for you are a responsible agent of God. {TM 183.2} [TM 184.1] The command to you is, "Go work today in My vineyard." We are all God's workmen, and not one is to be idle; but I would ask, What are you doing for the Master in order that you may hear His words of approval, "Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things? God never makes a mistake; He will never call men good and faithful who are not good and faithful. - {TM 184.1} [TM 184.2] The Spirit of Jesus ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895), PAGES 9-12.］ August 3, 1894. Christ identifies His interest with that of humanity. The work that bears the divine credentials is that which manifests the spirit of Jesus, which reveals His love, His carefulness, His tenderness in dealing with the minds of men. What revelations would come to man if the curtain should be rolled back and you could see the result of your work in dealing with the erring who have needed most judicious treatment lest they should be turned out of the way. "Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your 185 feet, lest that which is lame be turned out of the way; but let it rather be healed." {TM 184.2} [TM 185.1] We will always have tried and tempted ones to deal with, and it is essential that we be converted to God every day and be vessels that can be used unto His name's honor and glory. The true value of the soul can be estimated only by the cross of Calvary. "For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Those who are unconverted, who are unsanctified, will make manifest what manner of spirit they are of. They will show by their likes and dislikes that their natural feelings are not under the control of a sanctified will. The religion of Jesus Christ is one which will revolutionize the entire man. The truth of God has power to transform the character. {TM 185.1} [TM 185.2] We are to have the faith that works by love and purifies the soul. A faith that does not result in this is of no value. The fruit of the branch will show what is the character of the parent stock. He who is planted in Christ will be elevated. In place of acting rashly, in place of cutting off the erring from faith and hope with your severity and harshness, the true Christian will teach the ignorant, reform the sinful, comfort those who mourn, restrain oppression and injustice, and work after a Christlike plan, even in all business transactions. Instead of stirring up strife, he will bring about peace and harmony. {TM 185.2} [TM 185.3] A hard, unjust, critical spirit has been indulged among those who have held positions of trust in the work of God. Unless those who have indulged this spirit are converted, they will be relieved of the responsibility of acting a part in committees of counsel, even in the transaction of business. Unless they are 186 converted, their voices must not be heard in the council, for the aggregate result is more injurious than beneficial. Wrong prevails, man is made an offender for a word, and suspicion, distrust, jealousy, evil-surmising, evilspeaking, and injustice reproduce themselves even in connection with the cause of God. A false zeal passes for jealousy for the cause of God; but the miserable, filthy garment of self must be destroyed, and in its place men must accept the righteousness of Christ. The persecution that is carried on among church members is a most terrible thing. It is true that some have committed errors and made mistakes, but it is equally true that these errors and mistakes are not nearly as grievous in the sight of God as is the harsh and unforgiving spirit of those who are criticizers and censors. Many of those who are free to pass judgment on others are committing errors which, although not made manifest, are tainted with deadly evil that is corrupting their spiritual life. {TM 185.3} [TM 186.1] Love and Unity God would open the eyes of His professed people in order that they may see that they must love God supremely, and their neighbors as themselves, if they would be saved in His kingdom. Many are making manifest that they are not controlled by the Spirit of Christ but by another spirit. The attributes they display are as unlike the attributes of Christ as are the characteristics of Satan. It is high time that believers should stand shoulder to shoulder and strive together for eternal life, in place of holding themselves aloof and expressing by word and action, "I am holier than thou." Those who would exert all their powers for the salvation of perishing souls must come heart to heart, and be bound together in cords of sympathy and 187 love. The brethren should manifest the same spirit as that manifested by our merciful and faithful High Priest, who is touched with the feeling of our infirmities. We may inspire fainting, hopeless ones with new life. We may achieve victories which our own erroneous and misconceived opinions, our own defects of character, our own smallness of faith, have made to seem impossible. Faith! we scarcely know what it is. - {TM 186.1} [TM 187.1] The Lord Is Soon Coming ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895), PAGES 12,13.］ The end of all things is at hand. The Lord is soon coming. Already His judgments are abroad in our land. We are not only to talk of Christ's coming, but in every action we are to reveal the fact that He is soon to be manifested in the clouds of heaven with power and great glory. Have we the wedding garment on? Have we personal piety? Have we cooperated with divine agencies in a wholehearted, unreserved manner, in weaving into our life's practices the divine principles of God's holy law? It is one thing to talk the law, and it is another thing entirely to practice it. It is the doers of the law that shall be justified before God; for those who do the law represent the character of God, and lie not against the truth. {TM 187.1} [TM 187.2] The Lord is coming. Oh, the time is short, and who in the Bible view are laborers together with God? Shall we not be filled with fear and awe lest we are still in our own natural tempers, lest we are unconverted and unholy, and seeking to pass off a counterfeit experience for a genuine one? Awake, brethren, awake, before it shall be forever too late. 188 {TM 187.2} [TM 188.1] There are many who are laborers together with God whom we do not discern. The hands of ministers have never been laid upon them in ordination for the work; but nevertheless they are wearing the yoke of Christ, and exert a saving influence in working in different lines to win souls to Christ. The success of our work depends upon our love to God and our love to our fellowmen. When there is harmonious action among the individual members of the church, when there is love and confidence manifested by brother to brother, there will be proportionate force and power in our work for the salvation of men. Oh, how greatly we need a moral renovation! Without the faith that works by love, you can do nothing. May the Lord give you hearts to receive this testimony. - {TM 188.1} [TM 188.2] Read and study the fourth chapter of Zechariah. The two olive trees empty the golden oil out of themselves through the golden pipes into the golden bowl from which the lamps of the sanctuary are fed. The golden oil represents the Holy Spirit. With this oil God's ministers are to be constantly supplied, that they, in turn, may impart it to church. "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." God's servants can obtain victories only by inward purity, by cleanness of heart, by holiness. It is of the utmost importance that ministers set a right example. If they follow lax, loose principles, their example is quoted by those who are doing wrong as a vindication of their course. The whole synagogue of Satan is watching for defects in the lives of God's representatives, and the most is made of every defect.-- Review and Herald, December 22, 1904. {TM 188.2} [TM 189.1] Chap. 8 - Workers with God ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895). THIS ARTICLE PAGES 16-23.］ Love and Confidence Among Brethren October 30, 1894. When men will show confidence in their fellowmen they will come much nearer to possessing the mind of Christ. The Lord has revealed the estimate that He places upon man. "For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." But some minds are ever seeking to reshape the character of others according to their own ideas and measure. God has not given them this work to do. {TM 189.1} [TM 189.2] Self will ever cherish a high estimate of self. As men lose their first love, they do not keep the commandments of God, and then they begin to criticize one another. This spirit will constantly be striving for the mastery to the close of time. Satan is seeking to foster it in order that brethren in their ignorance may seek to devour one another. God is not glorified but greatly dishonored; the Spirit of God is grieved. Satan exults, because he knows that if he can set brother to watch brother in the church and in the ministry some will be so disheartened and discouraged as to leave their posts of duty. This is not the work of the Holy Spirit; a power from beneath is working in the chambers of the mind and in the soul temple to place his attributes where the attributes of Christ should be. {TM 189.2} [TM 189.3] He who has paid the infinite price to redeem men reads with unerring accuracy all the hidden workings of the human mind, and knows just how to deal with every soul. And in dealing with men, He 190 manifests the same principles that are manifest in the natural world. The beneficent operations of nature are not accomplished by abrupt and startling interpositions; men are not permitted to take her work into their own hands. God works through the calm, regular operation of His appointed laws. So it is in spiritual things. Satan is constantly seeking to produce effects by rude and violent thrusts; but Jesus found access to minds by the pathway of their most familiar associations. He disturbed as little as possible their accustomed train of thought by abrupt actions or prescribed rules. He honored man with His confidence, and thus placed him on his honor. He introduced old truths in a new and precious light. Thus when only twelve years old, He astonished the doctors of the law by His questions in the temple. {TM 189.3} [TM 190.1] Jesus assumed humanity that He might meet humanity. He brings men under the transforming power of truth by meeting them where they are. He gains access to the heart by securing sympathy and confidence, making all feel that His identification with their nature and interest is complete. The truth came from His lips beautiful in its simplicity, yet clothed with dignity and power. What a teacher was our Lord Jesus Christ! How tenderly did He treat every honest inquirer after truth, that He might gain admission to his sympathies and find a home in his heart. {TM 190.1} [TM 190.2] I must tell you, brethren, that you are far from what the Lord would have you be. The attributes of the enemy of God and man too often find expression in your spirit and attitude toward one another. You hurt one another because you are not partakers of the divine nature. And you work against your own perfection of character, you bring trouble to yourselves, make your work hard and toilsome, because you 191 regard your own spirit and defects of character as precious virtues to be clung to and fostered. {TM 190.2} [TM 191.1] Jesus points the highest minds, as well as the lowest, to the lily, in the freshness of the dew of the morning, and bids us, "Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these." And He impresses the lesson: "If God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?" {TM 191.1} [TM 191.2] Advancing the Truth Men make the work of advancing the truth tenfold harder than it really is by seeking to take God's work out of His hands into their own finite hands. They think that they must be constantly inventing something to make men do things which they suppose these persons ought to do. The time thus spent is all the while making the work more complicated, for the great chief Worker is left out of the question in the care of His own heritage. Men undertake the job of tinkering up the defective character of others, and only succeed in making the defects much worse. They would better leave God to do His own work, for He does not regard them as capable of reshaping character. {TM 191.2} [TM 191.3] What they need is to be imbued with the spirit of Christ. If they take hold of His strength, they will make peace with Him; then they will be in a fair way to make peace with their fellow laborers. The less of the meekness and lowliness of Christ the human agent has in his spirit and character, the more he sees perfection in his own methods and imperfection in the methods of others. Our only safety is to watch 192 unto prayer, and to counsel together, believing that God will keep our brethren as well as ourselves, for there is no respect of persons with Him. God will work for us when we are faithful students and the doers of His words. {TM 191.3} [TM 192.1] But when there is, on the part of the laborers, so manifest a disregard of Christ's express command that we love one another as He has loved us, how can we expect that brethren will heed the commandments of finite men, and the regulations and definite specifications as to how each shall labor? The wisdom that prescribes for us must be supernatural, else it will prove a physician that cannot heal, but will only destroy. We would better seek God with the whole heart, and lay down self-importance; for "all ye are brethren." {TM 192.1} [TM 192.2] Christ Has Made the Yoke Easy Instead of toiling to prepare set rules and regulations, you might better be praying and submitting your own will and ways to Christ. He is not pleased when you make hard the things He has made easy. He says: "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." The Lord Jesus loves His heritage; and if men will not think it their special prerogative to prescribe rules for their fellow laborers, but will bring Christ's rules into their life and copy His lessons, then each will be an example, and not a judge. {TM 192.2} [TM 192.3] Paternal Character of God Christ's most favorite theme was the paternal character and abundant love of God. The curse of every church today is that men do not adopt Christ's methods. They think they can improve on the rules given in 193 the gospel, and so are free to define them, hoping thus to reform the churches and the workmen. Let God be our one Master, our one Lord, full of goodness, compassion, and love. {TM 192.3} [TM 193.1] God gives knowledge to His workmen; and He has left on record for us the rich, full promise: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord." Is it not best to obtain wisdom individually by going to God, and not to man? What saith the Great Teacher? "I have manifested Thy name unto the men which Thou gavest Me out of the world." {TM 193.1} [TM 193.2] Criticizing Defects in Others There is among us an evil that needs to be corrected. Brethren feel free to look at, and speak of, the supposed defects of others, when that very liberty reveals a decided defect in themselves. They make it manifest that they are wise in their own conceits; and God cannot give them His special blessing, for they would exalt themselves and hurt the precious cause of truth. When the world was destitute of the knowledge of God, Jesus came to impart this inestimable blessing--a knowledge of the paternal character of our heavenly Father. This was His own gift to our world; and this gift He committed to His disciples, to be communicated by them to the world. {TM 193.2} [TM 193.3] Laborers Should Improve Themselves Having learned the simple rules, they ［the ministers］ should bend their minds to the acquisition of knowledge 194 in connection with their labor, so that they may be workmen that need not be ashamed. They can master one branch of science after another, while they are engaged in the work of preaching the truth, if they will wisely employ their time. Golden moments are thrown away in unimportant conversation, in indolence, and doing those things which are of little consequence, that ought to be used every day in useful employments that will fit us more nearly to approach the high standard. {TM 193.3} [TM 194.1] The men who now stand before the people as representatives of Christ have generally more ability than they have training, but they do not put their faculties to use, making the most of their time and opportunities. Nearly every minister in the field, had he exerted his God-given energies, might not only be proficient in reading, writing, and grammar, but even in languages. It is essential for them to set their aim high. But there has been but little ambition to put their powers to the test to reach an elevated standard in knowledge and in religious intelligence. {TM 194.1} [TM 194.2] Our ministers will have to render to God an account for the rusting of the talents He has given to improve by exercise. They might have done tenfold more work intelligently had they cared to become intellectual giants. Their whole experience in their high calling is cheapened because they are content to remain where they are. Their efforts to acquire knowledge will not in the least hinder their spiritual growth if they will study with right motives and proper aims. {TM 194.2} [TM 194.3] Need of Workers Workers are needed all over the world. The truth of God is to be carried to foreign lands, that those that are in darkness may be enlightened. Work should 195 be done that will qualify the students to be laborers together with God. {TM 194.3} [TM 195.1] God requires that a zeal be shown in this direction infinitely greater than has hitherto been manifested. As a people we are in some respects far behind in missionary work. We are not doing one twentieth part of the good we might accomplish in positions of trust, because selfishness prevails to a large extent among us. Some are envious of others, fearing that they will be more highly esteemed than themselves. {TM 195.1} [TM 195.2] Cultivated intellects are now needed in every part of the work of God; for novices cannot do the work acceptably in unfolding the hidden treasure to enrich souls. God has devised that schools shall be an instrumentality for developing workers for Jesus Christ of whom He will not be ashamed, and this object must ever be kept in view. The height man may reach by proper culture has not hitherto been realized. We have among us more than an average of men of ability. If their capabilities were brought into use, we should have twenty ministers where we now have one. Physicians, too, would be educated to battle with disease. {TM 195.2} [TM 195.3] Cities and towns are steeped in sin, yet there are Lots in every Sodom. The poison of sin is at work at the heart of society. God calls for reformers to stand in defense of the laws He has established to govern the physical system, and to maintain an elevated standard in the training of the mind and the culture of the heart. {TM 195.3} [TM 195.4] Heart Culture There is danger of pharisaical exactitude, burdening minds with worldly forms and customs which will, in many cases become all-important, making a world of an atom and an atom of a world. The grace of Christ with its purifying, ennobling influence 196 will do more for us than all the worldly education upon etiquette that is made so essential. To many the externals are the sum total of religion, and yet it will be evidenced that the heart has not that genuine courtesy which alone is of value with God. If they are spoken to about their faults, they have so little Christian politeness that the sacred position of the minister whom God has sent with His message of warning is lost sight of in their effort to criticize his attitude, his gestures, and the formation of his sentences. They think themselves paragons of wisdom, but they pay no heed to the words of God from the courts of heaven. To all such God says that they will have to become fools in order to know the true wisdom of Christ. {TM 195.4} [TM 196.1] I was shown that our college was designed of God to accomplish the great and good work of saving souls. It is only when brought under the full control of the Spirit of God that the talents of an individual are rendered useful to the fullest extent. The precepts and principles of religion are the first steps in the acquisition of knowledge, and lie at the very foundation of true education. Knowledge and science must be vitalized by the Spirit of God in order to serve the noblest purposes. The Christian alone can make the right use of knowledge. Science, in order to be fully appreciated, must be viewed from a religious standpoint. Then all will worship the God of science. The heart which is ennobled by the grace of God can best comprehend the real value of education. The attributes of God as seen in His created works can be appreciated only as we have a knowledge of the Creator. The teachers must be acquainted, not only with the theory of the truth, but must have an experimental knowledge of the way of holiness in order to lead the youth to the fountains of truth, to the Lamb of God that taketh away 197 the sins of the world. Knowledge is power only when united with true piety. A soul emptied of self will be noble. Christ abiding in the heart by faith will make us wise in God's sight. - {TM 196.1} [TM 197.1] Receiving Gifts ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895), PAGES 32-35.］ January 30, 1895. You inquire with respect to the propriety of receiving gifts from Gentiles or the heathen. ［SEE APPENDIX.］ The question is not strange; but I would ask you, Who is it that owns our world? Who are the real owners of houses and lands? Is it not God? He has an abundance in our world which He has placed in the hands of men, by which the hungry might be supplied with food, the naked with clothing, the homeless with homes. The Lord would move upon worldly men, even idolaters, to give of their abundance for the support of the work, if we would approach them wisely, and give them an opportunity of doing those things which it is their privilege to do. What they would give we should be privileged to receive. {TM 197.1} [TM 197.2] We should become acquainted with men in high places and, by exercising the wisdom of the serpent and the harmlessness of the dove, we might obtain advantage from them, for God would move upon their minds to do many things in behalf of His people. If proper persons would set before those who have means and influence the needs of the work of God in a proper light, these men might do much to advance the cause of God in our world. We have put 198 away from us privileges and advantages that we might have had the benefit of, because we chose to stand independent of the world. But we need not sacrifice one principle of truth while taking advantage of every opportunity to advance the cause of God. {TM 197.2} [TM 198.1] The Lord would have His people in the world, but not of the world. They should seek to bring the truth before the men in high places, and give them a fair chance to receive and weigh evidence. There are many who are unenlightened and uninformed, and as individuals we have a serious, solemn, wise work to do. We are to have travail of soul for those who are in high places, and go to them with the gracious invitation to come to the marriage feast. Very much more might have been done than has been done for those in high places. The last message that Christ gave to His disciples before He was parted from them and taken up into heaven was a message to carry the gospel to all the world, and was accompanied by the promise of the Holy Spirit. The Lord said, "Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth." {TM 198.1} [TM 198.2] "The earth is the Lord's, and the fullness thereof." "The silver is Mine, and the gold is Mine, saith the Lord of hosts." "Every beast of the forest is Mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fullness thereof." {TM 198.2} [TM 198.3] The Burden for Souls There is a great work to be done in the earth, and the Lord Jesus has taken men into copartnership with 199 Himself, in order that heavenly agencies may cooperate with human agencies. Christ was in travail of soul for the redemption of the world, and those who are laborers together with God are representatives of Christ to our world and will have compassion for the lost and will travail in soul for the redemption of men. Unless the church awakes and attends to her post of duty, God will charge the loss of souls to her account. I have a deep interest that the work of God shall advance. {TM 198.3} [TM 199.1] Those who are the chosen of God are required to multiply churches wherever they may be successful in bringing souls to the knowledge of the truth. But the people of God are never to collect together into a large community as they have done in Battle Creek. Those who know what it is to have travail of soul will never do this, for they will feel the burden that Christ carried for the salvation of men. {TM 199.1} [TM 199.2] The Spirit of Wisdom Everyone who is chosen of God should improve his intellectual powers. Jesus came to represent the character of the Father, and He sent His disciples into the world to represent the character of Christ. He has given us His word to point out the way of life, and He has not left us simply to carry that word, but has also promised to give it efficiency by the power of the Holy Spirit. Is there need, then, that any should walk in uncertainty, grieving that they do not know and experience the movings of the Holy Spirit upon their hearts? Are you hungering and thirsting for instruction in righteousness? Then you have the sure promise that you shall be filled. "And we know that the Son of God is come, and hath given us an understanding, that we may know Him that is true, and we are in Him that is true, even in His Son Jesus Christ. This is the true God, and eternal life." 200 {TM 199.2} [TM 200.1] The Lord would have us in possession of the spirit of heavenly wisdom. Are we all being impressed to pray to the Lord humbly and earnestly as our necessities require, importuning Him for the spirit of wisdom? Do we pray, saying, "Show me the secrets which I know not, teach Thou me"? Oh, for humble, earnest prayer to go forth from unfeigned lips praying for the counsel that is of God! He says, Counsel is Mine, and sound wisdom. - {TM 200.1} [TM 200.2] Solemn Times ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895), PAGES 32-35.］ January 31, 1895. Solemn, serious times are upon us, and perplexities will increase, to the very close of time. There may be a little respite in these matters, but it will not be for long. I have letters to write that must go in the next mail to Battle Creek. Our brethren there are not looking at everything in the right light. The movements they have made to pay taxes ［SEE APPENDIX.］ on the property of the sanitarium and Tabernacle have manifested a zeal and conscientiousness that in all respects is not wise nor correct. Their ideas of religious liberty are being woven with suggestions that do not come from the Holy Spirit, and the religious liberty cause is sickening, and its sickness can only be healed by the grace and gentleness of Christ. {TM 200.2} [TM 200.3] The hearts of those who advocate this cause must be filled by the spirit of Jesus. The Great Physician alone can apply the balm of Gilead. Let these men read the book of Nehemiah with humble hearts touched by the Holy Spirit, and their false ideas will be modified, 201 and correct principles will be seen, and the present order of things will be changed. Nehemiah prayed to God for help, and God heard his prayer. The Lord moved upon heathen kings to come to his help. When his enemies zealously worked against him, the Lord worked through kings to carry out His purpose, and to answer the many prayers that were ascending to Him for the help which they so much needed. {TM 200.3} [TM 201.1] Extreme Positions I am often greatly distressed when I see our leading men taking extreme positions, and burdening themselves over matters that should not be taken up or worried over, but left in the hands of God for Him to adjust. We are yet in the world, and God keeps for us a place in connection with the world, and works by His own right hand to prepare the way before us, in order that His work may progress along its various lines. The truth is to have a standing place, and the standard of truth is to be uplifted in many places in regions beyond. {TM 201.1} [TM 201.2] Be sure that God has not laid upon those who remain away from these foreign fields of labor the burden of criticizing the ones on the ground where the work is being done. Those who are not on the ground know nothing about the necessities of the situation, and if they cannot say anything to help those who are on the ground, let them not hinder, but show their wisdom by the eloquence of silence, and attend to the work that is close at hand. I protest against the zeal that they manifest that is not according to knowledge, when they ventilate their ideas about foreign fields of labor. {TM 201.2} [TM 201.3] Let the Lord work with the men who are on the ground, and let those who are not on the ground walk humbly with God, lest they get out of their place, and 202 lose their bearings. The Lord has not placed the burden of criticizing the work upon those who have taken this burden, and He does not give them the sanction of His Holy Spirit. Many move according to their own human judgment, and zealously seek to adjust things that God has not placed in their hands. Just as long as we are in the world, we shall have to do a special work for the world; the message of warning is to go to all countries, tongues, and peoples. {TM 201.3} [TM 202.1] The Lord does not move upon His workers to make them take a course which will bring on the time of trouble before the time. Let them not build up a wall of separation between themselves and the world, by advancing their own ideas and notions. There is now altogether too much of this throughout our borders. The message of warning has not reached large numbers of the world in the very cities that are right at hand, and to number Israel is not to work after God's order. {TM 202.1} [TM 202.2] Favors to be Received as Well as Imparted Just as long as we are in this world, and the Spirit of God is striving with the world, we are to receive as well as to impart favors. We are to give to the world the light of truth as presented in the Sacred Scriptures, and we are to receive from the world that which God moves upon them to do in behalf of His cause. The Lord still moves upon the hearts of kings and rulers in behalf of His people, and it becomes those who are so deeply interested in the religious liberty question not to cut off any favors, or withdraw themselves from the help that God has moved men to give, for the advancement of His cause. {TM 202.2} [TM 202.3] We find examples in the word of God concerning this very matter. Cyrus, king of Persia, made a 203 proclamation throughout all his kingdom, and put it into writing, saying: "Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him an house at Jerusalem, which is in Judah. Who is there among you of all His people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel." A second commandment was issued by Darius for the building of the house of the Lord, and is recorded in the sixth chapter of Ezra. {TM 202.3} [TM 203.1] The Lord God of Israel has placed His goods in the hands of unbelievers, but they are to be used in favor of doing the works that must be done for a fallen world. The agents through whom these gifts come may open up avenues through which the truth may go. They may have no sympathy with the work, and no faith in Christ, and no practice in His words; but their gifts are not to be refused on that account. {TM 203.1} [TM 203.2] It is very strange that some of our brethren should feel that it is their duty to bring about a condition of things that would bind up the means that God would have set free. God has not laid upon them the responsibility of coming in conflict with the authorities and powers of the world in this matter. The restraining hand of God has not yet been withdrawn from the earth. Let the leaders in the work bide their time, hide in Christ, and move and work with great wisdom. Let them be as wise as serpents, and as harmless as doves. I have repeatedly been shown that we might receive far more favors than we do in many ways if we would approach men in wisdom, acquaint them with our work, and give them an opportunity of doing those things which it is our privilege to induce them to do for the advancement of the work of God. 204 {TM 203.2} [TM 204.1] Activity in Our Churches ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SPECIAL A, NO. 3, 1895), PAGES 35-39.］ February 2, 1895. The prevailing monotony of the religious round of service in our churches needs to be disturbed. The leaven of activity needs to be introduced that our church members may work along new lines, and devise new methods. The Holy Spirit's power will move upon hearts when this dead, lifeless monotony is broken up, and many will begin to work in earnest who never before thought of being anything but idle spectators. A working church on earth is connected with the working church above. God works, angels work, and men should work for the conversion of souls. Efforts should be made to do something while the day lasts, and the grace of God will be revealed that souls may be saved to Christ. Everywhere souls are perishing in their sins, and God is saying to every believing soul, Hasten to their help with the message that I shall give you. {TM 204.1} [TM 204.2] Economy in the Home The Lord has made men His agents, and with heart filled with the love of Jesus, they are to cooperate with Him in turning men from error to truth. God blesses the earth with sunshine and showers. He causes the earth to bring forth its plenteous treasures for the use of man. The Lord has made man His almoner to dispense His heavenly gifts by bringing souls to the truth. Will my brethren in America inquire how the precious, saving truth reached them when they were in darkness? Men and women brought their tithes and offerings unto God, and as means filled the treasury, men were sent out to advance the work. {TM 204.2} [TM 204.3] This same process must be repeated if souls in darkness 205 are reached in this day. But I have seen that there are many who are withholding their tithes altogether, and others are withholding a part, and yet the great missionary work increases year by year. We should learn to economize in our household expenditures. No needless expenses should be incurred; because want and wretchedness, poverty and misery of every description press upon our notice, and we are called upon to help those who are needy and distressed. We must see that those who need food and clothing are supplied, that those who are in soul poverty may understand the goodness of salvation. {TM 204.3} [TM 205.1] Earnest Work It is when we are engaged in earnest work, working according to our several abilities, that God manifests Himself to us, and gives us grace for grace. A working church in travail for souls will be a praying church, a believing church, and a receiving church. A church whose members are found upon their knees before God, supplicating His mercy, seeking Him daily, is a church that is feeding upon the bread of life, and drinking of the waters of life. The promise, "Whatsoever ye shall ask the Father in My name, He will give it you," will be verified to them. {TM 205.1} [TM 205.2] Christlike activity pursued with persevering zeal will bring large returns. There will be an enlarged experience in love, and the human agents will have elevated views as to what God would do through them as they stand at their post of duty. Then will the church arise and shine, realizing that the glory of the Lord has risen upon her, and that darkness is receding. {TM 205.2} [TM 205.3] Missionary success will be proportionate to wholehearted, thoroughly consecrated effort. Every departure from true missionary effort, every failure to cherish 206 the missionary spirit, has reacted upon the church, and there has been a decline of spirituality. But every earnest effort that has been made in missionary lines has brought spiritual health to the church, and has not only increased the membership of the church, but has increased its holy zeal and gladness. {TM 205.3} [TM 206.1] The commandment-keeping people of God erelong will be placed in a most trying position; but all those who have walked in the light, and diffused the light, will realize that God interposes in their behalf. When everything looks most forbidding, then the Lord will reveal His power to His faithful ones. When the nation for which God has worked in such a marvelous manner, and over which He has spread the shield of Omnipotence, abandons Protestant principles, and through its legislature gives countenance and support to Romanism in limiting religious liberty, then God will work in His own power for His people that are true. The tyranny of Rome will be exercised, but Christ is our refuge. {TM 206.1} [TM 206.2] Self-denying Sacrifice Many have been altogether too long in a sleepy condition. While some have worked intently, and have manifested unfailing energy, others have stood as spectators, and have been ready to make remarks of a critical character as to methods and results. This they are ready to do, though they have never exercised their minds in originating any plans whereby precious souls might be saved for Christ. They stand ready to find fault with those who do something. When these indolent souls awake and show some signs of returning consciousness, they are disappointed if others do not at once find them pleasant places in the work. It is a great shock to them to find out that work cannot 207 be done without painstaking, self-denying, self-crucifying efforts. They expect success, and think that they must have the same order of success as did the apostles on the Day of Pentecost. This success they will have when they go through the experience of humble, self-denying sacrifice as did the apostles. When they present as earnest supplications from broken, contrite, believing hearts as did the apostles, then the same proportion of success will attend their labors. "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite ones." "To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word." {TM 206.2} [TM 207.1] Home Missionary Work The home missionary spirit is little known among us, and its manifestation is greatly needed in every line of work. A portion of the church has begun to exhibit some activity along missionary lines. But if we do not awake more generally and fully, then those who know not the truth for this time will advance before us and block up our way. {TM 207.1} [TM 207.2] How long will it require to wake up the idlers who have for years loitered in Battle Creek? When will they become faithful witnesses for God? How long will it be before they yoke up with Christ? How much time each day is set apart for the worship of God? How many have seasons for contemplation and for fervent prayer? How many have educated themselves in economical habits, so that they may have gifts and offerings for the Lord's house? How many have had their hearts warmed by the practical exercise 208 of benevolence? How many have made earnest efforts to inspire others to work for the Master? To work at home successfully will need a spirit, faith, and perseverance that will not fail nor be discouraged. There is not one inactive in heaven, and no one will enter the mansions of bliss who has failed to show love for Christ, who has put forth no efforts for the salvation of others. {TM 207.2} [TM 208.1] Who can tell the work that might have been done in our churches, if those who had advocated the truth had not left these feeble churches, to crowd into Battle Creek? If all our people had been faithful, diligent, God-fearing servants of Christ, and had put forth efforts to make their influence as far-reaching as possible at home, where they were, how many souls might have been saved! One taper kindled in one place might have been the means of kindling many others, and the result would have been that the voice of praise and thanksgiving would have been heard, and many would have said: "What hath God wrought! He hath done exceedingly abundantly above all that we asked or thought." - {TM 208.1} [TM 208.2] Direct Dependence on God ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895), PAGES 39, 40.］ February 19, 1895. It is not in the order of God that any man, or any class of men, should assume that God has made them conscience for their brethren, or put forth their finite hand in a patronizing manner to control the Lord's delegated workers, thus endangering the safety of the Lord's heritage as well as their own, and 209 retarding the work of God. God does not confine Himself to one man, or to a set of men, through whom to accomplish His work, but says of all, Ye "are laborers together with God." This means that every believing soul should have a part to act in His sacred work, and every individual believer in Jesus Christ is to manifest to the world a symbol of Christ's sufficiency, to represent to His church the higher laws of the future immortal world, and in obedience to the mandates of Heaven that are without a parallel, they should reveal a depth of knowledge independent of human inventions. {TM 208.2} [TM 209.1] The Lord must be believed and served as the great "I AM," and we must trust implicitly in Him. Let not men prescribe laws to take the place of God's law. Never educate men to look to men, to trust in men; for man's wisdom is not sufficient to decide as to their right to engage in the Lord's work. When God lays a work upon individuals, men are not to reject His sanction. God must not be impeded in the working out of His plans by man's interference, but this has been done again and again. {TM 209.1} [TM 209.2] If the church on earth is to resemble a temple, let it be built according to the pattern shown in heaven and not according to man's genius. The invention of man often counteracts the working out of God's plans. The golden measuring rod has not been placed in the hands of any finite man or any class of men, whatever their position or calling, but is in the hand of the heavenly Architect. If men will not meddle with God's plan, and will let Him work upon minds and characters, building them up according to His plan, a work will be accomplished that will stand through the severest of trials. {TM 209.2} [TM 210.1] Chap. 9 - Workers Under God ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NOS. 3 AND 4, 1895). THIS ARTICLE FROM NO. 3, PP. 43-53.］ God the Master Worker Times are growing hard, and money is difficult to obtain; but God will open the way for us from sources outside our own people. I cannot see how anyone can take exceptions to the receiving of gifts from those not of our faith. They can only do so by taking extreme views and by creating issues which they are not authorized to do. This is God's world, and if God could move upon human agents so that the land which has been in the hands of the enemy may be brought into our hands, so that the message may be proclaimed in regions beyond, shall men block up the way with their narrow notions? Such conscientiousness as this is anything but healthful. The Holy Spirit does not lead men to pursue such a course. {TM 210.1} [TM 210.2] Let all be careful how they interpose themselves between God, the great Master Worker, and His people. We should see and acknowledge the workings of His providence, and bow to His authority. Let every messenger of God attend to his own specific work, and not rush into a work that is simply after his own wisdom and devising. Let the Lord's messengers go unto the mercy seat, that they may receive wisdom and grace to know God, to understand His workings. Knowledge of God will give them well-balanced minds and sound judgment, that they will not move impulsively at this critical, important time of earth's history. {TM 210.2} [TM 210.3] Due Consideration It is not the will of God that any of His servants should move hastily and take shortsighted views. He 211 would have them wait patiently, and manifest due consideration. Every movement should be made with judicious thoughtfulness, and after much prayer. Then our brethren will have a more even, tranquil experience, and will be able to be a greater benefit to the people; for the glory of the Lord will be their rearward. {TM 210.3} [TM 211.1] Our only safety will be found in constantly seeking wisdom from God, in carefully weighing every matter with much fear and trembling, lest there should be brought into the work not the light of heaven, but the weakness of man. But the Lord has promised to give light to those who seek Him with the whole heart. If we will but wait patiently and prayerfully upon God, and not follow our own impetuous plans, He will guide our decisions and open many doors of hope and labor. {TM 211.1} [TM 211.2] The great General of armies will lead in every battle for the advancement of His cause. He will be the guide of His people in the perilous conflicts in which they have to engage, if the under leaders and undershepherds will do their appointed work, and listen to the voice which says: "This is the way, walk ye in it;" "He that followeth Me shall not walk in darkness." What a great comfort this promise should be to us! We may walk in the light as He is in the light. {TM 211.2} [TM 211.3] Let the men to whom God has entrusted great responsibilities be perfectly sure that they are following their great Leader, even Christ, and are not moving under the impulse of their own natural tempers. We shall be safe only when we consecrate ourselves to God and look unto Jesus, earnestly longing to work out His plan. Men may follow many kinds of lights, but there is only one Light that it will be safe for them to follow. Be sure that you are following Jesus whithersoever He goeth. Let none run ahead of Christ, 212 but wait for the word of command, "Follow Me." Let our leaders be distrustful of their own counsel, of their own ambitious fancies. Let them not suppose that the sparks of their own kindling are the true light, or after a while they will find that, instead of following the heavenly guiding Star, they are following an uncertain leader. {TM 211.3} [TM 212.1] God Orders His Work I am grieved as I see men seeking to mark out the precise course that missionaries in far-off lands shall pursue. We must give matters more into the hands of Him whom we profess to follow, that He may work through His appointed agents as He shall see fit. We should not think that everything should be brought under the jurisdiction of a few finite men, who need to look constantly to God for wisdom or else they will make grave blunders. The Lord does not design to have everything center in Battle Creek. ［SEE APPENDIX.］ He would have men stand aside, and not feel that His work depends wholly upon them and that every question must be referred to their judgment. It is difficult for me to express what I desire to, but in the name of the Lord I lift the danger signal. Responsible men should fear and tremble for themselves. They should not feel competent to run ahead of Him who has said, "Follow Me." God is not pleased that men in distant lands should have to wait before they can venture to make a move. We should believe in the power of the Lord to guide, for He has the ordering of His own work. He will give wisdom and understanding to His representative men in every part of His great moral vineyard. He says, "Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit." To my brethren in Battle Creek I would say: The Lord does 213 not need to send His orders to His messengers in all parts of the world through Battle Creek. He does not lay this responsibility upon all those who assume to say to His workers, "Do this," and "Thou shalt not do that." God is dishonored when men are led to look to Battle Creek to so large a degree. {TM 212.1} [TM 213.1] The people of every country have their own peculiar, distinctive characteristics, and it is necessary that men should be wise in order that they may know how to adapt themselves to the peculiar ideas of the people, and so introduce the truth that they may do them good. They must be able to understand and meet their wants. Circumstances will arise which demand immediate action, and it will be necessary that those who are right on the field should take hold of the interest, and do the thing that is necessary to be done under the guidance of the Holy Spirit. Should they wait in a time of crisis for direction to come from Battle Creek as to what they should do, they might lose much. The men who are handling the work should be faithful stewards of the grace of God. They should be men of faith, and they should be encouraged to look to God, and to trust in Him. {TM 213.1} [TM 213.2] God's Organization Let God's workmen study the sixth chapter of Isaiah, and the first and second chapters of Ezekiel. {TM 213.2} [TM 213.3] To the prophet the wheel within a wheel, the appearances of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel works in perfect harmony with every other. {TM 213.3} [TM 213.4] I have been shown that human instrumentalities seek after too much power and try to control the 214 work themselves. They leave the Lord God, the Mighty Worker, too much out of their methods and plans, and do not trust everything to Him in regard to the advancement of the work. No one should fancy that he is able to manage these things which belong to the great I AM. God in His providence is preparing a way so that the work may be done by human agents. Then let every man stand at his post of duty, to act his part for this time, and know that God is his instructor. {TM 213.4} [TM 214.1] In the taking of Jericho the Lord God of hosts was the general of the army. He made the plan for the battle and united heavenly and human agencies to act a part in the work, but no human hand touched the walls of Jericho. God so arranged the plan that man could take no credit to himself for achieving the victory. God alone is to be glorified. So it shall be in the work in which we are engaged. The glory is not to be given to human agencies; the Lord alone is to be magnified. Please read carefully the third chapter of Ezekiel. We must learn to put our entire dependence upon God, and yet we must ever bear in mind that the Lord God has need of every agency that holds the truth in righteousness. As workers for Christ we are to stand in view of the cross of Calvary, proclaiming to the world, "Behold the Lamb of God, which taketh away the sin of the world." We are to proclaim the third angel's message with our human voices, and it is to go to the world with power and glory. {TM 214.1} [TM 214.2] When men cease to depend upon men, when they make God their efficiency, then there will be more confidence manifested one in another. Our faith in God is altogether too feeble and our confidence in one another altogether too meager. {TM 214.2} [TM 214.3] Christ breathed upon His disciples and said, "Receive 215 ye the Holy Ghost." Christ is represented by His Holy Spirit today in every part of His great moral vineyard. He will give the inspiration of His Holy Spirit to all those who are of a contrite spirit. {TM 214.3} [TM 215.1] Let there be more dependence upon the efficiency of the Holy Spirit, and far less upon human agencies. I am sorry to say that at least some have not given evidence that they have learned the lesson of meekness and lowliness in the school of Christ. They do not abide in Christ, they have no vital connection with Him. They are not directed by the wisdom of Christ, through the impartation of His Holy Spirit. Then I ask you, How can we regard these men as faultless in judgment? They may be in responsible positions, but they are living separated from Christ. They have not the mind of Christ, and do not learn daily of Him. Yet in some cases their judgment is trusted, and their counsel is regarded as the wisdom of God. {TM 215.1} [TM 215.2] When human agents choose the will of God and are conformed to the character of Christ, Jesus acts through their organs and faculties. They put aside all selfish pride, all manifestation of superiority, all arbitrary exactions, and manifest the meekness and lowliness of Christ. It is no more themselves that live and act, but it is Christ that lives and acts through them. They understand the precious words of the Saviour's prayer, "I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me." {TM 215.2} [TM 215.3] God would have every individual look less to the finite, depend less upon men. We have counselors who make manifest that they have not a knowledge of the grace of Christ and do not understand the truth 216 as it is in Christ. Those who are cooperating with God have humble opinions of themselves. They are not boastful, self-sufficient, and self-exalted. They are long-suffering, kind, full of mercy and good fruits. Human ambition takes the background with them. The righteousness of Christ goes before them, and the glory of the Lord is their reward. {TM 215.3} [TM 216.1] Committees of Counsel In counseling for the advancement of the work no one individual is to be in controlling power, a voice for the whole, unless it is evident to all that the counsel given is the right one. All methods and plans are to be carefully considered so that all may become intelligent in regard to their relative merits and decide which one will be best to be followed in the missionary work that is to be done in the fields that open before us. It will be well not only to consider the fields to which duty seems to call us, but the difficulties that will be encountered. Committees of counsel, as far as possible, should let the people understand their plans, that the judgment of the church may sustain their efforts. Many of the church members are prudent, and have many other excellent qualities of mind. It is proper that their wisdom should be exercised, that others may become aroused in reference to the great questions to be considered. Many may be awakened to the fact that they should have deeper insight into the work of God. {TM 216.1} [TM 216.2] Some are convinced that they are far behind in their knowledge of the message, but God will help those who earnestly seek Him for wisdom. None ever seek His mercy seat in vain. We should earnestly seek wisdom from above, realizing that souls are perishing for the word of life and that the kingdom of 217 Christ is to be extended. Men and women of noble minds will yet be added to the number of those of whom it is said, "Ye have not chosen Me, but I have chosen you, . . . that ye should go and bring forth fruit." {TM 216.2} [TM 217.1] How to Secure Necessary Funds From the beginning of our missionary work, we have been much perplexed to know how we could secure funds adequate to the support of missionary enterprises in the fields which Providence has opened before us. Missionary work is to be widely extended, and those who believe the truth should avoid using their means in purchasing that which is unnecessary. We are not to study our convenience but rather our necessities. We shall have to bind about our wants in order that there shall be means in the treasury to raise the standard of truth in new territory. {TM 217.1} [TM 217.2] Seek God; believe in Him who has infinite resources. If we move wisely, putting our ability into the work, the good hand of God will be upon us. We must push forward the work, not waiting to see the funds in the treasury before we undertake it. God forbid that when His providence summons us to enter the fields white already to harvest, our steps should be retarded by the cry, "Our treasury is exhausted. We have no means to sustain the workers that are already in the field, and it is impossible for us to enlarge our operations." {TM 217.2} [TM 217.3] We thank God that our Sabbath schools have contributed enough to advance many a precious enterprise. Children and youth have given their pennies, that like little rivulets have supplied a stream of beneficence. Children should be educated in such a way that they may perform unselfish acts which heaven will rejoice 218 to see. When the dew of youth is upon them children should be trained how to do service for Christ. They should be taught self-denial. {TM 217.3} [TM 218.1] The fields nigh and afar off belong to God; for the world is His. Usurpers have taken possession of God's earthly property, but He will make a way so that the truth may be presented in the dark corners of the earth. If men will only follow the leadings of the Holy Spirit they will find ways and means by which the message may go forth and gain a glorious victory. {TM 218.1} [TM 218.2] Point Souls to Christ The servants of God who live in obedience to His requirements, who speak the truth in humility, will carry an influence with them which will work for the salvation of many souls. But we must not allow the people to hang helplessly upon us. We are human and finite. We must direct them to Christ, saying, "Behold the Lamb of God, which taketh away the sin of the world." Jesus pleads the case of His colaborers, but every hour they need to feel humble dependence upon the Captain of their salvation, and through the intercession of Christ our Advocate many souls will be saved unto eternal life. The Lord has provided for the descent of the Holy Spirit upon His workers, and everyone who sincerely seeks God will find Him. We are to come boldly to the throne of grace, and seek the footstool of mercy. We are to believe that the Lord hears and answers our prayers. Our great High Priest who has passed into the heavens says, "I will pray the Father, and He shall give you another Comforter, that He may abide with you forever." The Holy Spirit abides with consecrated laborers who in any locality are seeking to advance the cause. 219 {TM 218.2} [TM 219.1] Creating Unnecessary Opposition I beg of you for Christ's sake, let no hasty, rash expressions fall from your lips, let no extravagant language be used, let nothing be uttered that will savor of railing, for all this is human. Christ has no part in it. Let the ready writers be careful how they use their pens, lest they may seem to cast ridicule upon the positions of believers or unbelievers. We shall find our only safety in preserving the lowly spirit of Christ, in making straight paths for our feet, lest the lame be turned out of the way. The meekness and lowliness of Christ must take possession of the soul. {TM 219.1} [TM 219.2] Satan is putting forth his power in presenting masterly delusions, so that he may bring to pass that which is not in accordance with God's will. Let not those who believe the truth give occasion to our enemies to vindicate opposition, to give ground for the misrepresentation that men would use to oppose the advance of the truth. For the sake of Christ let every worker put forth efforts that will bring to naught Satan's assertions, and not engage in anything that God has not required at his hands. Under heavenly generalship we may work in accordance with God's will, and success will crown our efforts. Give God a chance to work, and leave men to do whatever He wishes them to do to advance His truth. {TM 219.2} [TM 219.3] The question of religious liberty is very important, and it should be handled with great wisdom and discretion. Unless this is done there is danger that by our own course of action we shall bring upon ourselves a crisis before we are prepared for it. The burden of our message should be "the commandments of God, and the faith of Jesus." Our brethren should be cautioned to make moves that will not stir up and provoke the powers 220 that be, so that they will make moves that will limit the work, and cut us off from proclaiming the message in different localities. {TM 219.3} [TM 220.1] We need more of the working of the Infinite and far less trust in human agencies. We are to prepare a people to stand in the day of God's preparation; we are to call men's attention to the cross of Calvary, to make clear the reason why Christ made His great sacrifice. We are to show men that it is possible for them to come back to their allegiance to God and to their obedience to His commandments. When the sinner looks upon Christ as the propitiation for his sins, let men step aside. Let them declare to the sinner that Christ "is the propitiation for our sins: and not for ours only, but also for the sins of the whole world." Encourage him to seek wisdom from God; for through earnest prayer he will learn the way of the Lord more perfectly than if instructed by some human counselor. He will see that it was the transgression of the law that caused the death of the Son of the infinite God, and he will hate the sins that wounded Jesus. As he looks upon Christ as a compassionate, tender High Priest, his heart will be preserved in contrition. - {TM 220.1} [TM 220.2] Humility ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, No. 3, 1895), PAGES 53-59.］ When he who is a colaborer with Christ presses home the truth to the sinner's heart in humility and love, the voice of love speaks through the human instrumentality. Heavenly intelligences work with a consecrated human agent, and the Spirit operates upon 221 the soul of the unbeliever. Efficiency to believe comes from God to the heart, and the sinner accepts the evidence of God's word. Through the gracious influence of the Holy Spirit he is changed and becomes one with Christ in spirit and purpose. His affection for God increases, he hungers after righteousness and longs to be more like his Master. By beholding Christ, he is changed from glory to glory, from character to character, and becomes more and more like Jesus. He is imbued with love for Christ and filled with a deep, unresting love for perishing souls, and Christ is formed within, the hope of glory. "As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." {TM 220.2} [TM 221.1] Please read the second and third chapters of Philippians, and the first chapter of Colossians. There are lessons there that we all should study. Paul writes, "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name. . . . Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the 222 midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain." "I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus." {TM 221.1} [TM 222.1] Avoid Provocation Our workers should use the greatest wisdom, so that nothing shall be said to provoke the armies of Satan and to stir up his united confederacy of evil. Christ did not dare to bring a railing accusation against the prince of evil, and is it proper that we should bring such accusation as will set in operation the agencies of evil, the confederacies of men that are leagued with evil spirits? Christ was the only-begotten Son of the infinite God, He was the Commander in the heavenly courts, yet He refrained from bringing accusation against Satan. Speaking of Him, Isaiah says, "Unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." {TM 222.1} [TM 222.2] Let those who speak and write concerning the third angel's message consider the fact that the Prince of Peace did not bring a railing accusation against the enemy, and let them learn the lesson they ought to 223 have learned much earlier in their experience. They should wear Christ's yoke, they should practice the humility of Christ. The Great Teacher says, "Learn of Me ［I am not boastful, I hide My glory］; for I am meek and lowly in heart." In learning of Me, "ye shall find rest unto your souls." Let such work be done by our missionaries as will lead to that repentance that needs not to be repented of. We need to learn much more of the meekness of Christ in order to be a savor of life unto life. {TM 222.2} [TM 223.1] Let no one open the way for the enemy to do his work. Let no one help him to advance his oppressive powers, for we are not yet prepared to meet them. We need the softening, subduing, refining influence of the Holy Spirit, to mold our characters, and to bring every thought into captivity to Christ. It is the Holy Spirit that will enable us to overcome, that will lead us to sit at the feet of Jesus, as did Mary, and learn His meekness and lowliness of heart. {TM 223.1} [TM 223.2] We need to be sanctified by the Holy Spirit every hour of the day, lest we be ensnared by the enemy and our souls be imperiled. There is constant temptation to exalt self, and we must watch much against this evil. We need to be on guard continually lest we manifest the spirit of overbearing, criticism, and condemnation. We should seek to avoid the very appearance of evil, and not reveal anything like the attributes of Satan that will dishearten and discourage those with whom we come in contact. We are to work as did Christ--to draw, to build up, not to tear down. It is natural for some to be sharp and dictatorial, to lord it over God's heritage; and because of the manifestation of these attributes, precious souls have been lost to the cause. The reason that men have manifested these unpleasant characteristics is because they have not been connected with God. 224 {TM 223.2} [TM 224.1] Dealing With Precious Souls Those who occupy important positions, who are brought in contact with souls for whom Christ has died, should place upon men the estimate God has placed upon them and regard them as precious. But many have treated the purchase of Christ's blood in a harsh manner, in harmony with the disposition of men instead of according to the mind and spirit of Christ. Of His disciples Christ says, "All ye are brethren." We should ever keep in mind the relation which we bear one to another, and remember that we must meet those with whom we associate here, around the judgment seat of Christ. God will be the Judge, and He will deal justly with every individual. {TM 224.1} [TM 224.2] John says, "I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." Let everyone who professes the name of Christ consider the fact that he must meet every act of injustice, give an account for every harsh word, at the judgment seat of Christ. It will not be pleasant to review the words that have been spoken that have wounded and bruised souls, to review the decisions that have worked against souls for whom Christ died. Every action will come into judgment, and the spirit that prompted it will be made manifest. The fruit of every selfish, arbitrary exaction will be made plain, and men will see the results of their doings even as God sees them. They will see that they have turned precious souls out of the right path by dealing with them in an un-Christlike manner. We are living in the great Day of Atonement, and it is now time that everyone should repent 225 before God, confess his sins, and by living faith rest upon the merit of a crucified and living Saviour. {TM 224.2} [TM 225.1] My brethren and sisters, will you bear in mind that in dealing with God's heritage you are not to act out your natural characteristics? The people of God are Christ's purchased possession, and what a price He has paid for them! Shall any of us be found aiding the enemy of God and man in discouraging and destroying souls? What will be the retribution brought upon us if we do this class of work? Every one of us should weed out of our conversation everything that is harsh and severe. We should not indulge in condemning others, and we will not do so if we are one with Christ. We are to represent Christ in our dealings with our fellowmen. We are to be laborers together with God in helping those who are tempted. We are not to encourage souls to sow seeds of doubt; for they will bear a baleful harvest. We are to learn of Christ, to practice His methods, to reveal His spirit. We are enjoined, "Let this mind be in you, which was also in Christ Jesus." We should educate ourselves to believe in the word of God which is being so wonderfully and gloriously fulfilled. If we have the full assurance of faith, we will not indulge in doubting our brethren and sisters. {TM 225.1} [TM 225.2] Character of Christ We are privileged to see Jesus as He is, to know Him as One who is full of compassion, courteousness, and divine politeness. He is good and merciful, and will forgive our sins. Of Him it is written: "Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He 226 Himself hath suffered being tempted, He is able to succor them that are tempted." {TM 225.2} [TM 226.1] We should cherish love and gratitude, we should look unto Jesus and become transformed into His image. The result of this will be increased confidence, hope, patience, and courage. We shall be drinking of the water of life of which Christ spoke to the woman of Samaria. He said: "If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water. . . . Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." This water represents the life of Christ, and every soul must have it by coming into living connection with God. Then blessed, humble, grateful confidence will be an abiding principle in the soul. Unbelieving fear will be swept away before living faith. We shall contemplate the character of Him who first loved us. {TM 226.1} [TM 226.2] By contemplation of God's matchless love, we take upon us His nature. Christ was a representative before men and before angels, of the character of the God of heaven. He demonstrated the fact that when humanity depends wholly upon God, men may keep God's commandments and live, and His law be as the apple of the eye. {TM 226.2} [TM 226.3] Those who inquire after the way of life need not be rich, need not be wise, learned, or honored; yet God will quicken their perceptions so that they may understand what they may do to be saved. The light of heaven is shining upon the earth from the throne of God, and Christ says, "And I, if I be lifted up from the earth, will draw all men unto Me." His gracious invitation is going forth to all mankind, and those who respond to it will find life and salvation. Peter writes, "Grace and peace be 227 multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." - {TM 226.3} [TM 227.1] Calmness and Consideration ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 3, 1895), PAGES 59-62.］ January 14, 1894. The Lord is soon to work in greater power among us, but there is danger of allowing our impulses to carry us where the Lord would not want us to go. We must not make one step that we will have to retrace. We must move solemnly, prudently, and not make use of extravagant expressions or allow our feelings to become overwrought. We must think calmly and work without excitement; for there will be those who become easily wrought up, who will catch up unguarded expressions and make use of extreme utterances to create excitement, and thus counteract the very work that God would do. There is a class of people who are always ready to go off on some tangent, who want to catch up something strange and wonderful and new; but God would have all move calmly, considerately, choosing our words in harmony with the solid truth for this time, which requires to be presented to the mind as free from that which is emotional as possible, while still bearing the intensity and solemnity 228 that it is proper it should bear. We must guard against creating extremes, guard against encouraging those who would either be in the fire or in the water. {TM 227.1} [TM 228.1] I beseech you to weed out of your teachings every extravagant expression, everything that unbalanced minds and those who are inexperienced will catch up, and from which they will make wild, immature movements. It is necessary for you to cultivate caution in every statement you make, lest you start some on a wrong track, and make confusion that will require much sorrowful labor to set in order, thus diverting the strength and work of the laborers into lines which God does not design shall be entered. One fanatical streak exhibited among us will close many doors against the soundest principles of truth. {TM 228.1} [TM 228.2] Oh, how careful should every worker be not to rush on before the Master, but to follow where He leads the way! How it would rejoice the enemies of our faith to get hold of some statement made by our people which will have to be retracted! We must move discreetly, sensibly, for this is our strength; for then God will work with us, and by us, and for us. . . . Oh, how Satan would rejoice to get in among this people and disorganize the work at a time when thorough organization is essential and will be the greatest power to keep out spurious uprisings and to refute claims not endorsed by the word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of regulation and order. In this way license shall not be given to disorderly elements to control the work at this time. We are living in a time when order, system, and unity of action are most essential. And the truth must bind us together like strong cords in order that no distracted efforts may be witnessed among the workers. If 229 disorderly manifestations appear, we must have clear discernment to distinguish the spurious from the genuine. Let no messages be proclaimed until they have borne a careful scrutiny in every jot and tittle. {TM 228.2} [TM 229.1] Avoid Side Issues My soul is much burdened, for I know what is before us. Every conceivable deception will be brought to bear upon those who have not a daily, living connection with God. In our work no side issues must be advanced until there has been a thorough examination of the ideas entertained, that it may be ascertained from what source they have originated. Satan's angels are wise to do evil, and they will create that which some will claim to be advanced light, will proclaim as new and wonderful things; and yet while in some respects the message is truth, it will be mingled with men's inventions and will teach for doctrines the commandments of men. If there was ever a time when we should watch and pray in real earnest, it is now. There may be supposable things that appear as good things, and yet they need to be carefully considered with much prayer, for they are specious devices of the enemy to lead souls in a path which lies so close to the path of truth that it will be scarcely distinguishable from the path which leads to holiness and heaven. But the eye of faith may discern that it is diverging from the right path, though almost imperceptibly. At first it may be thought positively right, but after a while it is seen to be widely divergent from the path of safety, from the path which leads to holiness and heaven. My brethren, I warn you to make straight paths for your feet, lest the lame be turned out of the way. 230 {TM 229.1} [TM 230.1] Hovering Over the Churches ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS, (SERIES A, NO. 4, 1895), PAGES 4-10.］ Cooranbong, Australia, September 1, 1895. Dear Brother and Sister-----: Brother-----laid out before me the plans for meetings to be held for weeks in different places among those who know the truth. Doubtless some who have newly come to the faith would be benefited, but I know you are not on the right track. Some of those called together will no doubt have their faith strengthened and confirmed; but this work is not bearing the message of warning to those who are still in darkness and error, who know not the truth. Time is passing, the perils of the last days are upon us; and how many will say to us in the last great day when every man shall receive according to his works: Why have you not warned us? You have not told us those things that we should have known. {TM 230.1} [TM 230.2] Christ says, "I came not to call the righteous, but sinners to repentance." Let our ministers go forth weighted with the solemn message of warning. When men have had every advantage to obtain a knowledge of the truth, how shall plans be laid to keep our laborers from the work of saving souls in the darkness of error? The time is short. Let the message of warning be given clear and distinct. The Lord is coming to execute judgment upon all who obey not the gospel. {TM 230.2} [TM 230.3] Enoch in his day sounded the proclamation of the coming of Christ and the execution of judgment upon the unrighteous; and we now see the fulfillment of Enoch's prophecy concerning the great wickedness that should abound. But these who have the light are the very ones commissioned of God to make constantly aggressive warfare. As the inquiry shall be 231 made, "Watchman, what of the night?" the faithful message is to be heard in response, "The morning cometh, and also the night." {TM 230.3} [TM 231.1] The influence of truth is too much restricted. Let men who know the truth be urged to communicate truth to those who are in darkness. Many are satisfied with a view of truth, but they have not yet stepped into their place to communicate that which they have received. God has let men feel the power of truth, but they are not all doing their appointed work in seeking to save that which was lost. Everyone is to have the armor on, prepared to win others to obedience to the law of God. I see so much given to those who already have; these wonderful meetings for those who wish to get more strength are depriving the world of the very work that should be done. Our ministers should now be working for the saving of the lost. The weeks spent in gatherings to fit men for work might better, far better, be spent in going to the highways and hedges with the proclamation, "Come; for all things are now ready." {TM 231.1} [TM 231.2] More Light to Those Who Use It To those who obey the light they have, illumination will come from on high; for the heavenly messengers are waiting to cooperate with men in warning a deceived, sinful world. When the people of God engage in this work with real travail of soul there will be manifest a decided change in cities and villages. This hovering about churches to keep them propped up makes them more dependent on human effort. They learn to lean on the experience of their fellowmen and do not make God their dependence and their efficiency. It is time that cities and villages everywhere were hearing the solemn note of warning, "Behold, 232 He cometh with clouds; and every eye shall see Him." Get ready that you may be found of Him in peace. {TM 231.2} [TM 232.1] I entreat you whom God has favored with a knowledge of the truth, Go to work; there is work to do everywhere. The fields are all white unto the harvest. Sowers and reapers are needed just now. The time you devote to imparting constantly to those who understand the message of warning will not give one tithe of the strength which they would receive in taking hold of the work to communicate life to save perishing souls. Angels are waiting to bless the consecrated workers. The parable of the lost sheep should be a lesson to every soul who has been rescued from the snare of Satan. We are not to hover over the ninety and nine, but to go forth to save the lost, hunting them up in the wilderness of the large cities and towns. In this work the laborers will be led to feel their weakness and they will flee to the stronghold. The divine presence will be with them to give strength and courage and faith and hope. The truehearted workers will be laborers together with God. {TM 232.1} [TM 232.2] The warnings that Christ gave to Jerusalem were not to end with them. The judgments upon Jerusalem were a symbol of the events of Christ's coming to judgment in the last day, when before Him shall be gathered all nations. "He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other." {TM 232.2} [TM 232.3] Work for Every True Disciple Every true follower of Christ has a work to do. God has given to every man his work. A few are now pointing to the roll of fast-fulfilling prophecy and proclaiming, Get ready, show your obedience to God 233 by keeping His commandments. This is no time for the messengers of God to stop to prop up those who know the truth, and who have every advantage. Let them go on to lift the standard and give the warning, "Behold, the Bridegroom cometh; go ye out to meet Him." Many who hear the message--by far the greatest number--will not credit the solemn warning. Many will be found disloyal to the commandments of God, which are a test of character. The Lord's servants will be called enthusiasts. Ministers will warn the people not to listen to them. Noah received the same treatment while the Spirit of God was urging him to give the message, whether men would hear or whether they would forbear. {TM 232.3} [TM 233.1] Come when it may, the advent of Christ will surprise the false teachers who are saying, "Peace and safety;" "all things continue as they were from the beginning." Thus saith the word of Inspiration, "Sudden destruction cometh upon them." The day of God shall come as a snare upon all who dwell upon the face of the whole earth. It comes to them as a prowling thief. "If the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up." Habitual watching is our only safety. We must be ever ready, that that day may not overtake us as a thief. {TM 233.1} [TM 233.2] Let everyone who loves God consider that now while it is day is the time to work, not among the sheep already in the fold, but to go out in search of the lost and perishing ones. These need to have special help to bring them back to the fold. Now is the time for the careless to arouse from their slumber. Now is the time to entreat that souls shall not only hear the word of God, but without delay secure oil in their 234 vessels with their lamps. That oil is the righteousness of Christ. It represents character, and character is not transferable. No man can secure it for another. Each must obtain for himself a character purified from every stain of sin. {TM 233.2} [TM 234.1] The Lord is coming in power and great glory. It will then be His work to make a complete separation between the righteous and the wicked. But the oil cannot then be transferred to the vessels of those who have it not. Then shall be fulfilled the words of Christ: "Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left." The righteous and the wicked are to be associated together in the work of life. But the Lord reads the character; He discerns who are obedient children, who respect and love His commandments. {TM 234.1} [TM 234.2] The Tares and the Wheat The looker-on may discern no difference; but there is One who said that the tares were not to be plucked up by human hands lest the wheat be rooted up also. Let both grow together until the harvest. Then the Lord sends forth His reapers to gather out the tares and bind them in bundles to burn, while the wheat is gathered into the heavenly garner. The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous. "They shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him." Those who have been obedient to God's commandments will unite with the company of the saints in light; they shall enter in 235 through the gates into the city, and have right to the tree of life. The one shall be taken. His name shall stand in the book of life, while those with whom he associated shall have the mark of eternal separation from God. {TM 234.2} [TM 235.1] The tares and wheat are now commingled, but then the one hand that alone can separate them will give to everyone his true position. Those who have had the light of truth, and heard the warning message, heard the invitation to the marriage supper--farmer, merchant, lawyer, false shepherds who have quieted the convictions of the people, unfaithful watchmen who have not sounded the warning or known the time of night--all who have refused obedience to the laws of the kingdom of God, will have no right therein. Those who have sought an excuse to avoid the cross of separation from the world will, with the world, be taken in the snare. They mingled with the tares from choice. Like drew to like in transgression. It is a fearful assimilation. Men choose to stand with the first rebel, who tempted Adam and Eve in Eden to disobey God. The tares multiply themselves, for they sow tares, and they have their part with the root of all sin--the devil. {TM 235.1} [TM 235.2] Upon those who keep the commandments of God the benediction is pronounced: "Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city." They are "a chosen generation, a royal priesthood, an holy nation, a peculiar people;" that they should show forth the praises of Him who hath called us out of darkness into His marvelous light. The obedient are called the just; they are drawn to the holy magnet, Jesus Christ; the holy attracts the holy. He that is unjust will be unjust still. Character cannot then be made or transformed. The oil of grace 236 cannot be lent by one to another, neither have the foolish virgins time to buy oil for themselves. The righteous are those who keep the commandments of God, and they will be forever separated from the disobedient and unrighteous who trampled underfoot the law of God. The pure ore and the dross will no longer commingle. {TM 235.2} [TM 236.1] Who is that Faithful and Wise Servant? "Who then is a faithful and wise servant, whom his Lord hath made ruler over His household?" Can we answer? Am I the steward, faithful to the sacred trust which is committed to me? To every man is given an individual responsibility. The watchmen have their specific work to discern the approach of danger and sound the note of warning. The soldiers of the cross of Christ are to have ears keen to hear. In their position of responsibility they are to give the trumpet a certain sound, that everyone may gird on the armor for action. {TM 236.1} [TM 236.2] What work are we individually doing for the Master? Who are unfolding the truth to those who are in the darkness of error? Who are holding forth the words of life? The enemies of Christ are many, who, while they claim to be righteous, have not the righteousness of Christ. They disguise themselves as angels of light, but they are ministers of sin. This fact should be sufficient to stir every soul to action. Who are faithful stewards of the grace of Christ? Who are making wise division of labor, calling into active service every soul that has an intelligent knowledge of the truth, and giving to all a work to do? {TM 236.2} [TM 236.3] The outposts are to be kept guarded. There are to be men to hold the fort, while the advancing forces are engaged in active warfare. To every man is 237 given his work. We are not to echo the words of those in error, but to inculcate ideas of truth. Our work is to benefit our fellowmen. We are not to travel over the track of opponents to the truth, but to sound the message of the third angel, who is flying in the midst of heaven proclaiming the note of warning, the commandments of God, and the testimony of Jesus Christ. {TM 236.3} [TM 237.1] Those who are "do-nothings" now will have the superscription upon them, "Thou art weighed in the balances, and art found wanting." They knew their Master's will, but did it not. They had the light of truth, they had every advantage, but chose their own selfish interests, and they will be left with those whom they did not try to save. "But and if that evil servant shall say in his heart, My Lord delayeth His coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the Lord of that servant shall come in a day when he looketh not for Him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth." {TM 237.1} [TM 237.2] Let there be an earnest consideration of these words. Let none say, "That does not mean me; I am a Christian." Who says this, yourself or He who reads the heart? The unfaithful steward had solemn responsibilities entrusted to him; before the world he appeared as a servant of Christ; but, oh, how deplorable for himself, and for all connected with him; he is an evil servant! He is imperiling his Lord's goods. He is teaching souls to trample upon the holy law of God. He calls Christ, "My Lord." But he says, "My Lord delayeth His coming." He does not say that Christ will not come; he does not scoff at the idea of His 238 second coming; but he tells the people that His coming is delayed. He is removing from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. Thus they are off their watch and they echo the words of the unfaithful watcher; still others catch them up, and the evil spirit, and men are confirmed in their worldliness and stupor. Their course is downward, not upward; they are not looking for and hasting unto the day of God. Earthly passions, corrupt thoughts, take possession of the mind. {TM 237.2} [TM 238.1] The evil servant smites his fellow servants who are seeking to do the will of his Lord. He eats and drinks with the drunken, those who are carnally minded, notwithstanding their profession of Christianity. They are opposed to Christ and the work He came to our world to do, which was to live the law of God in humanity, to be an example to all humanity. {TM 238.1} [TM 238.2] Christ was surrounded by His disciples, and a vast congregation were listening to His words when He said, "Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares." "Let him that thinketh he standeth take heed lest he fall." {TM 238.2} [TM 239.1] Chap. 10 - Right Methods, Principles, and Motives ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NOS. 4-6, 1895-1896). THIS ARTICLE IS FROM NO. 4, PP. 14-20.］ Proper Education Cooranbong, Australia, August 27, 1895. Dear Brother and Sister-----: The students of our manual training school at this place are doing their best to follow the light God has given to combine with mental training the proper use of brain and muscle. Thus far the results have exceeded our expectations. At the close of the first term, which was regarded as an experiment, opportunity was given for the students to have their vacation, and engage in whatever work they chose to do. But everyone begged that the school might be continued as before, with manual labor each day combined with certain hours of study. The students did not want to give up the present opportunity of learning how to labor and how to study. If this is their choice under the most disadvantageous circumstances, what influence will it have when the school buildings are up and there are more favorable surroundings for the students? {TM 239.1} [TM 239.2] The building they now occupy, the only one at all fit for the purpose, was an old hotel which we rented and are using to its fullest capacity. Four tents pitched in an adjoining paddock are also occupied by students. Every morning at six o'clock the members of the school are called together for morning worship and Bible study. These occasions have proved a blessing. . . . {TM 239.2} [TM 239.3] I spoke to the students eight mornings. The Lord Jesus was indeed in our assembly. The congregation 240 averaged from twenty-six to thirty. In the first meetings the spirit of intercession came upon me, and all were sensible that the Lord heard our prayers. Then I spoke about thirty minutes, and the Lord gave me words for those assembled. These seasons were most profitable; the testimonies of the students following gave evidence that the Holy Spirit was giving to all glimpses of the things of God. {TM 239.3} [TM 240.1] The spiritual impressions became more marked as the meetings progressed. The divine presence was with us. The sympathies and sentiments of those present became inspired with power and favor. Hearts were susceptible to the influence of the Holy Spirit, and decided changes were wrought in minds and character. The Spirit of God was working upon human agents. I praise the Lord for the encouraging influence of His Spirit upon my own heart. We all felt that the Lord was cooperating with us to lead us to will, to resolve, and act. {TM 240.1} [TM 240.2] The Lord does not propose to perform for us either the willing or the doing. This is our proper work. As soon as we earnestly enter upon the work, God's grace is given to work in us to will and to do, but never as a substitute for our effort. Our souls are to be aroused to cooperate. The Holy Spirit works the human agent, to work out our own salvation. This is the practical lesson the Holy Spirit is striving to teach us. "For it is God which worketh in you both to will and to do of His good pleasure." {TM 240.2} [TM 240.3] I never had a deeper sense of the precious truth and its power upon human minds than when addressing those students in the early meetings. Morning after morning I felt charged with a message from God. I also had special freedom in speaking twice upon the Sabbath. At every meeting several unbelievers were 241 present, and they were much affected as the truth was presented. If we had a suitable place for meeting we could invite the neighbors to come in. But our long, narrow dining room crowded as closely as if packed is not a very suitable place for worship. I am assigned a little space in the corner of the room, and am packed up close to the wall. Nevertheless the Lord Jesus is in the assembly. We know it. Some souls are thinking very seriously now upon the subject of the truth. {TM 240.3} [TM 241.1] We all know that the most severe and intense soul struggles belong to the hour of the great resolve to act out the convictions upon the human heart. The consecration of the soul to God is committing the keeping of the soul to One who has purchased its freedom at an infinite price, and then we are to follow on to know the Lord, that we may know His goings forth are prepared as the morning. "To obey is better than sacrifice." The whole work of the Christian is comprised in willing and doing. {TM 241.1} [TM 241.2] Balanced Training The students work hard and faithfully. They are gaining in strength of nerve and in solidity as well as activity of muscles. This is the proper education which will bring forth from our schools young men who are not weak and inefficient, who have not a one-sided education, but an all-round physical, mental, and moral training. The builders of character must not forget to lay the foundation which will make education of the greatest value. This will require self-sacrifice, but it must be done. The physical training will, if properly conducted, prepare for mental taxation. But the one alone always makes a deficient man. The physical taxation combined with mental effort keeps the mind and morals in a more healthful condition, 242 and far better work is done. Under this training students will come forth from our schools educated for practical life, able to put their intellectual capabilities to the best use. Physical and mental exercise must be combined if we would do justice to our students. We have been working on this plan here with complete satisfaction, notwithstanding the inconvenience under which students have to labor. {TM 241.2} [TM 242.1] I came here and began work on my place so earnestly that it inspired all with fresh zeal, and they have been working with a will, rejoicing that they have the privilege. We have provoked one another to zeal and good works. The school workers were afraid I would plant the first trees, and now both they and and I have the satisfaction of having the first genuine orchards in this vicinity. Some of our trees will yield fruit next year, and the peaches will bear quite a crop in two years. Mr. -----, from whom we bought our trees, lives about twenty miles from here. He has an extensive and beautiful orchard. He says that we have splendid fruit land. {TM 242.1} [TM 242.2] Well, the school has made an excellent beginning. The students are learning how to plant trees, strawberries, etc.; how they must keep every sprangle and fiber of the roots uncramped in order to give them a chance to grow. Is not this a most precious lesson as to how to treat the human mind, and the body as well--not to cramp any of the organs of the body, but give them ample room to do their work? The mind must be called out, its energies taxed. We want men and women who can be energized by the Spirit of God to do a complete work under the Spirit's guidance. But these minds must be cultivated, employed, not lazy and dwarfed by inaction. Just so men and women and children are wanted who will work the 243 land, and use their tact and skill, not with a feeling that they are menials, but that they are doing just such noble work as God gave to Adam and Eve in Eden, who loved to see the miracles wrought by the divine Husbandman. The human agent plants the seed, and God waters it and causes His sun to shine upon it, and up springs the tiny blade. Here is the lesson God gives to us concerning the resurrection of the body, and the renewing of the heart. We are to learn of spiritual things from the development of the earthly. {TM 242.2} [TM 243.1] Education in the Tilling of the Soil We are not to be put about and discouraged about temporal things because of apparent failures, nor should we be disheartened by delay. We should work the soil cheerfully, hopefully, gratefully, believing that the earth holds in her bosom rich stores for the faithful worker to garner, richer than gold or silver. The niggardliness laid to her charge is false witness. With proper, intelligent cultivation the earth will yield its treasures for the benefit of man. {TM 243.1} [TM 243.2] The spiritual lessons to be learned are of no mean order. The seeds of truth sown in the soil of the heart will not all be lost, but will spring up, first the blade, then the ear, and then the corn in the ear. God said in the beginning, "Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit." God created the seed as He did the earth, by the divine word. We are to exercise our reasoning powers in the cultivation of the earth, and to have faith in the word of God that has created the fruit of the earth for the service of man. {TM 243.2} [TM 243.3] The cultivation of our lands requires the exercise of all the brainpower and tact we possess. The lands around us testify to the indolence of men. We hope to 244 arouse to action the dormant senses. We hope to see intelligent farmers, who will be rewarded for their earnest labor. The hand and heart must cooperate, bringing new and sensible plans into operation in the cultivation of the soil. We have here seen the giant trees felled and uprooted, we have seen the plowshare pressed into the earth, turning deep furrows for the planting of young trees and the sowing of the seed. The students are learning what plowing means, and that the hoe and the shovel, the rake and the harrow, are all implements of honorable and profitable industry. Mistakes will often be made, but error lies close beside truth. Wisdom will be learned by failures, and the energy that will make a beginning gives hope of success in the end. Hesitation will keep things back, precipitancy will alike retard, but all will serve as lessons if the human agents will have it so. {TM 243.3} [TM 244.1] In the school that is started here in Cooranbong, we look to see real success in agricultural lines, combined with a study of the sciences. We mean for this place to be a center, from which shall irradiate light, precious advanced knowledge that shall result in the working of unimproved lands, so that hills and valleys shall blossom like the rose. For both children and men, labor combined with mental taxation will give the right kind of all-round education. The cultivation of the mind will bring tact and fresh incentives to the cultivation of the soil. {TM 244.1} [TM 244.2] There will be a new presentation of men as breadwinners, possessing educated, trained ability to work the soil to advantage. Their minds will not be overtaxed and strained to the uttermost with the study of the sciences. Such men will break down the foolish sentiments that have prevailed in regard to manual labor. An influence will go forth, not in loud-voiced 245 oratory, but in real inculcation of ideas. We shall see farmers who are not coarse and rough and slack, careless of their apparel and of the appearance of their homes; but they will bring taste into farmhouses. Rooms will be sunny and inviting. We shall not see blackened ceilings, covered with cloth full of dust and dirt. Science, genius, intelligence, will be manifest in the home. The cultivation of the soil will be regarded as elevating and ennobling. Pure, practical religion will be manifested in treating the earth as God's treasure-house. The more intelligent a man becomes, the more should religious influence be radiating from him. And the Lord would have us treat the earth as a precious treasure, lent us in trust. - {TM 244.2} [TM 245.1] Less of Self ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 4, 1895), PAGES 20-25.］ Granville, Australia, September 13, 1895. There must certainly be a change in our ministers. In heart and character there must be more of Christ and less of self. We are to be representatives of our Lord. Those who have had great light and precious opportunities are accountable to God, who has given to every man his work. They are never to betray the sacred trust, but are to be indeed the light of the world. {TM 245.1} [TM 245.2] "Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins." Here is language that expresses His mind toward a corrupt and idolatrous people: "How shall I give thee up, Ephraim? how shall I deliver 246 thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? Mine heart is turned within Me, My repentings are kindled together." Must He give up the people for whom such a provision has been made, even His only-begotten Son, the express image of Himself? God permits His Son to be delivered up for our offenses. He Himself assumes toward the Sin Bearer the character of a judge, divesting Himself of the endearing qualities of a father. {TM 245.2} [TM 246.1] Herein His love commends itself in the most marvelous manner to the rebellious race. What a sight for angels to behold! What a hope for man, "that, while we were yet sinners, Christ died for us"! The just suffered for the unjust; He bore our sins in His own body on the tree. "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" {TM 246.1} [TM 246.2] As witnesses chosen of God, do we value Christ's purchased possession? Are we ready to make any and every sacrifice within our power, to place ourselves under Christ's yoke, to cooperate with Him and to be laborers together with God? All who are bearing the test of God, obeying His commandments, love the perishing human race as Christ loved them. They follow the example of Christ in most earnest, self-sacrificing labor, to seek out in the highways and hedges the high and the low, the rich and the poor, and to bear to all the message that they are the objects of Christ's special love and guardian care. {TM 246.2} [TM 246.3] Work for All So great is the natural blindness and ignorance of men in regard to God and to the Saviour that everyone who loves Jesus may find work to do. Not one who has true love for Christ will remain indifferent 247 and indolent. There is a marked difference between the character and life of those who are obedient to all the commandments of God, and of those who are disobedient. {TM 246.3} [TM 247.1] Parents have not restrained the selfishness of their children. Self-indulgence has been the object of pursuit. Through self-serving, multitudes are bound in servitude to Satan. They are the slaves of their own impulses and passions, which are under the control of the wicked one. In calling them to His service, God offers them freedom. Obedience to God is liberty from the thralldom of sin, deliverance from human passion and impulse. {TM 247.1} [TM 247.2] But we have to meet and contend with men who employ all their power in slandering those who are loyal to God. Their wit and their God-given reason are devoted to making it appear that obedience to the commandments of God is an irksome service. But those who advocate the claims of the law of God testify, "Great peace have they which love Thy law: and nothing shall offend them." "The law of the Lord is perfect, converting the soul." The Lord presents truth in contrast with error, and presents also the sure result of accepting truth, the experience that always follows willing obedience. It is peace and rest. {TM 247.2} [TM 247.3] The work before the servants of God is to present Jesus. The work for the ministers of Christ is to hang their helpless souls upon His merit. Men who turn away from the path of obedience and make transgression of the law of God a virtue are under the inspiration of the archdeceiver. They are blinded by his power. They need to have before them a representation of what the truth can do in enabling men to preserve a Christlike temper when tempted to become imperious and impatient. The enemies of the truth 248 want to provoke those who teach the binding claims of the law of God. If there is retaliation on our part, Satan's hosts triumph. He has found a weak place in the armor. By their mean course of action the agents of Satan try to tempt the advocates of truth to say and do things that will not be commendable. {TM 247.3} [TM 248.1] Treatment of Opposition Fine perceptions, nobility of soul, are to be cherished; the spirit of truth and righteousness is to control our deportment, our words, and our pens. "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." If the minister when before his congregation sees a disbelieving smile upon the faces of opponents, let him be as one who sees not. If any should be so impolite as to laugh and sneer, let not the minister, by voice or attitude, reflect the same spirit. Show that you handle no such weapons. The pen so often traces words that are sharp, and by repeating the statements of the advocates of error, our brethren sometimes give currency to the error. This is a mistake. Let your pen trace advanced truth. {TM 248.1} [TM 248.2] The Holy spirit does not work with men who love to be sharp and critical. That spirit has been cherished in meeting debaters, and some have formed the habit of squaring for combat. God is dishonored in this. Keep back the sharp thrusts; do not learn in Satan's school his methods of warfare. The Holy Spirit does not inspire the words of censure. A time of trouble is before us, and every honest soul who has not had the light of truth will then take a stand for Christ. Those who believe the truth are to be newly converted every day. Then they will be vessels unto honor. 249 {TM 248.2} [TM 249.1] Proper Manner of Meeting Opponents Do not repeat the words of your opponents, or enter into controversy with them. You meet not merely the men, but Satan and his angels. Christ did not bring against Satan a railing accusation concerning the body of Moses. If the world's Redeemer, who understood the crooked, deceptive arts of Satan, durst not bring against him a railing accusation, but in holiness and humility said, "The Lord rebuke thee, O Satan," is it not wise for His servants to follow His example? Will finite human beings take a course that Christ shunned because it would afford Satan occasion to pervert, misrepresent, and falsify the truth? {TM 249.1} [TM 249.2] Personalities to Be Avoided In this period of the world's history we have altogether too great a work to begin a new kind of warfare in meeting the supernatural power of satanic agencies. We must put aside personalities, however we may be tempted to take advantage of words or actions. In patience we must possess our souls. Brethren, make it manifest that you are wholly on the Lord's side. Let the truth of God's Holy Word reveal transgression and sin and manifest the sanctifying power of truth upon human hearts. A haughty spirit must not come in to mar the work of God. We have reason for gratitude to God every moment that we have the privilege of connecting with God. {TM 249.2} [TM 249.3] There is need of contrition of soul every day, and the Lord declares the great advantage of everyone who will humble his heart and hide in Jesus. "Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to 250 revive the spirit of the humble, and to revive the heart of the contrite ones." "To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word." "The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit." "This poor man cried, and the Lord heard him, and saved him out of all his troubles. The angel of the Lord encampeth round about them that fear Him, and delivereth them." {TM 249.3} [TM 250.1] Let those who hate the law of the Lord rave and pour out their anathemas against such as have moral courage to receive and live the truth. The Lord is our strength. It is safe for us not to build up self, but to let the Lord work His will in and by and through us. Let us preserve a contrite, humble spirit, which the Lord will revive. {TM 250.1} [TM 250.2] Value of Counsel and Advice Self-esteem and self-flattery will be sure to stir up in the heart resentment against any who venture to question one's course of action. Everything like counsel or advice is resented with indignation as a design to bruise and wound. This spirit cherished will lead to numerous evils. None will venture to tell you when you err, because the faithful one would be regarded as an enemy. Thus the kindness that should exist between brethren in the faith is killed because of the jealous interpretation put upon the God-fearing cautions given. Undue stress is laid upon words, imagination exaggerates the matter and creates alienation. {TM 250.2} [TM 250.3] Nevertheless we must not suffer wrong upon a brother. Self-sufficiency must be overcome. Love of applause must be seen as a snare. There is always danger of making grave blunders through conceit of 251 our own wisdom and qualifications. Let these qualifications reveal their true value, and they will be appreciated. {TM 250.3} [TM 251.1] Spirit of Union and Equality Among Laborers I am urged by the Spirit of God to counsel my brethren to unite with one another in labor. Love as brethren, be pitiful, be courteous, be true as steel to one another, but crush that feeling of superiority over your brother ministers which leads one to feel that he cannot link up with others in labor. No one man should feel that he must do the whole work. However experienced or well qualified he may be, there is need of other talents to unite with his. It is a mistake to think that one man's train of thought will accomplish the work for all hearts in a religious effort. Men of different minds are needed, men whose hearts are tenderly led out to win souls. Different methods of labor are really essential in sowing the seeds of truth and gathering in the harvest. It is often the case that men of the humblest ability will reach hearts that have been steeled against another man's labors. Much praying is essential. The soul's drawing nigh to God in communion means God's drawing nigh to the soul that is seeking Him. There needs to be greater devotion of heart and life in service to God. 252 {TM 251.1} [TM 252.1] Counsel Together ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 5, 1896), PAGES 3-7.］ The greatest work is before us. The peril which threatens our usefulness, and which will prove our ruin if not seen and overcome, is selfishness--placing a higher estimate upon our plans, our opinions, and our labors, and moving independently of our brethren. "Counsel together" have been the words repeated by the angels again and again. {TM 252.1} [TM 252.2] Satan may move through one man's mind to warp things out of their proper channel; he may succeed with two who view things in a similar light; but with several minds enlisted there is greater safety against his wiles. Every plan will be more liable to be viewed from all sides, every advance will be more carefully studied, so that no enterprise will be so likely to be entered upon which will bring confusion and perplexity and defeat to the work in which we are engaged. In union there is strength; in division there is weakness and defeat. {TM 252.2} [TM 252.3] God is leading out a people and fitting them for translation. Are we who are acting a part in this work standing as sentinels for God? Are we uniting our forces: Are we willing to become servants of all? Are we imitating the great Pattern? {TM 252.3} [TM 252.4] Proper Methods in Labor The truth cannot be introduced in any haphazard way among the colored people, neither can advice be given to the believers and to those who teach the truth, to be presumptuous. When the period comes in the Southern States to do as did the three worthies who refused to bow to Nebuchadnezzar's image, that time will present decisions for or against the commandments 253 of God. There is no need of closing up our own way wholly. It will be made more difficult to work the many fields that have not yet been touched. Our policy is, Do not make prominent the objectionable features of our faith, which strike most decidedly against the practices and customs of the people, until the Lord shall give the people a fair chance to know that we are believers in Christ, that we do believe in the divinity of Christ and in His preexistence. Let the testimony of the world's Redeemer be dwelt upon. "I Jesus have sent Mine angel to testify unto you these things in the churches." There is need of strictly guarding the word that the pen traces upon paper. The Lord help us to learn in the school of Christ His meekness and lowliness. {TM 252.4} [TM 253.1] If the Majesty of heaven guarded His every word lest He should stir up the spirit of Satan and the fallen angels, how much more careful should we be in all things! {TM 253.1} [TM 253.2] Correct Principles I must speak to my brethren, nigh and afar off. I cannot hold my peace. They are not working on correct principles. Those who stand in responsible positions must not feel that their position of importance makes them men of infallible judgment. All the works of men are under the Lord's jurisdiction. It will be altogether safe for men to consider that there is knowledge with the Most High. Those who trust in God and His wisdom, and not in their own, are walking in safe paths. They will never feel that they are authorized to muzzle even the ox that treads out the grain; and how offensive it is for men to control the human agent who is in partnership with God and to whom the Lord Jesus has said: "Come unto Me, all ye that labor and are heavy-laden, and I will give 254 you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." "We are laborers together with God: ye are God's husbandry, ye are God's building." {TM 253.2} [TM 254.1] Our Duty to Extend the Work Let forces be set at work to clear new ground, to establish new, living interests wherever an opening can be found. Let men learn how to pray earnestly, short and right to the point. Let them learn to speak of the world's Redeemer, to lift up the Man of Calvary higher and still higher. Transplant trees out of your thickly planted nursery. God is not glorified in centering such immense advantages in one place. We need wise nurserymen who will transplant trees to different localities and give them advantages whereby they may grow. It is a positive duty to go into regions beyond. Rally workers who possess true missionary zeal, and let them go forth to diffuse light and knowledge far and near. Let them take the living principles of health reform into communities that to a large degree are ignorant of what they should do. Let men and women teach these principles to classes that cannot have the advantages of the large sanitarium at Battle Creek. It is a fact that the truth of heaven has come to the notice of thousands through the influence of the sanitarium, yet there is a work to be done that has been neglected. We are encouraged as we see the work that is being done in Chicago, and in a few other places. But years ago the large responsibility that is centered in Battle Creek should have been distributed. {TM 254.1} [TM 254.2] The people are encouraged to center in Battle Creek, and they pay their tithe and give their influence to the building up of a modern Jerusalem that is not after God's 255 order. In this work other places are cut off from facilities which they should have. Enlarge ye, spread, yes; but not in one place. Go out and establish centers of influence in places where nothing, or next to nothing, has been done. Break up your consolidated mass; diffuse the saving beams of light and shed light into the darkened corners of the earth. A work needs to be done something like that which is described as an eagle stirring up her nest. "Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed." This is true of many Christians who are coming into Battle Creek. Many have a spasmodic zeal, but it is like a meteor that flashes across the heavens and goes out. {TM 254.2} [TM 255.1] Let God's own workmen who have His cause at heart do something for the Southern field. Let not God's stewards be content with just touching it with their fingers' ends. Let those at the heart of the work plan for the field in earnest. You have talked about it; but what are you doing as the stewards of God's means? {TM 255.1} [TM 255.2] Has God given us a work to do? Has God bidden us to go amid opposing influences and convert men from error to truth? Why have not the men and women who have so frequently gathered to the large assemblies in Battle Creek put into practice the truth which they have heard? If they had imparted the light which they had received, what a transformation of character we would have seen! For every grace imparted God would have given grace. The work that has been done for them has not been prized as it should have been, or they would have gone forth into the darkened places of the earth and shed abroad the light which God has shed upon them. They would have given to the world the message of the righteousness of 256 Christ through faith, and their own light would have become clearer and clearer, for God would have worked with them. Many have gone into the grave in error, simply because those who professed the truth have failed to communicate the precious knowledge they have received. If the light that has shone in superabundance in Battle Creek had been diffused we would have seen many raised up to become laborers together with God. - {TM 255.2} [TM 256.1] The Evil of Long Sermons ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 5, 1896), PAGES 7-9.］ Dear Brother-----: Those who shall be mouthpieces for God should know that their lips have been touched with a live coal from off the altar, and present the truth in the demonstration of the Spirit. But lengthy discourses are a taxation to the speaker and a taxation to the hearers who have to sit so long. One half the matter presented would be of more benefit to the hearer than the large mass poured forth by the speaker. That which is spoken in the first hour is of far more value if the sermon closes then than the words that are spoken in an added half hour. There is a burying up of the matter that has been presented. {TM 256.1} [TM 256.2] This subject has been opened to me again and again that our ministers were making mistakes in talking so long as to wear away the first forcible impression made upon the hearers. So large a mass of matter is presented, which they cannot possibly retain and digest, that all seems confused. 257 {TM 256.2} [TM 257.1] I have kept this before our ministering brethren, and begged them not to lengthen out their discourses. Some improvement has been made on this ground with the very best results. But few discourses have exceeded an hour. {TM 257.1} [TM 257.2] While in America the light was given me in the night season concerning yourself. You had been speaking at great length, and still felt that you had not said all you wished to say, and were asking for a little more time. One of dignity and authority stepped before you, as you stood in the pulpit, and said: You have given the people a large amount of matter to consider; one half of what you have given would be of much greater profit than the whole. If energized by the Holy Spirit, it must make an impression on the human hearer. The Holy Spirit works the man, but if there are vital points to be made which are essential to be carried away by the hearer, a train of words is effacing that strong impression, pouring into the vessel more than it can retain, and is so much effort lost. To reserve the last half to be presented when the mind is fresh to receive it will be gathering up the fragments that nothing be lost. {TM 257.2} [TM 257.3] The truth is a precious, vitalizing power. It is the entrance of the word that giveth light and understanding unto the simple. The truth should be spoken clearly, slowly, forcibly, that it may impress the hearer. When the truth in any line is presented it is essential for it to be understood, that all its precious food, the bread of life, the manna from heaven, may be received. Let every fragment be gathered up, that nothing be lost. In the presentation of the truth in preaching the word it is of consequence that nothing should be lost to the receptive hearer. The Lord Jesus is represented by the Holy Spirit, and is seeking to secure admission 258 to the mind, and conviction comes to the heart and conscience; but the overmuch matter that is given is detrimental in its effect, it effaces the impression previously made. Speak short, and you will create an interest to hear again and again. {TM 257.3} [TM 258.1] It is especially true that new and startling themes should not be presented to the people at too great length. In every address given, let there be an application of truth to the heart that whosoever may hear shall understand, and that men, women, and youth may become alive unto God. Try to lead all, from the least to the greatest, to search the word; for the knowledge of His glory is to fill the whole earth as the waters cover the sea. - {TM 258.1} [TM 258.2] Knowing God ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, 1896), PAGES 15-20.］ "Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord." These precious words are spoken to those who have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ. In order to realize the greatness of the promise, we must know by experimental knowledge who is back of the promise. "Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am 259 the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord." {TM 258.2} [TM 259.1] Qualifications Essential for the Work of God In His word the Lord enumerates the gifts and graces that are indispensable for all who connect with His work. He does not teach us to ignore learning or despise education; for when controlled by the love and fear of God, intellectual culture is a blessing; yet this is not presented as the most important qualification for the service of God. Jesus passed by the wise men of His time, the men of education and position, because they were so proud and self-sufficient in their boasted superiority that they could not sympathize with suffering humanity and become colaborers with the Man of Nazareth. In their bigotry they scorned to be taught by Christ. The Lord Jesus would have men connected with His work who appreciate that work as sacred; then they can cooperate with God. They will be unobstructed channels through which His grace can flow. The attributes of the character of Christ can be imparted to those only who distrust themselves. The highest scientific education cannot in itself develop a Christlike character. The fruits of true wisdom come from Christ alone. {TM 259.1} [TM 259.2] Every worker should test his own qualifications by the word of God. Have the men who are handling sacred things a clear understanding, a right perception, of things of eternal interest? Will they consent to yield to the working of the Holy Spirit? or do they permit themselves to be controlled by their own hereditary and cultivated tendencies? It becomes all to examine themselves whether they be in the faith. 260 {TM 259.2} [TM 260.1] Position and Responsibility Those who occupy positions of trust in the work of God should ever bear in mind that these positions involve great responsibility. The right performance of the solemn work for this time and the salvation of the souls connected with us in any way depend in a great degree upon our own spiritual condition. All should cultivate a vivid sense of their responsibility; for their own present well-being and their eternal destiny will be decided by the spirit they cherish. If self is woven into the work, it is as the offering of strange fire in the place of the sacred. Such workers incur the displeasure of the Lord. Brethren, remove your hands from the work, unless you can distinguish the sacred fire from the common. {TM 260.1} [TM 260.2] Those who have stood as representative men are not all Christian gentlemen. There is prevalent a spirit that seeks the mastery over others. Men regard themselves as authority, they express their opinions and pass resolutions about matters of which they have no experimental knowledge. Some who are connected with the publishing house at ----- pass through the office, speaking with different ones, giving directions which they suppose it proper for them to give, when they do not understand what they are talking about. {TM 260.2} [TM 260.3] Injustice and Dishonesty Great injustice and even dishonesty have been committed in the board meetings in bringing matters before those who have not an experience that will enable them to be competent judges. Manuscripts have been placed in the hands of men for criticism, when the eyes of their understanding were so blinded that they 261 could not discern the spiritual import of the subject with which they were dealing. More than this, they had no real knowledge of bookmaking. They had had neither study nor practice in the line of literary productions. Men have sat in judgment upon books and manuscripts unwisely placed in their hands when they should have declined to serve in any such capacity. It would have been only honest for them to say: "I have had no experience in this line of work, and should certainly do injustice to myself and to others in giving my opinion. Excuse me, brethren; instead of instructing others, I need that someone should teach me." But this was far from their thoughts. They expressed themselves freely in regard to subjects of which they knew nothing. Conclusions have been accepted as the opinions of wise men, when they were simply the opinions of novices. {TM 260.3} [TM 261.1] The time has come when in the name and strength of God the church must act for the good of souls and for the honor of God. A lack of firm faith and of discernment in sacred things should be regarded as sufficient to debar any man from connection with the work of God. So also the indulgence of a quick temper, a harsh, overbearing spirit, reveals that its possessor should not be placed where he will be called to decide weighty questions that affect God's heritage. A passionate man should have no part to act in dealing with human minds. He cannot be trusted to shape matters which have a relation to those whom Christ has purchased at an infinite price. If he undertakes to manage men, he will hurt and bruise their souls; for he has not the fine touch, the delicate sensibility, which the grace of Christ imparts. His own heart needs to be softened, subdued by the Spirit of God; the heart of stone has not become a heart of flesh. 262 {TM 261.1} [TM 262.1] All are to Represent Christ Those who are thus misrepresenting Christ are placing a wrong mold upon the work, for they encourage all who are connected with them to do as they do. For their soul's sake, for the sake of those who are in danger from their influence, they should resign their positions; for the record will appear in heaven that the wrongdoer has the blood of many souls upon his garments. He has caused some to become exasperated, so that they have given up the faith; others have been imbued with his own satanic attributes, and the evil done it is impossible to estimate. Those only who make it manifest that their hearts are being sanctified through the truth should be retained in positions of trust in the Lord's work. {TM 262.1} [TM 262.2] Let all consider that whatever their employment, they are to represent Christ. With steadfast purpose let every man seek to have the mind of Christ. Especially should those who have accepted the position of directors or counselors feel that they are required to be in every respect Christian gentlemen. While in dealing with others we are always to be faithful, we should not be rude. The souls with whom we have to do are the Lord's purchased possession, and we are to permit no hasty, overbearing expression to escape the lips. {TM 262.2} [TM 262.3] Brethren, treat men as men, not as servants to be ordered about at your pleasure. He who indulges a harsh, overbearing spirit might better become a tender of sheep as did Moses, and thus learn what it means to be a true shepherd. Moses gained in Egypt an experience as a mighty statesman and as a leader of the armies, but he did not there learn the lessons essential for true greatness. He needed an experience in more humble duties, that he might become a caretaker, 263 tender toward every living thing. In keeping the flocks of Jethro his sympathies were called out to the sheep and lambs, and he learned to guard these creatures of God with the gentlest care. Although their voice could never complain of mistreatment, yet their attitude might show much. God cares for all the creatures He has made. In working for God in this lowly station, Moses learned to be a tender shepherd for Israel. {TM 262.3} [TM 263.1] Depending Upon God The Lord would have us learn a lesson also from the experience of Daniel. There are many who might become mighty men if like this faithful Hebrew they would depend upon God for grace to be overcomers, and for strength and efficiency in their labors. Daniel manifested the most perfect courtesy, both toward his elders and toward the youth. He stood as a witness for God, and sought to take such a course that he might not be ashamed for heaven to hear his words or to behold his works. When Daniel was required to partake of the luxuries of the king's table, he did not fly into a passion, neither did he express a determination to eat and drink as he pleased. Without speaking one word of defiance, he took the matter to God. He and his companions sought wisdom from the Lord, and when they came forth from earnest prayer their decision was made. With true courage and Christian courtesy, Daniel presented the case to the officer who had them in charge, asking that they might be granted a simple diet. These youth felt that their religious principles were at stake, and they relied upon God, whom they loved and served. Their request was granted, for they had obtained favor with God and with men. {TM 263.1} [TM 263.2] Men in every position of trust need to take their place in the school of Christ, and heed the injunction 264 of the Great Teacher: "Learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." We have no excuse for manifesting one wrong trait of character. "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." In your dealing with others, whatever you see or hear that needs to be corrected, first seek the Lord for wisdom and grace, that in trying to be faithful you may not be rude. Ask Him to give you the gentleness of Christ; then you will be true to your duty, true to your position of trust, and true to God, a faithful steward, overcoming natural and acquired tendencies to evil. {TM 263.2} [TM 264.1] None but a wholehearted Christian can be a perfect gentleman; but if Christ is abiding in the soul His spirit will be revealed in the manner, the words, and the actions. Gentleness and love cherished in the heart will appear in self-denial, in true courtesy. Such workers will be the light of the world. - {TM 264.1} [TM 264.2] The Need of Spiritual Discernment ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 6, 1896), PAGES 3-17.］ On the steamer "Alameda" on the broad ocean, November 17, 1891. Redemption is part of the divine nature. It is the prerogative of God to have to reconstruct, not to destroy. The Son of God was given to die before the foundation of the world. The existence of sin is unexplainable; therefore not a soul knows what God is until he sees himself in the light reflected from the cross of 265 Calvary, and detests himself as a sinner in the bitterness of his soul. When his soul cries out in great need for a sin-pardoning Saviour, then God is revealed as gracious, full of compassion and forgiveness and love, long-suffering and patience. Individually, as church members, we are, if faithful servants of Jesus Christ, laborers together with God. When one is bruised by the enemy and wounded and commits error, as faithful and true to the Master, as workers together with God, we must take up the missionary work next to us, we must work to heal, not to ruin and to destroy. The hope we have in Christ is because we are sinners. We have a right to claim a Saviour. Then when there are those in any of our institutions associated together who err, let not men act the part of denouncing, condemning, and destroying, as though they were faultless. {TM 264.2} [TM 265.1] It is the work of the Christian to mend, to restore, to heal. This healing process saves many a soul and hides a multitude of sins. God is love; God is, in Himself, in His essence, love. He makes the very best of what appears an injury, and gives Satan no occasion for triumph by making the worst appear and exposing our weakness to our enemies. The world must not be introduced into the church, and married to the church, forming a bond of unity. Through this means the church will become indeed corrupt, and as stated in Revelation, "a cage of every unclean and hateful bird." {TM 265.1} [TM 265.2] Influence of Union With Worldlings Through association with the world our institutions will become unsubstantial, unreliable; because these worldly elements, introduced and placed in positions of trust, are looked up to as teachers to be respected in 266 their educating, directing, and official position, and they are sure to be worked upon by the spirit and power of darkness; so that the demarcation becomes not distinguished between him that serveth God and him that serveth Him not. The parable is given by Jesus Christ in regard to the field in which it was supposed had been sown pure wheat, but the entrusted ones look upon the field with disappointment, and inquire, "Didst not thou sow good seed in thy field? from whence then hath it tares?" The master of the vineyard answers, "An enemy hath done this." {TM 265.2} [TM 266.1] Accuser of The Brethren Thus hath it been presented to me in regard to the Rural Health Retreat. ［SEE APPENDIX.］ I had a message of warning. I spoke with earnestness, and I know the Lord put His Holy Spirit upon me while I presented the danger of association with and love of the world. The worldling is ever on the watch to criticize and accuse those who serve God. This will reveal itself in the querulous complaining of professed Christians, who have never been transformed by the grace of Jesus Christ. They are deadly enemies to those who believe. They despise the Sabbath of the fourth commandment, and if they can make it appear that those who are striving to obey the commandments of God are faulty, Satan has cast his arrow, and now what? He has shown his accusing power; but his cruel thrusts will do little harm if the professed believers will stand true to the words of Christ, and be doers of His word and not hearers only. Those to whom these complaints are made are under bonds to Jesus Christ to love and respect and be faithful to one another who are united to Christ in church fellowship. To unite with the 267 faultfinding element, to be accusers of the brethren, to take up the reproach they lay at your door is seconding the work of the enemy by playing yourself into his hands to make his work a success. {TM 266.1} [TM 267.1] Why Christ was Hated I presented the matter before the hearers that Jesus the Lord of life and glory was crucified to please the malice of the Jews because the principles He presented did not coincide with their own ideas and ambitious aims. He condemned all guile, all underhanded work of policy for supremacy, and every unholy practice. Pilate and Herod became friends in crucifying Christ. They pleased the Jews in making effective their enmity against One whom Pilate proclaimed innocent. I presented to them Judas, who betrayed his Lord for money value; Peter, who denied Him in His humiliation in the judgment hall. A few hours before, he had with great firmness assured his Master he would go with Him to prison and to death; and notwithstanding Jesus' declaration that he would, ere the cock crew, deny Him thrice, he was so self-confident that he took not the words of Christ as verity and truth. How little he knew himself! How soon circumstances tested his allegiance to his Master! He denied Jesus in the very hour he should have watched with Him in fervent prayer. When in the judgment hall he was accused of being one of this Man's disciples, he denied; and the third time he was accused, he emphasized his denial with cursing and swearing. {TM 267.1} [TM 267.2] Effect of Genuine Conversion Said Christ, "Ye shall receive power, after that he Holy Ghost is come upon you: and ye shall be witnesses 268 unto Me." The look of grief and sadness which Jesus gave Peter was not a hopeless look; it broke the heart of Peter, who denied his Lord. {TM 267.2} [TM 268.1] But Peter was converted, and then after the crucifixion and resurrection of Christ when before the rulers, he boldly declared for Jesus, and charged the rulers with these words: "But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life." There Peter shows himself entirely a different man after his conversion than the self-confident, boasting Peter prior to his conversion. I presented before them the voice of the world, the enemies of Christ, saying to Christ's messengers, "Ye should not teach in this name" and "bring this Man's blood upon us." Did this threatening succeed? did it make cowards of the witnesses of Christ? No; they proclaimed the message given them of God; and they were shut up in prison, and God sent His angel to release them. The angel of the Lord by night opened the prison doors and brought them forth, and said, "Go, stand and speak in the temple to the people all the words of this life." This voice from the heavenly angels was directly opposite to that voice from the authorities, and which should they obey? "Then Peter and the other apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him. When they heard that, they were cut to the heart, and took counsel to slay them." Then Gamaliel, a doctor of the law, pleaded in behalf of the apostles, and his words prevailed. Well, 269 this is a little part of the words the Lord gave me to speak to the people. {TM 268.1} [TM 269.1] How to Treat the Erring The words given me were of that character that I knew the people needed, and which would benefit them if they would hear. One discourse was upon how to treat those united with us in church capacity if they erred. They were not to permit their minds to be affected to action by the words of the Lord's enemies against His children. If complaints or murmurings or charges are made they must study in Christ's school as to the course to be pursued toward the ones of whom complaints are made. Tell the matter between him and thee alone, and if he will not hear, then take two or three others; if he will not hear these, tell it to the church. {TM 269.1} [TM 269.2] Love Not the World The world has no part with the believers in this work. They cannot discern the motives and principles by which God's people are bound in their relations and dealings with one another. We must be true, loyal soldiers in the army of Jesus Christ. All His followers are to keep step with their Leader. They should never introduce their secrets to, or make confidants of, the enemies of Jesus Christ in regard to their movements or what they purpose to do in their line of action; for it is a betrayal of sacred trusts, and is giving the enemy every advantage. Let the counsel of the people of God be within their own company. The enemies of Christ should not be made familiar with their secrets, while the children of God are kept in ignorance of the very things they ought to know. The secrets of the Lord are with them that fear Him. 270 {TM 269.2} [TM 270.1] The world is the chief enemy of religion. The satanic forces are constantly at work through the world, and those who are professed Christians, yet associated with the world in close fellowship, are so much one in spirit, aims, and principles of working, that they cannot discern between him who serveth God and him who serveth the world. The enemy works constantly to push the world to the front, to be looked upon as superior to those who believe in Jesus, and who seek to be doers of His word. Words of praise and flattery from worldlings are received as sweet morsels, but the judgment of those who love this sort of food is in accordance with the weakness which they show in this direction. Their spiritual life is composed of just the kind of material they feed upon. Their Christian experience is largely dependent on flattery and human appreciation. The fear and love of God are not interwoven in their experience. {TM 270.1} [TM 270.2] How pitiable and sad to see men who have known something of the Spirit of God fall so completely into the arms of the world as to be swayed and influenced by its voice, and depend upon its favors for strength and success! How manifestly such are alienated from Christ, how full of self-confidence, how full of vaunting, of vanity, and how shortsighted in regard to spirituality! How little true discernment have they to distinguish between him who is a child of God, an heir of the kingdom, and him who is a child of the wicked one, who is a child of disobedience, and an enemy of God! {TM 270.2} [TM 270.3] The Two Classes There are only two classes in our world: those who are obedient to Jesus Christ, who seek the Master to do His will, and work for the attainment of the salvation of their own souls and the soul of everyone 271 who is associated with them who names the name of Christ; and the children of disobedience. There are but two classes in our world. Then listen to the words of One who knows: "Ye are of God, little children, and have overcome them: because greater is He that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them." 1 John 4:4, 5. Souls are being deluded. The fear and love of God have not a controlling power. The world is their master, and they chase after its delusive, flattering mirage. Listen to One who gave His life for the world, "that whosoever believeth in Him should not perish, but have everlasting life." He spake as never man spake. The whole of John 15 contains a most important lesson. Read it; obey it. Again, hear the voice of God, "Ye cannot serve God and mammon." {TM 270.3} [TM 271.1] Mingling of Believers with Unbelievers Let not God's people in any of our institutions sign a truce with the enemy of God and man. The duty of the church to the world is not to come down to their ideas and accept their opinions, their suggestions, but to heed the words of Christ through His servant Paul, "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel?" This means in a special sense marriage with unbelievers, but it covers more ground than this: it means in our instrumentalities ordained of God, in our institutions for health, in our colleges, in our publishing houses. {TM 271.1} [TM 271.2] The matter is placed before us in the correct light. The question is asked, "And what agreement hath 272 the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing." What does this mean-- the suggestions, the evil workings in the children of disobedience. You are not in any case to become contaminated with the spirit or influence of unbelievers. Be afraid of uniting or binding up in bundles with them. Be afraid of communicating the works connected with the Lord's cause to those who have no part with God, or sympathy with those who love the truth of God. "And I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty." {TM 271.2} [TM 272.1] I raise my voice of warning against the mingling in our institutions of the worldly element with those who believe; we have the danger signal to sound. If in our institutions persons are placed in positions of trust, they are educators. Others are taught to look to these persons for instruction, and in this is a snare to the unwary; their ideas become confused in regard to righteousness and truth. They hear those persons who have no respect for the truth sneer and speak disparagingly of the truth, which should be held firmly and sacredly as truth. {TM 272.1} [TM 272.2] When the day's work on Friday should be planned with reference to the Sabbath of the Lord, there is Satan working with those children of disobedience to prolong the service into the sacred hours, and give their orders that those under their direction shall do work on the Sabbath, and then they exult and Satan triumphs. 273 {TM 272.2} [TM 273.1] And when men in the highest responsible positions make no difference between those who serve God and those who serve Him not, they evidence that their eyes are not single to the glory of God; therefore their whole body is full of darkness. When these men in authority have so mingled with the spirit of worldlings that the words of complaint from the lips of these unbelievers are gathered as verity and truth, they know not what spirit they are of. When they encourage this spirit, and complaints against the people of God, they evidence that they are working on the enemy's side to belittle and humiliate those whom the Lord loves, and that they strengthen the hands of the wicked, who are doing an evil work. When they feel free to suffer the accusers of God's children to plan for them against His chosen ones, they do not have Christ to plan with them. {TM 273.1} [TM 273.2] Deal Justly with the Erring If one of the children of the Lord errs, then if the men in authority are discerning spiritual things, they will understand that their position allows no betrayal of sacred trusts on their part, and they will not betray the cause of God into the enemy's hands. They will not be reticent to the very ones in whom they should have confidence, and work in silence and secrecy, and open their plans to those who have no sympathy with the chosen people of God. If any workers in our institutions for health are murmured against and accused by unbelievers or believers, let the following special directions given by our Master, Jesus Christ, be placed in mottoes all through the establishment: "Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what 274 measure ye mete, it shall be measured to you again." {TM 273.2} [TM 274.1] Go to those supposed to be in error, talk with them, not working with duplicity and hypocrisy, meeting them day by day with apparent friendship, and at the same time plotting against them in perfect unity with the satanic agencies at work to uproot, to tear down, to remove from the institution the ones the unbelieving element wants removed, while not a word is spoken with the brethren or sisters in the faith to redeem them, to heal them, if they are in error; and if they are not in the wrong, to vindicate the right, and put the rebuke where it belongs--upon the plotters of an evil work, because Satan is behind the scene. The Lord Jesus rebuked the Pharisees, likening them to sepulchers that do not appear, hidden from sight, but full of corruption. The Lord hates all deception, secrecy, and guile. This is Satan's work; the work of God is open and frank. No one will work against a child of God on the strength of the testimony of the Lord's enemy, and work after Satan's manner--concealing himself, yet suggesting, instigating, planning in perfect unity with the Lord's enemies. {TM 274.1} [TM 274.2] How can the universe of heaven regard such underhanded, cowardly work against those who love God and keep His commandments? Members of the church may commit errors, and often make mistakes; but they are to be dealt with kindly, tenderly, as Christ has dealt with us. But the rebuke of God is upon all those who do the work of God deceitfully, professedly friends of Christ, yet working in an undercurrent style, in darkness, against those who love God. "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted." 275 {TM 274.2} [TM 275.1] Here is our work, brethren; will we take it up? So little of this is done that the words of the True Witness come home to the church: "Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto the quickly, and will remove thy candlestick out of his place, except thou repent." {TM 275.1} [TM 275.2] "And he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the Angel." This was the appearance of Satan. He had deceived these souls by his delusions and devices. Now these souls had repented before God, and pardon was written against their names. Satan was accusing them of sins, and asserting his right to do as he pleased with them because of their transgression which he had caused them to commit. But Jesus looked upon these souls believing in Him, trusting in His righteousness, with the tenderest and most loving compassion. "And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments. And the Angel of the Lord stood by." Shall the people of God who are placed in positions of trust voice the words of Satan against the children of God? Let us act as Christians, true as steel to God and 276 His holy work; quick to discern the devices of Satan in his hidden, deceptive workings through the children of disobedience. {TM 275.2} [TM 276.1] Our Words "Your words have been stout against Me, saith the Lord. Yet ye say, What have we spoken so much against Thee? Ye have said, It is vain to serve God: and what profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered." These are the words of the unconsecrated who are separating from God, blinded by the enemy. They cannot discern the ways and works of God. Now is represented the opposite class: "Then they that feared the Lord spake often one to another." These words were not speaking evil of brethren, or making complaints of God, but were words spoken from sincere hearts, words in which were no deceit, no underhanded working, no guile. "And the Lord hearkened, and heard it, and a book of remembrance was written before Him for them that feared the Lord, and that thought upon His name. And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not." {TM 276.1} [TM 276.2] Our Strength in Union with Christ May the Lord bless His people with spiritual eyesight, to see that the children of God and the world can never be in copartnership. Whosoever will be the 277 friend of the world is the enemy of God. While every individual should work with Christ to transform the children of darkness by showing them the Lamb of God that taketh away the sins of the world, they cannot have overflowing sympathy with worldlings in such a degree that they lend them their influence to carry out their suggestions to weaken and do injustice to God's chosen ones. God does not work in this way. In perfect and complete unity there is strength. Not in numbers, but in the perfect trust and unity with Christ, one can chase a thousand, and two put ten thousand to flight. Let us not form unholy bonds of union with the friends of the world; for God has pronounced His curse upon all such unions. Let the people of God take their stand firmly for truth and for righteousness. Already we see the terrible consequences of uniting believers with unbelievers. The result is, the unbelievers are given the confidence that belongs to those only who love and revere God. {TM 276.2} [TM 277.1] Already has the power of darkness placed its mold and superscription upon the work that should stand forth untainted, unpolluted from Satan's cunning devices. We lift our voice of warning upon the social attractions by worldly bids and worldly baits. Keep clear. Touch not the unclean thing. Let not the world's direction and propositions be given to God's people to control them. Woe be unto him whose wisdom is not from above but from beneath! Men of superficial piety, by their desire to receive patronage, to obtain fame, betray the most sacred interests into the hands of unbelievers. {TM 277.1} [TM 277.2] Let not money be obtained by touching or sanctioning any unclean practices. Let the grace of Christ be brought into the heart, and if the workers be few and God can work with them in our institutions, 278 they will prevail. There must be no deceiving power at work, for it is an unclean thing. There must be no hands that are defiled. Clean hands and a pure heart God will recognize. "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." - {TM 277.2} [TM 278.1] The light of the glory of God must fall upon us. We need the holy unction from on high. However intelligent, however learned a man may be, he is not qualified to teach unless he has a firm hold on the God of Israel. He who is connected with heaven will do the works of Christ. By faith in God he will have power to move upon humanity. He will seek for the lost sheep of the house of Israel. If divine power does not combine with human effort, I would not give a straw for all that the greatest man could do. The Holy Spirit is wanting in our work.--Review and Herald, February 18, 1890. {TM 278.1} [TM 279.1] Chap. 11 - To Brethren in Responsible Positions ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 6, 1896). THIS ARTICLE, PAGES 27-46.］ Connection with God's Work Cooranbong, Australia, July 6, 1896. Dear Brother -----: It has been revealed to me that the Lord proves and tries all who have named the name of Christ, but especially those who are stewards in any department of His cause. A connection with the special work of God for this time brings with it much responsibility, and the higher the position of trust, the greater the responsibility attached to it. How humble and sincere the one needs to be who is filling such a position! How fearful and mistrustful of himself! How careful to give all the praise and thanksgiving to God! {TM 279.1} [TM 279.2] There is a watcher standing by the side of all those who are filling positions of trust, ready to reprove and convict of wrongdoing, or to answer the prayers for help. He watches to see if the men privileged to bear responsibilities will look to God for wisdom and avail themselves of every opportunity to perfect a character after the divine similitude. If they deviate from straight-forward rectitude, God turns from them; if they do not earnestly strive to understand the will of God concerning them, He cannot bless or prosper or sustain them. {TM 279.2} [TM 279.3] Those whom God has placed in positions of responsibility should never seek to exalt themselves or to turn the attention of men to their work. They must give all the glory to God. They must not seek for power that they may lord it over God's heritage; for only 280 those who are under the rule of Satan will do this. {TM 279.3} [TM 280.1] But the rule-or-ruin system ［SEE APPENDIX.］ is too often seen in our institutions. This spirit is cherished and revealed by some in responsible positions, and because of this God cannot do the work He desires to do through them. By their course of action those who reveal this spirit make manifest what they would be in heaven if entrusted with responsibility. {TM 280.1} [TM 280.2] Those who will look at human souls in the light of the cross of Calvary need not err regarding the estimate which should be placed upon them. The reason why God has permitted some of the human family to be so rich and some so poor will remain a mystery to men till eternity, unless they enter into right relations with God and carry out His plans, instead of acting on their own selfish ideas that because a man is rich he is to be more highly respected than his poor neighbor. God makes His sun to shine on the just and on the unjust, and this sun represents Christ, the Sun of Righteousness, who shines as the light of the world, giving His blessings and mercies, seen and unseen, to rich and poor alike. This principle is to guide our conduct toward our fellowmen. The Lord is the teacher of the highest moral sentiments, the loftiest principles; and no man can deviate from these and be guiltless. It is the highest insult to God's goodness to doubt whether He would be willing for us to impart to others the blessings, spiritual and temporal, which He has freely given us. {TM 280.2} [TM 280.3] What Constitutes a Christian A pure religion, an upright, holy life, constitutes a man a Christian. But ever since his defection in heaven, Satan's course has been one of perpetual 281 deception and harshness; and there are professed Christians who are learning his methods and practices. While they claim to be serving the cause of God they turn their fellowmen from their rights, in order to serve themselves. {TM 280.3} [TM 281.1] Every human being has been bought with a price, and as God's heritage he has certain rights, of which no one should deprive him. The Lord will not accept service from those who practice double-dealing. The least advantage gained in this way will dishonor God and the truth. Those who possess Bible religion will do justice, love mercy, and walk humbly with their God. These are the lines drawn by the God of justice on this matter. {TM 281.1} [TM 281.2] Again I would urge that living faith in God be cultivated. There are those who, though thought to be serving God, are fast becoming girded about with infidelity. To them crooked paths seem straight; they are living in continual violation of God's truth; corrupt principles are interwoven into their life practice, and wherever they go they sow seeds of evil. In the place of leading others to Christ their influence causes them to question and doubt. They unsettle minds in the truth by entering into speculative theories which draw them away from the truth. They help to forge the fetters of doubt and unbelief, faultfinding and accusing; and souls stumble over them to perdition. The blood of souls will be upon those who, while they profess to be in the service of God, are doing the work of His enemy. {TM 281.2} [TM 281.3] What Ought we to be? Knowing this, what manner of persons ought we to be? Shall we exalt human wisdom and point to 282 finite, changeable, erring men as a dependence in time of trouble? or shall we exemplify our faith by our trust in God's power, revealing the net of false theories, religions, and philosophies which Satan has spread to catch unwary souls? By thus doing the word of God, we shall be lights in the world; for if the word of God is practiced, we show to all those who come within the sphere of our influence that we reverence and respect God, and that we are working under His administration. By a humble, circumspect walk, by love, forbearance, long-suffering, and gentleness, God expects His servants to manifest Him to the world. {TM 281.3} [TM 282.1] God requires those to whom He has given sacred trusts to rise to the full height of their responsibilities. Man is placed here in the world on test and trial, and those who are given positions of trust must decide whether they will exalt self, or their Maker; whether they will use their power to oppress their fellowmen, or to exalt and glorify God. {TM 282.1} [TM 282.2] Increased responsibilities bring increased accountability. He who would be a faithful servant must give entire and willing service to the greatest teacher the world ever knew. His ideas and principles must be kept pure by the power of God. Every day he must learn to become worthy of the trust placed in him. His mind must be quickened by the divine power. His character must be uncontaminated by the influence of his relatives, his friends, or his neighbors. At times he must turn aside from active life to commune with God, and to hear His voice saying to him, "Be still, and know that I am God." {TM 282.2} [TM 282.3] The fruits of the Spirit will be borne by the man who loves God and keeps the way of the Lord, as the rich clusters of grapes grow on the living vine. Christ is his stronghold. Christ lived the law of God in 283 humanity, and so may man do if he will by faith take hold on the strong and mighty One for strength. If he realizes that he cannot do anything without Christ by his side, God will give him wisdom. But he must cherish the love of Christ in his heart, and practice His lessons; for is he not to love Christ as Christ loved God? Is he not to demonstrate to all with whom he associates that he has the abiding presence of Jesus Christ more than he has ever had it before? Because of his increased responsibilities he must have an increased knowledge of God, and must reveal that living faith that works by love and purifies the soul. {TM 282.3} [TM 283.1] Frequent Cause of Failure But frequently when placed in high positions of trust, men fail to take time to pray; they think they have no time to train their every faculty to respond to the convictions of the Holy Spirit. But if these men would sit at the feet of the meek and lowly Jesus they would carry out sacred responsibilities, confident, not in themselves, but in their God. They would render to God the sacrifice of a noble, self-denying, cross-bearing life. Jesus would be enthroned in their hearts, giving them physical, mental, and moral power to make Him known. {TM 283.1} [TM 283.2] God longs to work through those to whom He has given capabilities for great things. He longs to see those who occupy responsible places representing Him to the world. He desires that Christ be acknowledged as the greatest teacher the world has ever known, and that He shall shine through their minds as the Light of the world. "But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." But in order that this may be, God demands that every intellectual and 284 physical capability be offered as a consecrated oblation to Him. {TM 283.2} [TM 284.1] But some men, as soon as they are placed in sacred positions of trust, regard themselves as great men; and this thought, if entertained, ends the desire for divine enlightenment, which is the only possible thing that can make men great. Those who take this view extinguish all chance of true greatness in themselves, because they will not become illuminated by the Sun of Righteousness. {TM 284.1} [TM 284.2] But men cannot extinguish the light of life, even though they close their eyes tightly in order that they may not see it. The Sun of Righteousness shines none the less because the poor, foolish human agent surrounds himself with self-created darkness. {TM 284.2} [TM 284.3] Special Dangers of those in Positions of Responsibility The men who close their eyes to the divine light are ignorant, deplorably ignorant, both of the Scriptures and of the power of God. The Holy Spirit's working is not agreeable to them, and they attribute its manifestations to fanaticism. They rebel against the light, and do all they can to shut it out, calling darkness light and light darkness. They complain that the teachings of Christ cause undue excitement and fanaticism, which spoil those who receive them for the proper duties of life. {TM 284.3} [TM 284.4] Those who entertain and speak this belief do not know what they are talking about. They are cherishing a love of darkness; and just as long as these Christless souls are retained in positions of responsibility the cause of God is imperiled. They are in danger of fastening themselves so firmly with the dark leader of all rebellion that they will never see light; and the longer they are retained the more hopeless is their 285 chance of receiving Christ or of having a knowledge of the true God. How uncertain they make everything that is spiritual and progressive in the truth! Under the influence of their leader they become more and more determined to work against Christ. But through good and bad report, through darkness, through all the antagonism of the agencies of Satan, the Sun of Righteousness calmly shines on, searching out evil, repressing sin, and reviving the spirit of the humble and contrite ones. "Lord, to whom shall we go? Thou hast the words of eternal life." {TM 284.4} [TM 285.1] A Daily Christian Experience Essential The evidence of true value and worth in men who are in responsible positions is the fact that they have a daily Christian experience in the things of God. They find music in the words spoken by Christ. "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: and ye also shall bear witness, because ye have been with Me from the beginning." If men will receive the ministration of the Holy Spirit--the richest gift God can bestow-they will impart blessings to all who are connected with them. {TM 285.1} [TM 285.2] But God cannot reveal Himself through some who are entrusted with responsibilities. He cannot make them channels through which His grace and compassion and love can flow; for they insult His goodness by exhibiting a masterful spirit toward those whom they regard as being in error and needing reproof, eclipsing Christ's love and mercy by their own unsanctified passions. The enemy of all good is allowed to rule in their hearts, and their lives will reveal his attributes. They claim that the word of God directs 286 them, but by their actions they say, We want not Thy way, but our way. {TM 285.2} [TM 286.1] By their words, their works, and their spirit those who pursue such a course are making a record in the books of heaven which they will not care to meet; for God does not value them as they value themselves. They are abusing their probationary opportunities and are grievously neglecting the high privileges conferred upon them. Though finding nothing in the word of God to vindicate their actions or countenance their opinions, yet they persist in their own way. In that day when judgment is passed upon all, the sentence will be pronounced against them, "Thou art weighed in the balances, and art found wanting." {TM 286.1} [TM 286.2] The Stewardship of Men God may entrust men with money and possessions, but because of this they are not to lift themselves up. All they have they hold in trust; it is lent them by God that they may develop a character like His. They are on trial. God wants to see whether they will prove themselves worthy of the eternal riches. If they use their Lord's goods to set themselves above their fellowmen, they prove unworthy of a place in the kingdom of God. In the great reckoning day they will hear the words: "If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?" {TM 286.2} [TM 286.3] But if those whom the Lord has made stewards regard their treasures as His gifts and seek to manifest compassion, sympathy, and love for their fellowmen, they are in harmony with the character of God, who gave His only-begotten Son to die for their salvation. If they 287 value the souls of the human race according to the price paid for their redemption, they will not work out their natural impulses, but will manifest the attributes of the mind and will of God, and will be channels through which God's generous, loving sentiments may flow to humanity. {TM 286.3} [TM 287.1] The Office of Misfortune and Adversity The Lord has permitted misfortunes to come to men, poverty to press upon them, adversity to try them, that He may thus test those whom He has placed in more favored circumstances; and if those to whom He has entrusted His goods are faithful, He declares them to be worthy to walk with Him in white, to become kings and priests unto God. "He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much." {TM 287.1} [TM 287.2] "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evilspeakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the Scripture, Behold, I lay in Sion a chief cornerstone, elect, precious: and he that believeth on Him shall not be confounded. Unto you therefore which believe He is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But 288 ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light." {TM 287.2} [TM 288.1] Position Powerless to Sanctify Are acceptable spiritual sacrifices made to God when men who are placed in positions of great responsibility magnify themselves and dishonor God? That has been done, and God looks upon their course with displeasure. Instead of growing up into Christ, their living head, manifesting His divine attributes to the world, they have grown earthward. Self has been regarded as of great importance, and selfishness has attached itself to their work. Devotion to God has not been seen; spiritual life in Jesus Christ has not been developed. {TM 288.1} [TM 288.2] God cannot give His wisdom to men who look upon their position as sufficient excuse for turning from Bible principles to their own finite judgment, as if a position in the work of the Lord gave them liberty of speech, and power to pass resolutions and devise plans and methods that are not in accordance with God's will. Such need to learn that elevated position has no power to sanctify the heart. God permits them to hold these positions that He may prove whether they will reveal the character of God or the character of weak, finite humanity, which has never been fully under God's discipline; but positions have no power to develop a man's character. It rests wholly with the man himself to prove whether he will work himself, which means that Satan will work him, or whether he will be worked by the Holy Spirit. {TM 288.2} [TM 288.3] "Unto you therefore which believe He is precious: but unto them which be disobedient, the stone which 289 the builders disallowed, the same is made the head of the corner." Have we all made Christ our righteousness? Has He been placed as the honored memorial stone of the corner? Have His lessons of humility been cherished, and have they been acted upon? Have His lessons of mercy, justice, and the love of God been exemplified in our lives? {TM 288.3} [TM 289.1] God the Source of Strength Oh, what weakness men manifest when they separate from the Source of wisdom and power! Have not men been magnified? Have not human sentiments and imperfect traits of character been held up as if of great value, while Christ and His righteousness have been excluded? Have not men woven selfishness into everything they have touched, revealing it persistently and determinedly in their work? Have they not treated the message of God with disdain? Have they not handled means which was not theirs as though they had a right to do with it as they pleased? And when this means was used to open new fields, have they not acted as though it came from their own individual capital, which they deserved great credit for thus appropriating? Has not the money offered as an oblation to God been used to pile up large buildings in Battle Creek--to give character to the work, it is said, but really to give opportunity for men to show the genius and tact they manifest in managing these large business houses? {TM 289.1} [TM 289.2] "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained 290 mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation." {TM 289.2} [TM 290.1] The Evil of Self-Serving How do men regard the work of the Lord when they feel themselves at liberty to be disobedient, unthankful, unholy, condemnatory, and harsh, loving to serve themselves rather than the Lord? Those who hold sacred trusts are forming their own destiny by the spirit and character they reveal; and do they ever think how their works will appear in the judgment? If the important truth for this time were an abiding principle in the souls of those who minister in the work of the Lord, how earnestly they would strive to obtain perfection of character, that they might surround the souls of those with whom they come in contact with a life-giving, holy atmosphere that would revive the hearts of the humble and contrite! {TM 290.1} [TM 290.2] It is a law of God that whoever believes the truth as it is in Jesus will make it known. The ideas and convictions of the individual mind will seek for expression. Whoever cherishes unbelief and criticism, whoever feels capable of judging the work of the Holy Spirit, will diffuse the spirit by which he is animated. It is the nature of unbelief and infidelity and resistance of the grace of God to make themselves felt and heard. The mind actuated by these principles is always striving to make a place for itself and obtain adherents. All who walk by the side of an apostate will be imbued by his spirit to share with others their thoughts and the result of 291 their own inquiries, and the feelings which prompted their action; for it is not an easy matter to repress the principles upon which we act. {TM 290.2} [TM 291.1] Some who are supposed to be heart and soul devoted to God are acting contrary to Him and to His work. Others have placed confidence in them, but deception covers them as with a garment. Their minds are controlled by a restless, irrepressible energy, an eagerness to disclose their sentiments. Thus seeds are sown everywhere. By a partially expressed sentiment they cast doubt and unbelief of the truth. There are those who are not in harmony with the testimonies because men in high positions of trust have expressed themselves as not in harmony with them; for the testimonies do not coincide with their opinions, but rebuke every vestige of selfishness. {TM 291.1} [TM 291.2] Evils of Unsanctified Consolidation ［SEE APPENDIX.］ Everything that has been planned in regard to consolidation shows that men are seeking to grasp the scepter of power and hold control over human minds. But God does not work with them in their devising, and the voice they now have in the cause of God is not the voice of God. They have proved themselves utterly unworthy of a place as wise managers; for their strength is used to turn men away from their rights, to benefit themselves. There have been acts of apparent liberality, but God knows the motive which governed them, and He will not accept their offerings until they repent and become conscientious doers of His word. {TM 291.2} [TM 291.3] Divine Unity Necessary There is great necessity for unity in the work and cause of God; but for a long time influences have been 292 at work seeking to create disaffection, and the men who feel that they have the power in their hands care little. They say within themselves: When this consolidation is perfected, we will show them who is master. We will then bring things into line. But they will never have that work to do. {TM 291.3} [TM 292.1] As individuals and as members of the church of God, we need to realize the special work which has been committed to us. Paul writes to Timothy, "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee." We have a very important work before us. "Unto me, who am less than the least of all saints," writes Paul, "is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord." {TM 292.1} [TM 292.2] "So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul." "When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and 293 commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; if the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby. Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways." {TM 292.2} [TM 293.1] The Preeminence of the Work of Saving Souls The saving of human souls is an interest infinitely above any other line of work in our world. Whoever is brought under the influences of the truth, and through faith is made partaker of Christ's love, is by that very fact appointed of God to save others. He has a mission in the world. He is to be a colaborer with Christ, making known the truth as it is in Jesus; and when men in any line of God's work seek to bring the minds and talents of the Lord's human agents under their control, they have assumed a jurisdiction over their fellowmen that they cannot maintain without injustice and iniquity. The Lord has placed no man as judge, either of the pen or the voice of God's workmen. 294 {TM 293.1} [TM 294.1] There are men whose character and life testify to the fact that they are false prophets and deceivers. These we are not to hear or tolerate. But those whom God is using are under His control, and He has not appointed men with human, shortsighted judgment to criticize and condemn, to pass judgment and reject their work because every idea does not coincide with that which they suppose to be truth. {TM 294.1} [TM 294.2] The Fallibility of Human Judgment Men can become just as were the Pharisees--wide-awake to condemn the greatest teacher that the world ever knew. Christ gave unmistakable evidence that He was sent of God, yet the Jewish rulers took upon themselves the work the enemy prompted them to do, and charged Him who made the Sabbath, who was the Lord of the Sabbath, with being a Sabbath breaker. Oh, the foolishness of men! the weakness of men! {TM 294.2} [TM 294.3] There are those who are today doing the very same things. In their counsels they venture to pronounce judgment upon the work of God; for they have become trained in doing that which the Lord has never required them to do. They would better humble their own hearts before God, and keep their hands off the ark of God, lest the wrath of God shall break forth upon them; for if God has ever spoken by me, I testify that they have undertaken a work in criticizing and pronouncing unsound judgment which I know is not right. They are but finite men and, being befogged themselves, suppose that other men are in error. {TM 294.3} [TM 294.4] But these men who presume to judge others should take a little broader view and say, Suppose the statements of others do not agree with our ideas; shall 295 we for this pronounce them heresy? Shall we, uninspired men, take the responsibility of placing our stakes, and saying, This shall not appear in print? {TM 294.4} [TM 295.1] If they still persist in clinging to their own opinions, they will find that God will not sustain their action. Do they take the position that all they advance is infallible? that there is not a shadow of an error or mistake in their productions? Cannot other men who give just as much evidence that they are led and taught of God catch at an expression in their work which they do not entertain as their views in every particular, and command them to cut it out? {TM 295.1} [TM 295.2] Has not our past experience in these things been sufficient? Will we ever learn the lessons which God designs we shall learn? Will we ever realize that the consciences of men are not given into our command? If you have appointed committees to do the work which has been going on for years in Battle Creek, dismiss them; and remember that God, the infinite God, has not placed men in any such positions as they occupied at Minneapolis, and have occupied since then. {TM 295.2} [TM 295.3] Not to be Conscience for Our Fellowmen I feel deeply over this matter of men being conscience for their fellowmen. Stand out of the way, and let God work His own instrumentalities. Some have done work for which God will call them to account. He will ask of them, Who hath required this at your hands? {TM 295.3} [TM 295.4] I have not liberty to place my writing in the hands of men who feel that their work is to act the part of detectives over their brethren. My brethren in positions of trust, will you not discern your own deficiencies and put on the whole armor of righteousness 296 yourselves? Will you not be just as watchful and critical over your own spirits and temperaments and words as you are over those of others, lest God should be dishonored, and His truth misrepresented? Your discernment would be greatly improved if you would do this. The truth, the living word, would be as a fire shut up in your bones, which would shine forth in clear, unmistakable distinctness, representing Christ to the world. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." {TM 295.4} [TM 296.1] Could none of those who have made themselves detectives see the tendency of the position they have taken in endeavoring to become a controlling power? Where was their clear spiritual eyesight? Why could they discern a mote in the eye of a brother, while a beam was in their own eye? Oh, if ever a temple upon earth needed purifying, the institutions in Battle Creek need it now! Will you not seek God most humbly, that you may give the Laodicean message with clear, distinct utterance? Where are God's watchmen who will see the peril and give the warning? Be assured that there are messages to come from human lips under the inspiration of the Holy Spirit. "Cry aloud, spare not, . . . show My people their transgression, and the house of Jacob their sins. Yet they seek Me daily, . . . as a nation that did righteousness, and forsook not the ordinance of their God." {TM 296.1} [TM 296.2] We are soldiers of Christ. He is the Captain of our salvation, and we are under His orders and rules. We are to wear His armor; we are to be marshaled only under His banner. We are to subdue not our brother soldiers but our enemies, that we may build up Christ's kingdom. We are laborers together with God. We are to keep on the whole armor of God, and work as in 297 view of the universe of heaven. Let every man do his duty, as given him of God. - {TM 296.2} [TM 297.1] The Need of Divine Guidance ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 6, 1896), PAGES 56-60.］ Christiania, Norway, October 1, 1885. Dear Brother-----: I was more sorry than I can express to learn that under your instruction Brethren-----and-----sought to restrict the work at the-----camp meeting. You could not have advised them to do a worse thing, and you should not have put a work into their hands that they were not fitted to do in a wise manner. Be careful how you repress advancing work in any locality. There is little enough being done in any place, and it certainly is not proper to seek to curtail operations in missionary lines. {TM 297.1} [TM 297.2] After looking matters over carefully and prayerfully, I wrote as I did in my notes of travel. I wanted to leave the matter in such a shape as not to discourage the laborers in-----in their effort to do something, although I desired to give them caution so that they would not make any extreme moves in their plans. The workers were doing well, and ought to have been encouraged and advised to go on with their work. There are men in-----who should have helped them by making needed donations to invest in the cause. They will have to give to the work before they will grow in grace and the knowledge of the truth. {TM 297.2} [TM 297.3] You and your workers should have looked at this 298 matter from different points of view than you did. You should have investigated the work thoroughly, and asked yourselves if five thousand dollars was too large a debt to incur in the important work in which these workers were engaged. Your influence should have been exerted in such a way as to cause the people to see the importance of the work, and to realize that it was their duty to rise to the emergency. You should have done as I wrote of doing, in my notes of travel. But if our brethren feel at liberty to stop the work when they cannot see where money is coming from to sustain it, then the work will not only be contracted in ----- and -----, but in every other state in the Union. If our workers are going forward in any place, do not put up the bars, and say, Thus far shalt thou go, and no farther. I feel sad that you have closed up the school at -----. I see that the brethren sent to look after this enterprise have not taken measures to advance the work by soliciting donations from men who could give. There are rich men in the conference, who have made complaints about the debt that has been incurred, who ought to have sustained these workers. While reproach and discouragement have been cast upon the workers, the impression has been left upon those who have means that they have a perfect right to question every enterprise that calls for money. {TM 297.3} [TM 298.1] When Personal Oversight of Details is Inconsistent God does not require you to take such a course that the workers in ----- or anywhere else shall not feel at liberty to make advance movements unless they can consult you, and ask what your judgment of the matter is, before they advance. I cannot sanction the idea that you must have a personal oversight of all 299 the details of the work. If I did, the result would be that no worker would dare to exercise his own judgment in anything. The workers would have to rely upon one man's brain and one man's judgment, and the result would be that men would be left in inefficiency because of their inactivity. There are altogether too many of this class now, and they amount to next to nothing. I write this because I feel deeply on this point. We are not doing one half that we ought to do. {TM 298.1} [TM 299.1] It is true that the ----- school must be sustained, but this need not hinder us from sustaining other schools. We should have primary schools in different localities to prepare the youth for our higher schools. It may seem to you that it is wise to close the school in -----, but I fail to see the wisdom of it. To close up this school will seem to reflect discredit upon all that the people have done, and will discourage them from making further advancement. I cannot see that you have gained anything in making the move that you have, nor can I feel that it is in accordance with God's order. It will work nothing but injury, not only to those that have complained about the debt, but also to the workers. Men who have property and could have helped this enterprise will breathe more freely. These moneyed men will be encouraged, not to do more for the cause than they have done, but to do less. They will feel at liberty to complain concerning anything that calls for an outlay of means. {TM 299.1} [TM 299.2] The Work Not Circumscribed by the Counsel of God Oh, that the Lord might guide you! You should never in a single instance allow hearsay to move you to action, and yet you have sometimes done this. Never take action to narrow and circumscribe the work 300 unless you know that you are moved to do so by the Spirit of the Lord. Our people are doing work for foreign missions, but there are home missions that need their help just as much as these foreign missions. We should make efforts to show our people the wants of the cause of God, and to open before them the need of using means that God has entrusted to them to advance the work of the Master both at home and abroad. Unless those who can help in ----- are aroused to a sense of their duty, they will not recognize the work of God when the loud cry of the third angel shall be heard. When light goes forth to lighten the earth, instead of coming up to the help of the Lord, they will want to bind about His work to meet their narrow ideas. Let me tell you that the Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning. There will be those among us who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness. Those who are accounted good workers will need to draw nigh to God, they will need the divine touch. They will need to drink more deeply and continuously at the fountain of living water, in order that they may discern God's work at every point. Workers may make mistakes, but you should give them a chance to correct their errors, give them an opportunity to learn caution, by leaving the work in their hands. 301 {TM 299.2} [TM 301.1] Use of Individual Judgment ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 6, 1896), PAGES 61-65.］ Orebro, Sweden, October 28, 1885. Dear Brethren ----- and -----: My prayer is that the Lord may be with you in great power during the coming conference. Some may be absent that you might wish were present; but Jesus is your helper. I sincerely hope and pray that those who bear responsibilities in Michigan, New England, Ohio, Indiana, and other states will take broader views of the work than they have done. I hope Michigan will take a step in advance. I feel to regret the fact that there is such a dearth of breadth of mind and of far-seeing ability. Workers should be educated and trained for the fields of labor. We need missionaries everywhere. We need men and women who will give themselves without reserve to the work of God, bringing many sons and daughters to God. {TM 301.1} [TM 301.2] Individual Judgment to be Exercised I have been shown that there is one practice which those in responsible places should avoid; for it is detrimental to the work of God. Men in position should not lord it over God's heritage, and command everything around them. Too many have marked out a prescribed line which they wish others to follow in the work. Workers have tried to do this with blind faith, without exercising their own judgment upon the matter which they had in hand. If those who were placed as directors were not present, they have followed their implicit directions just the same. But in the name of Christ, I would entreat you to stop this work. Give men a chance to exercise their individual judgment. Men 302 who follow the leading of another, and are willing that another should think for them, are unfit to be entrusted with responsibility. Our leading men are remiss in this matter. God has not given to special ones all the brain power there is in the world. {TM 301.2} [TM 302.1] Men in responsible positions should credit others with some sense, with some ability of judgment and foresight, and look upon them as capable of doing the work committed to their hands. Our leading brethren have made a great mistake in marking out all the directions that the workers should follow, and this has resulted in deficiency, in a lack of a caretaking spirit in the worker, because they have relied upon others to do all their planning, and have themselves taken no responsibility. Should the men who have taken this responsibility upon themselves step out of our ranks, or die, what a state of things would be found in our institutions! {TM 302.1} [TM 302.2] Leading men should place responsibilities upon others, and allow them to plan and devise and execute, so that they may obtain an experience. Give them a word of counsel when necessary, but do not take away the work because you think the brethren are making mistakes. May God pity the cause when one man's mind and one man's plan is followed without question. God would not be honored should such a state of things exist. All our workers must have room to exercise their own judgment and discretion. God has given men talents which He means that they should use. He has given them minds, and He means that they should become thinkers, and do their own thinking and planning, rather than depend upon others to think for them. {TM 302.2} [TM 302.3] I think I have laid out this matter many times before you, but I see no change in your actions. We want 303 every responsible man to drop responsibilities upon others. Set others at work that will require them to plan, and to use judgment. Do not educate them to rely upon your judgment. Young men must be trained up to be thinkers. My brethren, do not for a moment think that your way is perfection, and that those who are connected with you must be your shadows, must echo your words, repeat your ideas, and execute your plans. {TM 302.3} [TM 303.1] Effects of Constantly Following Others There are men who today might be men of breadth of thought, might be wise men, men to be depended upon, who are not such, because they have been educated to follow another man's plan. They have allowed others to tell them precisely what to do, and they have become dwarfed in intellect. Their minds are narrow, and they cannot comprehend the needs of the work. They are simply machines to be moved by another man's thought. Now do not think that these men who do follow out your ideas are the only ones that can be trusted. You have sometimes thought that because they do your will to the letter, they were the only ones in whom you could place dependence. If anyone exercised his own judgment, and differed with you, you have disconnected from him as one that could not be trusted. Take your hands off the work, and do not hold it fast in your grasp. You are not the only man whom God will use. Give the Lord room to use the talents He has entrusted to men, in order that the cause may grow. Give the Lord a chance to use men's minds. We are losing much by our narrow ideas and plans. Do not stand in the way of the advancement of the work, but let the Lord work by whom He will. Educate, encourage young men to think and act, to devise and plan, in order that we may have a multitude of counselors. 304 {TM 303.1} [TM 304.1] How my heart aches to see presidents of conferences taking the burden of selecting those whom they think they can mold to work with them in the field. They take those who will not differ with them, but will act like mere machines. No president has any right to do this. Leave others to plan; and if they fail in some things, do not take it as an evidence that they are unfitted to be thinkers. Our most responsible men had to learn by a long discipline how to use their judgment. In many things they have shown that their work ought to have been better. The fact that men make mistakes is no reason why we should think them unfit to be caretakers. Those who think that their ways are perfect, even now make many grave blunders, but others are none the wiser for it. They present their success, but their mistakes do not appear. Then be kind and considerate to every man who conscientiously enters the field as a worker for the Master. Our most responsible men have made some unwise plans, and have carried them out because they thought their plans were perfect. They have needed the mingling of other elements of mind and character. They should have associated with other men who could view matters from an entirely different point of view. Thus they would have helped them in their plans. . . . What folly it is to trust a great mission in the hands of one man, so that he shall mold and fashion it in accordance with his mind, and after his own diseased imagination! Men who have been narrow, who have served tables, who are not farseeing, are disqualified for putting their mold upon the work. Those who desire to control the work think that none can do it perfectly but themselves, and the cause bears the marks of their defects. {TM 304.1} [TM 305.1] Chap. 12 - Means and Methods ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 7, 1897). THIS ARTICLE, PAGES 20-23.］ A Faithful Tithe Cooranbong, Australia, September 10, 1896. Many presidents of state conferences do not attend to that which is their work--to see that the elders and deacons of the churches do their work in the churches, by seeing that a faithful tithe is brought into the treasury. Malachi has specified that the condition of prosperity depends upon bringing to God's treasury that which is His own. This principle needs to be often brought before the men who are lax in their duty to God, and who are neglectful and careless in bringing in their tithes, gifts, and offerings to God. "Will a man rob God?" "Wherein have we robbed Thee?" is the question asked by the unfaithful stewards. The answer comes plain and positive: "In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it." Please read this whole chapter, and see if words could be spoken that would be more plain and positive than these. They are so positive that no one who desires to understand his whole duty to God needs to make any mistake in the matter. If men offer any excuse as to why they do not perform this duty, it is because they are selfish, and have not the love and fear of God in their hearts. 306 {TM 305.1} [TM 306.1] No Excuse for Neglect in Payment of Tithes The Lord has always required this response to His arrangements in carrying forward His work in our world. He has never changed His own devised plan. He lays claim to all as His own, and of that entrusted to man, He claims His portion. "For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts." {TM 306.1} [TM 306.2] Those who plead that they cannot understand this plain and decisive statement--which, if they are obedient, means so much to them in blessings which will be received, when even the windows of heaven will be opened and blessings poured out to overflowing--are not honest before God. Their excuse that they did not know the will of God will be of no avail for them in the great day of judgment. {TM 306.2} [TM 306.3] All to Do Their Duty Let the neglected tithes be now brought in. Let the new year open upon you as men honest in their deal with God. Let those that have withheld their tithes send them in before the year 1896 shall close, that they may be right with God, and never, never again run any risk of being cursed of God. Presidents of our conferences, do your duty; speak not your words, but a plain "Thus saith the Lord." Elders of churches, do your duty. Labor from home to home, that the flock of God shall not be remiss in this great matter, which involves such a blessing or such a curse. 307 {TM 306.3} [TM 307.1] Let all who fear God come up to the help of the Lord, and show themselves faithful stewards. The truth must go to all parts of the world. I have been shown that many in our churches are robbing God in tithes and offerings. God will execute upon them just that which He has declared. To the obedient, He will give rich blessings; to the transgressor, a curse. Every man who bears the message of truth to our churches must do his duty by warning, educating, rebuking. Any neglect of duty which is a robbery toward God means a curse upon the delinquent. {TM 307.1} [TM 307.2] The Lord will not hold guiltless those who are deficient in doing the work that He requires at their hands--in seeing that the church is kept wholesome and healthy spiritually, and doing all their duty in allowing no neglect which will bring the threatened curse upon His people. A curse is pronounced upon all who withhold their tithe from God. He says: "Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in Mine house." {TM 307.2} [TM 307.3] This is not a request of man; it is one of God's ordinances, whereby His work may be sustained and carried on in the world. God help us to repent. "Return unto Me," He says, "and I will return unto you." Men who have a desire to do their duty have it laid down in clear lines in this chapter. No one can excuse himself from paying his tithes and offerings to the Lord. {TM 307.3} [TM 307.4] The Lord bestows His gifts abundantly upon us. He "so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Every blessing we have 308 comes through Jesus Christ. Then shall we not arouse, and do our duty toward God, upon whom we are dependent for life and health, for His blessing upon our crops and fields, our cattle, our herds, and our vineyards? We are assured if we give to the Lord's treasury, we shall receive of Him again; but if we withhold of our means, He will withhold His blessing from us, and send a curse upon the unfaithful. {TM 307.4} [TM 308.1] God has said, "Prove Me now herewith, . . . if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it." What a wonderful presentation in promised blessings is He giving us! Who can venture to rob God in tithes and offerings with such a promise as this! "And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts." {TM 308.1} [TM 308.2] Another year has nearly passed into eternity, with its burden of record. Let us look over the past year, and if we have not done our full duty willingly, heartily unto the Lord, let us come up to the new year making a faithful record to our God. 309 {TM 308.2} [TM 309.1] Practical Instruction in Labor ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 7, 1897), PAGES 42-52.］ Cooranbong, Australia, June 14, 1896. Dear Brother and Sister -----: Last Friday night I was conversing with you, telling you something with reference to your methods of labor. The heavenly Watcher stood beside us, and I wish I could write every word He uttered; but I fear that I cannot. You said: "I wish I knew in regard to my duty. In some way I do not feel satisfied with the result of my labor." The voice of the One beside us was then heard, saying: "Have faith in God; learn of Christ Jesus. When you handle the sacred truths of God's word, keep Christ uplifted. Your great need is to learn Christ's manner of teaching. When you are teaching the people, present only a few vital points, and keep your mind concentrated on these points. You bring unimportant ideas into your discourses. These are not always a 'savor of life unto life,' and have no real connection with your text. By wandering from straight lines, and bringing in that which calls the minds off the subject, you weaken all that you have previously said." {TM 309.1} [TM 309.2] Disconnected Presentation of Truth God would not have you think that you are impressed by His Spirit when you fly from your subject, bringing in foreign matters which are designed as a reproof, and which should not be named in connection with the words of solemn and sacred truth. By doing this, you lose your bearings, and weaken the effect of that which is profitable for doctrine, for reproof, for correction, for instruction in righteousness. You have made of none effect many precious ideas, by mixing them with other thoughts which have come to your mind but 310 which had no bearing upon the subject. That which is far from the subject under consideration should find no place in your discourses. {TM 309.2} [TM 310.1] There are in this world hearts that are crying aloud for the living God. But helpless human nature has been fed with distasteful food; discourses dissatisfying to hungry, starving souls have been given in the churches. In these discourses there is not that divine manifestation that touches the mind and creates a glow in the soul; the hearers cannot say, "Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?" An abundance of chaff is given to the people, but this will not awaken the transgressor or convict souls of sin. The souls who come to hear need a plain, straightforward presentation of truth. Those who have tasted of the word of God have dwelt long in an atmosphere where there is no God, and they long for the divine presence. {TM 310.1} [TM 310.2] Gird up the loins of your mind, that you may present the truth of God acceptably. Preach the truth in its simplicity, but let your discourses be short. Dwell decidedly on a few important points. Realize every moment that you must have the presence of the Holy Spirit; for it can do a work that you cannot do of yourself. If you have any burden of a disagreeable character on your mind, get rid of it by personal labor or earnest prayer before you come before the people. Plead earnestly with God to remove that burden from your mind. Keep decidedly to a few points. Give the people pure wheat thoroughly winnowed from all chaff. Do not let your discourses embrace so much that weakness shall be seen in the place of solid argument. Present the truth as it is in Jesus, that those who hear may receive the very best impression. 311 {TM 310.2} [TM 311.1] Evils of Long Sermons Speak short. Your discourses are generally double the length they should be. It is possible to handle a good thing in such a manner that it loses its flavor. When a discourse is too long, the last part of the preaching detracts from the force and interest of that which has preceded it. Do not wander, but come right to the point. Give the people the very manna from heaven, and the Spirit will bear witness with your spirit that it is not you that speaks, but the Holy Spirit speaking through you. The teacher of the word of God must first talk with God, and then he can stand before the people with the Holy Spirit working upon his mind. If he faithfully cooperates with Christ, the promise will be fulfilled, "Lo, I am with you alway." {TM 311.1} [TM 311.2] Be careful never to lose a sense of the presence of the divine Watcher. Remember that you are speaking not only to an unenlightened assembly, but to One whom you should ever recognize. Speak as though the whole universe of heaven were before you, as well as the hungry, starving company of God's sheep and lambs, which must be fed. {TM 311.2} [TM 311.3] Preach the Word Those who claim to preach the word should preach the word, ever remembering that they are laborers together with God. He is their efficiency, and if He is given opportunity He will work for them. If they are humble, if they do not rely upon their own supposed wisdom and ability, God will place arguments in their mind and speak through their lips. He will also impress the minds of the hearers, preparing their hearts to receive the seed which is sown. 312 {TM 311.3} [TM 312.1] My brother, a daily work must be done for you by the power of God, or else, instead of the Holy Spirit, the enemy of God and man will stand by your side. Under his influence, weakness will appear in your work. The most precious points of faith relative to the salvation of the soul will be marred and mutilated in your hands. {TM 312.1} [TM 312.2] Unless you change your manner of labor, you will give a faulty education to those connected with you in the work. Let your heart struggle and break for the longing it has for God, the living God. Let nothing divert your mind from the work of God to unimportant matters. With all your God-given energies work earnestly and prayerfully, calling upon the church to cooperate with you. Put no trust in yourself, but rest in the assurance that God is the chief Worker. You are only His servant; and your work is to voice His words, "We are laborers together with God." {TM 312.2} [TM 312.3] Denying of Self Take no glory whatever to yourself. Do not work with a divided mind, trying to serve self and God at the same time. Keep self out of sight. Let your words lead the weary and heavy-laden to carry their burdens to Jesus. Work as seeing Him who is at your right hand, ready to give you His efficiency and omnipotent power in any emergency. {TM 312.3} [TM 312.4] The Lord is your Counselor, your Guide, the Captain of your salvation. He goes before your face, conquering and to conquer. Dedicate yourself, soul and body, to Him, banishing all self-indulgence. Deny self; take up your cross, and work earnestly for the Master. Do not needlessly expend your strength by giving long 313 discourses. This uses up the vitality, so that insufficient strength is left to devote to the most important part of the work--house-to-house ministry. {TM 312.4} [TM 313.1] The Work of an Evangelist Teaching the Scriptures, praying in families--this is the work of an evangelist, and this work is to be mingled with your preaching. If it is omitted, preaching will be, to a great extent, a failure. You need to be jealous of yourself. You and your wife need to come close to the people by personal effort. Teach them that the love of God must come into the inner sanctuary of the homelife. If you so desire, you may have the indwelling power of the Holy Spirit to help in your work. {TM 313.1} [TM 313.2] We are carrying the last message of mercy to a perishing world, and God calls upon us to bring freshness and power into our work. We can do this only by the aid of the Holy Spirit. Hereditary tendencies and wrong habits must be disciplined and oft crucified. Humble yourself under the hand of God; for your ways are not God's ways, and you both have much to learn in the school of Christ. {TM 313.2} [TM 313.3] Last night these words of instruction were spoken to you: "Counsel with your brethren. Your plans need the careful consideration of other minds." Warnings have been given in regard to depending upon men and trusting in their wisdom. The tempter aims to lead men astray by persuading them to cease looking to Jesus for strength and efficiency, and to make flesh their arm. This has been done in many cases. Satan has laid his trap to catch men and win them to his side by trying to prevail upon them to depend upon their finite, erring fellowmen. 314 {TM 313.3} [TM 314.1] A Special Danger of Extremes But when a reproof is given upon this point, the enemy takes the counsel given, and presents it in such a perverted light that those who desire to follow their own judgment feel at liberty to plan and devise important measures without counseling with their brethren. Thus another error strives for recognition. Men go to an extreme in one direction, and if corrected, go to an extreme in the opposite direction. {TM 314.1} [TM 314.2] You will be in danger of making mistakes if you move out in your own supposed wisdom. You need counsel. You have not the efficiency for all classes of labor, and you should not commence work in important places if there is danger that you will lay a foundation which you cannot complete. Light must be expressly given by God, and duty must be clear and unmistakable before one or two men enter new and important fields. You need to counsel with your brethren; for there is danger that you will run too fast in devising plans and methods. {TM 314.2} [TM 314.3] Words which never should have been uttered have been spoken to you with reference to your brethren. The misconceptions existing in other minds have been communicated to you, and your mind has been led in a train of speculative thought that is not safe or correct. Keep watch over your thoughts. Guard closely the impulses of your mind and heart. Words have been spoken that have led you to place more confidence in your own plans and methods than is right. Words slip from your lips, unbidden and unsanctioned by God. Take heed lest, when the time comes that you can prove yourself a friend and fill a friend's place by giving sound counsel, you are unprepared. 315 {TM 314.3} [TM 315.1] Importance of Counsel With Brethren You must not walk independently of all counsel. It is your duty to counsel with your brethren. This may touch your pride, but the humility of a mind taught by the Holy Spirit will listen to counsel, and will banish all self-confidence. When counsel is given that conflicts with your personal wishes, you are not to think that your own wisdom is sufficient for you to give counsel to others, or that you can afford to neglect the counsel given. {TM 315.1} [TM 315.2] Wherever you may labor, there is need that you blend your efforts with those of other efficient laborers. You are not a complete whole; you cannot successfully complete a series of meetings by yourself, but you can do your part with other laborers. This may be humiliating to you; but it should not be, for God has given a variety of gifts, and He desires that these gifts blend in perfect harmony. {TM 315.2} [TM 315.3] You need to realize the danger of viewing matters from your own standpoint and with your own eyes or discernment. It would be well for you frankly to state your plans to your brethren, that you may know how they appear to them when seen from their standpoint; for circumstances may be so vividly impressed upon your mind, that it is impossible for you to give an all-sided judgment. Let your plans be closely investigated; and with earnest prayer commit your case to Him who knoweth all things. Counsel together. Let not the whisperings of your own mind or of other minds close the door of your heart against the counsel of the Lord's servants. {TM 315.3} [TM 315.4] August 9, 1896. I have written this to you because it is a serious matter, involving serious consequences, 316 which will affect future work in other localities. Brother ----- needs no flattering words from you; for he has a full estimation of his own abilities and makes them appear by demeriting others. He does not realize that he is seeking to be first. He is not prepared to take upon himself the responsibilities of a minister of the gospel; for he needs a humble and a contrite spirit. He needs to continue to give Bible readings, and when his brethren see that he is fitted to become a preacher of the gospel, this will be made manifest. You need caution. {TM 315.4} [TM 316.1] The Canvassing Work I cannot see why the canvassing work is not as good and successful a work as can be done for the Lord. Canvassers can become acquainted with the people, they can pray with them, and can understand their true necessities. From the light which God has given me, there is much responsibility resting upon the canvassers. They should go to their work prepared to explain the Scriptures, and nothing should be said or done to bind their hands. If they put their trust in the Lord as they travel from place to place, the angels of God will be round about them, giving them words to speak which will bring light and hope and courage to many souls. Were it not for the work of the canvasser, many would never hear the truth. {TM 316.1} [TM 316.2] The canvasser should carry with him books and pamphlets and tracts to give away to those who cannot buy books from him. In this way the truth can be introduced into many homes. {TM 316.2} [TM 316.3] Of all the gifts which God has given to man, none is more noble or a greater blessing than the gift of speech, if it is sanctified by the Holy Spirit. It is with the tongue we convince and persuade; with it we offer prayer and 317 praise to God; and with it we convey rich thoughts of the Redeemer's love. By this work, the canvasser can scatter the seeds of truth, causing the light from the word of God to shine into many minds. {TM 316.3} [TM 317.1] Does Not Belittle the Gospel Minister I sincerely hope that no mind will receive the impression that it belittles a minister of the gospel to canvass. Hear the apostle Paul's testimony: "Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ." The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house, with all humility of mind and with many tears and temptations. {TM 317.1} [TM 317.2] A Most Precious Ministry I have been shown that the most precious ministry can be done by canvassing, and that by ministers. By doing this work, they will obtain a varied experience and will be doing the very work that the apostle Paul did. I copy an extract from an appeal made to our brethren in regard to canvassing for our periodicals and books: "The canvassing work is an important field for labor: and the intelligent, God-fearing, truth-loving canvasser occupies a position equal to that of the gospel minister. Then should the canvasser feel at liberty, any more than the ordained minister, to act from selfish 318 motives? Should he be unfaithful to all the principles of missionary work, and sell only those books that are cheapest and easiest to handle, neglecting to place before the people the books which will give most light, because by so doing he can earn more money for himself? The canvassing work is a missionary work, and the field must be worked from a missionary standpoint. Selfish principles, love of dignity and position, should not be once named among us. The thought of seeking to become the greatest should never come into our minds." - {TM 317.2} [TM 318.1] Neither is it the object of preaching to amuse. Some ministers have adopted a style of preaching that has not the best influence. It has become a habit with them to weave anecdotes into their discourses. The impression thus made upon the hearers is not a savor of life unto life. Ministers should not bring amusing stories into their preaching. The people need pure provender, thoroughly winnowed from the chaff. "Preach the word," was the charge that Paul gave to Timothy, and this is our commission also. The minister who mixes story-telling with his discourses is using strange fire. God is offended, and the cause of truth is dishonored, when His representatives descend to the use of cheap, trifling words.--Review and Herald, Dec. 22, 1904. {TM 318.1} [TM 319.1] Chap. 13 - Conference Officials ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 8, 1897). THIS ARTICLE, PAGES 2-11.］ Counsel and Guidance Cooranbong, Australia, March 13, 1896. In the night season I was listening to one who spoke with authority. Words of counsel in regard to the responsibilities that are to be borne in the sacred work of God were spoken. The Teacher said, There should be no haphazard work. Much of this has been done. Men have assumed authority, but the people should not depend upon poor, finite, erring men. They should put their entire trust in the wisdom that finds its strength in the wisdom of God. The inconsistency of centering so many responsibilities in Battle Creek has been presented many times, but the counsels have not been acted upon. The reproofs and warnings from the Lord have been evaded and interpreted and made void by the devices of men. There has been counterworking against God, and the judgment of men has been received. {TM 319.1} [TM 319.2] In Battle Creek, and in other places, building has been added to building, for the sake of making an imposing display. Men have supposed that this would give character to the work. Their own characters needed the transforming grace of Christ. This alone is sufficient to give character to the work. Nothing can be done without His grace. {TM 319.2} [TM 319.3] The Lord suffers impediments to arise, that His wisdom and power may be humbly, earnestly, and perseveringly sought, and be distinctly manifest. Nothing will so quickly and decidedly separate the soul from God and bring defeat, as for man to lift up his soul unto 320 vanity, and speak proudly and boastingly, and in a masterly manner to his fellowmen, who are the property of God. "Ye are not your own; . . . ye are bought with a price," even the precious blood of the Son of God. The Lord alone is to be exalted. Let every human agent keep in his place and not seek to get into the place where God should be. There has been altogether too much trusting in men. {TM 319.3} [TM 320.1] In Battle Creek you have evidence that men who have had the most to say are not walking with God. There is abundant activity, but not many are working in partnership with Christ; and those who walk and work apart from Him have been the most active in planning and inaugurating their methods. If they had that wisdom that cometh from the Source of all wisdom, they would move considerately, and would study more earnestly the relation of cause to effect. They would discern that a few minds in Battle Creek are not to be the power to manage everything in connection with our work. {TM 320.1} [TM 320.2] The state conferences must have men at their head who love and fear God--capable men, who will learn in the school of Christ to be laborers with Him, to wear His yoke and lift His burdens. They are to be partners with Christ in the sacred service of soulsaving. All the members of the church are to labor interestedly, zealously, not striving, as many have done, to see who shall be the greatest, and how to secure the highest wages, but striving to win souls for Christ, which means being a part of the firm, in partnership with Christ. Let all try to do their best. {TM 320.2} [TM 320.3] The matter was laid before me, which I was trying to present before the brethren. There is altogether too much responsibility imparted to a few men in Battle 321 Creek, and these men need the transforming power of the Holy Spirit, else they will lead God's heritage in false paths. The conferences are watching every move made at the center of the work. The different conferences have been led to look to the leading men at Battle Creek, feeling that no important move can be made without their approval. This tendency has been growing stronger, until it is a serious hindrance to the advancement of the work. This arrangement should never have been. The Lord would have His people under His jurisdiction. They should look to God, inquiring of Him in faith, and follow on to know the working of His providence. {TM 320.3} [TM 321.1] The arrangement that all moneys must go through Battle Creek and under the control of the few men in that place is a wrong way of managing. There are altogether too many weighty responsibilities given to a few men, and some do not make God their counselor. What do these men know of the necessities of the work in foreign countries? How can they know how to decide the questions which come to them asking for information? It would require three months for those in foreign countries to receive a response to their questions, even if there was no delay in writing. {TM 321.1} [TM 321.2] In each country a man should be appointed to work in the general interests of the cause. He need not be a preacher, and he must not be a policy man. He should be unselfish, a man who loves, who honors, and fears his God. His whole time should be devoted to the work. He should plan unselfishly, and in the fear of God. Let him be general agent for that country, and let him be connected with a council composed of the very best men, that they may counsel together, and attend to the work within their borders. There should be businessmen 322 appointed to do the same in the different states in America. {TM 321.2} [TM 322.1] Care in Selection The men who act as presidents of state conferences should be carefully selected. Then let these men bear the responsibilities of the conference in a most thorough, earnest, God-fearing manner. If they are not qualified to do the work thoroughly and successfully, do not keep them in that position. {TM 322.1} [TM 322.2] A mass of matter is laid before the General Conference; every burden is carried to Battle Creek. This makes the presidents of the state conferences very irresponsible. Many are not growing in aptitude and in judgment. They make mismoves, when they should have advanced experience sufficient to enable them to make right moves, because they seek counsel of God. As presidents of their several conferences, they should realize that they must be faithful in positions of trust. These conferences are to be to them a school, in which they are to reveal managing ability. They are to learn, learn, and educate, educate. They are to do firm, Christlike work, binding it off, so that it shall not ravel out. {TM 322.2} [TM 322.3] Impartial and Unselfish He who is selected as the president of the General Conference, should, in the fear of God, stand in his lot and place, without partiality, and with unselfish interests. He should be a faithful steward. He should be a priest and wise ruler over his own house. He should make manifest that he understands the work of governing his own family wisely, and in the fear of God. If this is neglected, he will carry his defects with him into his work. If any man evidences that the love and fear of 323 God is kept away from the center of his being lest the truth should control his life practice, while worldly things are made all and in all, he is not the man, even for local elder. {TM 322.3} [TM 323.1] Advice is asked of those in Battle Creek regarding matters which could just as well be settled by men on the ground, if they would seek the Lord, and which ought to have been done within their own borders. The Lord declares He is nigh to all that call upon Him with a sincere heart. Said Christ, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." This promise is made doubly and trebly sure. There is no failure with God. Today men who are presidents of conferences are less efficient and strong and able than they should be, because they place man where God should be, and they receive only that which man can give them. {TM 323.1} [TM 323.2] Seek Counsel of God Presidents of conferences, you will be wise if you will decide to come to God. Believe in Him. He will hear your prayers, and come to your assistance, in much less time than the public conveyances could take one, two, three, or four men from a long distance, at a great expense, to decide questions which the God of wisdom can decide far better for you. He has promised, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." If you will sincerely humble your hearts before Him, empty your souls of self-esteem, and put away the natural defects of your character, and overcome your love of supremacy, and come to God as little children, He will bestow on you His Holy Spirit. When two or three shall agree as touching anything, and 324 shall ask the Lord, in the name of Jesus, it shall be done for them. {TM 323.2} [TM 324.1] When it is deemed expedient to invest means in school buildings, in sanitariums, or in homes for the poor in any country, in order to establish the work there, the Lord would have those who are living in that locality walk humbly before Him, and show that they realize their personal dependence upon Him, and that they believe in His willingness to help them to plan, to devise, to arrange intelligently for His work. He is as willing to give wisdom to those who feel the value of divine grace, as to give wisdom to some other mind, who will then, at great expense, communicate the same to you. Where is your faith? Will men turn from the God of wisdom to seek wisdom from finite men, sending for men from a long distance to come and help them out of perplexity? How does the Lord look upon this? {TM 324.1} [TM 324.2] Each one may entertain the idea that he believes in God. You are working in one part of His great moral vineyard, and He has told you that if any man lack wisdom, he is to ask of God, who giveth to all men liberally, and upbraideth not. This world is but a little atom in the vast domain over which God presides, and yet this little fallen world is more precious in His sight than the ninety and nine which went not astray from the fold. If we will make Him our trust, He will not leave us to become the sport of Satan's temptations. God would have every soul for whom Christ has died become a part of the vine, connected with the parent stock, drawing nourishment from it. Our dependence on God is absolute, and should keep us very humble; and because of our dependence on Him, our knowledge of Him should be greatly increased. God would have 325 us put away every species of selfishness, and come to Him, not as the owner of ourselves, but as the Lord's purchased possession. {TM 324.2} [TM 325.1] A Successful Businessman Daniel sought the Lord three times a day, in earnest prayer for wisdom and strength and courage to carry forward the enterprise of representing the only true God in wicked Babylon. You will often be perplexed to know what to do next; but do not get pen and paper and write your perplexities to Battle Creek. There may be disagreement upon some points, but your Counselor is nigh. Bow before Him, and tell Him of everything you need. Can the men in Battle Creek give you light? They cannot understand your necessity. Because they are not on the ground, they may say No to some things, when, had you asked of God, He would have answered, "Go forward, and I will be with you, and give you grace." {TM 325.1} [TM 325.2] For many years an education has been given to the people which places God second, and man first. The people have been taught that everything must be brought before the council of a few men in Battle Creek. God has given you an opportunity to see the weakness of finite men. Are there not men in different states of America who walk right in the sight of God? {TM 325.2} [TM 325.3] Are there not registered in the books of heaven the names of those who love and serve God? Cannot they plan? Have those in Battle Creek been given superior reason and wisdom that God will not give those in the churches and state conferences? "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." 326 {TM 325.3} [TM 326.1] The churches would realize one hundredfold more of the workings of the Holy Spirit if ministers would educate all to bear in mind that they have a God nigh at hand, and not afar off, and that they can honor God by seeking Him for help and wisdom just where they are. They will then have ability which will strengthen the General Conference. {TM 326.1} [TM 326.2] There is talent in every place, but it is not always recognized. This talent should be discerned and set to work. Under the operation of the Spirit of God, talent will grow by being used. But God is greatly dishonored when men are placed in the position where God should be. He alone can give unerring counsel. {TM 326.2} [TM 326.3] Men have been in council in Battle Creek who cannot appreciate the situation of matters in the different localities, as those can who are right on the ground; and it is not wise for men to seek to men, and place such dependence in a few men at Battle Creek, some of whom have walked apart from God for years. To accept the judgment of these men, and to send for them from a long distance to sit in council, has done great dishonor to God. By this you show that you place men, who are unsanctified in heart, where God should be. {TM 326.3} [TM 326.4] Supposing that some mistakes are made by those in different places. They may be of far less consequence than the errors made by those at the heart of the work. Cannot you go to the great Leader, who is mighty in counsel? and cannot He restore? Cannot He work in your behalf? Will He not do it if you go to Him as little children go to their parents? There is altogether too much lofty sufficiency in the human agent. God cannot work with such an element of pride. If this is not laid down, if self is not humbled, God cannot work. Those who send all their perplexities from the 327 different parts of the world to Battle Creek show the wisdom of men, and not the wisdom of God. - {TM 326.4} [TM 327.1] Conference Presidents ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, No. 8, 1897), PAGES 11-15.］ August 2, 1896. My attention has been called to the instruction the Lord has been pleased to give in Gospel Workers. I have arisen at three o'clock a.m., and have read the matter in the little book entitled Conference Presidents, page 232. The same things have been presented to me again and again. Will our brethren take heed to these things? Or will they turn aside from the light? The president of the General Conference should act upon the light given, not contrary to this light. If men close their eyes to the testimonies God has been pleased to give, and think it wisdom to walk in the light of the sparks of their own kindling, it will spoil the church. Such men are not qualified to become either ministers or presidents of conferences; they have not taken counsel from the Source of all wisdom. {TM 327.1} [TM 327.2] He who is placed as a president of a conference must learn that the human heart is wayward, and that it needs to be strictly sentineled by watchfulness and prayer. As he seeks the Lord conscientiously and constantly, he is taught of God to grow into a representative man, and can be trusted as God trusted Abraham. He needs the whole armor of God; for he has to fight the good fight of faith, and having done all that the 328 Spirit of God has taught him to do, to stand. His enemies may be those of his own household, his wife and children, or they may be his own hereditary and cultivated tendencies, which continually seek for the mastery. Man is human and defective in character, and must battle for the victory. Everyone who begins aright must begin at his own heart. Let the fervent prayer go forth from unfeigned lips, "Create in me a clean heart, O God," and it will bring the response, "A new heart also will I give you." {TM 327.2} [TM 328.1] Lessons need to be learned by all who shall step into places where they are to be proved and tested by God, to see whether they shall be registered day by day as faithful and true stewards of God's entrusted talents. Have they shown that they have the fear of God before them, whether they are dealing with superiors, inferiors, or equals? They need to cherish the truth as an abiding principle, that it may sanctify the soul. The creating, transforming power of God's Holy Spirit will make them copartners with Jesus Christ. Yoked up with Christ, they can be more than conquerors through Him. {TM 328.1} [TM 328.2] The man who is fully sensible that he is in the service of Jesus Christ, will aspire for the friendship of God. He will lie low before God, that he may be nothing, and God everything. Such a man is a copartner with Christ, fitted to preside over a state conference. If he proves himself circumspect, he is prepared for any position, according to his experience and qualifications. Let the churches understand that such man is to be trusted and sustained. They may go to him and talk with him. Such a man will never feel sufficient to carry the work, even of a state conference, without the constant grace which God will give. He will not choose to do the work and bear the responsibility alone. Through wise management, he will have the tact to 329 recognize talent in others. He will use those who have this talent, and help them, while they help to share his burdens. {TM 328.2} [TM 329.1] Unite With Brethren It is a selfish thing for men who feel that they have some service to do for the Master, to wish to be alone in their work, and to refuse to connect with those who would be a help to them, because they fear that they will not obtain all the credit for doing the good work which they flatter themselves they will do. This has greatly hindered the work of God. Let brother lay hold of brother. Link up a Peter and a John. Let each encourage his brother to stand by his side, doing zealous, interested service, as partners in the great work. Two or three can pray together, sing the praises of God together, and grow up into the full stature of workers together with God. Perfect harmony must be cherished. All must serve the Lord as little children, feeling that they are branches in the same parent stock. {TM 329.1} [TM 329.2] Let the presidents of state conferences walk humbly with God, and they will not have occasion to write to the president of the General Conference to leave his work to settle little matters for them. Even many large matters may be carried to God, and God will give counsel in every state conference. The Lord can be approached by all. He is much more accessible than the president of the General Conference. Let the president of the General Conference educate the presidents of state conferences to take care of their portion of the moral vineyard where they are situated wisely, without laying their burdens upon him. Lead these men who have ability and talent to look to God, that they may be taught by Him. Teach them to go to the Fountainhead for instruction in righteousness. Search 330 the Scriptures. "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." What, then, is your excuse for turning for counsel from One who is infinite in wisdom to finite men, who are as weak as yourselves? One has suffered for you, the Just for the unjust. {TM 329.2} [TM 330.1] How many petty grievances man traces upon paper, and pours into the soul of his fellowmen! How unwise it is to perpetuate and communicate to others those things you had better have kept to yourself! Never trace a line of discouragement. If you do just as Jesus has told you to do, you will find help. "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take my yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls." The Lord God has given abundant evidence of His willingness to carry our burdens. As you lift His burdens, He lifts you, and the burdens also. He invites all who labor and are heavy-laden, "Come unto Me." You are not told that you must go around the world to tell your troubles and unload your burdens to your fellowmen. "Lo, I am with you alway," Christ says, "even unto the end of the world." 331 {TM 330.1} [TM 331.1] A Warning Against Political Entanglements ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 8, 1897), PAGES 17-27. (FORMER TITLE, "THE GENERAL CONFERENCE.")］ December 27, 1896. To the General Conference of 1897: I have words to speak to our brethren who shall assemble in conference in 1897. The present financial controversy ［SEE APPENDIX.］ has been presented to me as one of Satan's masterpieces for these last days. There is a power moving from beneath, which is after the working of the great enemy. I supposed our own people would step softly, and move very guardedly, and keep themselves aloof from all these new issues in regard to the circulating currency. This is not of the devising of God--the changing of the circulating currency. What will it effect? It will cause a state of things that will bring oppression to the poor, and create great distress. It is one of the devil's schemes, and I thought those who believed the truth would not be deceived in the least degree upon this matter. But within the year 1896 matters have been presented to me which have made me tremble for our people. I have been where I heard conversations from those in positions of trust in our institutions, and there was great warmth in controversy over the different positions taken. The light given me was, This is the policy Satan has arranged to bring distress. {TM 331.1} [TM 331.2] Would we know how we may best please the Saviour? It is not engaging in political speeches, either in or out of the pulpit. It is in considering with fear and trembling every word we utter. Where the people assemble to worship God let not a word be spoken that shall divert the mind from the great central interest-- Jesus Christ, and Him crucified. The third angel's message is to be our burden of warning. The side issues 332 are not for us to meddle with. The burden of the work is, Preach the word. There are those who have had an experience in preaching and laboring for the salvation of souls for whom Christ has given His precious life. The work is the special enterprise to engross everyone who feeds the flock of God. It is a time now when voices will be heard: "Hear. This is the way, walk in this path." But the Lord Jesus says, "Follow thou Me." "He that followeth Me shall not walk in darkness." The saving of souls is to be our personal work, from which nothing is of sufficient moment to divert the mind. Christ came to our world to save souls, to diffuse light amid the moral darkness. A living voice is heard, "I am the way, the truth, and the life." {TM 331.2} [TM 332.1] Let Politics Alone I was surprised as I saw men who claim to believe the truth for this time all excited in regard to matters-- which relate to the Lord Jesus and eternal interests? No; but they seemed to be wonderfully excited in regard to the currency. Some ministers were distinguishing themselves by weaving these subjects into their discourses. They were excitably involving themselves, taking sides in regard to these questions that the Lord did not lay upon them the burden to engage in. These persons seemed to have a large share of self-sufficiency. But they themselves really did not know what they were advocating. They knew not whether they were defending principles that originated in the councils of heaven or in the councils of Satan. {TM 332.1} [TM 332.2] The voice of one in authority spoke with great decision, Ye know not what manner of spirit ye are of. Read the directions given by the only-begotten Son of God when enshrouded in the cloudy pillar. When that 333 voice is obeyed, ye will not give your voice or influence to any policy to enrich a few, to bring oppression and suffering to the poorer class of humanity. There is in this excitement just what separates those of the same faith. Is this bearing the divine credentials? Beware. See that your arm is not linked in the arm of a personal demon. He is in appearance as a man. He is walking about as a roaring lion, seeking whom he may devour, and he finds them among Seventh-day Adventists. He can terrify by his roaring; but, when it suits his purposes best, he has the sweet voice of an angel of light and speaks of heavenly things. Does he not know all about heavenly glory? {TM 332.2} [TM 333.1] I inquired why those who could read their Bibles and see the perils of these last days were so ready to snatch up matters they had best let alone. How can they connect with men who are advancing principles that originated in the councils of demons? Why do they not see that this is no work the Lord has set them to do? The answer came, Because their hearts are lifted up unto vanity. They are beguiled. They do not know how weak they are. There are many who will be deluded, and who, by pen and voice, will cast their whole influence to create an evil condition of things (a condition that will exist just the same whatever they may do); but they should not be bound up with the evil workers. All who are longing for some engagement that will represent Jehu riding furiously will have opportunity enough to distinguish themselves. Their arm will be linked with his who was once an exalted angel, and who has not forgotten his manners in the heavenly courts. These manners he will assume; and in representing persons, he will lure many whose life is not hid with Christ in God. 334 {TM 333.1} [TM 334.1] Why Love Waxes Cold Because iniquity abounds, the love of many waxes cold. Why should their love wax cold? Because they have not humbled their hearts and fled to their refuge, Jesus Christ. They thought they knew so much that they became fools, and allowed themselves to become depraved. Thus many souls will be lost. Worldly plans and devisings and strange sentiments and principles will be put forth by the prince of the power of the air, which are directly opposed to the law of God. Here we should reserve all our influence to act in upholding the truth. The sentiments brought to the front by politicians will be voiced by some who claim to be Sabbath keepers. What angels attend these in the pulpit as they stand up to give the flock poison instead of pure wheat, thoroughly winnowed? Here is the working of satanic agencies to bring in confusion, to bewitch the minds of old and young. Those who have been walking humbly with God will not be engrossed in advocating either side of this question. They will place themselves under His guardianship, and reveal that they are learning lessons from the Great Teacher, who has said, "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest." {TM 334.1} [TM 334.2] All this excitement and unrest is placing the mind where it will not dwell on the truth. Do you suppose that the world, the flesh, and the devil would be able to link up those souls who are humble and lowly of heart, and blind their understanding, so that they cannot tell what sort of companions they are choosing? If the eyes of many could be opened in their heedless march, they would see a mighty procession of people of all 335 classes, all kinds, all nations, passing in the same ranks, classing themselves as the companions of demons, rapidly moving on in a continually swelling procession to certain ruin. {TM 334.2} [TM 335.1] What shall I say? The faith of many, including those who preach the word, must be something different from what it is now, else their future eternal destiny is settled. The word of God, studied carefully and obeyed, is the only thing that will make man pure and keep him pure. This alone can save him from meddling with all the iniquities that prevail. Christians are to bear the stamp of the King of kings. All in our world are taking sides. We are not to take part in this political money strife. It has come into our ranks. {TM 335.1} [TM 335.2] There are those, even among Seventh-day Adventists, who are under the reproof of the word of God, because of the way they acquired their property and use it, acting as if they owned it and created it, without an eye to the glory of God, and without earnest prayer to direct them in acquiring or using it. They are grasping at a serpent, which will sting them as an adder. {TM 335.2} [TM 335.3] The Safe Way Of God's people He says, "Her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up." But many who profess to believe the truth do not want God in their thoughts, any more than did the antediluvians or Sodomites. One sensible thought of God, awakened by the Holy Spirit, would spoil all their schemes. Self, self, self, has been their god, their alpha and their omega. {TM 335.3} [TM 335.4] Christians are safe in acquiring money as God directs, and using it in channels which He can bless. 336 God permits us to use His goods with an eye single to His glory to bless ourselves that we may bless others. Those who have adopted the world's maxim, and discarded God's specifications, who grasp all they can obtain of wages or goods, are poor, poor indeed, because the frown of God is upon them. They walk in paths of their own choosing, and do dishonor to God, to truth, to His goodness, to His mercy, His character. {TM 335.4} [TM 336.1] Now, in probationary time, we are all on test and trial. Satan is working with his deceiving enchantments and bribes, and some will think that by their schemes they have made a wonderful speculation. But lo, as they thought they were rising securely and were carrying themselves loftily in selfishness, they learned that God can scatter faster than they can gather. {TM 336.1} [TM 336.2] "I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found." He who sees the end from the beginning, and who brings order out of confusion, is doing all things well. We will view another side of the picture: "Mark the perfect man, and behold the upright: for the end of that man is peace." The word of God is offering all the preparation for eternal life. Our faith must be a faith that works by love and purifies the soul, not defies faith and practice. Do we believe the word of God? Are all who profess the truth faithful and true, steadfast to principle? Are we doing missionary work in the spirit of Christ? {TM 336.2} [TM 336.3] There are men who stand in the pulpits as shepherds, professing to feed the flock, while the sheep are starving for the bread of life. There are long-drawn-out discourses, largely made up of the relation of anecdotes; but the hearts of the hearers are not touched. The feelings 337 of some may be moved, they may shed a few tears, but their hearts are not broken. The Lord Jesus has been present when they have been presenting that which was called sermons, but their words were destitute of the dew and rain of heaven. They evidenced that the anointed ones described by Zechariah (see chapter 4) had not ministered to them that they might minister to others. When the anointed ones empty themselves through the golden pipes, the golden oil flows out of themselves into the golden bowls, to flow forth into the lamps, the churches. This is the work of every true, devoted servant of the living God. The Lord God of heaven cannot approve much that is brought into the pulpit by those who are professedly speaking the word of the Lord. They do not inculcate ideas that will be a blessing to those who hear. There is cheap, very cheap fodder placed before the people. {TM 336.3} [TM 337.1] Strange Fire When the speaker shall, in a haphazard way, strike in anywhere, as the fancy takes him, when he talks politics to the people, he is mingling the common fire with the sacred. He dishonors God. He has not real evidence from God that he is speaking the truth. He does his hearers a grievous wrong. He may plant seeds which may strike their fibrous roots deep, and they spring up and bear poisonous fruit. How dare men do this? How dare they advance ideas when they do not know certainly whence they came, or that they are the truth? {TM 337.1} [TM 337.2] The Kind of Sermons Needed Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in 338 connection with Daniel. Teach these things. Let discourses be short, spiritual, elevated. Let the preacher be full of the word of the Lord. Let every man who enters the pulpit know that he has angels from heaven in his audience. And when these angels empty from themselves the golden oil of truth into the heart of him who is teaching the word, then the application of the truth will be a solemn, serious matter. The angel messengers will expel sin from the heart, unless the door of the heart is padlocked and Christ is refused admission. Christ will withdraw Himself from those who persist in refusing the heavenly blessings that are so freely offered them. {TM 337.2} [TM 338.1] The Holy Spirit is doing its work on the hearts. But if the ministers have not first received their message from heaven, if they have not drawn their own supplies from the refreshing, life-giving stream, how can they let that flow forth which they have not received? What a thought, that hungry, thirsty souls are sent away empty! A man may lavish all the treasures of his learning, he may exhaust the moral energies of his nature, and yet accomplish nothing, because he himself has not received the golden oil from the heavenly messengers; therefore it cannot flow forth from him, imparting spiritual life to the needy. The tidings of joy and hope must come from heaven. Learn, oh, learn of Jesus what it means to abide in Christ! {TM 338.1} [TM 338.2] If the Christian minister receives the golden oil, he has life; and where there is life, there is no stagnation, no dwarfed experience. There is constant growth to the full stature of Christ Jesus. If we have a deep, growing experience in heavenly things, we walk with the Lord, as did Enoch. Instead of consenting to the propositions of Satan, there is most earnest prayer for the heavenly 339 anointing, that we may distinguish the right, the heaven born, from the common. {TM 338.2} [TM 339.1] If we are fighting in the strength of the Mighty One, we are on the side that will win at last. In the end we shall conquer. The greatest work, the most perilous scenes are before us. The deadly conflict we must meet. Are we prepared for it? God is still speaking to the children of men. He is speaking in many different ways. Will they hear His voice? Will we place our hands confidingly in His and say, "Lead me, guide me"? {TM 339.1} [TM 339.2] There is cheap religion in abundance, but there is no such thing as cheap Christianity. Self may figure largely in a false religion, but it cannot appear in Christian experience. You are workers together with God. "Without Me," said Christ, "ye can do nothing." We cannot be shepherds of the flock unless we are divested of our own peculiar habits, manners, and customs, and come into Christ's likeness. When we eat His flesh and drink His blood, then the element of eternal life will be found in the ministry. There will not be a fund of stale, oft-repeated ideas. There will be a new perception of truth. {TM 339.2} [TM 339.3] Some who stand in the pulpit make the heavenly messengers in the audience ashamed of them. The precious gospel, which it has cost so much to bring to the world, is abused. There is common, cheap talk; grotesque attitudes and workings of the features. There is, with some, rapid talking, with others a thick, indistinct utterance. Everyone who ministers before the people should feel it a solemn duty to take himself in hand. He should first give himself to the Lord in complete self-renunciation, determined that he will have none of self, but all of Jesus. {TM 339.3} [TM 339.4] The word is the preacher's light, and as the golden 340 oil flows from the heavenly olive tree into the bowl, it makes the lamp of life flash with a clearness and power that all will discern. Those who have the privilege of sitting under such a ministry, if their hearts are susceptible to the Holy Spirit's influence, will feel an inner life. The fire of God's love will be kindled within them. The Bible, the word of God, is the bread of life. He who feeds the flock of God must himself first eat of the bread which came down from heaven. He will see the truth on every side. He will not venture to come before the people until he has first communed with God. Then he is led to work as Christ worked. He respects the varied minds that compose his audience. He has a word that touches the case of all, not worldly, confusing ideas. He has no right to introduce the worldly perplexities. The bread of life will satisfy every soul hunger. - {TM 339.4} [TM 340.1] Conference Officers ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 8, 1897), PAGES 27-32.］ Cooranbong, Australia, August, 1896. Conference Presidents and Counselors: God gave to Moses special direction for the management of his work. He directed Moses to associate men with him as counselors, that his burdens might be lightened. Through Jethro the message was given: "Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes unto 341 God: and thou shalt teach them ordinances and laws, and shalt show them the way wherein they must walk, and the work that they must do. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace." {TM 340.1} [TM 341.1] This counsel is for us. It should be heeded by our responsible men. The president of our General Conference has been left to gather to himself burdens which God has not laid upon him, and the things that he has tried to do could not be done wisely and well. . . . {TM 341.1} [TM 341.2] Moses said, "When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and His laws." This work is still to be done, and if the men who bear responsibilities will not do it, then it must be committed to others. The Lord's work must be carried forward without guile, hypocrisy, or covetousness. {TM 341.2} [TM 341.3] Character of Counselors In His instruction to Moses the Lord very plainly set forth the character of those who were to fill important positions as counselors. They are to be "able men, such as fear God, men of truth, hating covetousness." The Lord's counsel has been strangely neglected. There are men in places of holy trust who, when 342 reproved, have cared nought for it. Some who for years have stood as counselors have boldly stated that they would not receive the testimonies given. ［SEE APPENDIX.］ In triumph they have declared that many of our most responsible men have lost faith in the message coming from Sister White. Thus the rejecters of light have been strengthened in their unbelief, feeling that they had quite a strong confederacy. Men who have had the light have walked contrary to the light. These words are appropriate: "Truth is fallen in the street, and equity cannot enter." The malaria of unbelief has been diffusing its deathly atmosphere throughout the ranks, nigh and afar off. All this has been stated plainly, yet for years matters have been left unchanged. Can the Lord's favor be expected under such circumstances? . . . {TM 341.3} [TM 342.1] Study God's Methods As a people we should study God's plans for conducting His work. Wherever He has given directions in regard to any point, we should carefully consider how to regard His expressed will. This work should have special attention. It is not wise to choose one man as president of the General Conference. The work of the General Conference has extended, and some things have been made unnecessarily complicated. A want of discernment has been shown. There should be a division of the field, or some other plan should be devised to change the present order of things. . . . {TM 342.1} [TM 342.2] The president of the General Conference ［SEE APPENDIX.］ should have the privilege of deciding who shall stand by his side as counselors. Those who will keep the way of the Lord, who will preserve clear, sharp discernment by cultivating home religion, are safe counselors. Of such a one. 343 the Searcher of hearts saith, "I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment." Counselors of the character that God chose for Moses are needed by the president of the General Conference. It was his privilege at least to express his preference as to the men who should be his counselors. It was his privilege to discern between him that serveth God and him that serveth Him not. But a strange blindness was upon him. There has been a leavening influence upon human minds, and it has been most painful. For years God has been dishonored. . . . {TM 342.2} [TM 343.1] I have the word of the Lord for presidents of conferences. They should shoulder the responsibilities involved in the trusts reposed in them. In your work, do not try to meet a human standard, but the standard of God's work. If you will not do this, if you will not seek the Lord most earnestly, if you will not be burden bearers, but choose to lay your whole weight of responsibilities upon the president of the General Conference, then, week by week, month by month, you are disqualifying yourselves for the work. You should leave it, and engage in common business transactions, which do not so decidedly involve eternal responsibilities. {TM 343.1} [TM 343.2] Presidents of conferences, I appeal to you in the name of the Lord Jesus: "Seek ye the Lord while He may be found, call ye upon Him while He is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon." You are to be self-denying missionaries, men of thought, men who will pray for divine enlightenment, and who will be faithful and 344 true to responsibilities. Sit at the feet of Jesus, and learn His will. There must be zealous activity on your part. Teach not your ideas, your plans, your notions, your maxims, but teach the word of the Lord. {TM 343.2} [TM 344.1] Your weekly seasons of prayer will not qualify any one of you for your great and solemn responsibilities, if, after these seasons, you feel that your work is done, and, having looked into the great moral looking glass, you go away and forget what manner of man you were. It is not merely one day of service that will suffice for the soul's need. You must be constantly coming to the storehouse to feed on the flesh and blood of the Son of God. Religion is not to be cheapened in 1896 or 1897. {TM 344.1} [TM 344.2] Come Out from Worldly Influences Those who are partakers of the divine nature are to come out from worldly influences, from empty festivities, and sit down with Christ, in heart communion with their Redeemer. Cease your unbelieving worry. When the anxious disciples saw the hungry multitudes beside the sea, impossibilities arose in their minds, and they questioned, Shall we go to the villages and buy, to give them to eat? Just so in the several conferences many now ask, Shall we send to Battle Creek for someone to come and hold meetings with us and revive us and feed us? What said Christ? No. He commanded the multitude to sit down on the grass in companies of fifty and one hundred. They obeyed orders, seating themselves in long lines on the grass. Jesus took the five loaves and two fishes out of the hands of the lad, and, looking up to His Father, He asked His blessing upon the meager supply. Then He put into the hands of His disciples the food to be distributed. The scanty provision grew under the hand of Christ, and He had constantly 345 a fresh supply for His servants to distribute to the hungry multitude, until all had a sufficiency. Then the word came, "Gather up the fragments that remain, that nothing be lost." There was a surplus of food gathered up. {TM 344.2} [TM 345.1] This is a lesson to all in their spiritual experience. What an amount of worry would be saved if men would only trust in God. The bread of life is to be given to needy souls. And what a work is often made of the matter. There are long councils for devising plans, inventing new methods. There is a constant effort to get up entertainments to draw people to the church or the Sabbath school. Like the disciples, the workers raise the question, Shall we go to the villages and buy? What is the work to be done? Come unto Jesus. Humble faith and prayer will accomplish very much more than your long councils. Listen to the Saviour's invitation. Put your neck under His yoke. Accept His burdens. Receive that which He bestows. He says, "My yoke is easy, and My burden is light." {TM 345.1} [TM 345.2] This anticipation of terrible difficulties need not be. We must eat and drink the word of life, which is represented as eating and drinking of the flesh and blood of Christ. Those who know the truth must be educated to receive it from their own shepherds, and pray over it, and practice it. Then souls will grow in faith and in intelligent knowledge. They would receive the bread of life and digest it. The entrance of Thy words giveth light; it giveth understanding unto the simple." The truth needs to enter into heart and mind. More, much more praying, and less long sermonizing will be for the health of the body and soul. {TM 345.2} [TM 345.3] Money has been expended in sending men to Jerusalem, to see the place where Jesus traveled and taught, when we have the precious Saviour nigh us, His presence 346 with us, and we may have a Jerusalem in our own houses and in the churches. We can discern His fresh footsteps, we can eat His words and have eternal life. We need more study, more earnest meditation and communion with Christ. We need to listen for the still small voice, and to rest by faith in the love of Christ. We should have a much more healthful experience, and become much more vigorous Christians. {TM 345.3} [TM 346.1] We have a superabundance of sermons, but we need to learn to receive the word. All the help from abroad cannot supply this deficiency. The home missionary work must be entered into by home missionaries. God is not pleased with the selfish devisings to give so many advantages to those who know the truth, who had opportunities to understand far more of the truth than they practice. Thousands upon thousands are in ignorance, perishing out of Christ. Yet money and time and labor are devoted to the class who are ever learning, yet never able to come to the experimental knowledge of the truth because they will not practice the truth. {TM 346.1} [TM 346.2] Those who are ready to do service are those who feed most on Christ. Read and study His word, drink in the inspiration of His Spirit, and receive of His grace, not to hoard, but to give to others. In order to instruct others, the teachers must first be learners of Christ. There are Marthas in every church. They are intensely busy in religious activities, and they do much good; but we need also Mary's side of character. The most zealous workers need to learn at the feet of Jesus. {TM 346.2} [TM 347.1] Chap. 14 - Appeals for Truth and Loyalty ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 9, 1897). THIS ARTICLE, PAGES 3-15.］ "All Ye are Brethren" March 8, 1895. I must speak to my brethren nigh and afar off. I cannot hold my peace. They are not working on correct principles. Those who stand in responsible positions must not feel that their position of importance makes them men of infallible judgment. {TM 347.1} [TM 347.2] All the works of men are under the Lord's jurisdiction. It will be altogether safe for men to consider that there is knowledge with the Most High. Those who trust in God and His wisdom, and not in their own, are walking in safe paths. They will never feel that they are authorized to muzzle even the ox that treads out the grain; and how offensive it is for men to control the human agent who is in partnership with God, and whom the Lord Jesus has invited: "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." "We are laborers together with God: ye are God's husbandry, ye are God's building." {TM 347.2} [TM 347.3] The Lord has not placed any one of His human agencies under the dictation and control of those who are themselves but erring mortals. He has not placed upon men the power to say, You shall do this, and you shall not do that. But there is a power exercised in Battle Creek that God has not given, and He will judge those who assume this authority. They have somewhat of the same spirit that led Uzzah to lay his 348 hand on the ark to steady it, as though God was not able to care for His sacred symbols. Far less of man's power and authority should be exercised toward God's human agencies. Brethren, leave God to rule. {TM 347.3} [TM 348.1] The Work for this Time The great work for this time demands that men shall go everywhere, nigh and afar off, into the highways and hedges, to diffuse light, holding forth the words of life. Has God laid upon one man or a council of men to take this work into their hands, as though the workers, God's own property, were to be under their control? {TM 348.1} [TM 348.2] The business connected with the work of God in any and every branch requires men who are working in harmony with God, for power and success in the work can be attained only through the cooperation of the human and the divine. Without the best of evidence that one understands heavenly and eternal things, he should not be authorized to minister in matters connected with the work that concerns the salvation of souls for whom Christ has died. Unsanctified hands and brains have had altogether too much power entrusted to them, and very unwise moves have been made, that are not in accordance with the will and ways of God. {TM 348.2} [TM 348.3] No man is a proper judge of another man's duty. Man is responsible to God; and as finite, erring men take into their hands the jurisdiction of their fellowmen, as if the Lord commissioned them to lift up and cast down, all heaven is filled with indignation. There are strange principles being established in regard to the control of the minds and works of men, by human judges, as though these finite men were gods. 349 {TM 348.3} [TM 349.1] And how is it with some who are bearing these sacred responsibilities? Men who are not spiritually minded, who are not consecrated to God, have no commission to perform, nor authority to exercise, in regard to the willing or doing of their fellowmen. But unless men are daily in communion with God, instead of seeking Him with all their heart for a fitness for the work, they will assume the power of dictation over the conscience of others. A sense of the divine presence would awe and subdue the soul, but this they have not. Without the love of God burning in the soul, love to men grows cold. Their hearts are not touched at the sight of human woe. Selfishness has left its defiling imprint on life and character, and some will never lose this image and superscription. {TM 349.1} [TM 349.2] Is the working of the cause of God to be entrusted to such hands? Are souls for whom Christ has died, to be manipulated at the will of men who have refused the light given them of heaven? We should be afraid of man-made laws, and of plans and methods that are not in accordance with the principles of the word of God concerning man's relation to his fellow. "All ye are brethren." {TM 349.2} [TM 349.3] The Present Order Must Change The present order of things must change, ［SEE APPENDIX.］ or the wrath of God will fall upon His instrumentalities that are not working in Christ's lines. Has God given any one of you a commission to lord it over His heritage? This kind of work has been coming in for years. God sees it all, and He is displeased with it. When men come in between God and His human agents, they dishonor God and wrong the souls of those who need true encouragement and sympathy and love. I am constrained 350 to appeal to our workers: Whatever your position, do not depend on men, or make flesh your arm. {TM 349.3} [TM 350.1] I am urged by the Spirit of God to say to you who have a connection with the Lord's work, Never forget that you are wholly dependent upon God; and if you pass one hour or one moment without relying upon His grace, without keeping the heart open to receive the wisdom that is not earthborn, being sure that without Christ ye can do nothing, you will be unable to distinguish between the common and the sacred fire. Words of a very forbidden character will flash from your lips to destroy hope and courage and faith. Thus it is written in the books of heaven: Your words were not inspired of God, but of the enemy that wounded and bruised Christ in the person of His purchased possession. Souls of infinite value were treated indifferently, turned from, left to struggle under temptation, and forced on Satan's battleground. {TM 350.1} [TM 350.2] Job's professed friends were miserable comforters, making his case more bitter and unbearable, and Job was not guilty as they supposed. Those who are under the pain and distress of their own wrongdoing, while Satan is seeking to drive them to despair, are the very ones who need help the most. The intense agony of the soul that has been overcome by Satan and is feeling worsted and helpless--how little is it comprehended by those who should meet the erring one with tender compassion! {TM 350.2} [TM 350.3] Most pitiable is the condition of one who is suffering under remorse; he is as one stunned, staggering, sinking into the dust. And many who suppose themselves to be righteous, become exasperating comforters; they deal harshly with these souls. In manifesting this hardness of heart in offending and oppressing, they are doing the very same work which Satan delights in 351 doing. The tried, tempted soul cannot see anything clearly. The mind is confused; he knows not just what steps to take. Oh, then, let no word be spoken to cause deeper pain! {TM 350.3} [TM 351.1] How to Deal with the Erring Our Saviour said: "Whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh! . . . Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven. For the Son of man is come to save that which was lost. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish." {TM 351.1} [TM 351.2] "I came not," said Christ, "to call the righteous ［you who feel no need of repentance］, but sinners to repentance." Those who are laborers together with God will work in Christ's lines. There is many a poor soul who is misunderstood, unappreciated, full of distress and agony--a lost, straying sheep. His mind is beclouded, he cannot find God, and almost hopeless unbelief takes possession of him. Yet he has an intense, longing desire for pardon and peace. {TM 351.2} [TM 351.3] As this picture is opened before you, the inquiry 352 may be made, Are there no Christians to whom such a one can go for relief? This question God answers: "I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." A cold, hardhearted Pharisaism has taken possession of many of the professed followers of Christ, and the love of Jesus is dead. {TM 351.3} [TM 352.1] "And unto the angel of the church in Sardis write; These things saith He that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God." Here the problem is solved. The persons here described have had light that would have prompted them to altogether different works, if they had followed the light and had strengthened the things that remained that were ready to die. The light which was glowing in their own hearts when Jesus spoke to their souls, "Thy sins be forgiven thee," they might have kept alive by helping those who needed help. {TM 352.1} [TM 352.2] The work to be done is plainly specified: "Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." Many have heard and received the word of life, and have been strongly moved by the truth, but have allowed their souls to become cold, their faith dim, 353 through self-righteousness, self-importance, and pride in the possession of a knowledge of truth which they fail to practice. The truth which is not put in practice, loses its power. The heart is closed to its divine influence, and those who should be workers for Christ are idle, and souls whom they might help are left in discouragement and darkness and despair. {TM 352.2} [TM 353.1] Help the Sinking Souls There are souls who are starving for sympathy, starving for the bread of life; but they have no confidence to make known their great need. Those who bear the responsibilities in connection with the work of God should understand that they are under the most solemn obligation to help these souls; and they would be prepared to help them, if they themselves had retained the soft, subduing influence of the love of Christ. Do these poor souls, ready to die, look to them for help? No; they did this until they could have no hope of help from that quarter. They see not a hand stretched out to save. {TM 353.1} [TM 353.2] The matter has been presented to me thus: A drowning man, vainly struggling with the waves, discovers a boat, and with his last remaining strength succeeds in reaching it, and lays hold upon its side. In his weakness he cannot speak, but the agony upon his face would excite pity in any heart that was touched with human tenderness. But do the occupants of the boat stretch out their hands to lift him in? No! All heaven looks on as these men beat off the feeble, clinging hands, and a suffering fellow being sinks beneath the waves, to rise no more. This scene has been enacted over and over again. It has been witnessed by One who gave His life for the ransom of just such souls. The Lord 354 has reached down His own hand to save. The Lord Himself has done the work which He left for man to do, in revealing the pity and compassion of Christ toward sinners. Jesus says, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another." Calvary reveals to every one of us the depths of that love. {TM 353.2} [TM 354.1] There are souls in their darkness, full of remorse and pain and anguish, who still feel that God is just and good. The Lord is keeping alive the spark of hope in their hearts. The poor, darkened soul feels, If I could only appear before God, and plead my case, He would pity for Christ's sake, and this horrible fear and agony would be relieved. He has tried to speak to men, and has been rudely repulsed, reproved, taunted by his supposed friends. Sometimes the reproaches heaped upon his head have well-nigh destroyed the last spark of hope. The soul that is conscious of sincere and honest intentions finds he has less to fear from God than from men who have hearts of steel. The soul wrenched with human agony turns away from the misjudgment and condemnation of men who cannot read the heart, yet have taken it upon them to judge their fellowmen. He turns to One who is without a shadow of misapprehension, One who knows all the impulses of the heart, who is acquainted with all the circumstances of temptation. God knows every deed of the past life, and yet in consideration of all this, the troubled soul is ready to trust his case with God, knowing that He is a God of mercy and compassion. {TM 354.1} [TM 354.2] Let Us Fall into the Hand of God When David was bidden to choose the punishment for his sin, he said, "Let us fall now into the hand 355 of the Lord; for His mercies are great: and let me not fall into the hand of man." He felt that God knew the struggle and anguish of the soul. When one is enabled to catch a glimpse of the character of God, he sees not in Him the heartless, vindictive spirit manifested by human agents; he sees that affliction and trial are God's appointed means of disciplining His children, and teaching them His way, that they may lay hold of His grace. "Who is among you that feareth the Lord, that obeyeth the voice of His servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God." As the poor backsliding one is led to the river of God's love, he exclaims, When He hath tried me, I shall come forth as gold purified. The suffering soul is made patient, trustful, triumphant in God under adverse circumstances. {TM 354.2} [TM 355.1] "Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succor them that are tempted. "Seeing then that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God." {TM 355.1} [TM 355.2] When finite, erring man gives evidence that he regards himself as of greater importance than God, when he 356 thinks himself righteous, yet does not manifest the tenderness of spirit that characterized the life of our Lord Jesus, we may know that unless he repents, the candlestick will quickly be removed out of its place. All heaven is astonished at the terrible indifference of the human agents. Men who are themselves tempted to fall into sin, and need pardon, are yet full of self-sufficiency, and are unfeeling toward a brother who is ensnared by the enemy, and whose need and peril should call out Christlike sympathy and effort to plant his feet on the solid Rock. {TM 355.2} [TM 356.1] A Fatal Deception There is a most fearful, fatal deception upon human minds. Because men are in positions of trust, connected with the work of God, they are exalted in their own estimation, and do not discern that other souls, fully as precious in the sight of God as their own, are neglected, and handled roughly, and bruised, and wounded, and left to die. {TM 356.1} [TM 356.2] The converting power of God must come upon men who handle sacred things, yet who are unable, through some cause best known to God, to distinguish between the sacred fire of God's own kindling and the strange fire which they offer. That strange fire is as dishonoring to God as was that presented by Nadab and Abihu. The sacred fire of God's love would make men tender and kind and sympathetic toward those in peril. Those who indulge in sharp, overbearing words, are really saying: I am holier than thou. Do you not see my exalted position? {TM 356.2} [TM 356.3] But the position does not make the man. It is the integrity of character, the spirit of Christ, that makes him thankful, unselfish, without partiality and without hypocrisy--it 357 is this that is of value with God. To those whose life is hid with Christ in God, the Lord says, "Behold, I have graven thee upon the palms of My hands; thy walls are continually before Me." {TM 356.3} [TM 357.1] For all in responsible positions I have a message spoken by the mouth of the Lord--the fifty-fifth chapter of Isaiah. Study this chapter, and let not any human being consider that he is above his fellow workers because greater responsibilities are involved in his branch of the work. If he is like Daniel, seeking for the power that comes alone from God, that he may represent, not himself, not his imperfections in selfish and fraudulent practices, but the truth in righteousness, he will not possess a vestige of pride or self-importance; but will be weighted with the spirit of wisdom from God. {TM 357.1} [TM 357.2] The Sacred and the Strange Fire He will represent the sacredness of the work, he will magnify the truth, and will ever present before men and angels the holy perfume of the character of Christ. This is the sacred fire of God's own kindling. Anything aside from this is strange fire, abhorrent to God, and the more offensive as one's position in the work involves larger responsibilities. {TM 357.2} [TM 357.3] I have a message from God to the sinners in Zion, the ones whom Christ addressed: "Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God." You need to offer always the sacred fire; for then Christ's works, His love, His mercy, His righteousness, will ascend before God, as a cloud of holy, fragrant incense, wholly acceptable. {TM 357.3} [TM 357.4] But strange fire has been offered in the use of harsh words, in self-importance, in self-exaltation, in 358 self-righteousness, in arbitrary authority, in domineering, in oppression, in restricting the liberty of God's people, binding them about by your plans and rules, which God has not framed, neither have they come into His mind. All these things are strange fire, unacknowledged by God, and are a continual misrepresentation of His character. {TM 357.4} [TM 358.1] I have a message for you: "Seek ye the Lord while He may be found, call ye upon Him while He is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon. For My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." {TM 358.1} [TM 358.2] "Judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased Him that there was no judgment. And He saw that there was no man, and wondered that there was no intercessor: therefore His arm brought salvation unto Him; and His righteousness, it sustained Him. For He put on righteousness as a breastplate, and an helmet of salvation upon His head; and He put on the garments of vengeance for 359 clothing, and was clad with zeal as a cloak. . . . So shall they fear the name of the Lord from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord." - {TM 358.2} [TM 359.1] "Thou Shalt Have No Other Gods Before Me" ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 9, 1897), PAGES 16-21.］ Granville, Australia, September, 1895. I do not find rest in spirit. Scene after scene is presented in symbols before me, and I find no rest until I begin to write out the matter. At the center of the work matters are being shaped so that every other institution is following in the same course. And the General Conference is itself becoming corrupted with wrong sentiments and principles. ［SEE APPENDIX.］ In the working of plans, the same principles are manifest that have controlled matters at Battle Creek for quite a length of time. {TM 359.1} [TM 359.2] I have been shown that the Jewish nation were not brought suddenly into their condition of thought and practice. From generation to generation they were working on false theories, carrying out principles opposed to the truth, and combining with their religion thoughts and plans that were the product of human minds. Human inventions were made supreme. {TM 359.2} [TM 359.3] The holy principles that God has given are represented as the sacred fire, but common fire has been used in place of the sacred. Plans contrary to truth and righteousness are introduced in a subtle manner on the 360 plea that this must be done, and that must be done, "because it is for the advancement of the cause of God." But it is the devising of men that leads to oppression, injustice, and wickedness. The cause of God is free from every taint of injustice. It can gain no advantage by robbing the members of the family of God of their individuality or their rights. All such practices are abhorrent to God. He inspires no such practices as have been entered into by your councils in regard to the publication of books. {TM 359.3} [TM 360.1] The Lord accepts no such transactions; prosperity will not attend these moves. Men connected with His work have been dealing unjustly, and is time to call a halt. Let men deal with men upon the principles of the Ten Commandments, and not ignore these principles in business transactions. False propositions are assumed as truth and righteousness, and then everything is worked in such a way as to carry out these propositions, which are not in accordance with the will of God, but are a misrepresentation of His character. {TM 360.1} [TM 360.2] The great and holy and merciful God will never be in league with dishonest practices; not a single touch of injustice will He vindicate. Men have taken unfair advantage of those whom they supposed to be under their jurisdiction. They were determined to bring the individuals to their terms; they would rule or ruin. There will be no material change until a decided movement is made to bring in a different order of things. {TM 360.2} [TM 360.3] Let no plans or methods be adopted in any of our institutions that will bind mind or talent under the control of human judgment; for this is not in God's order. God has given to men talents of influence which belong to Him alone, and no greater dishonor can be done to God than for one finite agent to bring other 361 men's talents under his absolute control, even though the benefits of the same be used to the advantage of the cause. In such arrangements one man's mind is ruled by another man's mind, and the human agency is separated from God and exposed to temptation. Satan's methods tend to one end--to make men the slaves of men. And when this is done, confusion and distrust, jealousies and evil surmisings, are the result. Such a course destroys faith in God and in the principles which are to control, to purge from guile and every species of selfishness and hypocrisy. {TM 360.3} [TM 361.1] The High-Handed Power The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised. This lording it over God's heritage will create such a disgust of man's jurisdiction that a state of insubordination will result. The people are learning that men in high positions of responsibility cannot be trusted to mold and fashion other men's mind and characters. The result will be a loss of confidence even in the management of faithful men. But the Lord will raise up laborers who realize their own nothingness without special help from God. Age after age Jesus has been delivering His goods to His church. At the time of the first advent of Christ to our world, the men who composed the Sanhedrin exercised their authority in controlling men according to their will. Thus the souls whom Christ had given His life to free from the bondage of Satan were brought under bondage to him in another form. {TM 361.1} [TM 361.2] Do we individually realize our true position, that as God's hired servants we are not to bargain away our 362 stewardship? We have an individual accountability before the heavenly universe, to administer the trust committed us of God. Our own hearts are to be stirred. Our hands are to have something to impart of the income that God entrusts to us. The humblest of us may be agents for God, using our gifts for His name's glory. He who improves his talents to the best of his ability may present to God his offering as a consecrated gift that shall be as fragrant incense before Him. It is the duty of everyone to see that his talents are turned to advantage as a gift that he must return, having done his best to improve it. {TM 361.2} [TM 362.1] The spirit of domination is extending to the presidents of our conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him, lest great harm be done and he lose his own soul and imperil the souls of others. "All ye are brethren." This disposition to lord it over God's heritage will cause a reaction unless these men change their course. Those in authority should manifest the spirit of Christ. They should deal as He would deal with every case that requires attention. They should go weighted with the Holy Spirit. A man's position does not make him one jot or tittle greater in the sight of God; it is character alone that God values. {TM 362.1} [TM 362.2] The goodness, mercy, and love of God were proclaimed by Christ to Moses. This was God's character. When men who profess to serve God ignore His parental character and depart from honor and righteousness in dealing with their fellowmen, Satan exults, for he has inspired them with his attributes. They are following in the track of Romanism. 363 {TM 362.2} [TM 363.1] In The Track of Romanism Those who are enjoined to represent the attributes of the Lord's character, step from the Bible platform, and in their own human judgment devise rules and resolutions to force the will of others. The devisings for forcing men to follow the prescriptions of other men are instituting an order of things that overrides sympathy and tender compassion, that blinds the eyes to mercy, justice, and the love of God. Moral influence and personal responsibility are trodden underfoot. {TM 363.1} [TM 363.2] The righteousness of Christ by faith has been ignored by some; for it is contrary to their spirit and their whole life experience. Rule, rule, has been their course of action. Satan has had an opportunity of representing himself. When one who professes to be a representative of Christ engages in sharp dealing and in pressing men into hard places, those who are thus oppressed will either break every fetter of restraint, or they will be led to regard God as a hard master. They cherish hard feelings against God, and the soul is alienated from Him, just as Satan planned it should be. {TM 363.2} [TM 363.3] This hardheartedness on the part of men who claim to believe the truth Satan charges to the influence of the truth itself, and thus men become disgusted and turn from the truth. For this reason no man should have a responsible connection with our institutions who thinks it no important matter whether he has a heart of flesh or a heart of steel. {TM 363.3} [TM 363.4] Men think they are representing the justice of God, but they do not represent His tenderness and the great love wherewith He has loved us. Their human invention originating with the specious devices of Satan, appears fair enough to the blinded eyes of men, because 364 it is inherent in their nature. A lie, believed, practiced, becomes a truth to them. Thus the purpose of the satanic agencies is accomplished, that men should reach these conclusions through the working of their own inventive minds. {TM 363.4} [TM 364.1] But how do men fall into such error? By starting with false premises, and then bringing everything to bear to prove the error true. In some cases the first principles have a measure of truth interwoven with the error, but it does not lead to any just action, and this is why men are misled. In order to reign and become a power, they employ Satan's methods to justify their own principles. They exalt themselves as men of superior judgment, and they have stood as representatives of God. These are false gods. - {TM 364.1} [TM 364.2] Under Which Banner? ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 9, 1897), PAGES 21-31.］ September 24. Everything in our world is in agitation. Coming events cast their shadows before. The signs of the times are ominous, indeed. There is assurance in nothing that is human or earthly. The winds are held by the four angels; a moment of respite has been graciously given us of God. Every power lent us of God, whether physical, mental, or moral, is to be sacredly cherished to do the work assigned us for our fellowmen who are perishing in their ignorance. The warning is to go forth to all parts of the world. There must be no delay. {TM 364.2} [TM 364.3] Rapidly are men ranging themselves under the banner they have chosen, restlessly waiting and watching the movements of their leaders. There are those who are 365 watching and waiting and working for our Lord's appearing; while the other party are rapidly falling into line under the generalship of the first great apostate. They look for a god in humanity, and Satan personifies the one they seek. Multitudes will be so deluded through their rejection of truth that they will accept the counterfeit. Humanity is hailed as God. {TM 364.3} [TM 365.1] One has come from the heavenly courts to represent God in human form. The Son of God was made man, and dwelt among us. "In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. . . . That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God." {TM 365.1} [TM 365.2] There are but two parties. Satan works with his crooked, deceiving power, and through strong delusions he catches all who do not abide in the truth, who have turned away their ears from the truth and have turned unto fables. Satan himself abode not in the truth; he is the mystery of iniquity. Through his subtlety he gives to his soul-destroying errors the appearance of truth. Herein is their power to deceive. It is because they are a counterfeit of the truth that spiritualism, theosophy, and the like deceptions gain such power over the minds of men. Herein is the masterly working of Satan. He pretends to be the savior of man, the benefactor of the human race, and thus he more readily lures his victims to destruction. {TM 365.2} [TM 365.3] We are warned in the word of God that sleepless vigilance is the price of safety. Only in the straight path of truth and righteousness can we escape the 366 tempter's power. But the world is ensnared. Satan's skill is exercised in devising plans and methods without number to accomplish his purposes. Dissimulation has become a fine art with him, and he works in the guise of an angel of light. God's eye alone discerns his schemes to contaminate the world with false and ruinous principles bearing on their face the appearance of genuine goodness. He works to restrict religious liberty, and to bring into the religious world a species of slavery. ［SEE APPENDIX.］ Organizations, institutions, unless kept by the power of God, will work under Satan's dictation to bring men under the control of men; and fraud and guile will bear the semblance of zeal for truth and for the advancement of the kingdom of God. Whatever in our practice is not as open as day belongs to the methods of the prince of evil. His methods are practiced even among Seventh-day Adventists, who claim to have advanced truth. {TM 365.3} [TM 366.1] If men resist the warnings the Lord sends them, they become even leaders in evil practice; such men assume to exercise the prerogatives of God--they presume to do that which God Himself will not do in seeking to control the minds of men. They introduce their own methods and plans, and through their misconceptions of God they weaken the faith of others in the truth, and bring in false principles that will work like leaven to taint and corrupt our institutions and churches. Anything that lowers man's conception of righteousness and equity and impartial judgment, any device or precept that brings God's human agents under the control of human minds, impairs their faith in God; it separates the soul from God; for it leads away from the path of strict integrity and righteousness. {TM 366.1} [TM 366.2] God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellowmen. 367 The only hope for fallen man is to look to Jesus and receive Him as the only Saviour. As soon as man begins to make an iron rule for other men, as soon as he begins to harness up and drive men according to his own mind, he dishonors God and imperils his own soul and the souls of his brethren. Sinful man can find hope and righteousness only in God, and no human being is righteous any longer than he has faith in God and maintains a vital connection with Him. A flower of the field must have its root in the soil; it must have air, dew, showers, and sunshine. It will flourish only as it receives these advantages, and all are from God. So with men. We receive from God that which ministers to the life of the soul. We are warned not to trust in man, nor to make flesh our arm. A curse is pronounced upon all who do this. {TM 366.2} [TM 367.1] Jesus and Nicodemus Nicodemus sought an interview with Jesus at night, saying, "Rabbi, we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him." All this was true, as far as it went; but what said Jesus? He "answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." Here was a man in a high position of trust, a man who was looked up to as one educated in Jewish customs, one whose mind was stored with wisdom. He was indeed in possession of talents of no ordinary character. He would not go to Jesus by day, for this would make him a subject of remark. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with the despised Nazarene. Nicodemus thinks, I will ascertain for myself the mission and claims of this Teacher, whether He is indeed the 368 Light to lighten the Gentiles, and the Glory of Israel. {TM 367.1} [TM 368.1] Jesus virtually says to Nicodemus: It is not controversy that will help your case: it is not arguments that will bring light to the soul. You must have a new heart, or you cannot discern the kingdom of heaven It is not greater evidence that will bring you into a right position, but new purposes, new springs of action. You must be born again. Until this change takes place, making all things new, the strongest evidences that could be presented would be useless. The want is in your own heart; everything must be changed, or you cannot see the kingdom of God. {TM 368.1} [TM 368.2] This was a very humiliating statement to Nicodemus and with a feeling of irritation he takes up the words of Christ, saying, "How can a man be born when he is old?" He was not spiritually minded enough to discern the meaning of the words of Christ. But the Saviour did not meet argument with argument. Raising His hand in solemn, quiet dignity, He presses home the truth with greater assurance: "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is everyone that is born of the Spirit." Nicodemus said unto Him, "How can these things be?" {TM 368.2} [TM 368.3] Some gleams of the truth were penetrating the ruler's mind. Christ's words filled him with awe, and led to the inquiry, "How can these things be?" With deep earnestness Jesus answered, "Art thou a master of Israel, and knowest not these things?" His words convey 369 to Nicodemus the lesson that, instead of feeling irritated over the plain words of truth, and indulging irony, he should have a far more humble opinion of himself, because of his spiritual ignorance. Yet the words of Christ were spoken with such solemn dignity, and both look and tone expressed such earnest love to him, that he was not offended as he realized his humiliating position. {TM 368.3} [TM 369.1] Surely one entrusted with the religious interests of the people should not be ignorant of truth so important for them to understand as the condition of entrance into the kingdom of heaven. "Verily, verily, I say unto thee," continued Jesus, "we speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?" {TM 369.1} [TM 369.2] This Lesson is for Us Today This lesson to Nicodemus I present as highly applicable to those who are today in responsible positions as rulers in Israel, and whose voices are often heard in council giving evidence of the same spirit that Nicodemus possessed. Will the lesson given to the chief ruler have the same influence upon their heart and life? Nicodemus was converted as the result of this interview. The words of Christ are spoken just as verily to presidents of conferences, elders of churches, and those occupying official positions in our institutions, "Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." "A new heart also will I give you." {TM 369.2} [TM 369.3] If you have the Holy Spirit molding and fashioning your heart daily, then you will have divine insight to perceive the character of the kingdom of God. Nicodemus 370 received the lesson of Christ and became a true believer. His voice was heard in the Sanhedrin council in opposition to their measures for compassing the death of Christ. "Doth our law judge any man, before it hear him?" he said. The scornful answer was returned: "Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet." {TM 369.3} [TM 370.1] Jesus had a disciple in Nicodemus. In that night conference with Jesus the convicted man stood before the Saviour under the softening, subduing influence of truth which was shining into the chambers of his mind and impressing his heart. Jesus said: "If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but He that came down from heaven, even the Son of man which is in heaven." Jesus not only tells Nicodemus that he must have a new heart in order to see the kingdom of heaven, but tells him how to obtain a new heart. He reads the inquiring mind of a true seeker after truth, and presents before him the representation of Himself: "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life." Good news! good news! ring throughout the world! "For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." This lesson is one of the greatest importance to every soul that lives; for the terms of salvation are here laid out in distinct lines. If one had no other text in the Bible, this alone would be a guide for the soul. {TM 370.1} [TM 370.2] Especially to every man who accepts responsibilities as a counselor, everyone who is dealing with human 371 souls, is this grand, beautiful truth to be a bright and shining light. It is no credit to one who has the word of God in his possession, to say: "I have no experience; I do not understand these things." He will never be wiser until he becomes of much less consequence in his own estimation. He must learn his lesson as a little child. He must make it his first duty to understand the work of God in the regeneration of the soul. This change should take place in every man before he accepts a position as a leader or ruler in connection with the sacred work of God. If one has not a vital connection with God, his own spirit and sentiments will prevail. These may be well represented as strange fire offered in the place of the sacred. Man has woven into the work of God his own defects of character, devices that are human and earthly, delusions ensnaring to himself and to all who accept them. {TM 370.2} [TM 371.1] The Judgment of Amalek God pledges His most holy word that He will bless you if you will walk in His way and do justice and judgment. "Thou shalt not have in thy bag divers weights, a great and a small. Thou shalt not have in thine house divers measures, a great and a small. But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee. For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God. Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote and hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God." 372 {TM 371.1} [TM 372.1] Notwithstanding that the children of Israel had often grieved the Lord by departing from His counsel, yet He still had a tender care for them. The Lord Jesus Christ saw their enemies taking advantage of their circumstances, to do them an injury; for that work was to bring suffering against the weary, who were journeying under God's leading. Hear the judgments which God pronounced: "Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it." {TM 372.1} [TM 372.2] I pen these words of God that those who profess to be His children may not receive the curse pronounced upon Amalek because they have followed the practices of Amalek. If the heathen received this denunciation of their course for overcoming the faint and weary, what will the Lord express toward those who have had light, great opportunities, and privileges, but have not manifested the spirit of Christ toward their own brethren? {TM 372.2} [TM 372.3] The Lord sees all the dealings of brother with brother, which weaken faith, and which destroy their own confidence in themselves as men dealing with justice and equity. In the most positive language He expresses His displeasure at the iniquity practiced in trade. He says, "Shall I count them pure with the wicked balances, and with the bag of deceitful weights?" The very wrong here mentioned may not have been committed in our institutions, but acts which these things represent have been, and are still being done. {TM 372.3} [TM 372.4] Page after page might be written in regard to these things. Whole conferences are becoming leavened with the same perverted principles. "For the rich men thereof 373 are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth." The Lord will work to purify His church. I tell you in truth, the Lord is about to turn and overturn in the institutions ［SEE APPENDIX.］ called by His name. {TM 372.4} [TM 373.1] Just how soon this refining process will begin I cannot say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor. God has a controversy with all who practice the least injustice; for in so doing they reject the authority of God and imperil their interest in the atonement, the redemption which Christ has undertaken for every son and daughter of Adam. Will it pay to take a course abhorrent to God? Will it pay to put upon your censers strange fire to offer before God, and say it makes no difference? {TM 373.1} [TM 373.2] It has not been after God's order to center so much in Battle Creek. The state of things now exists that was presented before me as a warning. I am sick at heart at the representation. The Lord gave warnings to prevent this demoralizing condition of things, but they have not been heeded. "Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men." {TM 373.2} [TM 373.3] I appeal to my brethren to wake up. Unless a change takes place speedily, I must give the facts to the people; for this state of things must change; unconverted men must no longer be managers and directors in so important and sacred work. With David we are forced to say, "It is time for Thee, Lord, to work: for they have made void Thy law." 374 {TM 373.3} [TM 374.1] The Lord Has a Controversy With His People ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 9, 1897), PAGES 37-50.］ Cooranbong, Australia, July 5, 1896. Care should be given to teach every man his dependence upon God; for He is the source of all wisdom and power and efficiency. I have been shown that it is a mistake to suppose that the men in positions of special responsibility at Battle Creek have wisdom which is far superior to that of ordinary men. Those who think that they have, supposing them to have divine enlightenment, rely upon the human judgment of these men, taking their counsel as the voice of God. ［SEE APPENDIX.］ But this is not safe; for unless men are wholly consecrated to God, Satan will work through them to impart that knowledge which will not be for the present and eternal good of those who hear. {TM 374.1} [TM 374.2] Many have educated themselves to write or ask for counsel and advice when brought into difficult places. But it is a mistake for those who are placed in responsible positions in our different institutions to depend upon the men who have all too many burdens and responsibilities to bear. A weak, sickly experience will be the lot of those who are educated to depend wholly upon others. Those upon whom they depend may have less of the fear of God than they themselves have; and not more mental power and talent than it is their privilege to possess if they will but realize that they are not to be children, but firm, brave men, seeking to gain more ability by exercising that which they already have, by trading upon the talent God has lent them. We are individually responsible for the use of the talents God 375 has given us. Our intellect must be cultivated. Close, hard thinking must be given to the solution of difficulties. {TM 374.2} [TM 375.1] The Lord has given to every man his appointed work, and if He places men in positions of responsibility, He will communicate His Holy Spirit to them, giving them efficiency for their work. But the men who are called upon to take long and expensive journeys in order to help others to devise and plan are not themselves in close connection with the God of all wisdom if they put confidence in their own strength and wisdom. If they have not been willing to bear the yoke of Christ, or to learn in His school to be meek and lowly in heart as He was; if they have not learned to lift the burdens God has given them, and to follow wherever He may lead them, what will their expensive trips amount to? What is their wisdom worth? Is it not accounted foolishness with God? {TM 375.1} [TM 375.2] Teach This to the People State conferences may depend upon the General Conference for light and knowledge and wisdom; but is it safe for them to do this? Battle Creek is not to be the center of God's work. God alone can fill this place. When our people in the different places have their special convocations, teach them, for Christ's sake and for their own soul's sake, not to make flesh their arm. There is no power in men to read the hearts of their fellowmen. The Lord is the only one upon whom we can with safety depend, and He is accessible in every place and to every church in the Union. To place men where God should be placed does not honor or glorify God. Is the president of the General Conference to be the god of the people? Are the men at Battle Creek to be regarded as infinite in wisdom? When 376 the Lord shall work upon human hearts and human intellects, principles and practices different from this will be set before the people. "Cease ye from man." {TM 375.2} [TM 376.1] The Lord has a controversy with His people over this matter. Why have they left the Lord their God, who so loved them "that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life"? His love is not uncertain and fluctuating, but is as far above all other love as the heavens are above the earth. Ever He watches over His children with a love that is measureless and everlasting. "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!" {TM 376.1} [TM 376.2] "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." Mercy and love and wisdom are to be found in God; but many who profess to know Him have turned from the One in whom our hope of eternal life is centered, and have educated themselves to depend upon their erring and fallible fellowmen. They are crippled spiritually when they do this; for no man is infallible, and his influence may be misleading. He who trusts in man not only leans upon a broken reed, and gives Satan an opportunity to introduce himself, but he hurts the one in whom the trust is placed; he becomes lifted up in his estimation of himself, and loses the sense of his dependence upon God. Just as soon as man is placed where God should be, he loses his purity, his vigor, his confidence in God's power. Moral confusion results, because his powers become unsanctified and perverted. He feels competent to judge his fellowmen, and he strives unlawfully to be a god over them. 377 {TM 376.2} [TM 377.1] "Let This Mind Be in You" But there must be no self-exaltation in the work of God. However much we know, however great our mental endowments, none of us can boast; for what we possess is but an entrusted gift, lent us on trial. The faithful improvement of these endowments decides our destiny for eternity; but we have nothing whereby we should exalt self or lift us up, for that which we have is not our own. {TM 377.1} [TM 377.2] We are to be courteous toward all men, tenderhearted and sympathetic; for this was the character Christ manifested when on earth. The more closely we are united with Jesus Christ, the more tender and affectionate will be our conduct toward one another. The redemption of the human race was planned that man, fallen though he was, might be partaker of the divine nature, having escaped the corruption that is in the world through lust. If by His grace we become partakers of the divine nature, our influence upon those around us is not dangerous but beneficial. Looking unto Jesus, the Author and Finisher of our faith, we can be a blessing to all with whom we associate; for the Holy Spirit's power upon the human heart can make and keep it pure. {TM 377.2} [TM 377.3] Those who do not receive Christ as their personal Saviour, who do not feel the need of His grace upon heart and character, cannot influence those around them for good. Whatever their station in life, they will carry with them an influence that Satan will use in his service. Such lose all hope of eternal life themselves, and by their wrong example lead others astray. {TM 377.3} [TM 377.4] Study the Cross The cross of Calvary means everything to perishing souls. Through the suffering and death of the Son of 378 man, the salvation of man was made possible. Through the agency of the Holy Spirit God designs that His image shall be restored in humanity, that a new and living principle of life shall be introduced into the minds that have become defiled by sin. The love of God is fully able to restore, rebuild, encourage, and strengthen every believing soul who will accept the truth as it is in Jesus. But in order that this may be accomplished, men must yoke up with Christ. The cross of Christ must be studied. It must rivet the attention and hold the affections. The blood which there was shed for sins will purify and cleanse mind and heart from every species of selfishness. {TM 377.4} [TM 378.1] Sanctified Through the Truth God is the author of all truth; and truth practiced prepares the way for more advanced truth. When God's delegated servants proclaim fresh truth, the Holy Spirit moves upon the mind which has been prepared by walking in the light, quickening the perceptive faculties to discern the beauty and majesty of truth. {TM 378.1} [TM 378.2] But the truth is no truth to the one who does not reveal, by his elevated spiritual character, a power beyond that which the world can give, an influence corresponding in its sacred, peculiar character to the truth itself. He who is sanctified by the truth will exert a saving, vital influence upon all with whom he comes in contact. This is Bible religion. {TM 378.2} [TM 378.3] Men, saved only by the atoning sacrifice of Christ Jesus, have no right to seek to exalt themselves above their fellowmen. Let them sit at the feet of Jesus, and learn of Him, striving not to make themselves shine. If the love of Jesus Christ abides in them, they will shine unconsciously, diffusing the light of the glory of Christ 379 through the world. "I, if I be lifted up," Christ said, "will draw all men unto Me." If a minister makes Christ his hope, his trust, his dependence, he is one with Christ, a laborer together with God; and by his ministry, souls are converted to Christ. {TM 378.3} [TM 379.1] All Ability is from God There are those who are not learned and who have not a large endowment of gifts, but they need not become discouraged because of this. Let them use what they have, faithfully guarding every weak point in their characters, seeking by divine grace to make it strong. There is no man living that has any power or ability which he has not received from God, and the source from whence it came is open to the weakest human being. If he will draw near to God, the unfailing source of strength, he will realize that God fulfills His promise. But in this work, we need not call men thousands of miles to give us aid; for Christ has promised, "Ask, and it shall be given you; seek, and ye shall find." {TM 379.1} [TM 379.2] God has not given talents to men capriciously, but according to their God-given ability to use them. The greater the talents lent to man, the greater the returns required. God requires every human agent to consult the living oracle, and become thoroughly acquainted with His expressed will in all matters, that by diligently using the talents lent him, he may gain others. {TM 379.2} [TM 379.3] God would have us learn the solemn lesson that we are working out our own destiny. The character we form in this life decides whether or not we are fitted to live through the eternal ages. No man can with safety remain idle. He may not have many talents, but let him trade on those which he has; and in proportion 380 as he exhibits integrity toward God and his fellowmen, so God will bless him. {TM 379.3} [TM 380.1] The Holy Spirit waits to give aid to every believing soul, and Jesus declares, "Lo, I am with you alway, even unto the end of the world." Let those who believe in Jesus be strong, prayerful, and full of trust in Christ's power to save. "Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me." {TM 380.1} [TM 380.2] The Lord's Entreaty Let me entreat our state conferences and our churches to cease putting their dependence upon men and making flesh their arm. Look not to other men to see how they conduct themselves under the conviction of the truth, or to ask them for aid. Look not to men in high positions of responsibility for strength, for they are the very men who are in danger of considering a position of responsibility as evidence of God's special power. Our churches are weak because the members are educated to look to and depend upon human resources, and thousands of dollars are needlessly expended in transporting finite men from one place to another, in order that they may settle little difficulties, when Jesus is ever near to help those who are needy and distressed. {TM 380.2} [TM 380.3] The warnings given in the word of God to the children of Israel were meant, not merely for them, but for all who should live upon the earth. He says to them: "Woe to the rebellious children, . . . that take counsel, but not of Me; and that cover with a covering, but not of My Spirit, that they may add sin to sin: that walk to go down into Egypt, and have not asked at My mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!" If 381 the Lord reproved His people anciently because they neglected to seek counsel of Him when in difficulty, will He not be displeased today if His people, instead of depending on the bright beams of the Sun of Righteousness to lighten their way, turn from Him in their test and trial for the aid of human beings who are as erring and inefficient as themselves? Where is our strength? Is it in men who are as helpless and dependent as ourselves, who need guidance from God even as we do? {TM 380.3} [TM 381.1] The Present Help Christ says, "Without Me ye can do nothing," and He has provided the Holy Spirit as a present help in every time of need. But many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm. Let the people of God be educated to turn to God when in trouble and gain strength from the promises that are yea and amen to every trusting soul. {TM 381.1} [TM 381.2] The word of the Lord is to us, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?" {TM 381.2} [TM 381.3] The promises of God are full and abundant, and there is no need for anyone to depend upon humanity for strength. To all that call upon Him, God is near 382 to help and succor. And He is greatly dishonored when, after inviting our confidence, we turn from Him--the only One who will not misunderstand us, the only One who can give unerring counsel--to men who in their human weakness are liable to lead us astray. {TM 381.3} [TM 382.1] "Wherefore the Lord said, Forasmuch as this people draw near Me with their mouth, and with their lips do honor Me, but have removed their heart far from Me, and their fear toward Me is taught by the precept of men: therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?" {TM 382.1} [TM 382.2] The Lord has shown us His way; shall we walk in it? or shall we, finite and erring as we are, walk in our own counsel, and practice the principles which He has warned us against? {TM 382.2} [TM 382.3] The Present Warning "Now go, write it before them in a table, and note it in a book, that it may be for the time to come forever and ever: that this is a rebellious people, lying children, children that will not hear the law of the Lord: which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon: therefore this iniquity shall be to you as a breach ready to 383 fall, swelling out in a high wall, whose breaking cometh suddenly at an instant." {TM 382.3} [TM 383.1] "Whom shall He teach knowledge? and whom shall He make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: for with stammering lips and another tongue will He speak to this people. To whom He said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little and there a little; that they might go; and fall backward, and be broken, and snared, and taken. Wherefore hear the word of the Lord, ye scornful men that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place." {TM 383.1} [TM 383.2] "Thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not." "And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall 384 increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of Mine hands, in the midst of him, they shall sanctify My name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine." {TM 383.2} [TM 384.1] Will these warnings be passed by as of no account? The Lord calls upon every teacher, every minister, everyone who has received the light of His truth, to mark well his spiritual standing. They have had great light, and if they would secure eternal life, they must no longer make finite men their dependence, but build upon the sure foundation. {TM 384.1} [TM 384.2] Hold Fast to God's Principles No council of men can with safety remove God's principles, and set up their own; for the word of God declares, "Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place." "For the Lord shall rise up as in Mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act. Now 385 therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth." {TM 384.2} [TM 385.1] We are living in times full of importance to each one. Light is shining in clear, steady rays around us. If this light is rightly received and appreciated, it will be a blessing to us and to others; but if we trust in our own wisdom and strength, or in the wisdom and strength of our fellowmen, it will be turned into a poison. In the struggle for eternal life, we cannot lean upon one another. The bread of life must be eaten by each one. Individually we must partake of it, that soul, body, and mind may be revived and strengthened by its transforming power, thus becoming assimilated to the mind and character of Jesus Christ. God must be made first and last and best in everything. {TM 385.1} [TM 385.2] Each one must hunger and thirst after righteousness for himself. Leaning upon men, and trusting in their wisdom, is dangerous to the spiritual life of any Christian. Those in whom confidence is placed may be honest and true, serving the Lord with all diligence. But if, individually, we are endeavoring to walk in the footsteps of Christ, we can follow Him as well as those whom we admire for their consistent, humble lives. {TM 385.2} [TM 385.3] Not Man but the Lord It is too often the case that those who are looked up to are not what they are supposed to be. Often sin lurks in the heart, and wrong habits and deceptive practices are woven into the character. How does our heavenly Father regard this? His counsel is always reliable, and He has evidenced His great love for the human race, and He looks on with sadness when His 386 children are encouraged to turn away from Him and place their dependence upon finite men, whom they know not, and whose judgment and experience may not be reliable. But this has been done, and God has been made secondary. {TM 385.3} [TM 386.1] In the name of Jesus Christ of Nazareth, I beseech the people of God to depend upon the Lord for strength. Beware how you place men where God should be. We are not safe in taking men as our authority or our guide, for they will surely disappoint us. Individually, we are to work out our own salvation with fear and trembling, "for it is God which worketh in you both to will and to do of His good pleasure." We have a high calling in Christ Jesus; we are carrying forward a vast and holy work, and God calls upon each one to uplift His standard in the sight of this world and of the universe of heaven, by the power of the Lord Jehovah, in whom is "everlasting strength." - {TM 386.1} [TM 386.2] We are to be one with Christ as He is one with the Father, and the Father will love us as He loves His Son. We may have the same help that Christ had, we may have strength for every emergency; for God will be our front guard and our rearward. He will shut us in on every side, and when we are brought before rulers, before the authorities of the earth, we need not meditate beforehand of what we shall say. God will teach us in the day of our need. Now may God help us to come to the feet of Jesus and learn of Him, before we seek to become teachers of others.--Review and Herald, Feb. 18, 1890. 387 {TM 386.2} [TM 387.1] The Preciousness of Christ to His Followers ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 9, 1897), PAGES 75-80.］ Cooranbong, Australia, May 4, 1896. I felt sorry when I read your letter breathing so depressed a spirit. Read Ephesians 2:4-22. This scripture has been given me for you. Read it carefully, as you never read it before. It is full of instruction. Christ dwelling in our hearts by faith means the contemplation of Christ, beholding Christ, ever cherishing the dear Saviour as our very best and honored Friend, so that we would not in any action grieve and offend Him. We have always this promise to comfort and help us: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God." {TM 387.1} [TM 387.2] Bear in mind, the time will never come when the hellish shadow of Satan will not be cast athwart our pathway to obstruct our faith and eclipse the light emanating from the presence of Jesus, the Sun of Righteousness. Our faith must not stagger, but cleave through that shadow. We have an experience that is not to be buried in the darkness of doubt. Our faith is not in feeling, but in truth. The inspired apostle speaks of our being built upon the foundation of the apostles and prophets, Jesus Christ Himself being the Chief Cornerstone. The church of Christ is represented as being built for "an habitation of God through the Spirit." If we are "rooted and grounded in love," we shall "be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge." Oh, precious possibilities and encouragement! In the human heart cleansed from all moral impurity dwells 388 the precious Saviour, ennobling, sanctifying the whole nature, and making the man a temple for the Holy Spirit. {TM 387.2} [TM 388.1] Christ a Personal Saviour Then is Christ a personal Saviour? We bear about in our body the dying of the Lord Jesus, which is life and salvation and righteousness to us. Wherever we go, there is the recollection of One dear to us. We are abiding in Christ by a living faith. He is abiding in our hearts by our individual appropriating of faith. We have the companionship of the divine presence, and as we realize this presence, our thoughts are brought into captivity to Jesus Christ. Our spiritual exercises are in accordance with the vividness of our sense of this companionship. Enoch walked with God in this way; and Christ is dwelling in our hearts by faith when we will consider what He is to us, and what a work He has wrought out for us in the plan of redemption. We shall be most happy in cultivating a sense of this great gift of God to our world and to us personally. {TM 388.1} [TM 388.2] These thoughts have a controlling power upon the whole character. I want to impress upon your mind that you may have a divine companion with you, if you will, always. "And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people." As the mind dwells upon Christ, the character is molded after the divine similitude. The thoughts are pervaded with a sense of His goodness, His love. We contemplate His character, and thus He is in all our thoughts. His love encloses us. If we gaze even a moment upon the sun in its meridian glory, when we 389 turn away our eyes, the image of the sun will appear in everything upon which we look. Thus it is when we behold Jesus; everything we look upon reflects His image, the Sun of Righteousness. We cannot see anything else, or talk of anything else. His image is imprinted upon the eye of the soul and affects every portion of our daily life, softening and subduing our whole nature. By beholding, we are conformed to the divine similitude, even the likeness of Christ. To all with whom we associate we reflect the bright and cheerful beams of His righteousness. We have become transformed in character; for heart, soul, mind, are irradiated by the reflection of Him who loved us and gave Himself for us. Here again there is the realization of a personal, living influence dwelling in our hearts by faith. {TM 388.2} [TM 389.1] Abiding Presence of Jesus When His words of instruction have been received, and have taken possession of us, Jesus is to us an abiding presence, controlling our thoughts and ideas and actions. We are imbued with the instruction of the greatest Teacher the world ever knew. A sense of human accountability and of human influence gives character to our views of life and of daily duties. Jesus Christ is everything to us--the first, the last, the best in everything. Jesus Christ, His Spirit, His character, colors everything; it is the warp and the woof, the very texture of our entire being. The words of Christ are spirit and life. We cannot, then, center our thoughts upon self; it is no more we that live, but Christ that liveth in us, and He is the hope of glory. Self is dead, but Christ is a living Saviour. Continuing to look unto Jesus, we reflect His image to all around us. 390 We cannot stop to consider our disappointments, or even to talk of them; for a more pleasant picture attracts our sight--the precious love of Jesus. He dwells in us by the word of truth. {TM 389.1} [TM 390.1] What said Christ to the Samaritan woman at Jacob's well? "If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water." "Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." The water that Christ referred to was the revelation of His grace in His word; His Spirit, His teaching, is as a satisfying fountain to every soul. Every other source to which they shall resort will prove unsatisfying. But the word of truth is as cool streams, represented as the waters of Lebanon, which are always satisfying. In Christ is fullness of joy forevermore. The desires and pleasures and amusements of the world are never satisfying nor healing to the soul. But Jesus says, "Whoso eateth My flesh, and drinketh My blood, hath eternal life." {TM 390.1} [TM 390.2] Christ's gracious presence in His word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting soul. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings no sorrow with it. This is the result of an indwelling Saviour. 391 {TM 390.2} [TM 391.1] The Intercession of Christ Jesus says, "Lo, I am with you alway, even unto the end of the world." He walked once a man on earth, His divinity clothed with humanity, a suffering, tempted man, beset with Satan's devices. He was tempted in all points like as we are, and He knows how to succor those that are tempted. Now He is at the right hand of God, He is in heaven as our advocate, to make intercession for us. We must always take comfort and hope as we think of this. He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity. When tempted, just say, He cares for me, He makes intercession for me, He loves me, He has died for me. I will give myself unreservedly to Him. We grieve the heart of Christ when we go mourning over ourselves as though we were our own savior. No; we must commit the keeping of our souls to God as unto a faithful Creator. He ever lives to make intercession for the tried, tempted ones. Open your heart to the bright beams of the Sun of Righteousness, and let not one breath of doubt, one word of unbelief, escape your lips, lest you sow the seeds of doubt. There are rich blessings for us; let us grasp them by faith. I entreat you to have courage in the Lord. Divine strength is ours; and let us talk courage and strength and faith. Read the third chapter of Ephesians. Practice the instruction given. Bear a living testimony for God under all circumstances. {TM 391.1} [TM 392.1] Chap. 15 - To God's Workmen ［THE ARTICLES IN THIS SECTION ARE FROM SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NOS. 9-11, 1897-1898). THIS ARTICLE IS FROM NO. 10, PP. 25-33.］ A Reproof for Selfishness Cooranbong, Australia, February 6, 1896. To My Brethren in America: The great office work of the Holy Spirit is thus distinctly specified by our Saviour: "And when He is come, He will reprove the world of sin." Christ knew that this announcement was a wonderful trust. He was nearing the close of His ministry upon this earth and was standing in view of the cross, with a full realization of the load of guilt that must be placed upon Him as the Sin Bearer. Yet His greatest anxiety was for His disciples. He was seeking to find solace for them, and He told them, "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you." {TM 392.1} [TM 392.2] Evil had been accumulating for centuries and could only be restrained and resisted by the mighty power of the Holy Spirit, the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. Another spirit must be met; for the essence of evil was working in all ways, and the submission of man to this satanic captivity was amazing. {TM 392.2} [TM 392.3] Selfishness Beclouds Judgment Today, as in Christ's day, Satan rules the minds of many. Oh, that his terrible, fearful work could be discerned and resisted! Selfishness has perverted principles, selfishness has confused the senses and clouded the 393 judgment. It seems so strange that notwithstanding all the light that is shining from God's blessed word, there should be such strange ideas held, such a departure from the spirit and practice of truth. The desire to grasp large wages, with a determination to deprive others of their God-given rights, has its origin in Satan's mind; and by their obedience to his will and way, men place themselves under his banner. Little dependence can be placed on those that have been taken in this snare, unless they are thoroughly converted and renovated; for they have been leavened by wrong principles, which they could not perceive were deleterious in their effect. {TM 392.3} [TM 393.1] Oh, if those in the various fields, in America and all over the world, were working according to the Bible rule, and were striving to uproot selfishness, what a work would be accomplished for the church! But sins which have from time to time been pointed out are lying at the door of many, sins which the Lord regards as of no light character. If men would only give up their Spirit of resistance to the Holy Spirit, --the spirit which has long been leavening their religious experience,--God's Spirit would address itself to their hearts. It would convince of sin. What a work! But the Holy Spirit has been insulted, and light has been rejected. Is it possible for those who for years have been so blinded, to see? Is it possible that in this late stage of their resistance their eyes will be anointed? Will the voice of the Spirit of God be distinguished from the deceiving voice of the enemy? {TM 393.1} [TM 393.2] There are men who will soon evidence which banner they are standing under, the banner of the Prince of life, or the banner of the prince of darkness. If they could only see these matters as they are presented to 394 me, if they could see that, as far as their souls are concerned, they are as men standing on the brink of a precipice, ready to slide over to the depths below, I do not think they would stand trembling on the brink another instant, if they had any regard for their salvation. {TM 393.2} [TM 394.1] It is not the will of God that any shall perish, but that all shall have everlasting life. Oh, could I be assured that in the coming conference my brethren would feel a sense of what pure principles mean to them and to all with whom they are associated, my heart would leap with joy! If those that have wandered so far from God and true righteousness would show that the Holy Spirit was striving with them, that they were conscious of their guiltiness in departing from the word of God and acting as blind leaders of the blind, I should have hope. When these do awake from their paralysis, they will be overwhelmed with a sense of lost time,--the Lord's precious talent,--lost opportunities, which were given to them that they might show their appreciation of the infinite compassion of God for fallen men. {TM 394.1} [TM 394.2] A Soul Hunger for Service Every soul that accepts Jesus as his personal Saviour will pant for the privilege of serving God and will eagerly seize the opportunity to signalize his gratitude by devoting his abilities to God's service. He will long to show his love for Jesus and for His purchased possession. He will covet toil, hardship, sacrifice. He will think it a privilege to deny self, lift the cross, and follow in Christ's footsteps, thus showing his loyalty and love. His holy and beneficent works will testify to his conversion, and will give to the world the evidence that he is not a spurious, but a true, devoted, Christian. {TM 394.2} [TM 394.3] Men are now earnestly plying every art and trade 395 in order to satisfy their desire for more gain. If they would use this tact and zeal and careful thoughtfulness in an effort to gain something for the Lord's treasury, how much would be accomplished! When men who are thoroughly selfish accept Christ, they will show that they have a new heart; and instead of grasping all they possibly can obtain to benefit themselves, instead of making little, stunted sacrifices for the Lord, they will cheerfully do all that they can to advance His work. The spirit of grasping, which has been so largely developed, will die, and they will heed the words of Christ, "Sell that ye have, and give alms." They will work as laboriously, with zeal and energy and earnestness, to build up the kingdom of God, as they have worked to obtain riches for themselves. {TM 394.3} [TM 395.1] I tell you the truth. We are far behind our holy religion in our conception of duty. Oh, if those who have been blessed with such grand and solemn truth would arise and shake off the spell that has benumbed their senses and caused them to withhold from God their true service, what would not their well-organized efforts accomplish for the salvation of souls! What a change would be seen in the principles carried out! The world, the flesh, the devil, would not blind men and women as to what constitute pure, sacred, loyal principles. {TM 395.1} [TM 395.2] The word of God appropriated is the preparation for eternal life. But men have placed such an interpretation upon this word that it has been made meaningless. Heart and conscience have become hardened and corrupted. Brethren, in the name of Jesus, I ask, Do you believe the word of God? Are you sons and daughters of God? If you are, it is because you have been converted, and have received Christ into your soul temple, and your minds have been brought under 396 the new law, even the royal law of liberty. Oh, if I could have the joyful news that the will and minds of those in Battle Creek who have stood professedly as leaders, were emancipated from the teachings and slavery of Satan, whose captives they have been for so long, I would be willing to cross the broad Pacific to see your faces once more. But I am not anxious to see you with enfeebled perceptions and clouded minds because you have chosen darkness rather than light. {TM 395.2} [TM 396.1] Awakening Influence of the Holy Spirit The divine Spirit reveals its working on the human heart. When the Holy Spirit operates upon the mind, the human agent will understand the statement made by Christ, "He shall receive of Mine, and shall show it unto you." Subjection to the word of God means the restoration of one's self. Let Christ work by His Holy Spirit, and awaken you as from the dead, and carry your minds along with His. Let Him employ your faculties. He has created your every capability that you may better honor and glorify His name. Consecrate yourself to Him, and all associated with you will see that your energies are inspired of God, that your noblest powers are called into exercise to do God's service. The faculties once used to serve self and advance unworthy principles, once serving as members of unrighteous purposes, will be brought into captivity to Jesus Christ and become one with the will of God. {TM 396.1} [TM 396.2] Young People to be Trained for Service There is a work to be done in the churches. Young men and women must be trained and educated, and then places will be found for them in the work. You are worried and perplexed because Dr. ----- is gathering 397 in disproportionately in the medical missionary work, because his work far exceeds the work being done in the churches by the General Conference. What is the matter? It is plain that the light given by God has not been acted upon. Men have supplanted God's plans by their own plans. The prosperity of the medical missionary work is in God's order. This work must be done; the truth must be carried to the highways and the hedges. {TM 396.2} [TM 397.1] A Call to Reform But the heart of the work, the great center, has been enfeebled by the mismanagement of men who have not kept pace with their Leader. ［SEE APPENDIX.］ Satan has diverted their money and their capabilities into wrong channels. Their precious time has been passing into eternity. The earnest work that is now being done, the aggressive warfare that is being carried on, might long ago have been just as vigorously carried forward in obedience to the light of God. The whole body is sick because of mismanagement and miscalculation. The people to whom God has entrusted eternal interests, the depositaries of truth pregnant with eternal results, the keepers of light that is to illuminate the whole world, have lost their bearings. Has God made a mistake? Are those at the heart of the work chosen vessels that can receive the golden oil, which the heavenly messengers, represented as two olive trees, empty into the golden tubes to replenish the lamps? Are those in Battle Creek, the men and women that God has appointed to do the most solemn work ever given to mortals, in partnership with Jesus Christ in His great firm? Are those whom He has bidden to communicate the light from the burning lamps to others, that the regions of darkness 398 may have opportunity to hear the saving message, doing their duty? . . . {TM 397.1} [TM 398.1] Results of Self-Serving Oh, if those who profess to know the truth had the spirit of Christ, the self-sacrificing Redeemer, who gave up His riches, His splendor, His high command, and did all that a God could do to save souls, they would deny self, lift the cross and follow Jesus. How will you who love worldly treasure answer to God in the great day of judgment for your feeble and sleepy efforts to send the truth to regions beyond? The money expended in bicycles and dress and other needless things must be accounted for. ［SEE APPENDIX.］ As God's people you should represent Jesus; but Christ is ashamed of the self-indulgent ones. My heart is pained, I can scarcely restrain my feelings, when I think of how easily our people are led away from practical Christian principles to self-pleasing. As yet many of you only partially believe the truth. The Lord Jesus says, "Ye cannot serve God and mammon," and we are to live by every word which proceedeth out of His mouth. How many believe His word? {TM 398.1} [TM 398.2] The Lord abhors your selfish practices, and yet His hand is stretched out still. I urge you for your soul's sake to hear my plea now for those who are missionaries in foreign countries, whose hands are tied by your ways. Satan has been working with all his powers of deception to bring matters to that pass where the way will be hedged up for want of means in the treasury. {TM 398.2} [TM 398.3] Do you realize that every year thousands and thousands and ten times ten thousand souls are perishing, dying in their sins? The plagues and judgments of God are already doing their work, and souls are going to ruin because the light of truth has not been flashed 399 upon their pathway. Do we fully believe that we are to carry the word of God to all the world? Who believes this? "How then shall they call on Him in whom they have not believed? and how shall they believe in Him of whom they have not heard? and how shall they hear without a preacher?" Who has the faith that will enable them to practice this word? Who believes in the light which God has given? {TM 398.3} [TM 399.1] God Calls for Action The Lord calls for united action. Well-organized efforts must be made to secure laborers. There are poor, honest, humble souls whom the Lord will put in your place, who have never had the opportunities you have had, and who could not have them because you were not worked by the Holy Spirit. We may be sure that when the Holy Spirit is poured out those who did not receive and appreciate the early rain will not see or understand the value of the latter rain. When we are truly consecrated to God, His love will abide in our hearts by faith, and we will cheerfully do our duty in accordance with the will of God. {TM 399.1} [TM 399.2] But the little interest that has been manifested in the work of God by our churches alarms me. I would ask all who have means to remember that God has entrusted this means to them to be used in the advancement of the work which Christ came to our world to do. The Lord tells every man that in the sight of God he is not the owner of what he possesses, but only a trustee. Not thine, but Mine, saith the Lord. God will call you to account for your stewardship. Whether you have one talent, or two, or five, not a farthing is to be squandered on your own selfish indulgences. Your accountability to Heaven should cause you to 400 fear and tremble. The decisions of the last day turn upon our practical benevolence. Christ acknowledges every act of beneficence as done to Himself. - {TM 399.2} [TM 400.1] Zeal for Christ ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 10, 1897), PAGES 33-39.］ All who name the name of Christ should work for Him with heart and mind and soul and strength; and they will work if they believe the great gospel of truth. The heartiness of their zeal for Christ's sake will testify to the measure of their faith. Self will be swallowed in Christ if they are truly united with Him. "I live," said the great apostle; "yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me." {TM 400.1} [TM 400.2] The light given over and over again by the Spirit of God is, Do not colonize. ［SEE APPENDIX.］ Enter the large cities, and create an interest among the high and the low. Make it your work to preach the gospel to the poor, but do not stop there. Seek to reach the higher classes also. Study your location with a view to letting your light shine forth to others. This work should have been done long since. Do not make the Sabbath question your first specialty. You must reach the people with practical subjects, upon which all can agree. . . . {TM 400.2} [TM 400.3] God's people have a work to do which is not being done. The last message of mercy must be given to a world perishing in their sins. Those who are connected with our institutions have every facility and opportunity to work for the poor sinners that are out of Christ; but they are dumb. If our churches would only practice 401 the truth, and show that they believe that Christ came to our world to save sinners, the power of God would attend their labors. But they must keep in touch with the Source of all light and efficiency, and in touch with the world, not to imbibe the spirit of the world, but that they may do the work God has appointed them to do. . . . {TM 400.3} [TM 401.1] Ministerial Institutes "Go ye into all the world, and preach the gospel to every creature" is Christ's command to His workers. {TM 401.1} [TM 401.2] But this plain declaration has been disregarded. Even though the light has been given again and again, men are called from the fields, where they should have continued working in the love and fear of God, seeking to save the lost, to spend weeks in attending a ministerial institute. There was a time when this work was made necessary, because our own people opposed the work of God by refusing the light of truth on the righteousness of Christ by faith. This they should have received and reechoed with heart and voice and pen, for it is their only efficiency. They should have labored under the Holy Spirit's dictation to give the light to others. {TM 401.2} [TM 401.3] By devoting year after year to ministerial institutes, ［SEE APPENDIX.］ fields have been neglected that are white already to harvest. Even the workers have been weakened instead of being strengthened. This has been a mistake. God calls upon His servants to communicate, not to be ever learning and never able to come to a knowledge of the truth. {TM 401.3} [TM 401.4] The Work of the Holy Spirit The great object of the advent of the Holy Spirit is distinctly specified by Christ. "When He is come," He 402 said, "He will reprove the world of sin, and of righteousness, and of judgment." This light has been kept before our people for years. The power of the Holy Spirit has been largely manifested at Battle Creek, the great heart of the work, to be communicated to those in the highways and hedges, that the mass of human beings under Satan's sway of sin and death might be reformed and renovated by the Spirit's power. But when light has come to those at the center of the work, they have not known how to treat it. The testimonies God has given His people are in harmony with His word. {TM 401.4} [TM 402.1] When Christ spoke these words, He was standing in the shadow of the shameful cross, the symbol of the guilt which made the sacrifice of Christ necessary in order to save the world from complete ruin. Christ looked forward to the time when the Holy Spirit, as His representative, should come to do a wonderful work in and through His merits; and He felt privileged to communicate His relief to His disciples. . . . {TM 402.1} [TM 402.2] Those who have not a living connection with God have not an appreciation of the Holy Spirit's manifestation, and do not distinguish between the sacred and the common. They do not obey God's voice, because, as the Jewish nation, they know not the time of their visitation. There is no help for man, woman, or child who will not hear and obey the voice of duty, for the voice of duty is the voice of God. The eyes, the ears, and the heart will become unimpressible if men and women refuse to give heed to the divine counsel, and choose the way that is best pleasing to themselves. {TM 402.2} [TM 402.3] Oh, how much better it would be if all who do this were connected with some other work than the sacred institutions appointed by God as His great centers! They are supposed to be under the guidance of the 403 Holy Spirit; but this is a mistake. They do not do the work of God faithfully; they do not give evidence that they realize its sacred character. Their influence misleads others, causing them to regard lightly God's instrumentalities ordained for the saving of souls, and leading them to think that they may bring in their own ideas and common thoughts and plans. Thus a low, cheap level is reached, and God is greatly dishonored. {TM 402.3} [TM 403.1] God would have all who have such an experience ingrained in their religious life choose occupation elsewhere, in laborious, narrow spheres, where eternal interests will not be cheapened by their unconsecrated lives, where there is less room to encounter temptation. Strenuous, flesh-wearing toil may counteract and subdue their evil propensities, and others will not be leavened by their harmful tendencies and traits of character. {TM 403.1} [TM 403.2] No Neutral Ground Those who have any connection with God's work in any of our institutions must have a connection with God, and must be committed to do right under all circumstances, that they may know where they will be found in the day of trial. No one connected with the sacred work of God can remain on neutral ground. If a man is divided, undecided, unsettled, until he is sure that he will lose nothing, he shows that he is a man God cannot use. But many are working in this line. They have not been appointed by God, or else they have decidedly failed to be worked by the mighty agency of the Holy Spirit. {TM 403.2} [TM 403.3] The Lord will use educated men if their supposed knowledge does not lead them to desire to work the Holy Spirit, and to seek to teach the Lord that human policy is better than divine plans, because it accords 404 better with popular opinion. Everyone in God's service is under bonds to stand forth boldly and meet prejudice, opposition, and human passion. They must ever remember that they are God's servants, and in His service. - {TM 403.3} [TM 404.1] God's Messengers ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 11, 1898), PAGES 2-13.］ The Lord would have His people divested of everything unscriptural in regard to the ministry. The men called to the ministry should not be made idols of; they should not be looked upon with superstitious reverence; and because of the power vested in them through their office, sin in them should not lose its offensiveness. Their very office makes sin in them more exceedingly sinful, for in committing sin they make themselves the ministers of sin, the agents of Satan, through whom he can work with success to perpetuate sin. {TM 404.1} [TM 404.2] All should bear in mind that Satan's special efforts are directed against the ministry. He knows that it is but a human instrumentality, possessing no grace or holiness of its own. He knows that it is an agent that God has ordained to be a powerful means for the salvation of souls and is efficacious only as God, the eternal Spirit, makes it so. He knows that the treasure of the gospel is in earthen vessels, that it is God's power alone that can make them vessels of honor. They may cultivate the vineyard, a Paul may plant and an Apollos water, but God alone can give the increase. {TM 404.2} [TM 404.3] God has never left His church without a witness. In all the scenes of trial and proving, of opposition and 405 persecution amidst moral darkness, through which the church has passed, God has had men of opportunity who have been prepared to take up His work at different stages and carry it forward and upward. Through patriarchs and prophets He revealed His truth to His people. Christ was the teacher of His ancient people as verily as He was when He came to the world clothed in the garments of humanity. Hiding His glory in human form, He often appeared to His people and talked with them "face to face, as a man speaketh unto his friend." He, their invisible Leader, was enshrouded in the pillar of fire and of cloud, and spoke to His people through Moses. The voice of God was heard by the prophets whom He had appointed to a special work and to bear a special message. He sent them to repeat the same words over and over again. He had a message prepared for them that was not after the ways and will of men, and this He put in their mouths and had them proclaim. He assured them the Holy Spirit would give them language and utterance. He who knew the heart would give them words with which to reach the people. {TM 404.3} [TM 405.1] The message might not please those to whom it was sent. They might not wish for anything new, but desire to go right on as they had been doing; but the Lord stirred them up with reproofs; He rebuked their course of action. He infused new life in those who were sleeping at their post of duty, who were not faithful sentinels. He showed them their responsibility, and that they would be held accountable for the safety of the people. They were watchmen who were not to sleep day nor night. They were to discern the enemy, and give the alarm to the people, that everyone might be at his post, that the watching foe might not obtain the least advantage. 406 {TM 405.1} [TM 406.1] Responsibilities of God's Watchmen And today the Lord declares to His watchmen that if they are unfaithful and do not warn the people who are in peril, they will be taken away in their sins. "His blood," He says, "will I require at thine hand." But if His messengers lift up their voices in reproof and warning, to turn men from their wicked ways, and those souls will not hear, then the watchman is clear; the offender against God will be taken in his sins; his blood will be upon his own soul. {TM 406.1} [TM 406.2] These solemn matters are set before me in clear lines. God has appointed apostles, pastors, evangelists, and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come to the unity of the faith. God declares to His people, "Ye are God's husbandry, ye are God's building." There must be a continual advancement. Step by step His followers must make straight paths for their feet, lest that which is lame be turned out of the way. Those who would labor for God must work intelligently to replenish the deficiencies in themselves and glorify the Lord God of Israel by standing in the light, working in the light of the Sun of Righteousness. Thus they will carry the church forward and upward and heavenward, making its separation from the world more and more distinct. {TM 406.2} [TM 406.3] As they assimilate their character to the divine Pattern, men will not guard their own personal dignity. With jealous, sleepless, loving, devoted interest, they will guard the sacred interest of the church from the evil which threatens to dim and cloud the glory that God intends shall shine forth through her. They will see that Satan's devices have no place or countenance in her by 407 encouraging faultfinding, gossiping, evilspeaking, and accusing of the brethren; for those things would weaken and overthrow her. {TM 406.3} [TM 407.1] The Controversy Waxes Stronger There never will be a time in the history of the church when God's worker can fold his hands and be at ease, saying, "All is peace and safety." Then it is that sudden destruction cometh. Everything may move forward amid apparent prosperity; but Satan is wide-awake, and is studying and counseling with his evil angels another mode of attack where he can be successful. The contest will wax more and more fierce on the part of Satan; for he is moved by a power from beneath. As the work of God's people moves forward with sanctified, resistless energy, planting the standard of Christ's righteousness in the church, moved by a power from the throne of God, the great controversy will wax stronger and stronger, and will become more and more determined. Mind will be arrayed against mind, plans against plans, principles of heavenly origin against principles of Satan. Truth in its varied phases will be in conflict with error in its ever-varying, increasing forms, and which, if possible, will deceive the very elect. {TM 407.1} [TM 407.2] Our work must be an earnest one. We are not to fight as those that beat the air. The ministry, the pulpit, and the press demand men like Caleb, who will do and dare, men whose eyes are single to detect the truth from error, whose ears are consecrated to catch the words from the faithful Watcher. And the Spirit from the throne of God will make itself felt upon a degenerate Christianity, a corrupt world, ready to be consumed by the long-deferred judgments of an offended God. 408 {TM 407.2} [TM 408.1] Hatred of Reproof There is danger now of men's losing sight of the important truths applicable for this period of time, and seeking for those things that are new and strange and entrancing. Many, if reproved by the Spirit of God through His appointed agencies, refuse to receive correction, and a root of bitterness is planted in their hearts against the Lord's servants who carry heavy, disagreeable burdens. There are men who teach the truth, but who are not perfecting their ways before God, who are trying to conceal their defections and encourage an estrangement from God. They have not the moral courage to do the things that it is for their special benefit to do. They see no necessity for reform, and so they reject the words of the Lord and hate him who reproveth at the gate. {TM 408.1} [TM 408.2] This very refusal to heed the admonitions which the Lord sends gives Satan every advantage to make of them the bitterest enemies of those who have told them the truth. They become falsifiers of those who have borne to them the message from the Lord. {TM 408.2} [TM 408.3] The man who rejects the word of the Lord, who endeavors to establish his own way and will, tears to pieces the messenger and message which God sends in order to discover to him his sin. His own inclinations have influenced his conduct, and he has built himself up in a wrong way. The divine rule is, "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." But he would not do this. As a man thinketh, so is he. From within, out of the heart, proceed evil thoughts inspired by Satan. He begins to quibble at technicalities and manners. The spirit of Satan links him up with the enemy to bear a word of criticism on less important themes. The truth becomes of less and still less value to him. He becomes 409 an accuser of his brethren, etc., and changes leaders. The outside world has a greater weight with him than has the flood of light that God has poured in upon the world in messages that he has given, and which he once rejoiced in. {TM 408.3} [TM 409.1] Oh, how many things have developed since he became so full of hatred against God because his dangers and wrongs were brought before him! He has allowed wicked thoughts to strengthen and prevail because, day by day, he has not eaten of the flesh and drunk of the blood of the Son of God, because he has not become a partaker of the divine nature. The things which come from within defile the man. How corrupt then must be the source from which these evils have taken their rise! {TM 409.1} [TM 409.2] The Fatal Choice Unsanctified ministers are arraying themselves against God. They are praising Christ and the god of this world in the same breath. While professedly they receive Christ, they embrace Barabbas, and by their actions say, "Not this Man, but Barabbas." Let all who read these lines, take heed. Satan has made his boast of what he can do. He thinks to dissolve the unity which Christ prayed might exist in His church. He says, "I will go forth and be a lying spirit to deceive those that I can, to criticize, and condemn, and falsify." Let the son of deceit and false witness be entertained by a church that has had great light, great evidence, and that church will discard the message the Lord has sent, and receive the most unreasonable assertions and false suppositions and false theories. Satan laughs at their folly, for he knows what truth is. {TM 409.2} [TM 409.3] Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish 410 torch of Satan. If doubts and unbelief are cherished, the faithful ministers will be removed from the people who think they know so much. "If thou hadst known," said Christ, "even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes." {TM 409.3} [TM 410.1] The Light of Truth Nevertheless, the foundation of God standeth sure. The Lord knoweth them that are His. The sanctified minister must have no guile in his mouth. He must be open as the day, free from every taint of evil. A sanctified ministry and press will be a power in flashing the light of truth on this untoward generation. Light, brethren, more light we need. Blow the trumpet in Zion; sound an alarm in the holy mountain. Gather the host of the Lord, with sanctified hearts, to hear what the Lord will say unto His people; for He has increased light for all who will hear. Let them be armed and equipped, and come up to the battle--to the help of the Lord against the mighty. God Himself will work for Israel. Every lying tongue will be silenced. Angels' hands will overthrow the deceptive schemes that are being formed. The bulwarks of Satan will never triumph. Victory will attend the third angel's message. As the Captain of the Lord's host tore down the walls of Jericho, so will the Lord's commandment-keeping people triumph, and all opposing elements be defeated. Let no soul complain of the servants of God who have come to them with a heaven-sent message. Do not any longer pick flaws in them, saying, "They are too positive; they talk too strongly." They may talk strongly; but is it not needed? God will make the ears of the hearers tingle if they will not heed His voice or His message. He will denounce those who resist the word of God. 411 {TM 410.1} [TM 411.1] Men of Opportunity Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God. Some will go out from among us who will bear the ark no longer. But these cannot make walls to obstruct the truth; for it will go onward and upward to the end. In the past God has raised up men, and He still has men of opportunity waiting, prepared to do His bidding--men who will go through restrictions which are only as walls daubed with untempered mortar. When God puts His Spirit upon men, they will work. They will proclaim the word of the Lord; they will lift up their voice like a trumpet. The truth will not be diminished or lose its power in their hands. They will show the people their transgressions, and the house of Jacob their sins. {TM 411.1} [TM 411.2] Satan's Vehement Work The conflict is to wax fiercer and fiercer. Satan will take the field and personate Christ. He will misrepresent, misapply, and pervert everything he possibly can, to deceive, if possible, the very elect. Even in our day there have been and will continue to be entire families who have once rejoiced in the truth, but who will lose faith because of calumnies and falsehoods brought to them in regard to those whom they have loved and with whom they have had sweet counsel. They opened their hearts to the sowing of tares; the tares sprang up among the wheat; they strengthened; the crop of wheat became less and less; and the precious truth lost its power to them. For a time a false zeal accompanied their new theories, which hardened their hearts against the advocates of truth as did the Jews against Christ. 412 {TM 411.2} [TM 412.1] Under the zeal of Satan, some have for a time the appearance of men in a flourishing condition; but it is only for a season. Satan carried them so far that they do despite to the Spirit of God. They spread themselves like a green bay tree. The Lord suffers them for a time. He allows them to manifest their envy and hatred against the people of God, as He has allowed Satan to develop his character, that he might stand before the heavenly universe, before the worlds unfallen, and the fallen world, in his true attributes, as a deceiver, an accuser of the brethren, a murderer at heart. {TM 412.1} [TM 412.2] Erect Barriers Against the Enemy Many who now claim to believe the truth, but who have no anchor, will be bound up with Satan's party. Those who have not worked on God's side of the question will be left to prove a stumbling block to those who have gained a living experience for themselves. Let every minister, in the place of standing to criticize and question, to doubt and oppose, if there is the semblance of a chance to do so, be now employed in erecting barriers against the wily foes. Rather than fight against those whom the Lord has sent to save these, let His people pray fervently and continually for the power of God's grace, and that the Captain of the Lord's host will take the field. Rather than sit in judgment upon men whom God has accepted to do Him service, let the burden of their prayer be, night and day, that the Lord may send forth more laborers into His vineyard. Ministers, do not dishonor your God and grieve His Holy Spirit, by casting reflections on the ways and manners of the men He would choose. God knows the character. He sees the temperament of the men He has chosen. He knows that none but earnest, firm, 413 determined, strong-feeling men will view this work in its vital importance, and will put such firmness and decision into their testimonies that they will make a break against the barriers of Satan. {TM 412.2} [TM 413.1] God gives men counsel and reproof for their good. He has sent His message, telling them what was needed for the time--1897. Did you accept the message? Did you heed the appeal? He gave you opportunity to come up armed and equipped to the help of the Lord. And having done all, He told you to stand. But did you make ready? Did you say, "Here am I; send me"? You sat still and did nothing. You left the word of the Lord to fall unheeded to the ground; and now the Lord has taken men who were boys when you were standing at the forefront of the battle, and has given to them the message and the work which you did not take upon you. Will you be stumbling blocks to them? Will you criticize? Will you say, "They are getting out of their place"? Yet you did not fill the place they are now called to fill. {TM 413.1} [TM 413.2] Oh, why will men be hindrances, when they might be helps? Why will they block the wheels, when they might push with marked success? Why will they rob their own soul of good and deprive others of blessing that might come through them? These rejecters of light will remain barren deserts, where no refreshing, healing waters flow, and their ministrations as barren of moisture as were the hills of Gilboa, where there was neither dew nor rain. They are not clothed with divine unction and convey no blessing to others. They might humble their hearts and confess their wrongs, and break Satan's hold upon them. They might break the fetters which education, prejudice, or habits have forged. Would they only inquire of God, in the spirit of penitence, they 414 would find Him. Then they would not set up their own will, but go where the Spirit of the Lord leads; they would be guided by Him. {TM 413.2} [TM 414.1] Gather Up the Lights The purging and cleansing will surely pass through every church in our land that has had great opportunities and privileges, and has passed them by unheeded. More evidence is not what they want. They need pure and sanctified hearts to gather up and retain all the light that God has given, and then they will walk in that light. {TM 414.1} [TM 414.2] We need not say, "The perils of the last days are soon to come upon us." Already they have come. We need now the sword of the Lord to cut the very soul and marrow of fleshly lusts, appetites, and passions. May it pierce and divide in a far greater degree than it has ever yet done. May all the proud be cast down. May the carnally secure be drawn from the refuge of lies with which they have sought to deceive the people of God. May it cut away their self-righteousness and open the eyes of the blind, that they may see that they are not whole in the sight of God. {TM 414.2} [TM 414.3] I address the people of God who today are holding fast their confidence, who will not depart from the faith once delivered unto the saints, who stand amid the moral darkness of these days of corruption. The word of the Lord to you is: "I will rejoice in Jerusalem, and joy in My people." Can we not here see the paternal love of God expressed to those who hold fast to the faith in righteousness? The closest relationship exists between God and His people. Not only are we objects of His sparing mercy, His pardoning love; we are more than this. The Lord rejoices over His people. He delights in them. He is their surety. He will beautify all who are serving Him with a whole heart with the 415 spirit of holiness. He clothes them with righteousness. He loves those who do His will, who express His image. All who are true and faithful are conformed to the image of His Son. In their mouth is found no guile, for they are without fault before the throne of God. - {TM 414.3} [TM 415.1] Our Message ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 11, 1898), PAGES 18-20.］ What is the message that we are to give? "Ho, everyone that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for He hath glorified thee. Seek ye the Lord while He may be found, call ye upon Him while He is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon." {TM 415.1} [TM 415.2] To my ministering brethren I would say, Prosecute 416 this work with tact and ability. Set to work the young men and the young women in our churches. Combine the medical missionary work with the proclamation of the third angel's message. Make regular, organized effort to lift the churches out of the dead level into which they have fallen and have remained for years. Send into the churches workers who will set the principles of health reform in their connection with the third angel's message before every family and individual. Encourage all to take a part in work for their fellowmen, and see if the breath of life will not quickly return to these churches. {TM 415.2} [TM 416.1] Study faithfully the thirty-third chapter of Ezekiel. The work which is being done in medical missionary lines is the very work which Christ commanded His followers to do. Can you not clearly see that those who are engaged in this work are fulfilling the Saviour's commission? Can you not see that it would please your Saviour if you would lay aside all false dignity and learn in His school how to wear His yoke and carry His burdens? {TM 416.1} [TM 416.2] Sincere Christianity Needed The world needs evidences of sincere Christianity. Professed Christianity may be seen everywhere; but when the power of God's grace is seen in our churches, the members will work the works of Christ. Natural and hereditary traits of character will be transformed. The indwelling of His Spirit will enable them to reveal Christ's likeness, and in proportion to the purity of their piety will be the success of their work. {TM 416.2} [TM 416.3] There are in our world many Christian workers who have not yet heard the grand and wonderful truths that have come to us. These are doing a good work in accordance with the light which they have, and many of 417 them are more advanced in the knowledge of practical work than are those who have had great light and opportunities. {TM 416.3} [TM 417.1] The indifference which has existed among our ministers in regard to health reform and medical missionary work is surprising. Some who do not profess to be Christians treat these matters with greater reverence than do some of our own people; and unless we arouse, they will go in advance of us. {TM 417.1} [TM 417.2] The word which the Lord has given to me for our ministers and our churches is, "Go forward." "All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." - {TM 417.2} [TM 417.3] God to be Sought ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 9, 1897), PAGES 31, 32.］ Cooranbong, Australia, August 27, 1896. Piety is needed. Less self-confidence and far more humility must be seen. The work of God has come to be looked upon as a common thing. It would have been much better to have changed the men on boards and committees than to have retained the very same men for years, until they supposed that their propositions were to be adopted without a question; and generally no voice has been lifted in an opposite direction. There are men who sit in council who have not the discernment that they should have. The comprehension is narrow and egotistical. A change is needed. It will not 418 be wise to carry out one half or one quarter of the enterprises which have been planned. {TM 417.3} [TM 418.1] Let each one who sits in council and in committee meetings write in his heart the words: I am working for time and for eternity. I must give an account to God for all the motives which prompt me to action. Let this be his motto. Let the prayer of the psalmist go up to God, "Set a watch, O Lord, before my mouth; keep the door of my lips. Incline not my heart to any evil thing, to practice wicked works with men that work iniquity: and let me not eat of their dainties." - {TM 418.1} [TM 418.2] "Give Me Thine Heart" ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 9, 1897), PAGES 51-59.］ Adelaide, Australia, October 12, 1896. Those who are in responsible positions are not to become converted to the self-indulgent, extravagant principles of the world, for they cannot afford it; and if they could, Christlike principles would not allow it. Manifold teaching needs to be given. "Whom shall He teach knowledge? and whom shall He make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little." Thus the word of the Lord is patiently to be brought before the children and kept before them, by parents who believe the word of God. "For with stammering lips and another tongue will He speak to this people. To whom He said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. But the word of the Lord was unto them precept upon 419 precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken." Why?--because they did not heed the word of the Lord that came unto them. {TM 418.2} [TM 419.1] This means those who have not received instruction, but have cherished their own wisdom, and have chosen to work themselves according to their own ideas. The Lord gives these the test, that they shall either take their position to follow His counsel, or refuse and do according to their own ideas, and then the Lord will leave them to the sure result. In all our ways, in all our service to God, He speaks to us, "Give Me thine heart." It is the submissive, teachable spirit that God wants. That which gives to prayer its excellence is the fact that it is breathed from a loving, obedient heart. {TM 419.1} [TM 419.2] God requires certain things of His people; if they say, I will not give up my heart to do this thing, the Lord lets them go on in their supposed wise judgment without heavenly wisdom, until this scripture ［Isaiah 28:13］ is fulfilled. You are not to say, I will follow the Lord's guidance up to a certain point that is in harmony with my judgment, and then hold fast to your own ideas, refusing to be molded after the Lord's similitude. Let the question be asked, Is this the will of the Lord? not, Is this the opinion or judgment of-----? {TM 419.2} [TM 419.3] The Lord's Standard Everything must be viewed in the light of the example of Christ. He is the truth. He is the true Light that lighteth every man who cometh into the world. Listen to His words, copy His example in self-denial and self-sacrifice, and look to the merits of Christ for the glory in character which He possesses to be bestowed on you. Those who follow Christ live not to please 420 themselves. Human standards are like feeble reeds. The Lord's standard is perfection of character. {TM 419.3} [TM 420.1] "For the Lord shall rise up as in Mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act. Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth." Read Deuteronomy 7:6. Read the whole chapter, also chapters 1 and 8. These were presented to me as the words of the Lord. These things are written for our admonition, upon whom the ends of the world are come. {TM 420.1} [TM 420.2] We are to have only those connected with our institutions who will hear the word of the Lord and appreciate and obey His voice. When a man will plead and urge to have his mind and his judgment to be supreme in any one of our institutions, you can have no greater evidence that that man does not know himself and is not qualified to manage. He will make mistakes and injure rather than restore. He does not know what responsibilities are involved in his relation to God or to his fellowmen. {TM 420.2} [TM 420.3] "Seeing then that all these things shall be dissolved, what manner of persons ought ye to be? Those who walk humbly with God will not be striving to obtain greater responsibilities, but will consider that they have a special work to do, and will be faithful to their duty. In our institutions, great good can be done in educating by precept and example, in economy in all lines. If you, my brother, had learned in the school of Christ to be meek and lowly in heart, you would always stand on vantage ground. You have not an evenly balanced character. You cannot safely put confidence in your own judgment in all things. Man's way is to devise 421 and scheme; God implants a principle. Man is striving to make duty soft and accommodating to his own natural character; but life is a battlefield; life is a race which he has to run if he is victor. . . . {TM 420.3} [TM 421.1] Excuses are Valueless The question for us to consider is, Have we the attributes of Christ? Excuses are valueless. All circumstances, all appetites and passions, are to be servants to the God-fearing man, not rulers over him. The Christian is not to be enslaved by any hereditary or cultivated habits or tendency. He is to rule the animal passions, rather than to be held in the bondage of habit. {TM 421.1} [TM 421.2] We are not to be the servants of circumstances, but to control circumstances by an inwrought principle learned of the greatest Teacher the world ever knew. The solemn position in which we stand today toward the world, the solemn responsibilities and duties enjoined upon us by our Lord, are not to be ignored until our will and our circumstances are adjusted. The principle of self-denial and self-sacrifice, as revealed in the example of Christ, of John the Baptist, of Daniel and the three worthies, is to pass like a plowshare through hereditary and cultivated habits through all circumstances and surroundings. {TM 421.2} [TM 421.3] I ask you, Is the kingdom of God within you? God's people are to be minutemen, always ready, always composed in Jesus Christ. The time is now come when one moment we may be on solid earth, the next the earth may be heaving beneath our feet. Earthquakes will take place where least expected. {TM 421.3} [TM 421.4] Christianity has a much broader meaning than many have hitherto given it. It is not a creed. It is the word of Him who liveth and abideth forever. It is a living, animating principle, that takes possession of mind, 422 heart, motives, and the entire man. Christianity--oh, that we might experience its operations! It is a vital, personal experience, that elevates and ennobles the whole man. Every man is responsible to God, who has made provision for all to receive this blessing. But many do not receive it, although Christ has purchased it for them at infinite cost. They have not grasped the blessing within their reach, and therefore they have retained their objectionable traits of character, and sin lieth at the door. While they profess piety, Satan has made them his agents to pull down and confuse where he thought best. They exert an influence deleterious to the souls of many who need an example that would help them heavenward. {TM 421.4} [TM 422.1] Who are the subjects of the kingdom of God?--all those who do His will. They have righteousness, peace, and joy in the Holy Ghost. The members of Christ's kingdom are the sons of God, partners in His great firm. The elect of God are a chosen generation, a peculiar people, a holy nation, to show forth the praises of Him who hath called them out of darkness into His marvelous light. They are the salt of the earth, the light of the world. They are living stones, a royal priesthood. They are in copartnership with Jesus Christ. These are they that follow the Lamb whithersoever He goeth. . . . {TM 422.1} [TM 422.2] Our Individuality There are rights which belong to every individual. We have an individuality and an identity that is our own. No one can submerge his identity in that of any other. All must act for themselves, according to the dictates of their own conscience. As regards our responsibility and influence, we are amenable to God as deriving our life from Him. This we do not obtain 423 from humanity, but from God only. We are His by creation and by redemption. Our very bodies are not our own, to treat as we please, to cripple by habits that lead to decay, making it impossible to render to God perfect service. Our lives and all our faculties belong to Him. He is caring for us every moment; He keeps the living machinery in action; if we were left to run it for one moment; we should die. We are absolutely dependent upon God. {TM 422.2} [TM 423.1] A great lesson is learned when we understand our relation to God and His relation to us. The words, "Ye are not your own, for ye are bought with a price," should be hung in memory's hall, that we may ever recognize God's right to our talents, our property, our influence, our individual selves. We are to learn how to treat this gift of God, in mind, in soul, in body, that as Christ's purchased possession, we may do Him healthful, savory service. - {TM 423.1} [TM 423.2] Sowing Beside All Waters ［SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 10, 1897), PAGES 13-16.］ We must sow beside all waters, keeping our souls in the love of God, working while it is day, and using the means the Lord has given us to do whatever duty comes next. Whatever our hands find to do, we are to do it with cheerfulness; whatever sacrifice we are called upon to make, we are to make it cheerfully. As we sow beside all waters, we shall realize that "he which soweth bountifully shall reap also bountifully." {TM 423.2} [TM 423.3] "Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make 424 all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work." Do not draw back after once the Holy Spirit has awakened in your mind a sense of duty. Act on the suggestion, for it was prompted by the Lord. "If any man draw back, My soul shall have no pleasure in him." {TM 423.3} [TM 424.1] It means much to sow beside all waters; it means a continual imparting of gifts and offerings. God will furnish facilities, so that that faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. {TM 424.1} [TM 424.2] The Preaching of Christ There is a great work to be done. The world will not be converted by the gift of tongues, or by the working of miracles, but by preaching Christ crucified. The Holy Spirit must be allowed to work. God has placed instrumentalities in our hands, and we must use every one of them to do His will and way. As believers we are privileged to act a part in forwarding the truth for this time. As far as possible we are to employ the means and agencies that God has given us to introduce the truth into new localities. Churches must be built to accommodate the people of God, that they may stand as centers of light, shining amid the darkness of the world. . . . {TM 424.2} [TM 424.3] This work God would have us do. Christ's example must be followed by those who claim to be His children. Relieve the physical necessities of your fellowmen, and their gratitude will break down the barriers and enable you to reach their hearts. Consider this matter earnestly. As churches you have had an opportunity to work as laborers together with God. Had you obeyed the word 425 of God, had you entered upon this work, you would have been blessed and encouraged, and would have obtained a rich experience. You would have found yourselves, as the human agencies of God, earnestly advocating a scheme of saving, of restoration, of salvation. This scheme would not be fixed, but progressive, moving on from grace to grace, and from strength to strength. - {TM 424.3} [TM 425.1] Christ sought the people where they were and placed before them the great truths in regard to His kingdom. As He went from place to place, He blessed and comforted the suffering and healed the sick. This is our work. God would have us relieve the necessities of the destitute. The reason that the Lord does not manifest His power more decidedly is because there is so little spirituality among those who claim to believe the truth. {TM 425.1} [TM 426.1] Chap. 16 - Elevate the Standard ［THIS SECTION IS A REPRINT OF THE TRACT, THE SIN OF LICENTIOUSNESS.］ Clean Hands and Pure Hearts There is much preaching the truth, but few are sanctified through the truth. Piety and righteousness are not brought into the practical life, and the Lord is dishonored; and, having no vital connection with God, poor, weak human nature has no strength to resist temptation, and never will have till the converting power of God takes hold upon the soul. {TM 426.1} [TM 426.2] We are nearing the judgment, and those who bear the message of warning to the world must have clean hands and pure hearts. They must have a living connection with God. The thoughts must be pure and holy, the soul untainted, the body, soul, and spirit be a pure, clean offering to God, or He will not accept it. {TM 426.2} [TM 426.3] Recent painful developments of evil are one of the greatest evidences we have that the end is near. Satan, like a roaring lion, is going about, seeking whom he may devour; and if men and women, under the blazing light that now shines in this perilous time, will be found fornicators, I am afraid that God will separate them from the work forever. {TM 426.3} [TM 426.4] Decided Action Called For The youth, for misdemeanors of a comparatively light character, are treated with much severity; but when men and women of large experience, who have been considered patterns of piety, are revealed in their true character,--unsanctified, unholy, impure in thought, debased in conduct,--then it is time for such to be dealt with in a decided manner. The greater forbearance that 427 is exercised toward them has only had, as far as my knowledge extends, the influence to cause them to regard their fornication and adultery as a very light matter, and all their pretense has proved to be like morning dew when the sun shines upon it. {TM 426.4} [TM 427.1] No sooner are they placed in temptation than they reveal their moral defects--that they are not partakers of the divine nature, neither have they escaped the corruption that is in the world through lust; but that they are earthly, sensual, devilish. Satan finds in them something that he can work up into marked iniquity, and he improves his opportunity, and the result is, those who claim to be shepherds of the flock are carnally minded, leading the sheep of their care, whose purity, modesty, and virtue they should strictly guard, into licentiousness and lewdness. Angels of heaven are looking on with shame and grief and disgust. How can the pure angels of heaven minister unto this class? How can they bring heavenly light into the assemblies where such ministers are advocating the law of God, but breaking that law whenever a favorable opportunity presents itself; living a lie, pursuing an underhanded course, working in secret, nursing their polluted thoughts and inflaming their passions, and then taking advantage of women or men who are tempted, like themselves, to break down all barriers and debase their bodies and pollute their souls? How can they do this thing? How can they have any fear of God before them? How can they have any love for God in their souls? Of what value is their faith in the truth? {TM 427.1} [TM 427.2] Cleanse the camp of this moral corruption, if it takes the highest men in the highest positions. God will not be trifled with. Fornication is in our ranks; ［SEE APPENDIX.］ I know it, for it has been shown me to be strengthening and extending its pollutions. There is much we will 428 never know; but that which is revealed makes the church responsible and guilty unless they show a determined effort to eradicate the evil. Cleanse the camp, for there is an accursed thing in it. {TM 427.2} [TM 428.1] The words of God to Joshua are: "Neither will I be with you anymore, except ye destroy the accursed from among you. Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you." These things are written for our benefit, upon whom the ends of the world are come. {TM 428.1} [TM 428.2] False Shepherds I have no real ground of hope for those who have stood as shepherds to the flock, and have for years been borne with by the merciful God, following them with reproof, with warnings, with entreaties, but who have hid their evil ways, and continued in them, thus defying the laws of the God of heaven by practicing fornication. We may leave them to work out their own salvation with fear and trembling, after all has been done to reform them; but in no case entrust to them the guardianship of souls. False shepherds! Oh, can it be that the men who have been engaged in this work for a long time will corrupt their ways before the Lord after great experience and special light? {TM 428.2} [TM 428.3] He that is to come says, "Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be." Every good deed done by the people of God as the fruit of their faith, will have its corresponding reward. As one star differeth from another star in glory, so will believers have their 429 different spheres assigned them in the future life. Will the man who did not walk with God as did Enoch, but who walked by the side of Satan, listening to his suggestions, obeying his promptings, imperiling his own soul and souls for whom Christ died, to gratify the carnal mind, giving lenity to sin in his example--will such a man be found among the overcomers? {TM 428.3} [TM 429.1] When a man dies, his influence does not die with him; but it lives on, reproducing itself. The influence of the man who was good and pure and holy lives on after his death, like the glow of the descending sun, casting its glories athwart the heavens, lighting up the mountain peaks long after the sun has sunk behind the hill. So will the works of the pure and the holy and the good reflect their light when they no longer live to speak and act themselves. Their works, their words, their example will forever live. "The righteous shall be in everlasting remembrance." {TM 429.1} [TM 429.2] But what a contrast to this is the life of those who are earthly, sensual, devilish! The sensual pleasure was indulged. In the light of the judgment, the man appears as he is, stripped of the livery of heaven. He stands before others as he is in the sight of a holy God. Let every one of us think seriously whether the works following us will be the mellow light of heaven or the shadows of darkness, and whether the legacies we bequeath are those of blessings or curses. {TM 429.2} [TM 429.3] Every passing hour of the present is shaping our future life. These moments spent in carelessness, in self-pleasing, as if of no value, are deciding our everlasting destinies. The words we utter today will go on echoing when time shall be no more. The deeds done today are transferred to the books of heaven, just as the features are transferred by the artist onto the polished 430 plate. They will determine our destiny for eternity, for bliss or eternal loss and agonizing remorse. Character cannot be changed when Christ comes, nor just as a man is about to die. Character building must be done in this life. We fear that repentance will come to the self-indulgent, tainted soul all too late. A few resolves, a few tears, will never reverse a guilty past life nor blot out of the books of heaven the transgressions, the willful, knowing sins of those who have had the precious light of truth, and can explain the Scriptures to others, while sin and iniquity are drunk up like stolen waters. As though written with an iron pen, they may be found lead in the rock forever. {TM 429.3} [TM 430.1] Need of Alarm I would make my brethren alarmed if I could. I would urge upon them with pen and voice, Live in the Lord, walk with God, if you would die in the Lord, and enter by and by where the Lord abideth forever. Be not disobedient to the heavenly warnings; grasp the neglected appeals, the entreaties, the warnings, the rebukes, the threatenings of God, and let them correct your wayward, sinful heart. Let the transforming grace of Christ make you pure, true, holy, and lovely as the pure white lily which opens its blossom on the bosom of the lake. Transfer your love and affections to Him who died for you on Calvary's cross. Train your lips to speak forth His praises, and to offer up your prayers as holy incense. {TM 430.1} [TM 430.2] I ask again, How can any who have the precious, solemn message for this time indulge in impure thoughts and unholy deeds, when they know that He that never slumbers and never sleeps sees every action and reads every thought of the mind? Oh, it is because iniquity 431 is found in God's professed people that He can do so little for them. {TM 430.2} [TM 431.1] Truth in the Heart Sanctifies The truth, when received into the heart, sanctifies the receiver; kept apart from the life and practice, it is dead and useless to the receiver. How can you, oh, how can you grieve your Redeemer? How can you dishonor Him before His angels and before men? How can you grieve the Holy Spirit of God? How can you crucify the Lord of glory afresh, and put Him to open shame? How can you give occasion for Satan and his angels to exult and triumph over those who claim to be loyal subjects of Jesus Christ? {TM 431.1} [TM 431.2] All fornicators will be outside the City of God. Already God's angels are at work in judgment, and the Spirit of God is gradually leaving the world. The triumph of the church is very near, the reward to be bestowed is almost within our reach, and yet iniquity is found among those who claim to have the full blaze of heaven's light. {TM 431.2} [TM 431.3] He who presides over His church and the destinies of nations is carrying forward the last work to be accomplished for this world. To His angels He gives the commission to execute His judgments. Let the ministers awake, let them take in the situation. The work of judgment begins at the sanctuary. "And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brazen altar." Read Ezekiel 9:2-7. The command is, "Slay utterly old and young, both maids, and little children, and 432 women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house." Saith God, "I will recompense their way upon their head." {TM 431.3} [TM 432.1] The words will soon be spoken, "Go your ways, and pour out the vials of the wrath of God upon the earth." One of the ministers of vengeance declares. "And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because Thou hast judged thus." These heavenly beings, in executing the mandate of God, ask no questions, but do as they are bid. Jehovah of hosts, the Lord God Almighty, the just, the true, and the holy, has given them their work to do. With unswerving fidelity they go forth panoplied in pure white linen, having their breasts girded with golden girdles. And when their task is done, when the last vial of God's wrath is poured out, they return and lay their emptied vials at the feet of the Lord. {TM 432.1} [TM 432.2] And the next scene is recorded, "After these things . . . I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God Omnipotent reigneth." They sing the song of Moses and the song of the Lamb. {TM 432.2} [TM 432.3] Keep Close to the Leader We must keep close to our great Leader, or we shall become bewildered, and lose sight of the Providence which presides over the church and the world, and over each individual. There will be profound mysteries in the divine dealings. We may lose the footsteps of God and follow our own bewilderment, and say, Thy judgments are not known; but if the heart is loyal to God everything will be made plain. 433 {TM 432.3} [TM 433.1] There is a day just about to burst upon us when God's mysteries will be seen, and all His ways vindicated; when justice, mercy, and love will be the attributes of His throne. When the earthly warfare is accomplished, and the saints are all gathered home, our first theme will be the song of Moses, the servant of God. The second theme will be the song of the Lamb, the song of grace and redemption. This song will be louder, loftier, and in sublimer strains, echoing and re-echoing through the heavenly courts. Thus the song of God's providence is sung, connecting the varying dispensations; for all is now seen without a veil between the legal, the prophetical, and the gospel. The church history upon the earth and the church redeemed in heaven all center around the cross of Calvary. This is the theme, this is the song,--Christ all and in all,--in anthems of praise resounding through heaven from thousands and ten thousand times ten thousand and an innumerable company of the redeemed host. All unite in this song of Moses and of the Lamb. It is a new song, for it was never before sung in heaven. {TM 433.1} [TM 433.2] Again I ask, In view of the revelation made to John on the Isle of Patmos, which from the opening of the first chapter to the close of the last chapter is light, great light, revealed to us by Jesus Christ, who chose John to be the channel through whom this light was to shine forth to the world--with such wonderful, solemn truths revealed, with such grand truths unfolded before us in the events to transpire just prior to the second appearing of Christ in the clouds of heaven with power and great glory, how can those who claim to see wondrous things out of the law of God, be found in the list of the impure, of the fornicators and adulterers, constantly evading the truth, and secretly 434 working out iniquity? Do you think that they can hide their ways from the Lord? that God seeth not? that God taketh no knowledge? {TM 433.2} [TM 434.1] Uninvited Guests Belshazzar, while engaged in his sacrilegious feast, was not aware that he had guests he had not invited. The God of heaven heard the praises bestowed upon vessels of gold and silver. He saw the desecration of that which had been dedicated to Him by holy consecration applied to profane and licentious purposes. It is a truth which should make every one of us weep, that those living in these last days, upon whom the ends of the world are come, are far more guilty than was Belshazzar. This is possible in many ways. When men have taken upon themselves the vows of consecration, to devote all their powers to the sacred service of God; when they occupy the position of expositors of Bible truth, and have received the solemn charge; when God and angels are summoned as witnesses to the solemn dedication of soul, body, and spirit to God's service--then shall these men who minister in a most holy office desecrate their God-given powers to unholy purposes? Shall the sacred vessel, whom God is to use for a high and holy work, be dragged from its lofty, controlling sphere to administer to debasing lust? Is not this idol worship of the most degrading kind?-- the lips uttering praises and adoring a sinful human being, pouring forth expressions of ravishing tenderness and adulation which belong alone to God--the powers given to God in solemn consecration administering to a harlot; for any woman who will allow the addresses of another man than her husband, who will listen to his advances, and whose ears will be pleased with the 435 outpouring of lavish words of affection, of adoration, of endearment, is an adulteress and a harlot. {TM 434.1} [TM 435.1] No misfortune is so great as to become the worshiper of a false god. No man is in such miserable darkness as he who has lost his way to heaven. It seems that an infatuation is upon him, for he has a false god. To turn this worship of the human, fallen, corrupt beings of earth to the only true object of worship seems a hopeless task. There are in our time continual repetitions of Belshazzar's feast and Belshazzar's worship; and Belshazzar's sin is repeated when the heart, which God requires to be given to Him in pure and holy devotion, is turned away from Him to worship a human being, and the lips are made to utter words of praise and adoration which belong alone to the Lord God of heaven. When the affections God claims to cluster about Him are made to center upon earthly objects,--a woman, a man, or any earthly things,--God is superseded by the object which enchains the senses and affections, and the powers which were solemnly dedicated to God are bestowed upon a human being who is defiled with sin. Men and women who once bore the image of God, but are lost by disobedience and sin, He means to restore again through their becoming partakers of the divine nature, having escaped the corruption which is in the world through lust. And when men and women devote their God-given powers to unholy purposes, to minister to lust, God is dishonored, and the actors are ruined. {TM 435.1} [TM 435.2] When engaged in man-and-woman worship, remember that there is the same witness present as at the feast of Belshazzar. On that occasion, when in the very midst of their revelry, when God was forgotten, when the carnal senses were inflamed, a thrill of terror 436 rushed through every soul. The cup that was being praised and idolized by the king fell from his nerveless hand, and in the language of the Spirit of God, his "countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another." A mysterious, bloodless hand was seen tracing characters on the wall. These mysterious fingers belonging to and guided by an unseen power wrote the fully as mysterious characters, which were unintelligible to the awe-stricken revelers. A light like the lightning followed the forming of every letter, and lingered there, making them living characters of awful and terrible significance to all who looked upon them. "Mene, mene, tekel, upharsin." Their very ignorance of those letters traced upon the wall, standing there flashing with light, sent terror to their sinful hearts. Their aroused consciences interpreted these letters to be a denunciation against them. Suspicion, fear, and alarm took hold upon king and princes. {TM 435.2} [TM 436.1] Belshazzar, awed by this representation of God's power, showing that they had a witness, though they knew it not, had had great opportunities of knowing the works of the living God, and His power, and of doing His will. He had been privileged with much light. His grandfather, Nebuchadnezzar, had been warned of his danger in forgetting God and glorifying himself. Belshazzar had a knowledge of his banishment from the society of men, and his association with the beasts of the field; and these facts, which ought to have been a lesson to him, he disregarded, as if they had never occurred; and he went on repeating the sins of his grandfather. He dared to commit the crimes which brought God's judgments upon Nebuchadnezzar. He was condemned, not alone that he himself was 437 doing wickedly, but that he had not availed himself of opportunities and capabilities, if cultivated, of being right. {TM 436.1} [TM 437.1] Why Condemned God will not condemn any at the judgment because they honestly believed a lie, or conscientiously cherished error; but it will be because they neglected the opportunities of making themselves acquainted with truth. The infidel will be condemned, not because he was an infidel, but because he did not take advantage of the means God has placed within his reach to enable him to become a Christian. {TM 437.1} [TM 437.2] So it will be found in the judgment. God's reproof has been plainly uttered against men and women who have sinned by corrupting their bodies and defiling their souls by licentiousness. They have the warnings to others placed in similar circumstances, who have been overcome by the tempter, and they know that the displeasure of God rested upon them. They have the example of Joseph and Daniel, who feared God. Joseph, when tempted, looked up to heaven, and realized that God's eye was upon him, and he exclaimed, "How can I do this great wickedness, and sin against God?" He also urged his duty to his master, who trusted him so fully, as a reason against it. {TM 437.2} [TM 437.3] God has flashed light upon the pathway of all. Reproofs and warnings and cautions are given to individuals in similar circumstances, and God has expressed condemnation of sin in all its forms. The sin of licentiousness is plainly rebuked and condemned. Men and women will be judged according to the light given them of God. Lessons that have been neglected, become awful judgments. The warnings of God, neglected, from which men turn to a course of their own choosing, 438 will afford no practical lessons of instruction. These warnings will prove their condemnation in the judgment. The only safety for anyone is to turn to a practical account for himself every lesson that is given to another. When the message is given, then his individual duty begins. {TM 437.3} [TM 438.1] Show Forth God's Power God calls upon those who claim to be delegated to bear the truth to the world, to show in all places, both high and low, in public life and in the bypaths of private life, that they are in connection with God, that Christianity has done a noble work for them, that they are holier, happier than those who do not acknowledge their allegiance to God's commandments. God demands nothing less of every one of His followers than that they reveal Christ's character to the world in their individual life, and that they bear testimony by precept and example that it is not in vain that Christ has suffered and died, that the image of God might be restored in them through His redeeming grace. {TM 438.1} [TM 438.2] God is represented as weighing all men, their words, their deeds, their motives, that which determines character. "The Lord is a God of knowledge, and by Him actions are weighed." "Men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity." "Thou, most upright, dost weigh the path of the just." "All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits." Important lessons are suggested to us in these scriptures. There is not a thought or motive in the heart that God is not acquainted with. He sees all as clearly as if it stood out registered in living characters, and He weighs individual motives and actions. 439 {TM 438.2} [TM 439.1] God Must have All the Heart Let our ministers and workers realize that it is not increased light that they need from the pulpit, so much as it is to live out the light they already have. Preaching the solemn truth to the people today, and then falling into the most abominable practices on the morrow, or pursuing a crooked course next week, will not answer. The Searcher of hearts, the One who weighs character, will denounce every unrighteous action at His great tribunal. "Lord, Thou hast searched me, and known me. Thou . . . art acquainted with all my ways." "Thou understandest my thought afar off." Now consider this. There is a witness to all your most secret actions, which you would never do in the presence of men; but because God is unseen by human eyes, you do before Him things which are an abomination in His sight, as though He had no knowledge. Now read the claims of God upon every man and woman: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." He will not release one atom of His claim; He will not accept half worship while half the heart is given to some idol. All the heart, God requires, all the mind. You are not allowed to have the mind diverted from God and centered upon any other object. {TM 439.1} [TM 439.2] Weighing of Character God's claim is placed in one scale, and man's character in the other; and by the balances of the heavenly sanctuary every man's doom is fixed for eternity. Look at this, you that have lived carelessly and have regarded sin lightly. For years you have continued without a sense of your responsibility to God--years of selfish 440 indulgence in a forbidden course. Consider the perfect, unchanging character of the law whose claims you have verbally vindicated. The law demands perfect, unswerving obedience. In the latter scale is also placed the sin, the folly, the deception, the unclean thoughts, the unholy actions; and the preponderance or the lightness of the weight determines the weal or woe of individuals; and the inscription is written upon the scale of many, "Thou art weighed in the balances, and art found wanting." {TM 439.2} [TM 440.1] Will those before whom this letter shall come, consider their own individual cases, pass judgment upon no one else, but consider their own character in the light of God's law? {TM 440.1} [TM 440.2] Has your character been transformed? Has darkness been exchanged for light, the love of sin for the love of purity and holiness? Have you been converted, who are engaged in teaching the truth to others? Has there been in you a thorough, radical change? Have you woven Christ into your character? You need not be in uncertainty in this matter. Has the Sun of Righteousness risen and been shining in your soul? If so, you know it; and if you do not know whether you are converted or not, never preach another discourse from the pulpit until you do. How can you lead souls to the fountain of life of which you have not drunk yourself? Are you a sham, or are you really a son of God? Are you serving God, or are you serving idols? Are you transformed by the Spirit of God, or are you yet dead in your trespasses and sins? To be sons of God means more than many dream of, because they have not been converted. Men are weighed in the balance and found wanting when they are living in the practice of any known sin. It is the privilege of every son of God to 441 be a true Christian moment by moment; then he has all heaven enlisted on his side. He has Christ abiding in his heart by faith. {TM 440.2} [TM 441.1] A soul united with Christ, eating His flesh and drinking His blood, in accepting and living by every word that proceedeth out of the mouth of God will war against all transgression and every approach of sin. He becomes every day more like a bright and shining light, and more victorious. He goes on from strength to strength, not from weakness to weakness. {TM 441.1} [TM 441.2] Let no one deceive his own soul in this matter. If you harbor pride, self-esteem, a love for the supremacy, vainglory, unholy ambition, murmuring, discontent, bitterness, evil speaking, lying, deception, slandering, you have not Christ abiding in your heart, and the evidence shows that you have the mind and character of Satan, not of Jesus Christ, who was meek and lowly of heart. You must have a Christian character that will stand. You may have good intentions, good impulses, can speak the truth understandingly, but you are not fit for the kingdom of heaven. Your character has in it base material, which destroys the value of the gold. You have not reached the standard. The impress of the divine is not upon you. The furnace fires would consume you, because you are worthless, counterfeit gold. {TM 441.2} [TM 441.3] There must be thorough conversions among those who claim to believe the truth, or they will fall in the day of trial. God's people must reach a high standard. They must be a holy nation, a peculiar people, a chosen generation--zealous of good works. {TM 441.3} [TM 441.4] Set the Heart Zionward Christ has not died for you that you may possess the passions, tastes, and habits of men of the world. 442 It is difficult to distinguish between those who serve God and those who serve Him not, because there is so little difference in character between believers and unbelievers. Ye cannot serve God and Belial. The sons of God belong to a different nation--the empire of purity and holiness. They are the nobility of heaven. The stamp of God is upon them. So evident and perceptible is this that the enmity of the world is aroused against them by the contrast. I call upon everyone who claims to be a son of God never to forget this great truth, that we need the Spirit of God within us in order to reach heaven, and the work of Christ without us in order to give us a title to the immortal inheritance. {TM 441.4} [TM 442.1] Those who can have such an overpowering, gushing love for human objects, men or women, have an idol which they worship, devoting their heart's affection to it. One of the convincing characteristics of the sons of God is, their conversation, their sympathies, their outflowing love and affection are all in heaven. What is the predominating tone of your feelings, your tastes, your inclinations? Where is the main current of your sympathies, your affections, your conversation, your desires? {TM 442.1} [TM 442.2] No man enters the portals of glory but he who sets his heart thitherward. Then let the questions come home, Do you mind earthly things? Are your thoughts pure? Are you breathing the atmosphere of heaven? Do you carry with you the miasma of pollution? Is your heart loving and worshiping a woman whom you have no right to love? Where is your heart? Where is your treasure? Where is your god? Have you been washing your robes of character, and making them white in the blood of the Lamb; or are you defiling your robes of character with moral pollution? Let the ministers of 443 the gospel apply this to themselves. You are blessed with an understanding of the Scriptures, but is your eye single to the glory of God? Are you earnest and devoted, serving God with purity and in the beauty of holiness? Ask sincerely, Am I a child of God, or am I not? {TM 442.2} [TM 443.1] "Ye are the light of the world." What an impression was produced upon Darius by the conduct of Daniel! Daniel lived a pure and holy life. God was first with him. Whenever real Christianity reigns in the heart, it will be revealed in the character. All will take knowledge of such, that they have been with Jesus. The undivided affections must be given to God. {TM 443.1} [TM 443.2] A Thorough Reformation Needed We need a thorough reformation in all our churches. The converting power of God must come into the church. Seek the Lord most earnestly, put away your sins, and tarry in Jerusalem till ye be endowed with power from on high. Let God set you apart to the work. Purify your souls by obeying the truth. Faith without works is dead. Put not off the day of preparation. Slumber not in a state of unpreparedness, having no oil in your vessels with your lamps. Let none leave their safety for eternity to hang upon a peradventure. Let not the question remain in perilous uncertainty. Ask yourselves earnestly, Am I among the saved, or the unsaved? Shall I stand, or shall I not stand? He only that hath clean hands and a pure heart shall stand in that day. 444 {TM 443.2} [TM 444.1] "Be Ye Clean" ［FROM THE TRACT THE SIN OF LICENTIOUSNESS.］ I call upon ministers who have been handling the word of God, "Be ye clean, that bear the vessels of the Lord." I ask the people who have listened to the truths from the pulpit, What are your feelings in anticipation of that great day? In that day you have each an individual, personal interest. Be assured, God will not be mocked with pretensions. Have you the wedding garment on? {TM 444.1} [TM 444.2] We hear now of earthquakes in divers places, of fires, of tempests, of disasters by sea and land, of pestilence, of famine. What weight do these signs have upon you? This is only the beginning of what shall be. The description of the day of God is given through John by the Revelator. The cry of the terror-stricken myriads has fallen upon the ear of John. "The great day of His wrath is come; and who shall be able to stand?" The apostle himself was awed and overwhelmed. {TM 444.2} [TM 444.3] What is Your Refuge in that Day? If such scenes as this are to come, such tremendous judgments on a guilty world, where will be the refuge for God's people? How will they be sheltered until the indignation be overpast? John sees the elements of nature--earthquake, tempest, and political strife-- represented as being held by four angels. These winds are under control until God gives the word to let them go. There is the safety of God's church. The angels of God do His bidding, holding back the winds of the earth, that the winds should not blow on the earth, nor on the sea, nor on any tree, until the servants of God should be sealed in their foreheads. The mighty angel is seen ascending from the east (or sunrising). This mightiest of angels has in his hand the seal of the living God, or of 445 Him who alone can give life, who can inscribe upon the foreheads the mark or inscription, to whom shall be granted immortality, eternal life. It is the voice of this highest angel that had authority to command the four angels to keep in check the four winds until this work was performed, and until he should give the summons to let them loose. {TM 444.3} [TM 445.1] Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God. Those whose hands are not clean, whose hearts are not pure, will not have the seal of the living God. Those who are planning sin and acting it will be passed by. Only those who, in their attitude before God, are filling the position of those who are repenting and confessing their sins in the great anti-typical day of atonement, will be recognized and marked as worthy of God's protection. The names of those who are steadfastly looking and waiting and watching for the appearing of their Saviour--more earnestly and wishfully than they who wait for the morning--will be numbered with those who are sealed. Those who, while having all the light of truth flashing upon their souls, should have works corresponding to their avowed faith, but are allured by sin, setting up idols in their hearts, corrupting their souls before God, and polluting those who unite with them in sin, will have their names blotted out of the book of life, and be left in midnight darkness, having no oil in their vessels with their lamps. "Unto you that fear My name shall the Sun of Righteousness arise with healing in His wings." {TM 445.1} [TM 445.2] This sealing of the servants of God is the same that was shown to Ezekiel in vision. John also had been a witness of this most startling revelation. He saw the sea and the waves roaring, and men's hearts failing them 446 for fear. He beheld the earth moved, and the mountains carried into the midst of the sea (which is literally taking place), the water thereof roaring and troubled, and the mountains shaking with the swelling thereof. He was shown plagues, pestilence, famine, and death performing their terrible mission. {TM 445.2} [TM 446.1] "Escape for Thy Life" The same angel who visited Sodom is sounding the note of warning, "Escape for thy life." The bottles of God's wrath cannot be poured out to destroy the wicked and their works until all the people of God have been judged, and the cases of the living as well as the dead are decided. And even after the saints are sealed with the seal of the living God, His elect will have trials individually. Personal afflictions will come; but the furnace is closely watched by an eye that will not suffer the gold to be consumed. The indelible mark of God is upon them. God can plead that His own name is written there. The Lord has shut them in. Their destination is inscribed--"God, New Jerusalem." They are God's property, His possession. {TM 446.1} [TM 446.2] Will this seal be put upon the impure in mind, the fornicator, the adulterer, the man who covets his neighbor's wife? Let your souls answer the question, Does my character correspond to the qualifications essential that I may receive a passport to the mansions Christ has prepared for those who are fitted for them? Holiness must be inwrought in our character. {TM 446.2} [TM 446.3] God has shown me that at the very time that the signs of the times are being fulfilled around us, when we hear, as it were, the tread of the hosts of heaven fulfilling their mission, men of intelligence, men in responsible positions, will be putting rotten timbers in their character building--material which is consumable 447 in the day of God, and which will decide them to be unfit to enter the mansions above. They have refused to let go the filthy garments; they have clung to them as if they were of precious value. They will lose heaven and an eternity of bliss on account of them. {TM 446.3} [TM 447.1] Be Converted Men I call upon you who minister in sacred things to be converted men before you go forth to act any part in the cause of my Master. Now is your time to seek a preparation and readiness for the fearful test which is before us--that holiness without which no man shall see God. Let none say, My way is hid from the Lord; God taketh no knowledge of my ways. Now it may be it is not too late. Now it may be you can repent. But even if pardon is written against your names, you will sustain terrible loss; for the scars you have made upon your souls will remain. {TM 447.1} [TM 447.2] Oh, how can any who have the light of truth, the great light given them of God, defy the wrath and judgments of God by sinning against Him and doing the very things God has told them in His word not to do? How can they be so blinded by Satan as to dishonor God to His face, and defile their souls by sinning knowingly? Says the apostle, "We are made a spectacle unto the world, and to angels, and to men." Will these sinners--shall I call them hypocrites?--in Zion inquire, In what manner am I a spectacle to the world, to angels, and to men? Answer for yourselves, By my abuse of the light and privileges and mercies God has given me, by unseemly actions which corrupt and defile the soul. Professing to know God, do I put Him out of my thoughts, and substitute an idol? Do I lead other minds to regard sin lightly by my example? Am I a spectacle to the world of moral looseness? Am I a spectacle to 448 angels in indecent actions and moral defilement of the body? The apostle exhorts us: "I beseech you, . . . brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." "Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God." {TM 447.2} [TM 448.1] God's Standard God has a law, and it is the great standard of righteousness. Everyone who has presumed upon the mercy of God, and practiced iniquity, will be judged according to his works. God has warned you to depart from all iniquity. He has commanded you individually to resist the devil, not to entertain him as an honored guest. The time has come when Jerusalem is being searched as with lighted candles. God is at work investigating character, weighing moral worth, and pronouncing decisions on individual cases. It may not be too late for those who have sinned to be zealous and repent; "for godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death." This sorrow is a deceptive kind. It has no real virtue in it. There is no sense of the aggravated character of sin; but there is a sorrow and regret that the sin has come to the knowledge of others; and so no confessions are made, except in acknowledgment of the things thus revealed which cannot be denied. {TM 448.1} [TM 448.2] This is the sorrow of the world, which worketh death, and pacifies the conscience, while the sin is still 449 cherished, and would be carried on just the same if there were an opportunity, and they could not be discovered. "For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter." Here we can see the duty that rests upon the church to deal with those whose course of action is entirely contrary to the light which they have received. Will the people of God take their stand upon the Bible, or will they be worse than infidels, and give arguments to this class to reproach Christ and the truth, because they do not obey the claims of the gospel in faith and obedience by a circumspect life and a holy character? {TM 448.2} [TM 449.1] Those who claim to have the light of truth have not met the conditions on which the fulfillment of the promises is suspended, neither have they been worthy of the grace of Christ. The character and service of the church are required to be according to the talents received. Her faith and obedience should be equal to the amount which a faithful improvement of her light and opportunities would have gained for her in moral and spiritual elevation. {TM 449.1} [TM 449.2] But many--not a few, but many--have been losing their spiritual zeal and consecration, and turning away from the light that has been constantly growing brighter and brighter, and have refused to walk in the truth because its sanctifying power upon the soul was not what they desired. They might have been renewed in holiness and have reached the elevated standard that God's word demands; but condemnation is upon them. Many ministers and many people are in darkness. They have lost sight of the Leader, the Light of the world; 450 and their guilt is proportionate to the grace and truth opened to their understanding, which has been abundant and powerful. {TM 449.2} [TM 450.1] Lift Up the Standard God calls His people to elevate the standard. The church must show their zeal for God in dealing with those who have, while professing great faith, been putting Christ to open shame. They have imperiled the truth. They have been unfaithful sentinels. They have brought reproach and dishonor upon the cause of God. The time has come for earnest and powerful efforts to rid the church of the slime and filth which is tarnishing her purity. The church of Christ is called to be a holy, powerful people, a name and praise in all the earth. There has been opened a fountain for Judah and Jerusalem, to wash from all uncleanness and sin. There is an astonishing backsliding with God's people, to whom has been entrusted sacred, holy truth. Her faith, her service, her works, must be compared to what they would have been if her course had been continually onward and upward, according to grace and holy truth given her. {TM 450.1} [TM 450.2] In this balance of the sanctuary, the individual members of the Christian church will be weighed; and if her moral character and spiritual state do not correspond to the benefits and blessings conferred upon her, she will be found wanting. If the fruit does not appear, then God is not glorified. {TM 450.2} [TM 450.3] "Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." {TM 450.3} [TM 450.4] A knowledge of the state of the backslider from God 451 seems to be hidden from him. Has the candlestick been removed out of its place? I call upon all who are resting unconcerned in their present state of spiritual deadness, to arouse and arise from the dead, and Christ will give them light. Many rest as content as though the cloud by day and the pillar of fire by night were sheltering and guiding them. Many profess to know God, and yet deny Him in their works. They reckon themselves among God's peculiar, chosen people, who have a special, solemn message entrusted to their keeping to sanctify their lives and to give to the world, and yet the power of the truth is scarcely felt or manifested in our midst in zealous work for God. How great is our darkness, and we know it not! The light has not diminished, but we walk not in its rays. {TM 450.4} [TM 451.1] A Fearful Delusion What greater delusion can deceive the human mind than that in which individuals flatter themselves that they have the truth, that they are on the only sure foundation, and that God accepts their works because they are actively engaged in some work in the cause of God, when they are sinning against Him by walking contrary to the expressed will of God? They work mechanically, like machinery; but preparation of heart, the sanctification of the character, is wanting. Sacred and holy things are brought down to the level of common things, and a commonness, a cheapness, is working itself into our churches. The service is degenerating into little else than form. {TM 451.1} [TM 451.2] The standard must be elevated. The work must have a higher mold. There must be a coming out from the customs and practices of the world and being separate. There must be a coming up upon a higher platform 452 by both ministers and people. There must be much more of Jesus and His meekness, His lowliness, His humility, His self-denial, His purity, His true goodness and nobility of character, brought into the experience and characters of all who claim to be acting any part in the sacred work of God. {TM 451.2} [TM 452.1] Let God's word be the guide and the rule of life. Let that word, expressing His revealed commands, be obeyed. God summons everyone to put forth all his powers as a responsible being, to do His plainly specified will. If you do this, you will show it. Grappling with your own inherent defects of character, which are at war with spiritual advancement, is proof that you are doing your part of the work. {TM 452.1} [TM 452.2] Let none say a state of feeling is upon them in undue attachments, unlawful love, that they cannot break away from. It is a deception. You cherish the evil; you strengthen it. You love it better than you love truth, purity, righteousness. You do not take hold of divine help, wrenching yourselves from hurtful and dangerous associations. You tamely give yourselves to the working of an evil way, as though you had no free moral agency. Study God's word prayerfully, meet its demands firmly, resolutely, as did Joseph and Daniel. Lay hold upon the help God has promised you. {TM 452.2} [TM 452.3] You Must Choose Will God compel your obedience, will He compel your will? Never. The Lord has furnished you with capacities, with intelligence, with reason. He has sent from heaven His only-begotten Son to open the way for you, and to place within your reach immortality. What account can you render to God for your weakness, your disobedience, your impurity, your evil thoughts and evil works? 453 {TM 452.3} [TM 453.1] God has appointed means, if we will use them diligently and prayerfully, that no vessel shall be shipwrecked, but outride the tempest and storm, and anchor in the haven of bliss at last. But if we despise and neglect these appointments and privileges, God will not work a miracle to save any of us, and we will be lost as were Judas and Satan. {TM 453.1} [TM 453.2] Do not think that God will work a miracle to save those weak souls who cherish evil, who practice sin; or that some supernatural element will be brought into their lives, lifting them out of self into a higher sphere, where it will be comparatively easy work, without any special effort, any special fighting, without any crucifixion of self; because all who dally on Satan's ground for this to be done will perish with the evildoers. They will be suddenly destroyed, and that without remedy. {TM 453.2} [TM 453.3] Holiness Now If God has made provision for man to have eternal life, He has means to meet the requirement that man shall practice holiness in this life. All who would evidence that they have a hold on the future life will give practical demonstrations in their life, their character, that they are living in newness of life, in purity and holiness here, following that which is revealed. {TM 453.3} [TM 453.4] The way to heaven has been laid open at infinite cost to the Father and the Son. Are we individually walking in that way, complying with the conditions? Are you in the way? Are you following the Leader, the Light of life? {TM 453.4} [TM 453.5] Chosen for What? There is an election of individuals and a people, the only election found in the word of God, where man is elected to be saved. Many have looked at the end, thinking they were surely elected to have heavenly bliss; 454 but this is not the election the Bible reveals. Man is elected to work out his own salvation with fear and trembling. He is elected to put on the armor, to fight the good fight of faith. He is elected to use the means God has placed within his reach to war against every unholy lust, while Satan is playing the game of life for his soul. He is elected to watch unto prayer, to search the Scriptures, and to avoid entering into temptation. He is elected to have faith continually. He is elected to be obedient to every word that proceedeth out of the mouth of God, and that he may be, not a hearer only, but a doer of the word. This is Bible election. {TM 453.5} [TM 454.1] Because great light has been given, because men have, as did the princes of Israel, ascended to the mount and been privileged to have communion with God, and been allowed to dwell in the light of His glory--for these thus favored to think that they can afterward sin, and corrupt their ways before God, and still keep on as though doing God's will, as though God would not mark sin against them because they have been thus honored of God, is a fatal deception. The great light and privileges bestowed require returns of virtue and holiness corresponding with the light given them. Anything short of this, God will not accept. {TM 454.1} [TM 454.2] But these great manifestations by God should never lull to security or carelessness. They should never give license to licentiousness, or cause the recipients to feel that God will not be critical with them, because they think He is dependent on their ability and knowledge to act a part in the great work. All these advantages given by God are His means to throw ardor into the spirit, zeal into effort, and rigor into the carrying out of His holy will. {TM 454.2} [TM 454.3] You, my brethren, fold your hands, and drift into evil practices, and then wait for God to work a miracle 455 to change your characters and compel you to be pure and holy men. Will you expose yourselves wantonly to temptation, expecting God to force your mind and inclinations that you may not be corrupted? Will you take the viper to your bosom, expecting God to put a spell upon it so it will not poison you with its venomous sting? Will you drink poison, expecting God to provide an antidote? {TM 454.3} [TM 455.1] Be God's Men While, under God, we are to use means in the saving of our own souls, we are not to depend on what we can do alone, thinking that will be able to save us. While we must work with heart and soul and might, we must do it all in and through Jesus. But truth as it is in Jesus must be brought into the heart and into the life, into the home and into the church. God will use the channels He has provided for the flowing through of His grace. {TM 455.1} [TM 455.2] Oh, that my brethren would be men according to God's estimate of men, and take their places in the great web of humanity, realizing that they are a part of God's great whole in creation, in redemption! Only be men, and then you make a decided advance in being Christians. {TM 455.2} [TM 455.3] The means is provided, and no one will have any excuse for sin. If you fail of overcoming, there are reasons for this. Ye will not obey God's revealed will; ye will not pray; ye will not strive; ye will not fight evil habits and unholy thoughts. Are ye stronger than God? Can ye, dare ye, contend with the Eternal? If you are not proof against God's judgments, proof against His vengeance, then go on no longer in your own evil ways. Arise and make a stand against Satan. Be doing something, and do it now. Repent now, confess, 456 forsake. A day of fire and storm is about to burst on our world. Conform your life to the simple prescriptions of the word of God. Seek the aid of God's Spirit by prayer, by watching thereunto, and ye will come off more than conquerors through Him who hath loved us. Read 1 John 4:10. - {TM 455.3} [TM 456.1] All the Lord's The very flesh in which the soul tabernacles and through which it works is the Lord's. We have no right to neglect any part of the living machinery. Every portion of the living organism is the Lord's. The knowledge of our own physical organism should teach us that every member is to do God's service, as an instrument of righteousness. {TM 456.1} [TM 456.2] None but God can subdue the pride of man's heart. We cannot save ourselves. We cannot regenerate ourselves. In the heavenly courts there will be no song sung, To me that loved myself, and washed myself, redeemed myself, unto me be glory and honor, blessing and praise. But this is the keynote of the song that is sung by many here in this world. They do not know what it means to be meek and lowly in heart; and they do not mean to know this, if they can avoid it. The whole gospel is comprised in learning of Christ, His meekness and lowliness. {TM 456.2} [TM 456.3] What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself.-- Special Testimonies to Ministers and Workers (Series A, No. 9, 1897), pages 61, 62. {TM 456.3} [TM 457.1] Chap. 17 - Appeal and Warning The World's Need ［REVIEW AND HERALD, MARCH 31, 1910.］ In this age of boasted enlightenment, the Christian church is confronted with a world lying in midnight darkness, almost wholly given over to idolatry. A well-nigh universal disregard of the law of Jehovah is rapidly making the world like the cities of Sodom and Gomorrah. As in the days before the Flood, violence is filling the land. Gambling and robbery are coming to be common evils. The use of intoxicating liquors is on the increase. Many who have followed their own unsanctified will seek to end their unprofitable lives by suicide. Iniquity and crime of every order are found in the high places of the earth, and those who assent to these wrongs are seeking to shield the guilty ones from punishment. Not one hundredth part of the corruptions that exist is being made plain to the world. Little of the cruelty that is carried on is known. The wickedness of men has almost reached its limit. {TM 457.1} [TM 457.2] In many ways Satan is revealing that he rules the world. He is influencing the hearts of men and corrupting their minds. Men in high places are giving evidence that their thoughts are evil continually. Many are seeking after riches and scruple not to add to their wealth through fraudulent transactions. The Lord is permitting these men to expose one another in their evil deeds. Some of their iniquitous practices are being laid open before the world, that thinking men who still have a desire in their hearts to be honest and just with their fellowmen may understand why God is beginning to 458 send His judgments on the earth. The Lord will surely punish the world for its iniquity; "the earth also shall disclose her blood, and shall no more cover her slain." . . . {TM 457.2} [TM 458.1] The Lord in compassion is seeking to enlighten the understanding of those who are now groping in the darkness of error. He is delaying His judgments upon an impenitent world, in order that His light bearers may seek and save that which is lost. He is now calling upon His church on the earth to awake from the lethargy that Satan has sought to bring upon them, and fulfill their heaven-appointed work of enlightening the world. His message to His church at this time is, "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." To meet the conditions existing at the time when darkness covers the earth, and gross darkness the people, the church of God has been commissioned to cooperate with God in shedding abroad the light of Bible truth. To those who seek to do their part faithfully as bearers of precious light, is given the assurance: "The Lord shall rise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising." {TM 458.1} [TM 458.2] The world today is in crying need of a revelation of Christ Jesus in the person of His saints. God desires that His people shall stand before the world a holy people. Why?--because there is a world to be saved by the light of gospel truth; and as the message of truth that is to call men out of darkness into God's marvelous light is given by the church, the lives of its members, sanctified by the Spirit of truth, are to bear witness to the verity of the messages proclaimed. {TM 458.2} [TM 458.3] God desires His people to place themselves in right 459 relation to Him, that they may understand what He requires of them above all things else. They are to reveal to every struggling soul in the world what it means "to do justly, and to love mercy, and to walk humbly" with their God. Wherever they are, at home or abroad, they are to be His commandment-keeping people. They are to have the assurance that their sins are forgiven, and that they are accepted as children of the Most High.... {TM 458.3} [TM 459.1] Success Assured The world is in need of the saving truth that God has entrusted to His people. The world will perish unless it be given a knowledge of God through His chosen agencies. In the power of the Holy Spirit, those who are laborers together with God are to labor with unflagging zeal, and shed abroad in the world the light of precious truth. As they enter the highways and the byways, as they labor in the waste places of the earth, at home and in the regions beyond, they will see the salvation of God revealed in a remarkable manner. {TM 459.1} [TM 459.2] God's faithful messengers are to seek to carry forward the Lord's work in His appointed way. They are to place themselves in close connection with the Great Teacher, that they may be daily taught of God. They are to wrestle with God in earnest prayer for a baptism of the Holy Spirit that they may meet the needs of a world perishing in sin. All power is promised those who go forth in faith to proclaim the everlasting gospel. As the servants of God bear to the world a living message fresh from the throne of glory, the light of truth will shine forth as a lamp that burneth, reaching to all parts of the world. Thus the darkness of error and unbelief will be dispelled from the minds of the honest 460 in heart in all lands, who are now seeking after God, "If haply they might feel after Him, and find Him." - {TM 459.2} [TM 460.1] Danger in Adopting Worldly Policy in the Work of God ［REPRINT FROM A TESTIMONY PUBLISHED IN TRACT FORM.］ November 3, 1890, while laboring at Salamanca, New York, ［SEE APPENDIX.］ as I was in communion with God in the night season, I was taken out of and away from myself to assemblies in different states, where I bore a decided testimony of reproof and warning. In Battle Creek a council of ministers and responsible men from the publishing house and other institutions was convened, and I heard those assembled, in no gentle spirit, advance sentiments and urge measures for adoption that filled me with apprehension and distress. {TM 460.1} [TM 460.2] Years before, I had been called to pass through a similar experience, and the Lord then revealed to me many things of vital importance, and gave me warnings that must be delivered to those in peril. On the night of November 3, these warnings were brought to my mind, and I was commanded to present them before those in responsible offices of trust, and to fail not, nor be discouraged. There were laid out before me some things which I could not comprehend; but the assurance was given me that the Lord would not allow His people to be enshrouded in the fogs of worldly skepticism and infidelity, bound up in bundles with the world; but if they would only hear and follow His voice, rendering obedience to His commandments, He would lead them above the mists of skepticism and 461 unbelief, and place their feet upon the Rock, where they might breathe the atmosphere of security and triumph. {TM 460.2} [TM 461.1] While engaged in earnest prayer, I was lost to everything around me; the room was filled with light, and I was bearing a message to an assembly that seemed to be the General Conference. I was moved by the Spirit of God to make a most earnest appeal; for I was impressed that great danger was before us at the heart of the work. I had been, and still was, bowed down with distress of mind and body, burdened with the thought that I must bear a message to our people at Battle Creek to warn them against a line of action that would separate God from the publishing house. {TM 461.1} [TM 461.2] Reproof for the Church The eyes of the Lord were bent upon the people in sorrow mingled with displeasure, and the words were spoken: "I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." {TM 461.2} [TM 461.3] He who wept over impenitent Israel, noting their ignorance of God and of Christ their Redeemer, looked upon the heart of the work at Battle Creek. Great peril was about the people, but some knew it not. Unbelief and impenitence blinded their eyes, and they trusted to human wisdom in the guidance of the most important interests of the cause of God relating to the publishing work. In the weakness of human judgment, men were gathering into their finite hands the lines of control, while God's will, God's way and counsel, were not sought as indispensable. Men of stubborn, ironlike will, 462 both in and out of the office, were confederating together, ［SEE APPENDIX.］ determined to drive certain measures through in accordance with their own judgment. {TM 461.3} [TM 462.1] Need of Spiritual Discernment I said to them: "You cannot do this. The control of these large interests cannot be vested wholly in those who make it manifest that they have little experience in the things of God, and have not spiritual discernment. The people of God throughout our ranks must not, because of mismanagement on the part of erring men, have their confidence shaken in the important interests at the great heart of the work, which have a decided influence upon our churches in the United States and in foreign lands. If you lay your hand upon the publishing work, this great instrumentality of God, to place your mold and superscription upon it, you will find that it will be dangerous to your own souls, and disastrous to the work of God. It will be as great a sin in the sight of God as was the sin of Uzzah when he put forth his hand to steady the ark. There are those who have entered into other men's labors, and all that God requires of them is to deal justly, to love mercy, and walk humbly with God, to labor conscientiously as men employed by the people to do the work entrusted to their hands. Some have failed to do this, as their works testify. Whatever may be their position, whatever their responsibility, if they have as much authority even as had Ahab they will find that God is above them, that His sovereignty is supreme." . . . {TM 462.1} [TM 462.2] No confederacy should be formed with unbelievers, neither should you call together a certain chosen number who think as you do, and who will say Amen to all that you propose, while others are excluded who you think 463 will not be in harmony. I was shown that there was great danger of doing this. {TM 462.2} [TM 463.1] "For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts Himself; and let Him be your fear, and let Him be your dread. . . . To the law and to the testimony: if they speak not according to this word, it is because there is no light in them." The world is not to be our criterion. Let the Lord work, let the Lord's voice be heard. {TM 463.1} [TM 463.2] No Alliance with Unbelievers Those employed in any department of the work whereby the world may be transformed, must not enter into alliance with those who know not the truth. The world know not the Father or the Son, and they have no spiritual discernment as to the character of our work, as to what we shall do or shall not do. We must obey the orders that come from above. We are not to hear the counsel or follow the plans suggested by unbelievers. Suggestions made by those who know not the work that God is doing for this time will be such as to weaken the power of the instrumentalities of God. By accepting such suggestions, the counsel of Christ is set at nought. . . . {TM 463.2} [TM 463.3] The eye of the Lord is upon all the work, all the plans, all the imaginings of every mind; He sees beneath the surface of things, discerning the thoughts and intents of the heart. There is not a deed of darkness, not a plan, not an imagination of the heart, not a thought of the mind, but that He reads it as an open 464 book. Every act, every word, every motive, is faithfully chronicled in the records by the great Heart Searcher who said, "I know thy works." {TM 463.3} [TM 464.1] I was shown that the follies of Israel in the days of Samuel will be repeated among the people of God today unless there is greater humility, less confidence in self, and more trust in the Lord God of Israel, the Ruler of the people. It is only as divine power is combined with human effort that the work will abide the test. When men lean no longer on men or on their own judgment, but make God their trust, it will be made manifest in every instance by meekness of spirit, by less talking and much more praying, by the exercise of caution in their plans and movements. Such men will reveal the fact that their dependence is in God, that they have the mind of Christ. {TM 464.1} [TM 464.2] Trusting in Men Again and again I have been shown that the people of God in these last days could not be safe in trusting in men, and making flesh their arm. The mighty cleaver of truth has taken them out of the world as rough stones that are to be hewed and squared and polished for the heavenly building. They must be hewed by the prophets with reproof, warning, admonition, and advice, that they may be fashioned after the divine Pattern; this is the specified work of the Comforter, to transform heart and character, that men may keep the way of the Lord. . . . {TM 464.2} [TM 464.3] Since 1845 the dangers of the people of God have from time to time been laid open before me, and I have been shown the perils that would thicken about the remnant in the last days. These perils have been revealed to me down to the present time. Great scenes are soon to open before us. The Lord is coming with power and 465 great glory. And Satan knows that his usurped authority will soon be forever at an end. His last opportunity to gain control of the world is now before him, and he will make most decided efforts to accomplish the destruction of the inhabitants of the earth. Those who believe the truth must be as faithful sentinels on the watchtower, or Satan will suggest specious reasonings to them, and they will give utterance to opinions that will betray sacred, holy trusts. The enmity of Satan against good will be manifested more and more as he brings his forces into activity in his last work of rebellion; and every soul that is not fully surrendered to God, and kept by divine power, will form an alliance with Satan against heaven, and join in battle against the Ruler of the universe. {TM 464.3} [TM 465.1] In a vision given in 1880 I asked, "Where is the security for the people of God in these days of peril?" The answer was, "Jesus maketh intercession for His people, though Satan standeth at His right hand to resist Him." "And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?" As man's Intercessor and Advocate, Jesus will lead all who are willing to be led, saying, "Follow Me upward, step by step, where the clear light of the Sun of Righteousness shines." {TM 465.1} [TM 465.2] But not all are following the light. Some are moving away from the safe path, which at every step is a path of humility. God has committed to His servants a message for this time; but this message does not in every particular coincide with the ideas of all the leading men, and some criticize the message and the messengers. They dare even to reject the words of reproof sent to them from God through His Holy Spirit. {TM 465.2} [TM 465.3] What reserve power has the Lord with which to 466 reach those who have cast aside His warnings and reproofs, and have accredited the testimonies of the Spirit of God to no higher source than human wisdom? In the judgment what can you who have done this offer to God as an excuse for turning from the evidences He has given you that God was in the work? "By their fruits ye shall know them." I would not now rehearse before you the evidences given in the past two years of the dealings of God by His chosen servants; but the present evidence of His working is revealed to you, and you are now under obligation to believe. You cannot neglect God's messages of warning, and cannot reject them or treat them lightly, but at the peril of infinite loss. {TM 465.3} [TM 466.1] Debasing the Soul Caviling, ridicule, and misrepresentation can be indulged in only at the expense of the debasement of your own souls. The use of such weapons does not gain precious victories for you, but rather cheapens the mind and separates the soul from God. Sacred things are brought down to the level of the common, and a condition of things is created that pleases the prince of darkness and grieves away the Spirit of God. Caviling and criticism leave the soul as devoid of the dew of grace as the hills of Gilboa were destitute of rain. Confidence cannot be placed in the judgment of those who indulge in ridicule and misrepresentation. No weight can be attached to their advice or resolutions. You must bear the divine credentials before you make decided movements to shape the working of God's cause. {TM 466.1} [TM 466.2] To accuse and criticize those whom God is using is to accuse and criticize the Lord who has sent them. 467 All need to cultivate their religious faculties, that they may have a right discernment of religious things. Some have failed to distinguish between pure gold and mere glitter, between the substance and the shadow. {TM 466.2} [TM 467.1] The prejudices and opinions that prevailed at Minneapolis ［SEE APPENDIX.］ are not dead by any means; the seeds sown there in some hearts are ready to spring into life and bear a like harvest. The tops have been cut down, but the roots have never been eradicated, and they still bear their unholy fruit to poison the judgment, pervert the perceptions, and blind the understanding of those with whom you connect, in regard to the message and the messengers. When, by thorough confession, you destroy the root of bitterness, you will see light in God's light. Without this thorough work you will never clear your souls. You need to study the word of God with a purpose, not to confirm your own ideas, but to bring them to be trimmed, to be condemned or approved as they are or are not in harmony with the word of God. The Bible should be your constant companion. You should study the testimonies, not to pick out certain sentences to use as you see fit, to strengthen your assertions, while you disregard the plainest statements given to correct your course of action. {TM 467.1} [TM 467.2] True Religion Slighted There has been a departure from God among us, and the zealous work of repentance and return to our first love essential to restoration to God and regeneration of heart has not yet been done. Infidelity has been making its inroads into our ranks; for it is the fashion to depart from Christ, and give place to skepticism. With many the cry of the heart has been, "We will not have this man to reign over us." Baal, Baal, is the 468 choice. The religion of many among us will be the religion of apostate Israel, because they love their own way, and forsake the way of the Lord. The true religion, the only religion of the Bible, that teaches forgiveness only through the merits of a crucified and risen Saviour, that advocates righteousness by the faith of the Son of God, has been slighted, spoken against, ridiculed, and rejected. ［SEE APPENDIX.］ It has been denounced as leading to enthusiasm and fanaticism. But it is the life of Jesus Christ in the soul, it is the active principle of love imparted by the Holy Spirit, that alone will make the soul fruitful unto good works. The love of Christ is the force and power of every message for God that ever fell from human lips. What kind of a future is before us if we shall fail to come into the unity of the faith? {TM 467.2} [TM 468.1] When we are united in the unity for which Christ prayed, this long controversy that has been kept up through satanic agency will end, and we shall not see men framing plans after the order of the world because they have not spiritual eyesight to discern spiritual things. They now see men as trees walking, and they need the divine touch, that they may see as God sees, and work as Christ worked. Then will Zion's watchmen unitedly sound the trumpet in clearer, louder notes; for they will see the sword coming, and realize the danger in which the people of God are placed. {TM 468.1} [TM 468.2] You will need to make straight paths for your feet, lest the lame be turned out of the way. We are surrounded by the lame and halting in the faith, and you are to help them, not by halting yourselves, but by standing, like men who have been tried and proven, in principle firm as a rock. I know that a work must be done for the people, or many will not be prepared to receive the light of the angel sent down from heaven to 469 lighten the whole earth with his glory. Do not think that you will be found as vessels unto honor in the time of the latter rain, to receive the glory of God, if you are lifting up your souls unto vanity, speaking perverse things, in secret cherishing roots of bitterness. The frown of God will certainly be upon every soul who cherishes and nurtures these roots of dissension and possesses a spirit so unlike the spirit of Christ. {TM 468.2} [TM 469.1] As the Spirit of the Lord rested upon me, I seemed to be present in one of your councils. One of your number rose; his manner was very decided and earnest as he held up a paper before you. I could read plainly the heading of the paper; it was the American Sentinel. ［SEE APPENDIX.］ Criticisms were then passed upon the paper and the character of the articles therein published. Those in council pointed to certain passages, declaring that this must be cut out, and that must be changed. Strong words were uttered in criticism of the methods of the paper, and a strong, un-Christlike spirit prevailed. Voices were decided and defiant. {TM 469.1} [TM 469.2] My guide gave me words of warning and reproof to speak to those who took part in this proceeding, who were not slow to utter their accusations and condemnation. In substance this was the reproof given: The Lord has not presided at this council, and there is a spirit of strife among the counselors. The minds and hearts of these men are not under the controlling influence of the Spirit of God. Let the adversaries of our faith be the ones to suggest and develop such plans as you are now discussing. From the world's point of view some of these plans are not objectionable; but they are not to be adopted by those who have had the light of heaven. The light which God has given should be respected, not only for your own safety, but also for 470 the safety of the church of God. The steps now being taken by the few cannot be followed by the remnant people of God. Your course cannot be sustained by the Lord. It is made evident by your course of action that you have laid your plans without the aid of Him who is mighty in counsel; but the Lord will work. Those who have criticized the work of God need to have their eyes anointed, for they have felt mighty in their own strength; but there is One who can bind the arm of the mighty, and bring to nought the counsels of the prudent. {TM 469.2} [TM 470.1] Bear God's Message The message we have to bear is not a message that men need cringe to declare. They are not to seek to cover it, to conceal its origin and purpose. Its advocates must be men who will not hold their peace day nor night. As those who have made solemn vows to God, and who have been commissioned as the messengers of Christ, as stewards of the mysteries of the grace of God, we are under obligation to declare faithfully the whole counsel of God. We are not to make less prominent the special truths that have separated us from the world, and made us what we are; for they are fraught with eternal interests. God has given us light in regard to the things that are now taking place in the last remnant of time, and with pen and voice we are to proclaim the truth to the world, not in a tame, spiritless way, but in demonstration of the Spirit and power of God. The mightiest conflicts are involved in the furtherance of the message, and the results of its promulgation are of moment to both heaven and earth. {TM 470.1} [TM 470.2] The controversy between the two great powers of good and evil is soon to be ended; but to the time of 471 its close there will be continual and sharp contests. We should now purpose, as did Daniel and his fellows in Babylon, that we will be true to principle, come what may. The flaming fiery furnace heated seven times hotter than it was wont to be heated did not cause these faithful servants of God to turn aside from allegiance to the truth. They stood firm in the time of trial and were cast into the furnace, and they were not forsaken of God. The form of the fourth was seen walking with them in the flames, and they came forth not having even the smell of fire upon their garments. . . . {TM 470.2} [TM 471.1] Today the world is full of flatterers and dissemblers; but God forbid that those who claim to be guardians of sacred trusts shall betray the interests of God's cause through the insinuating suggestions and devices of the enemy of all righteousness. {TM 471.1} [TM 471.2] There is no time now to range ourselves on the side of the transgressors of God's law, to see with their eyes, to hear with their ears, and to understand with their perverted senses. We must press together. We must labor to become a unit, to be holy in life and pure in character. Let those who profess to be servants of the living God no longer bow down to the idol of men's opinions, no longer be slaves to any shameful lust, no longer bring a polluted offering to the Lord, a sin-stained soul. - {TM 471.2} [TM 471.3] As diligent students, read the word, be doers of the word, and the Holy Spirit will be close by every worker, and the love of God will be kindled in the soul of the one who is ministering, in doing the very work the Lord has appointed to be done in missionary lines.--Special Testimonies to Ministers and Workers (Series A, No. 11, 1898), page 31. 472 {TM 471.3} [TM 472.1] The Snares of Satan ［SEE APPENDIX.］ ［FROM THE FOURTH VOLUME OF SPIRIT OF PROPHECY, OR THE GREAT CONTROVERSY (1884), CH. 27, PP. 337-340.］ As the people of God approach the perils of the last days, Satan holds earnest consultation with his angels as to the most successful plan of overthrowing their faith. He sees that the popular churches are already lulled to sleep by his deceptive power. By pleasing sophistry and lying wonders he can continue to hold them under his control. Therefore he directs his angels to lay their snares especially for those who are looking for the second advent of Christ and endeavoring to keep all the commandments of God. {TM 472.1} [TM 472.2] Says the great deceiver: "We must watch those who are calling the attention of the people to the Sabbath of Jehovah; they will lead many to see the claims of the law of God; and the same light which reveals the true Sabbath reveals also the ministration of Christ in the heavenly sanctuary, and shows that the last work for man's salvation is now going forward. Hold the minds of the people in darkness till that work is ended, and we shall secure the world and the church also. {TM 472.2} [TM 472.3] "The Sabbath is the great question which is to decide the destiny of souls. We must exalt the sabbath of our creating. We have caused it to be accepted by both worldlings and church members; now the church must be led to unite with the world in its support. We must work by signs and wonders to blind their eyes to the truth, and lead them to lay aside reason and the fear of God and follow custom and tradition. {TM 472.3} [TM 472.4] "I will influence popular ministers to turn the attention of their hearers from the commandments of God. That which the Scriptures declare to be a perfect 473 law of liberty shall be represented as a yoke of bondage. The people accept their minister's explanations of Scripture and do not investigate for themselves. Therefore, by working through the ministers, I can control the people according to my will. {TM 472.4} [TM 473.1] "But our principal concern is to silence this sect of Sabbath keepers. We must excite popular indignation against them. We will enlist great men and worldly-wise men upon our side, and induce those in authority to carry out our purposes. Then the sabbath which I have set up shall be enforced by laws the most severe and exacting. Those who disregard them shall be driven out from the cities and villages, and made to suffer hunger and privation. When once we have the power, we will show what we can do with those who will not swerve from their allegiance to God. We led the Romish church to inflict imprisonment, torture, and death upon those who refused to yield to her decrees; and now that we are bringing the Protestant churches and the world into harmony with this right arm of our strength, we will finally have a law to exterminate all who will not submit to our authority. When death shall be made the penalty of violating our sabbath, then many who are now ranked with commandment keepers will come over to our side. {TM 473.1} [TM 473.2] "But before proceeding to these extreme measures, we must exert all our wisdom and subtlety to deceive and ensnare those who honor the true Sabbath. We can separate many from Christ by worldliness, lust, and pride. They may think themselves safe because they believe the truth, but indulgence of appetite or the lower passions, which will confuse judgment and destroy discrimination, will cause their fall. {TM 473.2} [TM 473.3] "Go, make the possessors of lands and money drunk 474 with the cares of this life. Present the world before them in its most attractive light, that they may lay up their treasure here and fix their affections upon earthly things. We must do our utmost to prevent those who labor in God's cause from obtaining means to use against us. Keep the money in our own ranks. The more means they obtain, the more they will injure our kingdom by taking from us our subjects. Make them care more for money than for the upbuilding of Christ's kingdom and the spread of the truths we hate, and we need not fear their influence; for we know that every selfish, covetous person will fall under our power, and will finally be separated from God's people. {TM 473.3} [TM 474.1] "Through those that have a form of godliness but know not the power, we can gain many who would otherwise do us harm. Lovers of pleasure more than lovers of God will be our most effective helpers. Those of this class who are apt and intelligent will serve as decoys to draw others into our snares. Many will not fear their influence, because they profess the same faith. We will thus lead them to conclude that the requirements of Christ are less strict than they once believed, and that by conformity to the world they would exert a greater influence with worldlings. Thus they will separate from Christ; then they will have no strength to resist our power, and erelong they will be ready to ridicule their former zeal and devotion. {TM 474.1} [TM 474.2] "Until the great decisive blow shall be struck, our efforts against commandment keepers must be untiring. We must be present at all their gatherings. In their large meetings especially our cause will suffer much, and we must exercise great vigilance, and employ all our seductive arts to prevent souls from hearing the truth and becoming impressed by it. 475 {TM 474.2} [TM 475.1] "I will have upon the ground, as my agents, men holding false doctrines mingled with just enough truth to deceive souls. I will also have unbelieving ones present who will express doubts in regard to the Lord's messages of warning to His church. Should the people read and believe these admonitions, we could have little hope of overcoming them. But if we can divert their attention from these warnings, they will remain ignorant of our power and cunning, and we shall secure them in our ranks at last. God will not permit His words to be slighted with impunity. If we can keep souls deceived for a time, God's mercy will be withdrawn, and He will give them up to our full control. {TM 475.1} [TM 475.2] "We must cause distraction and division. We must destroy their anxiety for their own souls, and lead them to criticize, to judge, and to accuse and condemn one another, and to cherish selfishness and enmity. For these sins, God banished us from His presence; and all who follow our example will meet a similar fate." - {TM 475.2} [TM 475.3] Let Heaven Guide Prophecy must be fulfilled. The Lord says: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord." Somebody is to come in the spirit and power of Elijah, ［SEE APPENDIX.］ and when he appears, men may say: "You are too earnest, you do not interpret the Scriptures in the proper way. Let me tell you how to teach your message." {TM 475.3} [TM 475.4] There are many who cannot distinguish between the 476 work of God and that of man. I shall tell the truth as God gives it to me, and I say now, If you continue to find fault, to have a spirit of variance, you will never know the truth. Jesus said to His disciples, "I have yet many things to say unto you, but ye cannot bear them now." They were not in a condition to appreciate sacred and eternal things; but Jesus promised to send the Comforter, who would teach them all things, and bring all things to their remembrance, whatsoever He had said unto them. {TM 475.4} [TM 476.1] Brethren, we must not put our dependence in man. "Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? You must hang your helpless souls upon Jesus. It does not become us to drink from the fountain of the valley when there is a fountain in the mountain. Let us leave the lower streams; let us come to the higher springs. If there is a point of truth that you do not understand, upon which you do not agree, investigate, compare scripture with scripture, sink the shaft of truth down deep into the mine of God's word. You must lay yourselves and your opinions on the altar of God, put away your preconceived ideas, and let the Spirit of heaven guide into all truth.--Review and Herald, Feb. 18, 1890. {TM 476.1} [TM 477.1] Chap. 18 - Vital Principles of Relationship Jehovah Is Our King ［FROM SPECIAL TESTIMONIES, SERIES B, NO. 10 (1909), PP. 12-20.］ God has revealed many things to me which He has bidden me give to His people by pen and voice. Through this message of the Holy Spirit, God's people are given sacred instruction concerning their duty to God and to their fellowmen. {TM 477.1} [TM 477.2] A strange thing has come into our churches. Men who are placed in positions of responsibility that they may be wise helpers to their fellow workers have come to suppose that they were set as kings and rulers in the churches, to say to one brother, Do this; to another, Do that; and to another, Be sure to labor in such and such a way. There have been places where the workers have been told that if they did not follow the instruction of these men of responsibility, their pay from the conference would be withheld. {TM 477.2} [TM 477.3] It is right for the workers to counsel together as brethren; but that man who endeavors to lead his fellow workers to seek his individual counsel and advice regarding the details of their work, and to learn their duty from him, is in a dangerous position and needs to learn what responsibilities are really comprehended in his office. God has appointed no man to be conscience for his fellowman. It is not wise to lay so much responsibility upon an officer that he will feel that he is forced to become a dictator. {TM 477.3} [TM 477.4] A Constant Peril For years there has been a growing tendency for men placed in positions of responsibility to lord it over God's heritage, thus removing from church members their 478 keen sense of the need of divine instruction and an appreciation of the privilege to counsel with God regarding their duty. This order of things must be changed. There must be a reform. Men who have not a rich measure of that wisdom which cometh from above should not be called to serve in positions where their influence means so much to church members. {TM 477.4} [TM 478.1] In my earlier experiences in the message, I was called to meet this evil. During my labors in Europe and Australia, and more recently at the San Jose camp meeting in 1905, I had to bear my testimony of warning against it, because souls were being led to look to man for wisdom, instead of looking to God, who is our wisdom, our sanctification, and our righteousness. And now the same message has again been given me, more definite and decisive, because there has been a deeper offense to the Spirit of God. {TM 478.1} [TM 478.2] An Exalted Privilege God is the Teacher of His people. All who humble their hearts before Him will be taught of God. "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." The Lord wants every church member to pray earnestly for wisdom, that he may know what the Lord would have him do. It is the privilege of every believer to obtain an individual experience, learning to carry his cares and perplexities to God. It is written, "Draw nigh to God, and He will draw nigh to you." {TM 478.2} [TM 478.3] Through His servant Isaiah, God is calling His church to appreciate her exalted privilege in having the wisdom of the Infinite at her command: "O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift 479 up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him: behold, His reward is with Him, and His work before Him. He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. {TM 478.3} [TM 479.1] "Who hath measured the waters in the hollow of His hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? Who hath directed the Spirit of the Lord, or being His counselor hath taught Him? With whom took He counsel, and who instructed Him, and taught Him in the path of judgment, and taught Him knowledge, and showed to Him the way of understanding? Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. All nations before Him are as nothing; and they are counted to Him less than nothing, and vanity." {TM 479.1} [TM 479.2] "Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of His understanding. He giveth power to the faint; and to them that have no might He increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." 480 {TM 479.2} [TM 480.1] In the forty-first to the forty-fifth chapters of Isaiah, God very fully reveals His purpose for His people, and these chapters should be prayerfully studied. God does not here instruct His people to turn away from His wisdom and look to finite man for wisdom. "Remember these, O Jacob and Israel," He declares, "for thou art My servant: . . . O Israel, thou shalt not be forgotten of Me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee. Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified Himself in Israel." {TM 480.1} [TM 480.2] "Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside Me. . . . Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear. Surely, shall one say, in the Lord have I righteousness and strength: even to Him shall men come; and all that are incensed against Him shall be ashamed. In the Lord shall all the seed of Israel be justified, and shall glory." {TM 480.2} [TM 480.3] Every Yoke to be Broken I write thus fully, because I have been shown that ministers and people are tempted more and more to trust in finite man for wisdom, and to make flesh their arm. To conference presidents, and men in responsible places, I bear this message: Break the bands and fetters that 481 have been placed upon God's people. To you the word is spoken, "Break every yoke." Unless you cease the work of making man amenable to man, unless you become humble in heart, and yourselves learn the way of the Lord as little children, the Lord will divorce you from His work. We are to treat one another as brethren, as fellow laborers, as men and women who are, with us, seeking for light and understanding of the way of the Lord, and who are jealous for His glory. {TM 480.3} [TM 481.1] God declares, "I will be glorified in My people;" but the self-confident management of men has resulted in putting God aside, and accepting the devisings of men. If you allow this to continue, your faith will soon become extinct. God is in every place, beholding the conduct of the people who profess to represent the principles of His word. He asks that a change be made. He wants His people to be molded and fashioned, not after man's ideas, but after the similitude of God. I entreat of you to search the Scriptures as you have never yet searched them that you may know the way and will of God. Oh, that every soul might be impressed with this message, and put away the wrong! {TM 481.1} [TM 481.2] Paul's Experience We would do well to study carefully the first and second chapters of 1 Corinthians. "We preach Christ crucified," the apostle declared, "unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 482 but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord." The human being who undertakes to become wisdom for another will find himself coming short. {TM 481.2} [TM 482.1] "I was with you," Paul continues, "in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory." {TM 482.1} [TM 482.2] Taught by the Spirit In the next words the apostle brings to view the true source of wisdom for the believer: "God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth 483 no man, but the Spirit of God. . . . Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual." {TM 482.2} [TM 483.1] These words mean very much to the soul that is trying to run the race set before him in the gospel. "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ." {TM 483.1} [TM 483.2] Read also the third chapter of this book, and study and pray over these words. As a people our faith and practice need to be energized by the Holy Spirit. No ruling power that would compel man to obey the dictates of the finite mind should be exercised. "Cease ye from man, whose breath is in his nostrils," the Lord commands. By turning the minds of men to lean on human wisdom, we place a veil between God and man, so that there is not a seeing of Him who is invisible. {TM 483.2} [TM 483.3] In our individual experience we are to be taught of God. When we seek Him with a sincere heart, we will confess to Him our defects of character; and He has promised to receive all who come to Him in humble dependence. The one who yields to the claims of God will have the abiding presence of Christ, and this companionship will be to him a very precious thing. Taking hold of divine wisdom, he will escape the corruptions that are in the world through lust. Day by day he will learn more fully how to carry his infirmities to the One who has promised to be a very present help in every time of need. 484 {TM 483.3} [TM 484.1] This message is spoken to our churches in every place. In the false experience that has been coming in, a decided influence is at work to exalt human agencies, and to lead some to depend on human judgment, and to follow the control of human minds. This influence is diverting the mind from God. God forbid that any such experience should deepen and grow in our ranks as Seventh-day Adventists. Our petitions are to reach higher than erring man--to God. God does not confine Himself to one place or person. He looks down from heaven upon the children of men; He sees their perplexities, and is acquainted with the circumstances of every experience of life. He understands His own work upon the human heart, and needs not that any man should direct the workings of His Spirit. {TM 484.1} [TM 484.2] "This is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him." God has appointed the angels that do His will to respond to the prayers of the meek of the earth, and to guide His ministers with counsel and judgment. Heavenly agencies are constantly seeking to impart grace and strength and counsel to God's faithful children, that they may act their part in the work of communicating light to the world. The wonderful sacrifice of Christ has made it possible for every man to do a special work. When the worker receives wisdom from the only true source, he will become a pure channel of light and blessing; for he will receive his capability for service in rich currents of grace and light from the throne of God. 485 {TM 484.2} [TM 485.1] Individual Responsibility and Christian Unity ［FROM SPECIAL TESTIMONIES, SERIES B, NO. 9 (1907), PP. 14-36.］ Sanitarium, California, January 16, 1907. We are living in a time when every true Christian must maintain a living connection with God. The world is flooded with sophistries of the enemy, and we are safe only as we learn lessons of truth from the Great Teacher. The solemn work in which we are engaged demands of us a strong, united effort under divine leadership. {TM 485.1} [TM 485.2] The Lord desires His workers to counsel together, not to move independently. Those who are set as ministers and guides to the people should pray much when they meet together. This will give wonderful help and courage, binding heart to heart and soul to soul, leading every man to unity and peace and strength in his endeavors. {TM 485.2} [TM 485.3] Our strength lies in taking our burdens to the great Burden Bearer. God confers honor on those who come to Him and ask Him for help, in faith believing that they will receive. {TM 485.3} [TM 485.4] Human help is feeble. But we may unite in seeking help and favor from Him who has said, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." Divine power is infallible. Then let us come to God, pleading for the guidance of His Holy Spirit. Let our united prayers ascend to the throne of grace. Let our requests be mingled with praise and thanksgiving. {TM 485.4} [TM 485.5] Need for Religious Education Christ, our Advocate with the Father, knows how to sympathize with every soul. To those who receive Him 486 as their Saviour, He gives power to become sons and daughters of God. His life of perfect freedom from sin has prepared the way for us; through Him the entrance into the holiest of all is made manifest. {TM 485.5} [TM 486.1] "For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." "He that hath received His testimony hath set to his seal that God is true. For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him. The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." {TM 486.1} [TM 486.2] A religious education is greatly needed by all who act a part in the work of Jesus Christ. They are to be laborers together with God, engaged in a sacred, solemn work. Each is to have an individual experience in being taught by the Great Teacher, and individual communion with God. There is to be imparted a new life, and that life is to be nourished by the Holy Spirit. When there is a spiritual union with the Lord Jesus, He will move and impress the heart. He will lead, and in the life there will be a growth of fellowship with Christ. {TM 486.2} [TM 486.3] Christ is our only hope. We may look to Him, for He is our Saviour. We may take Him at His word, and make Him our dependence. He knows just the help we need, and we can safely put our trust in Him. If we depend on merely human wisdom to guide us, we shall find ourselves on the losing side. But we may come direct to the Lord Jesus, for He has said: "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls." It is our privilege to be taught of Him who 487 said, "Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you." {TM 486.3} [TM 487.1] We have a divine audience to which to present our requests. Then let nothing prevent us from offering our petitions in the name of Jesus, believing with unwavering faith that God hears us, and that He will answer us. Let us carry our difficulties to God, humbling ourselves before Him. There is a great work to be done; and while it is our privilege to counsel together, we must be very sure, in every matter, to counsel with God, for He will never mislead us. We are not to make flesh our arm. If we do, depending chiefly upon human help, human guidance, unbelief will steal in, and our faith will die. {TM 487.1} [TM 487.2] Frequently I receive letters from individuals telling me of their troubles and perplexities, and asking me to inquire of God as to what is their duty. To those for whom the Lord has given me no light, I have often replied: I have not been appointed by God to do such a work as you ask me to do. The Lord Jesus has invited you to bring your troubles to One who understands every circumstance of your life. {TM 487.2} [TM 487.3] "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. And when ye stand praying, forgive, if ye have aught against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses." {TM 487.3} [TM 487.4] I shall not dishonor my Lord by encouraging people to come to me for counsel, when they have a standing invitation to go to the One who is able to carry them and all their burdens. {TM 487.4} [TM 487.5] "It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, 488 and hath learned of the Father, cometh unto Me. . . . I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world." {TM 487.5} [TM 488.1] God deals with men as individuals, giving to everyone his work. All are to be taught of God. Through the grace of Christ every soul must work out his own righteousness, maintaining a living connection with the Father and the Son. This is a genuine experience that is of value. {TM 488.1} [TM 488.2] Necessity of Harmonious Action While it is true that the Lord guides individuals, it is also true that He is leading out a people, not a few separate individuals here and there, one believing this thing, another that. Angels of God are doing the work committed to their trust. The third angel is leading out and purifying a people, and they should move with him unitedly. {TM 488.2} [TM 488.3] Those who were in our work at the beginning are passing away. Only a few of the pioneers of the cause now remain among us. Many of the heavy burdens formerly borne by men of long experience are now falling upon younger men. {TM 488.3} [TM 488.4] This transfer of responsibilities to laborers whose experience is more or less limited is attended with some dangers against which we need to guard. The world is filled with strife for the supremacy. The spirit of pulling away from our fellow laborers, the spirit of disorganization, is in the very air we breathe. By some, all efforts to establish order are regarded as dangerous--as a restriction of personal liberty, and hence to be feared as popery. They declare that they will not take any man's say-so; that they are amenable 489 to no man. I have been instructed that it is Satan's special effort to lead men to feel that God is pleased to have them choose their own course, independent of the counsel of their brethren. {TM 488.4} [TM 489.1] Herein lies a grave danger to the prosperity of our work. We must move discreetly, sensibly, in harmony with the judgment of God-fearing counselors; for in this course alone lies our safety and strength. Otherwise God cannot work with us and by us and for us. {TM 489.1} [TM 489.2] Oh, how Satan would rejoice if he could succeed in his efforts to get in among this people and disorganize the work at a time when thorough organization is essential and will be the greatest power to keep out spurious uprisings and to refute claims not endorsed by the word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time. {TM 489.2} [TM 489.3] Unity of Effort Some have advanced the thought that as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man's being independent. The stars of heaven are all under law, each influencing the other to do the will of God, yielding their common obedience to the law that controls their action. And in order that the Lord's work may advance healthfully and solidly, His people must draw together. {TM 489.3} [TM 489.4] The spasmodic, fitful movements of some who claim to be Christians is well represented by the work of strong but untrained horses. When one pulls forward, 490 another pulls back; and at the voice of their master, one plunges ahead, and the other stands immovable. If men will not move in concert in the great and grand work for this time, there will be confusion. It is not a good sign when men refuse to unite with their brethren and prefer to act alone. Instead of isolating themselves, let them draw in harmony with their fellow laborers. Unless they do this, their activity will work at the wrong time and in the wrong way. They will often work counter to that which God would have done, and thus their labor is worse than wasted. {TM 489.4} [TM 490.1] Men to be Counselors, Not Rulers "Wait on the Lord: be of good courage, and He shall strengthen thine heart." Let us each wait on the Lord, and He will teach us how to labor. He will reveal to us the work that we are best adapted to perform. This will not lead men to start out in an independent spirit, to promulgate new theories. In this time when Satan is seeking to make void the law of God through the exaltation of false science, we need to guard most carefully against everything that would tend to lessen our faith and scatter our forces. As laborers together with God, we should be in harmony with the truth, and with our brethren. There should be counsel and cooperation. {TM 490.1} [TM 490.2] Even in the midst of the great deceptions of the last days, when delusive miracles will be performed in the sight of men in behalf of satanic theories, it is our privilege to hide ourselves in Christ Jesus. It is possible for us to seek and to obtain salvation. And in this time of unusual peril, we must learn to stand alone, our faith fixed, not on the word of man, but on the sure promises of God. 491 {TM 490.2} [TM 491.1] Among all God's workers there should be a spirit of unity and harmony. The Lord has especially blessed some with an experience that has fitted them to be wise counselors. In our several callings there is to be a mutual dependence on one another for assistance. Of this, Peter says: {TM 491.1} [TM 491.2] "Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble." {TM 491.2} [TM 491.3] But this does not authorize any one man to undertake the work of ordering his brethren arbitrarily to do as he thinks advisable, irrespective of their own personal convictions of duty. Nor are God's chosen laborers to feel that at every step they must wait to ask some officer in authority whether they may do this or that. While cooperating heartily with their brethren in carrying out general plans that have been laid for the prosecution of the work, they are constantly to look to the God of Israel for personal guidance. {TM 491.3} [TM 491.4] Sometimes a man who has been placed in responsibility as a leader gains the idea that he is in a position of supreme authority, and that all his brethren, before making advance moves, must first come to him for permission to do that which they feel should be done. Such a man is in a dangerous position. He has lost sight of the work of a true leader among God's people. Instead of acting as a wise counselor, he assumes the prerogatives of an exacting ruler. God is dishonored by every such display of authority and self-exaltation. No man standing in his own strength is ever to be mind and judgment for another man whom the Lord is using in His work. No one is to lay down man-made rules and regulations to govern arbitrarily his fellow 492 laborers who have a living experience in the truth. {TM 491.4} [TM 492.1] God calls upon those who have exercised undue authority to take off from His workers every dominating hand. Let everyone to whom has been entrusted sacred responsibilities seek to understand his individual duty before God, and do that duty humbly and faithfully. Let no one regard himself as a master, with controlling power to exercise over his brethren. The principles of the word of God are to be taught and practiced. {TM 492.1} [TM 492.2] Amenable to God While respecting authority and laboring in accordance with wisely laid plans, every worker is amenable to the Great Teacher for the proper exercise of his God-given judgment and of his right to look to the God of heaven for wisdom and guidance. God is Commander and Ruler over all. We have a personal Saviour, and we are not to exchange His word for the word of any man. In the Scriptures the Lord has given instruction for every worker. The words of the Master Worker should be diligently studied; for they are spirit and life. Laborers who are striving to work in harmony with this instruction are under the leadership and guidance of the Holy Spirit, and need not always, before they make any advance move, first ask permission of someone else. No precise lines are to be laid down. Let the Holy Spirit direct the workers. As they keep looking unto Jesus, the Author and Finisher of their faith, the gifts of grace will increase by wise use. {TM 492.2} [TM 492.3] God desires that we shall come into right relation with Him. He desires that every voice shall be sanctified. He wants all there is of us--soul, body, and spirit--to be fully sanctified to do His will. It is time that we begin to know that we are fastened to the Lord Jesus 493 Christ by a living, working faith; it is time for us to lay hold of the help proffered by the Spirit of God, and let our words reveal that we are under divine control. Let us believe in God, and trust in Him; and we shall see His mighty power working among us. {TM 492.3} [TM 493.1] In 1895 I wrote to my brethren in the ministry, as follows: {TM 493.1} [TM 493.2] "I must speak to my brethren nigh and afar off. I cannot hold my peace. They are not working on correct principles. Those who stand in responsible positions must not feel that their position of importance makes them men of infallible judgment. {TM 493.2} [TM 493.3] "All the works of men are under the Lord's jurisdiction. It will be altogether safe for men to consider that there is knowledge with the Most High. Those who trust in God and His wisdom, and not in their own, are walking in safe paths. They will never feel that they are authorized to muzzle even the ox that treads out the grain; and how offensive it is for men to control the human agent who is in partnership with God, and whom the Lord Jesus has invited: 'Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.' 'We are laborers together with God: ye are God's husbandry, ye are God's building.' {TM 493.3} [TM 493.4] "The Lord has not placed any one of His human agencies under the dictation and control of those who are themselves but erring mortals. He has not placed upon men the power to say, You shall do this, and you shall not do that. . . . {TM 493.4} [TM 493.5] "No man is a proper judge of another man's duty. Man is responsible to God; and as finite, erring men 494 take into their hands the jurisdiction of their fellowmen, as if the Lord commissioned them to lift up and cast down, all heaven is filled with indignation. There are strange principles being established in regard to the control of the minds and works of men, by human judges, as though these finite men were gods. . . . {TM 493.5} [TM 494.1] "Organizations, institutions, unless kept by the power of God, will work under Satan's dictation to bring men under the control of men; and fraud and guile will bear the semblance of zeal for truth, and for the advancement of the kingdom of God. . . . {TM 494.1} [TM 494.2] "God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellowmen. The only hope for fallen man is to look to Jesus, and receive Him as the only Saviour. As soon as a man begins to make an iron rule for other men, as soon as he begins to harness up and drive men according to his own mind, he dishonors God, and imperils his own soul and the souls of his brethren. Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God and maintains a vital connection with Him. A flower of the field must have its root in the soil; it must have air, dew, showers, and sunshine. It will flourish only as it receives these advantages, and all are from God. So with men. We receive from God that which ministers to the life of the soul. We are warned not to trust in man, nor to make flesh our arm." {TM 494.2} [TM 494.3] The foregoing was printed in Special Testimonies to Ministers and Workers (Series A, No. 9, 1897). {TM 494.3} [TM 494.4] In 1903, I wrote to the president of a conference: {TM 494.4} [TM 494.5] "By means of one agency, Christ Jesus, God has mysteriously linked all men together. To every man He has assigned some special line of service; and we 495 should be quick to comprehend that we are to guard against leaving the work given us in order that we may interfere with other human agencies who are doing a work not precisely the same as our own. To no man has been assigned the work of interfering with the work of one of his fellow laborers, trying to take it in hand himself; for he would so handle it that he would spoil it. To one God gives a work different from the work that He gives another. {TM 494.5} [TM 495.1] "Let us all remember that we are not dealing with ideal men, but with real men of God's appointment, men precisely like ourselves, men who fall into the same errors that we do, men of like ambitions and infirmities. No man has been made a master, to rule the mind and conscience of a fellow being. Let us be very careful how we deal with God's blood-bought heritage. {TM 495.1} [TM 495.2] "To no man has been appointed the work of being a ruler over his fellowmen. Every man is to bear his own burden. He may speak words of encouragement, faith, and hope to his fellow workers; he may help them to bear their special burdens by suggesting to them improved methods of labor; but in no case is he to discourage and enfeeble them, lest the enemy shall obtain an advantage over their minds--an advantage that in time would react upon himself. {TM 495.2} [TM 495.3] "By the cords of tender love and sympathy the Lord linked all men to Himself. Of us He says, Ye 'are laborers together with God: ye are God's husbandry, ye are God's building.' This relationship we should recognize. If we are bound up with Christ, we shall constantly manifest Christlike sympathy and forbearance toward those who are striving with all their God-given ability to bear their burdens, even as we endeavor to bear our appointed burdens. 496 {TM 495.3} [TM 496.1] "In our several callings there is to be a mutual dependence on one another for assistance. A spirit of authority is not to be exercised, even by the president of a conference; for position does not change a man into a creature that cannot err. Every laborer entrusted with the management of a conference is to work as Christ worked, wearing His yoke and learning of Him His meekness and lowliness. A conference president's spirit and demeanor in word and in deed reveal whether he realizes his weakness and places his dependence on God, or whether he thinks that his position of influence has given him superior wisdom. If he loves and fears God, if he realizes the value of souls, if he appreciates every jot of the help that the Lord has qualified a brother worker to render, he will be able to bind heart to heart by the love that Christ revealed during His ministry. He will speak words of comfort to the sick and the sorrowing. {TM 496.1} [TM 496.2] "If he does not cultivate a masterly manner, but bears in mind always that One is his Master, even Christ, he can counsel the inexperienced, encouraging them to be God's helping hand. {TM 496.2} [TM 496.3] "The feeble hands are not to be deterred from doing something for the Master. Those whose knees are weak are not to be caused to stumble. God desires us to encourage those whose hands are weak, to grasp more firmly the hand of Christ, and to work hopefully. Every hand should be outstretched to help the hand that is doing something for the Master. The time may come when the hands that have upheld the feeble hands of another may, in turn, be upheld by the hands to whom they ministered. God has so ordered matters that no man is absolutely independent of his fellowmen." 497 {TM 496.3} [TM 497.1] Counsel to Men in Official Positions Among God's people are some who have had long experience in His work, men who have not departed from the faith. Notwithstanding the great trials through which they have passed, they have remained faithful. These men should be regarded as tried and chosen counselors. They should be respected, and their judgment should be honored by those who are younger or who have had less experience, even though these younger men may be in official positions. {TM 497.1} [TM 497.2] We are engaged in a great work, and there are many opportunities for service in various lines. Let all pray earnestly that God may guide them into the right channels of service. God's workmen should not neglect any opportunity to help others in every possible way. If they seek God unselfishly for counsel, His word, which bringeth salvation, will lead them. They will engage in labor on the right hand and on the left, doing their best to remove from the minds of others every doubt and every difficulty in understanding the truth. The Spirit of God will make their labors effectual. {TM 497.2} [TM 497.3] The Lord calls for minutemen, men who will be prepared to speak words in season and out of season that will arrest the attention and convict the heart. The kingdom of God consisteth not in outward show. Light will not be received by following selfish plans, but by looking unto Jesus, following Christ's leading, not the suppositions of men. The kingdom of God is righteousness and peace and joy in the Holy Ghost. {TM 497.3} [TM 497.4] It often happens that circumstances arise which demand prompt action. And sometimes precious opportunities have been lost because of delay. The one who should have acted promptly felt that he must first consult with someone who was far away and who was 498 unacquainted with the true conditions. Much time has thus been lost in asking advice and counsel from men who were not in a position to give wise counsel. Let all God's workers be guided by the word of truth which points out their duty, following implicitly the directions Christ has given. {TM 497.4} [TM 498.1] In 1883, I said to our brethren assembled in General Conference: {TM 498.1} [TM 498.2] "Satan exults when men look to and trust in man. The one who is the object of this undue confidence is exposed to strong temptations. Satan will, if possible, lead him to self-confidence, in order that human defects may mar the work. He will be in danger of encouraging his brethren in their dependence upon him, and feeling that all things that pertain to the movements of the cause must be brought to his notice. Thus the work will bear the impress of man instead of the impress of God. But if all will learn to depend upon God for themselves, many dangers that assail the one who stands at the head of the work will be averted. If he errs, if he permits human influence to sway his judgment, or yields to temptation, he can be corrected and helped by his brethren. And those who learn to go to God for themselves for help and counsel are learning lessons that will be of the highest value to them. {TM 498.2} [TM 498.3] "But if the officers of a conference bear successfully the burdens laid upon them, they must pray, they must believe, they must trust God to use them as His agents in keeping the churches of the conference in good working order. This is their part of the vineyard to cultivate. There must be far more personal responsibility, far more thinking and planning, far more mental power brought into the labor put forth for the Master. This would enlarge the capacity of the mind, and give keener perceptions as to what to do and how. Brethren, you 499 will have to wrestle with difficulties, carry burdens, give advice, plan and execute, constantly looking to God for help. Pray and labor, labor and pray; as pupils in the school of Christ, learn of Jesus. {TM 498.3} [TM 499.1] "The Lord has given us the promise, 'If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.' It is in the order of God that those who bear responsibilities should often meet together to counsel with one another, and to pray earnestly for that wisdom which He alone can impart. Unitedly make known your troubles to God. Talk less; much precious time is lost in talk that brings no light. Let brethren unite in fasting and prayer for the wisdom that God has promised to supply liberally. {TM 499.1} [TM 499.2] "Go to God and tell Him as did Moses, 'I cannot lead this people unless Thy presence shall go with me.' And then ask still more; pray with Moses, 'Show me Thy glory.' What is this glory?--the character of God. That is what He proclaimed to Moses. Let the soul, in living faith, fasten upon God. Let the tongue speak His praise. When you associate together, let the mind be reverently turned to the contemplation of eternal realities. Thus you will be helping one another to be spiritually minded. When your will is in harmony with the divine will, you will be in harmony with one another; you will have Christ by your side as a counselor."-- Gospel Workers, old edition, pages 235-237. {TM 499.2} [TM 499.3] Unsanctified Independence The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and abilities of one is supplied by the 500 experience and abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ. {TM 499.3} [TM 500.1] In our work we must consider the relation that each worker sustains to the other workers connected with the cause of God. We must remember that others as well as ourselves have a work to do in connection with this cause. We must not bar the mind against counsel. In our plans for the carrying forward of the work, our mind must blend with other minds. {TM 500.1} [TM 500.2] Let us cherish a spirit of confidence in the wisdom of our brethren. We must be willing to take advice and caution from our fellow laborers. Connected with the service of God, we must individually realize that we are parts of a great whole. We must seek wisdom from God, learning what it means to have a waiting, watching spirit, and to go to our Saviour when tired and depressed. {TM 500.2} [TM 500.3] It is a mistake to withdraw from those who do not agree with our ideas. This will not inspire our brethren with confidence in our judgment. It is our duty to counsel with our brethren, and to heed their advice. We are to seek their counsel, and when they give it, we are not to cast it away, as if they were our enemies. Unless we humble our hearts before God, we shall not know His will. {TM 500.3} [TM 500.4] Let us be determined to be in unity with our brethren. This duty God has placed upon us. We shall make their hearts glad by following their counsel, and make ourselves strong through the influence that this will give us. Moreover, if we feel that we do not need the counsel of our brethren, we close the door of our usefulness as counselors to them. 501 {TM 500.4} [TM 501.1] To every church I would bear the message that man is not to exalt his own judgment. Meekness and lowliness of heart will lead men to desire counsel at every step. And the Lord will say, "Take My yoke upon you, and learn of Me." It is our privilege to learn of Jesus. But when men, full of self-confidence, think that it is their place to give counsel instead of desiring to be counseled by their experienced brethren, they will listen to voices that will lead them in strange paths. {TM 501.1} [TM 501.2] The angels of God are in our world, and satanic agencies are here also. I am permitted to see the inclination of certain ones to follow their own strong traits of character. If they refuse to yoke up with others who have had a long experience in the work, they will become blinded by self-confidence, not discerning between the false and the true. It is not safe that such ones should stand in the position of leaders, to follow their own judgment and plans. {TM 501.2} [TM 501.3] It is those who accept the warnings and cautions given them who will walk in safe paths. Let not men yield to the burning desire to become great leaders, or to the desire independently to devise and lay plans for themselves and for the work of God. It is easy for the enemy to work through some who, having themselves need of counsel at every step, undertake the guardianship of souls without having learned the lowliness of Christ. These need counsel from the One who says, "Come unto Me, all ye that labor and are heavy-laden." {TM 501.3} [TM 501.4] Our ministers and leaders need to realize the necessity of counseling with their brethren who have been long in the work, and who have gained deep experience in the ways of the Lord. The disposition of some to shut themselves up to themselves, and to feel competent to plan and execute according to their own judgment and 502 preferences, brings them into strait places. Such an independent way of working is not right, and should not be followed. The ministers and teachers in our conferences are to work unitedly with their brethren of experience, asking them for their counsel, and paying heed to their advice. {TM 501.4} [TM 502.1] I am free to say to our brethren who with humility of heart are following the counsel of the Lord: If you know that God would have you engage in any work, go forward. Those who have the light and consciousness that God is leading need not depend upon any human agent to define their work. They are to receive the counsel of the highest Authority. Safety and peace and calm assurance are to be found only by following the counsel of the greatest Teacher that ever lived in our world. Let us not turn away from His unerring counsel. {TM 502.1} [TM 502.2] But our impressions are not always a safe guide to duty. Human impulse will try to make us believe that it is God who is guiding us when we are following our own way. But if we watch carefully, and counsel with our brethren, we shall understand; for the promise is, "The meek will He guide in judgment: and the meek will He teach His way." We must not allow human ideas and natural inclinations to gain the supremacy. {TM 502.2} [TM 502.3] An Appeal for Unity Workers for Christ are to strive for unity. We are the children of the same family, and have one heavenly Father. Let us not put on garments of heaviness, and cherish doubts and a lack of confidence in our brethren. We should not hurt our souls by gathering the thistles and the thorns, but instead we should gather the roses and the lilies and the pinks, and express their fragrance in our words and acts. 503 {TM 502.3} [TM 503.1] The following is part of a talk given to the ministers assembled at the General Conference in 1883: {TM 503.1} [TM 503.2] "'Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.' {TM 503.2} [TM 503.3] "The dealings of God with His people often appear mysterious. His ways are not our ways, nor His thoughts our thoughts. Many times His way of dealing is so contrary to our plans and expectations that we are amazed and confounded. We do not understand our perverse natures; and often when we are gratifying self, following our own inclinations, we flatter ourselves that we are carrying out the mind of God. And so we need to search the Scriptures, and be much in prayer, that, according to His promise, the Lord may give us wisdom. {TM 503.3} [TM 503.4] "Though we have an individual work and an individual responsibility before God, we are not to follow our own judgment, regardless of the opinions and feelings of our brethren; for this course would lead to disorder in the church. It is the duty of ministers to respect the judgment of their brethren; but their relations to one another, as well as the doctrines they teach, should be brought to the test of the law and the testimony; then, if hearts are teachable, there will be no divisions among us. Some are inclined to be disorderly, and are drifting away from the great landmarks of the faith; but God is moving upon His ministers to be one in doctrine and in spirit. {TM 503.4} [TM 503.5] "Brethren sometimes associate together for years, and think they can trust those they know so well, just as they would trust members of their own family. There 504 is a freedom and confidence in this association which could not exist among those not of the same faith. This is very pleasant while brotherly love continues; but let the 'accuser' of the brethren gain admittance to the heart of one of these men, controlling the mind and the imagination, and jealousies are created, suspicion and envy are harbored; and he who supposed himself secure in the love and friendship of his brother finds himself mistrusted, and his motives misjudged. The false brother forgets his own human frailties, forgets his obligation to think and speak no evil lest he dishonor God and wound Christ in the person of His saints; and every defect that can be thought of or imagined is commented upon unmercifully, and the character of a brother is represented as dark and questionable. {TM 503.5} [TM 504.1] "There is a betrayal of sacred trust. The things spoken in brotherly confidence are repeated and misrepresented; and every word, every action, however innocent and well-meaning, is scrutinized by the cold, jealous criticism of those who were thought too noble, too honorable, to take the least advantage of friendly association or brotherly trust. Hearts are closed to mercy, judgment, and the love of God; and the cold, sneering, contemptuous spirit which Satan manifests toward his victim is revealed. {TM 504.1} [TM 504.2] "If Satan can employ professed believers to act as accusers of the brethren, he is justly pleased; for those who do this are just as truly serving him as was Judas when he betrayed Christ, although they may be doing it ignorantly. Satan is no less active now than in Christ's day, and those who lend themselves to do his work will manifest his spirit. {TM 504.2} [TM 504.3] "Floating rumors are often the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather 505 up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, 'Report, and we will report it.' These talebearers are doing Satan's work with surprising fidelity, little knowing how offensive their course is to God. . . . The door of the mind should be closed against 'They say,' or 'I have heard.' Why should we not, instead of allowing jealousy or evil surmising to come into our hearts, go to our brethren, and after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them? While we cannot fellowship with those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master-- a love that thinketh no evil, and is not easily provoked. . . . {TM 504.3} [TM 505.1] "Let us diligently cultivate the pure principles of the gospel of Christ--the religion, not of self-esteem, but of love, meekness, and lowliness of heart. Then we shall love our brethren, and esteem them better than ourselves. Our minds will not dwell on scandal and flying reports. But 'whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise,' we shall 'think on these things.'" {TM 505.1} [TM 505.2] As a people, we have been reproved by God for doing so little. How important, then, that we guard carefully against everything that might dishearten or weaken the influence of one soul who is doing a work that God would have done. There are victories to be gained if we present a united front and individually seek the Lord for strength and guidance. 506 {TM 505.2} [TM 506.1] Pray for the Latter Rain ［REVIEW AND HERALD, MARCH 2, 1897.］ "Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain." "He will cause to come down for you the rain, the former rain, and the latter rain." In the East the former rain falls at the sowing time. It is necessary in order that the seed may germinate. Under the influence of the fertilizing showers, the tender shoot springs up. The latter rain, falling near the close of the season, ripens the grain and prepares it for the sickle. The Lord employs these operations of nature to represent the work of the Holy Spirit. As the dew and the rain are given first to cause the seed to germinate, and then to ripen the harvest, so the Holy Spirit is given to carry forward, from one stage to another, the process of spiritual growth. The ripening of the grain represents the completion of the work of God's grace in the soul. By the power of the Holy Spirit the moral image of God is to be perfected in the character. We are to be wholly transformed into the likeness of Christ. {TM 506.1} [TM 506.2] The latter rain, ripening earth's harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection. {TM 506.2} [TM 506.3] There is to be "first the blade, then the ear, after that the full corn in the ear." There must be a constant development of Christian virtue, a constant advancement in Christian experience. This we should seek with intensity of desire, that we may adorn the doctrine of Christ our Saviour. 507 {TM 506.3} [TM 507.1] Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it. {TM 507.1} [TM 507.2] At no point in our experience can we dispense with the assistance of that which enables us to make the first start. The blessings received under the former rain are needful to us to the end. Yet these alone will not suffice. While we cherish the blessing of the early rain, we must not, on the other hand, lose sight of the 508 fact that without the latter rain, to fill out the ears and ripen the grain, the harvest will not be ready for the sickle, and the labor of the sower will have been in vain. Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work. There is no place for us to rest in a careless attitude. We must never forget the warnings of Christ, "Watch unto prayer," "Watch, . . . and pray always." A connection with the divine agency every moment is essential to our progress. We may have had a measure of the Spirit of God, but by prayer and faith we are continually to seek more of the Spirit. It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door. {TM 507.2} [TM 508.1] "Ask ye of the Lord rain in the time of the latter rain." Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man's co-operation is required. God's work for us demands the action of our mind, the exercise of our faith. We must seek His favors with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, "Where two or three are gathered together in My name, there am I in the midst." The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God's appointed opportunities for giving the early and the latter rain. {TM 508.1} [TM 508.2] But let none think that in attending these gatherings, their duty is done. A mere attendance upon all the 509 meetings that are held will not in itself bring a blessing to the soul. It is not an immutable law that all who attend general gatherings or local meetings shall receive large supplies from heaven. The circumstances may seem to be favorable for a rich outpouring of the showers of grace. But God Himself must command the rain to fall. Therefore we should not be remiss in supplication. We are not to trust to the ordinary working of providence. We must pray that God will unseal the fountain of the water of life. And we must ourselves receive of the living water. Let us, with contrite hearts, pray most earnestly that now, in the time of the latter rain, the showers of grace may fall upon us. At every meeting we attend our prayers should ascend, that at this very time God will impart warmth and moisture to our souls. As we seek God for the Holy Spirit, it will work in us meekness, humbleness of mind, a conscious dependence upon God for the perfecting latter rain. If we pray for the blessing in faith, we shall receive it as God has promised. {TM 508.2} [TM 509.1] The continued communication of the Holy Spirit to the church is represented by the prophet Zechariah under another figure, which contains a wonderful lesson of encouragement for us. The prophet says: "The angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? . . . Then he answered and spake unto me, saying, This 510 is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts. . . . And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? . . . Then said he, These are the two anointed ones, that stand by the Lord of the whole earth." {TM 509.1} [TM 510.1] From the two olive trees, the golden oil was emptied through golden pipes into the bowl of the candlestick and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God's presence, His Spirit is imparted to human instrumentalities that are consecrated to His service. The mission of the two anointed ones is to communicate light and power to God's people. It is to receive blessing for us that they stand in God's presence. As the olive trees empty themselves into the golden pipes, so the heavenly messengers seek to communicate all that they receive from God. The whole heavenly treasure awaits our demand and reception; and as we receive the blessing, we in our turn are to impart it. Thus it is that the holy lamps are fed, and the church becomes a light bearer in the world. {TM 510.1} [TM 510.2] This is the work that the Lord would have every soul prepared to do at this time, when the four angels are holding the four winds, that they shall not blow until the servants of God are sealed in their foreheads. There is no time now for self-pleasing. The lamps of the soul must be trimmed. They must be supplied with the oil of grace. Every precaution must be taken to prevent spiritual declension, lest the great day of the Lord overtake us as a thief in the night. Every witness for God is now to work intelligently in the lines which 511 God has appointed. We should daily obtain a deep and living experience in the work of perfecting Christian character. We should daily receive the holy oil, that we may impart to others. All may be light bearers to the world if they will. We are to sink self out of sight in Jesus. We are to receive the word of the Lord in counsel and instruction, and gladly communicate it. There is now need of much prayer. Christ commands, "Pray without ceasing;" that is, keep the mind uplifted to God, the source of all power and efficiency. {TM 510.2} [TM 511.1] We may have long followed the narrow path, but it is not safe to take this as proof that we shall follow it to the end. If we have walked with God in fellowship of the Spirit, it is because we have sought Him daily by faith. From the two olive trees the golden oil flowing through the golden pipes has been communicated to us. But those who do not cultivate the spirit and habit of prayer cannot expect to receive the golden oil of goodness, patience, long-suffering, gentleness, love. {TM 511.1} [TM 511.2] Everyone is to keep himself separate from the world, which is full of iniquity. We are not to walk with God for a time, and then part from His company and walk in the sparks of our own kindling. There must be a firm continuance, a perseverance in acts of faith. We are to praise God; to show forth His glory in a righteous character. No one of us will gain the victory without persevering, untiring effort, proportionate to the value of the object which we seek, even eternal life. {TM 511.2} [TM 511.3] The dispensation in which we are now living is to be, to those that ask, the dispensation of the Holy Spirit. Ask for His blessing. It is time we were more intense in our devotion. To us is committed the arduous, but happy, glorious work of revealing Christ to those who are in darkness. We are called to proclaim the special 512 truths for this time. For all this the outpouring of the Spirit is essential. We should pray for it. The Lord expects us to ask Him. We have not been wholehearted in this work. {TM 511.3} [TM 512.1] What can I say to my brethren in the name of the Lord? What proportion of our efforts has been made in accordance with the light the Lord has been pleased to give? We cannot depend upon form or external machinery. What we need is the quickening influence of the Holy Spirit of God. "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." Pray without ceasing, and watch by working in accordance with your prayers. As you pray, believe, trust in God. It is the time of the latter rain, when the Lord will give largely of His Spirit. Be fervent in prayer, and watch in the Spirit. - {TM 512.1} [TM 512.2] How shall we follow Him to learn of Him who is our Teacher? We can search His word, and become acquainted with His life and works. His words we are to receive as bread for our souls. In every sphere where man shall be placed, the Lord Jesus has left us His footprints. We do well to follow Him. The Spirit by which He spake, we must cherish; we are to present the truth as it is in Jesus. We are to follow Him especially in heart purity, in love. Self must be hid with Christ in God; then when Christ, who is our life, shall appear, we also shall appear with Him in glory.-- Special Testimonies to Ministers and Workers (Series A, No. 9, 1897), page 58. 513 {TM 512.2} [TM 513.1] Words of Greeting To Those Assembled in General Conference of Nineteen Hundred Thirteen ［GENERAL CONFERENCE BULLETIN, 1913, PAGES 33, 34.］ My dear Brethren: It is the privilege of our representative men in attendance at the General Conference to cherish a spirit of hopefulness and courage. My brethren, the Saviour has revealed Himself to you in manifold ways; He has filled your heart with the sunlight of His presence while you have labored in distant lands and in the homeland; He has kept you through dangers seen and unseen; and now, as you meet once more with your brethren in council, it is your privilege to be glad in the Lord and to rejoice in the knowledge of His sustaining grace. {TM 513.1} [TM 513.2] Let His love take possession of mind and heart. Guard against becoming overwearied, careworn, depressed. Bear an uplifting testimony. Turn your eyes away from that which is dark and discouraging, and behold Jesus, our great Leader, under whose watchful supervision the cause of present truth, to which we are giving our lives and our all, is destined to triumph gloriously. {TM 513.2} [TM 513.3] The attitude that our representative men maintain during the conference will have a telling influence upon all throughout the field, as well as upon the delegates themselves. Oh, let it be seen, my brethren, that Jesus is abiding in the heart, sustaining, strengthening, comforting. It is your privilege to be endowed, from day to day, with a rich measure of His Holy Spirit, and to have broadened views of the importance and scope of the message we are proclaiming to the world. The Lord 514 is willing to reveal to you wondrous things out of His law. Wait before Him with humility of heart. Pray most earnestly for an understanding of the times in which we live, for a fuller conception of His purpose, and for increased efficiency in soul saving. {TM 513.3} [TM 514.1] Often in the night season I am bidden to urge our brethren in responsible positions to make earnest effort to follow on to know the Lord more perfectly. When our workers realize as they should the importance of the times in which we live, there will be seen a determined purpose to be on the Lord's side, and they will become in truth laborers together with God. When they consecrate heart and soul to the service of God, they will find that an experience deeper than any they have yet obtained is essential if they would triumph over all sin. {TM 514.1} [TM 514.2] It will be well for us to consider what is soon to come upon the earth. This is no time for trifling or self-seeking. If the times in which we are living fail to impress our minds seriously, what can reach us? Do not the Scriptures call for a more pure and holy work than we have yet seen? {TM 514.2} [TM 514.3] Men of clear understanding are needed now. God calls upon those who are willing to be controlled by the Holy Spirit to lead out in a work of thorough reformation. I see a crisis before us, and the Lord calls for His laborers to come into line. Every soul should now stand in a position of deeper, truer consecration to God than during the years that have passed. . . . {TM 514.3} [TM 514.4] "I rejoice," my brethren, "that I have confidence in you in all things." And while I still feel the deepest anxiety over the attitude that some are taking toward important measures connected with the development of the cause of God in the earth, yet I have strong faith 515 in the workers throughout the field, and believe that as they meet together and humble themselves before the Lord and consecrate themselves anew to His service, they will be enabled to do His will. There are some who do not even now view matters in the right light; but these may learn to see eye to eye with their co-workers, and may avoid making serious mistakes by earnestly seeking the Lord at this time and by submitting their will wholly to the will of God. {TM 514.4} [TM 515.1] I have been deeply impressed by scenes that have recently passed before me in the night season. There seemed to be a great movement--a work of revival-- going forward in many places. Our people were moving into line, responding to God's call. My brethren, the Lord is speaking to us. Shall we not heed His voice? Shall we not trim our lamps, and act like men who look for their Lord to come? The time is one that calls for light bearing, for action. - {TM 515.1} [TM 515.2] Let those in every far-off country work unselfishly in the fear and love of God to advance the work; as missionaries for God, they can do much for it if they are connected with Him. They should draw nigh to God with full assurance of faith, lifting up holy hands, without wrath or doubting. God will make known unto them His pleasure; but all who do not work with an eye single to the glory of God, making Him their dependence and trust, who lean rather upon human wisdom, will make blunders. It is in doing the work of God that the richest experience is to be gained. Here is where you get wisdom, and find the promises of God verified.--Special Testimonies to Ministers and Workers (Series A, No. 9, 1897), page 35. 516 {TM 515.2} [TM 516.1] The Victorious Life ［REPRINT OF A LITTLE TRACT, THE LAST OF MRS. WHITE'S WRITING BEFORE HER DEATH.］ Sanitarium, California, June 14, 1914. Dear Friend: The Lord has given me a message for you, and not for you only, but also for other faithful souls who are troubled by doubts and fears regarding their acceptance by the Lord Jesus Christ. His word to you is, "Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine." You desire to please the Lord, and you can do this by believing His promises. He is waiting to take you into a harbor of gracious experience, and He bids you, "Be still, and know that I am God." You have had a time of unrest; but Jesus says to you, "Come unto Me, . . . and I will give you rest." The joy of Christ in the soul is worth everything. "Then are they glad," because they are privileged to rest in the arms of everlasting love. {TM 516.1} [TM 516.2] Put away your distrust of our heavenly Father. Instead of talking of your doubts, break away from them in the strength of Jesus, and let light shine into your soul by letting your voice express confidence and trust in God. I know that the Lord is very nigh to give you victory, and I say to you, Be helped, be strengthened, be lifted out of and away from the dark dungeon of unbelief. Doubts will rush into your mind, because Satan is trying to hold you in captivity to his cruel power; but face him in the strength that Jesus is willing to give you, and conquer the inclination to express unbelief in your Saviour. {TM 516.2} [TM 516.3] Do not talk of your inefficiency and your defects. When despair would seem to be sweeping over your 517 soul, look to Jesus, saying, He lives to make intercession for me. Forget the things that are behind, and believe the promise, "I will come to you," and "abide with you." {TM 516.3} [TM 517.1] God is waiting to bestow the blessing of forgiveness, of pardon for iniquity, of the gifts of righteousness, upon all who will believe in His love and accept the salvation He offers. Christ is ready to say to the repenting sinner, "Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." The blood of Jesus Christ is the eloquent plea that speaks in behalf of sinners. This blood "cleanseth us from all sin." {TM 517.1} [TM 517.2] It is your privilege to trust in the love of Jesus for salvation, in the fullest, surest, noblest manner; to say, He loves me, He receives me; I will trust Him, for He gave His life for me. Nothing so dispels doubt as coming in contact with the character of Christ. He declares, "Him that cometh to Me I will in no wise cast out;" that is, there is no possibility of My casting him out, for I have pledged My word to receive him. Take Christ at His word, and let your lips declare that you have gained the victory. {TM 517.2} [TM 517.3] Is Jesus true? Does He mean what He says? Answer decidedly, Yes, every word. Then if you have settled this, by faith claim every promise that He has made, and receive the blessing; for this acceptance by faith gives life to the soul. You may believe that Jesus is true to you, even though you feel yourself to be the weakest and most unworthy of His children. And as you believe, all your dark, brooding doubts are thrown back upon the archdeceiver who originated them. You can be a great blessing if you will take God at His word. By living faith you are to trust Him, even though the impulse is strong within you to speak words of distrust. 518 {TM 517.3} [TM 518.1] Peace comes with dependence on divine power. As fast as the soul resolves to act in accordance with the light given, the Holy Spirit gives more light and strength. The grace of the Spirit is supplied to cooperate with the soul's resolve, but it is not a substitute for the individual exercise of faith. Success in the Christian life depends upon the appropriation of the light that God has given. It is not an abundance of light and evidence that makes the soul free in Christ; it is the rising of the powers and the will and the energies of the soul to cry out sincerely, "Lord, I believe; help Thou mine unbelief." {TM 518.1} [TM 518.2] I rejoice in the bright prospects of the future, and so may you. Be cheerful, and praise the Lord for His loving-kindness. That which you cannot understand, commit to Him. He loves you and pities your every weakness. He "hath blessed us with all spiritual blessings in heavenly places in Christ." It would not satisfy the heart of the Infinite One to give those who love His Son a lesser blessing than He gives His Son. {TM 518.2} [TM 518.3] Satan seeks to draw our minds away from the mighty Helper, to lead us to ponder over our degeneration of soul. But though Jesus sees the guilt of the past, He speaks pardon; and we should not dishonor Him by doubting His love. The feeling of guiltiness must be laid at the foot of the cross, or it will poison the springs of life. When Satan thrusts his threatenings upon you, turn from them, and comfort your soul with the promises of God. The cloud may be dark in itself, but when filled with the light of heaven, it turns to the brightness of gold; for the glory of God rests upon it. {TM 518.3} [TM 518.4] God's children are not to be subject to feelings and emotions. When they fluctuate between hope and fear, the heart of Christ is hurt; for He has given them 519 unmistakable evidence of His love. He wants them to be established, strengthened, and settled in the most holy faith. He wants them to do the work He has given them; then their hearts will become in His hands as sacred harps, every chord of which will send forth praise and thanksgiving to the One sent by God to take away the sins of the world. {TM 518.4} [TM 519.1] Christ's love for His children is as tender as it is strong. And it is stronger than death; for He died to purchase our salvation, and to make us one with Him, mystically and eternally one. So strong is His love that it controls all His powers, and employs the vast resources of heaven in doing His people good. It is without variableness or shadow of turning--the same yesterday, today, and forever. Although sin has existed for ages, trying to counteract this love and obstruct its flowing earthward, it still flows in rich currents to those for whom Christ died. {TM 519.1} [TM 519.2] God loves the sinless angels, who do His service and are obedient to all His commands; but He does not give them grace; they have never needed it, for they have never sinned. Grace is an attribute shown to undeserving human beings. We did not seek after it; it was sent in search of us. God rejoices to bestow grace upon all who hunger and thirst for it, not because we are worthy, but because we are unworthy. Our need is the qualification which gives us the assurance that we shall receive the gift. {TM 519.2} [TM 519.3] It should not be difficult to remember that the Lord desires you to lay your troubles and perplexities at His feet, and leave them there. Go to Him, saying: "Lord, my burdens are too heavy for me to carry. Wilt Thou bear them for me?" And He will answer: "I will take them. 'With everlasting kindness will I have mercy on 520 thee.' I will take your sins, and will give you peace. Banish no longer your self-respect; for I have bought you with the price of My own blood. You are Mine. Your weakened will I will strengthen. Your remorse for sin I will remove." {TM 519.3} [TM 520.1] "I, even I, am He," the Lord declares, "that blotteth out thy transgressions for Mine own sake, and will not remember thy sins. Put Me in remembrance: let us plead together: declare thou, that thou mayest be justified." "I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye Me in vain: I the Lord speak righteousness, I declare things that are right." "Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else." Respond to the calls of God's mercy, and say: "I will trust in the Lord and be comforted. I will praise the Lord; for His anger is turned away. I will rejoice in God, who gives the victory." 521 {TM 520.1} [TM 521.1] APPENDIX NOTES PAGE 23. PAMPHLETS DENOUNCING THE S.D.A. CHURCH AS BABYLON: REFERENCE IS MADE TO A PAMPHLET ENTITLED, "THE LOUD CRY OF THE THIRD ANGEL'S MESSAGE," PUBLISHED BY A SEVENTH-DAY ADVENTIST LAY MEMBER, MR. STANTON, IN THE YEAR 1893. THIS MAN, IN HIS STUDY OF THE BIBLE AND THE TESTIMONIES, FOCUSED HIS ATTENTION PRIMARILY ON THE MESSAGES OF REPROOF AND REBUKE, FORGETTING THAT GOD HAD SAID THAT "AS MANY AS I LOVE, I REBUKE AND CHASTEN." REVELATION 3:19. HE CONCLUDED THAT THE TESTIMONIES OF REPROOF CONSTITUTED A MESSAGE OF REJECTION, AND THAT THOSE WHO WOULD JOIN IN SOUNDING THE LOUD CRY MUST WITHDRAW FROM THE SEVENTH-DAY ADVENTIST CHURCH. THE CHURCH, HE ASSERTED, HAD BECOME BABYLON, AND THOSE WHO WOULD FINISH GOD'S WORK IN THE EARTH AND MEET THEIR LORD IN PEACE MUST SEPARATE FROM THE BODY. {TM 521.1} [TM 521.2] AN ARDENT DISCIPLE, MR. W. F. CALDWELL, WAS DISPATCHED TO AUSTRALIA TO CARRY THE MESSAGE TO THAT LAND AND TO VISIT MRS. WHITE, WHO, IT WAS SUPPOSED, WOULD JOIN THEIR FORCES OF "REFORM." ARRIVING IN AUSTRALIA, HE DISCOVERED THAT WHILE HE HAD BEEN CROSSING THE PACIFIC TO AUSTRALIA, A TESTIMONY WAS ON ITS WAY FROM NEW ZEALAND TO AMERICA SPECIFYING THE MESSAGE OF THE "LOUD CRY" TRACT AS "ONE OF THE DELUSIONS DESIGNED TO CREATE CONFUSION AMONG THE CHURCHES," AND STATING IN THE CLEAREST LANGUAGE THAT "IF YOU ARE TEACHING THAT THE SEVENTH-DAY ADVENTIST CHURCH IS BABYLON, YOU ARE WRONG." SEE THE FULL LETTER ON PAGES 58-62. MRS. WHITE MET THIS MISLEADING TEACHING IN A SERIES OF ARTICLES IN THE REVIEW AND HERALD ENTITLED "THE REMNANT CHURCH NOT BABYLON," NOW COMPRISING PAGES 32-62 OF THIS VOLUME. THIS OFFSHOOT MOVEMENT HAD BUT A VERY SHORT LIFE. {TM 521.2} [TM 521.3] PAGE 26. FIRST-DAY ADVENTISTS: THOSE WHO UNITED IN SOUNDING THE FIRST AND SECOND ANGELS' MESSAGES IN THE GREAT ADVENT AWAKENING OF THE 1840'S, BUT WHO REJECTED THE THIRD ANGEL'S MESSAGE WITH ITS SABBATH TRUTH, YET NONETHELESS 522 CONTINUED TO ESPOUSE THE ADVENT HOPE, ARE REFERRED TO BY MRS. WHITE AND BY OTHER EARLY SABBATH-KEEPING ADVENTISTS AS "NOMINAL ADVENTISTS" OR "FIRST-DAY ADVENTISTS." FOLLOWING THE DISAPPOINTMENT IN THE AUTUMN OF 1844, WHEN CHRIST DID NOT COME AS WAS EXPECTED, THE ADVENTISTS DIVIDED INTO SEVERAL GROUPS. THE PRINCIPAL SURVIVORS TODAY ARE THE ADVENT CHRISTIAN CHURCH, A SMALL BODY, AND SEVENTH-DAY ADVENTISTS. RELATIVELY FEW AMONG THE ADVENTISTS IMMEDIATELY FOLLOWING THE DISAPPOINTMENT, MAINTAINED THEIR CONFIDENCE IN THE FULFILLMENT OF PROPHECY IN 1844. BUT THOSE WHO DID STEPPED FORWARD INTO THE THIRD ANGEL'S MESSAGE WITH ITS SEVENTH-DAY SABBATH. {TM 521.3} [TM 522.1] PAGE 27. SYSTEMATIC BENEVOLENCE: IN 1859 THE LEADING BRETHREN AMONG THE SABBATH-KEEPING ADVENTISTS CAME TO SEE THE NECESSITY OF A SYSTEMATIC PLAN OF SUPPORTING THE WORK OF GOD, AND FROM A CONFERENCE AT WHICH THIS MATTER WAS STUDIED, THERE CAME RECOMMENDATIONS: {TM 522.1} [TM 522.2] "1. LET EACH BROTHER FROM EIGHTEEN TO SIXTY YEARS OF AGE LAY BY HIM IN STORE ON THE FIRST DAY OF EACH WEEK FROM FIVE TO TWENTY-FIVE CENTS. {TM 522.2} [TM 522.3] "2. EACH SISTER FROM EIGHTEEN TO SIXTY YEARS OF AGE LAY BY HER IN STORE ON THE FIRST DAY OF EACH WEEK FROM TWO TO TEN CENTS. {TM 522.3} [TM 522.4] "3. ALSO, LET EACH BROTHER AND SISTER LAY BY HIM OR HER IN STORE ON THE FIRST DAY OF EACH WEEK FROM ONE TO FIVE CENTS ON EACH AND EVERY $100 OF PROPERTY THEY POSSESS."-- REVIEW AND HERALD, FEB. 3, 1859, P. 84. ADOPTED BY THE GENERAL CONFERENCE, JUNE 4, 1859. {TM 522.4} [TM 522.5] AS FURTHER CLARIFICATION OF INVOLVEMENTS OF POINT 3, JAMES WHITE, IN THE GOOD SAMARITAN OF JANUARY, 1861, EXPLAINED: {TM 522.5} [TM 522.6] "WE PROPOSE THAT THE FRIENDS GIVE A TITHE, OR TENTH OF THEIR INCOME, ESTIMATING THEIR INCOME AT 10 PERCENT ON WHAT THEY POSSESS." {TM 522.6} [TM 522.7] IN THE REVIEW AND HERALD OF APRIL 9, 1861, JAMES WHITE EXPLAINED HOW THE BRETHREN IN MICHIGAN APPLIED THIS. {TM 522.7} [TM 522.8] "THEY REGARD THE USE OF THEIR PROPERTY WORTH THE SAME AS MONEY AT 10 PERCENT. THIS 10 PERCENT THEY REGARD AS 523 THE INCREASE OF THEIR PROPERTY. A TITHE OF THIS WOULD BE 1 PERCENT, AND WOULD BE NEARLY 2 CENTS PER WEEK ON EACH $100, WHICH OUR BRETHREN, FOR CONVENIENCE SAKE, ARE UNANIMOUS IN PUTTING DOWN." {TM 522.8} [TM 523.1] THUS SYSTEMATIC BENEVOLENCE EMBODIED FREEWILL OFFERINGS AND A TITHE RECKONED ON WHAT WOULD BE CONSIDERED A FAIR INCOME FROM PROPERTY HELD. THE METHOD OF RECKONING THE TITHE WAS, IN THE YEAR 1876, DISCERNED TO BE ACTUALLY ONE TENTH OF THE INCOME TO THE INDIVIDUAL FROM WHATEVER SOURCE IT MIGHT COME, AND THIS LED TO A CONCEPT WHICH WOULD REACH OUT TO A MUCH LARGER NUMBER THAN THOSE WHO WERE PROPERTY HOLDERS. A PAMPHLET ENTITLED "SYSTEMATIC BENEVOLENCE, OR THE BIBLE PLAN OF SUPPORTING THE MINISTRY," PUBLISHED IN 1878 BY THE SEVENTH-DAY ADVENTIST PUBLISHING ASSOCIATION, STATES THE MATTER CONCISELY IN A QUESTION AND AN ANSWER: {TM 523.1} [TM 523.2] "'HOW MUCH OUGHT I TO GIVE FOR THE SUPPORT OF THE GOSPEL?' {TM 523.2} [TM 523.3] "'AFTER CAREFULLY VIEWING THE SUBJECT FROM ALL POINTS, WE ANSWER, A TITHE OF ALL OUR INCOME.'" {TM 523.3} [TM 523.4] PAGE 32. PAMPHLET ISSUED BY BROTHER S: SEE APPENDIX NOTE FOR PAGE 23. {TM 523.4} [TM 523.5] PAGE 41. THE ONE OBJECT ON EARTH DEAR TO THE HEART OF GOD (SEE ALSO PAGE 49): THIS ASSURING MESSAGE FROM THE PEN OF ELLEN WHITE WAS REPEATED BY HER ON SEVERAL LATER OCCASIONS: {TM 523.5} [TM 523.6] "WE SHOULD REMEMBER THAT THE CHURCH, ENFEEBLED AND DEFECTIVE THOUGH IT BE, IS THE ONLY OBJECT ON EARTH ON WHICH CHRIST BESTOWS HIS SUPREME REGARD. HE IS CONSTANTLY WATCHING IT WITH SOLICITUDE, AND IS STRENGTHENING IT BY HIS HOLY SPIRIT."--MANUSCRIPT 155, 1902 (NOV. 22, 1902). PUBLISHED IN SELECTED MESSAGES, B. 2, P. 396. {TM 523.6} [TM 523.7] "TRUST TO GOD'S GUARDIANSHIP. HIS CHURCH IS TO BE TAUGHT. ENFEEBLED AND DEFECTIVE THOUGH IT IS, IT IS THE OBJECT OF HIS SUPREME REGARD."--LETTER 279, 1904 (AUG. 1, 1904). PUBLISHED IN SELECTED MESSAGES, B. 2, P. 396. 524 {TM 523.7} [TM 524.1] "NOTHING IN THIS WORLD IS SO DEAR TO GOD AS HIS CHURCH. WITH JEALOUS CARE HE GUARDS THOSE WHO SEEK HIM. NOTHING SO OFFENDS GOD AS FOR THE SERVANTS OF SATAN TO STRIVE TO ROB HIS PEOPLE OF THEIR RIGHTS. THE LORD HAS NOT FORSAKEN HIS PEOPLE."--LETTER 136, 1910 (NOV. 26, 1910). PUBLISHED IN SELECTED MESSAGES, B. 2, P. 397. {TM 524.1} [TM 524.2] PAGE 57: ELI CURTIS: ON APRIL 21, 1847, ELLEN G. WHITE ADDRESSED A LETTER TO ELI CURTIS, ANSWERING A NUMBER OF QUESTIONS WHICH HE ASKED CONCERNING CERTAIN OF HIS THEOLOGICAL VIEWS. THE BODY OF HER LETTER WAS PUBLISHED BY JAMES WHITE IN MAY, 1847, IN A WORD TO THE LITTLE FLOCK, PAGES 11, 12 (CURRENTLY AVAILABLE). MR. CURTIS IS ALSO REFERRED TO IN SELECTED MESSAGES, BOOK 1, PAGES 60, 61. {TM 524.2} [TM 524.3] PAGE 58. LETTER TO BROTHER S: ANOTHER LETTER DEALING WITH THIS SUBJECT, ADDRESSED TO MR. CALDWELL, AN ARDENT DISCIPLE OF MR. STANTON AND ONE WHO JOURNEYED TO AUSTRALIA TO CARRY THE NEW MESSAGE OF "THE LOUD CRY" OF THE THIRD ANGEL TO ELLEN WHITE AND TO SOLICIT HER SUPPORT IN THE MOVEMENT, IS PUBLISHED IN SELECTED MESSAGES, BOOK 2, PAGES 63-71. {TM 524.3} [TM 524.4] PAGE 64. MANIFESTATION OF THE HOLY SPIRIT CONDEMNED AS FANATICISM: IN 1893 THE SPIRIT OF GOD WAS POURED OUT IN A MARKED MANNER AT THE GENERAL CONFERENCE SESSION IN BATTLE CREEK, AND AT THE COLLEGE. UNFORTUNATELY THERE WERE SOME WHO FELT THAT THIS WAS AN INDICATION OF FANATICISM. SEE SELECTED MESSAGES, BOOK 1, PAGES 130, 131, FOR ANOTHER REFERENCE TO THIS EXPERIENCE. {TM 524.4} [TM 524.5] PAGE 76. THE SPIRIT WHICH RAN RIOT AT MINNEAPOLIS: THE BACKGROUND OF THE 1888 GENERAL CONFERENCE HELD AT MINNEAPOLIS, AND ITS AFTERMATH, IS TRACED BRIEFLY IN THE HISTORICAL FOREWORD. THIS FORMS THE BASIS FOR A BETTER UNDERSTANDING OF THIS AND OTHER STATEMENTS IN TESTIMONIES TO MINISTERS TOUCHING ON THE EXPERIENCE AT MINNEAPOLIS. {TM 524.5} [TM 524.6] PAGE 76. PUBLISHING INSTITUTION AT BATTLE CREEK AND UNRIGHTEOUS PRACTICES: THIS AND OTHER STATEMENTS RELATING TO 525 THE PUBLISHING HOUSE AT BATTLE CREEK SHOULD BE READ IN THE LIGHT OF SITUATIONS WHICH EXISTED THERE IN THE 1890'S, AS DESCRIBED IN THE HISTORICAL FOREWORD. {TM 524.6} [TM 525.1] PAGE 78. ONE INSTITUTION SEEKING TO CONTROL OTHER INSTITUTIONS: THE READER IS DIRECTED TO THE HISTORIAL FOREWORD FOR THE BACKGROUND OF INSTITUTIONAL RELATIONSHIPS AS THEY EXISTED IN THE EARLY AND MIDDLE 1890'S, AND TO STEPS WHICH WERE UNDERTAKEN AT THAT TIME TO CONSOLIDATE VARIOUS SEVENTH-DAY ADVENTIST INSTITUTIONS INTO ONE WORKING ORGANIZATION. {TM 525.1} [TM 525.2] PAGE 79. MINNEAPOLIS MEETING: SEE EXPLANATION IN HISTORICAL FOREWORD. {TM 525.2} [TM 525.3] PAGE 83. BICYCLE RACE: SEE ALSO PAGE 398. IN 1895, ELLEN WHITE WAS GIVEN A VIEW OF HAPPENINGS IN BATTLE CREEK. AMONG OTHER SCENES WHICH PASSED BEFORE HER WAS ONE INVOLVING BICYCLES USED IN RACING, AND A STRIFE FOR THE MASTERY. SEE TESTIMONIES FOR THE CHURCH, VOL. 8, PP. 51, 52. AT THE TIME THIS SCENE WAS PRESENTED, THE BICYCLE WAS NOT KNOWN AS AN ECONOMICAL MEANS OF TRANSPORTATION, BUT WAS RATHER A RICH MAN'S TOY. BICYCLES WERE BEING PURCHASED BY OUR YOUNG PEOPLE IN BATTLE CREEK, NOT TO PROVIDE NEEDED TRANSPORTATION TO WORK OR SCHOOL, BUT RATHER AS A DEMONSTRATION OF SUPERIORITY, FOR SHOW, AND IN THE SEEKING OF SUPREMACY. THE YOUNG PEOPLE WERE MORTGAGING THEIR INCOMES FOR MONTHS IN ADVANCE TO BUY WHAT WAS THEN AN EXPENSIVE PIECE OF EQUIPMENT TO BE SO USED. WITHIN A FEW YEARS' TIME, THE BICYCLE BECAME A USEFUL AND INEXPENSIVE MEANS OF TRANSPORTATION. {TM 525.3} [TM 525.4] PAGE 89. LIGHT DESPISED BY SOME: SEE STATEMENT REGARDING THE MESSAGE OF RIGHTEOUSNESS BY FAITH IN HISTORICAL FOREWORD. {TM 525.4} [TM 525.5] PAGE 91. MESSAGE SENT THROUGH ELDERS WAGGONER AND JONES: SEE STATEMENT REGARDING THE MESSAGE OF RIGHTEOUSNESS BY FAITH IN HISTORICAL FOREWORD. 526 {TM 525.5} [TM 526.1] PAGE 96. THOSE WHO HAVE STOOD FOR YEARS RESISTING LIGHT: SEE STATEMENT REGARDING MINNEAPOLIS EXPERIENCE IN HISTORICAL FOREWORD. {TM 526.1} [TM 526.2] PAGE 117. BOOK PUBLISHED BY ELDER HASKELL: THE REFERENCE HERE IS TO A BOOK ENTITLED THE STORY OF DANIEL THE PROPHET, PUBLISHED IN 1901 BY ELDER S. N. HASKELL. IT IS A VOLUME OF 340 PAGES PRESENTING A BRIEF COMMENT ON THE PROPHECIES OF DANIEL. THIS STATEMENT BY MRS. WHITE WAS PENNED IN THE YEAR 1902. THREE YEARS LATER ELDER HASKELL PUBLISHED A COMPANION VOLUME ENTITLED, THE STORY OF THE SEER OF PATMOS, COMMENTING ON THE BOOK OF REVELATION. {TM 526.2} [TM 526.3] PAGE 146. SENSUALITY, LICENTIOUSNESS, AND ADULTERY: THE MINISTER IS NOT FREE FROM SUBTLE TEMPTATION. IN FACT, THE MINISTER OFTEN BECOMES THE SPECIAL POINT OF SATAN'S ATTACK. SENSUALITY, LICENTIOUSNESS, AND ADULTERY ARE PRESENTED AS AMONG THE SINS COMMITTED BY THOSE WHO BEAR THE MESSAGE. BUT ON PAGE 153, ELLEN WHITE INDICATES THAT IT WAS "SOME" WHO WERE NOT TRUE. THESE REFERENCES ARE GROSSLY MISUSED IF IT IS ASSUMED THAT THE REBUKE APPLIES TO THE MINISTRY GENERALLY. IT MUST BE REMEMBERED THAT THERE WAS A JUDAS AMONG THE TWELVE. THE WARNINGS STAND FORTH THAT EACH MAY GUARD HIS OWN PERSONAL EXPERIENCE AND THAT THIS CONDITION SHALL NOT EXIST. {TM 526.3} [TM 526.4] PAGE 160. MINISTERIAL INSTITUTES: THE INSTITUTES REFERRED TO HERE WERE HELD QUITE FREQUENTLY IN THE LATE 1880'S AND EARLY 1890'S, SOMETIMES EXTENDING OVER QUITE A PERIOD OF TIME. REFERENCE ON PAGE 401 INDICATES THAT SUCH INSTITUTES WERE QUITE NECESSARY FOLLOWING THE GENERAL CONFERENCE OF 1888, THAT OUR WORKERS MIGHT BE PROPERLY INSTRUCTED AND INDOCTRINATED IN THOSE TRUTHS WHICH THEY WERE PRESENTING TO THE PEOPLE. {TM 526.4} [TM 526.5] PAGE 197. RECEIVING GIFTS FROM GENTILES OR HEATHEN: SEE ALSO PAGES 202, 203. IN THE LATTER PART OF 1893, ELDER A. T. ROBINSON, LEADING OUT IN THE WORK OF THE CHURCH IN SOUTH AFRICA AND WISHING TO SECURE LAND FOR THE 527 ESTABLISHMENT OF A MISSION AMONG THE NATIVES, ARRANGED FOR AN INTERVIEW WITH CECIL RHODES, PREMIER OF CAPE COLONY AND HEAD OF THE BRITISH SOUTH AFRICAN COMPANY OPERATING IN MASHONALAND. RHODES WAS ESPECIALLY PLEASED WITH THE PLAN OUTLINED FOR OPERATING A MISSION AMONG THE NATIVES OF THAT COUNTRY, AND HANDED TO ELDER ROBINSON A SEALED LETTER ADDRESSED TO DR. JEMISON, SECRETARY OF THE COMPANY, TO BE GIVEN TO HIM IN BULAWAYO. THE BRETHREN WENT TO BULAWAYO EXPECTING TO PURCHASE LAND, AND DID NOT KNOW UNTIL JEMISON TOLD THEM THAT RHODES HAD ORDERED HIM TO GIVE THEM ALL THE LAND THEY WANTED. A TRACT OF TWELVE THOUSAND ACRES WAS SELECTED, AND THIS BECAME THE SITE OF THE SOLUSI MISSION, THE FIRST ONE OPERATED BY THE DENOMINATION AMONG NON-CHRISTIAN PEOPLES. A KNOWLEDGE OF THIS GIFT CREATED CONSIDERABLE CONCERN AMONG CERTAIN LEADING BRETHREN AT BATTLE CREEK, WHO FEARED THAT TO ACCEPT IT WOULD BE A VIOLATION OF THE PRINCIPLES OF THE SEPARATION OF CHURCH AND STATE. AS THE MATTER WAS DISCUSSED AT THE GENERAL CONFERENCE SESSION OF 1895, ACTION WAS TAKEN: {TM 526.5} [TM 527.1] "THAT WE OUGHT NOT AS A DENOMINATION EITHER TO SEEK OR TO ACCEPT FROM ANY CIVIL GOVERNMENT, CHIEF, RULER, OR ROYAL CHARTERED COMPANY, SUPREME, LOCAL, OR OTHERWISE, ANY GIFT, OR DONATION, CONCESSION, GRANT, EITHER OF LAND, MONEY, CREDIT, SPECIAL PRIVILEGE, OR OTHER THING OF VALUE, TO WHICH WE ARE NOT IN COMMON WITH ALL OTHERS JUSTLY ENTITLED AS MEN WITHOUT ANY REFERENCE TO OUR RELIGIOUS PROFESSION OR RELIGIOUS WORK." {TM 527.1} [TM 527.2] THIS WAS FOLLOWED BY ANOTHER ACTION: {TM 527.2} [TM 527.3] "THAT IN HARMONY WITH THIS RESOLUTION THAT THE GENERAL CONFERENCE ASSOCIATION BE INSTRUCTED TO PAY AN APPROPRIATE AMOUNT FOR ALL GOVERNMENT LAND THAT MAY BE SECURED IN AFRICA OR ELSEWHERE."--GENERAL CONFERENCE BULLETIN, FEB. 21, 1895, P. 283. {TM 527.3} [TM 527.4] THE FOREIGN MISSION BOARD RATIFIED THIS ACTION BY RECORDING THAT: "THE LANDS SECURED FROM THE GOVERNMENT SHALL BE PURCHASED AND NOT RECEIVED AS A GRANT." BEFORE THIS ACTION COULD BE IMPLEMENTED, HOWEVER, ON JANUARY 30, 1895, ELLEN G. WHITE WROTE A COMMUNICATION FROM 528 AUSTRALIA IN WHICH SHE INDICATED: "WITH RESPECT TO THE PROPRIETY OF RECEIVING GIFTS FROM GENTILES OR THE HEATHEN," "WHAT THEY WOULD GIVE, WE SHOULD BE PRIVILEGED TO RECEIVE." THE NEXT DAY SHE WROTE THE ARTICLE APPEARING ON PAGES 200-203, POINTING OUT THAT CERTAIN "LEADING MEN" WERE "TAKING EXTREME POSITIONS." IN THE LIGHT OF THESE TWO COMMUNICATIONS FROM ELLEN WHITE, THE ACTION OF THE GENERAL CONFERENCE SESSION WAS NEVER IMPLEMENTED. {TM 527.4} [TM 528.1] PAGE 200. MOVEMENTS TO PAY TAXES ON THE SANITARIUM AND TABERNACLE: AT THE GENERAL CONFERENCE SESSION OF 1893 THE FOLLOWING ACTION WAS TAKEN: {TM 528.1} [TM 528.2] "WHEREAS IN VIEW OF THE SEPARATION WHICH WE BELIEVE SHOULD EXIST BETWEEN THE CHURCH AND THE STATE, IT IS INCONSISTENT FOR THE CHURCH TO RECEIVE FROM THE STATE PECUNIARY GIFTS, FAVORS, EXEMPTIONS, ON RELIGIOUS GROUNDS; THEREFORE RESOLVED THAT WE REPUDIATE THE DOCTRINE THAT CHURCH OR OTHER ECCLESIASTICAL PROPERTIES SHOULD BE EXEMPT FROM TAXATION AND FURTHER, RESOLVED, THAT WE USE OUR INFLUENCE IN SECURING THE REPEAL OF SUCH LEGISLATION AS GRANTS AND EXEMPTIONS."--GENERAL CONFERENCE BULLETIN, MARCH 5, 1893, P. 475. {TM 528.2} [TM 528.3] THE E. G. WHITE COMMUNICATION OF JANUARY 31, 1895, GIVING COUNSEL IN THIS MATTER, WAS ACCEPTED BY THE LEADERS OF THE CHURCH AS INSTRUCTION WHICH SHOULD GUIDE IN THE MATTER OF OUR RELATION TO THE PAYING OF TAXES ON TAX-FREE CHURCH PROPERTY. {TM 528.3} [TM 528.4] PAGE 212. EVERYTHING NOT TO CENTER AT BATTLE CREEK: SEE HISTORICAL FOREWORD. {TM 528.4} [TM 528.5] PAGE 266. RURAL HEALTH RETREAT: THIS INSTITUTION, THE SECOND SANITARIUM ESTABLISHED AMONG SEVENTH-DAY ADVENTISTS, WAS LOCATED IN NORTHERN CALIFORNIA NEAR SAINT HELENA. LATER IT WAS KNOWN AS THE SAINT HELENA SANITARIUM, AND TODAY AS THE SAINT HELENA SANITARIUM AND HOSPITAL. {TM 528.5} [TM 528.6] PAGE 280. RULE-OR-RUIN SYSTEM: SEE HISTORICAL FOREWORD. 529 {TM 528.6} [TM 529.1] PAGE 291. CONSOLIDATION: AT THE GENERAL CONFERENCE SESSIONS OF 1889 AND 1891, ACTIONS WERE TAKEN TO CONSOLIDATE THE PUBLISHING INTERESTS OF THE DENOMINATION. THE PLAN WAS NOT ONLY TO PLACE THE INTERESTS OF THE PUBLISHING WORK IN ONE ORGANIZATION, WITH HEADQUARTERS IN BATTLE CREEK, BUT ALSO TO CONSOLIDATE THE EDUCATIONAL AND MEDICAL WORK CARRIED ON BY SEVENTH-DAY ADVENTISTS. SEE HISTORICAL FOREWORD FOR THE BACKGROUND OF THE MOVES IN THIS DIRECTION. {TM 529.1} [TM 529.2] PAGE 331. THE PRESENT FINANCIAL CONTROVERSY: THIS COMMUNICATION ADDRESSED TO THE GENERAL CONFERENCE SESSION OF 1897 AND WRITTEN IN DECEMBER, 1896, RELATED TO THE ISSUES OF THE PRESIDENTIAL CAMPAIGN OF WILLIAM JENNINGS BRYAN. BRYAN WAS AGITATING CERTAIN MONETARY POLICIES WHICH HE AND HIS SUPPORTERS FELT HELD GREAT PROMISE. SOME SEVENTH-DAY ADVENTISTS BECAME INVOLVED IN THE ISSUES. IN HER COUNSELS MRS. WHITE REPEATEDLY EMPHASIZED THAT OUR WORK WAS THAT OF PROCLAIMING THE THIRD ANGEL'S MESSAGE, AND THAT SEVENTH-DAY ADVENTISTS, AS A SEPARATE AND PECULIAR PEOPLE, SHOULD NOT BECOME INVOLVED IN POLITICAL QUESTIONS. {TM 529.2} [TM 529.3] PAGE 342. ATTITUDE TOWARD THE TESTIMONIES: THE STATEMENT THAT SOME WHO STOOD AS COUNSELORS HAD DECLARED "THAT THEY WOULD NOT RECEIVE THE TESTIMONIES GIVEN" HIGHLIGHTS THE SITUATION WHICH EXISTED IN THE MID-1890'S AS DESCRIBED IN THE HISTORICAL FOREWORD. HOWEVER, AT THE GENERAL CONFERENCE SESSION OF 1901, MORE MEN WHO WERE FIRM IN THEIR CONFIDENCE IN THE SPIRIT OF PROPHECY WERE DRAWN INTO POSITIONS OF LEADERSHIP. {TM 529.3} [TM 529.4] IN THE OPENING SESSION OF THAT CONFERENCE, AFTER ELLEN WHITE HAD CALLED FOR A REORGANIZATION OF THE WORK OF THE CHURCH, A. G. DANIELLS, WHO HAD BEEN IN AUSTRALIA FOR MANY YEARS, AND WHO AT THIS CONFERENCE WAS TO BECOME THE LEADING OFFICER OF THE CHURCH, MADE HIS POSITION CLEAR WHEN HE STATED, "WE ALL FEEL THAT OUR ONLY SAFETY LIES IN OBEDIENCE, FOLLOWING OUR GREAT LEADER. . . . IF WE WALK IN THE LIGHT WE HAVE, GO JUST AS FAR AS WE CAN TODAY, GOD WILL GIVE US FURTHER LIGHT; HE WILL BRING US OUT OF BONDAGE INTO GLORIOUS LIBERTY."-- GENERAL CONFERENCE BULLETIN, APRIL 3, 1901, P. 27. 530 {TM 529.4} [TM 530.1] CERTAIN LEADERS IN THE INSTITUTIONAL WORK FAILED TO RESPOND TO THE MESSAGES OF ENTREATY, WARNING, AND COUNSEL, AND THE CHANGES WHICH WERE CALLED FOR WERE NOT MADE. {TM 530.1} [TM 530.2] PAGE 342. THE PRESIDENT OF THE GENERAL CONFERENCE: IN 1896, THE YEAR OF THE WRITING OF THE MESSAGE ADDRESSED TO CONFERENCE PRESIDENTS AND COUNSELORS IN WHICH ELLEN WHITE STATED, "IT IS NOT WISE TO CHOOSE ONE MAN AS PRESIDENT OF THE GENERAL CONFERENCE," THE OFFICERS OF THE GENERAL CONFERENCE CONSISTED OF (1) A PRESIDENT, (2) A CORRESPONDING SECRETARY, AND (3) A RECORDING SECRETARY AND TREASURER. IN THIS PARTICULAR YEAR, THE FOREIGN MISSION SECRETARY AND THE EDUCATIONAL SECRETARY WERE ALSO LISTED AS OFFICERS OF THE GENERAL CONFERENCE, BUT IN 1901, WE FIND THE OFFICERS LISTED ONLY AS PRESIDENT, SECRETARY, AND TREASURER. THE CONTEXT OF THE STATEMENT MADE BY ELLEN WHITE IN 1896 MAKES IT CLEAR THAT SHE DOES NOT INTEND TO TEACH THAT THERE SHOULD NOT BE A PRESIDENT OF THE GENERAL CONFERENCE, BUT RATHER, AS IS STATED ON PAGE 343, "COUNSELORS OF THE CHARACTER THAT GOD CHOSE FOR MOSES ARE NEEDED BY THE PRESIDENT OF THE GENERAL CONFERENCE." AT NO TIME IN THE WRITINGS OF ELLEN WHITE, EITHER PRIOR TO THE YEAR 1901, OR SUBSEQUENTLY, DID SHE INDICATE THAT IN THE DENOMINATIONAL PLAN OF ORGANIZATION THERE SHOULD NOT BE A PRESIDENT CHOSEN BY THE DELEGATES. IN HER WRITINGS, PUBLISHED AND UNPUBLISHED, THERE ARE MANY REFERENCES TO THE PRESIDENT OF THE GENERAL CONFERENCE, TO HIS RESPONSIBILITIES, AND TO THE ATTITUDES WHICH HE SHOULD MANIFEST. {TM 530.2} [TM 530.3] IN THE YEAR 1902, THE GENERAL CONFERENCE COMMITTEE, WHICH AT THE SESSION OF 1901 HAD BEEN EMPOWERED TO ORGANIZE ITSELF AND CHOOSE ITS OWN OFFICERS, CREATED THE OFFICE OF VICE-PRESIDENT OF THE GENERAL CONFERENCE, AND SELECTED A MAN TO FILL THAT OFFICE. FROM THAT TIME ONWARD THE BURDENS OF LEADERSHIP WERE SHOULDERED BY MORE THAN ONE MAN. THE GENERAL CONFERENCE CONSTITUTION PROVIDES FOR SEVERAL GENERAL VICE-PRESIDENTS, AND FOR A VICE-PRESIDENT OF EACH WORLD DIVISION, OF WHICH THERE ARE THIRTEEN. {TM 530.3} [TM 530.4] PAGE 349. THE PRESENT ORDER OF THINGS MUST CHANGE: 531 SEE HISTORICAL FOREWORD RELATING TO THE SITUATIONS IN BATTLE CREEK THAT ARE HERE REFERRED TO. {TM 530.4} [TM 531.1] PAGE 359. THE GENERAL CONFERENCE IS BECOMING CORRUPTED: SEE HISTORICAL FOREWORD FOR THE SETTING OF THIS AND OTHER STRONG STATEMENTS APPEARING IN THIS CHAPTER PENNED IN 1895. {TM 531.1} [TM 531.2] PAGE 366. SPECIES OF SLAVERY: SEE HISTORICAL FOREWORD CONCERNING THE SITUATION AT BATTLE CREEK IN THE MIDDLE 1890'S. {TM 531.2} [TM 531.3] PAGE 373. THE LORD ABOUT TO TURN AND OVERTURN IN INSTITUTIONS: AS EXPLAINED IN THE HISTORICAL FOREWORD, CERTAIN OF THE INSTITUTIONS IN BATTLE CREEK WERE BEING MANAGED BY MEN WHO HAD LOST THEIR CONSECRATION OF HEART. WARNING UPON WARNING WAS SENT, CALLING FOR A CHANGE IN THE POLICIES WHICH WERE BEING FOLLOWED. SOME ATTEMPTS WERE MADE BY SOME MEMBERS OF THE BOARDS TO BRING ABOUT CHANGES, BUT THESE PROVED FUTILE. NOR WAS THERE A FAVORABLE RESPONSE TO MRS. WHITE'S APPEAL MADE AT THE TIME OF THE GENERAL CONFERENCE SESSION OF 1901. NEAR THE CLOSE OF THE YEAR, MOST SOLEMN WARNINGS APPEARED IN A COMMUNICATION ADDRESSED TO THE MANAGERS OF THE REVIEW AND HERALD, WHICH WERE READ TO THE BOARD IN NOVEMBER, 1901. ELLEN WHITE WROTE: {TM 531.3} [TM 531.4] "I FEEL A TERROR OF SOUL AS I SEE TO WHAT A PASS OUR PUBLISHING HOUSE HAS COME."--TESTIMONIES, VOL. 8, P. 91. {TM 531.4} [TM 531.5] ON THE SAME PAGE SHE STATES: "I HAVE BEEN ALMOST AFRAID TO OPEN THE REVIEW, FEARING TO SEE THAT GOD HAS CLEANSED THE PUBLISHING HOUSE BY FIRE." {TM 531.5} [TM 531.6] THIRTEEN MONTHS LATER, DECEMBER 30, 1902, THE PUBLISHING HOUSE WAS DESTROYED BY FIRE. THE CAUSE WAS NEVER DETERMINED, BUT EYEWITNESSES REPORT THAT THE WHOLE BUILDING SEEMED TO BURST INTO FLAMES ALMOST SIMULTANEOUSLY. WHEN INFORMED OF THIS DISASTER, ELLEN WHITE WROTE: "I WAS NOT SURPRISED BY THE SAD NEWS, FOR IN THE VISIONS OF THE NIGHT I HAVE SEEN AN ANGEL STANDING WITH A SWORD AS 532 OF FIRE STRETCHED OVER BATTLE CREEK."--TESTIMONIES, VOL. 8, P. 97. {TM 531.6} [TM 532.1] PAGE 374. THE COUNSEL OF MEN AS THE VOICE OF GOD: SEE HISTORICAL FOREWORD FOR THE BACKGROUND OF THE SITUATION IN BATTLE CREEK IN THE MID-1890'S IN WHICH MEN WERE LOOKING TO MEN RATHER THAN TO GOD. {TM 532.1} [TM 532.2] PAGE 397. THE HEART OF THE WORK ENFEEBLED BY MISMANAGEMENT: SEE HISTORICAL FOREWORD FOR BACKGROUND OF THE SITUATION HERE DESCRIBED. {TM 532.2} [TM 532.3] PAGE 398. BICYCLES AND OTHER NEEDLESS THINGS: SEE APPENDIX NOTE FOR PAGE 83. {TM 532.3} [TM 532.4] PAGE 400. DO NOT COLONIZE: THE INTERESTS AT BATTLE CREEK HAD DRAWN MANY SEVENTH-DAY ADVENTISTS TO THAT CENTER. ON A NUMBER OF OCCASIONS ELLEN WHITE COUNSELED THAT OUR PEOPLE SHOULD SCATTER OUT AND LET THEIR LIGHT SHINE. CONSISTENTLY THE COUNSEL HAS COME THROUGH THE YEARS, WARNING AGAINST SEVENTH-DAY ADVENTISTS' COLONIZING. AT THE SAME TIME SHE COUNSELED THOSE WHO WOULD LEAVE BATTLE CREEK TO GUARD AGAINST PRECIPITOUS MOVEMENTS. SEE THESE COUNSELS IN SELECTED MESSAGES, BOOK 2, PAGES 361-364. {TM 532.4} [TM 532.5] PAGE 401. MINISTERIAL INSTITUTES: SEE APPENDIX NOTE FOR PAGE 160. {TM 532.5} [TM 532.6] PAGE 427. FORNICATION IS IN OUR RANKS: ELLEN WHITE'S WORDS ON PAGE 404 ARE SIGNIFICANT. "ALL SHOULD BEAR IN MIND THAT SATAN'S SPECIAL EFFORTS ARE DIRECTED AGAINST THE MINISTRY." UNFORTUNATELY SOME BETRAYED THEIR TRUST. THE SOLEMN MESSAGES FOUND IN THIS SECTION HAVE SERVED THROUGH THE YEARS AS A WARNING. STRINGENT POLICIES NOW IN FORCE, MAKING IT IMPOSSIBLE FOR A MINISTER ONCE FOUND GUILTY OF A VIOLATION OF THE SEVENTH COMMANDMENT EVER AGAIN TO BEAR THE SACRED CREDENTIALS, HAVE BEEN AN EFFECTIVE MEANS IN MEETING THE SITUATION HERE BROUGHT BEFORE THE CHURCH LEADERS BY ELLEN WHITE. 533 {TM 532.6} [TM 533.1] PAGE 460. VISION AT SALAMANCA: SEE LIFE SKETCHES, PAGES 309-318, FOR THE STORY OF THE VISION GIVEN AT SALAMANCA AND OF THE PRESENTATION OF THE INSTRUCTION GIVEN IN THIS VISION. {TM 533.1} [TM 533.2] PAGE 462. REFERENCES TO CONSOLIDATION AND CONFEDERATION: SEE HISTORICAL FOREWORD FOR THE PRESENTATION OF THE STEPS WHICH WERE TAKEN, BEGINNING IN 1889, TO CONSOLIDATE THE PUBLISHING AND OTHER INTERESTS OF THE DENOMINATION. {TM 533.2} [TM 533.3] PAGE 467. PREJUDICE AND OPINIONS THAT PREVAILED AT MINNEAPOLIS: SEE HISTORICAL FOREWORD FOR THE BACKGROUNDS OF THE MINNEAPOLIS CONFERENCE OF 1888. {TM 533.3} [TM 533.4] PAGE 468. SLIGHTED, SPOKEN AGAINST, RIDICULED, AND REJECTED: REFERENCE IS HERE MADE TO THE ATTITUDE WHICH SOME TOOK IN RESISTANCE TO THE EMPHASIS GIVEN TO THE MESSAGE OF RIGHTEOUSNESS BY FAITH AT AND FOLLOWING THE GENERAL CONFERENCE SESSION OF 1888. SEE HISTORICAL FOREWORD FOR A FULLER STATEMENT INDICATING THAT WHILE SOME TOOK THE ATTITUDE HERE REFERRED TO THERE WERE MANY WHO RECEIVED THE MESSAGE AND GAINED A GREAT BLESSING IN THEIR OWN PERSONAL EXPERIENCE. {TM 533.4} [TM 533.5] PAGE 469. "AMERICAN SENTINEL": THIS JOURNAL PUBLISHED WEEKLY BY THE PACIFIC PRESS WAS DEVOTED TO THE INTERESTS OF RELIGIOUS LIBERTY. IT WAS THE FORERUNNER OF LIBERTY MAGAZINE. {TM 533.5} [TM 533.6] PAGE 472. SNARES OF SATAN: AS INDICATED IN THE CREDIT, THIS CHAPTER WAS PUBLISHED ORIGINALLY IN THE YEAR 1884 IN THE SPIRIT OF PROPHECY, VOLUME IV. THIS WAS A VOLUME WRITTEN FOR THE CHURCH. AS ELLEN WHITE PLANNED FOR THE PRESENTATION OF THE STORY THAT WE NOW KNOW AS THE "CONFLICT OF THE AGES" SERIES, WHICH COULD BE CIRCULATED GENERALLY, SHE CHOSE TO LEAVE OUT OF THE ENLARGED GREAT CONTROVERSY, PUBLISHED IN 1888, SOME PORTIONS WRITTEN PARTICULARLY FOR THE CHURCH. SHE RECOGNIZED THAT THERE WERE SOME 534 THINGS WHICH COULD BE SAID APPROPRIATELY TO THE CHURCH THAT WERE NOT AS APPROPRIATE FOR THOSE WHO WERE NOT CHURCH MEMBERS. {TM 533.6} [TM 534.1] PAGE 475. SOMEBODY IS TO COME IN THE SPIRIT AND POWER OF ELIJAH: THESE WORDS HAVE BEEN MISTAKENLY APPLIED BY SOME TO SOME INDIVIDUAL WHO IT WAS THOUGHT WOULD APPEAR WITH A PROPHETIC MESSAGE SUBSEQUENT TO MRS. WHITE'S LIFE AND WORK. THE THREE PARAGRAPHS COMPRISING THIS ARTICLE TITLED "LET HEAVEN GUIDE" ARE ONLY A SMALL PORTION OF A TALK GIVEN BY ELLEN WHITE IN BATTLE CREEK, MICHIGAN, THE MORNING OF JANUARY 29, 1890. AS THIS WAS PUBLISHED IN THE REVIEW AND HERALD OF FEBRUARY 18, 1890, IT CARRIED THE TITLE OF "HOW TO MEET A CONTROVERTED POINT OF DOCTRINE." OTHER EXCERPTS DRAWN FROM THIS ARTICLE AND USED LARGELY TO FILL OUT CERTAIN PAGES OF THIS VOLUME, MAY BE FOUND ON PAGES 23, 104, 111, 119, 158, 278, AND 386. THE ARTICLE HAS BEEN REPRODUCED IN ITS ENTIRETY IN SELECTED MESSAGES, BOOK 1, PAGES 406-416, WITH THE PORTION COMPRISING THE EXCERPT ENTITLED "LET HEAVEN GUIDE" APPEARING ON PAGES 412 AND 413. WHEN THE ARTICLE IS READ IN ITS ENTIRETY IT BECOMES APPARENT THAT ELLEN WHITE, IN THIS STATEMENT MADE JUST A LITTLE MORE THAN A YEAR AFTER THE MINNEAPOLIS CONFERENCE TO A GROUP IN BATTLE CREEK, WAS SPEAKING OF HER OWN MINISTRY. SOME HAD GROWN CRITICAL OF HER WORK. NOTE THAT IN THE PARAGRAPH PRECEDING THAT WHICH APPEARS IN THIS VOLUME ON PAGE 475, ELLEN WHITE STATES: {TM 534.1} [TM 534.2] "WE SHOULD COME INTO A POSITION WHERE EVERY DIFFERENCE WILL BE MELTED AWAY. IF I THINK I HAVE LIGHT, I SHALL DO MY DUTY IN PRESENTING IT. SUPPOSE I CONSULTED OTHERS CONCERNING THE MESSAGE THE LORD WOULD HAVE ME GIVE TO THE PEOPLE, THE DOOR MIGHT BE CLOSED SO THAT THE LIGHT MIGHT NOT REACH THE ONES TO WHOM GOD HAD SENT IT. WHEN JESUS RODE INTO JERUSALEM, `THE WHOLE MULTITUDE OF THE DISCIPLES BEGAN TO REJOICE AND PRAISE GOD WITH A LOUD VOICE FOR ALL THE MIGHTY WORKS THAT THEY HAD SEEN; SAYING, BLESSED BE THE KING THAT COMETH IN THE NAME OF THE LORD: PEACE 535 IN HEAVEN, AND GLORY IN THE HIGHEST. AND SOME OF THE PHARISEES FROM AMONG THE MULTITUDE SAID UNTO HIM, MASTER, REBUKE THY DISCIPLES. AND HE ANSWERED AND SAID UNTO THEM, I TELL YOU THAT, IF THESE SHOULD HOLD THEIR PEACE, THE STONES WOULD IMMEDIATELY CRY OUT' (LUKE 19:37-40). {TM 534.2} [TM 535.1] "THE JEWS TRIED TO STOP THE PROCLAMATION OF THE MESSAGE THAT HAD BEEN PREDICTED IN THE WORD OF GOD." {TM 535.1} [TM 535.2] THEN SHE MAKES REFERENCE AGAIN TO HER OWN EXPERIENCE: {TM 535.2} [TM 535.3] "PROPHECY MUST BE FULFILLED. THE LORD SAYS, `BEHOLD, I WILL SEND YOU ELIJAH THE PROPHET BEFORE THE COMING OF THE GREAT AND DREADFUL DAY OF THE LORD' (MALACHI 4:5). SOMEBODY IS TO COME IN THE SPIRIT AND POWER OF ELIJAH, AND WHEN HE APPEARS, MEN MAY SAY, `YOU ARE TOO EARNEST, YOU DO NOT INTERPRET THE SCRIPTURES IN THE PROPER WAY."-- SELECTED MESSAGES, B. 1, P. 412. {TM 535.3} [TM 535.4] THAT SHE WAS REFERRING TO HER OWN EXPERIENCE IS ALSO MADE CLEAR FROM THE PARAGRAPH WHICH FOLLOWS, IN WHICH SHE DECLARES: {TM 535.4} [TM 535.5] "I SHALL TELL THE TRUTH AS GOD GIVES IT TO ME. . . ." {TM 535.5} [ChS 0.1] ChS - Christian Service (1925) PREFACE THE DESIRE TO PLACE IN THE HANDS OF ALL CHRISTIAN WORKERS, INSTRUCTION BEARING SPECIFICALLY UPON THE NEED, IMPORTANCE, METHODS, AND REWARD OF EARNEST, CONSECRATED MISSIONARY ENDEAVOR, HAS LED TO A COMPREHENSIVE SURVEY OF THE FIELD OF INSPIRED LITERATURE, AND RESULTED IN BRINGING TOGETHER, IN CONVENIENT FORM, THE QUOTATIONS COMPRISING THIS VOLUME, WHICH MAY APPROPRIATELY BE TERMED AN ENCYCLOPEDIA OF CHRISTIAN SERVICE. IT IS BY NO MEANS CLAIMED THAT THE FOLLOWING PAGES FURNISH AN EXHAUSTIVE COMPILATION FROM THE WRITINGS OF THE SPIRIT OF PROPHECY ON THE BROAD SUBJECT OF CHRISTIAN SERVICE, BUT MERELY THAT THEY AFFORD A SAFE PATH INTO THE RICH AND EXTENSIVE MINES OF RESEARCH, WHEREIN THE CHRISTIAN WORKER MAY GO DEEPER INTO THE VEIN OF TRUTH REGARDING THE SCIENCE OF SOUL WINNING. IN CULLING FROM THE VARIOUS SOURCES OF INFORMATION, CONSCIENTIOUS CARE HAS BEEN EXERCISED TO PRESERVE THE PROPER SETTING OF THE THOUGHT EXPRESSED BY THE AUTHOR. IT IS HOPED THAT THE SELECTIONS WILL BE FOUND INVALUABLE TO MINISTERS AND LEADERS IN ALL LINES OF CHURCH WORK, AND WILL BE APPRECIATED BY ALL MEN AND WOMEN WHOSE HEARTS HAVE BEEN TOUCHED BY THE SPIRIT OF THE GREAT MISSIONARY, AND WHO HAVE "UNDERSTANDING OF THE TIMES, TO KNOW WHAT ISRAEL OUGHT TO DO." GRATEFUL ACKNOWLEDGMENT IS HEREBY MADE TO THE SECRETARIAL FORCE OF THE GENERAL CONFERENCE HOME MISSIONARY DEPARTMENT, GENERAL AND LOCAL, AND TO OTHER CHRISTIAN WORKERS, WHO HAVE RENDERED VALUABLE ASSISTANCE IN READING AND MARKING VARIOUS BOOKS FOR THIS COMPILATION, AND WHOSE SUGGESTIONS AND HEARTY APPROVAL HAVE MEANT MUCH IN THE THOROUGHNESS AND COMPLETENESS OF THE TASK. GENERAL CONFERENCE HOME MISSIONARY DEPARTMENT {ChS 0.1} [ChS 0.2] Table of Contents God's Call to Service ................................................ 7 The Call to Young People ............................................ 30 Conditions Among God's People ....................................... 35 World Conditions Facing the Christian Worker ........................ 50 The Church a Training Center ........................................ 58 Students to Do Missionary Work While in Training..................... 64 Co-operation of Ministers and Laymen ................................ 67 Organizing Christian Forces ......................................... 72 The Call to Arouse .................................................. 77 Methods ............................................................ 113 Medical Missionary Work ............................................ 132 Bible Evangelism ................................................... 141 Ministry of the Printed Page ....................................... 145 Religious Liberty .................................................. 155 Harvest Ingathering ................................................ 167 The Church Expansion Movement ...................................... 178 Christian Help Work ................................................ 186 The Camp-Meeting an Aid in Christian Service ....................... 194 The Home-Foreign Field ............................................. 199 Reaching the Wealthy and Influential ............................... 202 The Home a Missionary Training Center .............................. 206 The Prayer and Missionary Meeting .................................. 211 Miscellaneous Lines of Missionary Work ............................. 215 Qualifications for Successful Christian Service .................... 223 The Holy Spirit .................................................... 250 Assurance of Success ............................................... 257 Reward of Service .................................................. 266 {ChS 0.2} [ChS 7.1] Chap. 1 - God's Call to Service Depending on Human Agents As His representatives among men, God does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known "the unsearchable riches of Christ."-- The Acts of the Apostles, p. 134. {ChS 7.1} [ChS 7.2] Look upon the touching scene. Behold the Majesty of heaven surrounded by the twelve whom He has chosen. He is about to set them apart for their work. By these feeble agencies, through His Word and Spirit, He designs to place salvation within the reach of all.--The Acts of the Apostles, p. 18. {ChS 7.2} [ChS 7.3] "Send men to Joppa, and call for one Simon." Thus God gave evidence of His regard for the gospel ministry and for His organized church. The angel was not commissioned to tell Cornelius the story of the cross. A man subject, even as the centurion himself, to human frailties and temptations, was to be the one to tell him of the crucified and risen Saviour.--The Acts of the Apostles, p. 134. {ChS 7.3} [ChS 7.4] The angel sent to Philip could himself have done the work for the Ethiopian, but this is not God's way of working. It is His plan that men are to work for their fellow men.--The Acts of the Apostles, p. 109. {ChS 7.4} [ChS 7.5] "We have this treasure," the apostle continued, "in earthen vessels, that the excellency of the power may be of God, and not of us." God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful 8 and the needy, and lead them to the cross. And in all their work, they are to ascribe glory, honor, and praise to Him who is above all and over all.--The Acts of the Apostles, p. 330. {ChS 7.5} [ChS 8.1] It was the Saviour's purpose that after He ascended to heaven to become man's intercessor, His followers should carry on the work that He had begun. Shall the human agent show no special interest in giving the light of the gospel message to those who sit in darkness? There are some who are willing to go to the ends of the earth in order to carry the light of truth to men, but God demands that every soul who knows the truth shall seek to win others to the love of the truth. If we are not willing to make special sacrifices in order to save souls that are ready to perish, how can we be counted worthy to enter into the city of God?--Testimonies, vol. 9, p. 103. {ChS 8.1} [ChS 8.2] In His wisdom the Lord brings those who are seeking for truth into touch with fellow beings who know the truth. It is the plan of Heaven that those who have received light shall impart it to those in darkness. Humanity, drawing its efficiency from the great Source of wisdom, is made the instrumentality, the working agency, through which the gospel exercises its transforming power on mind and heart.--The Acts of the Apostles, p. 134. {ChS 8.2} [ChS 8.3] God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ's, we must share in His work. In order to enter into His joy,--the joy of seeing souls redeemed by His sacrifice,--we must participate in His labors for their redemption.--The Desire of Ages, p. 142. {ChS 8.3} [ChS 8.4] As His representatives among men, Christ does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took upon Himself humanity, that He might reach humanity. Divinity needed humanity; for it required both the divine and the human to bring salvation to the world. Divinity needed humanity, that humanity might afford a channel of communication between God and man.--The Desire of Ages, p. 296. {ChS 8.4} [ChS 9.1] With almost impatient eagerness the angels wait for our co-operation; for man must be the channel to communicate with man. And when we give ourselves to Christ in whole-hearted devotion, angels rejoice that they may speak through our voices to reveal God's love.--The Desire of Ages, p. 297. {ChS 9.1} [ChS 9.2] We must be laborers together with God; for God will not complete His work without human agencies.--Review and Herald, March 1, 1887. {ChS 9.2} [ChS 9.3] A Call to the Individual A distinct work is assigned to every Christian.--Southern Watchman, Aug. 2, 1904. {ChS 9.3} [ChS 9.4] God requires every one to be a worker in His vineyard. You are to take up the work that has been placed in your charge, and to do it faithfully.--Bible Echo, June 10, 1901. {ChS 9.4} [ChS 9.5] Were every one of you a living missionary, the message for this time would speedily be proclaimed in all countries, to every people and nation and tongue.--Testimonies, vol. 6, p. 438. {ChS 9.5} [ChS 9.6] Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life.--The Desire of Ages, p. 195. {ChS 9.6} [ChS 9.7] God expects personal service from every one to whom He has intrusted a knowledge of the truth for this time. Not all can go as missionaries to foreign lands, but all can be home missionaries in their families and neighborhoods. --Testimonies, vol. 9, p. 30. {ChS 9.7} [ChS 9.8] Christ was standing only a few steps from the heavenly throne when He gave His commission to His disciples. Including as missionaries all who should believe on His name, He said, "Go ye into all the world, and preach the gospel to every creature." God's power was to go with them.--Southern Watchman, Sept. 20, 1904. {ChS 9.8} [ChS 10.1] To save souls should be the life work of every one who professes Christ. We are debtors to the world for the grace given us of God, for the light which has shone upon us, and for the discovered beauty and power of the truth. --Testimonies, vol. 4, p. 53. {ChS 10.1} [ChS 10.2] Everywhere there is a tendency to substitute the work of organizations for individual effort. Human wisdom tends to consolidation, to centralization, to the building up of great churches and institutions. Multitudes leave to institutions and organizations the work of benevolence; they excuse themselves from contact with the world, and their hearts grow cold. They become self-absorbed and unimpressible. Love for God and man dies out of the soul. Christ commits to His followers an individual work,--a work that cannot be done by proxy. Ministry to the sick and the poor, the giving of the gospel to the lost, is not to be left to committees or organized charities. Individual responsibility, individual effort, personal sacrifice, is the requirement of the gospel.--The Ministry of Healing, p. 147. {ChS 10.2} [ChS 10.3] Every one who has received the divine illumination, is to brighten the pathway of those who know not the Light of life.--The Desire of Ages, p. 152. {ChS 10.3} [ChS 10.4] To every one work has been allotted, and no one can be a substitute for another. Each one has a mission of wonderful importance, which he cannot neglect or ignore, as the fulfilment of it involves the weal of some soul, and the neglect of it the woe of one for whom Christ died.-- Review and Herald, Dec. 12, 1893. {ChS 10.4} [ChS 10.5] We should all be workers together with God. No idlers are acknowledged as His servants. The members of the church should individually feel that the life and prosperity of the church are affected by their course of action. --Review and Herald, Feb. 15, 1887. {ChS 10.5} [ChS 10.6] Every soul whom Christ has rescued is called to work in His name for the saving of the lost. This work had been neglected in Israel. It is not neglected today by those who profess to be Christ's followers?--Christ's Object Lessons, p. 191. {ChS 10.6} [ChS 10.7] There is something for every one to do. Every soul that believes the truth is to stand in his lot and place, 11 saying, "Here am I; send me." Isaiah 6:8.--Testimonies, vol. 6, p. 49. {ChS 10.7} [ChS 11.1] It is the privilege of every Christian, not only to look for, but to hasten the coming of our Lord Jesus Christ. --Christ's Object Lessons, p. 69. {ChS 11.1} [ChS 11.2] He who becomes a child of God should henceforth look upon himself as a link in the chain let down to save the world, one with Christ in His plan of mercy, going forth with Him to seek and save the lost.--The Ministry of Healing, p. 105. {ChS 11.2} [ChS 11.3] All may find something to do. None need feel that there is no place where they can labor for Christ. The Saviour identifies Himself with every child of humanity. --The Ministry of Healing, p. 104. {ChS 11.3} [ChS 11.4] Those who have united with the Lord in the covenant of service are under bonds to unite with Him in the great, grand work of soul-saving.--Testimonies, vol. 7, p. 19. {ChS 11.4} [ChS 11.5] So vast is the field, so comprehensive the design, that every sanctified heart will be pressed into service as an instrument of divine power.--Testimonies, vol. 9, p. 47. {ChS 11.5} [ChS 11.6] Men are instruments in the hand of God, employed by Him to accomplish His purposes of grace and mercy. Each has his part to act; to each is granted a measure of light, adapted to the necessities of his time and sufficient to enable him to perform the work which God has given him to do.-- The Great Controversy, p. 343. {ChS 11.6} [ChS 11.7] Long has God waited for the spirit of service to take possession of the whole church, so that every one shall be working for Him according to his ability.--The Acts of the Apostles, p. 111. {ChS 11.7} [ChS 11.8] When He sent forth the twelve and afterward the seventy, to proclaim the kingdom of God, He was teaching them their duty to impart to others what He had made known to them. In all His work, He was training them for individual labor, to be extended as their numbers increased, and eventually to reach to the uttermost parts of the earth.--The Acts of the Apostles, p. 32. {ChS 11.8} [ChS 11.9] Not upon the ordained minister only, rests the responsibility of going forth to fulfil this commission. Every one 12 who has received Christ is called to work for the salvation of his fellow men.--The Acts of the Apostles, p. 110. {ChS 11.9} [ChS 12.1] The real character of the church is measured, not by the high profession she makes, not by the names enrolled upon the church book, but by what she is actually doing for the Master, by the number of her persevering, faithful workers. Personal interest, and vigilant, individual effort will accomplish more for the cause of Christ than can be wrought by sermons or creeds.--Review and Herald, Sept. 6, 1881. {ChS 12.1} [ChS 12.2] Wherever a church is established, all the members should engage actively in missionary work. They should visit every family in the neighborhood, and know their spiritual condition.--Testimonies, vol. 6, p. 296. {ChS 12.2} [ChS 12.3] The members of the church are not all called to labor in foreign lands, but all have a part to act in the great work of giving light to the world. The gospel of Christ is aggressive and diffusive. In the day of God not one will be excused for having been shut up to his own selfish interests. There is work for every mind and for every hand. There is a variety of work, adapted to different minds and varied capabilities.--Historical Sketches, pp. 290, 291. {ChS 12.3} [ChS 12.4] He has intrusted you with sacred truth; Christ abiding in the individual members of the church is a well of water springing up into everlasting life. You are guilty before God if you do not make every effort possible to dispense this living water to others.--Historical Sketches, p. 291. {ChS 12.4} [ChS 12.5] We are not, as Christians, doing one-twentieth part that we might do in winning souls to Christ. There is a world to be warned, and every sincere Christian will be a guide and an example to others in faithfulness, in cross-bearing, in prompt and vigorous action, in unswerving fidelity to the cause of truth, and sacrifices and labors to promote the cause of God.--Review and Herald, Aug. 23, 1881. {ChS 12.5} [ChS 12.6] So far as his opportunities extend, every one who has received the light of truth is under the same responsibility as was the prophet of Israel to whom came the 13 word, "Son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me."--Testimonies, vol. 9, pp. 19, 20. {ChS 12.6} [ChS 13.1] To every one who becomes a partaker of His grace, the Lord appoints a work for others. Individually we are to stand in our lot and place, saying, "Here I am; send me." Upon the minister of the word, the missionary nurse, the Christian physician, the individual Christian, whether he be merchant or farmer, professional man or mechanic,-- the responsibility rests upon all. It is our work to reveal to men the gospel of their salvation. Every enterprise in which we engage should be a means to this end.--The Ministry of Healing, p. 148. {ChS 13.1} [ChS 13.2] When the master of the house called his servants, he gave to every man his work. The whole family of God are included in the responsibility of using their Lord's goods. Every individual, from the lowest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which he is accountable to God.--Bible Echo, June 10, 1901. {ChS 13.2} [ChS 13.3] Combined Christian Forces Brethren and sisters in the faith, does the question arise in your hearts, "Am I my brother's keeper?" If you claim to be children of God, you are your brother's keeper. The Lord holds the church responsible for the souls of those whom they might be the means of saving.--Historical Sketches, p. 291. {ChS 13.3} [ChS 13.4] The Saviour has given His precious life in order to establish a church capable of ministering to the suffering, the sorrowful, and the tempted. A company of believers may be poor, uneducated, and unknown; yet in Christ they may do a work in the home, in the community, and even in the "regions beyond," whose results shall be as far-reaching as eternity.--The Ministry of Healing, p. 106. {ChS 13.4} [ChS 13.5] Enfeebled and defective as it may appear, the church is the one object upon which God bestows in a special sense His supreme regard. It is the theater of His grace, 14 in which He delights to reveal His power to transform hearts.--The Acts of the Apostles, p. 12. {ChS 13.5} [ChS 14.1] Some one must fulfil the commission of Christ; some one must carry on the work which He began to do on earth; and the church has been given this privilege. For this purpose it has been organized. Why, then, have not church members accepted the responsibility?--Testimonies, vol. 6, p. 295. {ChS 14.1} [ChS 14.2] He calls upon the church to take up their appointed duty, holding up the standard of true reform in their own territory, leaving the trained and experienced workers to press on into new fields.--Testimonies, vol. 6, p. 292. {ChS 14.2} [ChS 14.3] The Thessalonian believers were true missionaries. . . . Hearts were won by the truths presented, and souls were added to the number of believers.--The Acts of the Apostles, p. 256. {ChS 14.3} [ChS 14.4] It was at the ordination of the twelve that the first step was taken in the organization of the church that after Christ's departure was to carry on His work on the earth.--The Acts of the Apostles, p. 18. {ChS 14.4} [ChS 14.5] God's church is the court of holy life, filled with varied gifts, and endowed with the Holy Spirit. The members are to find their happiness in the happiness of those whom they help and bless. Wonderful is the work which the Lord designs to accomplish through His church, that His name may be glorified.--The Acts of the Apostles, pp. 12, 13. {ChS 14.5} [ChS 14.6] Our work is plainly laid down in the Word of God. Christian is to be united to Christian, church to church, the human instrumentality co-operating with the divine, every agency to be subordinated to the Holy Spirit, and all to be combined in giving to the world the good tidings of the grace of God.--General Conference Bulletin, Feb. 28, 1893, p. 421. {ChS 14.6} [ChS 14.7] Our churches are to co-operate in the work of spiritual tilling, with the hope of reaping by and by. . . . The soil is stubborn, but the fallow ground must be broken up, the seeds of righteousness must be sown. Pause not, teachers beloved by God, as though doubtful whether to prosecute 15 a labor which will grow as performed.--Testimonies, vol. 6, p. 420. {ChS 14.7} [ChS 15.1] The church is God's appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God's plan that through His church shall be reflected to the world His fulness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory.--The Acts of the Apostles, p. 9. {ChS 15.1} [ChS 15.2] Let no church think it is too small to exert an influence and do service in the great work for this time. {ChS 15.2} [ChS 15.3] Go to work, brethren. It is not alone the large camp-meetings or conventions and councils that will have the especial favor of God; the humblest effort of unselfish love will be crowned with His blessings, and receive its great reward. Do what you can, and God will increase your ability.--Review and Herald, March 13, 1888. {ChS 15.3} [ChS 15.4] Witnesses We are Christ's witnesses, and we are not to allow worldly interests and plans to absorb our time and attention.--Testimonies, vol. 9, pp. 53, 54. {ChS 15.4} [ChS 15.5] "Ye are My witnesses, saith the Lord. . . . I have declared, and have saved, and I have showed, when there was no strange god among you: therefore ye are My witnesses." "I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; to open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house."--The Acts of the Apostles, p. 10. {ChS 15.5} [ChS 15.6] The people of the world are worshiping false gods. They are to be turned from their false worship, not by hearing denunciation of their idols, but by beholding something better. God's goodness is to be made known. "Ye are My witnesses, saith the Lord, that I am God."-- Christ's Object Lessons, p. 299. {ChS 15.6} [ChS 15.7] All who would enter the city of God must during their earthly life set forth Christ in their dealings. It is this 16 that constitutes them the messengers of Christ, His witnesses. They are to bear a plain, decided testimony against all evil practices, pointing sinners to the Lamb of God, who taketh away the sin of the world.--Testimonies, vol. 9, p. 23. {ChS 15.7} [ChS 16.1] The disciples were to go forth as Christ's witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, second only to that of Christ Himself. They were to be workers together with God for the saving of men.--The Acts of the Apostles, p. 19. {ChS 16.1} [ChS 16.2] The divine Teacher says: My Spirit alone is competent to teach and to convict of sin. Externals make only a temporary impression upon the mind. I will enforce truth on the conscience, and men shall be My witnesses, throughout the world asserting My claims on man's time, his money, his intellect.--Testimonies, vol. 7, p. 159. {ChS 16.2} [ChS 16.3] Our confession of His faithfulness is Heaven's chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine. Every individual has a life distinct from all others, and an experience differing essentially from theirs. God desires that our praise shall ascend to Him, marked by our own individuality. These precious acknowledgments to the praise of the glory of His grace, when supported by a Christlike life, have an irresistible power, that works for the salvation of souls.--The Desire of Ages, p. 347. {ChS 16.3} [ChS 16.4] God cannot display the knowledge of His will and the wonders of His grace among the unbelieving world, unless He has witnesses scattered all over the earth. It is His plan that those who are partakers of this great salvation through Jesus Christ, should be His missionaries, bodies of light throughout the world, to be as signs to the people, living epistles, known and read of all men, their faith and works testifying to the near approach of the coming Saviour, and showing that they have not received the grace of God in vain. The people must be warned to prepare for the coming judgment.--Testimonies, vol. 2, pp. 631, 632. 17 {ChS 16.4} [ChS 17.1] As they ［the disciples］ meditated upon His pure, holy life, they felt that no toil would be too hard, no sacrifice too great, if only they could bear witness in their lives to the loveliness of Christ's character. O, if they could but have the past three years to live over, they thought, how differently they would act! If they could only see the Master again, how earnestly they would strive to show Him how deeply they loved Him, and how sincerely they sorrowed for having ever grieved Him by a word or an act of unbelief! But they were comforted by the thought that they were forgiven. And they determined that, so far as possible, they would atone for their unbelief by bravely confessing Him before the world.--The Acts of the Apostles, p. 36. {ChS 17.1} [ChS 17.2] The two restored demoniacs were the first missionaries whom Christ sent to preach the gospel in the region of Decapolis. For a few moments only, these men had been privileged to hear the teachings of Christ. Not one sermon from His lips had ever fallen upon their ears. They could not instruct the people as the disciples who had been daily with Christ were able to do. But they bore in their own persons the evidence that Jesus was the Messiah. They could tell what they knew; what they themselves had seen, and heard, and felt of the power of Christ. This is what every one can do whose heart has been touched by the grace of God. John, the beloved disciple, wrote: "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; . . . that which we have seen and heard declare we unto you." As witnesses for Christ, we are to tell what we know, what we ourselves have seen and heard and felt. If we have been following Jesus step by step, we shall have something right to the point to tell concerning the way in which He has led us. We can tell how we have tested His promise, and found the promise true. We can bear witness to what we have known of the grace of Christ. This is the witness for which our Lord calls, and for want of which the world is perishing.--The Desire of Ages, p. 340. 18 {ChS 17.2} [ChS 18.1] Channels of Light and Blessing We are to be consecrated channels, through which the heavenly life is to flow to others. The Holy Spirit is to animate and pervade the whole church, purifying and cementing hearts.--Testimonies, vol. 9, p. 20. {ChS 18.1} [ChS 18.2] Every follower of Jesus has a work to do as a missionary for Christ, in the family, in the neighborhood, in the town or city where he lives. All who are consecrated to God are channels of light. God makes them instruments of righteousness to communicate to others the light of truth.--Testimonies, vol. 2, p. 632. {ChS 18.2} [ChS 18.3] The result of the work of Jesus, as He sat, weary and hungry, at the well, was widespread in blessing. The one soul whom He sought to help became a means of reaching others and bringing them to the Saviour. This is ever the way that the work of God has made progress on the earth. Let your light shine, and other lights will be kindled.--Gospel Workers, p. 195. {ChS 18.3} [ChS 18.4] Many have an idea that they are responsible to Christ alone for their light and experience, independent of His recognized followers on earth. Jesus is the friend of sinners; and His heart is touched with their woe. He has all power, both in heaven and on earth; but He respects the means that He has ordained for the enlightenment and salvation of men; He directs sinners to the church, which He has made a channel of light to the world.-- The Acts of the Apostles, p. 122. {ChS 18.4} [ChS 18.5] To the early church had been intrusted a constantly enlarging work,--that of establishing centers of light and blessing wherever there were honest souls willing to give themselves to the service of Christ.--The Acts of the Apostles, p. 90. {ChS 18.5} [ChS 18.6] As the rays of the sun penetrate to the remotest corners of the globe, so God designs that the light of the gospel shall extend to every soul upon the earth. If the church of Christ were fulfilling the purpose of our Lord, light would be shed upon all that sit in darkness and in the region and shadow of death.--Thoughts From the Mount of Blessing, p. 42. {ChS 18.6} [ChS 19.1] It is the privilege of every soul to be a living channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that Christ desires so much as agents who will represent to the world His Spirit and character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour's love. All heaven is waiting for channels through which can be poured the holy oil to be a joy and blessing to human hearts.-- Christ's Object Lessons, p. 419. {ChS 19.1} [ChS 19.2] The glory of the church of God is in the piety of its members; for there is the hiding of Christ's power. The influence of the sincere children of God may be esteemed as of little worth, but it will be felt throughout time, and rightly revealed in the day of reward. The light of a true Christian, shining forth in steadfast piety, in unwavering faith, will prove to the world the power of a living Saviour. In His followers Christ will be revealed as a well of water, springing up into everlasting life. Although scarcely known to the world, they are acknowledged as God's peculiar people, His chosen vessels of salvation, His channels whereby light is to come to the world.--Review, March 24, 1891. {ChS 19.2} [ChS 19.3] Church members, let the light shine forth. Let your voices be heard in humble prayer, in witness against intemperance, the folly and the amusements of this world, and in the proclamation of the truth for this time. Your voice, your influence, your time,--all these are gifts from God, and are to be used in winning souls to Christ.-- Testimonies, vol. 9, p. 38. {ChS 19.3} [ChS 19.4] I have been shown that the disciples of Christ are His representatives upon the earth; and God designs that they shall be lights in the moral darkness of this world, dotted all over the country, in the towns, villages, and cities, "a spectacle unto the world, to angels, and to man."-- Testimonies, vol. 2, p. 631. {ChS 19.4} [ChS 19.5] The followers of Christ are to be the light of the world; but God does not bid them make an effort to shine. He does not approve of any self-satisfied endeavor to display superior goodness. He desires that their souls shall be imbued with the principles of heaven; then, as they come 20 in contact with the world, they will reveal the light that is in them. Their steadfast fidelity in every act of life will be a means of illumination.--The Ministry of Healing, p. 36. {ChS 19.5} [ChS 20.1] When, in the midst of his blind error and prejudice, Saul was given a revelation of the Christ whom he was persecuting, he was placed in direct communication with the church, which is the light of the world. In this case, Ananias represents Christ, and also represents Christ's ministers upon the earth, who are appointed to act in His stead. In Christ's stead, Ananias touches the eyes of Saul, that they may receive sight. In Christ's stead, he places his hands upon him, and as he prays in Christ's name, Saul receives the Holy Ghost. All is done in the name and by the authority of Christ. Christ is the foundation; the church is the channel of communication.--The Acts of the Apostles, p. 122. {ChS 20.1} [ChS 20.2] Error is prevailing everywhere. The great adversary of souls is mustering his forces. He is setting every device in operation in order to confuse the minds of men with specious errors, and thus destroy souls. Those with whom God has intrusted the treasures of His truth are to let the light shine amid the moral darkness.--Historical Sketches, p. 290. {ChS 20.2} [ChS 20.3] God requires His people to shine as lights in the world. It is not merely the ministers who are required to do this, but every disciple of Christ. Their conversation should be heavenly. And while they enjoy communion with God, they will wish to have intercourse with their fellow men, in order to express by their words and acts the love of God which animates their hearts. In this way they will be lights in the world, and the light transmitted through them will not go out or be taken away.--Testimonies, vol. 2, pp. 122, 123. {ChS 20.3} [ChS 20.4] Christ's followers should be instruments of righteousness, workmen, living stones, emitting light, that they may encourage the presence of heavenly angels. They are required to be channels, as it were, through which the spirit of truth and righteousness shall flow.--Testimonies, vol. 2, pp. 126, 127. {ChS 20.4} [ChS 21.1] The Lord has made His church the repository of divine influence. The heavenly universe is waiting for the members to become channels through which the current of life shall flow to the world, that many may be converted, and in their turn become channels through which the grace of Christ shall flow to the desert portions of the Lord's vineyard.-- Bible Echo, Aug. 12, 1901. {ChS 21.1} [ChS 21.2] Every one who is connected with God will impart light to others. If there are any who have no light to give, it is because they have no connection with the Source of light.--Historical Sketches, p. 291. {ChS 21.2} [ChS 21.3] God has appointed His children to give light to others, and if they fail to do it, and souls are left in the darkness of error because of their failure to do that which they might have done, had they been vitalized by the Holy Spirit, they will be accountable to God. We have been called out of darkness into His marvelous light, in order that we may show forth the praises of Christ.--Review and Herald, Dec. 12, 1893. {ChS 21.3} [ChS 21.4] All who are consecrated to God will be channels of light. God makes them His agents to communicate to others the riches of His grace. . . . Our influence upon others depends not so much upon what we say, as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. A consistent life, characterized by the meekness of Christ, is a power in the world.--The Desire of Ages, pp. 141, 142. {ChS 21.4} [ChS 21.5] Those who should have been the light of the world have shed forth but feeble and sickly beams. What is light? It is piety, goodness, truth, mercy, love; it is the revealing of the truth in the character and life. The gospel is dependent on the personal piety of its believers for its aggressive power, and God has made provision through the death of His beloved Son, that every soul may be thoroughly furnished unto every good work. Every soul is to be a bright and shining light, showing forth the praises of Him who has called us out of darkness into His marvelous light. "We are laborers together with God." Yes, laborers; that means doing earnest service in the vineyard of the Lord. There 22 are souls to be saved,--souls in our churches, in our Sabbath schools, and in our neighborhoods.--Review and Herald, March 24, 1891. {ChS 21.5} [ChS 22.1] It is in working for others that they will keep their own souls alive. If they will become colaborers with Jesus, we shall see the light in our churches steadily burning brighter and brighter, sending forth its rays to penetrate the darkness beyond their own borders.--Historical Sketches, p. 291. {ChS 22.1} [ChS 22.2] "Ye are the light of the world." The Jews thought to confine the benefits of salvation to their own nation; but Christ showed them that salvation is like the sunshine. It belongs to the whole world.--The Desire of Ages, p. 306. {ChS 22.2} [ChS 22.3] Hearts that respond to the influence of the Holy Spirit are the channels through which God's blessing flows. Were those who served God removed from the earth, and His Spirit withdrawn from among men, this world would be left to desolation and destruction, the fruit of Satan's dominion. Though the wicked know it not, they owe even the blessings of this life to the presence, in the world, of God's people whom they despise and oppress. But if Christians are such in name only, they are like the salt that has lost its savor. They have no influence for good in the world. Through their misrepresentation of God they are worse than unbelievers.--The Desire of Ages, p. 306. {ChS 22.3} [ChS 22.4] The Divine Commission The work which the disciples did, we also are to do. Every Christian is to be a missionary. In sympathy and compassion we are to minister to those in need of help, seeking with unselfish earnestness to lighten the woes of suffering humanity.--The Ministry of Healing, p. 104. {ChS 22.4} [ChS 22.5] Before ascending to heaven, Christ gave His disciples their commission. He told them that they were to be the executors of the will in which He bequeathed to the world the treasures of eternal life.--The Acts of the Apostles, p. 27. {ChS 22.5} [ChS 22.6] In the trust given to the first disciples, believers in every age have shared. Every one who has received the gospel has been given sacred truth to impart to the world. God's 23 faithful people have always been aggressive missionaries, consecrating their resources to the honor of His name, and wisely using their talents in His service.--The Acts of the Apostles, p. 109. {ChS 22.6} [ChS 23.1] The gospel commission is the great missionary charter of Christ's kingdom. The disciples were to work earnestly for souls, giving to all the invitation of mercy. They were not to wait for the people to come to them; they were to go to the people with their message.--The Acts of the Apostles, p. 28. {ChS 23.1} [ChS 23.2] God's messengers are commissioned to take up the very work that Christ did while on this earth. They are to give themselves to every line of ministry that He carried on. With earnestness and sincerity, they are to tell men of the unsearchable riches and the immortal treasure of heaven.-- Testimonies, vol. 9, p. 130. {ChS 23.2} [ChS 23.3] The commission given to the disciples is given also to us. Today, as then, a crucified and risen Saviour is to be uplifted before those who are without God and without hope in the world. The Lord calls for pastors, teachers, and evangelists. From door to door His servants are to proclaim the message of salvation. To every nation, kindred, tongue, and people the tidings of pardon through Christ are to be carried. Not with tame, lifeless utterances is the message to be given, but with clear, decided, stirring utterances. Hundreds are waiting for the warning to escape for their lives. The world needs to see in Christians an evidence of the power of Christianity. Not merely in a few places, but throughout the world, messages of mercy are needed.-- Gospel Workers, p. 29. {ChS 23.3} [ChS 23.4] When Jesus ascended to heaven, He committed His work on earth to those who had received the light of the gospel. They were to carry the work forward to completion. He has provided no other agency for the promulgation of His truth. "Go ye into all the world, and preach the gospel to every creature." "And, lo, I am with you alway, even unto the end of the world." This solemn commission reaches us in this age. God leaves with His church the responsibility of receiving or rejecting it.--Historical Sketches, p. 288. {ChS 23.4} [ChS 24.1] Upon us is laid a sacred charge. The commission has been given us: "Go ye therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." Matthew 28:19, 20, margin. You are dedicated to the work of making known the gospel of salvation. Heaven's perfection is to be your power.--Testimonies, vol. 9, pp. 20, 21. {ChS 24.1} [ChS 24.2] Called From Common Walks of Life The common people are to take their place as workers. Sharing the sorrows of their fellow men as the Saviour shared the sorrows of humanity, they will by faith see Him working with them.--Gospel Workers, p. 38. {ChS 24.2} [ChS 24.3] In all fields, nigh and afar off, men will be called from the plow and from the more common commercial business vocations that largely occupy the mind, and will be educated in connection with men of experience. As they learn to labor effectively, they will proclaim the truth with power. Through most wonderful workings of divine providence, mountains of difficulty will be removed, and cast into the sea. The message that means so much to the dwellers upon the earth, will be heard and understood. Men will know what is truth. Onward and still onward the work will advance, until the whole earth shall have been warned; and then shall the end come.--Testimonies, vol. 9, p. 96. {ChS 24.3} [ChS 24.4] God can and will use those who have not had a thorough education in the schools of men. A doubt of His power to do this, is manifest unbelief; it is limiting the omnipotent power of the One with whom nothing is impossible. O for less of this uncalled-for, distrustful caution! It leaves so many forces of the church unused; it closes up the way, so that the Holy Spirit cannot use men; it keeps in idleness those who are willing and anxious to labor in Christ's lines; it discourages from entering the work many who would become efficient laborers together with God, if they were given a fair chance.--Gospel Workers, pp. 488, 489. {ChS 24.4} [ChS 25.1] It is the privilege of every soul to make advancement. Those who are connected with Christ will grow in grace and in the knowledge of the Son of God, to the full stature of men and women. If all who claim to believe the truth had made the most of their ability and opportunities to learn and to do, they would have become strong in Christ. Whatever their occupation,--whether they were farmers, mechanics, teachers, or pastors,--if they had wholly consecrated themselves to God, they would have become efficient workers for the heavenly Master.--Testimonies, vol. 6, p. 423. {ChS 25.1} [ChS 25.2] Those in the church who have sufficient talent to engage in any of the various vocations of life, such as teaching, building, manufacturing, and farming, generally should be prepared to labor for the upbuilding of the church by serving on committees or as teachers in Sabbath schools, engaging in missionary labor, or filling the different offices connected with the church.--Review and Herald, Feb. 15, 1887. {ChS 25.2} [ChS 25.3] For the carrying on of His work, Christ did not choose the learning or eloquence of the Jewish Sanhedrin or the power of Rome. Passing by the self-righteous Jewish teachers, the Master Worker chose humble, unlearned men to proclaim the truths that were to move the world. These men He purposed to train and educate as the leaders of His church. They in turn were to educate others, and send them out with the gospel message. That they might have success in their work, they were to be given the power of the Holy Spirit. Not by human might or human wisdom was the gospel to be proclaimed, but by the power of God. --The Acts of the Apostles, p. 17. {ChS 25.3} [ChS 25.4] Among those to whom the Saviour had given the commission, "Go ye therefore, and teach all nations," were many from the humbler walks of life,--men and women who had learned to love their Lord, and who had determined to follow His example of unselfish service. To these lowly ones, as well as to the disciples who had been with the Saviour during His earthly ministry, had been given a precious trust. They were to carry to the world the glad tidings of salvation through Christ.--The Acts of the Apostles, pp. 105, 106. 26 {ChS 25.4} [ChS 26.1] The Life That Wins It is not only by preaching the truth, not only by distributing literature, that we are to witness for God. Let us remember that a Christlike life is the most powerful argument that can be advanced in favor of Christianity, and that a cheap Christian character works more harm in the world than the character of a worldling.--Testimonies, vol. 9, p. 21. {ChS 26.1} [ChS 26.2] Not all the books written can serve the purpose of a holy life. Men will believe, not what the minister preaches, but what the church lives. Too often the influence of the sermon preached from the pulpit is counteracted by the sermon preached in the lives of those who claim to be advocates of truth.--Testimonies, vol. 9, p. 21. {ChS 26.2} [ChS 26.3] The life of Christ was an ever-widening, shoreless influence, an influence that bound Him to God and to the whole human family. Through Christ, God has invested man with an influence that makes it impossible for him to live to himself. Individually we are connected with our fellow men, a part of God's great whole, and we stand under mutual obligations. No man can be independent of his fellow men; for the well-being of each affects others. It is God's purpose that each shall feel himself necessary to others' welfare, and seek to promote their happiness.-- Christ's Object Lessons, p. 339. {ChS 26.3} [ChS 26.4] The religion of the Bible is not to be confined between the covers of a book, nor within the walls of a church. It is not to be brought out occasionally for our own benefit, and then to be carefully laid aside again. It is to sanctify the daily life, to manifest itself in every business transaction and in all our social relations.--The Desire of Ages, pp. 306, 307. {ChS 26.4} [ChS 26.5] It is the purpose of God to glorify Himself in His people before the world. He expects those who bear the name of Christ to represent Him in thought, word, and deed. Their thoughts are to be pure and their words noble and uplifting, drawing those around them nearer the Saviour. The religion of Christ is to be interwoven with all that they do and say. Their every business transaction is to be fragrant with the presence of God.--Testimonies, vol. 9, p. 21. {ChS 26.5} [ChS 27.1] Let the business man do his business in a way that will glorify his Master because of his fidelity. Let him carry his religion into everything that is done, and reveal to men the Spirit of Christ. Let the mechanic be a diligent and faithful representative of Him who toiled in the lowly walks of life in the cities of Judea. Let every one who names the name of Christ so work that man by seeing his good works may be led to glorify his Creator and Redeemer. --Bible Echo, June 10, 1901. {ChS 27.1} [ChS 27.2] Women as Missionaries Women as well as men can engage in the work of hiding the truth where it can work out and be made manifest. They can take their place in the work at this crisis, and the Lord will work through them. If they are imbued with a sense of their duty, and labor under the influence of the Spirit of God, they will have just the self-possession required for this time. The Saviour will reflect upon these self-sacrificing women the light of His countenance, and this will give them a power that will exceed that of men. They can do in families a work that men cannot do, a work that reaches the inner life. They can come close to the hearts of those whom men cannot reach. Their work is needed. Discreet and humble women can do a good work in explaining the truth to the people in their homes. The Word of God thus explained will do its leavening work, and through its influence whole families will be converted.-- Testimonies, vol. 9, pp. 128, 129. {ChS 27.2} [ChS 27.3] All who work for God should have the Martha and the Mary attributes blended,--a willingness to minister, and a sincere love of the truth. Self and selfishness must be put out of sight. God calls for earnest women workers, workers who are prudent, warm-hearted, tender, and true to principle. He calls for persevering women, who will take their minds from self and their personal convenience, and will center them on Christ, speaking words of truth, praying with the persons to whom they can obtain access, laboring for the conversion of souls.--Testimonies, vol. 6, p. 118. {ChS 27.3} [ChS 28.1] The sisters can work efficiently in obtaining subscribers for our periodicals, in this way bringing the light before many minds.--Review and Herald, June 10, 1880. {ChS 28.1} [ChS 28.2] There are noble women who have had moral courage to decide in favor of the truth from the weight of evidence. They have conscientiously accepted the truth. They have tact, perception, and good ability, and will make successful workers for their Master. Christian women are called for.--Review and Herald, Dec. 19, 1878. {ChS 28.2} [ChS 28.3] Our sisters can serve as vigilant workers in writing, and drawing out the true feelings of friends who have received our papers and tracts. . . . Women of firm principle and decided character are needed, women who believe that we are indeed living in the last days, and that we have the last solemn message of warning to be given to the world. . . . These are the ones whom God can use in the tract and missionary work. . . . These can in many ways do a precious work for God in scattering tracts and judiciously distributing the Signs of the Times.--Review and Herald, Dec. 19, 1878. {ChS 28.3} [ChS 28.4] I do not recommend that woman should seek to become a voter or an office holder; but as a missionary, teaching the truth by epistolary correspondence, distributing tracts and soliciting subscribers for periodicals containing the solemn truth for this time, she may do very much.--Review and Herald, Dec. 19, 1878. {ChS 28.4} [ChS 28.5] If there were twenty women where now there is one, who would make this holy mission their cherished work, we should see many more converted to the truth.--Review and Herald, Jan. 2, 1879. {ChS 28.5} [ChS 28.6] Women who can work are needed now, women who are not self-important, but meek and lowly of heart, who will work with the meekness of Christ wherever they can find work to do for the salvation of souls.--Review and Herald, Jan. 2, 1879. {ChS 28.6} [ChS 28.7] Hundreds of our sisters might be at work today if they would. They should dress themselves and their children with simplicity, in neat and durable garments, free from 29 adornment, and devote the time they have spent in needless display to missionary work. Letters may be written to friends at a distance. Our sisters may meet together to consult as to the best manner of labor. Money can be saved to present as an offering to God, to be invested in papers and tracts to send to their friends. Those who are now doing nothing should go to work. Let each sister who claims to be a child of God feel indeed a responsibility to help all within her reach.--Review and Herald, Dec. 12, 1878. {ChS 28.7} [ChS 29.1] Our sisters have been too willing to excuse themselves from bearing responsibilities which require thought and close application of the mind; yet this is the very discipline they need to perfect Christian experience. They may be workers in the missionary field, having a personal interest in the distribution of tracts and papers which correctly represent our faith.--Review and Herald, Dec. 12, 1878. {ChS 29.1} [ChS 29.2] Sisters, do not become weary of vigilant missionary labor. This is a work that you may all engage in successfully, if you will but connect with God. Before writing letters of inquiry, always lift up your heart to God in prayer, that you may be successful in gathering some wild branches which may be grafted into the true vine, and bear fruit to the glory of God. All who with humble hearts take part in this work, will be continually educating themselves as workers in the vineyard of the Lord.--Review and Herald, June 10, 1880. {ChS 29.2} [ChS 30.1] Chap. 2 - The Call to Young People Divine Appointment The Lord has appointed the youth to be His helping hand.--Testimonies, vol. 7, p. 64. {ChS 30.1} [ChS 30.2] With such an army of workers as our youth, rightly trained, might furnish, how soon the message of a crucified, risen, and soon-coming Saviour might be carried to the whole world!--Education, p. 271. {ChS 30.2} [ChS 30.3] We have an army of youth today who can do much if they are properly directed and encouraged. We want our children to believe the truth. We want them to be blessed of God. We want them to act a part in well-organized plans for helping other youth. Let all be so trained that they may rightly represent the truth, giving the reason of the hope that is within them, and honoring God in any branch of the work where they are qualified to labor.--General Conference Bulletin, vol. 5, no. 2, p. 24 (Jan. 29, 30, 1893). {ChS 30.3} [ChS 30.4] Youth in Church Work Youthful talent, well organized and well trained, is needed in our churches. The youth will do something with their overflowing energies. Unless these energies are directed into right channels, they will be used by the youth in a way that will hurt their own spirituality, and prove an injury to those with whom they associate.-- Gospel Workers, p. 211. {ChS 30.4} [ChS 30.5] When the youth give their hearts to God, our responsibility for them does not cease. They must be interested in the Lord's work, and led to see that He expects them to do something to advance His cause. It is not enough to show how much needs to be done, and to urge the youth to act a part. They must be taught how to labor for the Master. They must be trained, disciplined, drilled, in the best methods of winning souls to Christ. Teach them to try in a quiet, unpretending way to help their young companions. Let different branches of missionary effort be 31 systematically laid out, in which they may take part, and let them be given instruction and help. Thus they will learn to work for God.--Gospel Workers, p. 210. {ChS 30.5} [ChS 31.1] In Earliest Years Let the kindness and courtesy of the minister be seen in his treatment of children. He should ever bear in mind that they are miniature men and women, younger members of the Lord's family. These may be very near and dear to the Master, and, if properly instructed and disciplined, will do service for Him, even in their youth.--Testimonies, vol. 4, pp. 397, 398. {ChS 31.1} [ChS 31.2] Let not the youth be ignored; let them share in the labor and responsibility. Let them feel that they have a part to act in helping and blessing others. Even the children should be taught to do little errands of love and mercy for those less fortunate than themselves.--Testimonies, vol. 6, p. 435. {ChS 31.2} [ChS 31.3] Parents should teach their children the value and right use of time. Teach them that to do something which will honor God and bless humanity is worth striving for. Even in their early years they can be missionaries for God.-- Christ's Object Lessons, p. 345. {ChS 31.3} [ChS 31.4] Future Before Youth Many a lad of today, growing up as did Daniel in his Judean home, studying God's word and His works, and learning the lessons of faithful service, will yet stand in legislative assemblies, in halls of justice, or in royal courts, as a witness for the King of kings.--Education, p. 262. {ChS 31.4} [ChS 31.5] Timothy a Mere Youth When Chosen Paul saw that Timothy was faithful, steadfast, and true, and he chose him as a companion in labor and travel. Those who had taught Timothy in his childhood were rewarded by seeing the son of their care linked in close fellowship with the great apostle. Timothy was a mere youth when he was chosen by God to be a teacher; but his principles had been so established by his early education 32 that he was fitted to take his place as Paul's helper. And though young, he bore his responsibilities with Christian meekness.--The Acts of the Apostles, pp. 203, 204. {ChS 31.5} [ChS 32.1] Reserves to Fill Up the Ranks The burden-bearers among us are falling in death. Many of those who have been foremost in carrying out the reforms instituted by us as a people, are now past the meridian of life, and are declining in physical and mental strength. With the deepest concern the question may be asked, Who will fill their places? To whom are to be committed the vital interests of the church when the present standard-bearers fall? We cannot but look anxiously upon the youth of today as those who must take these burdens, and upon whom responsibilities must fall. These must take up the work where others leave it, and their course will determine whether morality, religion, and vital godliness shall prevail, or whether immorality and infidelity shall corrupt and blight all that is valuable.--Gospel Workers, p. 68. {ChS 32.1} [ChS 32.2] Pioneers in Toil and Sacrifice We must manifest confidence in our young men. They should be pioneers in every enterprise involving toil and sacrifice, while the overtaxed servants of Christ should be cherished as counselors, to encourage and bless those who strike the heaviest blows for God.--Counsels to Teachers, pp. 516, 517. {ChS 32.2} [ChS 32.3] Young men are wanted. God calls them to missionary fields. Being comparatively free from care and responsibilities, they are more favorably situated to engage in the work than are those who must provide for the training and support of a large family. Furthermore, young men can more readily adapt themselves to new climates and new society, and can better endure inconveniences and hardships. By tact and perseverance, they can reach the people where they are.--Counsels to Teachers, p. 517. {ChS 32.3} [ChS 32.4] Many young men who have had the right kind of education at home are to be trained for service, and encouraged to lift the standard of truth in new places by well-planned 33 and faithful work. By associating with our ministers and experienced workers in city work, they will gain the best kind of training. Acting under divine guidance, and sustained by the prayers of their more experienced fellow workers, they may do a good and blessed work. As they unite their labors with those of the older workers, using their youthful energies to the very best account, they will have the companionship of heavenly angels; and as workers together with God, it is their privilege to sing and pray and believe, and work with courage and freedom. The confidence and trust that the presence of heavenly agencies will bring to them and to their fellow workers, will lead to prayer and praise and the simplicity of true faith.--Testimonies, vol. 9, p. 119. {ChS 32.4} [ChS 33.1] Lines of Work There are many lines in which the youth can find opportunity for helpful effort. Companies should be organized and thoroughly educated to work as nurses, gospel visitors, and Bible readers, as canvassers, ministers, and medical missionary evangelists.--Counsels to Teachers, p. 546. {ChS 33.1} [ChS 33.2] We should educate the youth to help the youth; and as they seek to do this work, they will gain an experience that will qualify them to become consecrated workers in a larger sphere.--Testimonies, vol. 6, p. 115. {ChS 33.2} [ChS 33.3] Young men and women should be educated to become workers in their own neighborhoods and in other places. Let all set their hearts and minds to become intelligent in regard to the work for this time, qualifying themselves to do that for which they are best adapted.--Testimonies, vol. 9, pp. 118, 119. {ChS 33.3} [ChS 33.4] Secret of Success Follow on, young men, to know the Lord, and you will know that "His going forth is prepared as the morning." Seek constantly to improve. Strive earnestly for identity with the Redeemer. Live by faith in Christ. Do the work He did. Live for the saving of the souls for whom He 34 laid down His life. Try in every way to help those with whom you come in contact. . . . Talk with your Elder Brother, who will complete your education, line upon line, precept upon precept, here a little and there a little. A close connection with Him who offered Himself as a sacrifice to save a perishing world, will make you acceptable workers.--Testimonies, vol. 6, p. 416. {ChS 33.4} [ChS 34.1] Organize for Service Young men and young women, cannot you form companies, and, as soldiers of Christ, enlist in the work, putting all your tact and skill and talent into the Master's service, that you may save souls from ruin? Let there be companies organized in every church to do this work. . . . Will the young men and young women who really love Jesus organize themselves as workers, not only for those who profess to be Sabbath keepers, but for those who are not of our faith?--Signs of the Times, May 29, 1893. {ChS 34.1} [ChS 34.2] Let young men and women and children go to work in the name of Jesus. Let them unite together upon some plan and order of action. Cannot you form a band of workers, and have set times to pray together and ask the Lord to give you His grace, and put forth united action? --Youth's Instructor, Aug. 9, 1894. {ChS 34.2} [ChS 35.1] Chap. 3 - Conditions Among God's People Missionary Spirit Lacking There has been but little of the missionary spirit among Sabbath-keeping Adventists. If ministers and people were sufficiently aroused, they would not rest thus indifferently, while God has honored them by making them the depositaries of His law, by printing it in their minds and writing it upon their hearts.--Testimonies, vol. 3, p. 202. {ChS 35.1} [ChS 35.2] The true missionary spirit has deserted the churches that make so exalted a profession; their hearts are no longer aglow with love for souls, and a desire to lead them into the fold of Christ. We want earnest workers. Are there none to respond to the cry that goes up from every quarter, "Come over and help us"?--Testimonies, vol. 4, p. 156. {ChS 35.2} [ChS 35.3] I was shown that as a people we are deficient. Our works are not in accordance with our faith. Our faith testifies that we are living under the proclamation of the most solemn and important message that was ever given to mortals. Yet in full view of this fact, our efforts, our zeal, our spirit of self-sacrifice, do not compare with the character of the work. We should awake from the dead, and Christ will give us life.--Testimonies, vol. 2, p. 114. {ChS 35.3} [ChS 35.4] My heart is pained when I think how little our churches sense their solemn accountabilities to God. It is not ministers alone who are soldiers, but every man and woman who has enlisted in Christ's army; and are they willing to receive a soldier's fare, just as Christ has given them an example in His life of self-denial and sacrifice? What self-denial have our churches as a whole manifested? They may have given donations in money, but have withheld themselves.--General Conference Bulletin, 1893, p. 131. {ChS 35.4} [ChS 35.5] Many of the professed followers of Christ feel no more burden for souls than do the world. The lusts of the eye, and the pride of life, the love of display, the love of ease, separate the professed Christians from God, and the 36 missionary spirit in reality exists in but few. What can be done to open the eyes of these sinners in Zion, and make hypocrites tremble?--General Conference Bulletin, 1893, p. 132. {ChS 35.5} [ChS 36.1] There is a class that are represented by Meroz. The missionary spirit has never taken hold of their souls. The calls of foreign missions have not stirred them to action. What account will those render to God, who are doing nothing in His cause,--nothing to win souls to Christ? Such will receive the denunciation, "Thou wicked and slothful servant."--Historical Sketches, p. 290. {ChS 36.1} [ChS 36.2] As an illustration of the failure on your part to come up to the work of God, as was your privilege, I was referred to these words: "Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty."--Testimonies, vol. 2, p. 247. {ChS 36.2} [ChS 36.3] A Self-complacent Class There was presented before me a class who are conscious that they possess generous impulses, devotional feelings, and a love of doing good; yet at the same time they are doing nothing. They possess a self-complacent feeling, flattering themselves that if they had an opportunity, or were circumstanced more favorably, they could and would do a great and good work; but they are waiting the opportunity. They despise the narrow mind of the poor niggard who grudges the small pittance to the needy. They see that he lives for self, that he will not be called from himself to do good to others, to bless them with the talents of influence and of means which have been committed to him to use, not to abuse, nor to permit to rust, or lie buried in the earth. Those who give themselves up to their stinginess and selfishness, are accountable for their niggardly acts, and are responsible for the talents they abuse. But more responsible are those who have generous impulses, and are naturally quick to discern spiritual things, if they remain inactive, waiting an opportunity they suppose has not come, yet contrasting their readiness to do with the willingness of 37 the niggard, and reflecting that their condition is more favorable than that of their mean-souled neighbors. Such deceive themselves. The mere possession of qualities which are not used, only increases their responsibility; and if they keep their Master's talents unimproved, or hoarded, their condition is no better than that of their neighbors for whom their souls feel such contempt. To them it will be said, "Ye knew your Master's will, yet did it not."--Testimonies, vol. 2, pp. 250, 251. {ChS 36.3} [ChS 37.1] Satanic Death Stupor God's people must take warning and discern the signs of the times. The signs of Christ's coming are too plain to be doubted; and in view of these things every one who professes the truth should be a living preacher. God calls upon all, both preachers and people, to awake. All heaven is astir. The scenes of earth's history are fast closing. We are amid the perils of the last days. Greater perils are before us, and yet we are not awake. This lack of activity and earnestness in the cause of God is dreadful. This death stupor is from Satan.--Testimonies, vol. 1, pp. 260, 261. {ChS 37.1} [ChS 37.2] Unbelief, like the pall of death, is surrounding our churches, because they do not exercise the talents God has given them, by imparting the light to those who know not the precious truth. The Lord calls for the pardoned souls, those who rejoice in the light, to make known the truth to others.--General Conference Bulletin, 1893, p. 133. {ChS 37.2} [ChS 37.3] Satan is now seeking to hold God's people in a state of inactivity, to keep them from acting their part in spreading the truth, that they may at last be weighed in the balance and found wanting.--Testimonies, vol. 1, p. 260. {ChS 37.3} [ChS 37.4] Men are in peril. Multitudes are perishing. But how few of the professed followers of Christ are burdened for these souls. The destiny of a world hangs in the balance; but this hardly moves even those who claim to believe the most far-reaching truth ever given to mortals. There is a lack of that love which led Christ to leave His heavenly home and take man's nature, that humanity might touch 38 humanity, and draw humanity to divinity. There is a stupor, a paralysis, upon the people of God, which prevents them from understanding the duty of the hour.--Christ's Object Lessons, p. 303. {ChS 37.4} [ChS 38.1] Satan uses the listless, sleepy indolence of professed Christians to strengthen his forces and win souls to his side. Many who think that though they are doing no actual work for Christ, they are yet on His side, are enabling the enemy to pre-occupy ground and gain advantages. By their failure to be diligent workers for the Master, by leaving duties undone and words unspoken, they have allowed Satan to gain control of souls who might have been won for Christ.-- Christ's Object Lessons, p. 280. {ChS 38.1} [ChS 38.2] When I study the Scriptures, I am alarmed for the Israel of God in these last days. They are exhorted to flee from idolatry. I fear that they are asleep, and so conformed to the world that it would be difficult to discern between him that serveth God and him that serveth Him not. The distance is widening between Christ and His people, and lessening between them and the world. The marks of distinction between Christ's professed people and the world have almost disappeared. Like ancient Israel, they follow after the abominations of the nations around them.--Testimonies, vol. 1, p. 277. {ChS 38.2} [ChS 38.3] Spiritual Discernment Dimmed And not only in the world do we see the result of the church's neglect to work in Christ's lines. By this neglect a condition of things has been brought into the church that has eclipsed the high and holy interests of the work of God. A spirit of criticism and bitterness has come into the church, and the spiritual discernment of many has been dimmed. Because of this the cause of Christ has suffered great loss.--Testimonies, vol. 6, p. 297. {ChS 38.3} [ChS 38.4] I am filled with sadness when I think of our condition as a people. The Lord has not closed heaven to us, but our own course of continual backsliding has separated us from God. Pride, covetousness, and love of the world 39 have lived in the heart without fear of banishment or condemnation. Grievous and presumptuous sins have dwelt among us. And yet the general opinion is that the church is flourishing, and that peace and spiritual prosperity are in all her borders. The church has turned back from following Christ her leader, and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power. Doubt and even disbelief of the testimonies of the Spirit of God is leavening our churches everywhere. Satan would have it thus.--Testimonies, vol. 5, p. 217. {ChS 38.4} [ChS 39.1] A State of Spiritual Weakness Accumulated light has shone upon God's people, but many have neglected to follow the light, and for this reason they are in a state of great spiritual weakness. It is not for lack of knowledge that God's people are now perishing. They will not be condemned because they do not know the way, the truth, and the life. The truth that has reached their understanding, the light which has shone on the soul, but which has been neglected or refused, will condemn them. Those who never had the light to reject, will not be in condemnation. What more could have been done for God's vineyard than has been done? Light, precious light, shines upon God's people; but it will not save them, unless they consent to be saved by it, fully live up to it, and transmit it to others in darkness.--Testimonies, vol. 2, p. 123. {ChS 39.1} [ChS 39.2] The Need of Heavenly Eyesalve The churches need to have their eyes anointed with the heavenly eyesalve, that they may see the many opportunities all about them to minister for God. Repeatedly God has called upon His people to go out into the highways and hedges, and compel men to come in, that His house may be full, yet even within the shadow of our own doors are families in which we have not shown sufficient interest to lead them to think that we cared for their souls. It is this work lying nearest us that the Lord now calls upon the church to undertake. We are not to stand, saying, "Who is my neighbor?" We are to remember that our neighbor is the one who need our sympathy and help. Our neighbor 40 is every soul who is wounded and bruised by the adversary. Our neighbor is every one who is the property of God. In Christ the distinctions made by the Jews as to who was their neighbor are swept away. There are no territorial lines, no artificial distinctions, no caste, no aristocracy.--Testimonies, vol. 6, p. 294. {ChS 39.2} [ChS 40.1] Fanaticism and Cold Formalism Satan is now working with all his insinuating, deceiving power, to lead men away from the work of the third angel's message, which is to be proclaimed with mighty power. When the enemy sees that the Lord is blessing His people, and preparing them to discern his delusions, he will work with his masterly power to bring in fanaticism on one hand and cold formalism on the other, that he may gather in a harvest of souls. Now is the time to watch unceasingly. Watch for the first step of advance that Satan may make among us.--Review and Herald, Jan. 24, 1893. {ChS 40.1} [ChS 40.2] There are moral icebergs in our churches. There are plenty of formalists who can make an imposing display, but cannot shine as lights in the world.--Review and Herald, March 24, 1891. {ChS 40.2} [ChS 40.3] Narrowed by Selfishness The reason why God's people are not more spiritual minded, and have no more faith, I have been shown, is because they are narrowed up with selfishness. . . . It is not the abundance of your meetings that God accepts. It is not the numerous prayers, but the right-doing, doing the right thing, and at the right time.--Testimonies, vol. 2, p. 36. {ChS 40.3} [ChS 40.4] Covetousness Yet some refused to be converted. They were not willing to walk in God's way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.--Testimonies, vol. 9, p. 126. 41 {ChS 40.4} [ChS 41.1] Not One in Twenty Prepared It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner. They are professedly serving God, but they are more earnestly serving mammon. This half-and-half work is a constant denying of Christ, rather than a confessing of Christ. So many have brought into the church their own unsubdued spirit, unrefined; their spiritual taste is perverted by their own immoral, debasing corruptions, symbolizing the world in spirit, in heart, in purpose, confirming themselves in lustful practices, and are full of deception through and through in their professed Christian life. Living as sinners, claiming to be Christians! Those who claim to be Christians and will confess Christ should come out from among them and touch not the unclean thing, and be separate. . . . {ChS 41.1} [ChS 41.2] I lay down my pen and lift up my soul in prayer, that the Lord would breathe upon His backslidden people, who are as dry bones, that they may live. The end is near, stealing upon us so stealthily, so imperceptibly, so noiselessly, like the muffled tread of the thief in the night, to surprise the sleepers off guard and unready. May the Lord grant to bring His Holy Spirit upon hearts that are now at ease, that they may no longer sleep as do others, but watch and be sober.--General Conference Bulletin, 1893, pp. 132, 133. {ChS 41.2} [ChS 41.3] Revival and Reformation Needed Christians should be preparing for what is soon to break upon the world as an overwhelming surprise, and this preparation they should make by diligently studying the word of God, and striving to conform their lives to its precepts. . . . God calls for a revival and a reformation.--Prophets and Kings, p. 626. {ChS 41.3} [ChS 41.4] A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.--Review and Herald, March 22, 1887. {ChS 41.4} [ChS 42.1] The time has come for a thorough reformation to take place. When this reformation begins, the spirit of prayer will actuate every believer, and will banish from the church the spirit of discord and strife.--Testimonies, vol. 8, p. 251. {ChS 42.1} [ChS 42.2] A revival and a reformation must take place under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from the spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.-- Review and Herald, Feb. 25, 1902. {ChS 42.2} [ChS 42.3] Do not the Scriptures call for a more pure and holy work than we have yet seen? . . . God calls upon those who are willing to be controlled by the Holy Spirit to lead out in a work of thorough reformation. I see a crisis before us, and the Lord calls for His laborers to come into line. Every soul should now stand in a position of deeper, truer consecration to God than during the years that have passed. . . . I have been deeply impressed by scenes that have recently passed before me in the night season. There seemed to be a great movement--a work of revival--going forward in many places. Our people were moving into line, responding to God's call.--General Conference Bulletin, May 29, 1913, p. 34. {ChS 42.3} [ChS 42.4] In visions of the night representations passed before me of a great reformatory movement among God's people. Many were praising God. The sick were healed, and other miracles were wrought. . . . Hundreds and thousands were seen visiting families, and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God.--Testimonies, vol. 9, p. 126. {ChS 42.4} [ChS 43.1] There is great necessity for a reformation among the people of God. The present state of the church leads to the inquiry, Is this a correct representation of Him who gave His life for us?--Testimonies, vol. 3, p. 474. {ChS 43.1} [ChS 43.2] When the reproach of indolence and slothfulness shall have been wiped away from the church, the Spirit of the Lord will be graciously manifested. Divine power will be revealed. The church will see the providential working of the Lord of hosts. The light of truth will shine forth in clear, strong rays, and as in the time of the apostles, many souls will turn from error to truth. The earth will be lightened with the glory of the Lord.-- Testimonies, vol. 9, p. 46. {ChS 43.2} [ChS 43.3] Delay Is Fatal I was shown God's people waiting for some change to take place,--a compelling power to take hold of them. But they will be disappointed, for they are wrong. They must act; they must take hold of the work themselves, and earnestly cry to God for a true knowledge of themselves. The scenes which are passing before us are of sufficient magnitude to cause us to arouse, and urge the truth home to the hearts of all who will listen. The harvest of the earth is nearly ripe.--Testimonies, vol. 1, p. 261. {ChS 43.3} [ChS 43.4] On the other hand, there are some who, instead of wisely improving present opportunities, are idly waiting for some special season of spiritual refreshing by which their ability to enlighten others will be greatly increased. They neglect present duties and privileges, and allow their light to burn dim, while they look forward to a time when, without any effort on their part, they will be made the recipients of special blessing, by which they will be transformed and fitted for service.--The Acts of the Apostles, p. 54. {ChS 43.4} [ChS 43.5] Not Producers but Consumers The professed followers of Christ are on trial before the heavenly universe; but the coldness of their zeal and the feebleness of their efforts in God's service, mark them as unfaithful. If what they are doing were the best they 44 could do, condemnation would not rest upon them; but were their hearts enlisted in the work, they could do much more. They know, and the world knows, that they have to a great degree lost the spirit of self-denial and cross-bearing. Many there are against whose names will be found written in the books of heaven, Not producers, but consumers. By many who bear Christ's name, His glory is obscured, His beauty veiled, His honor withheld. There are many whose names are on the church books, but who are not under Christ's rule. They are not heeding His instruction or doing His work. Therefore they are under the control of the enemy. They are doing no positive good, therefore they are doing incalculable harm. Because their influence is not a savor of life unto life, it is a savor of death unto death.--Christ's Object Lessons, pp. 303, 304. {ChS 43.5} [ChS 44.1] Commandment Keeping a Cloak for Sin The same danger exists today among the people who profess to be the depositaries of God's law. They are too apt to flatter themselves that the regard in which they hold the commandments will preserve them from the power of divine justice. They refuse to be reproved for evil, and charge God's servants with being too zealous in putting sin out of the camp. A sin-hating God calls upon those who profess to keep His law to depart from all iniquity. Neglect to repent and obey His word will bring as serious consequences upon God's people today as did the same sin upon ancient Israel. There is a limit beyond which He will no longer delay His judgments.--Testimonies, vol. 4, pp. 166, 167. {ChS 44.1} [ChS 44.2] Dead in Trespasses and Sins Today a large part of those who compose our congregations are dead in trespasses and sins. They come and go like the door upon its hinges. For years they have complacently listened to the most solemn, soul-stirring truths, but they have not put them in practice. Therefore they are less and less sensible of the preciousness of truth. . . . While making a profession, they deny the power of godliness. If they continue in this state, God will reject them. They are 45 unfitting themselves to be members of His family.-- Testimonies, vol. 6, pp. 426, 427. {ChS 44.2} [ChS 45.1] Human Moralists Many who call themselves Christians are mere human moralists. They have refused the gift which alone could enable them to honor Christ by representing Him to the world. The work of the Holy Spirit is to them a strange work. They are not doers of the word. The heavenly principles that distinguish those who are one with Christ from those who are one with the world have become almost indistinguishable. The professed followers of Christ are no longer a separate and peculiar people. The line of demarcation is indistinct. The people are subordinating themselves to the world, to its practices, its customs, its selfishness. The church has gone over to the world in transgression of the law, when the world should have come over to the church in obedience to the law. Daily the church is being converted to the world.--Christ's Object Lessons, pp. 315, 316. {ChS 45.1} [ChS 45.2] A Spotted Record Many have a form of godliness, their names are upon the church records, but they have a spotted record in heaven. The recording angel has faithfully written their deeds. Every selfish act, every wrong word, every unfulfilled duty, and every secret sin, with every artful dissembling, is faithfully chronicled in the book of records kept by the recording angel.--Testimonies, vol. 2, p. 442. {ChS 45.2} [ChS 45.3] The Burden-Bearers Are Wearing Out Because some will not lift the burdens they could lift, or do the work they might do, the work is too great for the few who will engage in it. They see so much to do that they overtax their strength, and are fast wearing out. --Testimonies, vol. 2, p. 645. {ChS 45.3} [ChS 45.4] Unable to Give an Intelligent Reason for Faith Many who profess to believe the truth for these last days, will be found wanting. They have neglected the weightier matters. Their conversion is superficial, not deep, earnest, and thorough. They do not know why they believe 46 the truth, only because others have believed it, and they take it for granted that it is the truth. They can give no intelligent reason why they believe. . . . Others are not enlightened or edified by their experience, or by the knowledge which it was their privilege and duty to obtain. Strength and stability are with truehearted professors.-- Testimonies, vol. 2, p. 634. {ChS 45.4} [ChS 46.1] Some Will Trace Down the Prophetic Roll God has a people upon the earth who in faith and holy hope are tracing down the roll of fast-fulfilling prophecy, and are seeking to purify their souls by obeying the truth, that they may not be found without the wedding garment when Christ shall appear.--Testimonies, vol. 4, p. 307. {ChS 46.1} [ChS 46.2] An Impressive Dream In a dream given me Sept. 29, 1886, I was walking with a large company who were looking for berries. There were many young men and women in the company who were to help in gathering the fruit. We seemed to be in a city, for there was very little vacant ground; but around the city there were open fields, beautiful groves, and cultivated gardens. A large wagon laden with provisions for our company went before us. {ChS 46.2} [ChS 46.3] Soon the wagon halted, and the party scattered in every direction to look for fruit. All around the wagon were both high and low bushes, bearing large, beautiful whortleberries; but the company were all looking too far away to see them. I began to gather the fruit near by, but very carefully, for fear of picking the green berries, which were so mingled with the ripe fruit that I could pick only one or two berries from a cluster. {ChS 46.3} [ChS 46.4] Some of the nice large berries had fallen to the ground, and were half consumed by worms and insects. "Oh," thought I, "if this field had only been entered before, all this precious fruit might have been saved! But it is too late now. I will, however, pick these from the ground, and see if there is any good in them. Even if the whole berry is spoiled, I can at least show the brethren what they might have found if they had not been too late." {ChS 46.4} [ChS 47.1] Just then two or three of the party came sauntering around where I was. They were chatting, and seemed to be much occupied with each other's company. Seeing me, they said, "We have looked everywhere, and can find no fruit." They looked with astonishment at the quantity I had. I said, "There are more to be gathered from these bushes." They began picking, but soon stopped, saying, "It is not fair for us to pick here; you found this spot, and the fruit is yours." But I replied, "That makes no difference. Gather wherever you can find anything. This is God's field, and these are His berries; it is your privilege to pick them." {ChS 47.1} [ChS 47.2] But soon I seemed to be alone again. Every little while I heard talking and laughing at the wagon. I called out to those who were there, "What are you doing?" They answered, "We could not find any berries, and as we were tired and hungry, we thought we would come to the wagon and take a lunch. After we have rested awhile, we will go out again." {ChS 47.2} [ChS 47.3] "But," I said, "you have brought in nothing as yet. You are eating up all our supplies, without giving us any more. I cannot eat now; there is too much fruit to be picked. You did not find it because you did not look close enough. It does not hang on the outside of the bushes, you must search for it. True, you cannot pick it by handfuls; but by looking carefully among the green berries, you will find very choice fruit." {ChS 47.3} [ChS 47.4] My small pail was soon full of berries, and I took them to the wagon. Said I, "This is the nicest fruit that I ever picked, and I gathered it near by, while you have wearied yourselves by searching at a distance without success." {ChS 47.4} [ChS 47.5] Then all came to see my fruit. They said, "These are high-bush berries, firm and good. We did not think we could find anything on the high bushes, so we hunted for low-bush berries only, and found but few of these." {ChS 47.5} [ChS 47.6] Then I said, "Will you take care of these berries, and then go with me to look for more fruit on the high bushes?" But they had made no preparation to care for the fruit. There were dishes and sacks in abundance but they had been used to hold food. I became tired of waiting, and finally asked, "Did you not come to gather fruit? Then why are you not prepared to take care of it?" {ChS 47.6} [ChS 48.1] One responded, "Sister White, we did not really expect to find any fruit where there were so many houses, and so much going on; but as you seemed so anxious to gather fruit, we decided to come with you. We thought we would bring enough to eat, and would enjoy the recreation, if we did not gather any fruit." {ChS 48.1} [ChS 48.2] I answered, "I cannot understand this kind of work. I shall go to the bushes again at once. The day is already far spent, soon the night will be here, in which we can gather no fruit." Some went with me, but others remained by the wagon to eat. {ChS 48.2} [ChS 48.3] In one place a little company had collected, and were busily talking about something in which they seemed much interested. I drew near, and found that a little child in a woman's arms had attracted their attention. I said, "You have but a little time, and might better work while you can." {ChS 48.3} [ChS 48.4] The attention of many was attracted by a young man and a young woman who were running a race to the wagon. On reaching it, they were so tired that they had to sit down and rest. Others also had thrown themselves down on the grass to rest. {ChS 48.4} [ChS 48.5] Thus the day wore on, and very little was accomplished. At last I said: "Brethren, you call this an unsuccessful expedition. If this is the way you work, I do not wonder at your lack of success. Your success or failure depends upon the way you take hold of the work. There are berries here; for I have found them. Some of you have been searching the low bushes in vain; others have found a few berries; but the high bushes have been passed by, simply because you did not expect to find fruit on them. You see that the fruit which I have gathered is large and ripe. In a little while other berries will ripen, and we can go over the bushes again. This is the way in which I was taught to gather fruit. If you had searched near the wagon. You might have found fruit as well as I. {ChS 48.5} [ChS 48.6] "The lesson that you have this day given to those who are just learning how to do this kind of work, will be copied by them. The Lord has placed these fruit-bearing bushes right in the midst of these thickly settled places, and He expects you to find them. But you have been altogether too 49 much engaged in eating, and amusing yourselves. You did not come to the field with an earnest determination to find fruit. {ChS 48.6} [ChS 49.1] "You must hereafter work with more zeal and earnestness, and with an altogether different object in view, or your labors will never be successful. By working in the right way, you will teach the younger workers that such matters as eating and recreation are of minor importance. It has been hard work to bring the wagon of supplies to the ground, but you have thought more of the supplies than of the fruit you ought to carry home as the result of your labors. You should be diligent, first to pick the berries nearest you, and then to search for those farther away; after that you can return and work near by again, and thus you will be successful."--Gospel Workers, pp. 136-139. {ChS 49.1} [ChS 49.2] The Test to Be Met In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and He cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal. They have not had the light which has been shining in a concentrated blaze upon you. But, it may be under a rough and uninviting exterior the pure brightness of a genuine Christian character will be revealed. In the daytime we look toward heaven, but do not see stars. They are there, fixed in the firmament, but the eye cannot distinguish them. In the night we behold their genuine luster. {ChS 49.2} [ChS 49.3] The time is not far distant, when the test will come to every soul. . . . In this time, the gold will be separated from the dross in the church. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliancy, will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will appear in the shame of their own nakedness.--Testimonies, vol. 5, pp. 80,81. {ChS 49.3} [ChS 50.1] Chap. 4 - World Conditions Facing the Christian Worker The World Drama The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,--Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.--Testimonies, vol. 8, pp. 27, 28. {ChS 50.1} [ChS 50.2] Last Act of the Drama Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.--Testimonies, vol. 7, p. 141. 51 {ChS 50.2} [ChS 51.1] The Crisis of the Ages We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,--fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.-- Prophets and Kings, p. 278. {ChS 51.1} [ChS 51.2] The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation's hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.--Southern Watchman, Oct. 3, 1905. {ChS 51.2} [ChS 51.3] Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.--Testimonies, vol. 8, p. 28. {ChS 51.3} [ChS 51.4] In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God's law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.-- Christ's Object Lessons, p. 178. {ChS 51.4} [ChS 51.5] We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing 52 to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.-- Testimonies, vol. 6, p. 14. {ChS 51.5} [ChS 52.1] Restraining Spirit of God Being Withdrawn The restraining Spirit of God is even now being withdrawn from the world. Hurricanes, storms, tempests, fire and flood, disasters by sea and land, follow each other in quick succession. Science seeks to explain all these. The signs thickening around us, telling of the near approach of the Son of God, are attributed to any other than the true cause. Men cannot discern the sentinel angels restraining the four winds that they shall not blow until the servants of God are sealed; but when God shall bid His angels loose the winds, there shall be such a scene of strife as no pen can picture.--Testimonies, vol. 6, p. 408. {ChS 52.1} [ChS 52.2] The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude. The agencies of evil are combining their forces, and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.--Testimonies, vol. 9, p. 11. {ChS 52.2} [ChS 52.3] The time is at hand when there will be sorrow in the world that no human balm can heal. The Spirit of God is being withdrawn. Disasters by sea and by land follow one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control 53 of man; but in them all, God's purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.--Prophets and Kings, p. 277. {ChS 52.3} [ChS 53.1] The World a Pesthouse Men in their blindness boast of wonderful progress and enlightenment; but the heavenly watchers see the earth filled with corruption and violence. Because of sin the atmosphere of our world has become as the atmosphere of a pesthouse.--Testimonies, vol. 6, pp. 10, 11. {ChS 53.1} [ChS 53.2] An Epidemic of Crime We are living in the midst of an "epidemic of crime," at which thoughtful, God-fearing men everywhere stand aghast. The corruption that prevails, it is beyond the power of the human pen to describe. Every day brings fresh revelations of political strife, bribery, and fraud. Every day brings its heart-sickening record of violence and lawlessness, of indifference to human suffering, of brutal, fiendish destruction of human life. Every day testifies to the increase of insanity, murder, and suicide. Who can doubt that satanic agencies are at work among men with increasing activity to distract and corrupt the mind, and defile and destroy the body?--Ministry of Healing, pp. 142, 143. {ChS 53.2} [ChS 53.3] The spirit of anarchy is permeating all nations, and the outbreaks that from time to time excite the horror of the world are but indications of the pent-up fires of passion and lawlessness that, having once escaped control, will fill the earth with woe and desolation. The picture which Inspiration has given of the antediluvian world, represents too truly the condition to which modern society is fast hastening. Even now, in the present century, and in professedly Christian lands, there are crimes daily perpetrated, as black and terrible as those for which the old-world sinners were destroyed. Before the flood, God sent Noah to warn the world, that the people might be led to repentance, and thus escape the threatened destruction. As the time of Christ's second appearing draws near, the Lord sends His servants 54 with a warning to the world to prepare for that great event. Multitudes have been living in transgression of God's law, and now He in mercy calls them to obey its sacred precepts. All who will put away their sins by repentance toward God and faith in Christ, are offered pardon.--Patriarchs and Prophets, p. 102. {ChS 53.3} [ChS 54.1] The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails.--Testimonies, vol. 9, p. 11. {ChS 54.1} [ChS 54.2] The Archdeceiver at Work At the present time, when the end of all things earthly is rapidly approaching, Satan is putting forth desperate efforts to ensnare the world. He is devising many plans to occupy minds, and to divert attention from the truths essential to salvation. In every city his agencies are busily organizing into parties those who are opposed to the law of God. The archdeceiver is at work to introduce elements of confusion and rebellion, and men are being fired with a zeal that is not according to knowledge.--The Acts of the Apostles, p. 219. {ChS 54.2} [ChS 54.3] Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth.--Testimonies, vol. 9, p. 16. {ChS 54.3} [ChS 54.4] Satan is now seeking to hold God's people in a state of inactivity, to keep them from acting their part in spreading the truth, that they may at last be weighed in the balance and found wanting.--Testimonies, vol. 1, p. 260. {ChS 54.4} [ChS 54.5] World Stirred With the Spirit of War The world is stirred with the spirit of war. The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place.--Testimonies, vol. 9, p. 14. {ChS 54.5} [ChS 55.1] I was shown the inhabitants of the earth in the utmost confusion. War, bloodshed, privation, want, famine, and pestilence were abroad in the land. . . . My attention was then called from the scene. There seemed to be a little time of peace. Once more the inhabitants of the earth were presented before me; and again everything was in the utmost confusion. Strife, war, and bloodshed, with famine and pestilence, raged everywhere. Other nations were engaged in this war and confusion. War caused famine. Want and bloodshed caused pestilence. And then men's hearts failed them for fear, "and for looking after those things which are coming on the earth."--Testimonies, vol. 1, p. 268. {ChS 55.1} [ChS 55.2] Spiritual Darkness This is a time of spiritual darkness in the churches of the world. Ignorance of divine things has hidden God and the truth from view. The forces of evil are gathering in strength. Satan flatters his coworkers that he will do a work that will captivate the world. While partial inactivity has come upon the church, Satan and his hosts are intensely active. The professed Christian churches are not converting the world; for they are themselves corrupted with selfishness and pride, and need to feel the converting power of God in their midst before they can lead others to a purer or higher standard.--Testimonies, vol. 9, p. 65. {ChS 55.2} [ChS 55.3] In our day, as of old, the vital truths of God's word are set aside for human theories and speculations. Many professed ministers of the gospel do not accept the whole Bible as the inspired word. One wise man rejects one portion; another questions another part. They set up their judgment as superior to the Word; and the Scripture which they do teach rests upon their own authority. Its divine authenticity is destroyed. Thus the seeds of infidelity are sown broadcast; for the people become confused, and know not what to believe. There are many beliefs that the mind has no right to entertain.--Christ's Object Lessons, p. 39. {ChS 55.3} [ChS 55.4] Wickedness is reaching a height never before attained, and yet many ministers of the gospel are crying, "Peace 56 and safety." But God's faithful messengers are to go steadily forward with their work. Clothed with the panoply of heaven, they are to advance fearlessly and victoriously, never ceasing their warfare until every soul within their reach shall have received the message of truth for this time.--The Acts of the Apostles, p. 220. {ChS 55.4} [ChS 56.1] There is a cause for alarm in the condition of the religious world today. God's mercy has been trifled with. The multitude make void the law of Jehovah, "teaching for doctrines the commandments of men." Infidelity prevails in many of the churches in our land; not infidelity in its broadest sense,--an open denial of the Bible,--but an infidelity that is robed in the garb of Christianity, while it is undermining faith in the Bible as a revelation from God. Fervent devotion and vital piety have given place to hollow formalism. As the result, apostasy and sensualism prevail. Christ declared, "As it was in the days of Lot, . . . even thus shall it be in the day when the Son of man is revealed." The daily record of passing events testifies to the fulfillment of His words. The world is fast becoming ripe for destruction. Soon the judgments of God are to be poured out, and sin and sinners are to be consumed.--Patriarchs and Prophets, p. 166. {ChS 56.1} [ChS 56.2] Separating the Wheat From the Tares The time of God's destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter.-- Testimonies, vol. 9, p. 97. {ChS 56.2} [ChS 56.3] Soon the battle will be waged fiercely between those who serve God and those who serve Him not. Soon everything that can be shaken will be shaken, that those things that cannot be shaken may remain.--Testimonies, vol. 9, pp. 15, 16. {ChS 56.3} [ChS 56.4] In the time of distress and perplexity of nations there will be many who have not given themselves wholly to the corrupting influences of the world and the service of Satan, who will humble themselves before God, and turn to Him 57 with their whole heart and find acceptance and pardon.-- Testimonies, vol. 1, p. 269. {ChS 56.4} [ChS 57.1] There are many who are reading the Scriptures who cannot understand their true import. All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in.--The Acts of the Apostles, p. 109. {ChS 57.1} [ChS 57.2] Lessons From Elijah's Experience From Elijah's experience during those days of discouragement and apparent defeat, there are many lessons to be drawn,--lessons invaluable to the servants of God in this age, marked as it is by general departure from right. The apostasy prevailing today is similar to that which in the prophet's day overspread Israel. In the exaltation of the human above the divine, in the praise of popular leaders, in the worship of mammon, and in the placing of the teachings of science above the truths of revelation, multitudes today are following after Baal. Doubt and unbelief are exercising their baleful influence over mind and heart, and many are substituting for the oracles of God the theories of men. It is publicly taught that we have reached a time when human reason should be exalted above the teachings of the Word. The law of God, the divine standard of righteousness, is declared to be of no effect. The enemy of all truth is working with deceptive power to cause men and women to place human institutions where God should be, and to forget that which was ordained for the happiness and salvation of mankind. Yet this apostasy, widespread as it has come to be, is not universal. Not all in the world are lawless and sinful; not all have taken sides with the enemy. God has many thousands who have not bowed the knee to Baal, many who long to understand more fully in regard to Christ and the law, many who are hoping against hope that Jesus will come soon to end the reign of sin and death. And there are many who have been worshiping Baal ignorantly, but with whom the Spirit of God is still striving.--Prophets and Kings, pp. 170, 171. {ChS 57.2} [ChS 58.1] Chap. 5 - The Church a Training Center The Need of the Hour That which is needed now for the upbuilding of our churches is the nice work of wise laborers to discern and develop talent in the church,--talent that can be educated for the Master's use. There should be a well organized plan for the employment of workers to go into all our churches, large and small, to instruct the members how to labor for the upbuilding of the church, and also for unbelievers. It is training, education, that is needed. Those who labor in visiting the churches should give the brethren and sisters instruction in practical methods of doing missionary work.--Testimonies, vol. 9, p. 117. {ChS 58.1} [ChS 58.2] God expects His church to discipline and fit its members for the work of enlightening the world. An education should be given that would result in furnishing hundreds who would put out to the exchangers valuable talents. By the use of these talents, men would be developed who would be prepared to fill positions of trust and influence, and to maintain pure, uncorrupted principles. Thus great good would be accomplished for the Master.--Testimonies, vol. 6, pp. 431, 432. {ChS 58.2} [ChS 58.3] Every worker should be understandingly efficient. Then in a high, broad sense he can present the truth as it is in Jesus.--Testimonies, vol. 7 p. 70. {ChS 58.3} [ChS 58.4] There should be no delay in this well-planned effort to educate the church members.--Testimonies, vol. 9, p. 119. {ChS 58.4} [ChS 58.5] The greatest help that can be given our people is to teach them to work for God, and to depend on Him, not on the ministers.--Testimonies, vol. 7, p. 19. {ChS 58.5} [ChS 58.6] It is evident that all the sermons that have been preached have not developed a large class of self-denying workers. This subject is to be considered as involving the most serious results. Our future for eternity is at stake. The churches are withering up because they have failed to use their talents in diffusing light. Careful instruction should 59 be given which will be as lessons from the Master, that all may put their light to practical use.--Testimonies, vol. 6, p. 431. {ChS 58.6} [ChS 59.1] The people have had too much sermonizing; but have they been taught how to labor for those for whom Christ died? Has a line of labor been devised and placed before them in such a way that each has seen the necessity of taking part in the work?--Testimonies, vol. 6, p. 431. {ChS 59.1} [ChS 59.2] It is by education and practice that persons are to be qualified to meet any emergency which may arise; and wise planning is needed to place each one in his proper sphere, that he may obtain an experience that will fit him to bear responsibility.--Testimonies, vol. 9, p. 221. {ChS 59.2} [ChS 59.3] The Church Missionary Curriculum Many would be willing to work if they were taught how to begin. They need to be instructed and encouraged. Every church should be a training school for Christian workers. Its members should be taught how to give Bible readings, how to conduct and teach Sabbath school classes, how best to help the poor and to care for the sick, how to work for the unconverted. There should be schools of health, cooking schools, and classes in various lines of Christian help work. There should not only be teaching, but actual work under experienced instructors. Let the teachers lead the way in working among the people, and others, uniting with them, will learn from their example. One example is worth more than many precepts.--The Ministry of Healing, p. 149. {ChS 59.3} [ChS 59.4] Special Training Greater efforts should be put forth to educate the people in the principles of health reform. Cooking schools should be established, and house-to-house instruction should be given in the art of cooking wholesome food. Old and young should learn how to cook more simply. Wherever the truth is presented, the people are to be taught how to prepare food in a simple, yet appetizing way. They are to be shown that a nourishing diet can be provided without the use of flesh foods.--Testimonies, vol. 9, p. 161. {ChS 59.4} [ChS 60.1] In every place where there is a church, instruction should be given in regard to the preparation of simple, wholesome foods, for the use of those who wish to live in accordance with the principles of health. And the church members should impart to the people of their neighborhoods the light they receive on this subject.--Gospel Workers, p. 362. {ChS 60.1} [ChS 60.2] Adapt the Instruction How many useful and honored workers in God's cause have received a training amid the humble duties of the most lowly positions in life! Moses was the prospective ruler of Egypt, but God could not take him from the king's court to do the work appointed him. Only when he had been for forty years a faithful shepherd was he sent to be the deliverer of his people. Gideon was taken from the threshing floor to be the instrument in the hands of God for delivering the armies of Israel. Elisha was called to leave the plow and do the bidding of God. Amos was a husbandman, a tiller of the soil, when God gave him a message to proclaim. All who become coworkers with Christ will have a great deal of hard, uncongenial labor to perform, and their lessons of instruction should be wisely chosen, and adapted to their peculiarities of character, and the work which they are to pursue.--Gospel Workers, pp. 332, 333. {ChS 60.2} [ChS 60.3] Responsibility for Providing the Training When men of promise and ability were converted, as in the case of Timothy, Paul and Barnabas sought earnestly to show them the necessity of laboring in the vineyard. And when the apostles left for another place, the faith of these men did not fail, but rather increased. They had been faithfully instructed in the way of the Lord, and had been taught how to labor unselfishly, earnestly, perseveringly, for the salvation of their fellow men. This careful training of new converts was an important factor in the remarkable success that attended Paul and Barnabas as they preached the gospel in heathen lands.--The Acts of the Apostles, pp. 186, 187. {ChS 60.3} [ChS 61.1] As churches are established, it should be set before them that it is even from among them that men must be taken to carry the truth to others, and raise new churches; therefore they must all work, and cultivate to the utmost the talents that God has given them, and be training their minds to engage in the service of their Master.--Testimonies, vol. 3, p. 205. {ChS 61.1} [ChS 61.2] Missionary operations are constantly embarrassed for want of workers of the right class of mind,--workers who have devotion and piety that will correctly represent our faith. There are many who ought to become missionaries, but who never enter the field because those who are united with them in church capacity or in our colleges do not feel the burden to labor with them, to open before them the claims of God upon all their powers, and do not pray with and for them.--Counsels to Teachers, pp. 500, 501. {ChS 61.2} [ChS 61.3] Those who have the spiritual oversight of the church should devise ways and means by which an opportunity may be given to every member of the church to act some part in God's work. Too often in the past this has not been done. Plans have not been clearly laid and fully carried out, whereby the talents of all might be employed in active service. There are but few who realize how much has been lost because of this.--Testimonies, vol. 9, p. 116. {ChS 61.3} [ChS 61.4] In every church the members should be so trained that they will devote time to the winning of souls to Christ. How can it be said of the church, "Ye are the light of the world," unless the members of the church are actually imparting light? Let those who have charge of the flock of Christ awake to their duty, and set many souls to work. --Testimonies, vol. 6, p. 436. {ChS 61.4} [ChS 61.5] Select Officers Qualified to Train Great care should be exercised in selecting officers for the new churches. Let them be men and women who are thoroughly converted. Let those be chosen who are best qualified to give instruction, those who can minister both in word and in deed. There is a deep-seated necessity for work in every line.--Testimonies, vol. 6, p. 85. {ChS 61.5} [ChS 62.1] The elders and those who have leading places in the church should give more thought to their plans for conducting the work. They should arrange matters so that every member of the church shall have a part to act, that none may lead an aimless life, but that all may accomplish what they can according to their several ability. . . . It is very essential that such an education should be given to the members of the church that they will become unselfish, devoted, efficient workers for God; and it is only through such a course that the church can be prevented from becoming fruitless and dead. . . . Let every member of the church become an active worker,--a living stone, emitting light in God's temple.--Review and Herald, Sept. 2, 1890. {ChS 62.1} [ChS 62.2] Church Members to Educate Themselves Church members must work; they must educate themselves, striving to reach the high standard set before them. This the Lord will help them to reach if they will co-operate with Him.--Testimonies, vol. 9, p. 140. {ChS 62.2} [ChS 62.3] We should not let slip even one opportunity of qualifying ourselves intellectually to work for God.--Christ's Object Lessons, p. 334. {ChS 62.3} [ChS 62.4] The Divine Standard The Lord desires us to obtain all the education possible, with the object in view of imparting our knowledge to others. None can know where or how they may be called to labor or to speak for God. Our heavenly Father alone sees what He can make of men. There are before us possibilities which our feeble faith does not discern. Our minds should be so trained that if necessary we can present the truths of His word before the highest earthly authorities in such a way as to glorify His name.--Christ's Object Lessons, pp. 333, 334. {ChS 62.4} [ChS 62.5] Who have been preparing themselves to go and work in His vineyard? God is not pleased with novices. He wants us to make the very best and highest use that is possible of the talents that He has given us.--Review and Herald, April 2, 1889. 63 {ChS 62.5} [ChS 63.1] Illustration I had dreamed that a person brought to me a web of white cloth, and bade me cut it into garments for persons of all sizes, and all descriptions of character, and circumstances in life. I was told to cut them out, and hang them up all ready to be made when called for. I had the impression that many for whom I was required to cut garments were unworthy. I inquired if that was the last piece of cloth I should have to cut, and was told that it was not; that as soon as I had finished this one, there were others for me to take hold of. {ChS 63.1} [ChS 63.2] I felt discouraged at the amount of work before me, and stated that I had been engaged in cutting garments for others for more than twenty years, and my labors had not been appreciated, neither did I see that my work had accomplished much good. I spoke to the person who brought the cloth to me, of one woman in particular, for whom he had told me to cut a garment. I stated that she would not prize the garment, and that it would be a loss of time and material to present it to her. She was very poor, of inferior intellect, and untidy in her habits, and would soon soil it. The person replied, "Cut out the garments. That is your duty. The loss is not yours, but mine. God sees not as man sees. He lays out the work that He would have done, and you do not know which will prosper, this or that. It will be found that many such poor souls will go into the kingdom, while others, who are favored with all the blessings of life, having all the advantages of improvement, will be left out.--Testimonies, vol. 2, pp. 10, 11. {ChS 63.2} [ChS 63.3] For hours, soldiers are drilled to disencumber themselves of their knapsacks, and place them quickly in position again upon the person. They are taught how to stack their arms, and how to seize them quickly. They are drilled in making a charge against the enemy, and are trained in all kinds of maneuvers. Thus the drill goes on, preparing men for any emergency. And should those who are fighting the battle for Prince Emmanuel be less earnest and painstaking in their preparation for the spiritual warfare?--Gospel Workers, p. 75. {ChS 63.3} [ChS 64.1] Chap. 6 - Students to do Missionary Work While in Training Object of Education True education is missionary training. Every son and daughter of God is called to be a missionary; we are called to the service of God and our fellow men; and to fit us for this service should be the object of our education.--The Ministry of Healing, p. 395. {ChS 64.1} [ChS 64.2] It is to fortify the youth against the temptations of the enemy that we have established schools where they may be qualified for usefulness in this life and for the service of God throughout eternity.--Counsels to Teachers, p. 495. {ChS 64.2} [ChS 64.3] He who strives to obtain knowledge in order that he may labor for the ignorant and perishing, is acting his part in fulfilling God's great purpose for mankind. In unselfish service for the blessing of others he is meeting the high ideal of Christian education.--Counsels to Teachers, p. 545. {ChS 64.3} [ChS 64.4] The Lord calls for strong, devoted, self-sacrificing young men and women, who will press to the front, and who, after a short time spent in school, will go forth prepared to give the message to the world.--Counsels to Teachers, p. 549. {ChS 64.4} [ChS 64.5] Learning by Doing It is necessary to their complete education that students be given time to do missionary work--time to become acquainted with the spiritual needs of the families in the community around them. They should not be so loaded down with studies that they have no time to use the knowledge they have acquired. They should be encouraged to make earnest missionary effort for those in error, becoming acquainted with them, and taking to them the truth. By working in humility, seeking wisdom from Christ, praying and watching unto prayer, they may give to others the knowledge that has enriched their lives.--Counsels to Teachers, pp. 545, 546. {ChS 64.5} [ChS 65.1] Wherever possible, students should, during the school year, engage in city mission work. They should do missionary work in the surrounding towns and villages. They can form themselves into bands to do Christian help work. Students should take a broad view of their present obligations to God. They are not to look forward to a time, after the school term closes, when they will do some large work for God, but should study how, during their student life, to yoke up with Christ in unselfish service for others.--Counsels to Teachers, p. 547. {ChS 65.1} [ChS 65.2] It is not enough to fill the minds of the youth with lessons of deep importance; they must learn to impart what they have received.--Counsels to Teachers, p. 545. {ChS 65.2} [ChS 65.3] From our colleges and training schools missionaries are to be sent forth to distant lands. While at school, let the students improve every opportunity to prepare for this work. Here they are to be tested and proved, that it may be seen what their adaptability is, and whether they have a right hold from above.--Counsels to Teachers, p. 549. {ChS 65.3} [ChS 65.4] Encourage a Missionary Spirit The teachers and students in our schools need the divine touch. God can do much more for them than He has done, because in the past His way has been restricted. If a missionary spirit is encouraged, even if it takes some hours from the program of regular study, much of Heaven's blessing will be given, provided there is more faith and spiritual zeal, more of a realization of what God will do.--Counsels to Teachers, p. 546. {ChS 65.4} [ChS 65.5] When School Closes When school closes, there is opportunity for many to go out into the field as evangelistic canvassers. The faithful colporteur finds his way into many homes, where he leaves reading matter containing the truth for this time. Our students should learn how to sell our books. There is need of men of deep Christian experience, men of well-balanced minds, strong, well-educated men, to engage in this branch of the work. Some have the talent, education, and experience 66 that would enable them to educate the youth for canvassing work in such a way that much more would be accomplished than is now being done. Those who have this experience have a special duty to perform in teaching others. --Counsels to Teachers, pp. 546, 547. {ChS 65.5} [ChS 66.1] The Ministry of Song Students who have learned to sing sweet gospel songs with melody and distinctness, can do much good as singing evangelists. They will find many opportunities to use the talent that God has given them in carrying melody and sunshine into many lonely places darkened by sorrow and affliction, singing to those who seldom have church privileges. {ChS 66.1} [ChS 66.2] Students, go out into the highways and hedges. Endeavor to reach the higher as well as the lower classes. Enter the homes of the rich as well as the poor, and as you have opportunity, ask, "Would you be pleased to have us sing some gospel hymns?" Then as hearts are softened, the way may open for you to offer a few words of prayer for the blessing of God. Not many will refuse to listen. Such ministry is genuine missionary work.--Counsels to Teachers, pp. 547, 548. {ChS 66.2} [ChS 67.1] Chap. 7 - Co-operation of Ministers and Laymen Unitedly Enter the Field of Service Let ministers and lay members go forth into the ripening fields. They will find their harvest wherever they proclaim the forgotten truths of the Bible. They will find those who will accept the truth, and who will devote their lives to winning souls to Christ.--Australian Signs of the Times, Aug. 3, 1903. {ChS 67.1} [ChS 67.2] It is not the Lord's purpose that ministers should be left to do the greatest part of the work of sowing the seeds of truth. Men who are not called to the ministry are to be encouraged to labor for the Master according to their several ability. Hundreds of men and women now idle could do acceptable service. By carrying the truth into the homes of their friends and neighbors, they could do a great work for the Master.--Testimonies, vol. 7, p. 21. {ChS 67.2} [ChS 67.3] God has given His ministers the message of truth to proclaim. This the churches are to receive, and in every possible way to communicate, catching the first rays of light and diffusing them.--Testimonies, vol. 6, p. 425. {ChS 67.3} [ChS 67.4] The people must lift where the minister lifts, thus seconding his efforts and helping him bear his burdens, and then he will not be overworked and become discouraged. There is no influence that can be brought to bear on a church that will be enduring unless the people shall move intelligently, from principle, to do all they can to forward the work.-- Review and Herald, Aug. 23, 1881. {ChS 67.4} [ChS 67.5] A Convincing Combination The world will be convinced, not by what the pulpit teaches, but by what the church lives. The minister in the desk announces the theory of the gospel; the practical piety of the church demonstrates its power.--Testimonies, vol. 7, p. 16. {ChS 67.5} [ChS 68.1] The work of God in this earth can never be finished until the men and women comprising our church membership rally to the work, and unite their efforts with those of ministers and church officers.--Gospel Workers, p. 352. {ChS 68.1} [ChS 68.2] Preaching is a small part of the work to be done for the salvation of souls. God's Spirit convicts sinners of the truth, and He places them in the arms of the church. The ministers may do their part, but they can never perform the work that the church should do.--Testimonies, vol. 4, p. 69. {ChS 68.2} [ChS 68.3] The dissemination of the truth of God is not confined to a few ordained ministers. The truth is to be scattered by all who claim to be disciples of Christ. It must be sown beside all waters.--Review and Herald, Aug. 22, 1899. {ChS 68.3} [ChS 68.4] Ministers may preach pleasing and forcible discourses, and much labor may be put forth to build up and make the church prosperous; but unless its individual members shall act their part as servants of Jesus Christ, the church will ever be in darkness and without strength. Hard and dark as the world is, the influence of a really consistent example will be a power for good.--Testimonies, vol. 4, pp. 285, 286. {ChS 68.4} [ChS 68.5] A Fatal Mistake It is a fatal mistake to suppose that the work of soulsaving depends alone upon the ministry. The humble, consecrated believer upon whom the Master of the vineyard places a burden for souls, is to be given encouragement by the men upon whom the Lord has laid larger responsibilities. Those who stand as leaders in the church of God are to realize that the Saviour's commission is given to all who believe in His name. God will send forth into His vineyard many who have not been dedicated to the ministry by the laying on of hands.--The Acts of the Apostles, p. 110. {ChS 68.5} [ChS 68.6] The idea that the minister must carry all the burdens and do all the work, is a great mistake. Overworked and broken down, he may go into the grave, when, had the burden been shared as the Lord designed, he might have lived. That the burden may be distributed, an education must be given to the church by those who can teach the 69 workers to follow Christ and to work as He worked.-- Testimonies, vol. 6, p. 435. {ChS 68.6} [ChS 69.1] The minister should not feel that it is his duty to do all the talking and all the laboring and all the praying; he should educate helpers in every church. Let different ones take turns in leading the meetings, and in giving Bible readings; in so doing they will be calling into use the talents which God has given them, and at the same time be receiving a training as workers.--Gospel Workers, p. 197. {ChS 69.1} [ChS 69.2] Ministers should not do the work which belongs to the church, thus wearying themselves, and preventing others from performing their duty. They should teach the members how to labor in the church and in the community.-- Historical Sketches, p. 291. {ChS 69.2} [ChS 69.3] When an effort is made to present our faith to unbelievers, the members of the church too often stand back, as if they were not an interested party, and let all the burden rest upon the minister. For this reason the labor of our most able ministers has been at times productive of little good.-- Gospel Workers, p. 196. {ChS 69.3} [ChS 69.4] The Minister's Duty The best help that ministers can give the members of our churches is not sermonizing, but planning work for them. Give each one something to do for others. Help all to see that as receivers of the grace of Christ they are under obligation to work for Him. And let all be taught how to work. Especially should those who are newly come to the faith be educated to become laborers together with God.-- Testimonies, vol. 9, p. 82. {ChS 69.4} [ChS 69.5] Ministers, preach the truths that will lead to personal labor for those who are out of Christ. Encourage personal effort in every possible way.--Testimonies, vol. 9, p. 124. {ChS 69.5} [ChS 69.6] Let ministers teach church members that in order to grow in spirituality, they must carry the burden that the Lord has laid upon them,--the burden of leading souls into the truth. Those who are not fulfilling their responsibility should be visited, prayed with, labored for. Do not lead people to depend upon you as ministers; teach them rather 70 that they are to use their talents in giving the truth to those around them. In thus working they will have the co-operation of heavenly angels, and will obtain an experience that will increase their faith, and give them a strong hold on God.--Gospel Workers, p. 200. {ChS 69.6} [ChS 70.1] In laboring where there are already some in the faith, the minister should at first seek not so much to convert unbelievers, as to train the church members for acceptable co-operation. Let him labor for them individually, endeavoring to arouse them to seek for a deeper experience themselves, and to work for others. When they are prepared to sustain the minister by their prayers and labors, greater success will attend his efforts.--Gospel Workers, p. 196. {ChS 70.1} [ChS 70.2] In some respects the pastor occupies a position similar to that of the foreman of a gang of laboring men or the captain of a ship's crew. They are expected to see that the men over whom they are set, do the work assigned to them correctly and promptly, and only in case of emergency are they to execute in detail. The owner of a large mill once found his superintendent in a wheel-pit, making some simple repairs, while a half-dozen workmen in that line were standing by, idly looking on. The proprietor, after learning the facts, so as to be sure that no injustice was done, called the foreman to his office and handed him his discharge with full pay. In surprise the foreman asked for an explanation. It was given in these words: "I employed you to keep six men at work. I found the six idle, and you doing the work of but one. Your work could have been done just as well by any one of the six. I cannot afford to pay the wages of seven for you to teach the six how to be idle." {ChS 70.2} [ChS 70.3] This incident may be applicable in some cases, and in others not. But many pastors fail in not knowing how, or in not trying, to get the full membership of the church actively engaged in the various departments of church work. If pastors would give more attention to getting and keeping their flock actively engaged at work, they would accomplish more good, have more time for study and religious visiting, and also avoid many causes of friction.--Gospel Workers, pp. 197, 198. 71 {ChS 70.3} [ChS 71.1] A Good Example The apostle ［Paul］ felt that he was to a large extent responsible for the spiritual welfare of those converted under his labors. His desire for them was that they might increase in a knowledge of the only true God, and Jesus Christ, whom He had sent. Often in his ministry he would meet with little companies of men and women who loved Jesus, and bow with them in prayer, asking God to teach them how to maintain a living connection with Him. Often he took counsel with them as to the best methods of giving to others the light of gospel truth. And often, when separated from those for whom he had thus labored, he pleaded with God to keep them from evil, and help them to be earnest, active missionaries.--The Acts of the Apostles, p. 262. {ChS 71.1} [ChS 72.1] Chap. 8 - Organizing Christian Forces Organization Essential Time is short, and our forces must be organized to do a larger work.--Testimonies, vol. 9, p. 27. {ChS 72.1} [ChS 72.2] The formation of small companies as a basis of Christian effort has been presented to me by One who cannot err.--Testimonies, vol. 7, pp. 21, 22. {ChS 72.2} [ChS 72.3] Let there be in every church, well-organized companies of workers to labor in the vicinity of that church.--Review and Herald, Sept. 29, 1891. {ChS 72.3} [ChS 72.4] In every city there should be a corps of organized, well-disciplined workers; not merely one or two, but scores should be set to work.--General Conference Bulletin, 1893, p. 37. {ChS 72.4} [ChS 72.5] In our churches let companies be formed for service. Let different ones unite in labor as fishers of men. Let them seek to gather souls from the corruption of the world into the saving purity of Christ's love.--Testimonies, vol. 7, p. 21. {ChS 72.5} [ChS 72.6] The church of Christ on earth was organized for missionary purposes, and the Lord desires to see the entire church devising ways and means whereby high and low, rich and poor, may hear the message of truth.--Testimonies, vol. 6, p. 29. {ChS 72.6} [ChS 72.7] If there is a large number in the church, let the members be formed into small companies, to work not only for the church members, but for unbelievers. If in one place there are only two or three who know the truth, let them form themselves into a band of workers.--Testimonies, vol. 7, p. 22. {ChS 72.7} [ChS 72.8] If discipline and order are necessary for successful action on the battlefield, the same are as much more needful in the warfare in which we are engaged as the object to be gained is of greater value and more elevated in character, than those for which opposing forces contend upon the field 73 of battle. In the conflict in which we are engaged, eternal interests are at stake.--Testimonies, vol. 1, p. 649. {ChS 72.8} [ChS 73.1] God is a God of order. Everything connected with heaven is in perfect order; subjection and thorough discipline mark the movements of the angelic host. Success can only attend order and harmonious action. God requires order and system in His work now no less than in the days of Israel. All who are working for Him are to labor intelligently, not in a careless, haphazard manner. He would have His work done with faith and exactness, that He may place the seal of His approval upon it.-- Patriarchs and Prophets, p. 376. {ChS 73.1} [ChS 73.2] Well-organized work must be done in the church, that its members may understand how to impart the light to others, and thus strengthen their own faith and increase their knowledge. As they impart that which they have received from God, they will be confirmed in the faith. A working church is a living church. We are built up as living stones, and every stone is to emit light. Every Christian is compared to a precious stone that catches the glory of God and reflects it.--Testimonies, vol. 6, p. 435. {ChS 73.2} [ChS 73.3] Lessons in Perfect Organization He ［God］ designs that we should learn lessons of order and organization from the perfect order instituted in the days of Moses, for the benefit of the children of Israel.--Testimonies, vol. 1, p. 653. {ChS 73.3} [ChS 73.4] First Step in Church Organization It was at the ordination of the twelve that the first step was taken in the organization of the church that after Christ's departure was to carry on His work on the earth.-- Acts of the Apostles, p. 18. {ChS 73.4} [ChS 73.5] Model Church Organization The organization of the church at Jerusalem was to serve as a model for the organization of churches in every other place where messengers of truth should win converts to the gospel. . . . Later in the history of the early church, when in various parts of the world many groups of believers had 74 been formed into churches, the organization of the church was further perfected, so that order and harmonious action might be maintained. Every member was exhorted to act well his part. Each was to make a wise use of the talents intrusted to him.--The Acts of the Apostles, pp. 91, 92. {ChS 73.5} [ChS 74.1] Fitting Each Into His Place Every one who is added to the ranks by conversion is to be assigned his post of duty. Every one should be willing to be or to do anything in this warfare.--Testimonies, vol. 7, p. 30. {ChS 74.1} [ChS 74.2] It is not numerous institutions, large buildings, or great display that God requires, but the harmonious action of a peculiar people, a people chosen by God and precious. Every man is to stand in his lot and place, thinking, speaking, and acting in harmony with the Spirit of God. Then, and not till then, will the work be a complete, symmetrical whole.-- Testimonies, vol. 6, p. 293. {ChS 74.2} [ChS 74.3] The strength of an army is measured largely by the efficiency of the men in the ranks. A wise general instructs his officers to train every soldier for active service. He seeks to develop the highest efficiency on the part of all. If he were to depend on his officers alone, he could never expect to conduct a successful campaign. He counts on loyal and untiring service from every man in his army. The responsibility rests largely upon the men in the ranks.--Testimonies, vol. 9, p. 116. {ChS 74.3} [ChS 74.4] The Master calls for gospel workers. Who will respond? Not all who enter the army are to be generals, captains, sergeants, or even corporals. Not all have the care and responsibility of leaders. There is hard work of other kinds to be done. Some must dig trenches and build fortifications; some are to stand as sentinels; some to carry messages. While there are but few officers, it requires many soldiers to form the rank and file of the army; yet its success depends upon the fidelity of every soldier. One man's cowardice or treachery may bring disaster upon the entire army.-- Gospel Workers, pp. 84, 85. 75 {ChS 74.4} [ChS 75.1] The Secret of Success The secret of our success in the work of God will be found in the harmonious working of our people. There must be concentrated action. Every member of the body of Christ must act his part in the cause of God, according to the ability that God has given him. We must press together against obstructions and difficulties, shoulder to shoulder, heart to heart.--Review and Herald, Dec. 2, 1890. {ChS 75.1} [ChS 75.2] If Christians were to act in concert, moving forward as one, under the direction of one Power, for the accomplishment of one purpose, they would move the world.-- Testimonies, vol. 9, p. 221. {ChS 75.2} [ChS 75.3] Angels work harmoniously. Perfect order characterizes all their movements. The more closely we imitate the harmony and order of the angelic host, the more successful will be the efforts of these heavenly agents in our behalf. If we see no necessity for harmonious action, and are disorderly, undisciplined, and disorganized in our course of action, angels, who are thoroughly organized and move in perfect order, cannot work for us successfully. They turn away in grief, for they are not authorized to bless confusion, distraction, and disorganization. All who desire the cooperation of the heavenly messengers, must work in unison with them. Those who have the unction from on high, will in all their efforts encourage order, discipline, and union of action, and then the angels of God can co-operate with them. But never, never will these heavenly messengers place their indorsement upon irregularity, disorganization, and disorder. --Testimonies, vol. 1, pp. 649, 650. {ChS 75.3} [ChS 75.4] Timely Warning There is need of systematic labor; but where some of you are so long in devising, and planning, and getting ready for the work, Satan preoccupies the field with bewitching fables, and the attention of men becomes absorbed in the delusions of the master deceiver.--Review and Herald, March 13, 1888. {ChS 75.4} [ChS 75.5] O how Satan would rejoice if he could succeed in his efforts to get in among this people, and disorganize the 76 work at a time when thorough organization is essential, and will be the greatest power to keep out spurious uprisings, and to refute claims not indorsed by the Word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time.--Gospel Workers, p. 487. {ChS 75.5} [ChS 77.1] Chap. 9 - The Call to Arouse The Summons Let the gospel message ring through our churches, summoning them to universal action. Let the members of the church have increased faith, gaining zeal from their unseen, heavenly allies, from a knowledge of their exhaustless resources, from the greatness of the enterprise in which they are engaged, and from the power of their Leader. Those who place themselves under God's control, to be led and guided by Him, will catch the steady tread of the events ordained by Him to take place. Inspired with the Spirit of Him who gave His life for the life of the world, they will no longer stand still in impotency, pointing to what they cannot do. Putting on the armor of heaven, they will go forth to the warfare willing to do and dare for God, knowing that His omnipotence will supply their need.--Testimonies, vol. 7, p. 14. {ChS 77.1} [ChS 77.2] Let us arouse! The battle is waging. Truth and error are nearing their final conflict. Let us march under the blood-stained banner of Prince Emmanuel, and fight the good fight of faith, and win eternal honors; for the truth will triumph, and we may be more than conquerors through Him who has loved us. The precious hours of probation are closing. Let us make sure work for eternal life, that we may glorify our heavenly Father, and be the means of saving souls for whom Christ died.--Review and Herald, March 13, 1888. {ChS 77.2} [ChS 77.3] Marching Orders The duke of Wellington was once present where a party of Christian men were discussing the possibility of success in missionary effort among the heathen. They appealed to the duke to say whether in his judgment such efforts were likely to prove a success commensurate to the cost. The old soldier replied: "Gentlemen, what are your marching orders? Success is not the question for you to discuss. If I read your orders aright, they run thus, 'Go ye into all 78 the world, and preach the gospel to every creature.' Gentlemen, obey your marching orders."--Gospel Workers, p. 115. {ChS 77.3} [ChS 78.1] No Time for Delay "The great day of the Lord is near, it is near, and hasteth greatly." Zephaniah 1:14. Let us be shod with the gospel shoes, ready to march at a moment's notice.--Testimonies, vol. 9, p. 48. {ChS 78.1} [ChS 78.2] Church members . . . are to be ever ready to spring into action in obedience to the Master's commands. Wherever we see work waiting to be done, we are to take it up and do it, constantly looking unto Jesus. . . . If every church member were a living missionary, the gospel would speedily be proclaimed in all countries, to all peoples, nations, and tongues.--Testimonies, vol. 9, p. 32. {ChS 78.2} [ChS 78.3] We are nearing the close of this earth's history. We have before us a great work,--the closing work of giving the last warning message to a sinful world. There are men who will be taken from the plow, from the vineyard, from various other branches of work, and sent forth by the Lord to give this message to the world.--Testimonies, vol. 7, p. 270. {ChS 78.3} [ChS 78.4] Sound an alarm throughout the length and breadth of the earth. Tell the people that the day of the Lord is near, and hasteth greatly. Let none be left unwarned. We might have been in the place of the poor souls that are in error. We might have been placed among barbarians. According to the truth we have received above others, we are debtors to impart the same to them.--Testimonies, vol. 6, p. 22. {ChS 78.4} [ChS 78.5] My brethren and sisters, it is too late to devote your time and strength to self-serving. Let not the last day find you destitute of the heavenly treasure. Seek to push the triumphs of the cross, seek to enlighten souls, labor for the salvation of your fellow beings, and your work will abide the trying test of fire.--Testimonies, vol. 9, p. 56. {ChS 78.5} [ChS 79.1] We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor--labor earnestly and wisely--while probation lingers.--Testimonies, vol. 9, pp. 126, 127. {ChS 79.1} [ChS 79.2] We have no time to lose. The end is near. The passage from place to place to spread the truth will soon be hedged with dangers on the right hand and on the left. Everything will be placed to obstruct the way of the Lord's messengers, so that they will not be able to do that which it is possible for them to do now. We must look our work fairly in the face, and advance as fast as possible in aggressive warfare. From the light given me of God I know that the powers of darkness are working with intense energy from beneath, and with stealthy tread Satan is advancing to take those who are now asleep, as a wolf taking his prey. We have warnings now which we may give, a work now which we may do; but soon it will be more difficult than we can imagine. God help us to keep in the channel of light, to work with our eyes fastened on Jesus our leader, and patiently, perseveringly press on to gain the victory.-- Testimonies, vol. 6, p. 22. {ChS 79.2} [ChS 79.3] There is danger in delay. That soul whom you might have found, that soul to whom you might have opened the Scriptures, passes beyond your reach. Satan has prepared some net for his feet, and tomorrow he may be working out the plans of the archenemy of God. Why delay one day? Why not go to work at once?--Testimonies, vol. 6, p. 443. {ChS 79.3} [ChS 79.4] Vigilance and fidelity have been required of Christ's followers in every age; but now that we are standing upon the very verge of the eternal world, holding the truths we do, having so great light, so important a work, we must double our diligence. Every one is to do to the very utmost of his ability. My brother, you endanger your own salvation if you hold back now. God will call you to account if you fail in the work He has assigned you.--Testimonies, vol. 5, pp. 460, 461. 80 {ChS 79.4} [ChS 80.1] Important Questions Eternity stretches before us. The curtain is about to be lifted. What are we thinking of, that we cling to our selfish love of ease, while all around us souls are perishing? {ChS 80.1} [ChS 80.2] Have our hearts become utterly callous? {ChS 80.2} [ChS 80.3] Can we not see and understand that we have a work to do in behalf of others? {ChS 80.3} [ChS 80.4] My brethren and sisters, are you among those who, having eyes, see not, and having ears, hear not? {ChS 80.4} [ChS 80.5] Is it in vain that God has given you a knowledge of His will? {ChS 80.5} [ChS 80.6] Is it in vain that He has sent you warning after warning of the nearness of the end? {ChS 80.6} [ChS 80.7] Do you believe the declarations of His word concerning what is coming upon the world? {ChS 80.7} [ChS 80.8] Do you believe that God's judgments are hanging over the inhabitants of the earth? {ChS 80.8} [ChS 80.9] How, then, can you sit at ease, careless and indifferent? --Testimonies, vol. 9, pp. 26, 27. {ChS 80.9} [ChS 80.10] The Call to Awake The work is fast closing up, and on every side wickedness is increasing. We have but a short time in which to work. Let us awake from spiritual slumber, and consecrate all that we have and are to the Lord. His Spirit will abide with true missionaries, furnishing them with power for service.--Southern Watchman, April 9, 1903. {ChS 80.10} [ChS 80.11] Wake up, brethren and sisters, wake up. Sleep no longer. "Why stand ye here all the day idle?" Jesus calls you, saying, "Go work today in My vineyard." Whoever has received the Holy Spirit, will make it manifest; for all his powers will be employed in the most active service. All who actually receive Christ by faith, work. They feel the burden of souls. God now calls upon every one who has a knowledge of the truth, who is a depositary of sacred truth, to arise and impart the light of heaven to others.--Review and Herald, Dec. 6, 1893. {ChS 80.11} [ChS 80.12] Wake up, brethren; for your own soul's sake, wake up. Without the grace of Christ you can do nothing. Work while you can.--Southern Watchman, July 17, 1906. {ChS 80.12} [ChS 81.1] If our eyes could be open to discern the fallen angels at work with those who feel at ease and consider themselves safe, we would not feel so secure. Evil angels are upon our track every moment.--Testimonies, vol. 1, p. 302. {ChS 81.1} [ChS 81.2] God calls upon all, both preachers and people, to awake. All heaven is astir. The scenes of earth's history are fast closing. We are amid the perils of the last days. Greater perils are before us, and yet we are not awake. This lack of activity and earnestness in the cause of God is dreadful. This death stupor is from Satan.--Testimonies, vol. 1, pp. 260, 261. {ChS 81.2} [ChS 81.3] What shall I say to arouse the remnant people of God? I was shown that dreadful scenes are before us; Satan and his angels are bringing all their powers to bear upon God's people. He knows that if they sleep a little longer, he is sure of them, for their destruction is certain.--Testimonies, vol. 1, p. 263. {ChS 81.3} [ChS 81.4] In these final hours of probation for the sons of men, when the fate of every soul is so soon to be decided forever, the Lord of heaven and earth expects His church to arouse to action as never before. Those who have been made free in Christ through a knowledge of precious truth, are regarded by the Lord Jesus as His chosen ones, favored above all other people on the face of the earth; and He is counting on them to show forth the praises of Him who hath called them out of darkness into marvelous light. The blessings which are so liberally bestowed, are to be communicated to others. The good news of salvation is to go to every nation, kindred, tongue, and people.--Prophets and Kings, pp. 716, 717. {ChS 81.4} [ChS 81.5] Not one in a hundred among us is doing anything beyond engaging in common, worldly enterprises. We are not half awake to the worth of the souls for whom Christ died.-- Testimonies, vol. 8, p. 148. {ChS 81.5} [ChS 81.6] If the followers of Christ were awake to duty, there would be thousands where there is one today, proclaiming the gospel in heathen lands. And all who could not personally engage in the work, would yet sustain it with their means, their sympathy, and their prayers. And there would 82 be far more earnest labor for souls in Christian countries. --Steps to Christ, p. 81. {ChS 81.6} [ChS 82.1] Thousands enjoy great light and precious opportunities, but do nothing with their influence or their money to enlighten others. They do not even take the responsibility of keeping their own souls in the love of God, that they may not become a burden to the church. Such ones would be a burden and a clog in heaven. For Christ's sake, for the truth's sake, for their own sakes, such should arouse and make diligent work for eternity.--Review and Herald, March 1, 1887. {ChS 82.1} [ChS 82.2] The church of Christ may be fitly compared to an army. The life of every soldier is one of toil, hardship, and danger. On every hand are vigilant foes, led on by the prince of the powers of darkness, who never slumbers and never deserts his post. Whenever a Christian is off his guard, this powerful adversary makes a sudden and violent attack. Unless the members of the church are active and vigilant, they will be overcome by his devices. {ChS 82.2} [ChS 82.3] What if half the soldiers in an army were idling or asleep when ordered to be on duty; the result would be defeat, captivity, or death. Should any escape from the hands of the enemy, would they be thought worthy of a reward? No; they would speedily receive the sentence of death. And is the church of Christ careless or unfaithful, far more important consequences are involved. A sleeping army of Christian soldiers--what could be more terrible? What advance could be made against the world, who are under the control of the prince of darkness? Those who stand back indifferently in the day of battle, as though they had no interest and felt no responsibility as to the issue of the contest, might better change their course or leave the ranks at once.--Testimonies, vol. 5, p. 394. {ChS 82.3} [ChS 82.4] There Must Be Action I was shown God's people waiting for some change to take place,--a compelling power to take hold of them. But they will be disappointed, for they are wrong. They must act; they must take hold of the work themselves, and earnestly cry to God for a true knowledge of the work 83 themselves. The scenes which are passing before us are of sufficient magnitude to cause us to arouse, and urge the truth home to the hearts of all who will listen. The harvest of the earth is nearly ripe.--Testimonies, vol. 1, p. 261. {ChS 82.4} [ChS 83.1] Everything in the universe calls upon those who know the truth to consecrate themselves unreservedly to the proclamation of the truth as it has been made known to them in the third angel's message. That which we see and hear calls us to our duty. The working of satanic agencies calls every Christian to stand in his lot.--Testimonies, vol. 9, pp. 25, 26. {ChS 83.1} [ChS 83.2] The message of Christ's soon coming is to be given to all the nations of the earth. Vigilant, untiring effort is required to overcome the forces of the enemy. Our part is not to sit still and weep and wring our hands, but to arise and work for time and for eternity.--Southern Watchman, May 29, 1902. "Do something, do it soon, with all thy might; An angel's wing would droop if long at rest; And God Himself, inactive, were no longer blest." --Testimonies, vol. 5, p. 308. {ChS 83.2} [ChS 83.3] Let no one think that he is at liberty to fold his hands and do nothing. That any one can be saved in indolence and inactivity is an utter impossibility. Think of what Christ accomplished during His earthly ministry. How earnest, how untiring, were His efforts! He allowed nothing to turn Him aside from the work given Him. Are we following in His footsteps?--Colporteur Evangelist, p. 38. {ChS 83.3} [ChS 83.4] Divine and human agencies are combined in the work of saving souls. God has done His part, and Christian activity is needed now. God calls for this. He expects His people to bear a part in presenting the light of truth to all nations. Who will enter into this partnership with the Lord Jesus Christ?--Review and Herald, March 1, 1887. {ChS 83.4} [ChS 83.5] The church must be a working church if it would be a living church. It should not be content merely to hold its own ground against the opposing forces of sin and error, not be content to advance with dilatory step, but it should 84 bear the yoke of Christ, and keep step with the Leader, gaining new recruits along the way.--Review and Herald, Aug. 4, 1891. {ChS 83.5} [ChS 84.1] We have only a little while to urge the warfare; then Christ will come, and this scene of rebellion will close. Then our last efforts will have been made to work with Christ and advance His kingdom. Some who have stood in the forefront of the battle, zealously resisting incoming evil, fall at the post of duty; others gaze sorrowfully at the fallen heroes, but have no time to cease work. They must close up the ranks, seize the banner from the hand palsied by death, and with renewed energy vindicate the truth and the honor of Christ. As never before, resistance must be made against sin,--against the powers of darkness. The time demands energetic and determined activity on the part of those who believe present truth. They should teach the truth by both precept and example.--Review and Herald, Oct. 25, 1881. {ChS 84.1} [ChS 84.2] The Lord now calls upon Seventh-day Adventists in every locality to consecrate themselves to Him, and to do their very best, according to their circumstances, to assist in His work.--Testimonies, vol. 9, p. 132. {ChS 84.2} [ChS 84.3] Idleness and religion do not go hand in hand; and the cause of our great deficiency in the Christian life and experience is inactivity in the work of God. The muscles of your body will become weak and useless if they are not kept in exercise, and it is so with the spiritual nature. If you would be strong, you must exercise your powers. --Review and Herald, March, 13, 1888. {ChS 84.3} [ChS 84.4] We are to be diligent workers; an idle man is a miserable creature. But what excuse can be offered for idleness in the great work which Christ gave His life to accomplish? The spiritual faculties cease to exist if they are not exercised, and it is Satan's design that they shall perish. All heaven is actively engaged in the work of preparing a people for the second coming of Christ to our world, and "we are laborers together with God." The end of all things is at hand. Now is our opportunity to work.--Review and Herald, Jan. 24, 1893. {ChS 84.4} [ChS 85.1] It is heart missionaries that are needed. Spasmodic efforts will do little good. We must arrest the attention. We must be deeply in earnest.--Testimonies, vol. 9, p. 45. {ChS 85.1} [ChS 85.2] There are among us those who, if they would take time to consider, would regard their do-nothing position as a sinful neglect of their God-given talents.--Testimonies, vol. 6, p. 425. {ChS 85.2} [ChS 85.3] What is our position in the world? We are in the waiting time. But this period is not to be spent in abstract devotion. Waiting, watching, and vigilant working are to be combined. Our life should not be all bustle and drive and planning about the things of the world, to the neglect of personal piety and of the service that God requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief.--Testimonies, vol. 5, p. 276. {ChS 85.3} [ChS 85.4] We are living in an age when there is to be no spiritual idleness. Every soul is to be charged with the heavenly current of life.--Testimonies, vol. 8, p. 169. {ChS 85.4} [ChS 85.5] Crowd all the good works you possibly can into this life. --Testimonies, vol. 5, p. 488. {ChS 85.5} [ChS 85.6] Jesus would have all who profess His name become earnest workers. It is necessary that every individual member build upon the rock Christ Jesus. A storm is arising that will wrench and test the spiritual foundation of every one to the utmost. Therefore avoid the sandbed; hunt for the rock. Dig deep; lay your foundation sure. Build, oh, build for eternity! Build with tears, with heartfelt prayers. Let every one of you, from henceforth, make your life beautiful by good works. Calebs are the men most needed in these last days.--Testimonies, vol. 5, pp. 129, 130. {ChS 85.6} [ChS 85.7] The Divine Measurement There is a measurement of character constantly going on. The angels of God are estimating your moral value, 86 and ascertaining your needs, and bearing your case to God. --Review and Herald, April 2, 1889. {ChS 85.7} [ChS 86.1] We shall individually be held responsible for doing one jot less than we have ability to do. The Lord measures with exactness every possibility for service. The unused capabilities are as much brought into account as are those that are improved. For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realize in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.--Christ's Object Lessons, p. 363. {ChS 86.1} [ChS 86.2] What Might Have Been If every soldier of Christ had done his duty, if every watchman on the walls of Zion had given the trumpet a certain sound, the world might ere this have heard the message of warning. But the work is years behind. While men have slept, Satan has stolen a march upon us.--Testimonies, vol. 9, p. 29. {ChS 86.2} [ChS 86.3] Let us now take up the work appointed us, and proclaim the message that is to arouse men and women to a sense of their danger. If every Seventh-day Adventist had done the work laid upon him, the number of believers would now be much larger than it is. In all the cities of America there would be those who had been led to heed the message to obey the law of God.--Testimonies, vol. 9, p. 25. {ChS 86.3} [ChS 86.4] Had the purpose of God been carried out by His people in giving to the world the message of mercy, Christ would, ere this, have come to the earth, and the saints would have received their welcome into the city of God.--Testimonies, vol. 6, p. 450. {ChS 86.4} [ChS 86.5] Heaven's Register The world needs missionaries, consecrated home missionaries, and no one will be registered in the books of 87 heaven as a Christian who has not a missionary spirit. --Review and Herald, Aug. 23, 1892. {ChS 86.5} [ChS 87.1] If the church members do not individually take hold of this work, then they show that they have no living connection with God. Their names are registered as slothful servants.--Testimonies, vol. 5, pp. 462, 463. {ChS 87.1} [ChS 87.2] In every religious movement there are some who, while they cannot deny that the cause is God's, still hold themselves aloof, refusing to make any effort to help. It were well for such ones to remember the record kept on high, --that book in which there are no omissions, no mistakes, and out of which they will be judged. There every neglected opportunity to do service for God is recorded; and there, too, every deed of faith and love is held in everlasting remembrance.--Prophets and Kings, p. 639. {ChS 87.2} [ChS 87.3] On the morning of Oct. 23, 1879, about two o'clock, the Spirit of the Lord rested upon me, and I beheld scenes in the coming judgment. . . . Ten thousand times ten thousand were assembled before a large throne, upon which was seated a person of majestic appearance. Several books were before Him, and upon the covers of each was written in letters of gold, which seemed like a burning flame of fire, "Ledger of Heaven." One of these books containing the names of those who claim to believe the truth, was then opened. Immediately I lost sight of the countless millions about the throne, and only those who were professedly children of the light and of the truth engaged my attention. . . . {ChS 87.3} [ChS 87.4] Another book was opened, wherein were recorded the sins of those who profess the truth. Under the general heading of selfishness came every other sin. . . . One class were registered as cumberers of the ground. As the piercing eye of the Judge rested upon these, their sins of neglect were distinctly revealed. With pale, quivering lips they acknowledged that they had been traitors to their holy trust. They had had warnings and privileges but they had not heeded nor improved them. They could now see that they had presumed too much upon the mercy of God. True, they had not such confessions to make as had the vile and basely corrupt; but, like the fig tree, they were cursed 88 because they bore no fruit, because they had not put to use the talents intrusted to them. This class had made self supreme, laboring only for selfish interests. They were not rich toward God, not having responded to His claims upon them. Although professing to be servants of Christ, they brought no souls to Him. Had the cause of God been dependent on their efforts, it would have languished; for they not only withheld the means lent them of God, but they withheld themselves. . . . They had allowed others to do the work in the Master's vineyard, and to bear the heaviest responsibilities, while they were selfishly serving their own temporal interests. . . . {ChS 87.4} [ChS 88.1] Said the Judge, "All will be justified by their faith, and judged by their works." How vividly then appeared their neglect, and how wise the arrangement of God in giving to every man a work to do to promote the cause and save his fellow men. Each was to demonstrate a living faith in his family and in his neighborhood, by showing kindness to the poor, sympathizing with the afflicted, engaging in missionary labor, and by aiding the cause of God with his means. But, like Meroz, the curse of God rested upon them for what they had not done. They had loved that work which would bring the greatest profit in this life; and opposite their names in the ledger devoted to good works there was a mournful blank.--Testimonies, vol. 4, pp. 384-386. {ChS 88.1} [ChS 88.2] More Required of Us Than of Our Fathers Greater light shines upon us than shone upon our fathers. We cannot be accepted or honored of God in rendering the same service, or doing the same works, that our fathers did. In order to be accepted and blessed of God as they were, we must imitate their faithfulness and zeal,--improve our light as they improved theirs, and do as they would have done had they lived in our day. We must walk in the light which shines upon us, otherwise that light will become darkness.--Testimonies, vol. 1, p. 262. {ChS 88.2} [ChS 88.3] An Appeal to the Slothful Church It is a mystery that there are not hundreds at work where now there is but one. The heavenly universe is 89 astonished at the apathy, the coldness, the listlessness of those who profess to be sons and daughters of God. In the truth there is a living power.--Testimonies, vol. 9, p. 42. {ChS 88.3} [ChS 89.1] We can never be saved in indolence and inactivity. There is no such thing as a truly converted person living a helpless, useless life. It is not possible for us to drift into heaven. No sluggard can enter there. . . . Those who refuse to co-operate with God on earth, would not co-operate with Him in heaven. It would not be safe to take them to heaven.--Christ's Object Lessons, p. 280. {ChS 89.1} [ChS 89.2] All heaven is looking with intense interest upon the church, to see what her individual members are doing to enlighten those who are in darkness.--Review and Herald, Feb. 27, 1894. {ChS 89.2} [ChS 89.3] You should solemnly consider that you are dealing with the great God, and should ever remember that He is not a child to be trifled with. You cannot engage in His service at will, and let it alone at pleasure.--Testimonies, vol. 2, p. 221. {ChS 89.3} [ChS 89.4] Heavenly intelligences have been waiting to co-operate with human agencies, but we have not discerned their presence.--Testimonies, vol. 6, p. 297. {ChS 89.4} [ChS 89.5] Heavenly angels have long been waiting for human agents--the members of the church--to co-operate with them in the great work to be done. They are waiting for you.--Testimonies, vol. 9, pp. 46, 47. {ChS 89.5} [ChS 89.6] Many, many are approaching the day of God doing nothing, shunning responsibilities, and as the result they are religious dwarfs. So far as work for God is concerned, the pages of their life history present a mournful blank. They are trees in the garden of God, but only cumberers of the ground, darkening with their unproductive boughs the ground which fruit-bearing trees might have occupied. --Review and Herald, May 22, 1888. {ChS 89.6} [ChS 89.7] There is danger for those who do little or nothing for Christ. The grace of God will not long abide in the soul of him who, having great privileges and opportunities, remains silent.--Review and Herald, Aug. 22, 1899. {ChS 89.7} [ChS 90.1] There is no time to sleep now,--no time to indulge in useless regrets. He who ventures to slumber now will miss precious opportunities of doing good. We are granted the blessed privilege of gathering sheaves in the great harvest; and every soul saved will be an additional star in the crown of Jesus, our adorable Redeemer. Who is eager to lay off the armor when by pushing the battle a little longer he will achieve new victories and gather new trophies for eternity?--Review and Herald, Oct. 25, 1881. {ChS 90.1} [ChS 90.2] The heavenly messengers are doing their work; but what are we doing? Brethren and sisters, God calls upon you to redeem the time. Draw nigh to God. Stir up the gift that is within you. Let those who have had the opportunity to become familiar with the reasons of our faith, now use this knowledge to some purpose.--Historical Sketches, p. 288. {ChS 90.2} [ChS 90.3] How can you who repeat the Lord's prayer, "Thy kingdom come, Thy will be done in earth as it is in heaven," sit at ease in your homes without helping to carry the torch of truth to others? How can you lift up your hands before God and ask His blessing upon yourselves and your families, when you are doing so little to help others?--Historical Sketches, p. 288. {ChS 90.3} [ChS 90.4] There are among us those who, if they would take time to consider, would regard their do-nothing position as a sinful neglect of their God-given talents. Brethren and sisters, your Redeemer and all the holy angels are grieved at your hardness of heart. Christ gave His own life to save souls, and yet you who have known His love make so little effort to impart the blessings of His grace to those for whom He died. Such indifference and neglect of duty is an amazement to the angels. In the judgment you must meet the souls you have neglected. In that great day you will be self-convicted and self-condemned. May the Lord lead you now to repentance. May He forgive His people for neglecting the work in His vineyard which He has given them to do. --Testimonies, vol. 6, pp. 425, 426. {ChS 90.4} [ChS 90.5] What can we say to the slothful church member to make him realize the necessity of unearthing his talent and putting 91 it out to the exchangers? There will be no idler, no slothful one, found inside the kingdom of heaven. O that God would set this matter in all its importance before the sleeping churches! O that Zion would arise and put on her beautiful garments! O that she would shine!--Testimonies, vol. 6, p. 434. {ChS 90.5} [ChS 91.1] There is work to be done for those who know not the truth, just such work as was done for you when you were in darkness. It is too late to sleep, too late to become indolent do-nothings. To every one the Householder has given a work. Let us go forward, and not backward. We want a new conversion daily. We want the love of Jesus throbbing in our hearts, that we may be instrumental in saving many souls.--Review and Herald, June 10, 1880. {ChS 91.1} [ChS 91.2] The Lord Jesus requires that every soul who claims to be a son or daughter of God, should not only depart from all iniquity, but be abundant in acts of charity, self-denial, and humility. The Lord has presented the working of a certain law of mind and action, that should warn us in regard to our work. He says: "Whosoever hath not, from him shall be taken even that which he seemeth to have." Those who do not improve upon their opportunities, who do not exercise the grace that God gives them, have less inclination to do so, and finally in a sleepy lethargy, lose that which they once possessed. They make no provision for the future time of need in gaining a large experience, in obtaining an increased knowledge of divine things, so that when trial and temptation come upon them, they may be able to stand. When persecution or temptation comes, this class lose their courage and faith, and their foundation is swept away, because they did not see the need of making their foundation sure. They did not rivet their souls to the eternal Rock. --Review and Herald, March 27, 1894. {ChS 91.2} [ChS 91.3] How terrible it will be in the last great day to find that those with whom we have been familiarly associated are separated from us forever; to see the members of our families, perhaps our own children, unsaved; to find those who have visited our homes, and eaten at our tables, among the lost. Then we shall ask ourselves the question, Was it 92 because of my impatience, my un-Christlike disposition; was it because self was not under control, that the religion of Christ became distasteful to them? {ChS 91.3} [ChS 92.1] The world must be warned of the soon coming of the Lord. We have but a little time in which to work. Years have passed into eternity that might have been improved in seeking first the kingdom of God and His righteousness, and in diffusing the light to others. God now calls upon His people who have great light and are established in the truth, having had much labor bestowed upon them, to work for themselves and for others as they have never done before. Make use of every ability; bring into exercise every power, every intrusted talent; use all the light that God has given you to do others good. Do not try to become preachers, but become ministers for God.--Southern Watchman, June 20, 1905. {ChS 92.1} [ChS 92.2] Forceful Illustrations Divine love has been stirred to its unfathomable depths for the sake of men, and angels marvel to behold in the recipients of so great love a mere surface gratitude. Angels marvel at man's shallow appreciation of the love of God. Heaven stands indignant at the neglect shown to the souls of men. Would we know how Christ regards it? How would a father and mother feel, did they know that their child, lost in the cold and the snow, had been passed by, and left to perish, by those who might have saved it? Would they not be terribly grieved, wildly indignant? Would they not denounce those murderers with wrath hot as their tears, intense as their love? The sufferings of every man are the sufferings of God's child, and those who reach out no helping hand to their perishing fellow beings provoke His righteous anger.--The Desire of Ages, p. 825. {ChS 92.2} [ChS 92.3] I have read of a man who, journeying on a winter's day through the deep, drifted snow, became benumbed by the cold which was almost imperceptibly stealing away his vital powers. And as he was nearly chilled to death by the embrace of the frost king, and about to give up the struggle for life, he heard the moans of a brother traveler, who was perishing with cold as he was about to perish. His 93 humility was aroused to rescue him. He chafed the ice-clad limbs of the unfortunate man, and, after considerable effort, raised him to his feet; and as he could not stand, he bore him in sympathizing arms through the very drifts he had thought he could never succeed in getting through alone. And when he had borne his fellow traveler to a place of safety, the truth flashed home to him that in saving his neighbor he had saved himself also. His earnest efforts to save another quickened the blood which was freezing in his own veins, and created a healthful warmth in the extremities of the body. These lessons must be forced upon young believers continually, not only be precept, but by example, that in their Christian experience they may realize similar results.--Testimonies, vol. 4, pp. 319, 320. {ChS 92.3} [ChS 93.1] You are not to shut yourselves up to yourselves, and be content because you have been blessed with a knowledge of the truth. Who brought the truth to you? Who showed the light of the Word of God to you? God has not given you His light to be placed under a bushel. I have read of an expedition that was sent out in search of Sir John Franklin. Brave men left their homes, and wandered about in the North Seas, suffering privation, hunger, cold, and distress. And what was it all for?--Merely for the honor of discovering the dead bodies of the explorers, or, if possible, to rescue some of the party from the terrible death that must surely come upon them, unless help should reach them in time. If they could but save one man from perishing, they would count their suffering well paid for. This was done at the sacrifice of all their comfort and happiness. {ChS 93.1} [ChS 93.2] Think of this, and then consider how little we are willing to sacrifice for the salvation of the precious souls around us. We are not compelled to go away from home, on a long and tedious journey, to save the life of a perishing mortal. At our very doors, all about us, on every side, there are souls to be saved, souls perishing,--men and women dying without hope, without God,--and yet we feel unconcerned, virtually saying by our actions, if not by our words, "Am I my brother's keeper?" These men who lost their lives in trying to save others are eulogized by the world as 94 heroes and martyrs. How should we who have the prospect of eternal life before us feel, if we do not make the little sacrifices that God requires of us, for the salvation of the souls of men?--Review and Herald, Aug. 14, 1888. {ChS 93.2} [ChS 94.1] In a town in New England a well was being dug. When the work was nearly finished, while one man was still at the bottom, the earth caved in and buried him. Instantly the alarm was sent out, and mechanics, farmers, merchants, lawyers, hurried breathlessly to the rescue. Ropes, ladders, spades, and shovels were brought by eager, willing hands. "Save him, O save him!" was the cry. {ChS 94.1} [ChS 94.2] Men worked with desperate energy, till the sweat stood in beads upon their brows and their arms trembled with the exertion. At length a pipe was thrust down, through which they shouted to the man to answer if he were still alive. The response came, "Alive, but make haste. It is fearful in here." With a shout of joy they renewed their efforts, and at last he was reached and saved, and the cheer that went up seemed to pierce the very heavens. "He is saved!" echoed through every street in the town. {ChS 94.2} [ChS 94.3] Was this too great zeal and interest, too great enthusiasm, to save one man? It surely was not; but what is the loss of temporal life in comparison with the loss of a soul? If the threatened loss of a life will arouse in human hearts a feeling so intense, should not the loss of a soul arouse even deeper solicitude in men who claim to realize the danger of those apart from Christ? Shall not the servants of God show as great zeal in laboring for the salvation of souls as was shown for the life of that one man buried in a well? --Gospel Workers, pp. 31, 32. {ChS 94.3} [ChS 94.4] Profession vs. Expression Every important truth received into the heart must find expression in the life. It is in proportion to the reception of the love of Christ that men desire to proclaim its power to others; and the very act of proclaiming it, deepens and intensifies its value to their own souls.--Review and Herald, Feb. 19, 1889. {ChS 94.4} [ChS 94.5] Our faith should be prolific of good works; for faith without works is dead.--Testimonies, vol. 4, p. 145. {ChS 94.5} [ChS 95.1] All who receive the gospel message into the heart will long to proclaim it. The heaven-born love of Christ must find expression.--Christ's Object Lessons, p. 125. {ChS 95.1} [ChS 95.2] We are to praise God by tangible service, by doing all in our power to advance the glory of His name.--Christ's Object Lessons, p. 300. {ChS 95.2} [ChS 95.3] Our faith at this time must not stop with an assent to, or belief in, the theory of the third angel's message. We must have the oil of the grace of Christ that will feed the lamp, and cause the light of life to shine forth, showing the way to those who are in darkness.--Testimonies, vol. 9, p. 155. {ChS 95.3} [ChS 95.4] Your spiritual strength and blessing will be proportionate to the labor of love and the good works which you perform.--Testimonies, vol. 3, p. 526. {ChS 95.4} [ChS 95.5] Very much more might be done for Christ if all who have the light of truth would practice the truth.--Testimonies, vol. 9, p. 40. {ChS 95.5} [ChS 95.6] I was shown that as a people we are deficient. Our works are not in accordance with our faith. Our faith testifies that we are living under the proclamation of the most solemn and important message that was ever given to mortals. Yet in full view of this fact, our efforts, our zeal, our spirit of self-sacrifice, do not compare with the character of the work. We should awake from the dead, and Christ will give us life.--Testimonies, vol. 2, p. 114. {ChS 95.6} [ChS 95.7] Go forth in faith, and proclaim the truth as if you believed it. Let those for whom you labor see that to you it is indeed a living reality.--Testimonies, vol. 9, p. 42. {ChS 95.7} [ChS 95.8] A Christlike life is the most powerful argument that can be advanced in favor of Christianity.--Testimonies, vol. 9, p. 21. {ChS 95.8} [ChS 95.9] There are many who profess the name of Christ whose hearts are not engaged in His service. They have simply arrayed themselves in a profession of godliness, and by this very act they have made greater their condemnation, and have become more deceptive and more successful agents of Satan in the ruin of souls.--Review and Herald, March 27, 1888. {ChS 95.9} [ChS 96.1] Those who are watching for the Lord, are purifying their souls by obedience to the truth. With vigilant watching they combine earnest working. Because they know that the Lord is at the door, their zeal is quickened to co-operate with the divine intelligences in working for the salvation of souls. These are the faithful and wise servants who give to the Lord's household "their portion of meat in due season." They are declaring the truth that is now specially applicable. As Enoch, Noah, Abraham, and Moses each declared the truth for his time, so will Christ's servants now give the special warning for their generation.--The Desire of Ages, p. 634. {ChS 96.1} [ChS 96.2] Our standing before God depends, not upon the amount of light we have received, but upon the use we make of what we have. Thus even the heathen who choose the right as far as they can distinguish it, are in a more favorable condition than are those who have had great light, and profess to serve God, but who disregard the light, and by their daily life contradict their profession.--The Desire of Ages, p. 239. {ChS 96.2} [ChS 96.3] It is the privilege of every Christian, not only to look for, but to hasten the coming of our Lord Jesus Christ. Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.--Christ's Object Lessons, p. 69. {ChS 96.3} [ChS 96.4] Christians should arouse themselves, and take up their neglected duties; for the salvation of their own souls depends upon their individual efforts.--Review and Herald, Aug. 23, 1881. {ChS 96.4} [ChS 96.5] True worship consists in working together with Christ. Prayers, exhortation, and talk are cheap fruits, which are frequently tied on; but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree.-- Review and Herald, Aug. 16, 1881. {ChS 96.5} [ChS 96.6] Let the individual members of the church take up their appointed work of diffusing as well as receiving light. 97 Not one is excusable in being an idler in the Lord's vineyard.--Review and Herald, Feb. 19, 1889. {ChS 96.6} [ChS 97.1] The doing principle is the fruit that Christ requires us to bear; doing deeds of benevolence, speaking kind words, and manifesting tender regard for the poor, the needy, the afflicted.--Review and Herald, Aug. 16, 1881. {ChS 97.1} [ChS 97.2] The Samaritan woman who talked with Jesus at Jacob's well had no sooner found the Saviour than she brought others to Him. She proved herself a more effective missionary than His own disciples. The disciples saw nothing in Samaria to indicate that it was an encouraging field. Their thoughts were fixed upon a great work to be done in the future. They did not see that right around them was a harvest to be gathered. But through the woman whom they despised a whole city full were brought to hear Jesus. She carried the light at once to her countrymen. This woman represents the working of a practical faith in Christ.--The Ministry of Healing, p. 102. {ChS 97.2} [ChS 97.3] Seventh-day Adventists are making progress, doubling their numbers, establishing missions, and unfurling the banner of truth in the dark places of the earth; and yet the work moves far more slowly than God would have it. ［Why?］ The members of the church are not individually aroused to put forth the earnest effort they are capable of making, and every branch of the work is crippled by the lack of fervent piety, and devoted, humble, God-fearing laborers. Where are the soldiers of the cross of Christ? Let the God-fearing, the honest, the single-hearted, who look steadfastly to the glory of God, prepare themselves for the battle against error. There are too many faint, cowardly hearts in this hour of spiritual conflict. O that out of weakness they may be made strong, and wax valiant in fight, and put to flight the armies of the aliens!--Historical Sketches, p. 290. {ChS 97.3} [ChS 97.4] It is a universal principle that whenever one refuses to use his God-given powers, these powers decay and perish. Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue.--The Acts of the Apostles, p. 206. {ChS 97.4} [ChS 98.1] Nothing will give bone and sinew to your piety like working to advance the cause you profess to love, instead of binding it.--Testimonies, vol. 4, p. 236. {ChS 98.1} [ChS 98.2] Those who endeavor to maintain Christian life by passively accepting the blessings that come through the means of grace, and doing nothing for Christ, are simply trying to live by eating without working. And in the spiritual as in the natural world, this always results in degeneration and decay.--Steps to Christ, pp. 80, 81. {ChS 98.2} [ChS 98.3] Danger Accompanying Missionary Activity Let us not forget that as activity increases, and we become successful in doing the work that must be accomplished, there is danger of our trusting in human plans and methods. There will be a tendency to pray less, and to have less faith. We shall be in danger of losing our sense of dependence upon God, who alone can make our work succeed; but although this is the tendency, let no one think that the human instrument is to do less. No, he is not to do less, but to do more by accepting the heavenly gift, the Holy Spirit.--Review and Herald, July 4, 1893. {ChS 98.3} [ChS 98.4] There will come times when the church will be stirred by divine power, and earnest activity will be the result; for the life-giving power of the Holy Spirit will inspire its members to go forth and bring souls to Christ. But when this activity is manifested, the most earnest workers will be safe only as they depend upon God through constant, earnest prayer. They will need to make earnest supplication that through the grace of Christ they may be saved from taking pride in their work, or of making a savior of their activity. They must constantly look to Jesus, that they may realize that it is His power which does the work, and thus be able to ascribe all the glory to God. We shall be called upon to make most decided efforts to extend the work of God, and prayer to our heavenly Father will be most essential. It will be necessary to engage in prayer in the closet, in the family, and in the church.--Review and Herald, July 4, 1893. {ChS 98.4} [ChS 98.5] In the estimation of the rabbis, it was the sum of religion to be always in a bustle of activity. They depended upon 99 some outward performance to show their superior piety. Thus they separated their souls from God, and built themselves up in self-sufficiency. The same dangers still exist. As activity increases, and men become successful in doing any work for God, there is danger of trusting to human plans and methods. There is a tendency to pray less, and to have less faith. Like the disciples, we are in danger of losing sight of our dependence on God, and seeking to make a savior of our activity. We need to look constantly to Jesus, realizing that it is His power which does the work. While we are to labor earnestly for the salvation of the lost, we must also take time for meditation, for prayer, and for the study of the Word of God. Only the work accomplished with much prayer, and sanctified by the merit of Christ, will in the end prove to have been efficient for good.--The Desire of Ages, p. 362. {ChS 98.5} [ChS 99.1] Encouragement to Beginners in Christian Service The most successful toilers are those who cheerfully take up the work of serving God in little things. Every human being is to work with his life-thread, weaving it into the fabric to help complete the pattern.--Testimonies, vol. 6, p. 115. {ChS 99.1} [ChS 99.2] We are to make our everyday duties acts of devotion, constantly increasing in usefulness, because we see our work in the light of eternity.--Testimonies, vol. 9, p. 150. {ChS 99.2} [ChS 99.3] The Lord has a place for every one in His great plan. Talents that are not needed are not bestowed.--Testimonies, vol. 9, p. 37. {ChS 99.3} [ChS 99.4] Each has his place in the eternal plan of heaven. Each is to work in co-operation with Christ for the salvation of souls. Not more surely is the place prepared for us in the heavenly mansions than is the special place designated on earth where we are to work for God.--Christ's Object Lessons, pp. 326, 327. {ChS 99.4} [ChS 99.5] The Lord has His eye upon every one of His people; He has His plans concerning each.--Testimonies, vol. 6, p. 12. {ChS 99.5} [ChS 100.1] All can do something in the work. None will be pronounced guiltless before God unless they have worked earnestly and unselfishly for the salvation of souls.-- Testimonies, vol. 5, p. 395. {ChS 100.1} [ChS 100.2] Your duty cannot be shifted upon another. No one but yourself can do your work. If you withhold your light, someone must be left in darkness through your neglect.-- Testimonies, vol. 5, p. 464. {ChS 100.2} [ChS 100.3] The humble worker who obediently responds to the call of God may be sure of receiving divine assistance. To accept so great and holy a responsibility is itself elevating to the character. It calls into action the highest mental and spiritual powers, and strengthens and purifies the mind and heart. Through faith in the power of God, it is wonderful how strong a weak man may become, how decided his efforts, how prolific of great results. He who begins with a little knowledge, in a humble way, and tells what he knows, while seeking diligently for further knowledge, will find the whole heavenly treasure awaiting his demand. The more he seeks to impart light, the more light he will receive. The more one tries to explain the Word of God to others, with a love for souls, the plainer it becomes to himself. The more we use our knowledge and exercise our powers, the more knowledge and power we shall have.-- Christ's Object Lessons, p. 354. {ChS 100.3} [ChS 100.4] Let every one labor for God and for souls; let each show wisdom, and never be found in idleness, waiting for some one to set him to work. The "some one" who could set you to work is overcrowded with responsibilities, and time is lost in waiting for his directions. God will give you wisdom in reforming at once; for the call is still made, "Son, go work today in My vineyard." "Today if ye will hear His voice, harden not your hearts." Hebrews 3:7, 8. The Lord prefaces the requirement with the endearing word "son." How tender, how compassionate, yet withal, how urgent! His invitation is also a command.--Counsels to Teachers, p. 419. {ChS 100.4} [ChS 100.5] Strength to resist evil is best gained by aggressive service.--The Acts of the Apostles, p. 105. {ChS 100.5} [ChS 100.6] Every act, every deed of justice and mercy and benevolence, 101 makes music in heaven.--Review and Herald, Aug. 16, 1881. {ChS 100.6} [ChS 101.1] The spirit of Christ is a missionary spirit. The very first impulse of the renewed heart is to bring others also to the Saviour.--The Great Controversy, p. 70. {ChS 101.1} [ChS 101.2] The only way to grow in grace is to be interestedly doing the very work Christ has enjoined upon us to do. --Review and Herald, June 7, 1887. {ChS 101.2} [ChS 101.3] You are not to wait for great occasions or to expect extraordinary abilities before you go to work for God. --Steps to Christ, p. 83. {ChS 101.3} [ChS 101.4] The man who blesses society, and makes a success of life, is the one who, whether educated or uneducated, uses all his powers in the service of God and his fellow men.-- Southern Watchman, April 2, 1903. {ChS 101.4} [ChS 101.5] Many whom God has qualified to do excellent work accomplish very little, because they attempt little.--Christ's Object Lessons, p. 331. {ChS 101.5} [ChS 101.6] If you fail ninety-nine times in a hundred, but succeed in saving the one soul from ruin, you have done a noble deed for the Master's cause.--Testimonies, vol. 4, p. 132. {ChS 101.6} [ChS 101.7] The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.--Steps to Christ, p. 100. {ChS 101.7} [ChS 101.8] The Lord sees and understands, and He will use you, despite your weakness, if you offer your talent as a consecrated gift to His service; for in active, disinterested service the weak become strong and enjoy His precious commendation. The joy of the Lord is an element of strength. If you are faithful, the peace that passeth all understanding will be your reward in this life, and in the future life you will enter into the joy of your Lord.-- Testimonies, vol. 8, p. 34. {ChS 101.8} [ChS 101.9] Persons of little talent, if faithful in keeping their hearts in the love of God, may win many souls to Christ. Harlan Page was a poor mechanic of ordinary ability and limited education; but he made it his chief business to seek to advance the cause of God, and his efforts were crowned with marked success. He labored for the salvation of his 102 fellow men in private conversation and in earnest prayer. He established prayer meetings, organized Sunday schools, and distributed tracts and other religious reading. And on his deathbed, with the shadow of eternity resting upon his countenance, he was able to say, "I know that it is all of God's grace, and not through any merit of anything that I have done; but I think I have evidence that more than one hundred souls have been converted to God through my personal instrumentality."--Testimonies, vol. 5, pp. 307, 308. {ChS 101.9} [ChS 102.1] This world is not the Christian's heaven, but merely the workshop of God, where we are to be fitted up to unite with sinless angels in a holy heaven.--Testimonies, vol. 2, p. 187. {ChS 102.1} [ChS 102.2] The humblest and poorest of the disciples of Jesus can be a blessing to others. They may not realize that they are doing any special good, but by their unconscious influence they may start waves of blessing that will widen and deepen, and the blessed results they may never know until the day of final reward. They do not feel or know that they are doing anything great. They are not required to weary themselves with anxiety about success. They have only to go forward quietly, doing faithfully the work that God's providence assigns, and their life will not be in vain. Their own souls will be growing more and more into the likeness of Christ; they are workers together with God in this life, and are thus fitting for the higher work and the unshadowed joy of the life to come.--Steps to Christ, p. 83. {ChS 102.2} [ChS 102.3] There are many who have given themselves to Christ, yet who see no opportunity of doing a large work or making great sacrifices in His service. These may find comfort in the thought that it is not necessarily the martyr's self-surrender which is most acceptable to God; it may not be the missionary who has daily faced danger and death, that stands highest in heaven's records. The Christian who is such in his private life, in the daily surrender of self, in sincerity of purpose and purity of thought, in meekness under provocation, in faith and piety, in fidelity in that which is least, the one who in the home life represents the character of Christ, --such a one may in the sight of God be more precious than 103 even the world-renowned missionary or martyr.--Christ's Object Lessons, p. 403. {ChS 102.3} [ChS 103.1] Not the amount of labor performed, or its visible results, but the spirit in which the work is done, makes it of value with God.--Christ's Object Lessons, p. 397. {ChS 103.1} [ChS 103.2] The approval of the Master is not given because of the greatness of the work performed, because many things have been gained, but because of the fidelity in even a few things. It is not the great results we attain, but the motives from which we act, that weigh with God. He prizes goodness and faithfulness more than the greatness of the work accomplished.--Testimonies, vol. 2, pp. 510, 511. {ChS 103.2} [ChS 103.3] Do not pass by the little things, and look for a large work. You might do successfully the small work, but fail utterly in attempting a large work, and fall into discouragement. Take hold wherever you see that there is work to be done. Whether you are rich or poor, great or humble, God calls you into active service for Him. It will be by doing with your might what your hands find to do that you will develop talent and aptitude for the work. And it is by neglecting your daily opportunities that you become fruitless and withered. This is why there are so many fruitless trees in the garden of the Lord.--Testimonies, vol. 9, p. 129. {ChS 103.3} [ChS 103.4] The Lord desires us to use every gift we have; and if we do this, we shall have greater gifts to use. He does not supernaturally endow us with the qualifications we lack; but while we use that which we have, He will work with us to increase and strengthen every faculty. By every wholehearted, earnest sacrifice for the Master's service, our powers will increase.--Christ's Object Lessons, pp. 353, 354. {ChS 103.4} [ChS 103.5] Christ's heart is cheered by the sight of those who are poor in every sense of the term; cheered by His view of the ill-used ones who are meek; cheered by the seemingly unsatisfied hungering after righteousness, by the inability of many to begin. He welcomes, as it were, the very condition of things that would discourage many ministers.--Gospel Workers, p. 37. {ChS 103.5} [ChS 103.6] We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home 104 circle, in the church, among those with whom we associate, and with whom we do business.--Steps to Christ, p. 81. {ChS 103.6} [ChS 104.1] If we are making the life and teachings of Christ our study, every passing event will furnish a text for an impressive discourse.--Testimonies, vol. 9, p. 63. {ChS 104.1} [ChS 104.2] The life on earth is the beginning of the life in heaven; education on earth is an initiation into the principles of heaven; the life-work here is a training for the life-work there. What we now are, in character and holy service, is the sure foreshadowing of what we shall be.--Education, p. 307. {ChS 104.2} [ChS 104.3] Those who reject the privilege of fellowship with Christ in service, reject the only training that imparts a fitness for participation with Him in His glory. They reject the training that in this life gives strength and nobility of character.--Education, p. 264. {ChS 104.3} [ChS 104.4] Let none suppose that they can live a life of selfishness, and then, having served their own interests, enter into the joy of their Lord. In the joy of unselfish love they could not participate. They would not be fitted for the heavenly courts. They could not appreciate the pure atmosphere of love that pervades heaven. The voices of the angels and the music of their harps would not satisfy them. To their minds the science of heaven would be as an enigma.-- Christ's Object Lessons, pp. 364, 365. {ChS 104.4} [ChS 104.5] Christ calls upon us to labor patiently and perseveringly for the thousands perishing in their sins, scattered in all lands, like wrecks on a desert shore. Those who share in Christ's glory must share also in His ministry, helping the weak, the wretched, and the despondent.--Testimonies, vol. 9, p. 31. {ChS 104.5} [ChS 104.6] The common people are to take their place as workers. Sharing the sorrows of their fellow men as the Saviour shared the sorrows of humanity, they will by faith see Him working with them.--Testimonies, vol. 7, p. 272. {ChS 104.6} [ChS 104.7] Christ is sitting for His portrait in every disciple. Every one God has predestinated to be "conformed to the image of His Son." In every one Christ's long-suffering love, His holiness, meekness, mercy, and truth, are to be manifested to the world.--The Desire of Ages, p. 827. {ChS 104.7} [ChS 105.1] The call to place all on the altar of service comes to each one. We are not all asked to serve as Elisha served, nor are we all bidden to sell everything we have; but God asks us to give His service the first place in our lives, to allow no day to pass without doing something to advance His work in the earth. He does not expect from all the same kind of service. One may be called to ministry in a foreign land; another may be asked to give of his means for the support of gospel work. God accepts the offering of each. It is the consecration of the life and all its interests, that is necessary. Those who make this consecration, will hear and obey the call of Heaven.--Prophets and Kings, p. 221. {ChS 105.1} [ChS 105.2] The worldly wise man, who meditates and plans, and whose business is ever in his mind, should seek to become wise in matters of eternal interest. If he would put forth as much energy to secure the heavenly treasure and the life which measures with the life of God as he does to secure worldly gain, what could he not accomplish?-- Testimonies, vol. 6, p. 297. {ChS 105.2} [ChS 105.3] God will move upon men in humble positions to declare the message of present truth. Many such will be seen hastening hither and thither, constrained by the Spirit of God to give the light to those in darkness. The truth is as a fire in their bones, filling them with a burning desire to enlighten those who sit in darkness. Many, even among the uneducated, will proclaim the word of the Lord. Children will be impelled by the Holy Spirit to go forth to declare the message of heaven. The Spirit will be poured out upon those who yield to His promptings. Casting off man's binding rules and cautious movements, they will join the army of the Lord.--Testimonies, vol. 7, pp. 26, 27. {ChS 105.3} [ChS 105.4] The Christian Life in Landscape The heart that receives the word of God is not as a pool that evaporates, not like a broken cistern that loses its treasure. It is like the mountain stream, fed by unfailing springs, whose cool, sparkling waters leap from rock to rock, refreshing the weary, the thirsty, the heavy-laden. It 106 is like a river constantly flowing, and as it advances, becoming deeper and wider, until its life-giving waters are spread over all the earth. The stream that goes singing on its way, leaves behind its gift of verdure and fruitfulness. The grass on its banks is a fresher green, the trees have a richer verdure, the flowers are more abundant. When the earth lies bare and brown under the summer's scorching heat, a line of verdure marks the river's course. {ChS 105.4} [ChS 106.1] So it is with the true child of God. The religion of Christ reveals itself as a vitalizing, pervading principle, a living, working, spiritual energy. When the heart is opened to the heavenly influence of truth and love, these principles will flow forth again like streams in the desert, causing fruitfulness to appear where now are barrenness and dearth. --Prophets and Kings, pp. 233, 234. {ChS 106.1} [ChS 106.2] The Christian's Watchwords There are three watchwords in the Christian life, which must be heeded if we would not have Satan steal a march upon us; namely, Watch, Pray, Work.--Testimonies, vol. 2, p. 283. {ChS 106.2} [ChS 106.3] Every soul that has made a profession of Christ has pledged himself to be all that it is possible for him to be as a spiritual worker, to be active, zealous, and efficient in his Master's service. Christ expects every man to do his duty; let this be the watchword throughout the ranks of His followers. --Testimonies, vol. 5, p. 460. {ChS 106.3} [ChS 106.4] A Spiritual Paralytic Strength comes by exercise. All who put to use the ability which God has given them, will have increased ability to devote to His service. Those who do nothing in the cause of God, will fail to grow in grace and in the knowledge of the truth. A man who would lie down and refuse to exercise his limbs, would soon lose all power to use them. Thus the Christian who will not exercise his God-given powers, not only fails to grow up into Christ, but he loses the strength which he already had; he becomes a spiritual paralytic. It is those who, with love for God and their fellow men, are striving to help others, that become established, strengthened, settled, in the truth. The true Christian 107 works for God, not from impulse, but from principle; not for a day or a month, but during the entire period of life.--Testimonies, vol. 5, p. 393. {ChS 106.4} [ChS 107.1] The Sure Remedy For the disheartened there is a sure remedy,--faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise. He is eternal truth. Never will He change the covenant He has made with those who love Him. And He will bestow upon His faithful servants the measure of efficiency that their need demands.--Prophets and Kings, pp. 164, 165. {ChS 107.1} [ChS 107.2] There is but one genuine cure for spiritual laziness, and that is work,--working for souls who need your help.-- Testimonies, vol. 4, p. 236. {ChS 107.2} [ChS 107.3] This is the recipe that Christ has prescribed for the fainthearted, doubting, trembling soul. Let the sorrowful ones, who walk mournfully before the Lord, arise and help some one who needs help.--Testimonies, vol. 6, p. 266. {ChS 107.3} [ChS 107.4] Christians who are constantly growing in earnestness, in zeal, in fervor, in love,--such Christians never backslide. --Review and Herald, June 7, 1887. {ChS 107.4} [ChS 107.5] It is those who are not engaged in this unselfish labor who have a sickly experience, and become worn out with struggling, doubting, murmuring, sinning, and repenting, until they lose all sense as to what constitutes genuine religion. They feel that they cannot go back to the world, and so they hang on the skirts of Zion, having petty jealousies, envyings, disappointments, and remorse. They are full of fault finding, and feed upon the mistakes and errors of their brethren. They have only a hopeless, faithless, sunless experience in their religious life.--Review and Herald, Sept. 2, 1890. 108 {ChS 107.5} [ChS 108.1] Unwarranted Excuses When Jesus went away, He left to every man his work, and "nothing to do" is an unwarrantable excuse. "Nothing to do" is the reason of trial among the brethren; for Satan will fill the minds of idlers with his own plans, and set them to work. . . . "Nothing to do" brings evil testimony against the brethren, and dissension into the church of Christ. Jesus says, "He that gathereth not with Me scattereth abroad."--Review and Herald, March 13, 1888. {ChS 108.1} [ChS 108.2] Brethren and sisters, many of you excuse yourselves from labor, on the plea of inability to work for others. But did God make you so incapable? Was not this inability produced by your own inactivity, and perpetuated by your own deliberate choice? Did not God give you at least one talent to improve, not for your own convenience and gratification, but for Him? Have you realized your obligation, as His hired servant, to bring a revenue to Him by the wise and skillful use of this intrusted capital? Have you not neglected opportunities to improve your powers to this end? It is too true that few have felt any real sense of their responsibility to God.--Testimonies, vol. 5, p. 457. {ChS 108.2} [ChS 108.3] Many have the idea that if their life is a working, business life, they can do nothing for the salvation of souls, nothing to advance the cause of their Redeemer. They say they cannot do things by the halves, and therefore turn from religious duties and religious exercises, and bury themselves up in the world. They make their business primary, and forget God, and He is displeased with them. If any are engaged in business where they cannot advance in the divine life and perfect holiness in the fear of God, they should change to a business in which they can have Jesus with them every hour.--Testimonies, vol. 2, pp. 233, 234. {ChS 108.3} [ChS 108.4] Aim for a Heavy Crown We must not become weary or faint-hearted. It would be a terrible loss to barter away enduring glory for ease, convenience, and enjoyment, or for carnal indulgences. A gift from the hand of God awaits the overcomer. Not one of us deserves it; it is gratuitous on His part. Wonderful 109 and glorious will be this gift, but let us remember that "one star differeth from another star in glory." But as we are urged to strive for the mastery, let us aim, in the strength of Jesus, for the crown heavy with stars. "They that be wise shall shine as the firmament, and they that win many to righteousness as the stars forever and ever."--Review and Herald, Oct. 25, 1881. {ChS 108.4} [ChS 109.1] Service Has Been Paid For The Lord at His coming will scrutinize every talent; He will demand interest on the capital He has intrusted. By His own humiliation and agony, by His life of toil and His death of shame, Christ has paid for the service of all who have taken His name and profess to be His servants. --Testimonies, vol. 9, p. 104. {ChS 109.1} [ChS 109.2] All are under deepest obligation to improve every capability for the work of winning souls to Him. "Ye are not your own," He says; "for ye are bought with a price;" therefore glorify God by a life of service that will win men and women from sin to righteousness. We are bought with the price of Christ's own life,--bought that we may return to God His own in faithful service.--Testimonies, vol. 9, p. 104. {ChS 109.2} [ChS 109.3] God has given me a message for His people. They must awake, spread their tents, and enlarge their borders. My brethren and sisters, you have been bought with a price, and all that you have and are is to be used to the glory of God and for the good of your fellow men. Christ died on the cross to save the world from perishing in sin. He asks your co-operation in this work. You are to be His helping hand. With earnest, unwearying effort you are to seek to save the lost. Remember that it was your sins that made the cross necessary.--Testimonies, vol. 7, p. 9. {ChS 109.3} [ChS 109.4] Christ's followers have been redeemed for service. Our Lord teaches that the true object of life is ministry. Christ Himself was a worker, and to all His followers He gives the law of service,--service to God and to their fellow men. . . . The law of service becomes the connecting link which binds us to God and to our fellow men.--Christ's Object Lessons, p. 326. 110 {ChS 109.4} [ChS 110.1] Go Forward Often the Christian life is beset with dangers, and duty seems hard to perform. The imagination pictures impending ruin before, and bondage and death behind. Yet the voice of God speaks clearly, Go forward. Let us obey the command, even though our sight cannot penetrate the darkness. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every uncertainty disappears, and there remains no risk of failure or defeat, will never obey. Faith looks beyond the difficulties, and lays hold of the unseen, even Omnipotence, therefore it cannot be baffled. Faith is the clasping of the hand of Christ in every emergency.--Gospel Workers, p. 262. {ChS 110.1} [ChS 110.2] Our ideas are altogether too narrow. God calls for continual advancement in the work of diffusing light. We must study improved ways and means of reaching the people. We need to hear with ears of faith the mighty Captain of the Lord's host saying, "Go forward." We must act, and God will not fail us. He will do His part when we in faith do ours. Brethren and sisters who have been long in the truth, you have not done the work God calls upon you to do. Where is your love for souls?--Historical Sketches, pp. 289, 290. {ChS 110.2} [ChS 110.3] It was the joy of Christ to save souls. Let this be your work and your joy. Perform all duties and make all sacrifices for Christ's sake, and He will be your constant helper. Go straight forward where the voice of duty calls; let no seeming difficulties hinder you. Take up your God-given responsibilities, and as you bear your sometimes heavy burdens, do not ask, "Why idle stands my brother, no yoke upon him laid?" Do the duty nearest you, and do it thoroughly and well, not coveting praise, but working for the Master because you belong to Him.--Southern Watchman, April 2, 1903. {ChS 110.3} [ChS 110.4] The course of God's people should be upward and onward to victory. A greater than Joshua is leading on the armies of Israel. One is in our midst, even the Captain of our salvation, who has said for our encouragement, "Lo, I am with you always, even unto the end of the world." 111 "Be of good cheer; I have overcome the world." He will lead us on to certain victory. What God promises, He is able at any time to perform. And the work He gives His people to do, He is able to accomplish by them.--Testimonies, vol. 2, p. 122. {ChS 110.4} [ChS 111.1] Why do we not become enthused with the Spirit of Christ? Why are we so little moved by the pitiful cries of a suffering world? Do we consider our exalted privilege of adding a star to Christ's crown--a soul cut loose from the chains with which Satan has bound him, a soul saved in the kingdom of God? The church must realize its obligation to carry the gospel of present truth to every creature. I entreat of you to read the third and fourth chapters of Zechariah. If these chapters are understood, if they are received, a work will be done for those who are hungering and thirsting for righteousness, a work that means to the church, "Go forward and upward."--Testimonies, vol. 6, p. 296. {ChS 111.1} [ChS 111.2] The great majority of this earth's inhabitants have given their allegiance to the enemy. But we have not been deceived. Notwithstanding the apparent triumph of Satan, Christ is carrying forward His work in the heavenly sanctuary and on the earth. The Word of God portrays the wickedness and corruption that would exist in the last days. As we see the fulfillment of prophecy, our faith in the final triumph of Christ's kingdom should strengthen; and we should go forth with renewed courage to do our appointed work.--Gospel Workers, pp. 26, 27. {ChS 111.2} [ChS 111.3] An Impressive Scene In the visions of the night a very impressive scene passed before me. I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard some one say, "We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon." Others, with agonized voices, said, "You knew! Why then did you not tell us? We did not know!" On every side I heard similar words of reproach spoken. {ChS 111.3} [ChS 111.4] In great distress I awoke. I went to sleep again, and I seemed to be in a large gathering. One of authority 112 was addressing the company, before whom was spread out a map of the world. He said that the map pictured God's vineyard, which must be cultivated. As light from heaven shone upon any one, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled. {ChS 111.4} [ChS 112.1] The words were repeated: "Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." Matthew 5:13-16. {ChS 112.1} [ChS 112.2] I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God's word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.--Testimonies, vol. 9, pp. 28, 29. {ChS 112.2} [ChS 113.1] Chap. 10 - Methods House to House Of equal importance with special public efforts is house-to-house work in the homes of the people. In large cities there are certain classes that cannot be reached by public meetings. These must be searched out as the shepherd searches for his lost sheep. Diligent, personal effort must be put forth in their behalf. When personal work is neglected, many precious opportunities are lost, which, were they improved, would advance the work decidedly.--Testimonies, vol. 9, p. 111. {ChS 113.1} [ChS 113.2] Deeds as well as words of sympathy are needed. Christ prefaced the giving of His message by deeds of love and benevolence. Let these workers go from house to house, helping where help is needed, and, as opportunity offers, telling the story of the cross. Christ is to be their text. They need not dwell upon doctrinal subjects; let them speak of the work and sacrifice of Christ. Let them hold up His righteousness, in their lives revealing His purity.-- Testimonies, vol. 7, p. 228. {ChS 113.2} [ChS 113.3] God is no respecter of persons. He will use humble, devoted Christians, even if they have not received so thorough an education as some others. Let such ones engage in service for Him by doing house-to-house work. Sitting by the fireside, they can--if humble, discreet, and godly-- do more to meet the real needs of families than could an ordained minister.--Testimonies, vol. 7, p. 21. {ChS 113.3} [ChS 113.4] Among the members of our churches there should be more house-to-house labor, in giving Bible readings and distributing literature.--Testimonies, vol. 9, p. 127. {ChS 113.4} [ChS 113.5] Those who engage in house-to-house labor will find opportunities for ministry in many lines. They should pray for the sick, and should do all in their power to relieve them from suffering. They should work among the lowly, the poor, and the oppressed. We should pray for and with the helpless ones who have not strength of will to control the 114 appetites that passion has degraded. Earnest, persevering effort must be made for the salvation of those in whose hearts an interest is awakened. Many can be reached only through acts of disinterested kindness. Their physical wants must first be relieved. As they see evidence of our unselfish love, it will be easier for them to believe in the love of Christ.--Testimonies, vol. 6, pp. 83, 84. {ChS 113.5} [ChS 114.1] Let the workers go from house to house, opening the Bible to the people, circulating the publications, telling others of the light that has blessed their own souls.--Testimonies, vol. 9, p. 123. {ChS 114.1} [ChS 114.2] Our Saviour went from house to house, healing the sick, comforting the mourners, soothing the afflicted, speaking peace to the disconsolate. He took the little children in His arms and blessed them, and spoke words of hope and comfort to the weary mothers. With unfailing tenderness and gentleness, He met every form of human woe and affliction. Not for Himself, but for others did He labor. He was the servant of all. It was His meat and drink to bring hope and strength to all with whom He came in contact.--Gospel Workers, p. 188. {ChS 114.2} [ChS 114.3] The presentation of the truth, in love and simplicity, from house to house, is in harmony with the instruction that Christ gave His disciples when He sent them out on their first missionary tour. By songs of praise, by humble, heartfelt prayers, many will be reached. The divine Worker will be present to send conviction to hearts. "I am with you always," is His promise. With the assurance of the abiding presence of such a helper, we may labor with faith and hope and courage. --Testimonies, vol. 9, p. 34. {ChS 114.3} [ChS 114.4] House-to-house laborers are needed. The Lord calls for decided efforts to be put forth in places where the people know nothing of Bible truth. Singing and prayer and Bible readings are needed in the homes of the people. Now, just now, is the time to obey the commission, "Teaching them to observe all things whatsoever I have commanded you." Those who do this work must have a ready knowledge of 115 the Scriptures. "It is written" is to be their weapon of defense.--Counsels to Teachers, p. 540. {ChS 114.4} [ChS 115.1] My brethren and sisters, visit those who live near you, and by sympathy and kindness seek to reach their hearts. Be sure to work in a way that will remove prejudice instead of creating it. And remember that those who know the truth for this time, and yet confine their efforts to their own churches, refusing to work for their unconverted neighbors, will be called to account for unfulfilled duties.--Testimonies, vol. 9, p. 34. {ChS 115.1} [ChS 115.2] On this first tour the disciples were to go only where Jesus had been before them, and had made friends. Their preparation for the journey was to be of the simplest kind. Nothing must be allowed to divert their minds from their great work, or in any way excite opposition and close the door for further labor. They were not to adopt the dress of the religious teachers, nor use any guise in apparel to distinguish them from the humble peasants. They were not to enter into the synagogues and call the people together for public service; their efforts were to be put forth in house-to-house labor. They were not to waste time in needless salutations, or in going from house to house for entertainment. But in every place they were to accept the hospitality of those who were worthy, those who would welcome them heartily as if entertaining Christ Himself. They were to enter the dwelling with the beautiful salutation, "Peace be to this house." That home would be blessed by their prayers, their songs of praise, and the opening of the Scriptures in the family circle.--The Desire of Ages, pp. 351, 352. {ChS 115.2} [ChS 115.3] Visit your neighbors in a friendly way, and become acquainted with them. . . . Those who do not take up this work, those who act with the indifference that some have manifested, will soon lose their first love, and will begin to censure, criticize, and condemn their own brethren.--Review and Herald, May 13, 1902. {ChS 115.3} [ChS 115.4] The apostle's efforts were not confined to public speaking; there were many who could not have been reached in that way. He spent much time in house-to-house labor, thus availing himself of the familiar intercourse of the home 116 circle. He visited the sick and the sorrowing, comforted the afflicted, and lifted up the oppressed. And in all that he said and did, he magnified the name of Jesus. Thus he labored, "in weakness, and in fear, and in much trembling." He trembled lest his teaching should reveal the impress of the human rather than the divine.--The Acts of the Apostles, p. 250. {ChS 115.4} [ChS 116.1] Go to your neighbors one by one, and come close to them till their hearts are warmed by your unselfish interest and love. Sympathize with them, pray with them, watch for opportunities to do them good, and as you can, gather a few together and open the Word of God to their darkened minds. Keep watching, as he who must render an account for the souls of men, and make the most of the privileges that God gives you of laboring with Him in His moral vineyard. Do not neglect speaking to your neighbors, and doing them all the kindness in your power, that you "by all means may save some." We need to seek for the spirit that constrained the apostle Paul to go from house to house pleading with tears, and teaching "repentance toward God, and faith toward our Lord Jesus Christ."--Review and Herald, March 13, 1888. {ChS 116.1} [ChS 116.2] The Lord has presented before me the work that is to be done in our cities. The believers in these cities are to work for God in the neighborhood of their homes. They are to labor quietly and in humility, carrying with them wherever they go the atmosphere of heaven.--Testimonies, vol. 9, p. 128. {ChS 116.2} [ChS 116.3] The One-Soul Audience The work of Christ was largely made up of personal interviews. He had a faithful regard for the one-soul audience. From that one soul the intelligence received was carried to thousands.--Testimonies, vol. 6, p. 115. {ChS 116.3} [ChS 116.4] He was faint and weary; yet He did not neglect the opportunity of speaking to one woman, though she was a stranger, an alien from Israel, and living in open sin.-- The Desire of Ages, p. 194. {ChS 116.4} [ChS 116.5] The Saviour did not wait for congregations to assemble. Often He began His lessons with only a few gathered about 117 Him, but one by one the passers-by paused to listen, until a multitude heard with wonder and awe the words of God through the heaven-sent Teacher. The worker for Christ should not feel that he cannot speak with the same earnestness to a few hearers as to a large company. There may be only one to hear the message; but who can tell how far-reaching will be its influence? It seemed a small matter, even to His disciples, for the Saviour to spend His time upon a woman of Samaria. But He reasoned more earnestly and eloquently with her than with kings, councilors, or high priests. The lessons He gave to that woman have been repeated to the earth's remotest bounds.--The Desire of Ages, p. 194. {ChS 116.5} [ChS 117.1] Close Personal Touch There is need of coming close to the people by personal effort. If less time were given to sermonizing, and more time were spent in personal ministry, greater results would be seen.--The Ministry of Healing, p. 143. {ChS 117.1} [ChS 117.2] The Lord desires that His word of grace shall be brought home to every soul. To a great degree this must be accomplished by personal labor. This was Christ's method.-- Christ's Object Lessons, p. 229. {ChS 117.2} [ChS 117.3] Those who have been most successful in soul-winning were men and women who did not pride themselves on their ability, but who in humility and faith sought to help those about them. Jesus did this very work. He came close to those whom He desired to reach.--Gospel Workers, p. 194. {ChS 117.3} [ChS 117.4] In Christlike sympathy we should come close to men individually, and seek to awaken their interest in the great things of eternal life. Their hearts may be as hard as the beaten highway, and apparently it may be a useless effort to present the Saviour to them; but while logic may fail to move, and argument be powerless to convince, the love of Christ, revealed in personal ministry, may soften the stony heart, so that the seed of truth can take root.--Christ's Object Lessons, p. 57. {ChS 117.4} [ChS 117.5] By personal labor reach those around you. Become acquainted with them. Preaching will not do the work that needs to be done. Angels of God attend you to the dwellings 118 of those you visit. This work cannot be done by proxy. Money lent or given will not accomplish it. Sermons will not do it. By visiting the people, talking, praying, sympathizing with them, you will win hearts. This is the highest missionary work that you can do. To do it, you will need resolute, persevering faith, unwearying patience, and a deep love for souls.--Testimonies, vol. 9, p. 41. {ChS 117.5} [ChS 118.1] With the calling of John and Andrew and Simon, of Philip and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother, and called him to the Saviour. Philip was then called, and he went in search of Nathanael. These examples should teach us the importance of personal effort, of making direct appeals to our kindred, friends, and neighbors. There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour. They leave all the work for the minister. He may be well qualified for his calling, but he cannot do that which God has left for the members of the church. {ChS 118.1} [ChS 118.2] There are many who need the ministration of loving Christian hearts. Many have gone down to ruin who might have been saved, if their neighbors, common men and women, had put forth personal effort for them. Many are waiting to be personally addressed. In the very family, the neighborhood, the town where we live, there is work for us to do as missionaries for Christ. If we are Christians, this work will be our delight. No sooner is one converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus. The saving and sanctifying truth cannot be shut up in his heart. --The Desire of Ages, p. 141. {ChS 118.2} [ChS 118.3] One of the most effective ways in which light can be communicated is by private personal effort. In the home circle, at your neighbor's fireside, at the bedside of the sick, in a quiet way you may read the Scriptures and speak a word for Jesus and the truth. Thus you may sow precious seed that will spring up and bring forth fruit.--Testimonies, vol. 6, pp. 428, 429. {ChS 118.3} [ChS 119.1] Salt must be mingled with the substance to which it is added; it must penetrate and infuse in order to preserve. So it is through personal contact and association that men are reached by the saving power of the gospel. They are not saved in masses, but as individuals. Personal influence is a power. We must come close to those whom we desire to benefit.--Thoughts from the Mount of Blessing, p. 36. {ChS 119.1} [ChS 119.2] Jesus saw in every soul one to whom must be given the call to His kingdom. He reached the hearts of the people by going among them as one who desired their good. He sought them in the public streets, in private houses, on the boats, in the synagogue, by the shores of the lake, and at the marriage feast. He met them at their daily vocations, and manifested an interest in their secular affairs. He carried His instruction into the household, bringing families in their own homes under the influence of His divine presence. His strong personal sympathy helped to win hearts.--The Desire of Ages, p. 151. {ChS 119.2} [ChS 119.3] Christ's method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, "Follow Me."--The Ministry of Healing, p. 143. {ChS 119.3} [ChS 119.4] We should do as Christ did. Wherever He was, in the synagogue, by the wayside, in the boat thrust out a little from the land, at the Pharisee's feast or the table of the publican, He spoke to men of the things pertaining to the higher life. The things of nature, the events of daily life, were bound up by Him with the words of truth. The hearts of His hearers were drawn to Him; for He had healed their sick, had comforted their sorrowing ones, and had taken their children in His arms and blessed them. When He opened His lips to speak, their attention was riveted upon Him, and every word was to some soul a savor of life unto life. {ChS 119.4} [ChS 119.5] So it should be with us. Wherever we are, we should watch for opportunities of speaking to others of the Saviour. If we follow Christ's example in doing good, hearts will open to us as they did to Him. Not abruptly, but with 120 tact born of divine love, we can tell them of Him who is the "chiefest among ten thousand," and the One "altogether lovely." This is the very highest work in which we can employ the talent of speech. It was given to us that we might present Christ as the sin-pardoning Saviour.--Christ's Object Lessons, pp. 338, 339. {ChS 119.5} [ChS 120.1] His presence brought a purer atmosphere into the home, and His life was as leaven working amid the elements of society. Harmless and undefiled, He walked among the thoughtless, the rude, the uncourteous; amid the unjust publicans, the reckless prodigals, the unrighteous Samaritans, the heathen soldiers, the rough peasants, and the mixed multitude. He spoke a word of sympathy here and a word there, as He saw men weary, yet compelled to bear heavy burdens. He shared their burdens, and repeated to them the lessons He had learned from nature, of the love, the kindness, the goodness of God. {ChS 120.1} [ChS 120.2] He taught all to look upon themselves as endowed with precious talents, which if rightly employed would secure for them eternal riches. He weeded all vanity from life, and by His own example taught that every moment of time is fraught with eternal results; that it is to be cherished as a treasure, and to be employed for holy purposes. He passed by no human being as worthless, but sought to apply the saving remedy to every soul. In whatever company He found Himself, He presented a lesson that was appropriate to the time and the circumstances. He sought to inspire with hope the most rough and unpromising, setting before them the assurance that they might become blameless, and harmless, attaining such a character as would make them manifest as the children of God. Often He met those who had drifted under Satan's control, and who had no power to break from his snare. To such a one, discouraged, sick, tempted, and fallen, Jesus would speak words of tenderest pity, words that were needed and could be understood. Others He met who were fighting a hand-to-hand battle with the adversary of souls. These He encouraged to persevere, assuring them that they would win; for angels of God were on their side, and would give them the victory. --The Desire of Ages, p. 91. 121 {ChS 120.2} [ChS 121.1] The Combination of Spiritual Revival and Personal Work When churches are revived, it is because some individual seeks earnestly for the blessing of God. He hungers and thirsts after God, and asks in faith, and receives accordingly. He goes to work in earnest, feeling his great dependence upon the Lord, and souls are aroused to seek for a like blessing, and a season of refreshing falls on the hearts of men. The extensive work will not be neglected. The larger plans will be laid at the right time; but personal, individual effort and interest for your friends and neighbors, will accomplish much more than can be estimated. It is for the want of this kind of labor that souls for whom Christ died are perishing. {ChS 121.1} [ChS 121.2] One soul is of infinite value; for Calvary speaks its worth. One soul, won to the truth, will be instrumental in winning others, and there will be an ever-increasing result of blessing and salvation. Your work may accomplish more real good than the more extensive meetings, if they lack in personal effort. When both are combined, with the blessing of God, a more perfect and thorough work may be wrought; but if we can have but one part done, let it be the individual labor of opening the Scriptures in households, making personal appeals, and talking familiarly with the members of the family, not about things of little importance, but of the great themes of redemption. Let them see that your heart is burdened for the salvation of souls.--Review and Herald, March 13, 1888. {ChS 121.2} [ChS 121.3] Go to the People We are not to wait for souls to come to us; we must seek them out where they are. When the word has been preached in the pulpit, the work has but just begun. There are multitudes who will never be reached by the gospel unless it is carried to them.--Christ's Object Lessons, p. 229. {ChS 121.3} [ChS 121.4] The gospel commission is the great missionary charter of Christ's kingdom. The disciples were to work earnestly for souls, giving to all the invitation of mercy. They were not to wait for the people to come to them; they were to 122 go to the people with their message.--The Acts of the Apostles, p. 28. {ChS 121.4} [ChS 122.1] Invite to Your Home for Bible Study Invite your neighbors to your home, and read with them from the precious Bible and from books that explain its truths. Invite them to unite with you in song and prayer. In these little gatherings, Christ Himself will be present, as He has promised, and hearts will be touched by His grace. --The Ministry of Healing, pp. 152, 153. {ChS 122.1} [ChS 122.2] While in Ephesus, Apollos "began to speak boldly in the synagogue." Among his hearers were Aquila and Priscilla, who, perceiving that he had not yet received the full light of the gospel, "took him unto them, and expounded unto him the way of God more perfectly." Through their teaching he obtained a clearer understanding of the Scriptures, and became one of the ablest advocates of the Christian faith.--The Acts of the Apostles, p. 270. {ChS 122.2} [ChS 122.3] Be Social To all who are working with Christ I would say, Wherever you can gain access to the people by the fireside, improve your opportunity. Take your Bible, and open before them its great truths. Your success will not depend so much upon your knowledge and accomplishments, as upon your ability to find your way to the heart. By being social and coming close to the people, you may turn the current of their thoughts more readily than by the most able discourse. The presentation of Christ in the family, by the fireside, and in small gatherings in private houses, is often more successful in winning souls to Jesus than are sermons delivered in the open air, to the moving throng, or even in halls or churches.--Gospel Workers, p. 193. {ChS 122.3} [ChS 122.4] The example of Christ in linking Himself with the interests of humanity should be followed by all who preach His word, and by all who have received the gospel of His grace. We are not to renounce social communion. We should not seclude ourselves from others. In order to reach all classes, we must meet them where they are. They will 123 seldom seek us of their own accord. Not alone from the pulpit are the hearts of men touched by divine truth. There is another field of labor, humbler, it may be, but fully as promising. It is found in the home of the lowly, and in the mansion of the great; at the hospitable board, and in gatherings for innocent social enjoyment.--The Desire of Ages, p. 152. {ChS 122.4} [ChS 123.1] Christ was not exclusive, and He had given special offense to the Pharisees by departing in this respect from their rigid rules. He found the domain of religion fenced in by high walls of seclusion, as too sacred a matter for everyday life. These walls of partition He overthrew. In His contact with men He did not ask, What is your creed? To what church do you belong? He exercised His helping power in behalf of all who needed help. Instead of secluding Himself in a hermit's cell in order to show His heavenly character, He labored earnestly for humanity. He inculcated the principle that Bible religion does not consist in the mortification of the body. He taught that pure and undefiled religion is not meant only for set times and special occasions. At all times and in all places He manifested a loving interest in men, and shed about Him the light of a cheerful piety.--The Desire of Ages, p. 86. {ChS 123.1} [ChS 123.2] In face of their prejudices He accepted the hospitality of this despised people. He slept under their roofs, ate with them at their tables,--partaking of the food prepared and served by their hands,--taught in their streets, and treated them with the utmost kindness and courtesy.--The Desire of Ages, p. 193. {ChS 123.2} [ChS 123.3] Manifest Sympathetic Interest Those who are fighting the battle of life at great odds may be refreshed and strengthened by little attentions which cost nothing. Kindly words simply spoken, little attentions simply bestowed, will sweep away the clouds of temptation and doubt that gather over the soul. The true heart-expression of Christlike sympathy, given in simplicity, has power to open the door of hearts that need the simple, delicate touch of the Spirit of Christ.--Testimonies, vol. 9, p. 30. {ChS 123.3} [ChS 124.1] Thousands of hearts can be reached in the most simple, humble way. The most intellectual, those who are looked upon and praised as the world's most gifted men and women, are often refreshed by the simple words that flow from the heart of one who loves God, and who can speak of that love as naturally as the worldling speaks of the things which his mind contemplates and feeds upon. Often the words well prepared and studied have little influence. But the true, honest words of a son or daughter of God, spoken in natural simplicity, will open the door to hearts that have long been locked.--Testimonies, vol. 6, p. 115. {ChS 124.1} [ChS 124.2] Cite Personal Experience Those who have put on Christ will relate their experience, tracing step by step the leadings of the Holy Spirit,-- their hungering and thirsting for the knowledge of God and of Jesus Christ whom He has sent, the result of their searching of the Scriptures, their prayers, their soul-agony, and the words of Christ to them, "Thy sins be forgiven thee." It is unnatural for any to keep these things secret, and those who are filled with the love of Christ will not do so. In proportion as the Lord has made them the depositaries of sacred truth will be their desire that others shall receive the same blessing. And as they make known the rich treasures of God's grace, more and still more of the grace of Christ will be imparted to them.--Christ's Object Lessons, p. 125. {ChS 124.2} [ChS 124.3] Arouse every spiritual energy to action. Tell those whom you visit that the end of all things is at hand. The Lord Jesus Christ will open the door of their hearts, and will make upon their minds lasting impressions. Strive to arouse men and women from their spiritual insensibility. Tell them how you found Jesus, and how blessed you have been since you gained an experience in His service. Tell them what blessing comes to you as you sit at the feet of Jesus, and learn precious lessons from His Word. Tell them of the gladness and joy there is in the Christian life. Your warm, fervent words will convince them that you have found the pearl of great price. Let your cheerful, encouraging words show that you have certainly found the higher way. 125 This is genuine missionary work, and as it is done, many will awake as from a dream.--Testimonies, vol. 9, p. 38. {ChS 124.3} [ChS 125.1] Those whom God employs as His instruments may be regarded by some as inefficient; but if they can pray, if in simplicity they can talk the truth because they love it, they may reach the people through the Holy Spirit's power. As they present the truth in simplicity, reading from the Word, or recalling incidents of experience, the Holy Spirit makes an impression on mind and character. The will becomes subordinate to the will of God; the truth heretofore not understood comes to the heart with living conviction, and becomes a spiritual reality.--Testimonies, vol. 6, p. 444. {ChS 125.1} [ChS 125.2] Illustrations Effective His messages of mercy were varied to suit His audience. He knew "how to speak a word in season to him that is weary;" for grace was poured upon His lips, that He might convey to men in the most attractive way the treasures of truth. He had tact to meet the prejudiced minds, and surprise them with illustrations that won their attention. Through the imagination He reached the heart. His illustrations were taken from the things of daily life, and although they were simple, they had in them a wonderful depth of meaning. The birds of the air, the lilies of the field, the seed, the shepherd and the sheep,--with these objects Christ illustrated immortal truth; and ever afterward, when His hearers chanced to see these things in nature, they recalled His words. Christ's illustrations constantly repeated His lessons.--The Desire of Ages, p. 254. {ChS 125.2} [ChS 125.3] The apostles endeavored to impart to these idolaters a knowledge of God the Creator, and of His Son, the Saviour of the human race. They first directed attention to the wonderful works of God,--the sun, the moon, and the stars, the beautiful order of the recurring seasons, the mighty snow-capped mountains, the lofty trees, and other varied wonders of nature, which showed a skill beyond human comprehension. Through these works of the Almighty, the apostles led the minds of the heathen to a contemplation of the great Ruler of the universe.--The Acts of the Apostles, p. 180. 126 {ChS 125.3} [ChS 126.1] Deal with Practical Fundamentals Paul was an eloquent speaker. Before his conversion, he had often sought to impress his hearers by flights of oratory. But now he set all this aside. Instead of indulging in poetic descriptions and fanciful representations, which might please the senses and feed the imagination, but which would not touch the daily experience, Paul sought by the use of simple language to bring home to the heart the truths that are of vital importance. Fanciful representations of truth may cause an ecstasy of feeling; but all too often, truths presented in this way do not supply the food necessary to strengthen and fortify the believer for the battles of life. The immediate needs, the present trials, of struggling souls, --these must be met with sound, practical instruction in the fundamental principles of Christianity.--The Acts of the Apostles, pp. 251, 252. {ChS 126.1} [ChS 126.2] Hold to Affirmative Truth Often, as you seek to present the truth, opposition will be aroused; but if you seek to meet the opposition with argument, you will only multiply it, and that you cannot afford to do. Hold to the affirmative. Angels of God are watching you, and they understand how to impress those whose opposition you refuse to meet with argument. Dwell not on the negative points of questions that arise, but gather to your minds affirmative truths, and fasten them there by much earnest prayer and heart-consecration.--Testimonies, vol. 9, pp. 147, 148. {ChS 126.2} [ChS 126.3] Representatives in the Thoroughfares of Travel Those who in response to the call of the hour have entered the service of the Master Workman, may well study His methods of labor. During His earthly ministry, the Saviour took advantage of the opportunities to be found along the great thoroughfares of travel. It was at Capernaum that Jesus dwelt at the intervals of His journeys to and fro, and it came to be known as "His own city." This city was well adapted to be the center of the Saviour's work. Being on the highway from Damascus to Jerusalem and Egypt, and to the Mediterranean Sea, it was a great thoroughfare of travel. People from many lands passed through 127 the city, or tarried for rest on their journeyings to and fro. Here Jesus could meet all nations and all ranks, the rich and great, as well as the poor and lowly; and His lessons would be carried to other countries and into many households. Investigation of the prophecies would thus be excited; attention would be directed to the Saviour, and His mission would be brought before the world.--Testimonies, vol. 9, p. 121. {ChS 126.3} [ChS 127.1] In the world-renowned health resorts and centers of tourist traffic, crowded with many thousands of seekers after health and pleasure, there should be stationed ministers and canvassers capable of arresting the attention of the multitudes. Let these workers watch their chance for presenting the message for this time, and hold meetings as they have opportunity. Let them be quick to seize opportunities to speak to the people. Accompanied by the power of the Holy Spirit, let them meet the people with the message borne by John the Baptist, "Repent ye: for the kingdom of heaven is at hand." Matthew 3:2. The word of God is to be presented with clearness and power, that those who have ears to hear may hear the truth. Thus the gospel of present truth will be placed in the way of those who know it not, and it will be accepted by not a few, and carried by them to their own homes in all parts of the world.--Testimonies, vol. 9, p. 122. {ChS 127.1} [ChS 127.2] "Ministry of Healing" and "Christ's Object Lessons" are peculiarly adapted for use in tourist centers, and everything possible should be done to place copies of these works in the hands of those who have leisure and inclination to read. --Testimonies, vol. 9, p. 85. {ChS 127.2} [ChS 127.3] Health restaurants and treatment-rooms should be established. Our efforts in these lines should include the great seaside resorts. As the voice of John the Baptist was heard in the wilderness, "Prepare ye the way of the Lord," so must the voice of the Lord's messengers be heard in the great tourist and seaside resorts.--Testimonies, vol. 7, pp. 55, 56. {ChS 127.3} [ChS 127.4] Sent Forth Two by Two Calling the twelve about Him, Jesus bade them go out two and two through the towns and villages. None were 128 sent forth alone, but brother was associated with brother, friend with friend. Thus they could help and encourage each other, counseling and praying together, each one's strength supplementing the other's weakness. In the same manner He afterward sent forth the seventy. It was the Saviour's purpose that the messengers of the gospel should be associated in this way. In our own time evangelistic work would be far more successful if this example were more closely followed.--The Desire of Ages, p. 350. {ChS 127.4} [ChS 128.1] Medical Evangelistic Tours From the instruction that the Lord has given me from time to time, I know that there should be workers who make medical evangelistic tours among the towns and villages. Those who do this work will gather a rich harvest of souls, from both the higher and lower classes. The way for this work is best prepared by the efforts of the faithful canvasser.--Testimonies, vol. 9, p. 172. {ChS 128.1} [ChS 128.2] Gospel Medical Missionaries Workers--gospel medical missionaries--are needed now. You cannot afford to spend years in preparation. Soon doors now open to the truth will be forever closed. Carry the message now. Do not wait, allowing the enemy to take possession of the fields now open before you. Let little companies go forth to do the work to which Christ appointed His disciples. Let them labor as evangelists, scattering our publications, and talking of the truth to those they meet. Let them pray for the sick, ministering to their necessities, not with drugs, but with nature's remedies, and teaching them how to regain health and avoid disease.--Testimonies, vol. 9, p. 172. {ChS 128.2} [ChS 128.3] My brethren and sisters, give yourselves to the Lord for service. Allow no opportunity to pass unimproved. Visit the sick and suffering, and show a kindly interest in them. If possible, do something to make them more comfortable. Through this means you can reach their hearts, and speak a word for Christ. Eternity alone will reveal how far-reaching such a line of labor can be. Other lines of 129 usefulness will open before those who are willing to do the duty nearest them.--Testimonies, vol. 9, p. 36. {ChS 128.3} [ChS 129.1] Industrial Education There are multitudes of poor families for whom no better missionary work could be done than to assist them in settling on the land and in learning how to make it yield them a livelihood. The need for such help and instruction is not confined to the cities. Even in the country, with all its possibilities for a better life, multitudes of the poor are in great need. Whole communities are devoid of education in industrial and sanitary lines. Families live in hovels, with scant furniture and clothing, without tools, without books, destitute of both comforts and conveniences, and of means of culture. Imbruted souls, bodies weak and ill-formed, reveal the results of evil heredity and of wrong habits. These people must be educated from the very foundation. They have led shiftless, idle, corrupt lives, and they need to be trained to correct habits.--The Ministry of Healing, p. 192. {ChS 129.1} [ChS 129.2] Attention should be given to the establishment of various industries so that poor families can find employment. Carpenters, blacksmiths, and indeed every one who understands some line of useful labor, should feel a responsibility to teach and help the ignorant and the unemployed.--The Ministry of Healing, p. 194. {ChS 129.2} [ChS 129.3] Christian farmers can do real missionary work in helping the poor to find homes on the land, and in teaching them how to till the soil and make it productive. Teach them how to use the implements of agriculture, how to cultivate various crops, how to plant and care for orchards.--The Ministry of Healing, p. 193. {ChS 129.3} [ChS 129.4] In ministry to the poor there is a wide field of service for women as well as for men. The efficient cook, the housekeeper, the seamstress, the nurse,--the help of all is needed. Let the members of poor households be taught how to cook, how to make and mend their own clothing, how to nurse the sick, how to care properly for the home. Let boys and girls be thoroughly taught some useful trade or occupation.--The Ministry of Healing, p. 194. 130 {ChS 129.4} [ChS 130.1] Invite to Gospel Meetings There are many things that persons may do if they only have a mind to work. There are many who will not go to church to hear the truth preached. By personal efforts in simplicity and wisdom these might be persuaded to turn their feet to the house of God. Conviction may fasten upon their minds the first time they hear a discourse upon present truth. Should your solicitations be refused, do not be discouraged. Persevere till success crowns your efforts. --Review and Herald, June 10, 1880. {ChS 130.1} [ChS 130.2] Gather Into the Sabbath School Another work in which all may engage is gathering children and youth into the Sabbath school. The young may in this way labor efficiently for the dear Saviour. They may shape the destinies of souls. They may do a work for the church and the world the extent and greatness of which will never be known until the day of final accounts, when the "Well done" is spoken to the good and faithful.--Review and Herald, June 10, 1880. {ChS 130.2} [ChS 130.3] By Pen and Voice With pen and voice proclaim that Jesus lives to make intercession for us. Unite with the great Master Worker, follow the self-denying Redeemer through His pilgrimage of love on earth.--Review and Herald, Jan. 24, 1893. {ChS 130.3} [ChS 130.4] Some will work in one way and some in another, as the Lord shall call and lead them. But they are all to strive together, seeking to make the work a perfect whole. With pen and voice they are to labor for Him.--Testimonies, vol. 9, p. 26. {ChS 130.4} [ChS 130.5] Christ crucified,--talk it, pray it, sing it, and it will break and win hearts.--Testimonies, vol. 6, p. 67. {ChS 130.5} [ChS 130.6] The pen is a power in the hands of men who feel the truth burning upon the altar of their hearts, and who have an intelligent zeal for God, balanced with sound judgment. The pen, dipped in the fountain of pure truth, can send the beams of light to dark corners of the earth, which will reflect its rays back, adding new power, and giving increased light to be scattered everywhere.--Life Sketches, p. 214. {ChS 130.6} [ChS 131.1] 131 Our ministers should not give all their powers to preaching discourses, and let the work end there. They should instruct the members of the church how to take hold of and successfully carry forward this branch of the work ［missionary correspondence］, which is to our tract and missionary society like a wheel within a wheel. The movement of this inner wheel keeps in healthful, powerful action the outer wheel. Let this inner wheel cease its action, and the result will be seen in diminished life and activity in the tract and missionary society.--Review and Herald, June 10, 1880. {ChS 131.1} [ChS 131.2] Do not become weary of vigilant missionary labor. This is a work you may all engage in successfully, if you will but connect with God. Before writing letters of inquiry, always lift up your heart to God in prayer that you may be successful in gathering some wild branches which may be grafted into the true vine, and bear fruit to the glory of God. All who with humble hearts take part in this work, will be continually educating themselves as workers in the vineyard of the Lord.--Review and Herald, June 10, 1880. {ChS 131.2} [ChS 132.1] Chap. 11 - Medical Missionary Work A Work of First Importance During His ministry, Jesus devoted more time to healing the sick than to preaching.--The Ministry of Healing, p. 19. {ChS 132.1} [ChS 132.2] Before the true reformer, the medical missionary work will open many doors.--Testimonies, vol. 7, p. 62. {ChS 132.2} [ChS 132.3] Genuine medical missionary work is the gospel practiced. --Testimonies, vol. 8, p. 168. {ChS 132.3} [ChS 132.4] Medical missionary work is the pioneer work of the gospel. In the ministry of the word and in the medical missionary work the gospel is to be preached and practiced. --The Ministry of Healing, p. 144. {ChS 132.4} [ChS 132.5] The Saviour of the world devoted more time and labor to healing the afflicted of their maladies than to preaching. His last injunction to His apostles, His representatives upon the earth, was to lay hands on the sick that they might recover. When the Master shall come, He will commend those who have visited the sick and relieved the necessities of the afflicted.--Testimonies, vol. 4, p. 225. {ChS 132.5} [ChS 132.6] He designs that the medical missionary work shall prepare the way for the presentation of the saving truth for this time,--the proclamation of the third angel's message. If this design is met, the message will not be eclipsed nor its progress hindered.--Testimonies, vol. 6, p. 293. {ChS 132.6} [ChS 132.7] First meet the temporal necessities of the needy, and relieve their physical wants and sufferings, and you will then find an open avenue to the heart, where you may plant the good seeds of virtue and religion.--Testimonies, vol. 4, p. 227. {ChS 132.7} [ChS 132.8] Nothing will give greater spiritual strength and a greater increase of earnestness and depth of feeling, than visiting and ministering to the sick and the desponding, helping them to see the light and to fasten their faith upon Jesus.-- Testimonies vol. 4, pp. 75, 76. 133 {ChS 132.8} [ChS 133.1] The Divine Example Christ, the great medical missionary, is our example. . . . He healed the sick and preached the gospel. In His service, healing and teaching were linked closely together. Today they are not to be separated.--Testimonies, vol. 9, pp. 170, 171. {ChS 133.1} [ChS 133.2] Christ's servants are to follow His example. As He went from place to place, He comforted the suffering and healed the sick. Then He placed before them the great truths in regard to His kingdom. This is the work of His followers. --Christ's Object Lessons, pp. 233, 234. {ChS 133.2} [ChS 133.3] Christ's example must be followed by those who claim to be His children. Relieve the physical necessities of your fellow men, and their gratitude will break down the barriers, and enable you to reach their hearts. Consider this matter earnestly.--Testimonies, vol. 9, p. 127. {ChS 133.3} [ChS 133.4] Especially should those who are medical missionaries manifest, in spirit, word, and character, that they are following Christ Jesus, the divine Model of medical missionary effort.--Testimonies, vol. 7, p. 127. {ChS 133.4} [ChS 133.5] Combine with Gospel Ministry The gospel and the medical missionary work are to advance together. The gospel is to be bound up with the principles of true health reform. Christianity is to be brought into the practical life. Earnest, thorough, reformatory work is to be done. . . . We are to present the principles of health reform before the people, doing all in our power to lead men and women to see the necessity of these principles, and to practice them.--Testimonies, vol. 6, p. 379. {ChS 133.5} [ChS 133.6] It is the divine plan that we shall work as the disciples worked. Physical healing is bound up with the gospel commission. In the work of the gospel, teaching and healing are never to be separated.--The Ministry of Healing, p. 141. {ChS 133.6} [ChS 133.7] Medical missionary work and the gospel ministry are the channels through which God seeks to pour a constant supply of His goodness. They are to be as the river of 134 life for the irrigation of His church.--Bible Echo, Aug. 12, 1901. {ChS 133.7} [ChS 134.1] Let our ministers, who have gained an experience in preaching the word, learn how to give simple treatments, and then labor intelligently as medical missionary evangelists. --Testimonies, vol. 9, p. 172. {ChS 134.1} [ChS 134.2] As the canvasser goes from place to place, he will find many who are sick. He should have a practical knowledge of the causes of disease, and should understand how to give simple treatments, that he may relieve the suffering ones. More than this, he should pray in faith and simplicity for the sick, pointing them to the great Physician. As he thus walks and works with God, ministering angels are beside him, giving him access to hearts. What a wide field for missionary effort lies before the faithful, consecrated canvasser; what a blessing he will receive in the diligent performance of his work!--Southern Watchman, Nov. 20, 1902. {ChS 134.2} [ChS 134.3] Every gospel worker should feel that the giving of instruction in the principles of healthful living, is a part of his appointed work. Of this work there is great need, and the world is open for it.--The Ministry of Healing, p. 147. {ChS 134.3} [ChS 134.4] Right Arm of the Message Again and again I have been instructed that the medical missionary work is to bear the same relation to the work of the third angel's message that the arm and hand bear to the body. Under the direction of the divine Head they are to work unitedly in preparing the way for the coming of Christ. The right arm of the body of truth is to be constantly active, constantly at work, and God will strengthen it. But it is not to be made the body. At the same time the body is not to say to the arm, "I have no need of thee." The body has need of the arm in order to do active, aggressive work. Both have their appointed work, and each will suffer great loss if worked independently of the other.--Testimonies, vol. 6, p. 288. {ChS 134.4} [ChS 134.5] Medical missionary work is to be done. . . . It is to be to the work of God as the hand is to the body.-- Testimonies, vol. 8, p. 160. 135 {ChS 134.5} [ChS 135.1] Divine Co-operation Christ feels the woes of every sufferer. When evil spirits rend a human frame, Christ feels the curse. When fever is burning up the life current, He feels the agony. And He is just as willing to heal the sick now, as when He was personally on earth. Christ's servants are His representatives, the channels for His working. He desires through them to exercise His healing power.--The Desire of Ages, pp. 823, 824. {ChS 135.1} [ChS 135.2] Through His servants, God designs that the sick, the unfortunate, and those possessed of evil spirits, shall hear His voice. Through His human agencies He desires to be a comforter, such as the world knows not.--The Ministry of Healing, p. 106. {ChS 135.2} [ChS 135.3] Christ co-operates with those who engage in medical missionary work.--Testimonies, vol. 7, p. 51. {ChS 135.3} [ChS 135.4] The Lord wrought through them. Wherever they went, the sick were healed, and the poor had the gospel preached unto them.--The Acts of the Apostles, p. 106. {ChS 135.4} [ChS 135.5] Christ is no longer in this world in person, to go through our cities and towns and villages, healing the sick; but He has commissioned us to carry forward the medical missionary work that He began.--Testimonies, vol. 9, p. 168. {ChS 135.5} [ChS 135.6] The Work of Every Church There is a message regarding health reform to be borne in every church.--Testimonies, vol. 6, p. 370. {ChS 135.6} [ChS 135.7] The medical missionary work should be a part of the work of every church in our land.--Testimonies, vol. 6, p. 289. {ChS 135.7} [ChS 135.8] We have come to a time when every member of the church should take hold of medical missionary work.-- Testimonies, vol. 7, p. 62. {ChS 135.8} [ChS 135.9] The work of health reform is the Lord's means for lessening suffering in our world and for purifying His church. Teach the people that they can act as God's helping hand, by co-operating with the Master Worker in restoring physical and spiritual health. This work bears the signature of Heaven, and will open doors for the entrance of other precious truths. There is room for all to labor who will 136 take hold of this work intelligently.--Testimonies, vol. 9, pp. 112, 113. {ChS 135.9} [ChS 136.1] There are stormy times before us, but let us not utter one word of unbelief or discouragement. Let us remember that we bear a message of healing to a world filled with sin-sick souls.--Special Testimonies, series B, no. 8, p. 24. {ChS 136.1} [ChS 136.2] This work, properly conducted, will save many a poor sinner who has been neglected by the churches. Many not of our faith are longing for the very help that Christians are in duty bound to give. If God's people would show a genuine interest in their neighbors, many would be reached by the special truths for this time. Nothing will or ever can give character to the work like helping the people just where they are. Thousands might today be rejoicing in the message, if those who claim to love God and keep His commandments would work as Christ worked. When the medical missionary work thus wins men and women to a saving knowledge of Christ and His truth, money and earnest labor may safely be invested in it; for it is a work that will endure.--Testimonies, vol. 6, p. 280. {ChS 136.2} [ChS 136.3] Let our people show that they have a living interest in medical missionary work. Let them prepare themselves for usefulness by studying the books that have been written for our instruction in these lines. These books deserve much more attention and appreciation than they have received. Much that is for the benefit of all to understand has been written for the special purpose of instruction in the principles of health. Those who study and practice these principles will be greatly blessed, both physically and spiritually. An understanding of the philosophy of health will be a safeguard against many of the evils that are continually increasing,--Testimonies, vol. 7, p. 63. {ChS 136.3} [ChS 136.4] I have been instructed that the medical missionary work will discover, in the very depths of degradation, men who, though they have given themselves up to intemperate, dissolute habits, will respond to the right kind of labor. But they need to be recognized and encouraged. Firm, patient, earnest effort will be required in order to lift them up. 137 They cannot restore themselves. They may hear Christ's call, but their ears are too dull to take in its meaning; their eyes are too blind to see anything good in store for them. They are dead in trespasses and sins. Yet even these are not to be excluded from the gospel feast. They are to receive the invitation, "Come." Though they may feel unworthy, the Lord says, "Compel them to come in." Listen to no excuse. By love and kindness lay right hold of them,--Testimonies, vol. 6, pp. 279, 280. {ChS 136.4} [ChS 137.1] Those who take up this line of work ［circulating publications］ are to go prepared to do medical missionary work. The sick and suffering are to be helped. Many for whom this work of mercy is done will hear and accept the words of life.--Testimonies, vol. 9, p. 34. {ChS 137.1} [ChS 137.2] Who is preparing to take hold understandingly of medical missionary work? . . . Every worker should be understandingly efficient. Then in a high, broad sense he can present the truth as it is in Jesus.--Testimonies, vol. 7, p. 70. {ChS 137.2} [ChS 137.3] Let the Lord's work go forward. Let the medical missionary and the educational work go forward. I am sure that this is our great lack,--earnest, devoted, intelligent, capable workers.--Testimonies, vol. 9, pp. 168, 169. {ChS 137.3} [ChS 137.4] Let them take the living principle of health reform into the communities that to a large degree are ignorant of these principles.--Testimonies, vol. 9, p. 118. {ChS 137.4} [ChS 137.5] I am instructed to say to health reform educators, Go forward. The world needs every jot of the influence you can exert to press back the tide of moral woe. Let those who teach the third angel's message stand true to their colors.-- Testimonies, vol. 9, p. 113. {ChS 137.5} [ChS 137.6] The Medical Extension Plan The Lord will give to our sanitariums whose work is already established an opportunity to co-operate with Him in assisting newly established plants. Every new institution is to be regarded as a sister helper in the great work of proclaiming the third angel's message. God has given our sanitariums an opportunity to set in operation a work 138 that will be as a stone instinct with life, growing as it is rolled by an invisible hand. Let this mystic stone be set in motion.--Testimonies, vol. 7, p. 59. {ChS 137.6} [ChS 138.1] Institutional Work Health restaurants and treatment-rooms should be established. Our efforts in these lines should include the great seaside resorts. As the voice of John the Baptist was heard in the wilderness, "Prepare ye the way of the Lord," so must the voice of the Lord's messengers be heard in the great tourist and seaside resorts.--Testimonies, vol. 7, pp. 55, 56. {ChS 138.1} [ChS 138.2] I have been given light that in many cities it is advisable for a restaurant to be connected with treatment-rooms. The two can co-operate in upholding right principles. In connection with these it is sometimes advisable to have rooms that will serve as lodgings for the sick. These establishments will serve as feeders to the sanitariums located in the country.--Testimonies, vol. 7, p. 60. {ChS 138.2} [ChS 138.3] The Lord has a message for our cities, and this message we are to proclaim in our camp-meetings, and by other public efforts, and also through our publications. In addition to this, hygienic restaurants are to be established in the cities, and by them the message of temperance is to be proclaimed. Arrangements should be made to hold meetings in connection with our restaurants. Whenever possible, let a room be provided where the patrons can be invited to lectures on the science of health and Christian temperance, where they can receive instruction on the preparation of wholesome food, and on other important subjects.--Testimonies, vol. 7, p. 115. {ChS 138.3} [ChS 138.4] Those who come to our restaurants should be supplied with reading matter. Their attention should be called to our literature on temperance and dietetic reform, and leaflets treating on the lessons of Christ should also be given them. The burden of supplying this reading matter should be shared by all our people. All who come should be given something to read. It may be that many will leave the tract unread, but some among those in whose hands you 139 place it may be searching for light. They will read and study what you give them, and then pass it on to others.-- Testimonies, vol. 7, p. 116. {ChS 138.4} [ChS 139.1] I have been instructed that one of the principal reasons why hygienic restaurants and treatment-rooms should be established in the centers of large cities, is that by this means the attention of leading men will be called to the third angel's message. Noticing that these restaurants are conducted in a way altogether different from the way in which ordinary restaurants are conducted, men of intelligence will begin to inquire into the reasons for the difference in business methods, and will investigate the principles that lead us to serve superior food. Thus they will be led to a knowledge of the message for this time.--Testimonies, vol. 7, pp. 122, 123. {ChS 139.1} [ChS 139.2] Cooking Schools I have been instructed to encourage the conducting of cooking schools in all places where medical missionary work is being done. Every inducement to lead people to reform must be held out before them. Let as much light as possible shine upon them. Teach them to make every improvement that they can in the preparation of food, and encourage them to impart to others that which they learn. --Gospel Workers, pp. 362, 363. {ChS 139.2} [ChS 139.3] Cooking schools are to be held. The people are to be taught how to prepare wholesome food. They are to be shown the need of discarding unhealthful foods. But we should never advocate a starvation diet. It is possible to have a wholesome, nutritious diet without the use of tea, coffee, and flesh food. The work of teaching the people how to prepare a dietary that is at once wholesome and appetizing, is of the utmost importance.--Testimonies, vol. 9, p. 112. {ChS 139.3} [ChS 139.4] A Timely Message I cannot too strongly urge all our church members, all who are true missionaries, all who believe the third angel's message, all who turn away their feet from the Sabbath, to consider the message of the fifty-eighth chapter of Isaiah. 140 The work of beneficence enjoined in this chapter is the work that God requires His people to do at this time. It is a work of His own appointment. We are not left in doubt as to where the message applies, and the time of its marked fulfillment, for we read: "They that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in." {ChS 139.4} [ChS 140.1] God's memorial, the seventh-day Sabbath, the sign of His work in creating the world, has been displaced by the man of sin. God's people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. . . . Genuine medical missionary work is bound up inseparably with the keeping of God's commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God's creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God's people are to carry forward at this time. This ministry, rightly performed, will bring rich blessings to the church.--Testimonies, vol. 6, pp. 265, 266. {ChS 140.1} [ChS 141.1] Chap. 12 - Bible Evangelism A Heaven-born Idea The plan of holding Bible readings was a heaven-born idea. There are many, both men and women, who can engage in this branch of missionary labor. Workers may thus be developed who will become mighty men of God. By this means the Word of God has been given to thousands; and the workers are brought into personal contact with people of all nations and tongues. The Bible is brought into families, and its sacred truths come home to the conscience. Men are entreated to read, examine, and judge for themselves, and they must abide the responsibility of receiving or rejecting the divine enlightenment. God will not permit this precious work for Him to go unrewarded. He will crown with success every humble effort made in His name.--Gospel Workers, p. 192. {ChS 141.1} [ChS 141.2] Our work has been marked out for us by our heavenly Father. We are to take our Bibles, and go forth to warn the world. We are to be God's helping hands in saving souls,--channels through which His love is day by day to flow to the perishing.--Testimonies, vol. 9, p. 150. {ChS 141.2} [ChS 141.3] The Definite Call Many will be called into the field to labor from house to house, giving Bible readings, and praying with those who are interested.--Testimonies, vol. 9, p. 172. {ChS 141.3} [ChS 141.4] Many workers are to act their part, doing house-to-house work, and giving Bible readings in families.--Testimonies, vol. 9, p. 141. {ChS 141.4} [ChS 141.5] Consecrated women should engage in Bible work from house to house.--Testimonies, vol. 9, pp. 120, 121. {ChS 141.5} [ChS 141.6] If we follow in Christ's footsteps, we must come close to those who need our ministry. We must open the Bible to the understanding, present the claims of God's law, read the promises to the hesitating, arouse the careless, strengthen the weak.--Gospel Workers, p. 336. {ChS 141.6} [ChS 142.1] In the experience of Philip and the Ethiopian is presented the work to which the Lord calls His people. The Ethiopian represents a large class who need missionaries like Philip, missionaries who will hear the voice of God, and go where He sends them. There are those in the world who are reading the Scriptures, but who cannot understand their import. The men and women who have a knowledge of God are needed to explain the word to these souls.--Testimonies, vol. 8, pp. 58, 59. {ChS 142.1} [ChS 142.2] Among the members of our churches there should be more house-to-house labor, in giving Bible readings.--Testimonies, vol. 9, p. 127. {ChS 142.2} [ChS 142.3] Let the workers go from house to house, opening the Bible to the people.--Testimonies, vol. 9, p. 123. {ChS 142.3} [ChS 142.4] In many States there are settlements of industrious, well-to-do farmers, who have never had the truth for this time. Such places should be worked. Let our lay members take up this line of service. By lending or selling books, by distributing papers, and by holding Bible readings, our lay members could do much in their own neighborhoods. Filled with love for souls, they could proclaim the message with such power that many would be converted.--Testimonies, vol. 9, p. 35. {ChS 142.4} [ChS 142.5] Impressive Scenes Hundreds and thousands were seen visiting families, and opening before them the Word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest.--Testimonies, vol. 9, p. 126. {ChS 142.5} [ChS 142.6] Two Bible workers were seated in a family. With the open Bible before them, they presented the Lord Jesus Christ as the sin-pardoning Saviour. Earnest prayer was offered to God, and hearts were softened and subdued by the influence of the Spirit of God. Their prayers were uttered with freshness and power. As the Word of God was explained, I saw that a soft, radiant light illumined the Scriptures, and I said softly, "Go out into the highways and hedges, and compel them to come in, that My house may be filled."--Testimonies. vol. 9, p. 35. {ChS 142.6} [ChS 143.1] There are many who are reading the Scriptures who cannot understand their true import. All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in.--The Acts of the Apostles, p. 109. {ChS 143.1} [ChS 143.2] Preparation for the Work The followers of Jesus are not meeting the mind and will of God, if they are content to remain in ignorance of His Word. All should become Bible students. Christ commanded His followers, "Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me." Peter exhorts us, "But sanctify the Lord God in your hearts; and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear."--Testimonies, vol. 2, pp. 633, 634. {ChS 143.2} [ChS 143.3] Those who are truly converted must become more and more intelligent in their understanding of the Scriptures, that they may be able to speak words of light and salvation to those who are in darkness and perishing in their sins. --Testimonies, vol. 9, p. 121. {ChS 143.3} [ChS 143.4] We are to give the last warning of God to men, and what should be our earnestness in studying the Bible, and our zeal in spreading the light! Let every soul who has received the divine illumination seek to impart it. Let the workers go from house to house, opening the Bible to the people, circulating the publications, telling others of the light that has blessed their own souls.--Gospel Workers, p. 353. {ChS 143.4} [ChS 143.5] A well-balanced work can be carried on best when a training school for Bible workers is in progress. While the public meetings are being held, connected with this training school or city mission should be experienced laborers of deep spiritual understanding, who can give the Bible workers daily instruction, and who can also unite wholeheartedly in the general public effort being put forth.-- Testimonies, vol. 9, p. 111. 144 {ChS 143.5} [ChS 144.1] Secret of Success Bring earnestness and fervency into your prayers, and into your Bible readings, and into your preaching, that you may leave the impression that the sacred truths you are presenting to others are to you a living reality. Whatever you do for Jesus, seek with all your powers to do it with earnestness. Never feel that you have attained to the highest point, and can therefore rise no higher. . . . Set your mind to task, that you may present the truth in a manner to interest them. Seize the most interesting portions of Scripture that you can bring before them, come right to the point, and seek to fasten their attention, and instruct them in the ways of the Lord.--Review and Herald, July 26, 1887. {ChS 144.1} [ChS 144.2] A great work can be done by presenting to the people the Bible just as it reads. Carry the Word of God to every man's door, urge its plain statements upon every man's conscience, repeat to all the Saviour's command, "Search the Scriptures." Admonish them to take the Bible as it is, to implore divine enlightenment, and then, when the light shines, to gladly accept each precious ray, and fearlessly abide the consequences.--Testimonies, vol. 5, p. 388. {ChS 144.2} [ChS 144.3] A Joyous Work It is a joyous work to open the Scriptures to others.-- Testimonies, vol. 9, p. 118. {ChS 144.3} [ChS 144.4] Open the Scriptures to some one that is in darkness, and you will not complain of weariness and lack of interest in the cause of truth. Your heart will be awakened to an anxiety for souls, and joy in the evidences of the faith will fill your heart, and you will know that "he that watereth shall be watered also himself."--Review and Herald, March 13, 1888. {ChS 144.4} [ChS 145.1] Chap. 13 - Ministry of the Printed Page Work of First Importance If there is one work more important than another, it is that of getting our publications before the public, thus leading them to search the Scriptures. Missionary work-- introducing our publications into families, conversing, and praying with and for them--is a good work.--The Colporteur Evangelist, p. 80. {ChS 145.1} [ChS 145.2] Let every Seventh-day Adventist ask himself, "What can I do to proclaim the third angel's message?" Christ came to this world to give this message to His servant to give to the churches. It is to be proclaimed to every nation, kindred, tongue, and people. How are we to give it? The distribution of our literature is one means by which the message is to be proclaimed. Let every believer scatter broadcast tracts and leaflets and books containing the message for this time. Colporteurs are needed who will go forth to circulate our publications everywhere.--Southern Watchman, Jan. 5, 1904. {ChS 145.2} [ChS 145.3] Papers and books are the Lord's means of keeping the message for this time continually before the people. In enlightening and confirming souls in the truth, the publications will do a far greater work than can be accomplished by the ministry of the word alone. The silent messengers that are placed in the homes of the people through the work of the canvasser, will strengthen the gospel ministry in every way; for the Holy Spirit will impress minds as they read the books, just as He impresses the minds of those who listen to the preaching of the word. The same ministry of angels attends the books that contain the truth as attends the work of the minister.--Testimonies, vol. 6, pp. 315, 316. {ChS 145.3} [ChS 145.4] Let not the canvassing work be left to languish. Let the books containing the light on present truth be placed before as many as possible. The presidents of our conferences and others in responsible positions have a duty to do in this matter.--Southern Watchman, April 25, 1905. {ChS 145.4} [ChS 146.1] The world is to receive the light of truth through an evangelizing ministry of the word in our books and periodicals. Our publications are to show that the end of all things is at hand.--The Colporteur Evangelist, p. 100. {ChS 146.1} [ChS 146.2] God calls upon His people to act like living men, and not be indolent, sluggish, and indifferent. We must carry the publications to the people and urge them to accept.-- Southern Watchman, April 25, 1905. {ChS 146.2} [ChS 146.3] Our publications are now sowing the gospel seed, and are instrumental in bringing as many souls to Christ as the preached word. Whole churches have been raised up as the result of their circulation. In this work every disciple of Christ can act a part.--Review and Herald, June 10, 1880. {ChS 146.3} [ChS 146.4] A messenger from heaven stood in our midst, and he spoke words of warning and instruction. He made us clearly understand that the gospel of the kingdom is the message for which the world is perishing, and that this message, as contained in our publications already in print, and those yet to be issued, should be circulated among the people who are nigh and afar off.--Testimonies, vol. 9, p. 67. {ChS 146.4} [ChS 146.5] The book work should be the means of quickly giving the sacred light of present truth to the world.--Testimonies, vol. 9, p. 69. {ChS 146.5} [ChS 146.6] Satan is busy in this department of his work, scattering literature which is debasing the morals and poisoning the minds of the young. Infidel publications are scattered broadcast throughout the land. Why should not every member of the church be as deeply interested in sending forth publications that will elevate the minds of the people, and bring the truth directly before them? These papers and tracts are for the light of the world, and have often been instrumental in converting souls.--Review and Herald, June 10, 1880. {ChS 146.6} [ChS 146.7] We have been asleep, as it were, regarding the work that may be accomplished by the circulation of well-prepared literature. Let us now, by the wise use of periodicals and books, preach the word with determined energy, that the world may understand the message that Christ gave to 147 John on the isle of Patmos.--The Colporteur Evangelist, p. 101. {ChS 146.7} [ChS 147.1] Church members, awake to the importance of the circulation of our literature, and devote more time to this work. Place in the homes of the people papers, tracts, and books that will preach the gospel in its several lines. There is no time to be lost. Let many give themselves willingly and unselfishly to the canvassing work, and thus help to sound a warning that is greatly needed. When the church takes up her appointed work, she will go forth "fair as the moon, clear as the sun, and terrible as an army with banners."-- Southern Watchman, Nov. 20, 1902. {ChS 147.1} [ChS 147.2] The light of truth is shedding its bright beams upon the world through missionary effort. The press is an instrumentality by which many are reached whom it would be impossible to reach by ministerial effort.--Testimonies, vol. 5, p. 388. {ChS 147.2} [ChS 147.3] The night of trial is nearly spent. Satan is bringing in his masterly power because he knoweth that his time is short. The chastisement of God is upon the world, to call all who know the truth to hide in the cleft of the Rock, and view the glory of God. The truth must not be muffled now. Plain statements must be made. Unvarnished truth must be spoken, in leaflets and pamphlets, and these must be scattered like the leaves of autumn.--Testimonies, vol. 9, p. 231. {ChS 147.3} [ChS 147.4] Canvassers are needed to take up the work of carrying these silent messengers of truth to the people,--canvassers who feel a burden for souls, and who can speak words in season to those who are seeking for light. Some may say, "I am not a minister; I cannot preach to the people," You may not be able to preach, but you can be an evangelist, ministering to the needs of those with whom you come in contact; you can be God's helping hand, working as the disciples worked; you can ask those you meet if they love the Lord Jesus.--Southern Watchman, Nov. 20, 1902. {ChS 147.4} [ChS 147.5] Publishing Houses Effective Agencies Seventh-day Adventists have been chosen by God as a peculiar people, separate from the world. By the great 148 cleaver of truth He has cut them out from the quarry of the world, and brought them into connection with Himself. He has made them His representatives, and has called them to be ambassadors for Him in the last work of salvation. The greatest wealth of truth ever intrusted to mortals, the most solemn and fearful warnings ever sent by God to man, have been committed to them to be given to the world; and in the accomplishment of this work our publishing houses are among the most effective agencies.--Testimonies, vol. 7, p. 138. {ChS 147.5} [ChS 148.1] Our publishing work was established by the direction of God and under His special supervision.--Testimonies, vol. 7, p. 138. {ChS 148.1} [ChS 148.2] In a large degree through our publishing houses is to be accomplished the work of that other angel who comes down from heaven with great power, and who lightens the earth with his glory.--Testimonies, vol. 7, p. 140. {ChS 148.2} [ChS 148.3] I am bidden to say to our publishing houses: "Lift up the standard; lift it up higher. Proclaim the third angel's message, that it may be heard by all the world. Let it be seen that 'here are they that keep the commandments of God, and the faith of Jesus.' Revelation 14:12. Let our literature give the message as a witness to all the world."-- Testimonies, vol. 9, p. 61. {ChS 148.3} [ChS 148.4] Publishing Extension You who believe the truth for this time, wake up. It is your duty now to bring in all the means possible to help those who understand the truth to proclaim it. Part of the money that comes in from the sale of our publications should be used to increase our facilities for the production of more literature that will open blind eyes and break up the fallow ground of the heart.--Testimonies, vol. 9, p. 62. {ChS 148.4} [ChS 148.5] Years ago the Lord gave me special directions that buildings should be erected in various places in America, Europe, and other lands, for the publication of literature containing the light of present truth. He gave instruction that every effort should be made to send forth to the world from the press the messages of invitation and warning. Some will be 149 reached by our literature who would not be reached in any other way. From our books and papers bright beams of light are to shine forth to enlighten the world in regard to present truth.--Testimonies, vol. 8, p. 87. {ChS 148.5} [ChS 149.1] I have been shown that our publications should be printed in different languages and sent to every civilized country, at any cost. What is the value of money at this time, in comparison with the value of souls? Every dollar of our means should be considered as the Lord's, not ours; and as a precious trust from God to us; not to be wasted for needless indulgences, but carefully used in the cause of God, in the work of saving men and women from ruin.--Life Sketches, p. 214. {ChS 149.1} [ChS 149.2] The printed word of truth is to be translated into different languages, and carried to the ends of the earth. --Testimonies, vol. 9, p. 26. {ChS 149.2} [ChS 149.3] These publications are to be translated into every language; for to all the world the gospel is to be preached. To every worker Christ promises the divine efficiency that will make his labors a success.--Testimonies, vol. 9, p. 34. {ChS 149.3} [ChS 149.4] Our publications should go everywhere. Let them be issued in many languages. The third angel's message is to be given through this medium and through the living teacher. You who believe the truth for this time, wake up.--The Colporteur Evangelist, p. 101. {ChS 149.4} [ChS 149.5] Many of God's people are to go forth with our publications into places where the third angel's message has never been proclaimed. Our books are to be published in many different languages. With these books, humble, faithful men are to go out as colporteur-evangelists, bearing the truth to those who would otherwise never be enlightened. --Testimonies, vol. 9, pp. 33, 34. {ChS 149.5} [ChS 149.6] From city to city, from country to country, they are to carry the publications containing the promises of the Saviour's soon coming.--Testimonies, vol. 9, p. 34. {ChS 149.6} [ChS 149.7] I have been shown that the publications already have been doing a work upon some minds in other countries in breaking down the walls of prejudice and superstition. I 150 was shown men and women studying with intense interest papers and few pages of tracts upon present truth. They would read the evidences so wonderful and new to them, and would open their Bibles with a deep and new interest, as subjects of truth that had been dark to them were made plain, especially the light in regard to the Sabbath of the fourth commandment. As they searched the Scriptures to see if these things were so, a new light shone upon their understanding, for angels were hovering over them, and impressing their minds with the truths contained in the publications they had been reading. {ChS 149.7} [ChS 150.1] I saw them holding papers and tracts in one hand, and the Bible in the other, while their cheeks were wet with tears; and bowing before God in earnest, humble prayer, to be guided into all truth,--the very thing He was doing for them before they called upon Him. And when the truth was received in their hearts, and they saw the harmonious chain of truth, the Bible was to them a new book; they hugged it to their hearts with grateful joy, while their countenances were all aglow with happiness and holy joy. {ChS 150.1} [ChS 150.2] These were not satisfied with merely enjoying the light themselves, and they began to work for others. Some made great sacrifices for the truth's sake and to help those of the brethren who were in darkness. The way is thus preparing to do a great work in the distribution of tracts and papers in other languages.--Life Sketches, pp. 214, 215. {ChS 150.2} [ChS 150.3] Opportunities for Free Distribution Let literature be distributed judiciously on the trains, in the street, on the great ships that ply the sea, and through the mails.--Gospel Workers, p. 353. {ChS 150.3} [ChS 150.4] In these days of travel, the opportunities for coming in contact with men and women of all classes, and of many nationalities, are much greater than in the days of Israel. The thoroughfares of travel have multiplied a thousandfold. God has wonderfully prepared the way. The agency of the printing press, with its manifold facilities, is at our command. Bibles, and publications in many languages, setting forth the truth for this time, are at our hand, and can 151 be swiftly carried to every part of the world.--Gospel Workers, p. 352. {ChS 150.4} [ChS 151.1] Let the leaflets and tracts, the papers and books, go in every direction. Carry with you, wherever you go, a package of select tracts, which you can hand out as you have opportunity. Sell what you can, and lend or give them away as the case may seem to require. Important results will follow. --Review and Herald, June 10, 1880. {ChS 151.1} [ChS 151.2] I have been shown that we were not doing our duty in the gratuitous circulation of small publications. There are many honest souls who might be brought to embrace the truth by this means alone. . . . These small tracts of four, eight, or sixteen pages, can be furnished for a trifle, from a fund raised by the donations of those who have the cause at heart. When you write to a friend, you can inclose one or more without increasing postage. When you meet persons in the cars, on the boat, or in the stage, who seem to have an ear to hear, you can hand them a tract.-- Testimonies, vol. 1, pp. 551, 552. {ChS 151.2} [ChS 151.3] Secure Subscriptions The sisters can work efficiently in obtaining subscribers for our periodicals, in this way bringing the light before many minds.--Review and Herald, June 10, 1880. {ChS 151.3} [ChS 151.4] We now have great facilities for spreading the truth; but our people are not coming up to the privileges given them. They do not in every church see and feel the necessity of using their abilities in saving souls. They do not realize their duty to obtain subscribers for our periodicals, including our health journal, and to introduce our books and pamphlets.--Testimonies, vol. 4, p. 391. {ChS 151.4} [ChS 151.5] Selling Books Many are sad and discouraged, weak in faith and trust. Let them do something to help some one more needy than themselves, and they will grow strong in God's strength. Let them engage in the good work of selling our books. Thus they will help others, and the experience gained will 152 give them the assurance that they are God's helping hand. As they plead with the Lord to help them, He will guide them to those who are seeking for the light. Christ will be close beside them, teaching them what to say and do. By comforting others, they themselves will be comforted. --The Colporteur Evangelist, p. 40. {ChS 151.5} [ChS 152.1] Work in Cities We are living in a time when a great work is to be done. There is a famine in the land for the pure gospel, and the bread of life is to be given to hungry souls. There is no better opportunity to do this work than that offered to the consecrated canvasser. Thousands of books containing the precious light of present truth should be placed in the homes of the people in our large cities.--Southern Watchman, Nov. 20, 1902. {ChS 152.1} [ChS 152.2] Blessed, soul-saving Bible truths are published in our papers. There are many who can help in the work of selling our periodicals. The Lord calls upon all of us to seek to save perishing souls. Satan is at work to deceive the very elect, and now is our time to work with vigilance. Our books and papers are to be brought before the notice of the people; the gospel of present truth is to be given to our cities without delay. Shall we not arouse to our duties?-- Testimonies, vol. 9, p. 63. {ChS 152.2} [ChS 152.3] Health Literature Canvassers should call the attention of those they visit to our health publications, telling them of the valuable instruction these periodicals contain regarding the care of the sick and treatment of diseases. Tell them this instruction, studied and practiced, will bring health to the family. Explain how important it is for every family to understand the science of life. Direct their minds to Him who formed and who keeps in motion the wonderful machinery of the body. Tell them that it is our part to co-operate with God, caring wisely for all our faculties and organs. {ChS 152.3} [ChS 152.4] The proper care of the body is a great responsibility, and requires an intelligent knowledge of its parts. Tell them that God is dishonored when, for the gratification of 153 appetite and passion, man misuses the machinery of the body, so that it does its work feebly and with difficulty. Tell them that the books you have for sale give much valuable instruction regarding health, and that by practicing this instruction, much suffering and also much of the money spent in paying doctors' bills, will be saved. Tell them that in these books there is advice which they cannot possibly obtain from their physician during the short visits he makes.--Southern Watchman, Nov. 20, 1902. {ChS 152.4} [ChS 153.1] When young men take up the canvassing work filled with an intense longing to save their fellow men, they will see souls converted. From their work a harvest for the Lord will be reaped. Then let them go forth as missionaries to circulate present truth, praying constantly for increased light and knowledge, that they may know how to speak words in season to those that are weary. They should improve every opportunity for doing a deed of kindness, remembering that thus they are doing errands for the Lord. . . . In their work they should always take some health books with them; for health reform is the right hand of the message. --Southern Watchman, Jan. 15, 1903. {ChS 153.1} [ChS 153.2] Circulate Without Discrimination There are many places in which the voice of the minister cannot be heard, places which can be reached only by publications,--the books, papers, and tracts that are filled with the Bible truth that the people need. Our literature is to be distributed everywhere. The truth is to be sown beside all waters; for we know not which shall prosper, this or that. In our erring judgment we may think it unwise to give literature to the very ones who would accept the truth most readily. We know not what may be the good results of giving away a leaflet containing present truth.--Southern Watchman, Jan. 5, 1904. {ChS 153.2} [ChS 153.3] Treasure Every Fragment In the miracle of feeding the multitude with a few loaves and fishes, the food was increased as it passed from Christ to those who received it. Thus it will be in the distribution 154 of our literature. God's truth, as it is passed out, will multiply greatly. And as the disciples, by Christ's direction, gathered up the fragments, that nothing might be lost, so we should treasure every fragment of literature containing the truth for this time. None can estimate the influence that even a torn page containing the truths of the third angel's message may have upon the heart of some seeker after truth. --Southern Watchman, Jan. 5, 1904. {ChS 153.3} [ChS 154.1] Establish Depositories In every important place there should be a depository for publications. And some one who really appreciates the truth should manifest an interest to get these books into the hands of all who will read.--Testimonies, vol. 1, p. 473. {ChS 154.1} [ChS 154.2] Angels Prepare the Way I saw that the work of present truth should engage the interest of all. The publication of truth is God's ordained plan, as a means of warning, comforting, reproving, exhorting, or convicting all to whose notice the silent, voiceless messengers may be brought. Angels of God have a part to act in preparing hearts to be sanctified by the truths published, that they may be prepared for the solemn scenes before them.--Testimonies, vol. 1, p. 590. {ChS 154.2} [ChS 155.1] Chap. 14 - Religious Liberty An Appropriate Prayer David prayed, "It is time for Thee, Lord, to work: for they have made void Thy law." This prayer is no less pertinent at the present time. The world has gone astray from God, and its lawless state should strike terror to the heart, and lead all who are loyal to the great King to work for a reformation. The papal power has thought to change the law of God by substituting a spurious Sabbath for that of Jehovah; and all through the religious world the false sabbath is revered, while the true one is trampled beneath unholy feet. . . . {ChS 155.1} [ChS 155.2] It is on the law of God that the last great struggle of the controversy between Christ and His angels and Satan and his angels will come, and it will be decisive for all the world. . . . Men in responsible positions will not only ignore and despise the Sabbath themselves, but from the sacred desk will urge upon the people the observance of the first day of the week, pleading tradition and custom in behalf of this man-made institution. They will point to calamities on land and sea--to the storms of wind, the floods, the earthquakes, the destruction by fire--as judgments indicating God's displeasure because Sunday is not sacredly observed. These calamities will increase more and more, one disaster will follow close upon the heels of another; and those who make void the law of God will point to the few who are keeping the Sabbath of the fourth commandment as the ones who are bringing wrath upon the world. This falsehood is Satan's device that he may ensnare the unwary.--Southern Watchman, June 28, 1904. {ChS 155.2} [ChS 155.3] Coming Events Our people have been regarded as too insignificant to be worthy of notice; but a change will come. The Christian world is now making movements which will necessarily bring commandment-keeping people into prominence. There is a constant supplanting of God's truth by the theories and 156 false doctrines of human origin. Movements are being set on foot to enslave the consciences of those who would be loyal to God. The law-making powers will be against God's people. Every soul will be tested.--Testimonies, vol. 5, p. 546. {ChS 155.3} [ChS 156.1] Men will exalt and rigidly enforce laws that are in direct opposition to the law of God. Though zealous in enforcing their own commandments, they will turn away from a plain "Thus saith the Lord." Exalting a spurious rest day, they will seek to force men to dishonor the law of Jehovah, the transcript of His character. Though innocent of wrong-doing, the servants of God will be given over to suffer humiliation and abuse at the hands of those who, inspired by Satan, are filled with envy and religious bigotry.--Testimonies, vol. 9, p. 229. {ChS 156.1} [ChS 156.2] Religious powers, allied to heaven by profession, and claiming to have the characteristics of a lamb, will show by their acts that they have the heart of a dragon, and that they are instigated and controlled by Satan. The time is coming when God's people will feel the hand of persecution because they keep holy the seventh day. . . . But God's people are to stand firm for Him. And the Lord will work in their behalf, showing plainly that He is the God of gods. --Testimonies, vol. 9, pp. 229, 230. {ChS 156.2} [ChS 156.3] Every indignity, reproach, and cruelty that Satan could instigate human hearts to devise, has been visited upon the followers of Jesus. And it will be again fulfilled in a marked manner; for the carnal heart is still at enmity with the law of God, and will not be subject to its commands. The world is no more in harmony with the principles of Christ today than it was in the days of the apostles. The same hatred that prompted the cry. "Crucify Him! crucify Him!" the same hatred that led to the persecution of the disciples, still works in the children of disobedience. The same spirit which in the Dark Ages consigned men and women to prison, to exile, and to death, which conceived the exquisite torture of the Inquisition, which planned and executed the massacre of St. Bartholomew, and which kindled the fires of Smithfield, is still at work with malignant energy in unregenerate 157 hearts. The history of truth has ever been the record of a struggle between right and wrong. The proclamation of the gospel has ever been carried forward in this world in the face of opposition, peril, loss, and suffering.--The Acts of the Apostles, pp. 84, 85. {ChS 156.3} [ChS 157.1] The remnant church will be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus, will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects; he has gained control of the apostate churches; but here is a little company that are resisting his supremacy. If he could blot them from the earth, his triumph would be complete. As he influenced the heathen nations to destroy Israel, so in the near future he will stir up the wicked powers of earth to destroy the people of God. All will be required to render obedience to human edicts in violation of the divine law. Those who will be true to God and to duty will be betrayed "both by parents, and brethren, and kinsfolks, and friends." --Testimonies, vol. 9, p. 231. {ChS 157.1} [ChS 157.2] The time is not far distant when the test will come to every soul. The observance of the false sabbath will be urged upon us. The contest will be between the commandments of God and the commandments of men. Those who have yielded step by step to worldly demands, and conformed to worldly customs, will then yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. At that time the gold will be separated from the dross. . . . Many a star that we have admired for its brilliance will then go out in darkness. Those who have assumed the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will then appear in the shame of their own nakedness.--Prophets and Kings, p. 188. {ChS 157.2} [ChS 157.3] There is a prospect before us of a continued struggle at the risk of imprisonment, loss of property, and even of life itself, to defend the law of God, which is made void by the laws of men.--Testimonies, vol. 5, p. 712. {ChS 157.3} [ChS 157.4] The time is hastening on when who stand in defense of the truth will know by experience what it means to be partakers in Christ's sufferings. The great oppressor 158 sees that he has but a short time in which to work, that soon he will lose his hold upon man and his power be taken from him, and he is working with all deceivableness of unrighteousness in them that perish. Superstition and error are trampling upon truth, justice, and equity. Every power that is antagonistic to truth is strengthening.--Southern Watchman, Oct. 31, 1905. {ChS 157.4} [ChS 158.1] The work which the church has failed to do in a time of peace and prosperity, she will have to do in a terrible crisis, under most discouraging, forbidding, circumstances. The warnings that worldly conformity has silenced or withheld, must be given under the fiercest opposition from enemies of the faith. And at that time the superficial, conservative class, whose influence has steadily retarded the progress of the work, will renounce the faith, and take their stand with its avowed enemies, toward whom their sympathies have long been tending. These apostates will then manifest the most bitter enmity, doing all in their power to oppress and malign their former brethren, and to excite indignation against them. This day is just before us. The members of the church will individually be tested and proved. They will be placed in circumstances where they will be forced to bear witness for the truth. Many will be called to speak before councils and in courts of justice, perhaps separately and alone. The experience which would have helped them in this emergency they have neglected to obtain, and their souls are burdened with remorse for wasted opportunities and neglected privileges.--Testimonies, vol. 5, p. 463. {ChS 158.1} [ChS 158.2] The Protestant world today see in the little company keeping the Sabbath a Mordecai in the gate. His character and conduct, expressing reverence for the law of God, are a constant rebuke to those who have cast off the fear of the Lord, and are trampling upon His Sabbath; the unwelcome intruder must by some means be put out of the way. --Testimonies, vol. 5, p. 450. {ChS 158.2} [ChS 158.3] Satan will excite indignation against the humble minority who conscientiously refuse to accept popular customs and traditions. Men of position and reputation will join with the lawless and the vile to take counsel against the people 159 of God. Wealth, genius, education, will combine to cover them with contempt. Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith. By false representations and angry appeals, they will stir up the passions of the people. Not having a "Thus saith the Scriptures" to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. To secure popularity and patronage, legislators will yield to the demand for a Sunday law. . . . On this battlefield comes the last great conflict of the controversy between truth and error.-- Testimonies, vol. 5, pp. 450, 451. {ChS 158.3} [ChS 159.1] Persecution Essential When they were scattered by persecution, they went forth filled with missionary zeal. They realized the responsibility of their mission. They knew that they held in their hands the bread of life for a famishing world; and they were constrained by the love of Christ to break this bread to all who were in need.--The Acts of the Apostles, p. 106. {ChS 159.1} [ChS 159.2] God means that testing truth shall be brought to the front, and become a subject of examination and discussion, even if it is through the contempt placed upon it. The minds of the people must be agitated. Every controversy, every reproach, every slander, will be God's means of provoking inquiry, and awakening minds that otherwise would slumber. --Testimonies, vol. 5, p. 453. {ChS 159.2} [ChS 159.3] Why Persecution Slumbers The apostle Paul declares that "all that will live godly in Christ Jesus shall suffer persecution." Why is it, then, that persecution seems in a great degree to slumber? The only reason is, that the church has conformed to the world's standard, and therefore awakens no opposition. The religion which is current in our day is not of the pure and holy character that marked the Christian faith in the days of Christ and His apostles. It is only because of the spirit of compromise with sin, because the great truths of the Word of God are so indifferently regarded, because there is so 160 little vital godliness in the church, that Christianity is apparently so popular with the world. Let there be a revival of faith and power of the early church, and the spirit of persecution will be revived, and the fires of persecution will be rekindled.--The Great Controversy, p. 48. {ChS 159.3} [ChS 160.1] Threefold Persecuting Union Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of Spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.--The Great Controversy, p. 588. {ChS 160.1} [ChS 160.2] The Last Act in the Drama The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain. --Testimonies, vol. 7, p. 141. {ChS 160.2} [ChS 160.3] When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism. --Testimonies, vol. 5, p. 712. {ChS 160.3} [ChS 160.4] By the decree of enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp 161 hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and Republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan, and that the end is near.--Testimonies, vol. 5, p. 451. {ChS 160.4} [ChS 161.1] The time is not far distant, when, like the early disciples, we shall be forced to seek a refuge in desolate and solitary places. As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation, in the decree enforcing the papal sabbath, will be a warning to us. It will then be time to leave the large cities, preparatory to leaving the smaller ones for retired homes in secluded places among the mountains.--Testimonies, vol. 5, pp. 464, 465. {ChS 161.1} [ChS 161.2] Many With Blinded Eyes There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath, and the false foundation upon which the Sunday institution rests.--Testimonies, vol. 5, p. 711. {ChS 161.2} [ChS 161.3] Responsibilities and Duties of God's People The banner of truth and religious liberty held aloft by the founders of the gospel church and by God's witnesses during the centuries that have passed since then, has, in this last conflict, been committed to our hands. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His Word. We are to receive this Word as a supreme authority. We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God's word must be recognized as above all human legislation. A "Thus 162 saith the Lord" is not to be set aside for a "Thus saith the church" or a "Thus saith the state." The crown of Christ is to be lifted above the diadems of earthly potentates.-- The Acts of the Apostles, pp. 68, 69. {ChS 161.3} [ChS 162.1] We as a people have not accomplished the work which God has committed to us. We are not ready for the issue to which the enforcement of the Sunday law will bring us. It is our duty, as we see the signs of approaching peril, to arouse to action. Let none sit in calm expectation of the evil, comforting themselves with the belief that this work must go on because prophecy has foretold it, and that the Lord will shelter his people. We are not doing the will of God if we sit in quietude, doing nothing to preserve liberty of conscience. Fervent, effectual prayer should be ascending to heaven that this calamity may be deferred until we can accomplish the work which has so long been neglected. Let there be more earnest prayer; and then let us work in harmony with our prayers.--Testimonies, vol. 5, pp. 713, 714. {ChS 162.1} [ChS 162.2] It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience.--Testimonies, vol. 5 p. 452. {ChS 162.2} [ChS 162.3] When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?--Testimonies, vol. 5, p. 712. {ChS 162.3} [ChS 162.4] When the National Reformers began to urge measures to restrict religious liberty, our leading men should have been alive to the situation, and should have labored earnestly to counteract these efforts. It is not in the order of God that light has been kept from our people,--the very present truth which they needed for this time. Not all our ministers who are giving the third angel's message, really understand what constitutes that message. The National Reform movement has been regarded by some as of so little 163 importance that they have not thought it is necessary to give much attention to it, and have even felt that in so doing they would be giving time to questions distinct from the third angel's message. May the Lord forgive our brethren for thus interpreting the very message for this time.-- Testimonies, vol. 5, p. 715. {ChS 162.4} [ChS 163.1] We have been looking many years for a Sunday law to be enacted in our land; and now that the movement is right upon us, we ask, Will our people do their duty in the matter? Can we not assist in lifting the standard, and in calling to the front those who have a regard for their religious rights and privileges? The time is fast approaching when those who choose to obey God rather than man, will be made to feel the hand of oppression. Shall we then dishonor God by keeping silent while His holy commandments are trodden under foot? While the Protestant world is by her attitude making concessions to Rome, let us arouse to comprehend the situation, and view the contest before us in its true bearings. Let the watchmen now lift up their voice, and give the message which is present truth for this time. Let us show people where we are in prophetic history, and seek to arouse the spirit of true Protestantism, awakening the world to a sense of the value of the privileges of religious liberty so long enjoyed.--Testimonies, vol. 5, p. 716. {ChS 163.1} [ChS 163.2] The people of our land need to be aroused to resist the advances of this most dangerous foe to civil and religious liberty.--Spirit of Prophecy, vol. 4, p. 382. {ChS 163.2} [ChS 163.3] Shall we sit with folded hands, and do nothing in this crisis? . . . God help us to arouse from the stupor that has hung over us for years.--Review and Herald, Dec. 18, 1888. {ChS 163.3} [ChS 163.4] A Wise Course to Pursue To defy the Sunday laws will but strengthen in their persecution the religious zealots who are seeking to enforce them. Give them no occasion to call you law-breakers. If they are left to rein up men who fear neither God nor man, the reining up will soon lose its novelty for them, and they 164 will see that it is not consistent nor convenient for them to be strict in regard to the observance of Sunday. Keep right on with your missionary work, with your Bibles in your hands, and the enemy will see that he has worsted his own cause. One does not receive the mark of the beast because he shows that he realizes the wisdom of keeping the peace by refraining from work that gives offense, doing at the same time a work of the highest importance.--Testimonies, vol. 9, p. 232. {ChS 163.4} [ChS 164.1] When we devote Sunday to missionary work, the whip will be taken out of the hands of the arbitrary zealots who would be well pleased to humiliate Seventh-day Adventists. When they see that we employ ourselves on Sunday in visiting the people and opening the Scriptures to them, they will know that is useless for them to try to hinder our work by making Sunday laws.--Testimonies, vol. 9, pp. 232,233. {ChS 164.1} [ChS 164.2] Sunday can be used for carrying forward various lines of work that will accomplish much for the Lord. On this day open-air meetings and cottage meetings can be held. House-to-house work can be done. Those who write can devote this day to writing their articles. Whenever it is possible, let religious services be held on Sunday. Make these meetings intensely interesting. Sing genuine revival hymns, and speak with power and assurance of the Saviour's love. Speak on temperance and on true religious experience. --Testimonies, vol. 9, p. 233. {ChS 164.2} [ChS 164.3] Let the teachers in our schools devote Sunday to missionary effort. I was instructed that they would thus be able to defeat the purposes of the enemy. Let the teachers take the students with them to hold meetings for those who know not the truth. Thus they will accomplish much more that they could in any other way.--Testimonies, vol. 9, p. 233. {ChS 164.3} [ChS 164.4] The Triumph of Truth Skepticism may treat the claims of God's law with jest, scoffing, and denial. The spirit of worldliness may contaminate the many and control the few; the cause of God may hold its ground only by great exertion and continual sacrifice; 165 yet in the end of the truth will triumph gloriously.-- Prophets and Kings, p. 186. {ChS 164.4} [ChS 165.1] In the closing work of God in the earth, the standard of His law will be again exalted. False religion may prevail, iniquity may abound, the love of many may wax cold, the cross of Calvary may be lost sight of, and darkness, like the pall of death, may spread over the world; the whole force of the popular current may be turned against the truth; plot after plot may be formed to overthrow the people of God; but in the hour of greatest peril, the God of Elijah will raise up human instrumentalities to bear a message that will not be silenced. In the populous cities of the land, and in the places where men have gone to the greatest lengths in speaking against the Most High, the voice of stern rebuke will be heard. Boldly will men of God's appointment denounce the union of the church with the world. Earnestly will they call upon men and women to turn from the observance of a man-made institution to the observance of the true Sabbath.--Prophets and Kings, pp. 186, 187. {ChS 165.1} [ChS 165.2] Light in the Darkness Among earth's inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In heathen Africa, in the Catholic lands of Europe and of South America, in China, in India, in the islands of the sea, and in all the dark corners of the earth, God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness revealing clearly to an apostate world the transforming power of obedience to His law. Even now they are appearing in every nation, among every tongue and people; and in the hour of deepest apostasy, when Satan's supreme effort is made to cause "all, both small and great, rich and poor, free and bond," to receive, under penalty of death, the sign of allegiance to a false rest day, these faithful ones, "blameless and harmless, the sons of God, without rebuke, " will "shine 166 as lights in the world." The darker the night, the more brilliantly will they shine.--Prophets and Kings, pp. 188, 189. {ChS 165.2} [ChS 166.1] When the storm of persecution really breaks upon us, the true sheep will hear the true Shepherd's voice. Self-denying efforts will be put forth to save the lost, and many who have strayed from the fold will come back to follow the great Shepherd.--Australian Signs of the Times, Supplement, Jan. 26, 1903. {ChS 166.1} [ChS 166.2] The Divine Protection But though the conflict is a ceaseless one, none are left to struggle alone. Angels help and protect those who walk humbly before God. Never will our Lord betray one who trusts in Him. As His children draw near to Him for protection from evil, in pity and love He lifts up for them a standard against the enemy. Touch them not, He says; for they are Mine. I have graven them upon the palms of My hands.--Prophets and Kings, p. 571. {ChS 166.2} [ChS 166.3] Heaven is very near those who suffer for righteousness' sake. Christ identifies His interests with the interests of His faithful people; He suffers in the person of His saints; and whoever touches His chosen ones, touches Him. The power that is near to deliver from physical harm or distress, is also near to save from the greater evil, making it possible for the servant of God to maintain his integrity under all circumstances.--Prophets and Kings, p. 545. {ChS 166.3} [ChS 166.4] At times the Lord may seem to have forgotten the perils of His church, and the injury done her by her enemies. But God has not forgotten. Nothing in this world is so dear to the heart of God as His church. It is not His will that worldly policy shall corrupt her record. He does not leave His people to be overcome by Satan's temptations. He will punish those who misrepresent Him, but He will be gracious to all who sincerely repent.--Prophets and Kings, p. 590. {ChS 166.4} [ChS 167.1] Chap. 15 - Harvest Ingathering The Perplexing Problem For years the perplexing question has been before us, How can we raise funds adequate for the support of the missions which the Lord has gone before us to open? We read the plain commands of the gospel; and the missions, in both home and foreign fields, present their necessities. The indications, yea, the positive revelations of Providence unite in urging us to do quickly the work that is waiting to be done.--Testimonies, vol. 9, p. 114. {ChS 167.1} [ChS 167.2] A Successful Plan One of the new plans for reaching unbelievers is the Harvest Ingathering campaign for missions. In many places during the past few years, this has proved a success, bringing blessing to many, and increasing the flow of means into the mission treasury. As those not of our faith have been made acquainted with the progress of the third angel's message in heathen lands, their sympathies have been aroused, and some have sought to learn more of the truth that has such power to transform hearts and lives. Men and women of all classes have been reached, and the name of God has been glorified.--MS., "Consecrated Efforts to Reach Unbelievers," June 5, 1914. {ChS 167.2} [ChS 167.3] Some may question the propriety of receiving gifts from unbelievers. Let such ask themselves: "Who is the real owner of our world? To whom belong its houses and lands, and its treasures of gold and silver?" God has an abundance in our world, and He has placed His goods in the hands of all, both the obedient and the disobedient. He is ready to move upon the hearts of worldly men, even idolaters, to give of their abundance for the support of His work; and He will do this as soon as His people learn to approach these men wisely and to call their attention to that which it is their privilege to do. If the needs of the Lord's work were set forth in a proper light before those who have means and influence, these men might do much to advance 168 the cause of present truth. God's people have lost many privileges of which they could have taken advantage, had they not chosen to stand independent of the world.--Southern Watchman, March 15, 1904. {ChS 167.3} [ChS 168.1] The Lord still moves upon the hearts of kings and rulers in behalf of His people. Those who are laboring for Him are to avail themselves of the help that He prompts men to give for the advancement of His cause. The agents through whom these gifts come, may open ways by which the light of truth shall be given to many benighted lands. These men may have no sympathy with God's work, no faith in Christ, no acquaintance with His word; but their gifts are not on this account to be refused.--Southern Watchman, March 15, 1904. {ChS 168.1} [ChS 168.2] The Lord has placed His goods in the hands of unbelievers as well as believers; all may return to Him His own for the doing of the work that must be done for a fallen world. As long as we are in this world, as long as the Spirit of God strives with the children of men, so long are we to receive favors as well as to impart them. We are to give to the world the light of truth, as revealed in the Scriptures; and we are to receive from the world that which God moves upon them to give in behalf of His cause.--Southern Watchman, March 15, 1904. {ChS 168.2} [ChS 168.3] Although now almost wholly in the possession of wicked men, all the world, with its riches and treasures, belongs to God. "The earth is the Lord's, and the fulness thereof." "The silver is Mine, and the gold is Mine, saith the Lord of hosts." "Every beast of the forest is Mine, and the cattle upon a thousand hills. I know all the birds of the mountains; and the wild beasts of the field are Mine. If I were hungry, I would not tell thee; for the world is Mine, and the fulness thereof." O that Christians might realize more and still more fully that it is their privilege and their duty, while cherishing right principles, to take advantage of every heaven-sent opportunity for advancing God's kingdom in this world.--Southern Watchman, March 15, 1904. 169 {ChS 168.3} [ChS 169.1] Admonition to Workers To all who are about to take up special missionary work with the paper prepared for use in the Harvest Ingathering campaign, I would say: Be diligent in your efforts; live under the guidance of the Holy Spirit. Add daily to your Christian experience. Let those who have special aptitude, work for unbelievers in the high places as well as in the low places of life. Search diligently for perishing souls. Oh, think of the yearning desire Christ has to bring to His fold again those who have gone astray! Watch for souls as they that must give an account. In your church and neighborhood missionary work, let your light shine forth in such clear, steady rays that no man can stand up in the judgment, and say, "Why did you not tell me about this truth? Why did you not care for my soul?" Then let us be diligent in the distribution of literature that has been carefully prepared for use among those not of our faith. Let us make the most of every opportunity to arrest the attention of unbelievers. Let us put literature into every hand that will receive it. Let us consecrate ourselves to the proclamation of the message, "Prepare ye the way of the Lord, make straight in the desert a highway for our God." --MS., "Consecrated Efforts to Reach Unbelievers," June 5, 1914. {ChS 169.1} [ChS 169.2] Essentials to Success In following any plan that may be set in operation for carrying to others a knowledge of present truth, and of the marvelous providences connected with the advancing cause, let us first consecrate ourselves fully to Him whose name we wish to exalt. Let us also pray earnestly in behalf of those whom we expect to visit, by living faith bringing them, one by one, into the presence of God. The Lord knows the thought and purposes of man, and how easily He can melt us! How His Spirit, like a fire, can subdue the flinty heart! How He can fill the soul with love and tenderness! How He can give us the graces of His Holy Spirit, and fit us to go in and out, in laboring for souls!--MS., "Consecrated Efforts to Reach Unbelievers," June 5, 1914. 170 {ChS 169.2} [ChS 170.1] The Lord's work might receive far greater favors than it is now receiving, if we would approach men in wisdom, acquainting them with the work, and giving them an opportunity of doing that which it is our privilege to induce them to do for its advancement. If we, as God's servants, would take a wise and prudent course, His good hand would prosper us in our efforts.--Southern Watchman, March 15, 1904. {ChS 170.1} [ChS 170.2] If all who are engaged in the Lord's work would realize how much depends upon their fidelity and wise forethought, far greater prosperity would attend their efforts. Through diffidence and backwardness we often fail of securing that which is attainable as a right, from the powers that be. God will work for us, when we are ready to do what we can and should do on our part.--Southern Watchman, March 15, 1904. {ChS 170.2} [ChS 170.3] Home Missions vs. Foreign Missions The home missionary work will be farther advanced in every way when a more liberal, self-denying, self-sacrificing spirit is manifested for the prosperity of foreign missions; for the prosperity of the home work depends largely, under God, upon the reflex influence of the evangelical work done in countries afar off. It is in working actively to supply the necessities of the cause of God that we bring our souls in touch with the Source of all power.--Testimonies, vol. 6, p. 27 {ChS 170.3} [ChS 170.4] An American business man, who was an earnest Christian, in conversation with a fellow worker, remarked that he himself worked for Christ twenty-four hours of the day. "In all my business relations," he said, "I try to represent my Master. As I have opportunity, I try to win others to Him. All day I am working for Christ. And at night, while I sleep, I have a man working for Him in China." In explanation, He added: "In my youth I determined to go as a missionary to the heathen. But on the death of my father I had to take up his business in order to provide for the family. Now, instead of going myself, I support a missionary. In such a town of such a province of China, my 171 worker is stationed. And so, even while I sleep, I am, through my representative, still working for Christ." {ChS 170.4} [ChS 171.1] Are there not Seventh-day Adventists who will do likewise? Instead of keeping the ministers at work for the churches that already know the truth, let the members of the churches say to these laborers: "Go work for souls that are perishing in darkness. We ourselves will carry forward the services of the church. We will keep up the meetings, and, by abiding in Christ, will maintain spiritual life. We will work for souls that are about us, and we will send our prayers and our gifts to sustain the laborers in more needy and destitute fields."--Testimonies, vol. 6, pp. 29, 30. {ChS 171.1} [ChS 171.2] A Worthy Example The poor widow who cast her two mites into the Lord's treasury, little knew what she was doing. Her example of self-sacrifice has acted and reacted upon thousands of hearts in every land and in every age. It has brought to the treasury of God gifts from the high and the low, the rich and the poor. It has helped to sustain missions, to establish hospitals, to feed the hungry, clothe the naked, heal the sick, and preach the gospel to the poor. Multitudes have been blessed through her unselfish deed.--Testimonies, vol. 6, p. 310. {ChS 171.2} [ChS 171.3] Lessons from the Life of Nehemiah In years past, I have spoken in favor of the plan of presenting our mission work and its progress before our friends and neighbors, and have referred to the example of Nehemiah. And now I desire to urge our brethren and sisters to study anew the experience of this man of prayer and faith and sound judgment, who made bold to ask his friend, King Artaxerxes, for help with which to advance the interests of God's cause.--MS., "Consecrated Efforts to Reach Unbelievers," June 5, 1914. {ChS 171.3} [ChS 171.4] Solicited Means From Those Able to Bestow.--Men of prayer should be men of action. Those who are ready and willing, will find ways and means of working. Nehemiah did not depend upon uncertainties. The means which he lacked he solicited from those who were able to bestow.-- Southern Watchman, March 15, 1904. 172 {ChS 171.4} [ChS 172.1] Courage for the Task Came Through Power.--Nehemiah and Artaxerxes stood face to face,--the one a servant of a downtrodden race, the other the monarch of the world's great empire. But infinitely greater than the disparity of rank was the moral distance which separated them. Nehemiah had complied with the invitation of the King of kings, "Let him take hold of My strength, that he may make peace with Me, and he shall make peace with Me." The silent petition that he sent up to heaven was the same that he had offered for many weeks, that God would prosper his request. And now, taking courage at the thought that he had a Friend, omniscient and omnipotent, to work in his behalf, the man of God made known to the king his desire for release for a time from his office at the court, and for authority to build up the waste places of Jerusalem, and make it once more a strong and defensed city. Momentous results to the Jewish city and nation hung upon this request. "And," says Nehemiah, "the king granted me according to the good hand of my God upon me."--Southern Watchman, March 8, 1904. {ChS 172.1} [ChS 172.2] Secured Official Indorsement.--As his ［Nehemiah's］ request to the king had been so favorably received, he was encouraged to ask for such assistance as was needed for the carrying out of his plans. To give dignity and authority to his mission, as well as to provide for protection on the journey, he secured a military escort. He obtained royal letters to the governors of the provinces beyond the Euphrates, the territory through which he must pass on his way to Judea; and he obtained, also, a letter to the keeper of the king's forest in the mountains of Lebanon, directing him to furnish such timber as would be needed for the wall of Jerusalem and the buildings that Nehemiah proposed to erect. In order that there might be no occasion for complaint that he had exceeded his commission, Nehemiah was careful to have the authority and privileges accorded him, clearly defined.--Southern Watchman, March 15, 1904. {ChS 172.2} [ChS 172.3] The royal letters to the governors of the provinces along his route, secured to Nehemiah an honorable reception and prompt assistance. And no enemy dared molest the official who was guarded by the power of the Persian king and 173 treated with marked consideration by the provincial rulers. Nehemiah's journey was safe and prosperous.--Southern Watchman, March 22, 1904. {ChS 172.3} [ChS 173.1] Encountering Obstacles.--His arrival at Jerusalem, however, with the attendance of a military guard, showing that he had come on some important mission, excited the jealousy and hatred of the enemies of Israel. The heathen tribes settled near Jerusalem had previously indulged their enmity against the Jews by heaping upon them every insult and injury which they dared inflict. Foremost in this evil work were certain chiefs of these tribes, Sanballat the Horonite, Tobiah the Ammonite, and Geshem the Arabian; and from this time these leaders watched with jealous eye the movements of Nehemiah, and endeavored by every means in their power to thwart his plans and hinder his work.--Southern Watchman, March 22, 1904. {ChS 173.1} [ChS 173.2] They attempted to cause division among the workmen by suggesting doubts and arousing unbelief as to their success. They also ridiculed the efforts of the builders, declared the enterprise an impossibility, and predicted a disgraceful failure. . . . The builders on the wall were soon beset by more active opposition. They were compelled to guard continually against the plots of their sleepless adversaries. The emissaries of the enemy endeavored to destroy their courage by the circulation of false reports; conspiracies were formed on various pretexts to draw Nehemiah into their toils; and false-hearted Jews were found ready to aid the treacherous undertaking. . . . Emissaries of the enemy, professing friendliness, mingled with the builders, suggesting changes in the plan, seeking in various ways to divert the attention of the workers, to cause confusion and perplexity, and to arouse distrust and suspicion.--Southern Watchman, April 12, 1904. {ChS 173.2} [ChS 173.3] Same Obstacles Confront Leaders Today.--The experience of Nehemiah is repeated in the history of God's people in this time. Those who labor in the cause of truth will find that they cannot do this without exciting the anger of its enemies. Though they have been called of God to the work in which they are engaged, and their course is approved of Him, they cannot escape reproach and derision. They 174 will be denounced as visionary, unreliable, scheming, hypocritical,--anything, in short, that will suit the purpose of their enemies. The most sacred things will be represented in a ridiculous light to amuse the ungodly. A very small amount of sarcasm and low wit, united with envy, jealousy, impiety, and hatred, is sufficient to excite the mirth of the profane scoffer. And these presumptuous jesters sharpen one another's ingenuity, and embolden each other in their blasphemous work. Contempt and derision are indeed painful to human nature; but they must be endured by all who are true to God. It is the policy of Satan thus to turn souls from doing the work which the Lord has laid upon them.--Southern Watchman, April 12, 1904. {ChS 173.3} [ChS 174.1] Rallying the Dispirited Forces.--In secrecy and silence, Nehemiah completed his circuit of the walls. He declares, "The rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work." In this painful survey he did not wish to attract the attention of either friends or foes, lest an excitement should be created, and reports be put in circulation that might defeat, or at least hinder, his work. Nehemiah devoted the remainder of the night to prayer; in the morning there must be earnest effort to arouse and unite his dispirited and divided countrymen.--Southern Watchman, March 22, 1904. {ChS 174.1} [ChS 174.2] Although Nehemiah bore a royal commission requiring the inhabitants to co-operate with him in rebuilding the walls of the city, he chose not to depend upon the mere exercise of authority. He sought rather to gain the confidence and sympathy of the people, well knowing that a union of hearts as well as hands was essential to success in the great work which he had undertaken. {ChS 174.2} [ChS 174.3] When he called the people together on the morrow, he presented such arguments as were calculated to arouse their dormant energies and to unite their scattered numbers. . . . And having laid the matter fully before them, showing that he was sustained by the combined authority of the Persian king and the God of Israel, Nehemiah put to the people 175 directly the question whether they would take advantage of this favorable occasion, and arise with him and build the wall. This appeal went straight to their hearts; the manifestation of the favor of Heaven toward them put their fears to shame. With new courage they cried out with one voice, "Let us rise up and build."--Southern Watchman, March 29, 1904. {ChS 174.3} [ChS 175.1] The holy energy and high hope of Nehemiah were communicated to the people. As they caught the spirit, they rose for a time to the moral level of their leader. Each, in his own sphere, was a sort of Nehemiah; and each strengthened and upheld his brother in the work.--Southern Watchman, March 29, 1904. {ChS 175.1} [ChS 175.2] The Priests of Israel Among the First to Respond.-- Among the first to catch Nehemiah's spirit of zeal and earnestness were the priests of Israel. From the position of influence which they occupied, these men could do much to hinder or advance the work. Their ready co-operation at the very outset contributed not a little to its success. Thus should it be in every holy enterprise. Those who occupy positions of influence and responsibility in the church, should be foremost in the work of God. If they move reluctantly, others will not move at all. But "their zeal will provoke very many." When their light burns brightly, a thousand torches will be kindled at the flame.--Southern Watchman, April 5, 1904. {ChS 175.2} [ChS 175.3] Nehemiah as an Organizer.--The people in general were animated with one heart and one soul of patriotism and cheerful activity. Men of ability and influence organized the various classes of citizens into companies, each leader making himself responsible for the erection of a certain portion of the wall. It was a sight well pleasing to God and angels to see the busy companies working harmoniously upon the broken-down walls of Jerusalem, and it was a joyous sound to hear the noise of instruments of labor from the earliest dawn "till the stars appeared."--Southern Watchman, April 5, 1904. {ChS 175.3} [ChS 175.4] The Demonstration of True Leadership.--Nehemiah's zeal and energy did not abate, now that the work was 176 actually begun. He did not fold his hands, feeling that he might let fall the burden. With tireless vigilance he constantly superintended the work, directing the workmen, noting every hindrance, and providing for every emergency. His influence was constantly felt along the whole extent of those three miles of wall. With timely words he encouraged the fearful, approved the diligent, or aroused the laggard. And again he watched with eagle eye the movements of their enemies, who at times collected at a distance and engaged in earnest conversation, as if plotting mischief, and then drawing near the workmen, attempted to divert their attention and hinder the work. {ChS 175.4} [ChS 176.1] While the eye of every worker is often directed to Nehemiah, ready to heed the slightest signal, his eye and heart are uplifted to God, the great Overseer of the whole work, the one who put it into the heart of His servant to build. And as faith and courage strengthen in his own heart, Nehemiah exclaims, and his words, repeated and re-echoed, thrill the hearts of the workers all along the line, "The God of heaven, He will prosper us!"--Southern Watchman, April 5, 1904. {ChS 176.1} [ChS 176.2] Nehemiah and his companions did not shrink from hardships, or excuse themselves from trying service. Neither by night nor by day, not even during the brief time given to slumber, did they put off their clothing, or even lay aside their armor. "So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing."--Southern Watchman, April 26, 1904. {ChS 176.2} [ChS 176.3] Counteracting Influence in Every Religious Movement.-- A majority of the nobles and rulers of Israel also came nobly up to their duty; but there were a few, the Tekoite nobles, who "put not their necks to the work of their Lord." While the faithful builders have honorable mention in the book of God, the memory of these slothful servants is branded with shame, and handed down as a warning to all future generations. {ChS 176.3} [ChS 176.4] In every religious movement there are some who, while they cannot deny that it is the work of God, will keep 177 themselves aloof, refusing to make any effort to advance it. But in enterprises to promote their selfish interests, these men are often the most active and energetic workers. It were well to remember that record kept on high, the book of God, in which all our motives and our works are written,--that book in which there are no omissions, no mistakes, and out of which we are to be judged. There every neglected opportunity to do service for God will be faithfully reported, and every deed of faith and love, however humble, will be held in everlasting remembrance.--Southern Watchman, April 5, 1904. {ChS 176.4} [ChS 177.1] The Call for Modern Nehemiahs There is need of Nehemiahs in the church today,--not men who can pray and preach only, but men whose prayers and sermons are braced with firm and eager purpose. The course pursued by this Hebrew patriot in the accomplishment of his plans is one that should still be adopted by ministers and leading men. When they have laid their plans, they should present them to the church in such a manner as to win their interest and co-operation. Let the people understand the plans and share in the work, and they will have a personal interest in its prosperity. The success attending Nehemiah's efforts shows what prayer, faith, and wise, energetic action will accomplish. Living faith will prompt to energetic action. The spirit manifested by the leader will be, to a great extent, reflected by the people. If the leaders professing to believe the solemn, important truths that are to test the world at this time, manifest no ardent zeal to prepare a people to stand in the day of God, we must expect the church to be careless, indolent, and pleasure-loving.-- Southern Watchman, March 29, 1904. {ChS 177.1} [ChS 178.1] Chap. 16 - The Church Expansion Movement The Divine Plan It is not the purpose of God that His people should colonize, or settle together in large communities. The disciples of Christ are His representatives upon the earth, and God designs that they shall be scattered all over the country, in the towns, cities, and villages, as lights amidst the darkness of the world.--Testimonies, vol. 8, p. 244. {ChS 178.1} [ChS 178.2] The plan of colonizing, or moving from different localities where there is but little strength or influence, and concentrating the influence of many in one locality, is removing the light from places where God would have it shine.-- Testimonies, vol. 2, p. 633. {ChS 178.2} [ChS 178.3] If the church of Christ were fulfilling the purpose of our Lord, light would be shed upon all that sit in darkness and in the region and shadow of death. Instead of congregating together and shunning responsibility and cross-bearing, the members of the church would scatter into all lands, letting the light of Christ shine out from them, working as He did for the salvation of souls, and this "gospel of the kingdom" would speedily be carried to all the world.--Thoughts From the Mount of Blessing, pp. 42, 43. {ChS 178.3} [ChS 178.4] Brethren and sisters, why hover about the churches? Study the parable of the lost sheep, and go forth as true shepherds, seeking the lost one who is in the wilderness of sin. Rescue the perishing.--Review and Herald, Dec. 12, 1893. {ChS 178.4} [ChS 178.5] The lay members of our churches can accomplish a work which, as yet, they have scarcely begun. None should move into new places merely for the sake of worldly advantage; but where there is an opening to obtain a livelihood, let families that are well grounded in the truth enter, one or two families in a place, to work as missionaries. They should feel a love for souls, a burden of labor for them, and should make it a study how to bring them into the truth. They can distribute our publications, hold meetings in 179 their homes, become acquainted with their neighbors, and invite them to come to these meetings. Thus they can let their light shine in good works.--Testimonies, vol. 8, p. 245. {ChS 178.5} [ChS 179.1] Brethren who wish to change their location, who have the glory of God in view, and feel that individual responsibility rests upon them to do others good, to benefit and save souls for whom Christ withheld not His precious life, should move into towns and villages where there is but little or no light, and where they can be of real service, and bless others with their labor and experience. Missionaries are wanted to go into towns and villages and raise the standard of truth, that God may have His witnesses scattered all over the land, that the light of truth may penetrate where it has not yet reached, and the standard of truth be raised where it is not yet known.--Testimonies, vol. 2, p. 115. {ChS 179.1} [ChS 179.2] Nothing will so arouse a self-sacrificing zeal and broaden and strengthen the character as to engage in work for others. Many professed Christians, in seeking church relationship, think only of themselves. They wish to enjoy church fellowship and pastoral care. They become members of large and prosperous churches, and are content to do little for others. In this way they are robbing themselves of the most precious blessings. Many would be greatly benefited by sacrificing their pleasant, ease-conducing associations. They need to go where their energies will be called out in Christian work, and they can learn to bear responsibilities.--The Ministry of Healing, p. 151. {ChS 179.2} [ChS 179.3] There are thousands of places to be entered where the standard of truth has never been raised, where the proclamation of the truth has never been heard in America. And there are thousands who might enter the harvest field who are now religiously idle, and as a result, go crippling their way to heaven, expressing their doubt whether they are Christians. Their need is a vital union with Jesus Christ. Then it can be said of them, "Ye are laborers together with God." I want to say to many, You are waiting for some one to carry you to the vineyard and set you to work, or to bring the vineyard to you, that you may experience no 180 inconvenience in labor. You will wait in vain. If you will lift up your eyes, you will see the harvest ripe, ready for the sickle, whichever way you may look; you will find work close by and far off. But of how many will Christ say in the judgment, "Good and faithful servants"? I think how the angels must feel seeing the end approaching, and those who claim to have a knowledge of God and Jesus Christ whom He hath sent, huddle together, colonize, and attend the meetings, and feel dissatisfied if there is not much preaching to benefit their souls and strengthen the church, while they are doing literally nothing. . . . If their temporal, financial prospects are not as prosperous by moving to localities where the truth has not been proclaimed, or where there has been but a glimmering of light, will they not be doing just the work that Jesus has done to save them?--General Conference Bulletin, 1893, p. 131. {ChS 179.3} [ChS 180.1] We see the great need of missionary work to carry the truth not only to foreign countries, but to those who are near us. Close around us are cities and towns in which no efforts are made to save souls. Why should not families who know the present truth settle in these cities and villages, to set up there the standard of Christ, working in humility, not in their own way, but in God's way, to bring the light before those who have no knowledge of it? {ChS 180.1} [ChS 180.2] When the church shall truly have the spirit of the message, they will throw all their energies into the work of saving the souls for whom Christ has died. They will enter new fields. Some who are not ordained ministers will be laborers together with God in visiting the churches, and trying to strengthen the things that remain, that are ready to die. There will be laymen who will move into towns and cities, and into apparently out-of-the-way places, that they may let the light which God has given them, shine forth to others. Some whom they meet will not appear to be the most promising subjects, but the only question should be, Will they come into harmony with Christ? Will they become partakers of His spirit, so that their influence, in precept and example, will present the attractions of the Author of truth and righteousness? 181 {ChS 180.2} [ChS 181.1] In places where the truth is not known, brethren who are adapted to the work, might hire a hall, or some other suitable place to assemble, and gather together all who will come. Then let them instruct the people in the truth. They need not sermonize, but take the Bible, and let God speak directly out of His Word. If there is only a small number present, they can read a "Thus saith the Lord," without a great parade or excitement; just read and explain the simple gospel truth, and sing and pray with them.--Review and Herald, Sept. 29, 1891. {ChS 181.1} [ChS 181.2] Abraham a Worthy Example It was no light test that was thus brought upon Abraham, no small sacrifice that was required of him. There were strong ties to bind him to his country, his kindred, and his home. But he did not hesitate to obey the call. He had no question to ask concerning the Land of Promise,-- whether the soil was fertile, and the climate healthful; whether the country offered agreeable surroundings, and would afford opportunities for amassing wealth. God had spoken, and His servant must obey; the happiest place on earth for him was the place where God would have him to be. {ChS 181.2} [ChS 181.3] Many are still tested as was Abraham. They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His Word and the events of this providence. They may be required to abandon a career that promises wealth and honor, to leave congenial and profitable associations, and separate from kindred, to enter upon what appears to be only a path of self-denial, hardship, and sacrifice. God has a work for them to do; but a life of ease and the influence of friends and kindred would hinder the development of the very traits essential for its accomplishment. He calls them away from human influences and aid, and leads them to feel the need of His help, and to depend upon Him alone, that He may reveal Himself to them. {ChS 181.3} [ChS 181.4] Who is ready at the call of Providence to renounce cherished plans and familiar associations? Who will accept new duties and enter untried fields, doing God's work with firm and willing hearts, for Christ's sake counting His losses again? He who will do this has the faith of Abraham, 182 and will share with him that "far more exceeding and eternal weight of glory," with which "the sufferings of this present time are not worthy to be compared."--Patriarchs and Prophets, pp. 126, 127. {ChS 181.4} [ChS 182.1] What Doest Thou Here? Much depends on the unceasing activity of those who are true and loyal; and for this reason Satan puts forth every possible effort to thwart the divine purpose to be wrought out through the obedient. He causes some to lose sight of their high and holy mission, and to become satisfied with the pleasures of this life. He leads them to settle down at ease, or, for the sake of greater worldly advantages, to remove from places where they might be a power for good. Others he causes to flee in discouragement from duty, because of opposition or persecution. But all such are regarded by Heaven with tenderest pity. To every child of God whose voice the enemy of souls had succeeded in silencing, the question is addressed, "What doest thou here?" I commissioned you to go into all the world and preach the gospel, to prepare a people for the day of God. Why are you here? Who sent you?--Prophets and Kings, pp. 171, 172. {ChS 182.1} [ChS 182.2] Of families, as of individuals, the question is asked, "What doest thou here?" In many churches there are families well instructed in the truths of God's Word, who might widen the sphere of their influence by moving to places in need of the ministry they are capable of giving.--Prophets and Kings, p. 172. {ChS 182.2} [ChS 182.3] The Call to Christian Families Missionary families are needed to settle in the waste places. Let farmers, financiers, builders, and those who are skilled in various arts and crafts, go to neglected fields, to improve the land, to establish industries, to prepare humble homes for themselves, and to help their neighbors. --The Ministry of Healing, p. 194. {ChS 182.3} [ChS 182.4] God calls for Christian families to go into communities that are in darkness and error, and work wisely and perseveringly for the Master. To answer this call requires self-sacrifice. While many are waiting to have every obstacle 183 removed, souls are dying without hope and without God in the world. Many, very many, for the sake of worldly advantage, for the sake of acquiring scientific knowledge, will venture into pestilential regions, and endure hardship and privation. Where are those who are willing to do this for the sake of telling others of the Saviour? Where are the men and women who will move into regions that are in need of the gospel, that they may point those in darkness to the Redeemer?--Testimonies, vol. 9, p. 33. {ChS 182.4} [ChS 183.1] There are whole families who might be missionaries, engaging in personal labor, toiling for the Master with busy hands and active brains, devising new methods for the success of His work.--Testimonies, vol. 9, p. 40. {ChS 183.1} [ChS 183.2] If families would locate in the dark places of the earth, places where the people are enshrouded in spiritual gloom, and let the light of Christ's life shine out through them, a great work might be accomplished. Let them begin their work in a quiet, unobtrusive way, not drawing on the funds of the conference until the interest becomes so extensive that they cannot manage it without ministerial help.-- Testimonies, vol. 6, p. 442. {ChS 183.2} [ChS 183.3] Transplanting Requires Wise Nurserymen Prepare workers to go out into the highways and hedges. We need wise nurserymen who will transplant trees to different localities, and give them advantages, that they may grow. It is the positive duty of God's people to go into the regions beyond. Let forces be set at work to clear new ground, to establish new centers of influence wherever an opening can be found. Rally workers who possess true missionary zeal, and let them go forth to diffuse light and knowledge far and near.--Testimonies, vol. 9, p. 118. {ChS 183.3} [ChS 183.4] Many of the members of our large churches are doing comparatively nothing. They might accomplish a good work if, instead of crowding together, they would scatter into places that have not yet been entered by the truth. Trees that are planted too thickly do not flourish. They are transplanted by the gardener, that they may have room to grow, and not become dwarfed and sickly. The same rule 184 would work well for our large churches. Many of the members are dying spiritually for want of this very work. They are becoming sickly and inefficient. Transplanted, they would have room to grow strong and vigorous.-- Testimonies, vol. 8 p. 244. {ChS 183.4} [ChS 184.1] Assurance of Results If the lay members of the church will arouse to do the work that they can do, going on a warfare at their own charges, each seeing how much he can accomplish in winning souls to Jesus, we shall see many leaving the ranks of Satan to stand under the banner of Christ. If our people will act upon the light that is given in these few words of instruction, we shall surely see of the salvation of God. Wonderful revivals will follow. Sinners will be converted, and many souls will be added to the church.--Testimonies, vol. 8, p. 246. {ChS 184.1} [ChS 184.2] Our church members should feel a deep interest in home and foreign missions. Great blessings will come to them as they make self-sacrificing efforts to plant the standard of truth in new territory. The money invested in this work will bring rich returns. New converts, rejoicing in the light received from the Word, will in their turn give of their means to carry the light of truth to others.--Testimonies, vol. 9, p. 49. {ChS 184.2} [ChS 184.3] In fields where the conditions are so objectionable and disheartening that many workers refuse to go to them, most remarkable changes for the better may be brought about by the efforts of self-sacrificing lay members. These humble workers will accomplish much, because they put forth patient, persevering effort, not relying upon human power, but upon God, who gives them His favor. The amount of good that these workers accomplish will never be known in this world. --Testimonies, vol. 7 pp. 22, 23. {ChS 184.3} [ChS 184.4] A Lesson from the Failure of Ancient Israel When the Israelites entered Canaan, they did not fulfil God's purpose by taking possession of the whole land. After making a partial conquest, they settled down to enjoy the 185 fruit of their victories. In their unbelief and love of ease, they congregated in the portions already conquered, instead of pushing forward to occupy new territory. Thus they began to depart from God. By their failure to carry out His purpose they made it impossible for Him to fulfil to them His promise of blessing. Is not the church of today doing the same thing? With the whole world before them in need of the gospel, professed Christians congregate where they themselves can enjoy gospel privileges. They do not feel the necessity of occupying new territory, carrying the message of salvation into regions beyond. They refuse to fulfil Christ's commission, "Go ye into all the world, and preach the gospel to every creature." Are they less guilty than was the Jewish church?--Testimonies, vol. 8, p. 119. {ChS 184.4} [ChS 186.1] Chap. 17 - Christian Help Work Tracing the Divine Footprints Many feel that it would be a great privilege to visit the scenes of Christ's life on earth, to walk where He trod, to look upon the lake beside which He loved to teach, and the hills and valleys on which His eyes so often rested. But we need not go to Nazareth, to Capernaum, or to Bethany, in order to walk in the steps of Jesus. We shall find His footprints beside the sick-bed, in the hovels of poverty, in the crowded alleys of the great city, and in every place where there are human hearts in need of consolation. In doing as Jesus did when on earth, we shall walk in His steps.--The Desire of Ages, p. 640. {ChS 186.1} [ChS 186.2] Jesus worked to relieve every case of suffering that He saw. He had little money to give, but He often denied Himself of food in order to relieve those who appeared more needy than He. His brothers felt that His influence went far to counteract theirs. He possessed a tact which none of them had, or desired to have. When they spoke harshly to poor, degraded beings, Jesus sought out these very ones, and spoke to them words of encouragement. To those who were in need He would give a cup of cold water, and would quietly place His own meal in their hands. As He relieved their sufferings, the truths He taught were associated with His acts of mercy, and were thus riveted in the memory. --The Desire of Ages, pp. 86, 87. {ChS 186.2} [ChS 186.3] The Indorsement The followers of Christ are to labor as He did. We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing, and inspire hope in the hopeless. And to us also the promise will be fulfilled, "Thy righteousness shall go before thee; the glory of the Lord shall be thy rearward."--The Desire of Ages, p. 350. 187 {ChS 186.3} [ChS 187.1] Those who have been engaged in this Christian help work have been doing what the Lord desires to have done, and He has accepted their labors. That which has been done in this line is a work which every Seventh-day Adventist should heartily sympathize with and indorse, and take hold of earnestly. In neglecting this work which is within their own borders, in refusing to bear these burdens, the church is meeting with great loss. Had the church taken up this work as they should have done, they would have been the means of saving many souls.--Testimonies, vol. 6, p. 295. {ChS 187.1} [ChS 187.2] All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden. God never meant that the widespread misery in the world should exist. He never meant that one man should have an abundance of the luxuries of life, while the children of others should cry for bread. The means over and above the actual necessities of life are intrusted to man to do good, to bless humanity. The Lord says, "Sell that ye have, and give alms." Be "ready to distribute, willing to communicate." "When thou makest a feast, call the poor, the maimed, the lame, the blind." "Loose the bands of wickedness," "undo the heavy burdens," "let the oppressed go free," "break every yoke." "Deal thy bread to the hungry," "bring the poor that are cast out to thy house." "When thou seest the naked, . . . cover him." "Satisfy the afflicted soul." "Go ye into all the world, and preach the gospel to every creature." These are the Lord's commands. Are the great body of professed Christians doing this work?-- Christ's Object Lessons, pp. 370, 371. {ChS 187.2} [ChS 187.3] Good deeds are the fruit that Christ requires us to bear; kind words, deeds of benevolence, of tender regard for the poor, the needy, the afflicted. When hearts sympathize with hearts burdened with discouragement and grief, when the hand dispenses to the needy, when the naked are clothed, the stranger made welcome to a seat in your parlor and a place in your heart, angels are coming very near, and an answering strain is responded to in heaven. Every act of 188 justice, mercy, and benevolence, makes melody in heaven. The Father from His throne beholds those who do these acts of mercy, and numbers them with His most precious treasures. "And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels." Every merciful act to the needy, the suffering, is regarded as though done to Jesus. When you succor the poor, sympathize with the afflicted and oppressed, and befriend the orphan, you bring yourselves into a closer relationship to Jesus.-- Testimonies, vol. 2, p. 25. {ChS 187.3} [ChS 188.1] The work of gathering in the needy, the oppressed, the suffering, the destitute, is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery, and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One.--Testimonies, vol. 6, p. 276. {ChS 188.1} [ChS 188.2] Many wonder why their prayers are so lifeless, their faith so feeble and wavering, their Christian experience so dark and uncertain. "Have we not fasted," they say, "and walked mournfully before the Lord of hosts?" In the fifty-eighth chapter of Isaiah, Christ has shown how this condition of things may be changed. . . . Verses 6, 7. This is the recipe that Christ has prescribed for the faint-hearted, doubting, trembling soul. Let the sorrowful ones, who walk mournfully before the Lord, arise and help someone who needs help.--Testimonies, vol 6, p. 266. {ChS 188.2} [ChS 188.3] The glory of heaven is in lifting up the fallen, comforting the distressed. And wherever Christ abides in human hearts, He will be revealed in the same way. Wherever it acts, the religion of Christ will bless. Wherever it works, there is brightness.--Christ's Object Lessons, p. 386. {ChS 188.3} [ChS 188.4] The widow of Zarephath shared her morsel with Elijah; and in return, her life and that of her son were preserved. And to all who, in time of trial and want, give sympathy 189 and assistance to others more needy, God has promised great blessing. He has not changed. His power is no less now than in the days of Elijah.--Prophets and Kings, pp. 131, 132. {ChS 188.4} [ChS 189.1] The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evil-doer than will the sword or the court of justice. These are necessary to strike terror to the lawbreaker, but the loving missionary can do more than this. Often the heart that hardens under reproof will melt under the love of Christ.--The Ministry of Healing, p. 106. {ChS 189.1} [ChS 189.2] To Be Remembered In all our associations it should be remembered that in the experience of others there are chapters sealed from mortal sight. On the pages of memory are sad histories that are sacredly guarded from curious eyes. There stand registered long, hard battles with trying circumstances, perhaps troubles in the home life, that day by day weaken courage, confidence, and faith. Those who are fighting the battle of life at great odds may be strengthened and encouraged by little attentions that cost only a loving effort. To such the strong, helpful grasp of the hand by a true friend is worth more than gold or silver. Words of kindness are as welcome as the smile of angels. {ChS 189.2} [ChS 189.3] There are multitudes struggling with poverty, compelled to labor hard for small wages, and able to secure but the barest necessities of life. Toil and deprivation, with no hope of better things, make their burden very heavy. When pain and sickness are added, the burden is almost insupportable. Careworn and oppressed, they know not where to turn for relief. Sympathize with them in their trials, their heartaches, and disappointments. This will open the way for you to help them. Speak to them of God's promises, pray with and for them, inspire them with hope.--The Ministry of Healing, p. 158. {ChS 189.3} [ChS 189.4] There are many to whom life is a painful struggle; they feel their deficiencies, and are miserable and unbelieving; they think they have nothing for which to be grateful. Kind 190 words, looks of sympathy, expressions of appreciation, would be to many a struggling and lonely one as the cup of cold water to a thirsty soul. A word of sympathy, an act of kindness, would lift burdens that rest heavily upon weary shoulders. And every word or deed of unselfish kindness is an expression of the love of Christ for lost humanity.-- Thoughts From the Mount of Blessing, p. 23. {ChS 189.4} [ChS 190.1] Extend a Helping Hand Sin is the greatest of all evils, and it is ours to pity and help the sinner. But not all can be reached in the same way. There are many who hide their soul-hunger. These would be greatly helped by a tender word or a kind remembrance. There are others who are in the greatest need, yet they know it not. They do not realize the terrible destitution of the soul. Multitudes are so sunken in sin that they have lost the sense of eternal realities, lost the similitude of God, and they hardly know whether they have souls to be saved or not. They have neither faith in God nor confidence in man. Many of these can be reached only through acts of disinterested kindness. Their physical wants must first be cared for. They must be fed, cleansed, and decently clothed. As they see the evidence of your unselfish love, it will be easier for them to believe in the love of Christ. {ChS 190.1} [ChS 190.2] There are many who err, and who feel their shame and their folly. They look upon their mistakes and errors until they are driven almost to desperation. These souls we are not to neglect. When one has to swim against the stream, there is all the force of the current driving him back. Let a helping hand then be held out to him as was the elder Brother's hand to the sinking Peter. Speak to him hopeful words that will establish confidence and awaken love. --Christ's Object Lessons, p. 387. {ChS 190.2} [ChS 190.3] To the soul weary of a life of sin, but knowing not where to find relief, present the compassionate Saviour. Take him by the hand, lift him up, speak to him words of courage and hope. Help him to grasp the hand of the Saviour.--The Ministry of Healing, p. 168. 191 {ChS 190.3} [ChS 191.1] Hospitality a Christian Duty Our work in this world is to live for others' good, to bless others, to be hospitable; and frequently it may be only at some inconvenience that we can entertain those who really need our care and the benefit of our society and our homes. Some avoid these necessary burdens. But some one must bear them; and because the brethren in general are not lovers of hospitality, and do not share equally in these Christian duties, a few who have willing hearts, and who cheerfully make the cases of those who need help their own, are burdened.--Testimonies, vol. 2, p. 645. {ChS 191.1} [ChS 191.2] "Be not forgetful to entertain strangers: for thereby some have entertained angels unawares." These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy.--Prophets and Kings, p. 132. {ChS 191.2} [ChS 191.3] The Testing Process God tests and proves us by the common occurrences of life. It is the little things which reveal the chapters of the heart. It is the little attentions, the numerous small incidents and simple courtesies of life, that make up the sum of life's happiness; and it is the neglect of kindly, encouraging, affectionate words, and the little courtesies of life, which helps compose the sum of life's wretchedness. It will be found at last that the denial of self for the good and happiness of those around us, constitutes a large share of the life record in heaven.--Testimonies, vol. 2, p. 133. {ChS 191.3} [ChS 191.4] I saw that it is in the providence of God that widows and orphans, the blind, the deaf, the lame, and persons afflicted in a variety of ways, have been placed in close Christian relationship to His church; it is to prove His people and develop their true character. Angels of God are watching to see how we treat these persons who need our sympathy, love, and disinterested benevolence. This is God's test of our character. If we have the true religion of the Bible, we shall feel that a debt of love, kindness, and interest is due 192 to Christ in behalf of His brethren; and we can do no less than to show our gratitude for His immeasurable love to us while we were sinners unworthy of His grace, by having a deep interest and unselfish love for those who are our brethren, and who are less fortunate than ourselves.-- Testimonies, vol. 3, p. 511. {ChS 191.4} [ChS 192.1] A Parable Applied The two great principles of the law of God are supreme love to God and unselfish love to our neighbor. The first four commandments and the last six hang upon, or grow out of, these two principles. Christ explained to the lawyer who his neighbor was in the illustration of the man who was traveling from Jerusalem to Jericho, and who fell among thieves, and was robbed, and beaten, and left half dead. The priest and the Levite saw this man suffering, but their hearts did not respond to his wants. They avoided him by passing by on the other side. The Samaritan came that way, and when he saw the stranger's need of help, he did not question whether he was a relative, or was of his country or creed; but he went to work to help the sufferer because there was work which needed to be done. He relieved him as best he could, put him upon his own beast, and carried him to an inn, and made provision for his wants at his own expense. {ChS 192.1} [ChS 192.2] This Samaritan, said Christ, was neighbor to him who fell among thieves. The Levite and the priest represent a class in the church who manifest an indifference to the very ones who need their sympathy and help. This class, notwithstanding their position in the church, are commandment breakers. The Samaritan represents a class who are true helpers with Christ, and who are imitating His example in doing good. {ChS 192.2} [ChS 192.3] Those who have pity for the unfortunate, the blind, the lame, the afflicted, the widows, the orphans, and the needy, Christ represents as commandment keepers, who shall have eternal life. . . . Christ regards all acts of mercy, benevolence, and thoughtful consideration for the unfortunate, the blind, the lame, the sick, the widow, and the orphan, as done 193 to Himself; and these works are reserved in the heavenly records and will be rewarded. On the other hand, a record will be written in the book against those who manifest the indifference of the priest and the Levite to the unfortunate, and those who take any advantage of the misfortunes of others, and increase their affliction in order to selfishly advantage themselves. God will surely repay every act of injustice, and every manifestation of careless indifference to and neglect of the afflicted among us. Every one will finally be rewarded as his works have been.--Testimonies, vol. 3, pp. 511-513. {ChS 192.3} [ChS 194.1] Chap. 18 - The Camp-Meeting an Aid in Christian Service Importance The camp-meeting is one of the most important agencies in our work. It is one of the most effective methods of arresting the attention of the people.--Testimonies, vol. 6, p. 31. {ChS 194.1} [ChS 194.2] In our work we have been perplexed to know how to break through the barriers of worldliness and prejudice, and bring before the people the precious truth which means so much to them. The Lord has instructed us that the camp-meeting is one of the most important instrumentalities for the accomplishment of this work.--Testimonies, vol. 6, pp. 31, 32. {ChS 194.2} [ChS 194.3] Object What is the object of assembling together? Is it to inform God, to instruct Him by telling Him all we know in prayer? We meet together to edify one another by an interchange of thoughts and feelings, to gather strength, and light, and courage by becoming acquainted with one another's hopes and aspirations; by our earnest, heartfelt prayers, offered up in faith, we receive refreshment and vigor from the Source of our strength.--Testimonies, vol. 2, p. 578. {ChS 194.3} [ChS 194.4] Our camp-meetings have another object. . . . They are to promote spiritual life among our own people. . . . God has committed to our hands a most sacred work, and we need to meet together to receive instruction, that we may be fitted to perform this work. We need to understand what part we shall individually be called upon to act in building up the cause of God in the earth, in vindicating God's holy law, and in lifting up the Saviour as "the Lamb of God, which taketh away the sin of the world." John 1:29. We need to meet together and receive the divine touch that we may understand our work in the home.--Testimonies, vol. 6, pp. 32, 33. 195 {ChS 194.4} [ChS 195.1] Properly conducted, the camp-meeting is a school where pastors, elders, and deacons can learn to do more perfect work for the Master. It should be a school where the members of the church, old and young, are given opportunity to learn the way of the Lord more perfectly, a place where believers can receive an education that will help them to help others.--Testimonies, vol. 6, p. 49. {ChS 195.1} [ChS 195.2] In connection with our camp-meetings in past years, God's servants have improved many precious opportunities for instructing our people in practical methods of presenting the saving truths of the third angel's message to their friends and acquaintances. Many have been taught how to labor as self-supporting missionaries in their home communities. Many have returned home from these annual gatherings, to labor with greater zeal and intelligence than hitherto. It would be pleasing to God if far more of this practical instruction were given the church members who attend our camp-meetings, than has usually been given in years past. Our general workers and our brethren and sisters in every conference should remember that one of the objects of our annual gatherings is that all may gain a knowledge of practical methods of personal missionary work.--Testimonies, vol. 9, p. 81. {ChS 195.2} [ChS 195.3] In some of our conferences, the leaders have hesitated to introduce these practical methods of instruction. Some are naturally inclined to sermonize rather than to teach. But on such occasions as our annual camp-meetings, we must never lose sight of the opportunities afforded for teaching the believers how to do practical missionary work in the place where they may live.--Testimonies, vol. 9, p. 82. {ChS 195.3} [ChS 195.4] Practical Demonstration of Missionary Methods By engaging in work at the camp-meeting, all may be learning how to work successfully in their home churches.-- Testimonies, vol. 6, p. 49. {ChS 195.4} [ChS 195.5] At some of our camp-meetings, strong companies of workers have been organized to go out into the city and its suburbs to distribute literature and invite people to the meetings. By this means hundreds of persons were secured 196 as regular attendants during the last half of the meeting who otherwise might have thought little about it.-- Testimonies, vol. 6, p. 36. {ChS 195.5} [ChS 196.1] We can go to the camp-meeting, not merely to receive, but to impart. Every one who is a partaker of Christ's pardoning love, every one who has been enlightened by the Spirit of God and converted to the truth, will feel that for these precious blessings he owes a debt to every soul with whom he comes in contact. Those who are humble in heart the Lord will use to reach souls whom the ordained ministers cannot reach. They will be moved to speak words which reveal the saving grace of Christ.--Testimonies, vol. 6, p. 43. {ChS 196.1} [ChS 196.2] When we follow plans of the Lord's devising, we are "laborers together with God." Whatever our position,-- whether presidents of conferences, ministers, teachers, students, or lay members,--we are held accountable by the Lord for making the most of our opportunities to enlighten those in need of present truth. And one of the principal agencies He has ordained for our use is the printed page. In our schools and sanitariums, in our home churches, and particularly in our annual camp-meetings, we must learn to make a wise use of this precious agency. With patient diligence, chosen workers must instruct our people how to approach unbelievers in a kindly, winning way, and how to place in their hands literature in which the truth for this time is presented with clearness and power.--Testimonies, vol. 9, pp. 86, 87. {ChS 196.2} [ChS 196.3] The work at our camp-meetings should be conducted, not according to man's devising, but after the manner of Christ's working. The church members should be drawn out to labor.--Testimonies, vol. 9, p. 120. {ChS 196.3} [ChS 196.4] Special Feature of Camp-Meetings Near the End of Time It has been shown me that our camp-meetings are to increase in interest and success. As we approach nearer the end, I have seen that in these meetings there will be less preaching, and more Bible study. There will be little 197 groups all over the ground with their Bibles in their hands, and different ones leading out in a free, conversational study of the Scriptures.--Testimonies, vol. 6, p. 87. {ChS 196.4} [ChS 197.1] Serious Loss in Remaining Away Our camp-meetings are arranged and held at great expense. God's ministers who advocate unpopular truth, labor excessively at these large gatherings to bear the message of mercy from a crucified Redeemer to poor fallen sinners. To neglect or treat these messages with indifference, is to slight the mercy of God and His voice of warning and entreaty. Your absence from these meetings has been very detrimental to your spiritual welfare. You have missed the strength that you might have gained there by listening to the preached word of God, and mingling with the believers of the truth.--Testimonies, vol. 4, p. 115. {ChS 197.1} [ChS 197.2] It is no small matter for a family to stand as representatives of Jesus, keeping God's law in an unbelieving community. We are required to be living epistles, known and read of all men. This position involves fearful responsibilities. In order to live in the light, you must come where the light shines. Brother K, at any sacrifice, should feel under solemn obligation to attend, with his family, at least the yearly gatherings of those who love the truth. It would strengthen him and them, and fit them for trial and duty. It is not well for them to lose the privilege of associating with those of like faith; for the truth loses its importance in their minds, their hearts cease to be enlightened and vivified by its sanctifying influence, and they lose spirituality. They are not strengthened by the words of the living preacher. Worldly thoughts and worldly enterprises are continually exercising their minds to the exclusion of spiritual subjects. --Testimonies, vol. 4, p. 106. {ChS 197.2} [ChS 197.3] Let all who possibly can, attend these yearly gatherings. All should feel that God requires this of them. If they do not avail themselves of the privileges which He has provided that they may become strong in Him and in the power of His grace, they will grow weaker and weaker, and have less and less desire to consecrate all to God. 198 {ChS 197.3} [ChS 198.1] Come, brethren and sisters, to these sacred convocation meetings, to find Jesus. He will come up to the feast. He will be present, and He will do for you that which you most need to have done. Your farms should not be considered of greater value than the higher interests of the soul. All the treasures which you possess, be they ever so valuable, would not be rich enough to buy you peace and hope, which would be infinite gain, if it cost you all you have and the toils and sufferings of a lifetime. A strong, clear sense of eternal things, and a heart willing to yield all to Christ, are blessings of more value than all the riches, and pleasures, and glories of this world.--Testimonies, vol. 2, pp. 575, 576. {ChS 198.1} [ChS 199.1] Chap. 19 - The Home-Foreign Field A Work Equal in Importance to That in Foreign Fields Wake up, wake up, my brethren and sisters, and enter the fields in America that have never been worked. After you have given something for foreign fields, do not think your duty done. There is a work to be done in foreign fields, but there is a work to be done in America that is just as important. In the cities of America there are people of almost every language. These need the light that God has given to His church.--Testimonies, vol. 8, p. 36. {ChS 199.1} [ChS 199.2] While plans are being carried out to warn the inhabitants of various nations in distant lands, much must be done in behalf of the foreigners who have come to the shores of our own land. The souls in China are no more precious than the souls within the shadow of our doors. God's people are to labor faithfully in distant lands, as His providence may open the way; and they are also to fulfil their duty toward the foreigners of various nationalities in the cities and villages and country districts close by.--Review and Herald, July 25, 1918. {ChS 199.2} [ChS 199.3] In New York City, in Chicago, and in other great centers of population, there is a larger foreign element--multitudes of various nationalities, and all practically unwarned. Among Seventh-day Adventists there is a great zeal--and I am not saying there is any too much--to work in foreign countries; but it would be pleasing to God if a proportionate zeal were manifested to work the cities close by. His people need to move sensibly. They need to set about this work in the cities with serious earnestness. Men of consecration and talent are to be sent into these cities and set to work. Many classes of laborers are to unite in conducting these efforts to warn the people.--Review and Herald, July 25, 1918. 200 {ChS 199.3} [ChS 200.1] A Heaven-sent Opportunity In our own country there are thousands of all nations, and tongues, and peoples who are ignorant and superstitious, having no knowledge of the Bible or its sacred teachings. God's hand was in their coming to America, that they might be brought under the enlightening influence of the truth revealed in His Word, and become partakers of His saving faith.--Review and Herald, March 1, 1887. {ChS 200.1} [ChS 200.2] God in His providence has brought men to our very doors, and thrust them, as it were, into our arms, that they might learn the truth, and be qualified to do a work we could not do in getting the light to men of other tongues. --Review and Herald, July 25, 1918. {ChS 200.2} [ChS 200.3] Many of these foreigners are here in the providence of God, that they may have opportunity to hear the truth for this time, and receive a preparation that will fit them to return to their own lands as bearers of precious light shining direct from the throne of God.--Pacific Union Recorder, April 21, 1910. {ChS 200.3} [ChS 200.4] Great benefits would come to the cause of God in the regions beyond, if faithful effort were put forth in behalf of the foreigners in the cities of our homeland. Among these men and women are some who, upon accepting the truth, could soon be fitted to labor for their own people in this country and in other countries. Many might return to the places from which they came, in the hope of winning their friends to the truth. They could search out their kinsfolk and neighbors, and communicate to them a knowledge of the third angel's message.--Review and Herald, October 29, 1914. {ChS 200.4} [ChS 200.5] Slothful Neglect There has been a slothful neglect and a criminal unbelief among us as a people, which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations.--Life Sketches of Ellen G. White, p. 213. {ChS 200.5} [ChS 200.6] I have been shown that, as a people, we have been asleep as to our duty in regard to getting the light before those 201 of other nations.--Life Sketches of Ellen G. White, p. 212. {ChS 200.6} [ChS 201.1] We are not keeping pace with the opening providence of God. Jesus and angels are at work. This cause is onward, while we are standing still and being left in the rear. If we would follow the opening providence of God, we should be quick to discern every opening, and make the most of every advantage within our reach, to let the light extend and spread to other nations.--Life Sketches of Ellen G. White, p. 212, 213. {ChS 201.1} [ChS 201.2] Strengthen the Hands of the Workers God would be pleased to see far more accomplished by His people in the presentation of the truth for this time to the foreigners of America, than has been done in the past. Let us strengthen the hands of Elder Olsen ［ ELDER O. A. OLSEN WAS THEN GENERAL SECRETARY FOR THE NORTH AMERICAN FOREIGN DEPARTMENT OF THE GENERAL CONFERENCE.］ and his associates in labor. Let us not permit them to struggle on alone, with only a meager allowance for the prosecution of their great work.--Review and Herald, October 29, 1914. {ChS 201.2} [ChS 201.3] Elder Olsen told us also of the encouraging beginnings among the Italians, Serbians, Rumanians, Russians, and several other nationalities. We rejoice with him in all that has been done, and yet our hearts were made sad by the knowledge that much that might have been done has been left undone because of lack of means. We hope that the special collection . . . taken in all our churches in America, will enable our brethren having this department in charge to do more aggressive work in the great cities of the land. Thus many may be won to our ranks, and from among these may be developed laborers who can proclaim the message to those of their own nationality in our own land and in the other nations of earth.--Review and Herald, October 29, 1914. {ChS 201.3} [ChS 202.1] Chap. 20 - Reaching The Wealthy And Influential Not to Be Neglected There is a work to be done for the wealthy. They need to be awakened to their responsibility as those intrusted with the gifts of heaven. They need to be reminded that they must give an account to Him who shall judge the living and the dead. The wealthy man needs your labor in the love and fear of God. Too often he trusts in his riches, and feels not his danger. The eyes of his mind need to be attracted to things of enduring value.--Christ's Object Lessons, p. 230. {ChS 202.1} [ChS 202.2] Those who stand high in the world for their education, wealth, or calling, are seldom addressed personally in regard to the interests of the soul. Many Christian workers hesitate to approach these classes. But this should not be. If a man were drowning, we would not stand by and see him perish because he was a lawyer, a merchant, or a judge. If we saw persons rushing over a precipice, we would not hesitate to urge them back, whatever might be their position or calling. Neither should we hesitate to warn men of the peril of the soul. None should be neglected because of their apparent devotion to worldly things.--Christ's Object Lessons, p. 230, 231. {ChS 202.2} [ChS 202.3] We are to have travail of soul for those who are in high places; we are to extend to them the gracious invitation to come to the marriage feast.--Southern Watchman, March 15, 1904. {ChS 202.3} [ChS 202.4] The Lord desires that moneyed men shall be converted, and act as His helping hand in reaching others. He desires that those who can help in the work of reform and restoration shall see the precious light of truth and be transformed in character, and led to use their intrusted capital in His service. He would have them invest the means He has lent them, in doing good, in opening the way for the gospel to be preached to all classes nigh and afar off.--Testimonies, vol. 9, p. 114. 203 {ChS 202.4} [ChS 203.1] Those who belong to the higher ranks of society are to be sought out with tender affection and brotherly regard. Men in business life, in high positions of trust, men with large inventive faculties and scientific insight, men of genius, teachers of the gospel whose minds have not been called to the special truths for this time,--these should be the first to hear the call. To them the invitation must be given.--Christ's Object Lessons, p. 230. {ChS 203.1} [ChS 203.2] Mistakes have been made in not seeking to reach ministers and the higher classes with the truth. People not of our faith have been shunned altogether too much. While we should not associate with them to receive their mold, there are honest ones everywhere for whom we should labor cautiously, wisely, and intelligently, full of love for their souls. A fund should be raised to educate men and women to labor for these higher classes, both here and in other countries.--Testimonies, vol. 5, pp. 580, 581. {ChS 203.2} [ChS 203.3] Special Qualifications of Workers Some are especially fitted to work for the higher classes. These should seek wisdom from God to know how to reach these persons, to have not merely a casual acquaintance with them, but by personal effort and living faith to awaken them to the needs of the soul, to lead them to a knowledge of the truth as it is in Jesus.--The Ministry of Healing, p. 213. {ChS 203.3} [ChS 203.4] Let those who work for the higher classes bear themselves with true dignity, remembering that angels are their companions. Let them keep the treasure-house of mind and heart filled with, "It is written."--The Ministry of Healing, p. 215. {ChS 203.4} [ChS 203.5] In every effort to reach the higher classes, the worker for God needs strong faith. Appearances may seem forbidding; but in the darkest hour there is light above.-- The Acts of the Apostles, p. 242. {ChS 203.5} [ChS 203.6] God calls for earnest, humble workers, who will carry the gospel to the higher classes.--The Acts of the Apostles, p. 140. 204 {ChS 203.6} [ChS 204.1] Results Are Assured There are miracles to be wrought in genuine conversions, --miracles that are not now discerned. The greatest men of this earth are not beyond the power of a wonder-working God. If those who are workers together with Him will be men of opportunity, doing their duty bravely and faithfully, God will convert men who occupy responsible positions, men of intellect and influence. Through the power of the Holy Spirit many will accept the divine principles. Converted to the truth, they will become agencies in the hand of God to communicate the light. They will have a special burden for other souls of this neglected class. Time and money will be consecrated to the work of the Lord, and new efficiency and power will be added to the church.--The Acts of the Apostles, p. 140. {ChS 204.1} [ChS 204.2] Many in high social positions are heart-sore, and sick of vanity. They are longing for a peace which they have not. In the very highest ranks of society are those who are hungering and thirsting for salvation. Many would receive help if the Lord's workers would approach them personally, with a kind manner, a heart made tender by the love of Christ.--Christ's Object Lessons, p. 231. {ChS 204.2} [ChS 204.3] Many of the greatest scholars and statesmen, the world's most eminent men, will in these last days turn from the light, because the world by wisdom knows not God. Yet God's servants are to improve every opportunity to communicate the truth to these men. Some will acknowledge their ignorance of the things of God, and will take their place as humble learners at the feet of Jesus, the Master Teacher.--The Acts of the Apostles, pp. 241-242. {ChS 204.3} [ChS 204.4] Wealthy Men of Bible Times This Ethiopian was a man of good standing and of wide influence. God saw that when converted, he would give others the light he had received, and would exert a strong influence in favor of the gospel. Angels of God were attending this seeker for light, and he was being drawn to the Saviour. By the ministration of the Holy Spirit, the Lord 205 brought him into touch with one who could lead him to the light.--The Acts of the Apostles, p. 107. {ChS 204.4} [ChS 205.1] When the Jews were trying to destroy the infant church, Nicodemus came forward in its defense. No longer cautious and questioning, he encouraged the faith of the disciples, and used his wealth in helping to sustain the church at Jerusalem and in advancing the work of the gospel. Those who in other days had paid him reverence, now scorned and persecuted him; and he became poor in this world's goods; yet he faltered not in the defense of his faith.--The Acts of the Apostles, p. 105. {ChS 205.1} [ChS 206.1] Chap. 21 - The Home a Missionary Training Center Of First Importance The home is the child's first school, and it is here that the foundation should be laid for a life of service.--The Ministry of Healing, p. 400. {ChS 206.1} [ChS 206.2] The first great business of your life is to be a missionary at home.--Testimonies, vol. 4, p. 138. {ChS 206.2} [ChS 206.3] The restoration and uplifting of humanity begins in the home. The work of parents underlies every other. . . . The well-being of society, the success of the church, the prosperity of the nation, depend upon home influences.-- The Ministry of Healing, p. 349. {ChS 206.3} [ChS 206.4] The more fully the spirit of true ministry pervades the home the more fully it will be developed in the lives of the children. They will learn to find joy in service and sacrifice for the good of others.--The Ministry of Healing, p. 401. {ChS 206.4} [ChS 206.5] Let not parents forget the great mission field that lies before them in the home. In the children committed to her every mother has a sacred charge from God. "Take this son, this daughter," God says. "and train it for Me. Give it a character polished after the similitude of a palace, that it may shine in the courts of the Lord forever." The light and glory that shine from the throne of God rest upon the faithful mother as she tries to educate her children to resist the influence of evil.--Testimonies, vol. 9, p. 37. {ChS 206.5} [ChS 206.6] Our work for Christ is to begin with the family, in the home. . . . There is no missionary field more important than this. By precept and example parents are to teach their children to labor for the unconverted. The children should be so educated that they will sympathize with the aged and afflicted, and will seek to alleviate the sufferings of the poor and distressed. They should be taught to be diligent in missionary work; and from their earliest years, self-denial and sacrifice for the good of others and the 207 advancement of Christ's cause should be inculcated, that they may be laborers together with God. But if they ever learn to do genuine missionary work for others, they must first learn to labor for those at home, who have a natural right to their offices of love.--Testimonies, vol. 6, p. 429. {ChS 206.6} [ChS 207.1] Our households must be set in order, and earnest efforts must be made to interest every member of the family in missionary enterprises. We must seek to engage the sympathies of our children in earnest work for the unsaved, that they may do their best at all times and in all places to represent Christ.--Review and Herald, July 4, 1893. {ChS 207.1} [ChS 207.2] The Record of the Angel If married men go into the work, leaving their wives to care for the children at home, the wife and mother is doing fully as great and important a work as the husband and father. Although one is in the mission field, the other is a home missionary, whose cares and anxieties and burdens frequently far exceed those of the husband and father. Her work is a solemn and important one,--to mold the minds and fashion the characters of her children, to train them for usefulness here, and fit them for the future, immortal life. The husband in the open missionary field may receive the honors of men, while the home toiler may receive no earthly credit for her labor. But if she works for the best interests of her family, seeking to fashion their characters after the divine Model, the recording angel writes her name as one of the greatest missionaries in the world. God does not see things as man's finite vision views them. --Testimonies, vol. 5, p. 594. {ChS 207.2} [ChS 207.3] Children to Share Spiritual and Physical Burdens All can do something. In an effort to excuse themselves, some say, "My home duties, my children, claim my time and my means." Parents, your children should be your helping hand, increasing your power and ability to work for the Master. Children are the younger members of the Lord's family. They should be led to consecrate themselves to God, whose they are by creation and by redemption. 208 They should be taught that all their powers of body, mind, and soul are His. They should be trained to help in various lines of unselfish service. Do not allow your children to be hindrances. With you the children should share spiritual as well as physical burdens. By helping others they increase their own happiness and usefulness.-- Testimonies, vol. 7, p. 63. {ChS 207.3} [ChS 208.1] Far-reaching Influence of the Home A well-ordered Christian household is a powerful argument in favor of the reality of the Christian religion,-- an argument that the infidel cannot gainsay. All can see that there is an influence at work in the family that affects the children, and that the God of Abraham is with them. If the homes of professed Christians had a right religious mold, they would exert a mighty influence for good. They would indeed be the "light of the world."--Patriarchs and Prophets, p. 144. {ChS 208.1} [ChS 208.2] The mission of the home extends beyond its own members. The Christian home is to be an object lesson, illustrating the excellence of the true principles of life. Such an illustration will be a power for good in the world. Far more powerful than any sermon that can be preached is the influence of a true home upon human hearts and lives. As the youth go out from such a home, the lessons they have learned are imparted. Nobler principles of life are introduced into other households, and an uplifting influence works in the community.--The Ministry of Healing, p. 352. {ChS 208.2} [ChS 208.3] The greatest evidence of the power of Christianity that can be presented to the world is a well-ordered, well-disciplined family. This will recommend the truth as nothing else can; for it is a living witness of its practical power upon the heart.--Testimonies, vol. 4, p. 304. {ChS 208.3} [ChS 208.4] God designs that the families of earth shall be a symbol of the family in heaven. Christian homes, established and conducted in accordance with God's plan, are among His most effective agencies for the formation of Christian 209 character and for the advancement of His work.--Testimonies, vol. 6, p. 430. {ChS 208.4} [ChS 209.1] Our sphere of influence may seem narrow, our ability small, our opportunities few, our acquirements limited; yet wonderful possibilities are ours through a faithful use of the opportunities of our own homes. If we will open our hearts and homes to the divine principles of life, we shall become channels for currents of life-giving power. From our homes will flow streams of healing, bringing life, and beauty, and fruitfulness where now are barrenness and dearth.--The Ministry of Healing, p. 355. {ChS 209.1} [ChS 209.2] Choosing the Household Banner I saw Satan planting his banner in the households of those who profess to be God's chosen ones; but those who are walking in the light should be able to discern the difference between the black banner of the adversary and the blood-stained standard of Christ.--Testimonies, vol. 4, p. 200. {ChS 209.2} [ChS 209.3] The Importance of the Family Altar You who profess to love God, take Jesus with you wherever you go; and, like the patriarchs of old, erect an altar to the Lord wherever you pitch your tent. A reformation in this respect is needed,--a reformation that shall be deep and broad.--Testimonies, vol. 5, pp. 320, 321. {ChS 209.3} [ChS 209.4] Satan makes every effort to lead people away from God; and he is successful in his purpose when the religious life is drowned in business cares, when he can so absorb their minds in business that they will not take time to read their Bibles, to pray in secret, and to keep the offering of praise and thanksgiving burning on the altar of sacrifice morning and evening.--Testimonies, vol. 5, p. 426. {ChS 209.4} [ChS 209.5] Let the family worship be made pleasant and interesting. --Testimonies, vol. 5, p. 335. {ChS 209.5} [ChS 209.6] They ［children］ should be taught to respect the hour of prayer; they should be required to rise in the morning so as to be present at family worship.--Testimonies, vol. 5, p. 424. 210 {ChS 209.6} [ChS 210.1] Children need to have religion made attractive, not repulsive. The hour of family worship should be made the happiest hour of the day. Let the reading of the Scriptures be well chosen and simple; let the children join in singing; and let the prayers be short, and right to the point. --Southern Watchman, June 13, 1905. {ChS 210.1} [ChS 210.2] At the family board and the family altar the guests are made welcome. The season of prayer makes its impression on those who receive entertainment, and even one visit may mean the saving of a soul from death. For this work the Lord makes a reckoning, saying, "I will repay."-- Testimonies, vol. 6, p. 347. {ChS 210.2} [ChS 210.3] Children should be taught to respect and reverence the hour of prayer. Before leaving the house for labor, all the family should be called together, and the father, or the mother in the father's absence, should plead fervently with God to keep them through the day. Come in humility, with a heart full of tenderness, and with a sense of the temptations and dangers before yourselves and your children; by faith bind them upon the altar, entreating for them the care of the Lord. Ministering angels will guard children who are thus dedicated to God. It is the duty of Christian parents, morning and evening, by earnest prayer and persevering faith, to make a hedge about their children. They should patiently instruct them,--kindly and untiringly teach them how to live in order to please God.-- Testimonies, vol. 1, pp. 397-398. {ChS 210.3} [ChS 210.4] Abraham, "the friend of God," set us a worthy example. His was a life of prayer. Wherever he pitched his tent, close beside it was set up his altar, calling all within his encampment to the morning and the evening sacrifice. When his tent was removed, the altar remained. In following years, there were those among the roving Canaanites who received instruction from Abraham; and whenever one of these came to that altar, he knew who had been there before him; and when he had pitched his tent, he repaired the altar, and there worshiped the living God.--Patriarchs and Prophets, p. 128. {ChS 210.4} [ChS 211.1] Chap. 22 - The Prayer And Missionary Meeting Secret of Effectual Prayer The upbuilding of the kingdom of God is retarded or urged forward according to the unfaithfulness or fidelity of human agencies. The work is hindered by the failure of the human to co-operate with the divine. Men may pray, "Thy kingdom come. Thy will be done in earth, as it is in heaven"; but if they fail of acting out this prayer in their lives, their petitions will be fruitless.--Testimonies, vol. 6, pp. 437, 438. {ChS 211.1} [ChS 211.2] Devotional Exercises in the Balance All heaven is looking upon the inhabitants of the earth. The angels and the God of heaven are looking upon those who claim to be Christians, and weighing their devotional exercises.--Australasian Signs of the Times, June 22, 1903. {ChS 211.2} [ChS 211.3] Making the Meetings Interesting Let the missionary meeting be turned to account in teaching the people how to do missionary work.--Appeal to Our Churches, p. 11. {ChS 211.3} [ChS 211.4] Our prayer and social meetings should be seasons of special help and encouragement. Each one has a work to do to make these gatherings as interesting and profitable as possible. This can best be done by having a fresh experience daily in the things of God, and by not hesitating to speak of His love in the assemblies of His people. If you allow no darkness or unbelief to enter your hearts, they will not be manifest in your meetings.--Southern Watchman, March 7, 1905. {ChS 211.4} [ChS 211.5] Our meetings should be made intensely interesting. They should be pervaded with the very atmosphere of heaven. Let there be no long, dry speeches and formal prayers, merely for the sake of occupying the time. All should be ready to act their part with promptness, and when their duty is done, the meeting should be closed. Thus the interest 212 will be kept up to the last. This is offering to God acceptable worship. His service should be made interesting and attractive, and not be allowed to degenerate into a dry form. We must live for Christ minute by minute, hour by hour, and day by day; then Christ will dwell in us, and when we meet together, His love will be in our hearts, welling up like a spring in the desert, refreshing all, and making those who are ready to perish, eager to drink of the waters of life. --Testimonies, vol. 5, p. 609. {ChS 211.5} [ChS 212.1] Do not imagine that you can arouse the interest of the young by going to the missionary meeting and preaching a long sermon. Plan ways whereby a live interest may be aroused. From week to week the young should bring in their reports, telling what they have tried to do for the Saviour, and what success has been theirs. If the missionary meeting were made an occasion for bringing in such reports, it would not be dull, tedious, and uninteresting. It would be full of interest, and there would be no lack of attendance.--Gospel Workers, pp. 210, 211. {ChS 212.1} [ChS 212.2] When faith lays hold upon Christ, the truth will bring delight to the soul, and the services of religion will not be dull and uninteresting. Your social meetings, now tame and spiritless, will be vitalized by the Holy Spirit; daily you will have a rich experience as you practice the Christianity you profess.--Testimonies, vol. 6, p. 437. {ChS 212.2} [ChS 212.3] Testimony of Personal Experience As followers of Christ we should make our words such as to be a help and an encouragement to one another in the Christian life. Far more than we do, we need to speak of the precious chapters in our experience.--Christ's Object Lessons, p. 338. {ChS 212.3} [ChS 212.4] The church needs the fresh, living experience of members who have habitual communion with God. Dry, stale testimonies and prayers, without the manifestation of Christ in them, are no help to the people. If every one who claims to be a child of God were filled with faith and light and life, what a wonderful witness would be given to those 213 who come to hear the truth! And how many souls might be won to Christ!--Testimonies, vol. 6, p. 64. {ChS 212.4} [ChS 213.1] Our confession of His faithfulness is Heaven's chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine. Every individual has a life distinct from all others, and an experience differing essentially from theirs. God desires that our praise shall ascend to Him, marked with our own individuality. These precious acknowledgments to the praise of the glory of His grace, when supported by a Christlike life, have an irresistible power, that works for the salvation of souls.--The Ministry of Healing, p. 100. {ChS 213.1} [ChS 213.2] Praise and Thanksgiving To praise God in fulness and sincerity of heart is as much a duty as is prayer. We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity, and that we are expecting larger and yet larger blessings from His infinite fulness. . . . After a special outpouring of the Holy Spirit, our joy in the Lord and our efficiency in His service would be greatly increased by recounting His goodness and His wonderful works in behalf of His children. These exercises drive back the power of Satan. They expel the spirit of murmuring and complaint, and the tempter loses ground. They cultivate those attributes of character which will fit the dwellers on earth for the heavenly mansions. Such a testimony will have an influence upon others. No more effective means can be employed for winning souls to Christ.--Christ's Object Lessons, pp. 299, 300. {ChS 213.2} [ChS 213.3] The Lord desires us to make mention of His goodness and tell of His power. He is honored by the expression of praise and thanksgiving. He says, "Whoso offereth praise glorifieth Me." The people of Israel, as they journeyed through the wilderness, praised God in sacred song. The 214 commandments and promises of the Lord were set to music, and all along the journey these were sung by the pilgrim travelers. And in Canaan, as they met at their sacred feasts, God's wonderful works were to be recounted, and grateful thanksgiving offered to His name. God desired that the whole life of His people should be a life of praise.--Christ's Object Lessons, pp. 298, 299. {ChS 213.3} [ChS 214.1] A Dangerous Policy Some, fearing they will suffer loss of earthly treasure, neglect prayer and the assembling of themselves together for the worship of God, that they may have more time to devote to their farms or their business. They show by their works which world they place the highest estimate upon. They sacrifice religious privileges, which are essential to their spiritual advancement, for the things of this life, and fail to obtain a knowledge of the divine will. They come short of perfecting Christian character, and do not meet the measurement of God. They make their temporal, worldly interests first, and rob God of the time which they should devote to His service. Such persons God marks, and they will receive a curse, rather than a blessing.-- Testimonies, vol. 2, p. 654. {ChS 214.1} [ChS 214.2] A Comforting Promise God will remember those who have met together and thought upon His name, and He will spare them from the great conflagration. They will be as precious jewels in His sight.--Testimonies, vol. 4, p. 107. {ChS 214.2} [ChS 215.1] Chap. 23 - Miscellaneous Lines of Missionary Work Consideration for the Blind Angels are sent to minister to the children of God who are physically blind. Angels guard their steps and save them from a thousand dangers, which, unknown to them, beset their path.--Testimonies, vol. 3, p. 516. {ChS 215.1} [ChS 215.2] He will not hearken to the prayer of His people while . . . the blind and the sick are neglected among them.-- Testimonies, vol. 3, p. 518. {ChS 215.2} [ChS 215.3] If there are those in the church who would cause the blind to stumble, they should be brought to justice; for God has made us guardians of the blind, the afflicted, the widows, and the fatherless. The stumblingblock referred to in the Word of God does not mean a block of wood placed before the feet of the blind to cause him to stumble; but it means much more than this. It means any course that may be pursued to injure the influence of their blind brother, to work against his interest, or to hinder his prosperity.--Testimonies, vol. 3, p. 519. {ChS 215.3} [ChS 215.4] The blind man has disadvantages to meet on every side in the loss of his sight. That heart in which pity and sympathy are not excited at seeing a blind man groping his way in a world clothed to him in darkness, is hard indeed, and must be softened by the grace of God.--Testimonies, vol. 3, p. 521. {ChS 215.4} [ChS 215.5] Care for Orphans Until death shall be swallowed up in victory, there will be orphans to be cared for, who will suffer in more ways than one if the tender compassion and loving-kindness of our church members are not exercised in their behalf. The Lord bids us, "Bring the poor that are cast out to thy house." Christianity must supply fathers and mothers for these homeless ones. The compassion for the widow and the orphan manifested in prayers and deeds, will come up in 216 remembrance before God, to be rewarded by and by.--Review and Herald, June 27, 1893. {ChS 215.5} [ChS 216.1] When you succor the poor, sympathize with the afflicted and oppressed, and befriend the orphan, you bring yourselves into a closer relationship to Jesus.--Testimonies, vol. 2, p. 25. {ChS 216.1} [ChS 216.2] There are orphans that can be cared for; but many will not venture to undertake such a work; for it involves more labor than they care to do, leaving them but little time to please themselves. But when the King shall make investigation, these do-nothing, illiberal, selfish souls will then learn that heaven is for those who have been workers, those who have denied themselves for Christ's sake. No provisions have been made for those who have ever taken such special care in loving and looking out for themselves. The terrible punishment the King threatened those on His left hand, in this case, is not because of their great crimes. They are not condemned for the things which they did do, but for that which they did not do. They did not those things Heaven assigned them to do. They pleased themselves, and can take their portion with self-pleasers.--Review and Herald, Aug. 16, 1881. {ChS 216.2} [ChS 216.3] There are orphans whom Christ has bidden His followers receive as a trust from God. Too often these are passed by with neglect. They may be ragged, uncouth, and seemingly in every way unattractive; yet they are God's property. They have been bought with a price, and they are as precious in His sight as we are. They are members of God's great household, and Christians as His stewards are responsible for them. "Their souls," He says, "will I require at thine hand."--Christ's Object Lessons, pp. 386, 387. {ChS 216.3} [ChS 216.4] The Lord calls on every member of the church to do your duty to these orphans. Do not, however, work for them merely from the standpoint of duty, but because you love them, and Christ died to save them. Christ has purchased these souls that need your care, and He expects you to love them as He has loved you in your sins and waywardness.--Review and Herald, June 27, 1893. 217 {ChS 216.4} [ChS 217.1] He will not hearken to the prayer of His people while the orphan, the fatherless, the lame, the blind, and the sick are neglected among them.--Testimonies, vol. 3, p. 518. {ChS 217.1} [ChS 217.2] There is a wide field before all who will work for the Master in caring for these friendless children and youth, placing them in a position favorable for the formation of a right character, that they may become children of God. There are unpromising children that need to be tenderly sought for; many that would otherwise grow up in ignorance, and drift into associations that lead to vice and crime, may be brought into favorable surroundings, and under Christlike, tender watchcare may be saved to Christ. . . . This work for others will require effort and self-denial and sacrifice; but what is the little sacrifice that we can make, in comparison with God's great gift of His only begotten Son? God has granted us the privilege of becoming laborers together with Him.--Review and Herald, June 27, 1893. {ChS 217.2} [ChS 217.3] The Colored Race There is in this country a great, unworked field. The colored race, numbering thousands upon thousands, appeals to the consideration and sympathy of every true, practical believer in Christ. These people do not live in a foreign country, and they do not bow down to idols of wood and stone. They live among us, and again and again, through the testimonies of His Spirit, God has called our attention to them, telling us that here are human beings neglected. This broad field lies before us unworked, calling for the light that God has given us in trust.--Testimonies, vol. 8, p. 205. {ChS 217.3} [ChS 217.4] Walls of separation have been built up between the whites and the blacks. These walls of prejudice will tumble down of themselves, as did the walls of Jericho, when Christians obey the Word of God, which enjoins on them supreme love to their Maker and impartial love to their neighbors. . . . Let every church whose members claim to believe the truth for this time, look at this neglected, downtrodden race, that as a result of slavery have been deprived of the privilege 218 of thinking and acting for themselves.--Review and Herald, Dec. 17, 1895. {ChS 217.4} [ChS 218.1] Let us set ourselves to do a work for the Southern people. Let us not be content with simply looking on, with simply making resolutions that are never acted upon; but let us do something heartily unto the Lord, to alleviate the distress of our colored brethren.--Review and Herald, Feb. 4, 1896. {ChS 218.1} [ChS 218.2] The black man's name is written in the book of life beside the white man's. All are one in Christ. Birth, station, nationality, or color cannot elevate or degrade men. The character makes the man. If a red man, a Chinaman, or an African gives his heart to God in obedience and faith, Jesus loves him none the less for his color. He calls him His well-beloved brother.--The Southern Work, p. 8, written March 20, 1891. {ChS 218.2} [ChS 218.3] The day is coming when the kings and the lordly men of the earth would be glad to exchange places with the humblest African who has laid hold on the hope of the gospel.--The Southern Work, p. 8, written March 20, 1891. {ChS 218.3} [ChS 218.4] God cares no less for the souls of the African race that may be won to serve Him, than He cared for Israel. He requires far more of His people than they have given Him in missionary work among the people of the South of all classes, and especially the colored race. Are we not under even greater obligation to labor for the colored people than for those who have been more highly favored? Who is it that held these people in servitude? Who kept them in ignorance?. . . If the race is degraded, if they are repulsive in habits and manners, who made them so? Is there not much due to them from the white people? After so great a wrong has been done them, should not an earnest effort be made to lift them up? The truth must be carried to them. They have souls to save as well as we.--The Southern Work, pp. 11, 12, written March 20, 1891. {ChS 218.4} [ChS 218.5] Temperance Reform Of all who claim to be numbered among the friends of temperance, Seventh-day Adventists should stand in the front ranks.--Gospel Workers, p. 384. 219 {ChS 218.5} [ChS 219.1] On the temperance question, take your position without wavering. Be as firm as a rock.--Gospel Workers, p. 394. {ChS 219.1} [ChS 219.2] We have a work to do along temperance lines besides that of speaking in public. We must present our principles in pamphlets and in our papers. We must use every possible means of arousing our people to their duty to get into connection with those who know not the truth. The success we have had in missionary work has been fully proportionate to the self-denying, self-sacrificing efforts we have made. The Lord alone knows how much we might have accomplished if as a people we had humbled ourselves before Him, and proclaimed the temperance truth in clear, straight lines.--Gospel Workers, p. 385. {ChS 219.2} [ChS 219.3] The temperance question is to receive decided support from God's people. Intemperance is striving for the mastery; self-indulgence is increasing, and the publications treating on health reform are greatly needed. Literature bearing on this point is the helping hand of the gospel, leading souls to search the Bible for a better understanding of the truth. The note of warning against the great evil of intemperance should be sounded; and that this may be done, every Sabbathkeeper should study and practice the instruction contained in our health periodicals and our health books. And they should do more than this: they should make earnest efforts to circulate these publications among their neighbors. --Southern Watchman, Nov. 20, 1902. {ChS 219.3} [ChS 219.4] Present the total abstinence pledge, asking that the money they would otherwise spend for liquor, tobacco, or like indulgences, be devoted to the relief of the sick, poor, or for the training of children and youth for usefulness in the world.--The Ministry of Healing, p. 211. {ChS 219.4} [ChS 219.5] Importance of Follow-up Effort As the result of the presentation of the truth in large congregations, a spirit of inquiry is awakened, and it is especially important that this interest be followed up by personal labor. Those who desire to investigate the truth, need to be taught to study diligently the Word of God. Some one must help them to build on the sure foundation. 220 At this critical time in their religious experience, how important it is that wisely directed Bible workers come to their help, and open to their understanding the treasure-house of God's Word.--Testimonies, vol. 9, p. 111. {ChS 219.5} [ChS 220.1] The golden moment is lost. The impressions made were not followed up. It would have been better had no interest been awakened; for when convictions have been once resisted and overcome, it is very difficult to impress the mind again with the truth.--Testimonies, vol. 2, p. 118. {ChS 220.1} [ChS 220.2] Stewardship of Means In all our expenditure of means, we are to strive to fulfil the purpose of Him who is the alpha and omega of all Christian effort.--Testimonies, vol. 9 p. 49. {ChS 220.2} [ChS 220.3] Money has great value, because it can do great good. In the hands of God's children it is food for the hungry, drink for the thirsty, and clothing for the naked. It is a defense for the oppressed, and a means of help to the sick. But money is of no more value than sand, only as it is put to use in providing for the necessities of life, in blessing others, and advancing the cause of Christ.--Christ's Object Lessons, p. 351. {ChS 220.3} [ChS 220.4] God Himself originated plans for the advancement of His work, and He has provided His people with a surplus of means, that when He calls for help, they may respond, saying," Lord, Thy pound hath gained other pounds."-- Testimonies, vol. 9 p. 58. {ChS 220.4} [ChS 220.5] Money cannot be carried into the next life; it is not needed there; but the good deeds done in winning souls to Christ are carried to the heavenly courts. But those who selfishly spend the Lord's gifts on themselves, leaving their needy fellow creatures without aid, and doing nothing to advance God's work in the world, dishonor their Maker. Robbery of God is written opposite their names in the books of heaven.--Christ's Object Lessons, p. 266. {ChS 220.5} [ChS 220.6] What is the value of money at this time, in comparison with the value of souls? Every dollar of our means should be considered as the Lord's, not ours; and as a precious trust from God to us; not to be wasted for needless indulgences, 221 but carefully used in the cause of God, in the work of saving men and women from ruin.--Life Sketches of Ellen G. White, p. 214. {ChS 220.6} [ChS 221.1] Is not the missionary work that is to be done in our world of sufficient importance to command our influence and support? Should we not deny ourselves of every extravagance, and put our gifts into the treasury of God, that the truth may be sent into other countries, and that home missions may be sustained? Will not this work meet the approval of Heaven? The work for these last days has not been supported by large legacies, or advanced by worldly influence. It has been sustained by gifts that were the result of self-denial, of the spirit of sacrifice. God has given us the privilege of becoming partakers with Christ in His sufferings here, and He has provided that we may have a title to an inheritance in the earth made new.--Review and Herald, Dec. 2, 1890. {ChS 221.1} [ChS 221.2] I was shown that the recording angel makes a faithful record of every offering dedicated to God, and put into the treasury, and also of the final result of the means thus bestowed. The eye of God takes cognizance of every farthing devoted to His cause, and of the willingness or reluctance of the giver. The motive in giving is also chronicled. Those self-sacrificing, consecrated ones who render back to God the things that are His, as He requires of them, will be rewarded according to their works. Even though the means thus consecrated be misapplied, so that it does not accomplish the object which the donor had in view,--the glory of God and the salvation of souls,--those who made the sacrifice in sincerity of soul, with an eye single to the glory of God, will not lose their reward.--Testimonies, vol. 2, pp. 518, 519. {ChS 221.2} [ChS 221.3] Every opportunity to help a brother in need, or to aid the cause of God in the spread of the truth, is a pearl that you can send beforehand, and deposit in the bank of heaven for safe keeping. God is testing and proving you. He has been giving His blessings to you with a lavish hand, and is now watching to see what use you are making of them, to see if you will help those who need help, and if you will 222 feel the worth of souls, and do what you can with the means that He has intrusted to you. Every such opportunity improved adds to your heavenly treasure.--Testimonies, vol. 3, pp. 249, 250. {ChS 221.3} [ChS 222.1] Heaven's Reporting System Angels keep a faithful record of every man's work.-- Testimonies, vol. 1, p. 198. {ChS 222.1} [ChS 222.2] Every act of love, every word of kindness, every prayer in behalf of the suffering and oppressed, is reported before the eternal throne, and placed on heaven's imperishable record.--Testimonies, vol. 5, p. 133. {ChS 222.2} [ChS 222.3] A report is borne to heaven of every successful effort on our part to dispel the darkness and to spread abroad the knowledge of Christ. As the deed is recounted before the Father, joy thrills through all the heavenly host.-- The Acts of the Apostles, p. 154. {ChS 222.3} [ChS 222.4] Angels are commissioned to be our helpers. They are passing between earth and heaven, bearing upward the record of the doings of the children of men.--Southern Watchman, April 2, 1903. {ChS 222.4} [ChS 222.5] It were well . . . to remember the record kept on high, --that book in which there are no omissions, no mistakes, and out of which they will be judged. There every neglected opportunity to do service for God is recorded; and there, too, every deed of faith and love is held in everlasting remembrance.--Prophets and Kings, p. 639. {ChS 222.5} [ChS 223.1] Chap. 24 - Qualifications for Successful Christian Service Efficiency Listlessness and inefficiency are not piety. When we realize that we are working for God, we shall have a higher sense than we have ever had before of the sacredness of spiritual service. This realization will put life and vigilance and persevering energy into the discharge of every duty.-- Testimonies, vol. 9, p. 150. {ChS 223.1} [ChS 223.2] The time demands greater efficiency and deeper consecration. O, I am so full of this subject that I cry to God, "Raise up and send forth messengers filled with a sense of their responsibility, messengers in whose hearts self-idolatry, which lies at the foundation of all sin, has been crucified."--Testimonies, vol. 9, p. 27. {ChS 223.2} [ChS 223.3] The work committed to the disciples would require great efficiency; for the tide of evil ran deep and strong against them.--The Acts of the Apostles, p. 31. {ChS 223.3} [ChS 223.4] Cultured Speech The right culture and use of the power of speech has to do with every line of Christian work. . . . We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous.--Christ's Object Lessons, p. 336. {ChS 223.4} [ChS 223.5] Every minister and every teacher should bear in mind that he is giving to the people a message that involves eternal interests. The truth spoken will judge them in the great day of final reckoning. And with some souls the manner of the one delivering the message will determine its reception or rejection. Then let the word be so spoken that it will appeal to the understanding and impress the heart. Slowly, distinctly, and solemnly should it be spoken, yet with all the earnestness which its importance demands.--Christ's Object Lessons, p. 336. 224 {ChS 223.5} [ChS 224.1] As you seek to draw others within the circle of His love, let the purity of your language, the unselfishness of your service, the joyfulness of your demeanor, bear witness to the power of His grace.--The Ministry of Healing, p. 156. {ChS 224.1} [ChS 224.2] Every Christian is called to make known to others the unsearchable riches of Christ; therefore he should seek for perfection in speech. He should present the word of God in a way that will commend it to the hearers. God does not design that His human channels shall be uncouth. It is not His will that man shall belittle or degrade the heavenly current that flows through him to the world.--Christ's Object Lessons, p. 336. {ChS 224.2} [ChS 224.3] They will be educated in patience, kindness, affability, and helpfulness. They will practice true Christian courtesy, bearing in mind that Christ, their companion, cannot approve of harsh, unkind words or feelings. Their words will be purified. The power of speech will be regarded as a precious talent, lent them to do a high and holy work.--Gospel Workers, p. 97. {ChS 224.3} [ChS 224.4] Mental Culture Mental culture is what we, as a people, need and what we must have in order to meet the demands of the time.-- Testimonies, vol. 4, p. 414. {ChS 224.4} [ChS 224.5] We must not enter into the Lord's work haphazard, and expect success. The Lord needs men of mind, men of thought. Jesus calls for coworkers, not blunderers. God wants right-thinking and intelligent men to do the great work necessary to the salvation of souls.--Testimonies, vol. 4, p. 67. {ChS 224.5} [ChS 224.6] Some need to discipline the mind by exercise. They should force it to think. While they depend upon some one to think for them, to solve their difficulties, and they refuse to tax the mind with thought, the inability to remember, to look ahead and discriminate, will continue. Efforts must be made by every individual to educate the mind.--Testimonies, vol. 2, p. 188. {ChS 224.6} [ChS 224.7] God does not want us to be content with lazy, undisciplined minds, dull thoughts, and loose memories.-- Counsels to Teachers, p. 506. 225 {ChS 224.7} [ChS 225.1] Men of God must be diligent in study, earnest in the acquirement of knowledge, never wasting an hour. Through persevering exertion they may rise to almost any degree of eminence as Christians, as men of power and influence. --Testimonies, vol. 4, p. 411. {ChS 225.1} [ChS 225.2] Only let the moments be treasured. . . . The time spent in traveling; . . . the moments of waiting for meals, waiting for those who are tardy in keeping an appointment,--if a book were kept at hand, and these fragments of time were improved in study, reading, or careful thought, what might not be accomplished!--Christ's Object Lessons, pp. 343, 344. {ChS 225.2} [ChS 225.3] A resolute purpose, persistent industry, and careful economy of time, will enable men to acquire knowledge and mental discipline which will qualify them for almost any position of influence and usefulness.--Christ's Object Lessons, p. 334. {ChS 225.3} [ChS 225.4] Men in responsible positions should improve continually. They must not anchor upon an old experience, and feel that it is not necessary to become scientific workers. Man, although the most helpless of God's creatures when he comes into the world, and the most perverse in his nature, is nevertheless capable of constant advancement. He may be enlightened by science, ennobled by virtue, and may progress in mental and moral dignity, until he reaches a perfection of intelligence and a purity of character but little lower than the perfection and purity of angels.--Testimonies, vol. 4, p. 93. {ChS 225.4} [ChS 225.5] Those who would be workers together with God must strive for perfection of every organ of the body and quality of the mind. True education is the preparation of the physical, mental, and moral powers for the performance of every duty; it is the training of body, mind, and soul for divine service. This is the education that will endure unto eternal life.--Christ's Object Lessons, p. 330. {ChS 225.5} [ChS 225.6] Mechanics, lawyers, merchants, men of all trades and professions, educate themselves that they may become masters of their business. Should the followers of Christ be less intelligent, and while professedly engaged in His service, be ignorant of the ways and means to be employed? The 226 enterprise of gaining everlasting life is above every earthly consideration. In order to lead souls to Jesus there must be a knowledge of human nature and a study of the human mind. Much careful thought and fervent prayer are required to know how to approach men and women upon the great subject of truth.--Testimonies, vol. 4, p. 67. {ChS 225.6} [ChS 226.1] Christian Dignity and Politeness The lack of true dignity and Christian refinement in the ranks of Sabbathkeepers is against us as a people, and makes the truth which we profess unsavory. The work of educating the mind and manners may be carried forward to perfection. If those who profess the truth do not now improve their privileges and opportunities to grow up to the full stature of men and women in Christ Jesus, they will be no honor to the cause of truth, no honor to Christ.-- Testimonies, vol. 4, pp. 358, 359. {ChS 226.1} [ChS 226.2] Be sure to maintain the dignity of the work by a well-ordered life and godly conversation. Never be afraid of raising the standard too high. . . . All coarseness and roughness must be put away from us. Courtesy, refinement, Christian politeness, must be cherished. Guard against being abrupt and blunt. Do not regard such peculiarities as virtues; for God does not so regard them. Endeavor not to offend any unnecessarily.--Review and Herald, Nov. 25, 1890. {ChS 226.2} [ChS 226.3] There is the greatest necessity that men and women who have a knowledge of the will of God, should learn to become successful workers in His cause. They should be persons of polish, of understanding, not having the deceptive outside gloss and simpering affectation of the worldling, but that refinement and true courteousness which savors of heaven, and which every Christian will have if he is a partaker of the divine nature.--Testimonies, vol. 4, p. 358. {ChS 226.3} [ChS 226.4] We have the greatest truth and hope that were ever given to our world, and the greatest faith; and we want to represent this in its exalted character to the world. We do not want to assume the attitude as though we were passing through the world begging pardon of the world because 227 we venture to believe this precious, sacred truth; but we want to walk humbly with God, and conduct ourselves as though we were children of the most high God, and, although feeble instruments, as though we were handling most important and interesting subjects, higher and more exalted than any temporal, worldly themes.--Review and Herald, July 26, 1887. {ChS 226.4} [ChS 227.1] The laborer for souls needs consecration, integrity, intelligence, industry, energy, and tact. Possessing these qualifications, no man can be inferior; instead he will have a commanding influence for good.--Gospel Workers, p. 111. {ChS 227.1} [ChS 227.2] Men should be at work who are willing to be taught as to the best way of approaching individuals and families. Their dress should be neat, but not foppish, and their manners such as not to disgust the people. There is a great want of true politeness among us as a people. This should be cultivated by all who take hold of the missionary work. --Testimonies, vol. 4, pp. 391, 392. {ChS 227.2} [ChS 227.3] Genuineness There must be no pretense in the lives of those who have so sacred and solemn a message as we have been called to bear. The world is watching Seventh-day Adventists, because it knows something of their profession of faith, and of their high standard; and when it sees those who do not live up to their profession, it points at them with scorn.-- Testimonies, vol. 9, p. 23. {ChS 227.3} [ChS 227.4] Men may have excellent gifts, good ability, splendid, qualifications; but one defect, one secret sin indulged, will prove to the character what the worm-eaten plank does to the ship,--utter disaster and ruin!--Testimonies, vol. 4, p. 90. {ChS 227.4} [ChS 227.5] Paul carried with him the atmosphere of heaven. All who associated with him felt the influence of his union with Christ. The fact that his own life exemplified the truth he proclaimed, gave convincing power to his preaching. Here lies the power of the truth. The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly 228 example has a power that it is impossible wholly to resist. --Gospel Workers, p. 59. {ChS 227.5} [ChS 228.1] True character is not shaped from without, and put on; it radiates from within. If we wish to direct others in the path of righteousness, the principles of righteousness must be enshrined in our own hearts. Our profession of faith may proclaim the theory of religion, but it is our practical piety that holds for the word of truth. The consistent life, the holy conversation, the unswerving integrity, the active, benevolent spirit, the godly example,--these are the mediums through which light is conveyed to the world. --The Desire of Ages. p. 307. {ChS 228.1} [ChS 228.2] Prayers exhortation, and talk are cheap fruits, which are frequently tied on; but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree.--Testimonies, vol. 2, p. 24. {ChS 228.2} [ChS 228.3] Aggressiveness God does not generally work miracles to advance His truth. If the husbandman neglects to cultivate the soil, God works no miracle to counteract the sure results. He works according to great principles made known to us, and it is our part to mature wise plans, and set in operation the means whereby God shall bring about certain results. Those who make no decided effort, but simply wait for the Holy Spirit to compel them to action, will perish in darkness. You are not to sit still and do nothing in the work of God.--The Southern Watchman, Dec. 1, 1903. {ChS 228.3} [ChS 228.4] Some who engage in missionary service are weak, nerveless, spiritless, easily discouraged. They lack push. They have not those positive traits of character that give power to do something,--the spirit and energy that kindle enthusiasm. Those who would win success must be courageous and hopeful. They should cultivate not only the passive but the active virtues.--Gospel Workers, p. 290. {ChS 228.4} [ChS 228.5] The Lord is in need of workers who will push the triumphs of the cross of Christ.--Review and Herald, May 6, 1890. 229 {ChS 228.5} [ChS 229.1] Not with tame, lifeless utterance is the message to be given, but with clear, decided, stirring utterances.-- Testimonies, vol. 8, p. 16. {ChS 229.1} [ChS 229.2] It is not silver-tongued orators that are needed to give this message. The truth in all its pointed severity must be spoken. Men of action are needed,--men who will labor with earnest, ceaseless energy for the purifying of the church and the warning of the world.--Testimonies, vol. 5, p. 187. {ChS 229.2} [ChS 229.3] God has no use for lazy men in His cause; He wants thoughtful, kind, affectionate, earnest workers.--Testimonies, vol. 4, p. 411. {ChS 229.3} [ChS 229.4] Determination Those in the service of God must show animation and determination in the work of winning souls. Remember that there are those who will perish unless we as God's instrumentalities work with a determination that will not fail nor become discouraged.--Testimonies, vol. 6, p. 418. {ChS 229.4} [ChS 229.5] He has given us a great work to do. Let us do it with accuracy and determination. Let us show in our lives what the truth has done for us.--Testimonies, vol. 6, p. 418. {ChS 229.5} [ChS 229.6] Zeal It is earnest Christian zeal that is wanted,--a zeal that will be manifested by doing something.... No more could a soul who possesses Christ be hindered from confessing Him, than could the waters of Niagara be stopped from flowing over the falls.--Testimonies, vol. 2, p. 233. {ChS 229.6} [ChS 229.7] Every one who accepts Christ as his personal Saviour will long for the privilege of serving God. Contemplating what heaven has done for him, his heart is moved with boundless love and adoring gratitude. He is eager to signalize his gratitude by devoting his abilities to God's service. He longs to show his love for Christ and for His purchased possession. He covets toil, hardship, sacrifice.-- The Ministry of Healing, p. 502. 230 {ChS 229.7} [ChS 230.1] There is a wide field for the Marthas, with their zeal in active religious work. But let them first sit with Mary at the feet of Jesus. Let diligence, promptness, and energy be sanctified by the grace of Christ; then the life will be an unconquerable power for good.--The Desire of Ages, p. 525. {ChS 230.1} [ChS 230.2] In the name of the Lord, with the untiring perseverance and unflagging zeal that Christ brought into His labors, we are to carry forward the work of the Lord.--Testimonies, vol. 9, p. 25. {ChS 230.2} [ChS 230.3] We need to break up the monotony of our religious labor. We are doing a work in the world, but we are not showing sufficient activity and zeal. If we were more in earnest, men would be convinced of the truth of our message. The tameness and monotony of our service for God repels many souls of a higher class, who need to see a deep, earnest, sanctified zeal.--Testimonies, vol. 6, p. 417. {ChS 230.3} [ChS 230.4] Patience To be a coworker with Jesus, you should have all patience with those for whom you labor, not scorning the simplicity of the work, but looking to the blessed result. When those for whom you labor do not exactly meet your mind, you often say in your heart, "Let them go; they are not worth saving." What if Christ had treated poor outcasts in a similar manner? He died to save miserable sinners, and if you work in the same spirit and in the same manner indicated by the example of Him whom you follow, leaving the results with God, you can never in this life measure the amount of good you have accomplished.-- Testimonies, vol. 4, p. 132. {ChS 230.4} [ChS 230.5] Work disinterestedly, lovingly, patiently, for all with whom you are brought into contact. Show no impatience. Utter not one unkind word. Let the love of Christ be in your hearts, the law of kindness on your lips.--Testimonies, vol. 9, p. 41. {ChS 230.5} [ChS 230.6] Tact Those who surrender wholly to God will put thought and prayer and earnest, consecrated tact into their labors. --Signs of the Times, May 29, 1893. 231 {ChS 230.6} [ChS 231.1] If a man has tact, industry, and enthusiasm, he will make a success in temporal business, and the same qualities, consecrated to the work of God, will prove even doubly efficient; for divine power will be combined with human effort.-- Testimonies, vol. 5, p. 276. {ChS 231.1} [ChS 231.2] In the work of soul-winning, great tact and wisdom are needed. The Saviour never suppressed the truth, but He uttered it always in love. In His intercourse with others, He exercised the greatest tact, and He was always kind and thoughtful. He was never rude, never needlessly spoke a severe word, never gave unnecessary pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He never made truth cruel, but ever manifested a deep tenderness for humanity. Every soul was precious in His sight. He bore Himself with divine dignity; yet He bowed with the tenderest compassion and regard to every member of the family of God. He saw in all, souls whom it was His mission to save.--Gospel Workers, p. 117. {ChS 231.2} [ChS 231.3] Some rash, impulsive, yet honest souls, after a pointed discourse has been given, will accost those who are not with us in a very abrupt manner, and make the truth, which we desire them to receive, repulsive to them. "The children of this world are in their generation wiser than the children of light." Business men and politicians study courtesy. It is their policy to make themselves as attractive as possible. They study to render their address and manners such that they may have the greatest influence over the minds of those about them. They use their knowledge and abilities as skillfully as possible in order to gain this object.--Testimonies, vol. 4, p. 68. {ChS 231.3} [ChS 231.4] This message must be given, but while it must be given, we should be careful not to thrust and crowd and condemn those who have not the light that we have. We should not go out of our way to make hard thrusts at the Catholics. Among the Catholics there are many who are most conscientious Christians, and who walk in all the light that shines upon them, and God will work in their behalf.--Testimonies, vol. 9, p. 243. 232 {ChS 231.4} [ChS 232.1] Constancy The true Christian works for God, not from impulse, but from principle; not for a day or a month, but during the entire life.--Counsels to Teachers, p. 518. {ChS 232.1} [ChS 232.2] The Saviour was an untiring worker. He did not measure His work by hours. His time, His heart, His strength, were given to labor for the benefit of humanity. Entire days were devoted to labor, and entire nights were spent in prayer, that He might be braced to meet the wily foe in all his deceptive working, and fortified to do His work of uplifting and restoring humanity. The man who loves God does not measure his work by the eight-hour system. He works at all hours, and is never off duty. As he has opportunity, he does good. Everywhere, at all times and in all places, he finds opportunity to work for God. He carries fragrance with him wherever he goes.--Testimonies, vol. 9, p. 45. {ChS 232.2} [ChS 232.3] He who by an unguarded act exposes the cause of God to reproach, or weakens the hands of his fellow workers, brings upon his own character a stain not easily removed, and places a serious obstacle in the way of his future usefulness.--Prophets and Kings, p. 659. {ChS 232.3} [ChS 232.4] "Take My yoke upon you," Jesus says. The yoke is an instrument of service. Cattle are yoked for labor, and the yoke is essential that they may labor effectually. By this illustration, Christ teaches us that we are called to service as long as life shall last. We are to take upon us His yoke, that we may be coworkers with Him.--The Desire of Ages, p. 329. {ChS 232.4} [ChS 232.5] Sympathy and Sociability In every department of the cause of God, there is need of men and women who have sympathy for the woes of humanity; but such sympathy is rare.--Review and Herald, May 6, 1890. {ChS 232.5} [ChS 232.6] We need more of Christlike sympathy; not merely sympathy for those who appear to us to be faultless, but sympathy for poor, suffering, struggling souls, who are often overtaken in fault, sinning and repenting, tempted and discouraged. We are to go to our fellow men, touched, like 233 our merciful High Priest, with the feeling of their infirmities. --Gospel Workers, p. 141. {ChS 232.6} [ChS 233.1] As a people we lose much by lack of sympathy and sociability with one another. He who talks of independence and shuts himself up to himself, is not filling the position that God designed he should. We are children of God, mutually dependent upon one another for happiness. The claims of God and of humanity are upon us. We must all act our part in this life. It is the proper cultivation of the social elements of our nature that brings us into sympathy with our brethren, and affords us happiness in our efforts to bless others.--Testimonies, vol 4, pp. 71, 72. {ChS 233.1} [ChS 233.2] The Saviour was a guest at the feast of a Pharisee. He accepted invitations from the rich as well as the poor, and, according to His custom, He linked the scene before Him with His lessons of truth.--Christ's Object Lessons, p. 219. {ChS 233.2} [ChS 233.3] Simplicity When Christ said to the disciples, Go forth in My name to gather into the church all who believe, He plainly set before them the necessity of maintaining simplicity. The less ostentation and show, the greater would be their influence for good. The disciples were to speak with the same simplicity with which Christ had spoken.--The Acts of the Apostles, p. 28. {ChS 233.3} [ChS 233.4] Thousands can be reached in the most simple and humble way. The most intellectual, those who are looked upon as the world's most gifted men and women, are often refreshed by the simple words of one who loves God, and who can speak of that love as naturally as the worldling speaks of the things that interest him most deeply. Often the words well prepared and studied have but little influence. But the true, honest expression of a son or daughter of God, spoken in natural simplicity, has power to unbolt the door to hearts that have long been closed against Christ and His love.--Christ's Object Lessons, p. 232. {ChS 233.4} [ChS 233.5] Faith God's workers need faith in God. He is not unmindful of their labors. He values their work. Divine agencies 234 are appointed to co-operate with those who are laborers together with God. When we think that God will not do as He has said, and that He has no time to notice His workers, we dishonor our Maker.--Southern Watchman, Aug. 2, 1904. {ChS 233.5} [ChS 234.1] The worker for God needs strong faith. Appearances may seem forbidding; but in the darkest hour there is light beyond. The strength of those who, in faith, love and serve God, will be renewed day by day.--Gospel Workers, p. 262. {ChS 234.1} [ChS 234.2] There is in genuine faith a buoyancy, a steadfastness of principle, and a fixedness of purpose, that neither time nor toil can weaken.--Christ's Object Lessons, p. 147. {ChS 234.2} [ChS 234.3] Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before, and bondage or death behind. Yet the voice of God speaks clearly, "Go forward." We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every shadow of uncertainty disappears, and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, "Let us wait till the obstructions are removed, and we can see our way clearly;" but faith courageously urges an advance, hoping all things, believing all things.--Patriarchs and Prophets, p. 290. {ChS 234.3} [ChS 234.4] Courage A great work is to be accomplished; broader plans must be laid; a voice must go forth to arouse the nations. Men whose faith is weak and wavering are not the ones to carry forward the work at this important crisis. We need the courage of heroes and the faith of martyrs.--Testimonies, vol. 5, p. 187. {ChS 234.4} [ChS 234.5] When in faith we take hold of His strength, He will change, wonderfully change, the most hopeless, discouraging outlook. He will do this for the glory of His name. God calls upon His faithful ones, who believe in Him, to talk courage to those who are unbelieving and hopeless. 235 May the Lord help us to help one another, and to prove Him by living faith.--Testimonies, vol. 8, p. 12. {ChS 234.5} [ChS 235.1] Hope and courage are essential to perfect service for God. These are the fruit of faith. Despondency is sinful and unreasonable.--Prophets and Kings, p. 164. {ChS 235.1} [ChS 235.2] Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair nothing, and to hope for everything. With the golden chain of His matchless love, Christ had bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the Source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame. --Gospel Workers, p. 39. {ChS 235.2} [ChS 235.3] Consecration True holiness is wholeness in the service of God. This is the condition of true Christian living. Christ asks for an unreserved consecration, for undivided service. He demands the heart, the mind, the soul, the strength. Self is not to be cherished. He who lives to himself is not a Christian. --Christ's Object Lessons, pp. 48-49 {ChS 235.3} [ChS 235.4] The first thing to be learned by all who would become workers together with God, is the lesson of self-distrust; then they are prepared to have imparted to them the character of Christ. This is not to be gained through education in the most scientific schools. It is the fruit of wisdom that is obtained from the divine Teacher alone.--The Desire of Ages, pp. 249, 250. {ChS 235.4} [ChS 235.5] It is not a conclusive evidence that a man is a Christian because he manifests spiritual ecstasy under extraordinary circumstances. Holiness is not rapture: it is an entire surrender of the will to God; it is living by every word that proceeds from the mouth of God; it is doing the will of our heavenly Father; it is trusting God in trial, in darkness as well as in the light; it is walking by faith and not by sight; it is relying on God with unquestioning confidence, and resting in His love.--The Acts of the Apostles, p. 51. 236 {ChS 235.5} [ChS 236.1] Whole-Heartedness God's people are to be distinguished as a people who serve Him fully, whole-heartedly, taking no honor to themselves, and remembering that by a most solemn covenant they have bound themselves to serve the Lord, and Him only.--Testimonies, vol. 9, p. 17. {ChS 236.1} [ChS 236.2] It is whole-hearted, thoroughly decided men and women who will stand now. Christ sifted His followers again and again, until, at one time, there remained only eleven and a few faithful women, to lay the foundation of the Christian church. There are those who will stand back when burdens are to be borne, but when the church is all aglow, they catch the enthusiasm, sing and shout, and become rapturous; but watch them. When the fervor is gone, only a few faithful Calebs will come to the front and display unwavering principle. These are salt that retains the savor. It is when the work moves hard that the churches develop the true helpers.--Testimonies, vol. 5, p. 130. {ChS 236.2} [ChS 236.3] No man can succeed in the service of God unless his whole heart is in the work, and he counts all things but loss for the excellency of the knowledge of Christ. No man who makes any reserve can be the disciple of Christ, much less can he be His colaborer.--The Desire of Ages, p. 273. {ChS 236.3} [ChS 236.4] They are not to engage in speculation, neither are they to enter into business enterprises with unbelievers; for this would hinder them in their God-given work.--Testimonies, vol. 9, p. 19. {ChS 236.4} [ChS 236.5] The Redeemer will not accept divided service. Daily the worker for God must learn the meaning of self-surrender. --Gospel Workers, p. 113. {ChS 236.5} [ChS 236.6] Loyalty The Lord abhors indifference and disloyalty in a time of crisis in His work. The whole universe is watching with inexpressible interest the closing scenes of the great controversy between good and evil. The people of God are nearing the borders of the eternal world; what can be of more importance to them than that they be loyal to the God of 237 heaven? All through the ages, God has had moral heroes; and He has them now,--those who, like Joseph and Elijah and Daniel, are not ashamed to acknowledge themselves His peculiar people. His special blessing accompanies the labors of men of action; men who will not be swerved from the straight line of duty, but who with divine energy will inquire, "Who is on the Lord's side?" men who will not stop merely with the inquiry, but who will demand that those who choose to identify themselves with the people of God shall step forward and reveal unmistakably their allegiance to the King of kings and Lord of lords. Such men make their wills and plans subordinate to the law of God. For love of Him, they count not their lives dear unto themselves. Their work is to catch the light from the Word, and let it shine forth to the world in clear, steady rays. Fidelity to God is their motto.--Prophets and Kings, p. 148. {ChS 236.6} [ChS 237.1] Dexterity It is the duty of every Christian to acquire habits of order, thoroughness, and dispatch. There is no excuse for slow bungling at work of any character. When one is always at work, and the work is never done, it is because mind and heart are not put into the labor. The one who is slow, and who works at a disadvantage, should realize that these are faults to be corrected. He needs to exercise his mind in planning how to use the time so as to secure the best results. By tact and method, some will accomplish as much work in five hours as another does in ten. Some who are engaged in domestic labor are always at work, not because they have so much to do, but because they do not plan so as to save time. By their slow, dilatory ways, they make much work out of very little. But all who will may overcome these fussy, lingering habits. In their work let them have a definite aim. Decide how long a time is required for a given task, and then bend every effort toward accomplishing the work in a given time. The exercise of the will power will make the hands move deftly.--Christ's Object Lessons, p. 344. {ChS 237.1} [ChS 237.2] The service of Christ demands prompt obedience.--Southern Watchman, Aug. 9, 1904. 238 {ChS 237.2} [ChS 238.1] The Lord demands that in His servants shall be found a spirit that is quick to feel the value of souls, quick to discern the duties to be done, quick to respond to the obligations that the Lord lays upon them.--Testimonies, vol. 9, p. 123. {ChS 238.1} [ChS 238.2] Industry in a God-appointed duty is an important part of true religion. Men should seize circumstances as God's instruments with which to work His will. Prompt and decisive action at the right time will gain glorious triumphs, while delay and neglect result in failure and dishonor to God.--Prophets and Kings, p. 676. {ChS 238.2} [ChS 238.3] Maintain High Standards Many who are qualified to do excellent work accomplish little because they attempt little. Thousands pass through life as if they had no great object for which to live, no high standard to reach. One reason of this is the low estimate which they place upon themselves. Christ paid an infinite price for us, and according to the price paid He desires us to value ourselves.--Gospel Workers, p. 291. {ChS 238.3} [ChS 238.4] Throughout His life on earth, Jesus was an earnest and constant worker. He expected much; therefore He attempted much.--The Desire of Ages, p. 72. {ChS 238.4} [ChS 238.5] Those who are engaged in service for the Master need an experience much higher, deeper, broader, than many have yet thought of having. Many who are already members of God's great family know little of what it means to behold His glory, and to be changed from glory to glory. Many have a twilight perception of Christ's excellence, and their hearts thrill with joy. They long for a fuller, deeper sense of the Saviour's love. Let these cherish every desire of the soul after God.--Gospel Workers, p. 274. {ChS 238.5} [ChS 238.6] To our ministers, physicians, teachers, and all others engaged in any line of service for the Master, I have a message to bear. The Lord bids you to come up higher, to reach a holier standard. You must have an experience much deeper than you have yet even thought of having. Many who are already members of God's great family know little of what it means to behold His glory, and to be changed from glory to glory. Many of you have a 239 twilight perception of Christ's excellence, and your souls thrill with joy. You long for a fuller, deeper sense of the Saviour's love. You are unsatisfied. But do not despair. Give to Jesus the heart's best and holiest affections. Treasure every ray of light. Cherish every desire of the soul after God. Give yourselves the culture of spiritual thoughts and holy communings. You have seen by the first rays of the early dawn of His glory. As you follow on to know the Lord, you will know that His going forth is prepared as the morning. "The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day." Having repented of our sins, confessed them, and found pardon, we are to continue to learn of Christ, until we come into the full noontide of a perfect gospel faith. --Testimonies, vol. 8, p. 318. {ChS 238.6} [ChS 239.1] Prudence and Forethought While Nehemiah implored the help of God, he did not fold his own hands, feeling that he had no more care or responsibility in the bringing about of his purpose to restore Jerusalem. With admirable prudence and forethought he proceeded to make all the arrangements necessary to insure the success of the enterprise. Every movement was marked with great caution.--Southern Watchman, March 15, 1904. {ChS 239.1} [ChS 239.2] The example of this holy man ［Nehemiah］ should be a lesson to all the people of God, that they are not only to pray in faith, but to work with diligence and fidelity. How many difficulties we encounter, how often we hinder the working of Providence in our behalf, because prudence, forethought, and painstaking are regarded as having little to do with religion! This is a grave mistake. It is our duty to cultivate and to exercise every power that will render us more efficient workers for God. Careful consideration and well-matured plans are as essential to the success of sacred enterprises today as in the time of Nehemiah.--Southern Watchman, March 15, 1904. {ChS 239.2} [ChS 239.3] How to Counteract Discouragement The servants of the Lord must expect every kind of discouragement. They will be tried, not only by the anger, 240 contempt, and cruelty of enemies, but by the indolence, inconsistency, lukewarmness, and treachery of friends and helpers . . . Even some who seem to desire the work of God to prosper, will yet weaken the hands of His servants by hearing, reporting, and half believing the slanders, boasts, and menaces of their adversaries. . . . Amid great discouragements, Nehemiah made God his trust; and here is our defense. A remembrance of what the Lord has done for us will prove a support in every danger. "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" And "if God be for us, who can be against us?" However craftily the plots of Satan and his agents may be laid, God can detect them, and bring to naught all their counsels.--Southern Watchman, April 19, 1904. {ChS 239.3} [ChS 240.1] Those who, standing in the forefront of the conflict, are impelled by the Holy Spirit to do a special work will frequently feel a reaction when the pressure is removed. Despondency may shake the most heroic faith, and weaken the most steadfast will. But God understands, and He still pities and loves. He reads the motives and the purposes of the heart. To wait patiently, to trust when everything looks dark, is the lesson that the leaders in God's work need to learn. Heaven will not fail them in their day of adversity. Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness, and relies wholly on God.--Prophets and Kings, pp. 174, 175. {ChS 240.1} [ChS 240.2] The Lord calls for soldiers who will not fail nor be discouraged; but who will accept the work with all its disagreeable features. He would have us all take Christ for our pattern.--Review and Herald, July 17, 1894. {ChS 240.2} [ChS 240.3] Those who today teach unpopular truths need not be discouraged if at times they meet with no more favorable reception, even from those who claim to be Christians, than did Paul and his fellow workers from the people among whom they labored. The messengers of the cross must arm themselves with watchfulness and prayers, and move forward with faith and courage, working always in the name of Jesus.--The Acts of the Apostles, p. 230. 241 {ChS 240.3} [ChS 241.1] Gentleness The spirit that is kept gentle under provocation will speak more effectively in favor of the truth than will any argument, however forcible.--The Desire of Ages, p. 353. {ChS 241.1} [ChS 241.2] As the dew and the still showers fall upon the withering plants, so let words fall gently when seeking to win men from error. God's plan is first to reach the heart. We are to speak the truth in love, trusting in Him to give it power for the reforming of the life. The Holy Spirit will apply to the soul the word that is spoken in love.--The Ministry of Healing, p. 157. {ChS 241.2} [ChS 241.3] A tender spirit, a gentle, winning deportment, may save the erring, and hide a multitude of sins. The revelation of Christ in your own character will have a transforming power upon all with whom you come in contact. Let Christ be daily made manifest in you, and He will reveal through you the creative energy of His words,--a gentle, persuasive, yet mighty influence to re-create other souls in the beauty of the Lord our God.--Thoughts from the Mount of Blessing, p. 129. {ChS 241.3} [ChS 241.4] Impartiality So long as he lived among men, our Saviour shared the lot of the poor. He knew by experience their cares and hardships, and He could comfort and encourage all humble workers. Those who have a true conception of the teaching of His life, will never feel that a distinction must be made between classes, that the rich are to be honored above the worthy poor.--The Desire of Ages, p. 73. {ChS 241.4} [ChS 241.5] When you turn from those who seem unpromising and unattractive, do you realize that you are neglecting the souls for whom Christ is seeking? At the very time when you turn from them, they may be in the greatest need of your compassion. In every assembly for worship, there are souls longing for rest and peace. They may appear to be living careless lives, but they are not insensible to the influence of the Holy Spirit. Many among them might be won for Christ.--Christ's Object Lessons, p. 191. 242 {ChS 241.5} [ChS 242.1] The gospel invitation is not to be narrowed down, and presented only to a select few, who, we suppose, will do us honor if they accept it. The message is to be given to all. Wherever hearts are open to receive the truth, Christ is ready to instruct them.--The Desire of Ages, p. 194. {ChS 242.1} [ChS 242.2] Honesty-Faithfulness-Industry When responsibilities are to be intrusted to an individual, the question is not asked whether he is eloquent or wealthy, but whether he is honest, faithful, and industrious; for whatever may be his accomplishments, without these qualifications he is utterly unfit for any position of trust.--Testimonies, vol. 4, p. 413. {ChS 242.2} [ChS 242.3] Unselfishness Christ's work is to be our example. Constantly He went about doing good. In the temple and the synagogues, in the streets of the cities, in the marketplace and the workshop, by the seaside and among the hills, He preached the gospel and healed the sick. His life was one of unselfish service, and it is to be our lesson book. His tender, pitying love rebukes our selfishness and heartlessness.--Testimonies, vol. 9, p. 31. {ChS 242.3} [ChS 242.4] The motive that prompts us to work for Lord should have in it nothing akin to self-serving. Unselfish devotion and a spirit of sacrifice have always been and always will be the first requisite of acceptable service. Our Lord and Master designs that not one thread of selfishness shall be woven into His work. Into our efforts we are to bring the tact and skill, the exactitude and wisdom, that the God of perfection required of the builders of the earthly tabernacle; yet in all our labors we are to remember that the greatest talents or the most splendid services are acceptable only when self is laid upon the altar, a living, consuming sacrifice.-- Prophets and Kings, p. 65. {ChS 242.4} [ChS 242.5] Of all the people in the world, reformers should be the most unselfish, the most kind, the most courteous. In their lives should be seen the true goodness of unselfish deeds.-- The Ministry of Healing, p. 157. 243 {ChS 242.5} [ChS 243.1] Cease to Worry Things will go wrong because of unconsecrated workers. You may shed tears over the result of this; but don't worry. The blessed Master has all His work from end to end under His masterly supervision. All He asks is that the workers shall come to Him for their orders, and obey His directions. Everything--our churches, our missions, our Sabbath schools, our institutions--is carried upon His divine heart. Why worry? The intense longing to see the church a living and shining light as God designs it shall be, must be tempered with entire trust in God.--Review and Herald, Nov. 14, 1893. {ChS 243.1} [ChS 243.2] Cultivate restfulness, and commit the keeping of your souls unto God as unto a faithful Creator. He will keep that which is committed to His trust. He is not pleased to have us cover His altar with our tears and complaints. You have enough to praise God for already, if you do not see another soul converted. But the good work will go on if you will only go forward, and not be trying to adjust everything to your own ideas. Let the peace of God rule in your hearts, and be ye thankful. Let the Lord have room to work. Do not block His way. He can and will work if we will let Him.--Testimonies, vol. 9, p. 136. {ChS 243.2} [ChS 243.3] Bear the Divine Credentials God can use every person just in proportion as He can put His Spirit into the soul temple. The work that He will accept is the work that reflects His image. His followers are to bear, as their credentials to the world, the ineffaceable characteristics of His immortal principles.-- Testimonies, vol. 7, p. 144. {ChS 243.3} [ChS 243.4] Christ's name was to be their watchword, their badge of distinction, their bond of union, the authority of their course of action, and the source of their success. Nothing was to be recognized in His kingdom that did not bear His name and superscription.--The Acts of the Apostles, p. 28. {ChS 243.4} [ChS 243.5] Minutemen Be faithful minutemen, to show forth the praises of Him who hath called you out of darkness into His marvelous light.--Review and Herald, Jan. 24, 1893. 244 {ChS 243.5} [ChS 244.1] God's servants should be minutemen, ever ready to move as fast as His providence opens the way. Any delay on their part gives time for Satan to work to defeat them.-- Patriarchs and Prophets, p. 423. {ChS 244.1} [ChS 244.2] His commandment-keeping people are to stand constantly in readiness for service.--Testimonies, vol. 8, p. 247. {ChS 244.2} [ChS 244.3] Those who are really representatives of Christ are working for the good of others. They delight in advancing the cause of God both at home and abroad. They are seen and heard, and their influence is felt, at the prayer meeting. They will try to supply the place of the minister, whose labors they cannot have. They do not seek to exalt self, or to receive credit for doing a great work, but labor humbly, meekly, faithfully, doing small errands or doing a greater work, if necessary, because Christ has done so much for them.--Review and Herald, Sept. 6, 1881. {ChS 244.3} [ChS 244.4] Brave and True What the church needs in these days of peril, is an army of workers who, like Paul, have educated themselves for usefulness, who have a deep experience in the things of God, and who are filled with earnestness and zeal. Sanctified, self-sacrificing men are needed; men who will not shun trial and responsibility; men who are brave and true; men in whose hearts Christ is formed "the hope of glory," and who, with lips touched with holy fire, will "preach the word." For want of such workers the cause of God languishes, and fatal errors, like a deadly poison, taint the morals and blight the hopes of a large part of the human race.--The Acts of the Apostles, p. 507. {ChS 244.4} [ChS 244.5] By aggressive warfare, in the midst of opposition, peril, loss, and human suffering, the work of soul-saving is to be carried forward. At a certain battle, when one of the regiments of the attacking force was being beaten back by the hordes of the enemy, the ensign in front stood his ground as the troops retreated. The captain shouted to him to bring back the colors, but the reply of the ensign was, "Bring the men up to the colors!" This is the work that devolves upon every faithful standard-bearer,--to bring the 245 men up to the colors. The Lord calls for whole-heartedness. We all know that the sin of many professing Christians is that they lack the courage and energy to bring themselves and those connected with them up to the standard. --Testimonies, vol. 9, pp. 45, 46. {ChS 244.5} [ChS 245.1] God cannot use men who, in time of peril, when the strength, courage, and influence of all are needed, are afraid to take a firm stand for the right. He calls for men who will do faithful battle against wrong, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. It is to such as these that He will speak the words: "Well done, good and faithful servant."--Prophets and Kings, p. 142. {ChS 245.1} [ChS 245.2] God calls for men like Elijah, Nathan, and John the Baptist,--men who will bear His message with faithfulness, regardless of the consequences; men who will speak the truth bravely, though it call for the sacrifice of all they have.--Prophets and Kings, p. 142. {ChS 245.2} [ChS 245.3] Shepherdly Care The shepherd who discovers that one of his sheep is missing, does not look carelessly upon the flock that is safely housed, and say, "I have ninety and nine, and it will cost me too much trouble to go in search of the straying one. Let him come back, and I will open the door of the sheepfold, and let him in." No; no sooner does the sheep go astray than the shepherd is filled with grief and anxiety. He counts and recounts the flock. When he is sure that one sheep is lost, he slumbers not. He leaves the ninety and nine within the fold; and goes in search of the straying sheep. The darker and more tempestuous the night, and the more perilous the way, the greater is the shepherd's anxiety, and the more earnest his search. He makes every effort to find that one lost sheep. {ChS 245.3} [ChS 245.4] With what relief he hears in the distance its first faint cry. Following the sound, he climbs the steepest heights, he goes to the very edge of the precipice, at the risk of his own life. Thus he searches, while the cry, growing fainter, tells him that his sheep is ready to die. At last his effort is 246 rewarded; the lost is found. Then he does not scold it because it has caused him so much trouble. He does not drive it with a whip. He does not even try to lead it home. In his joy he takes the trembling creature upon his shoulders; if it is bruised and wounded, he gathers it in his arms, pressing it close to his bosom, that the warmth of his own heart may give it life. With gratitude that his search has not been in vain, he bears it back to the fold.--Christ's Object Lessons, pp. 187, 188. {ChS 245.4} [ChS 246.1] Humility In choosing men and women for His service, God does not ask whether they possess learning or eloquence or worldly wealth. He asks: "Do they walk in such humility that I can teach them My way? Can I put My words into their lips? Will they represent Me?"--Testimonies, vol. 7, p. 144. {ChS 246.1} [ChS 246.2] In trying to help the poor, the despised, the forsaken, do not work for them mounted on the stilts of your dignity and superiority, for in this way you will accomplish nothing. --Testimonies, vol. 6, p. 277. {ChS 246.2} [ChS 246.3] That which will make our churches vigorous and successful in their efforts, is not bustle, but quiet, humble work; not parade and bombast, but patient, prayerful, persevering effort.--Testimonies, vol. 5, p. 130. {ChS 246.3} [ChS 246.4] The humiliation of defeat often proves a blessing by showing us our inability to do the will of God without His aid.--Patriarchs and Prophets, p. 633. {ChS 246.4} [ChS 246.5] The talents of the humble cottager are needed in the house-to-house labor, and can accomplish more in this work than brilliant gifts.--Testimonies, vol. 9, pp. 37, 38. {ChS 246.5} [ChS 246.6] All heaven is interested in this work that God's messengers are carrying forward in the world, in the name of Jesus Christ of Nazareth. This is a great work, brethren and sisters, and we should humble ourselves daily before God, and not feel that our wisdom is perfect. We should take hold of the work with earnestness. We should not pray for God to humble us; for when God takes hold of 247 us, He will humble us in a way that we would not enjoy. But we must day by day humble ourselves under the mighty hand of God. We are to work out our own salvation with fear and with trembling. While it is God that works in us to will and to do of His own good pleasure, we are to co-operate with Him while He works through us.--Review and Herald, July 12, 1887. {ChS 246.6} [ChS 247.1] We are to strive to enter in at the strait gate. But this gate does not swing loosely on its hinges. It will not admit doubtful characters. We must now strive for eternal life with an intensity that is proportionate to the value of the prize before us. It is not money or lands or position, but the possession of a Christlike character, that will open to us the gates of Paradise. It is not dignity, it is not intellectual attainments, that will win for us the crown of immortality. Only the meek and lowly ones, who have made God their efficiency, will receive this gift.--Southern Watchman, April 16, 1903. {ChS 247.1} [ChS 247.2] When you return from doing missionary work, do not praise yourself, but exalt Jesus; lift up the cross of Calvary.--Testimonies, vol. 5, p. 596. {ChS 247.2} [ChS 247.3] Before honor is humility. To fill a high place before men, Heaven chooses the worker who, like John the Baptist, takes a lowly place before God. The most childlike disciple is the most efficient in labor for God. The heavenly intelligences can co-operate with him who is seeking, not to exalt self, but to save souls.--The Desire of Ages, p. 436. {ChS 247.3} [ChS 247.4] Temperate Would that every child of God might be impressed with the necessity of being temperate in his eating, dressing, and working, that he may do the best work for the cause of God. When the laborer has been under a pressure of work and care, and is overworked in mind and body, he should turn aside and rest awhile, not for selfish gratification, but that he may be better prepared for future duties. We have a vigilant foe, who is ever upon our track, to take advantage of every weakness, that he may make his temptations effective for evil. When the mind is overstrained and the body enfeebled, he can take advantage, and press the soul with his 248 fiercest temptations, that he may cause the downfall of the child of God. Let the laborer for God carefully husband his strength; and when wearied with toil that must come upon him, let him turn aside and rest and commune with Jesus.--Review and Herald, Nov. 14, 1893. {ChS 247.4} [ChS 248.1] The misuse of our physical powers shortens the period of time in which our lives can be used for the glory of God. And it unfits us to accomplish the work God has given us to do. By allowing ourselves to form wrong habits, by keeping late hours, by gratifying appetite at the expense of health, we lay the foundation for feebleness. By neglecting physical exercise, by overworking mind or body, we unbalance the nervous system. Those who thus shorten their lives unfit themselves for service by disregarding nature's laws, are guilty of robbery toward God. And they are robbing their fellow men also. The opportunity of blessing others, the very work for which God sent them into the world, has by their own course of action been cut short. And they have unfitted themselves to do even that which in a briefer period of time they might have accomplished. The Lord holds us guilty when by our injurious habits we thus deprive the world of good.--Christ's Object Lessons, pp. 346, 347. {ChS 248.1} [ChS 248.2] Our God is ever merciful, full of compassion, and reasonable in all His requirements. He does not require that we shall pursue a course of action that will result in the loss of our health or the enfeeblement of our powers of mind. He would not have us work under a pressure and strain until exhaustion follows, and prostration of the nerves. The Lord has given us reason, and He expects that we shall exercise reason, and act in harmony with the laws of life implanted within us, obeying them that we may have a well-balanced organization. Day follows day, and each day brings its responsibilities and duties, but the work of tomorrow must not be crowded into today. The workers in the cause of God should feel how sacred is its character, and they should prepare themselves for tomorrow's work by a judicious employment of their powers today.--Review and Herald, Nov. 7, 1893. 249 {ChS 248.2} [ChS 249.1] Rest and Reflection The disciples of Jesus needed to be educated as to how they should labor, and how they should rest. Today there is need that God's chosen workmen should listen to the command of Christ to go apart and rest awhile. Many valuable lives have been sacrificed, that need not have been, through ignorance of this command. . . . Though the harvest is great and the laborers are few, nothing is gained by sacrificing health and life. . . . There are many feeble, worn workmen who feel deeply distressed when they see how much there is to be done, and how little they can do. How they long for physical strength to accomplish more; but it is to this class that Jesus says, "Come ye yourselves apart into a desert place, and rest awhile."--Review and Herald, Nov. 7, 1893. {ChS 249.1} [ChS 249.2] The Christian life is not made up of unceasing activity, or of continual meditation. Christians must work earnestly for the salvation of the lost, and they must also take time for contemplation, for prayer, and the study of the Word of God. It will not do to be always under the strain of the work and excitement, for in this way personal piety is neglected, and the powers of mind and body are injured.-- Review and Herald, Nov. 7, 1893. {ChS 249.2} [ChS 249.3] All who are under the training of God need the quiet hour for communion with their own hearts, with nature, and with God. In them is to be revealed a life that is not in harmony with the world, its customs, or its practices; and they need to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, "Be still, and know that I am God." This is the effectual preparation for all labor for God. Amidst the hurrying throng, and the strain of life's intense activities, he who is thus refreshed, will be surrounded with an atmosphere of light and peace. He will receive a new endowment of both physical and mental strength. His life will breathe out a fragrance, and will reveal a divine power that will reach men's hearts.--The Ministry of Healing, p. 58. {ChS 249.3} [ChS 250.1] Chap. 25 - The Holy Spirit The Promise To us today, as verily as to the first disciples, the promise of the Spirit belongs. God will today endow men and women with power from above, as He endowed those who on the day of Pentecost heard the word of salvation. At this very hour His Spirit and His grace are for all who need them and will take Him at His word.--Testimonies, vol. 8, p. 20. {ChS 250.1} [ChS 250.2] The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service.--The Acts of the Apostles, p. 40. {ChS 250.2} [ChS 250.3] God desires to refresh His people by the gift of the Holy Spirit, baptizing them anew in His love. There is no need for a dearth of the Holy Spirit in the church. After Christ's ascension, the Holy Spirit came upon the waiting, praying, believing disciples with a fulness and power that reached every heart. In the future the earth is to be lightened with the glory of God. A divine influence is to go forth to the world from those who are sanctified through the truth. The earth is to be encircled with an atmosphere of grace. The Holy Spirit is to work on human hearts, taking the things of God and showing them unto men.-- Southern Watchman, Sept. 5, 1905. {ChS 250.3} [ChS 250.4] It is true that in the time of the end, when God's work in the earth is closing, the earnest efforts put forth by consecrated believers under the guidance of the Holy Spirit, are to be accompanied by special tokens of divine favor. Under the figure of the early and the latter rain, that falls in Eastern lands at seed-time and harvest, the Hebrew prophets foretold the bestowal of spiritual grace in extraordinary measure upon God's church. The out-pouring of the Spirit in the days of the apostles was the beginning of the early, 251 or former rain, and glorious was the result. To the end of time, the presence of the Spirit is to abide with the true church.--The Acts of the Apostles, pp. 54, 55. {ChS 250.4} [ChS 251.1] The outpouring of the Spirit in the days of the apostles was the "former rain," and glorious was the result. But the latter rain will be more abundant. What is the promise to those living in these days?--"Turn you to the stronghold, ye prisoners of hope; even today do I declare that I will render double unto thee." "Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field."--Testimonies, vol. 8, p. 21. {ChS 251.1} [ChS 251.2] God's Willingness to Bestow The Lord is more willing to give the Holy Spirit to those who serve Him than parents are to give good gifts to their children.--The Acts of the Apostles, p. 50. {ChS 251.2} [ChS 251.3] At all times and in all places, in all sorrows and in all afflictions, when the outlook seems dark and the future perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith. Circumstances may separate us from every earthly friend; but no circumstance, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always at our right hand to support, sustain, uphold, and cheer.--The Desire of Ages, pp. 669,670. {ChS 251.3} [ChS 251.4] Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power. As they go forth to the day's duties, they have the assurance that the unseen agency of the Holy Spirit enables them to be "laborers together with God."--The Acts of the Apostles, p. 56. {ChS 251.4} [ChS 251.5] We are living in the time of the Holy Spirit's power. It is seeking to diffuse itself through the agency of humanity, thus increasing its influence in the world.--Southern Watchman, Nov. 3, 1903 252 {ChS 251.5} [ChS 252.1] Conditions of Receiving The Holy Spirit will come to all who are begging for the bread of life to give to their neighbors.--Testimonies, vol. 6, p. 90. {ChS 252.1} [ChS 252.2] When we bring our hearts into unity with Christ, and our lives into harmony with His work, the Spirit that fell on the disciples on the day of Pentecost will fall on us. --Testimonies, vol. 8, p. 246. {ChS 252.2} [ChS 252.3] It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. --Christ's Object Lessons, p. 419. {ChS 252.3} [ChS 252.4] The Spirit awaits our demand and reception.--Christ's Object Lessons, p. 121. {ChS 252.4} [ChS 252.5] Since this is the means by which we are to receive power, why do we not hunger and thirst for the gift of the Spirit? Why do we not talk of it, pray for it, and preach concerning it?--The Acts of the Apostles, p. 50. {ChS 252.5} [ChS 252.6] If the fulfillment of the promise is not seen as it might be, it is because the promise is not appreciated as it should be. If all were willing, all would be filled with the Spirit. --The Acts of the Apostles, p. 50. {ChS 252.6} [ChS 252.7] For the daily baptism of the Spirit, every worker should offer his petition to God. Companies of Christian workers should gather to ask for special help, for heavenly wisdom, that they may know how to plan and execute wisely. Especially should they pray that God will baptize His chosen ambassadors in mission fields with a rich measure of His Spirit.--The Acts of the Apostles, pp. 50, 51. {ChS 252.7} [ChS 252.8] Let Christians put away all dissension, and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come.-- Testimonies, vol. 8, p. 21. {ChS 252.8} [ChS 252.9] The disciples did not ask for a blessing for themselves. They were weighted with the burden of souls. The gospel was to be carried to the ends of the earth, and they claimed the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day.--Southern Watchman, Aug. 1, 1905. 253 {ChS 252.9} [ChS 253.1] Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who believe and profess to claim the Lord's promise; they talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people "to will and to do of His good pleasure." But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive.--The Desire of Ages, p. 672. {ChS 253.1} [ChS 253.2] The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people, that know by experience what it means to be laborers together with God. When we have entire, wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God.--Review and Herald, July 21, 1896. {ChS 253.2} [ChS 253.3] Essential to Success The presence of the Spirit with God's workers, will give the proclamation of truth a power that not all the honor or glory of the world could give.--The Acts of the Apostles, p. 51. {ChS 253.3} [ChS 253.4] God does not ask us to do in our own strength the work before us. He has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts.--Southern Watchman, Aug. 1, 1905. 254 {ChS 253.4} [ChS 254.1] After the descent of the Holy Spirit, the disciples were so filled with love for Him ［Christ］ and for those for whom He died, that hearts were melted by the words they spoke and the prayers they offered. They spoke in the power of the Spirit; and under the influence of that power, thousands were converted.--The Acts of the Apostles, p. 22. {ChS 254.1} [ChS 254.2] There is no limit to the usefulness of the one who, putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God.--Southern Watchman, Aug. 1, 1905. {ChS 254.2} [ChS 254.3] What was the result of the outpouring of the Spirit upon the day of Pentecost?--The glad tidings of a risen Saviour were carried to the utmost bounds of the known world. . . . Under their labors there were added to the church chosen men, who, receiving the word of life, consecrated their lives to the work of giving to others the hope that had filled their hearts with peace and joy. Hundreds proclaimed the message, "The kingdom of God is at hand." They could not be restrained or intimidated by threatenings. The Lord spoke through them; and wherever they went, the sick were healed, and the poor had the gospel preached unto them. So mightily can God work when men give themselves up to the control of His Spirit.--Southern Watchman, Aug. 1, 1905. {ChS 254.3} [ChS 254.4] The Holy Spirit is the breath of spiritual life in the soul. The impartation of the Spirit is the impartation of the life of Christ. It imbues the receiver with the attributes of Christ. Only those who are thus taught of God, those who possess the inward working of the Spirit, and in whose life the Christ-life is manifested, are to stand as representative men, to minister in behalf of the church.--The Desire of Ages, p. 805. {ChS 254.4} [ChS 254.5] Peculiar and rapid changes will soon take place, and God's people are to be endowed with the Holy Spirit, so that with heavenly wisdom they may meet the emergencies of this age, and as far as possible counteract the demoralizing movements of the world. If the church is not asleep, 255 if the followers of Christ watch and pray, they may have light to comprehend and appreciate the movements of the enemy.--Testimonies, vol. 6, p. 436. {ChS 254.5} [ChS 255.1] Promise Unappreciated Christ declared that the divine influence of the Spirit was to be with His followers unto the end. But the promise is not appreciated as it should be; and therefore its fulfillment is not seen as it might be. The promise of the Spirit is a matter little thought of; and the result is only what might be expected,--spiritual drouth, spiritual darkness, spiritual declension and death. Minor matters occupy the attention, and the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in its infinite plenitude.--Testimonies, vol. 8, p. 21. {ChS 255.1} [ChS 255.2] Some Idly Waiting for Season of Refreshing There are some who, instead of wisely improving present opportunities, are idly waiting for some special season of spiritual refreshing by which their ability to enlighten others will be greatly increased. They neglect present duties and privileges, and allow their light to burn dim, while they look forward to a time when, without any effort on their part, they will be made the recipients of special blessing, by which they will be transformed and fitted for service.--The Acts of the Apostles, p. 54. {ChS 255.2} [ChS 255.3] Christ's Successor The Holy Spirit is Christ's representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. Therefore it was for their interest that He should go to the Father, and send the Spirit to be His successor on earth. No one could then have any advantage because of his location or his personal contact with Christ. By the Spirit the Saviour would be accessible to all. In this sense He would be nearer to them than if He had not ascended on high.--The Desire of Ages, p. 669. 256 {ChS 255.3} [ChS 256.1] Holy Spirit at Work from Beginning From the beginning God has been working by His Holy Spirit through human instrumentalities for the accomplishment of His purpose in behalf of the fallen race. This was manifest in the lives of the patriarchs. To the church in the wilderness also, in the time of Moses, God gave His "good Spirit to instruct them." And in the days of the apostles He wrought mightily for His church through the agency of the Holy Spirit. The same power that sustained the patriarchs, that gave Caleb and Joshua faith and courage, and that made the work of the apostolic church effective, has upheld God's faithful children in every succeeding age. It was through the power of the Holy Spirit that during the Dark Ages the Waldensian Christians helped to prepare the way for the Reformation. It was the same power that made successful the efforts of the noble men and women who pioneered the way for the establishment of modern missions, and for the translation of the Bible into the languages and dialects of all nations and peoples.--The Acts of the Apostles, p. 53. {ChS 256.1} [ChS 257.1] Chap. 26 - Assurance of Success The Divine Guaranty God will do the work if we will furnish Him the instruments. --Testimonies, vol. 9, p. 107. {ChS 257.1} [ChS 257.2] God will accept the whole-hearted service, and will Himself make up the deficiencies.--The Ministry of Healing, p. 150. {ChS 257.2} [ChS 257.3] Every deed of righteousness will be immortalized, although the doer may not feel that he has done anything worthy of notice.--Testimonies, vol. 2, p. 683. {ChS 257.3} [ChS 257.4] If you are truly consecrated, God will, through your instrumentality, bring into the truth others whom He can use as channels to convey light to many that are groping in darkness.--Testimonies, vol. 7, p. 63. {ChS 257.4} [ChS 257.5] The truth is soon to triumph gloriously, and all who now choose to be laborers together with God will triumph with it.--Testimonies, vol. 9, p. 135. {ChS 257.5} [ChS 257.6] To every one who offers himself to the Lord for service, withholding nothing, is given power for the attainment of measureless results.--Testimonies, vol. 7, p. 30. {ChS 257.6} [ChS 257.7] When we labor diligently for the salvation of our fellow men, God will prosper our very effort.--Testimonies, vol. 9, p. 86. {ChS 257.7} [ChS 257.8] The Lord has a place for every one in His great plan. Talents that are not needed are not bestowed. Supposing that the talent is small. God has a place for it, and that one talent, if faithfully used, will do the very work God designs that it should do.--Testimonies, vol. 9, p. 37. {ChS 257.8} [ChS 257.9] The humblest workers, in co-operation with Christ, may touch chords whose vibrations shall ring to the ends of the earth, and make melody throughout eternal ages.--The Ministry of Healing, p. 159. {ChS 257.9} [ChS 257.10] True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God's providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high 258 moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them. --Prophets and Kings, p. 486. {ChS 257.10} [ChS 258.1] Those who are impressed to enter the work, whether in the home field or in the regions beyond, are to go forward in the name of the Lord. If they depend on God for grace and strength, they will succeed. At the beginning their work may be small, but if they follow the Lord's plans, it will enlarge. God lives. He will work for the unselfish, self-sacrificing laborer, whoever and wherever he may be.--Southern Watchman, April 9, 1903. {ChS 258.1} [ChS 258.2] Co-operation of Heavenly Agencies We need to understand better than we do the mission of the angels. It would be well to remember that every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God's right hand, "all ministering spirits, sent forth to minister for them who shall be heirs of salvation." --The Acts of the Apostles, p. 154. {ChS 258.2} [ChS 258.3] Remember that the Lord Jesus is the Master Worker. He waters the seed sown. He puts into your minds words that will reach hearts.--Testimonies, vol. 9, p. 41. {ChS 258.3} [ChS 258.4] Consecrate yourselves wholly to the work of God. He is your strength, and He will be at your right hand, helping you to carry on His merciful designs.--Testimonies, vol. 9, p. 41. {ChS 258.4} [ChS 258.5] The heavenly intelligences will work with the human agent who seeks with determined faith that perfection of character which will reach out to perfection in action. To every one engaged in this work Christ says, I am at your right hand to help you.--Christ's Object Lessons, p. 332. {ChS 258.5} [ChS 258.6] As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command, may be accomplished in His strength. All His biddings are enablings.--Christ's Object Lessons, p. 333. 259 {ChS 258.6} [ChS 259.1] In working for perishing souls, you have the companionship of angels. Thousands upon thousands, and ten thousand times ten thousand angels are waiting to co-operate with members of our churches in communicating the light that God has generously given, that a people may be prepared for the coming of Christ.--Testimonies, vol. 9, p. 129. {ChS 259.1} [ChS 259.2] In this work all the angels of heaven are ready to co-operate. All the resources of heaven are at the command of those who are seeking to save the lost. Angels will help you to reach the most careless and the most hardened. And when one is brought back to God, all heaven is made glad; seraphs and cherubs touch their golden harps, and sing praises to God and the Lamb for their mercy and loving-kindness to the children of men.--Christ's Object Lessons, p. 197. {ChS 259.2} [ChS 259.3] He who called the fishermen of Galilee is still calling men to His service. And He is just as willing to manifest His power through us as through the first disciples. However imperfect and sinful we may be, the Lord holds out to us the offer of partnership with Himself, of apprenticeship to Christ. He invites us to come under the divine instruction, that, uniting with Christ, we may work the works of God.--The Desire of Ages, p. 297. {ChS 259.3} [ChS 259.4] Think you not that Christ values those who live wholly for Him? Think you not that He visits those who, like the beloved John, are for His sake in hard and trying places? He finds His faithful ones, and holds communion with them, encouraging and strengthening them. And angels of God, that excel in strength, are sent forth by God to minister to His human workers who are speaking the truth to those who know it not.--Testimonies, vol. 8, p. 17. {ChS 259.4} [ChS 259.5] All Heaven is in activity, and the angels of God are waiting to co-operate with all who will devise plans whereby souls for whom Christ died may hear the glad tidings of salvation. Angels who minister to those that shall be heirs of salvation, are saying to every true saint, "There is work for you to do." "Go, stand and speak . . . to the people all the words of this life." Acts 5:20. If those addressed would obey this injunction, the Lord would prepare the way 260 before them, putting them in possession of means wherewith to go.--Testimonies, vol. 6, pp. 433, 434. {ChS 259.5} [ChS 260.1] In such a time as this, every child of God should be actively engaged in helping others. As those who have an understanding of Bible truth try to seek out the men and women who are longing for light, angels of God will attend them. And where angels go, none need fear to move forward. As a result of the faithful efforts of consecrated workers, many will be turned from idolatry to the worship of the living God. Many will cease to pay homage to manmade institutions, and will take their stand fearlessly on the side of God and His law.--Prophets and Kings, p. 171. {ChS 260.1} [ChS 260.2] The principalities and powers of heaven are watching the warfare which, under apparently discouraging circumstances, God's servants are carrying on. New conquests are being achieved, new honors won, as the Christians, rallying round the banner of their Redeemer, go forth to fight the good fight of faith. All the heavenly angels are at the service of the humble, believing people of God; and as the Lord's army of workers here below sing their songs of praise, the choir above join with them in ascribing praise to God and to His Son.--The Acts of the Apostles, p. 154. {ChS 260.2} [ChS 260.3] It is not the power that emanates from men that makes the work successful, it is the power of the heavenly intelligences working with the human agent that brings the work to perfection. A Paul may plant, and an Apollos may water, but it is God that giveth the increase. Man cannot do God's part of the work. As a human agent he may cooperate with the divine intelligences, and in simplicity and meekness do his best, realizing that God is the great Master Workman. Although the workmen may be buried, the work will not cease, but it will go on to completion.--Review and Herald, Nov. 14, 1893. {ChS 260.3} [ChS 260.4] The Christian always has a strong helper in the Lord. The way of the Lord's helping we may not know; but this we do know: He will never fail those who put their trust in Him. Could Christians realize how many times the Lord has ordered their way, that the purposes of the 261 enemy concerning them might not be accomplished, they would not stumble along complainingly. Their faith would be stayed on God, and no trial would have power to move them. They would acknowledge Him as their wisdom and efficiency, and He would bring to pass that which He desires to work out through them.--Prophets and Kings, p. 576. {ChS 260.4} [ChS 261.1] All who engage in ministry are God's helping hand. They are coworkers with the angels; rather, they are the human agencies through whom the angels accomplish their mission. Angels speak through their voices, and work by their hands. And the human workers, co-operating with heavenly agencies, have the benefit of their education and experience.--Education, p. 271. {ChS 261.1} [ChS 261.2] Christ calls every man and woman to put on the armor of His righteousness and begin to work. "I am at your right hand to help you," He declares. Tell all your trials and perplexities to your God. He will never betray your confidence. There is nothing so precious to Christ as His purchased possession, His church, the workers who go forth to scatter the seeds of truth. . . . Think of Jesus. He is in His holy place, not in a state of solitude, but surrounded by ten thousand times ten thousand of heavenly angels who wait to do His bidding. And He bids them go and work for the weakest saint who puts his trust in God. High and low, rich and poor, have the same help provided.--Southern Watchman, Nov. 7, 1905. {ChS 261.2} [ChS 261.3] There Should Be No Thought of Failure Workers for Christ are never to think, much less to speak, of failure in their work. The Lord Jesus is our efficiency in all things; His Spirit is to be our inspiration; and as we place ourselves in His hands, to be channels of light, our means of doing good will never be exhausted. We may draw upon His fulness, and receive of that grace which has no limit.--Gospel Workers, p. 19. {ChS 261.3} [ChS 261.4] When we give ourselves wholly to God, and in our work follow His directions, He makes Himself responsible for its accomplishment. He would not have us conjecture as to the success of our honest endeavors. Not once should we 262 even think of failure. We are to co-operate with One who knows no failure.--Christ's Object Lessons, p. 363. {ChS 261.4} [ChS 262.1] The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect large things if they have faith in His promises.--The Desire of Ages, p. 668. {ChS 262.1} [ChS 262.2] Proportionate Success When God opens the way for the accomplishment of a certain work, and gives assurance of success, the chosen instrumentality must do all in his power to bring about the promised result. In proportion to the enthusiasm and perseverance with which the work is carried forward, will be the success given.--Prophets and Kings, p. 263. {ChS 262.2} [ChS 262.3] The Underlying Motive in Successful Service Whatsoever is done out of pure love, be it ever so little or contemptible in the sight of men, is wholly fruitful; for God regards more with how much love one worketh, than the amount he doeth.--Testimonies, vol. 2, p. 135. {ChS 262.3} [ChS 262.4] Ten truly converted, willing-minded, unselfish workers can do more in the missionary field than one hundred who confine their efforts to set forms, and preserve mechanical rules, working without deep love for souls.--Testimonies, vol. 4, p. 602. {ChS 262.4} [ChS 262.5] It is not the capabilities you now possess, or ever will have, that will give you success. It is that which the Lord can do for you. We need to have far less confidence in what man can do, and far more confidence in what God can do for every believing soul. He longs to have you reach after Him by faith. He longs to have you expect great things from Him. He longs to give you understanding in temporal as well as in spiritual matters. He can sharpen the intellect. He can give tact and skill. Put your talents into the work, 263 ask God for wisdom, and it will be given to you.--Christ's Object Lessons, p. 146. {ChS 262.5} [ChS 263.1] The oil of grace gives to men the courage, and supplies to them the motives, for doing every day the work that God appoints to them. The five foolish virgins had lamps (this means a knowledge of Scripture truth), but they had not the grace of Christ. Day by day they went through a round of ceremonies and external duties, but their service was lifeless, devoid of the righteousness of Christ. The Sun of Righteousness did not shine in their hearts and minds, and they had not the love of the truth which conforms to the life and character, the image and superscription, of Christ. The oil of grace was not mingled with their endeavors. Their religion was a dry husk without the true kernel. They held fast to forms of doctrines, but they were deceived in their Christian life, full of self-righteousness, and failing to learn lessons in the school of Christ, which, if practiced, would have made them wise unto salvation.-- Review and Herald, March 27, 1894. {ChS 263.1} [ChS 263.2] The work of God is to be carried on to completion by the co-operation of divine and human agencies. Those who are self-sufficient may be apparently active in the work of God; but if they are prayerless, their activity is of no avail. Could they look into the censer of the angel that stands at the golden altar before the rainbow-circled throne, they would see that the merit of Jesus must be mingled with our prayers and efforts, or they are as worthless as was the offering of Cain. Could we see all the activity of human instrumentality, as it appears before God, we would see that only the work accomplished by much prayer, which is sanctified by the merit of Christ, will stand the test of the judgment. When the grand review shall take place, then shall ye return and discern between him that serveth God and him that serveth Him not.--Review and Herald, July 4, 1893. {ChS 263.2} [ChS 263.3] Legal religion will not answer for this age. We may perform all the outward acts of service, and yet be as destitute of the quickening influence of the Holy Spirit as 264 the hills of Gilboa were destitute of dew and rain. We all need spiritual moisture; and we need also the bright beams of the Sun of Righteousness to soften and subdue our hearts. We are always to be as firm as a rock to principle. Bible principles are to be taught, and then backed up by holy practice.--Testimonies, vol. 6, pp. 417, 418. {ChS 263.3} [ChS 264.1] Success depends not so much on talent as on energy and willingness. It is not the possession of splendid talents that enables us to render acceptable service; but the conscientious performance of daily duties, the contented spirit, the unaffected, sincere interest in the welfare of others. In the humblest lot true excellence may be found. The commonest tasks, wrought with loving faithfulness, are beautiful in God's sight.--Prophets and Kings, p. 219. {ChS 264.1} [ChS 264.2] The symmetrical structure of a strong, beautiful character is built up by individual acts of duty. And faithfulness should characterize our life in the least as well as in the greatest of its details. Integrity in little things, the performance of little acts of fidelity and little deeds of kindness, will gladden the path of life; and when our work on earth is ended, it will be found that every one of the little duties faithfully performed has exerted an influence for good,--an influence that can never perish.--Patriarchs and Prophets, p. 574. {ChS 264.2} [ChS 264.3] Leave Results with God The good seed may for a time lie unnoticed in a cold, selfish, worldly heart, giving no evidence that it has taken root; but afterward, as the Spirit of God breathes on the soul, the hidden seed springs up, and at last bears fruit to the glory of God. In our life-work we know not which shall prosper, this or that. This is not a question for us to settle. We are to do our work, and leave the results with God. "In the morning sow thy seed, and in the evening withhold not thine hand." God's great covenant declares that "while the earth remaineth, seed-time and harvest . . . shall not cease." In the confidence of this promise the husbandman tills and sows. Not less confidently are we in the spiritual sowing to labor, trusting His assurance, "So shall 265 My word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him."--Christ's Object Lessons, p. 65. {ChS 264.3} [ChS 266.1] Chap. 27 - Reward of Service Priceless It is not a vain thing to serve God. There is a priceless reward for those who devote their life to His service.-- Testimonies, vol. 4, p. 107. {ChS 266.1} [ChS 266.2] Every sacrifice that is made in His ministry will be recompensed according to "the exceeding riches of His grace." --The Desire of Ages, p. 249. {ChS 266.2} [ChS 266.3] Our reward for working with Christ in this world is the greater power and wider privilege of working with Him in the world to come.--Christ's Object Lessons, p. 361. {ChS 266.3} [ChS 266.4] Basis of Valuation The value of service to God is measured by the spirit in which it is rendered, rather than by the length of time spent in labor.--Testimonies, vol. 9, p. 74. {ChS 266.4} [ChS 266.5] Their success in advancement in the divine life depends upon the improvement of the talents lent them. Their future reward will be proportioned to the integrity and earnestness with which they serve the Master.--Review and Herald, March 1, 1887. {ChS 266.5} [ChS 266.6] The Lord has a great work to be done, and He will bequeath the most in the future life to those who do the most faithful, willing service in the present life.--Christ's Object Lessons, p. 330. {ChS 266.6} [ChS 266.7] Those who came into the vineyard at the eleventh hour were thankful for an opportunity to work. Their hearts were full of gratitude to the one who had accepted them; and when at the close of the day the householder paid them for a full day's work, they were greatly surprised. They knew they had not earned such wages. And the kindness expressed in the countenance of their employer filled them with joy. They never forgot the goodness of the householder, or the generous compensation they had received. 267 {ChS 266.7} [ChS 267.1] Thus it is with the sinner, who, knowing his unworthiness, has entered the Master's vineyard at the eleventh hour. His time of service seems so short, he feels that he is undeserving of reward; but he is filled with joy that God has accepted him at all. He works with a humble, trusting spirit, thankful for the privilege of being a coworker with Christ. This spirit God delights to honor.--Christ's Object Lessons, pp. 397, 398. {ChS 267.1} [ChS 267.2] Sure Reward He who has appointed "to every man his work," according to his ability, will never let the faithful performance of duty go unrewarded. Every act of loyalty and faith will be crowned with special tokens of God's favor and approbation. To every worker is given the promise, "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him." --Testimonies, vol. 5, p. 395. {ChS 267.2} [ChS 267.3] However short our service or humble our work, if in simple faith we follow Christ, we shall not be disappointed of the reward. That which even the greatest and wisest cannot earn, the weakest and most humble may receive. Heaven's golden gate opens not to the self-exalted. It is not lifted up to the proud in spirit. But the everlasting portals will open wide to the trembling touch of a little child. Blessed will be the recompense of grace to those who have wrought for God in the simplicity of faith and love. --Christ's Object Lessons, p. 404. {ChS 267.3} [ChS 267.4] The brows of those who do this work will wear the crown of sacrifice. But they will receive their reward.-- Testimonies, vol. 6, p. 348. {ChS 267.4} [ChS 267.5] To every worker for God this thought should be a stimulus and an encouragement. In this life our work for God often seems to be almost fruitless. Our efforts to do good may be earnest and persevering, yet we may not be permitted to witness their results. To us the effort may seem to be lost. But the Saviour assures us that our work is noted in heaven, and that the recompense cannot fail.--Testimonies, vol. 6, p. 305. 268 {ChS 267.5} [ChS 268.1] Every act, every deed of justice and mercy and benevolence, makes music in heaven. The Father from His throne beholds and numbers the performer of them with His most precious treasures. "And they shall be Mine, saith the Lord of hosts, when I make up My jewels." Every merciful act to the needy or the suffering is as though done to Jesus. Whoever succors the poor, or sympathizes with the afflicted and oppressed, and befriends the orphan, brings himself into a more close relationship to Jesus.--Review and Herald, Aug. 16, 1881. {ChS 268.1} [ChS 268.2] Christ regards all acts of mercy, benevolence, and thoughtful consideration for the unfortunate, the blind, the lame, the sick, the widow, and the orphan, as done to Himself; and these works are preserved in the heavenly records, and will be rewarded.--Testimonies, vol. 3, pp. 512, 513. {ChS 268.2} [ChS 268.3] A Just Reward The Lord is good. He is merciful and tender-hearted. He is acquainted with every one of His children. He knows just what each one of us is doing. He knows just how much credit to give to each one. Will you not lay down your credit list and your condemnation list, and leave God to do His own work? You will be given the crown of glory if you will attend to the work that God has given you.-- Southern Watchman, May 14, 1903. {ChS 268.3} [ChS 268.4] The Lord desires us to rest in Him without a question as to our measure of reward. When Christ abides in the soul, the thought of reward is not uppermost. This is not the motive that actuates our service.--Christ's Object Lessons, p. 398. {ChS 268.4} [ChS 268.5] From garrets, from hovels, from dungeons, from scaffolds, from mountains and deserts, from the caves of the earth and the caverns of the sea, Christ will gather His children to Himself. On earth they have been destitute, afflicted, and tormented. Millions have gone down to the grave loaded with infamy because they refused to yield to the deceptive claims of Satan. By human tribunals the children of God have been adjudged the vilest criminals. But the day is near when "God is judge Himself." Then the decisions of earth shall be reversed. "The rebuke of 269 His people shall He take away." White robes will be given to every one of them. And "they shall call them the holy people, the redeemed of the Lord."--Christ's Object Lessons, pp. 179, 180. {ChS 268.5} [ChS 269.1] Present Reward Happiness.--Those who give their lives to Christlike ministry know the meaning of true happiness. Their interests and their prayers reach far beyond self. They themselves are growing as they try to help others. They become familiar with the largest plans, the most stirring enterprises, and how can they but grow when they place themselves in the divine channel of light and blessing? Such ones receive wisdom from heaven. They become more and more identified with Christ in all His plans. There is no opportunity for spiritual stagnation.--Testimonies, vol. 9, p. 42. {ChS 269.1} [ChS 269.2] The church that engages successfully in this work, is a happy church. That man or that woman whose soul is drawn out in compassion and love for the erring, and who labors to bring them to the fold of the great Shepherd, is engaged in a blessed work. And, oh, what a soul-enrapturing thought, that when one sinner is thus reclaimed, there is more joy in heaven than over ninety and nine just persons! --Testimonies, vol. 2, p. 22. {ChS 269.2} [ChS 269.3] Nothing is drudgery to the one who submits to the will of God. "Doing it unto the Lord" is a thought that throws a charm over whatever work God gives him to do.-- Testimonies, vol. 9, p. 150. {ChS 269.3} [ChS 269.4] The Christian laborer knows no drudgery in his heaven-appointed work. He enters into the joy of His Lord in seeing souls emancipated from the slavery of sin; and this joy repays him for every self-denial.--Southern Watchman, April 2, 1903. {ChS 269.4} [ChS 269.5] To become a toiler, to continue patiently in well-doing which calls for self-denying labor, is a glorious work, which Heaven smiles upon.--Testimonies, vol. 2, p. 24. {ChS 269.5} [ChS 269.6] Christ delights to take apparently hopeless material, those whom Satan has debased and through whom he has worked and make them the subjects of His grace. . . . He makes His 270 children His agents in the accomplishment of his work, and in its success, even in this life, they find a precious reward.-- Testimonies, vol. 6, pp. 308, 309. {ChS 269.6} [ChS 270.1] Blessing.--Every effort made for Christ will react in blessing upon ourselves.--Christ's Object Lessons, p. 354. {ChS 270.1} [ChS 270.2] Every duty performed, every sacrifice made in the name of Jesus, brings an exceeding great reward. In the very act of duty, God speaks, and gives His blessing.--Testimonies, vol. 4, p. 145. {ChS 270.2} [ChS 270.3] We should live in this world to win souls to the Saviour. If we injure others, we injure ourselves also. If we bless others, we also bless ourselves; for the influence of every good deed is reflected upon our own hearts.--Testimonies, vol. 4, p. 72. {ChS 270.3} [ChS 270.4] Every ray of light shed upon others will be reflected upon our own hearts. Every kind and sympathizing word spoken to the sorrowful, every act to relieve the oppressed, and every gift to supply the necessities of our fellow beings, given or done with an eye to God's glory, will result in blessings to the giver. Those who are thus working are obeying a law of heaven, and will receive the approval of God.--Testimonies, vol. 4, p. 56. {ChS 270.4} [ChS 270.5] While the great final reward is given at Christ's coming, true-hearted service for God brings a reward, even in this life. Obstacles, opposition, and bitter, heartbreaking discouragements, the worker will have to meet. He may not see the fruit of his toil. But in face of all this he finds in his labor a blessed recompense. All who surrender themselves to God in unselfish service for humanity are in cooperation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall.--Testimonies, vol. 6, pp. 305, 306. {ChS 270.5} [ChS 270.6] Health.--Doing good is an excellent remedy for disease. Those who engage in the work are invited to call upon God, and He has pledged Himself to answer them. Their soul shall be satisfied in drouth, and they shall be like a watered garden, whose waters fail not.--Testimonies, vol. 2, p. 29. 271 {ChS 270.6} [ChS 271.1] In fellowship with God, with Christ, and with holy angels, they are surrounded with a heavenly atmosphere, an atmosphere that brings health to the body, vigor to the intellect, and joy to the soul.--Testimonies, vol. 6, p. 306. {ChS 271.1} [ChS 271.2] The pleasure of doing good to others imparts a glow to the feelings which flashes through the nerves, quickens the circulation of the blood, and induces mental and physical health.--Testimonies, vol. 4, p. 56. {ChS 271.2} [ChS 271.3] Strength.--Let a strong man be shut away from labor, and he becomes feeble. That church or those persons who shut themselves away from bearing burdens for others, who shut themselves up to themselves, will soon suffer spiritual feebleness. It is labor that keeps the strong man strong. And spiritual labor, toil, and burden-bearing, is what will give strength to the church of Christ.--Testimonies, vol. 2, p. 22. {ChS 271.3} [ChS 271.4] Peace.--In doing for others, a sweet satisfaction will be experienced, an inward peace which will be a sufficient reward. When actuated by a high and noble desire to do others good, they will find true happiness in a faithful discharge of life's manifold duties. This will bring more than an earthly reward; for every faithful, unselfish performance of duty is noticed by the angels, and shines in the life record. --Testimonies, vol. 2, p. 132. {ChS 271.4} [ChS 271.5] Future Reward Eternal Life.--By earnest, thoughtful efforts to help where help is needed, the true Christian shows his love for God and for his fellow beings. He may lose his life in service; but when Christ comes to gather His jewels to Himself, he will find it again.--Testimonies, vol. 9, p. 56. {ChS 271.5} [ChS 271.6] A Gracious Welcome Home.--Stand on the threshold of eternity, and hear the gracious welcome given to those who in this life have co-operated with Christ, regarding it as a privilege and an honor to suffer for His sake. . . . There the redeemed ones greet those who directed them to the uplifted Saviour. They unite in praising Him who died that human beings might have the life that measures with the life of God. The conflict is over. All tribulation and strife are at an end. Songs of victory fill all heaven, as the 272 redeemed stand around the throne of God. All take up the joyful strain, "Worthy, worthy is the Lamb that was slain," and hath redeemed us to God.--The Ministry of Healing, pp. 506, 507. {ChS 271.6} [ChS 272.1] If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ, "Well done." "Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world."--Testimonies, vol. 3, p. 525. {ChS 272.1} [ChS 272.2] Heavenly Environment.--Now the church is militant. Now we are confronted with a world in darkness, almost wholly given over to idolatry. But the day is coming when the battle will have been fought, the victory won. The will of God is to be done on earth as it is done in heaven. The nations of the saved will know no other law than the law of heaven. All will be a happy, united family, clothed with the garments of praise and thanksgiving,--the robe of Christ's righteousness. All nature, in its surpassing loveliness, will offer to God a tribute of praise and adoration. The world will be bathed in the light of heaven. The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold greater than it is now. The years will move on in gladness. Over the scene the morning stars will sing together, and the sons of God will shout for joy, while God and Christ will unite in proclaiming, "There shall be no more sin, neither shall there be any more death." --The Ministry of Healing, p. 504. {ChS 272.2} [ChS 272.3] Joy.--It is the reward of Christ's workers to enter into His joy. That joy, to which Christ Himself looks forward with eager desire, is presented in His request to His Father, "I will that they also, whom Thou hast given Me, be with Me where I am."--Testimonies, vol. 6, p. 309. {ChS 272.3} [ChS 272.4] In our life here, earthly, sin-restricted, though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found,--witnessing, and ever as 273 we witness learning anew "the riches of the glory of this mystery," "which is Christ in you, the hope of glory."-- Education, p. 309. {ChS 272.4} [ChS 273.1] They share in the sufferings of Christ, and they will share also in the glory that shall be revealed. One with Him in His work, drinking with Him the cup of sorrow, they are partakers also of His joy.--Thoughts From the Mount of Blessing, p. 12. {ChS 273.1} [ChS 273.2] Fruitage of Seed-Sowing.--Every impulse of the Holy Spirit leading men to goodness and to God, is noted in the books of heaven, and in the day of God every one who has given himself as an instrument for the Holy Spirit's working will be permitted to behold what his life has wrought. --Testimonies, vol. 6, p. 310. {ChS 273.2} [ChS 273.3] When the redeemed stand before God, precious souls will respond to their names who are there because of the faithful, patient efforts put forth in their behalf, the entreaties and earnest persuasions to flee to the Stronghold. Thus those who in this world have been laborers together with God will receive their reward.--Testimonies, vol. 8, pp. 196, 197. {ChS 273.3} [ChS 273.4] What rejoicing there will be as these redeemed ones meet and greet those who have had a burden in their behalf! And those who have lived, not to please themselves, but to be a blessing to the unfortunate who have so few blessings, --how their hearts will thrill with satisfaction! They will realize the promise, "Thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just."--Gospel Workers, p. 519. {ChS 273.4} [ChS 273.5] In heaven we shall see the youth whom we helped, those whom we invited to our homes, whom we led from temptation. We shall see their faces reflecting the radiance of the glory of God.--Testimonies, vol. 6, p. 348. {ChS 273.5} [ChS 273.6] To be a coworker with Christ and the heavenly angels in the great plan of salvation! What work can bear any comparison with this! From every soul saved, there comes to God a revenue of glory, to be reflected upon the one saved, and also upon the one instrumental in his salvation. --Testimonies, vol. 2, p. 232. 274 {ChS 273.6} [ChS 274.1] The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour. What blessed converse they will have with these souls! "I was a sinner," it will be said, "without God and without hope in the world; and you came to me, and drew my attention to the precious Saviour as my only hope. And I believed in Him. I repented of my sins, and was made to sit together with His saints in heavenly places in Christ Jesus." Others will say: "I was a heathen in heathen lands. You left your friends and comfortable home, and came to teach me how to find Jesus, and believe in Him as the only true God. I demolished my idols, and worshiped God, and now I see Him face to face. I am saved, eternally saved, ever to behold Him whom I love. I then saw Him only with the eye of faith, but now I see Him as He is. I can now express my gratitude for His redeeming mercy to Him who loved me, and washed me from my sins in His own blood."--Gospel Workers, p. 518. {ChS 274.1} [ChS 274.2] Others will express their gratitude to those who fed the hungry and clothed the naked. "When despair bound my soul in unbelief, the Lord sent you to me," they say, "to speak words of hope and comfort. You brought me food for my physical necessities, and you opened to me the Word of God, awakening me to my spiritual needs. You treated me as a brother. You sympathized with me in my sorrows, and restored my bruised and wounded soul, so that I could grasp the hand of Christ that was reached out to save me. In my ignorance you taught me patiently that I had a Father in heaven who cared for me. You read to me the precious promises of God's Word. You inspired in me faith that He would save me. My heart was softened, subdued, broken, as I contemplated the sacrifice which Christ had made for me. I became hungry for the bread of life, and the truth was precious to my soul. I am here, saved, eternally saved, ever to live in His presence, and to praise Him who gave His life for me."--Gospel Workers, pp. 518, 519. {ChS 274.2} [ChS 274.3] Patiently Wait for the Reward If the time seems long to wait for our Deliverer to come; if, bowed by affliction and worn with toil, we feel impatient 275 for our commission to close, and to receive an honorable release from the warfare, let us remember--and let the remembrance check every murmur--that God leaves us on earth to encounter storms and conflicts, to perfect Christian character, to become better acquainted with God our Father and Christ our Elder Brother, and to do work for the Master in winning many souls to Christ, that with glad heart we may hear the words, "Well done, good and faithful servant; enter thou into the joy of thy Lord."--Review and Herald, Oct. 25, 1881. {ChS 274.3} [ChS 275.1] Be patient, Christian soldier. Yet a little while, and He that shall come, will come. The night of weary waiting, and watching, and mourning is nearly over. The reward will soon be given; the eternal day will dawn. There is no time to sleep now,--no time to indulge in useless regrets. He who ventures to slumber now will miss precious opportunities of doing good. We are granted the blessed privilege of gathering sheaves in the great harvest; and every soul saved will be an additional star in the crown of Jesus, our adorable Redeemer. Who is eager to lay off the armor, when by pushing the battle a little longer, he will achieve new victories and gather new trophies for eternity?--Review and Herald, Oct. 25, 1881. {ChS 275.1} [TSDF 0.1] TSDF - Testimony Studies on Diet and Foods (1926) PREFACE THIS VOLUME HAS BEEN PREPARED TO BE USED AS A TEXTBOOK FOR THE STUDY OF HEALTHFUL DIET AND THE INSTRUCTION PERTAINING TO FOODS AS SET FORTH IN THE WRITINGS OF THE SPIRIT OF PROPHECY. THIS SERIES OF LESSONS IS NOT INTENDED TO TAKE THE PLACE OF ANY PRINTED VOLUME OR COMPILATION OF THE TESTIMONIES. IN MAKING UP THESE STUDIES AN EFFORT HAS BEEN MADE TO SECURE AND INCLUDE AS MUCH AS POSSIBLE OF ALL THAT HAS BEEN WRITTEN SPECIFICALLY ON THE SUBJECTS TREATED. THE SUBJECT MATTER HAS BEEN ARRANGED FOR A TOPICAL STUDY WHICH ACCOUNTS FOR THE REPETITION FOUND THROUGH THE BOOK, FOR ONE PARAGRAPH IN THE TESTIMONIES OFTEN REFERS TO SEVERAL TOPICS, AND THE PLAN HAS BEEN TO INCLUDE ENOUGH IN EACH QUOTATION TO GIVE THE READER THE PROPER SETTING FOR EACH REFERENCE. IT WILL BE OBSERVED THAT MANY SELECTIONS HAVE BEEN TAKEN FROM THE OLDER VOLUMES OF THE SPIRIT OF PROPHECY THAT ARE NOT NOW GENERALLY AVAILABLE, AND THERE IS MUCH INSTRUCTION IN THESE THAT THE STUDENT OF DIETETICS WILL HIGHLY PRIZE. IN THIS COMPILATION SELECTIONS FROM VARIOUS MANUSCRIPTS AND LETTERS THAT ARE OF UNUSUAL VALUE AND INTEREST ARE ALSO PRESENTED. ANY OF THIS MATERIAL TAKEN FROM MANUSCRIPTS OR LETTERS CAN BE VERIFIED BY SENDING THE REFERENCE GIVEN TO ELDER W. C. WHITE, AT THE ELMSHAVEN OFFICE, ST. HELENA, CALIF. THE HEALTH REFORM MOVEMENT BEGAN EARLY IN THE HISTORY OF THIS DENOMINATION, AND GREAT BENEFIT CAME TO THOSE WHO ACCEPTED THE INSTRUCTION AND FAITHFULLY LIVED IN ACCORDANCE WITH IT. IT IS TO BE REGRETTED THAT SOME DID NOT REGARD IT AS ESSENTIAL AND THAT MANY ARE TODAY NOT LIVING IN HARMONY WITH THESE DIVINELY GIVEN PRINCIPLES. SCIENTIFIC RESEARCHES HAVE IN RECENT YEARS SHOWN THAT THESE RULES FOR HEALTHFUL LIVING ARE CORRECT, AND HOW THANKFUL THIS PEOPLE SHOULD BE FOR SUCH WONDERFUL LIGHT SO FAR IN ADVANCE OF WHAT THE WORLD COULD OFFER AND WHICH HAS PROVED TO BE OF SUCH GREAT HELP IN THE LIFE BOTH PHYSICALLY AND SPIRITUALLY. ALL SHOULD BE INSPIRED WITH FULL CONFIDENCE IN THESE RULES FOR HEALTHFUL LIVING. THERE ARE SOME WHO HAVE GOTTEN RADICAL AND EXTREME VIEWS FROM THEIR READING OF THE INSTRUCTION GIVEN, BUT SUCH HAVE FAILED TO STUDY THOROUGHLY, WITH AN OPEN MIND, ALL OF THE INSTRUCTION, AND HAVE THEREFORE BEEN UNABLE TO VIEW THE MATTER, AS IT IS, A BROAD, WELL-BALANCED WHOLE. "THERE IS REAL COMMON SENSE IN HEALTH REFORM." IT IS OUR EARNEST HOPE THAT THIS VOLUME WILL CONTRIBUTE SOMETHING TOWARD A MORE COMPREHENSIVE KNOWLEDGE OF THIS PHASE OF THE HEALTH MESSAGE, AND THAT ALL WHO STUDY THESE WRITINGS WILL BECOME IMBUED WITH A LOVE FOR THEM AND WILL LIVE IN HARMONY WITH THEM AND TEACH THEM UNTIL JESUS APPEARS TO RECEIVE UNTO HIMSELF ALL THOSE WHO HAVE MADE A COVENANT WITH HIM. WE ARE GREATLY INDEBTED TO ELDER W. C. WHITE AND DR. MARY MCREYNOLDS FOR THEIR HELP IN SECURING MATERIAL AND THEIR VALUABLE SUGGESTIONS IN MAKING UP THIS COLLECTION. COLLEGE OF MEDICAL EVANGELISTS. COMPILED BY HAROLD M. WALTON. JANUARY 5, 1926. {TSDF 0.1} [TSDF 0.2] Table of Contents 1. Breads ......................................................... 9 2. Butter ........................................................ 11 3. Cheese ........................................................ 14 4a. Cider ......................................................... 14 4b. Combinations .................................................. 16 6. Cooking Schools ............................................... 18 7. Diet in Different Countries ................................... 22 8. Diet and Morals ............................................... 25 9. Diet During Pregnancy and Lactation ........................... 29 10. Diet and Spirituality ......................................... 31 11. Eating Between Meals .......................................... 38 12. Eggs .......................................................... 40 13. Extremes in Diet .............................................. 42 14. Fasting ....................................................... 50 15. Feeding of Children ........................................... 52 16. Flesh Foods ................................................... 61 17. Foods as Remedies ............................................. 81 18. Fruit ......................................................... 82 19. God's Remedies ................................................ 83 20. Grains ........................................................ 86 21. Health Reform and the Third Angel's Message ................... 87 22. Healthful Cookery ............................................. 90 23. Health Foods .................................................. 98 24. How to Present the Principles of Health Reform ............... 102 25. Hygienic Restaurants ......................................... 106 26. Instruction to be Given on Health Topics ..................... 111 27. Mastication .................................................. 119 28. Milk and Cream ............................................... 119 29. Milk and Sugar ............................................... 121 30. Number of Meals .............................................. 121 31. Nuts and Nut Foods ........................................... 124 32. Olives and Olive Oil ......................................... 124 33. Original Diet ................................................ 125 34. Physiology of Digestion ...................................... 126 35. Pickles ...................................................... 128 36. Pie, Cake, Pastry and Puddings ............................... 128 37. Proper Diet .................................................. 130 38a. Salt, Spices and Condiments .................................. 133 38b. Sanitarium Dietary ........................................... 136 39. Simple Diet .................................................. 139 40. Soda and Baking Powder ....................................... 143 41. Sugar ........................................................ 144 42. Tea and Coffee ............................................... 145 43. Water Drinking ............................................... 151 44. Overeating and Control of Appetite ........................... 152 45. Improper Eating a Cause of Disease ........................... 171 46. Reasons For Reform ........................................... 179 {TSDF 0.2} [TSDF 0.2] Introduction Brother Smith: I have received from the hands of the Wisconsin and Illinois Conference Committee the following questions. I append a reply to each of them, that both question and reply may appear in the same number of the Review for the benefit of the brethren and sisters of the Wisconsin and Illinois conference and all others who wish to learn the facts in the case. Question Number One Did you receive your views upon health reform before visiting the Health Institute at Dansville, N. Y., or before you had read works on the subject? Answer It was at the house of Brother A. Hilliard, at Otsego, Mich., June 6, 1863, that the great subject of Health Reform was open before me in vision. I did not visit Dansville till August, 1864, fourteen months after I had the view. I did not read any works upon health until I had written Spiritual Gifts, Vols. 3 and 4, Appeal to Mothers, and had sketched out most of my six articles in the six numbers of "How to Live." I did not know that such a paper existed as the Laws of Life, published at Dansville, N. Y. I had not heard of the several works upon health, written by Dr. J. C. Jackson, and other publications at Dansville, at the time I had the view named above. I did not know that such works existed until September, 1863, when in Boston, Mass., my husband saw them advertised in a periodical called the Voice of the Prophets, published by Elder J. V. Himes. My husband ordered the works from Dansville and received them at Topsham, Maine. His business gave him no time to peruse them, and as I determined not to read them until I had written out my views, the books remained in their wrappers. As I introduced the subject of health to friends where I labored in Michigan, New England, and in the state of New York, and spoke against drugs and flesh-meats, and in favor of water, pure air, and a proper diet, the reply was often made, "You speak very nearly the opinions taught in the Laws of Life, and other publications, by Drs. Trall, Jackson, and others. Have you read that paper and those works?" My reply was that I had not, neither should I read them till I had fully written out my views, lest it should be said that I had received my light upon the subject of health from physicians, and not from the Lord. And after I had written my six articles for "How to Live," I then searched the various works on Hygiene and was surprised to find them so nearly in harmony with what the Lord had revealed to me. And to show this harmony, and to set before my brethren and sisters the subject as brought out by able writers, I determined to publish "How to Live," in which I largely extracted from the works referred to. Ellen G. White. From Review and Herald, October 8, 1867. {TSDF 0.2} [TSDF 9.1] Chapter 1 - Breads C. T. & B. H.--49 Some do not feel that it is a religious duty to prepare food properly; hence they do not try to learn how. They let the bread sour before baking and the saleratus added to remedy the cook's carelessness makes it totally unfit for the human stomach. It requires thought and care to make good bread. But there is more religion in a good loaf of bread than many think. {TSDF 9.1} [TSDF 9.2] 1 T.--681-684 It is a religious duty for every Christian girl and woman to learn at once to make good, sweet, light bread from unbolted wheat flour. Mothers should take their daughters into the kitchen with them when very young, and teach them the art of cooking. {TSDF 9.2} [TSDF 9.3] We frequently find graham bread heavy, sour, and but partially baked. This is for want of interest to learn, and care to perform the important duty of cook. Sometimes we find gem-cakes, or soft biscuit, dried, not baked, and other things after the same order. And then cooks will tell you they can do very well in the old style of cooking, but to tell the truth, their families do not like graham bread; that they would starve to live in this way. {TSDF 9.3} [TSDF 9.4] I have said to myself, I do not wonder at it. It is your manner of preparing food that makes it so unpalatable. To eat such food would certainly give one the dyspepsia. These poor cooks, and those who have to eat their food, will gravely tell you that the health reform does not agree with them. {TSDF 9.4} [TSDF 9.5] The stomach has not power to convert, poor, heavy, sour bread into good; but this poor bread will convert a healthy stomach into a diseased one. Those who eat such food know that they are failing in strength. Is there not a cause? Some of these persons call themselves health reformers but they are not. They do not know how to cook. They prepare cakes, potatoes, and graham bread, but there is the same round, with scarcely a variation, and the system is not strengthened. They seem to think the time wasted which is devoted to obtaining a thorough experience in the preparation of healthful, palatable food. . . . {TSDF 9.5} [TSDF 9.6] In many families we find dyspeptics, and frequently the reason of this is the poor bread. The mistress of the house decides that it must not be thrown away, and they eat it. Is this the way to dispose of poor bread? Will you put it into the stomach to be converted into blood? Has the stomach power to make sour bread sweet? heavy bread light? moldy bread fresh? . . . {TSDF 9.6} [TSDF 9.7] Many a wife and mother who has not had the right education and lacks skill in the cooking department, is daily presenting her family with ill-prepared food which is steadily and surely destroying the digestive organs, making a poor quality of blood, and frequently bringing on acute attacks of inflammatory disease and causing premature death. Many have been brought to their death by eating heavy, sour bread. An instance was related to me of a hired girl who made a batch of sour, heavy bread. In order to get rid of it and conceal the matter, she threw it to a couple of very large hogs. Next morning the man of the house found his swine dead, and upon examining the trough, found pieces of this heavy bread. He made inquiries, and the girl acknowledged what she had done. She had not a thought of the effect of such bread upon the swine. If heavy, sour bread will kill swine, which can devour rattlesnakes, and almost every detestable thing, what effect will it have upon that tender organ, the human stomach? {TSDF 9.7} [TSDF 9.8] 2 T.--537-538 We see sallow complexions and groaning dyspeptics wherever we go. When we sit at the tables, and eat the food cooked in the same manner as it has been for months, and perhaps years, I wonder that these persons are alive. Bread and biscuit are yellow with saleratus. This resort to saleratus was to save a little care; in consequence of forgetfulness, the bread is often allowed to become sour before baking, and to remedy the evil a large portion of saleratus is added, which only makes it totally unfit for the human stomach. Saleratus in any form should not be introduced into the stomach; for the effect is fearful. It eats the coatings of the stomach, causes inflammation and frequently poisons the entire system. Some plead, "I can not make good bread or gems unless I use soda or saleratus." You surely can if you will become a scholar and will learn. Is not the health of your family of sufficient value to inspire you with ambition to learn how to cook, and how to eat? {TSDF 9.8} [TSDF 9.9] That which we eat can not be converted into good blood unless it is of proper quality, simple and nutritious. The stomach can never convert sour bread into sweet. Food poorly prepared is not nutritious, and can not make good blood. These things which fret and derange the stomach will have a benumbing 10 influence upon the finer feelings of the heart. Many who adopt the health reform complain that it does not agree with them; but, after sitting at their tables, I come to the decision that it is not the health reform that is at fault, but the poorly prepared food. Health reformers, above all others, should be careful to shun extremes. The body must have sufficient nourishment. We can not subsist upon air merely; neither can we retain health unless we have nourishing food. Food should be prepared in good order, so that it is palatable. Mothers should be practical physiologists, that they may teach their children to know themselves, and to possess moral courage to carry out correct principles in defiance of the health-and-life-destroying fashions. To needlessly transgress the laws of our being, is a violation of the law of God. {TSDF 9.9} [TSDF 10.1] Poor cookery is slowly wearing away the life energies of thousands. It is dangerous to health and life to eat at some tables the heavy, sour bread, and the other food prepared in keeping with it. {TSDF 10.1} [TSDF 10.2] R. & H.--May 8, '83 Hot biscuit raised with soda or baking powder should never appear upon our tables. Such compounds are unfit to enter the stomach. Hot raised bread of any kind is difficult of digestion. Graham gems, which are both wholesome and palatable, may be made from the unbolted flour, mixed with pure cold water and milk. But it is difficult to teach our people simplicity. When we recommend graham gems, our friends say, "Oh, yes, we know how to make them." We are much disappointed when they appear raised with baking powder or with sour milk and soda. These give no evidence of reform. The unbolted flour, mixed with pure soft water and milk, makes the best gems we have ever tasted. If the water is hard, use more sweet milk, or add an egg to the batter. Gems should be thoroughly baked in a well-heated oven, with a steady fire. {TSDF 10.2} [TSDF 10.3] To make rolls, use soft water and milk, or a little cream; make a stiff dough and knead it as for crackers. Bake on the grate of the oven. These are sweet and delicious. They require thorough mastication, which is a benefit both to the teeth and the stomach. They make good blood, and impart strength. With such bread, and the abundant fruits, vegetables, and grains with which our country abounds, no greater luxuries should be desired. {TSDF 10.3} [TSDF 10.4] T. Regarding the Use of Flesh Foods. (Eight Page Tract) Hot biscuits and flesh-meats are entirely out of harmony with health-reform principles. {TSDF 10.4} [TSDF 10.5] U. T., Nov. 5, '96 (H. L. para. 434) Hot soda biscuit are often spread with butter, and eaten as a choice diet; but the feeble digestive organs can not but feel the abuse placed upon them. {TSDF 10.5} [TSDF 10.6] F.--3--'84 We have been going back to Egypt rather than on to Canaan. Shall we not reverse the order of things? Shall we not have plain, wholesome food on our tables? Shall we not dispense with hot biscuits, which only cause dyspepsia? {TSDF 10.6} [TSDF 10.7] M. H.--300-302 For use in bread making, the superfine white flour is not the best. Its use is neither healthful nor economical. Fine-flour bread is lacking in nutritive elements to be found in bread made from the whole wheat. It is a frequent cause of constipation and other unhealthful conditions. {TSDF 10.7} [TSDF 10.8] The use of soda or baking powder in bread-making is harmful and unnecessary. Soda causes inflammation of the stomach and often poisons the entire system. Many housewives think that they can not make good bread without soda, but this is an error. If they would take the trouble to learn better methods, their bread would be more wholesome, and, to a natural taste, it would be more palatable. {TSDF 10.8} [TSDF 10.9] In the making of raised or yeast bread, milk should not be used in place of water. The use of milk is an additional expense, and it makes the bread much less wholesome. Milk bread does not keep sweet so long after baking as does that made with water, and it ferments more readily in the stomach. {TSDF 10.9} [TSDF 10.10] Bread should be light and sweet. Not the least taint of sourness should be tolerated. The loaves should be small, and so thoroughly baked that, so far as possible, the yeast germs shall be destroyed. When hot, or new, raised bread of any kind is difficult of digestion. It should never appear on the table. This rule does not, however, apply to unleavened bread. Fresh rolls made of wheaten meal, without yeast or leaven, and baked in a well-heated oven, are both wholesome and palatable. . . . {TSDF 10.10} [TSDF 10.11] Zwieback, or twice baked bread, is one of the most easily digested and most palatable of foods. Let ordinary raised bread be cut in slices and dried in a warm oven till the last trace of moisture disappears. Then let it be browned slightly all the way through. In a dry place this bread can be kept much longer than ordinary bread, and if reheated before using, it will be as fresh as when new. {TSDF 10.11} [TSDF 10.12] MS.--3--'97 Great care should be taken when the change is made from a flesh-meat to a vegetarian diet to supply the table with wisely prepared, well-cooked articles of food. So much porridge eating is a mistake. The dry food that requires mastication is far preferable. The health food preparations are a blessing in this respect. Good brown bread and rolls, prepared in a simple manner, yet with 11 painstaking effort, will be healthful. Bread should never have the slightest taint of sourness. It should be cooked until it is most thoroughly done. Thus all softness and stickiness will be avoided. {TSDF 10.12} [TSDF 11.1] For those who can use them, good vegetables, prepared in a healthful manner, are better than soft mushes or porridge. Fruits used with thoroughly cooked bread two or three days old will be more healthful than fresh bread. This, with slow and thorough mastication, will furnish all that the system requires. {TSDF 11.1} [TSDF 11.2] The mixing largely of white or brown flour bread with milk in the place of water is not a healthful preparation. If the bread thus cooked is allowed to stand over and is then broken open, there will frequently be seen long strings like cobwebs, and this, in warm weather, soon causes fermentation to take place in the stomach. Milk should not be used in place of water in bread making. All this is extra expense, and is not wholesome. The taste may be educated so that it will prefer bread prepared in this way; but the more simply it is made, the better it will satisfy hunger, and the more natural will be the appetite to enjoy the plainest diet. {TSDF 11.2} [TSDF 11.3] We had a large family to cook for, and the ten quarts of milk which our cow gave each day was not sufficient for our family use. At times three extra quarts had to be purchased to give us enough to mix the bread with milk. This was a most extravagant business, and wholly unnecessary. I had this order of things changed, and the testimony of all was that the bread was more appetizing than when mixed with milk. {TSDF 11.3} [TSDF 11.4] Every housekeeper should feel it her duty to educate herself to make good sweet bread, and in the most inexpensive manner and the family should refuse to have upon the table bread that is heavy and sour, for it is injurious. There are a large number of poor families who buy the common baker's bread which is often sour, and is not healthful for the stomach. {TSDF 11.4} [TSDF 11.5] 2 T.--68 Fine-flour bread can not impart to the system the nourishment that you will find in the unbolted wheat bread. The common use of bolted wheat bread can not keep the system in a healthy condition. You both have inactive livers. The use of fine flour aggravates the difficulties under which you are laboring. {TSDF 11.5} [TSDF 11.6] Chapter 2 - Butter 3 T.--21 Above all things, we should not with our pens advocate positions that we do not put to a practical test in our own families, upon our own tables. This is dissimulation, a species of hypocrisy. In Michigan we can get along better without salt, sugar, and milk, than can many who are situated in the far West or in the far East, where there is a scarcity of fruit. But there are very few families in Battle Creek who do not use these articles upon their tables. We know that a free use of these things is positively injurious to health, and, in many cases, we think that if they were not used at all, a much better state of health would be enjoyed. But at present our burden is not upon these things. The people are so far behind that we see it is all they can bear to have us draw the line upon their injurious indulgences and stimulating narcotics. We bear positive testimony against tobacco, spirituous liquors, snuff, tea, coffee, flesh-meats, butter, spices, rich cakes, mince pies, a large amount of salt, and all exciting substances used as articles of food. {TSDF 11.6} [TSDF 11.7] K.--37--'01 The poor say, when health reform is presented to them, "What shall we eat? We can not afford to buy the nut foods." As I preach the gospel to the poor, I am instructed to tell them to eat that food which is most nourishing. I can not say to them, "You must not eat eggs or milk or cream. You must use no butter in the preparation of food." The gospel must be preached to the poor, and the time has not yet come to prescribe the strictest diet. {TSDF 11.7} [TSDF 11.8] But I wish to say that when the time comes that it is no longer safe to use milk, cream, butter and eggs, God will reveal this. No extremes in health reform are to be advocated. The question of using milk and butter and eggs will work out its own 12 problem. At present we have no burden on this line. Let your moderation be known unto all men. {TSDF 11.8} [TSDF 12.1] 2 T.--362 You should be teaching your children. You should be instructing them how to shun the vices and corruptions of this age. Instead of this, many are studying how to get something good to eat. You place upon your tables butter, eggs and meat, and your children partake of them. They are fed with the very things that will excite their animal passions and then you come to meeting and ask God to bless and save your children. How high do your prayers go? You have a work to do first. When you have done all for your children which God has left for you to do, then you can with confidence claim the special help that God has promised to give you. {TSDF 12.1} [TSDF 12.2] 3 T.--136 Children are allowed to eat flesh-meats, spices, butter, cheese, pork, rich pastry, and condiments generally. They are also allowed to eat irregularly and between meals of unhealthful food. These things do their work of deranging the stomach, exciting the nerves to unnatural action, and enfeebling the intellect. Parents do not realize that they are sowing the seed which will bring forth disease and death. {TSDF 12.2} [TSDF 12.3] 9 T.--162 While warnings have been given regarding the dangers of disease through butter, and the evil of the free use of eggs by small children, yet we should not consider it a violation of principle to use eggs from hens that are well cared for and suitably fed. Eggs contain properties that are remedial agencies in counteracting certain poisons. {TSDF 12.3} [TSDF 12.4] Some, in abstaining from milk, eggs and butter, have failed to supply the system with proper nourishment, and as a consequence have become weak and unable to work. Thus health reform is brought into disrepute. The work that we have tried to build up solidly is confused with strange things that God has not required, and the energies of the church are crippled. But God will interfere to prevent the results of these too strenuous ideas. The gospel is to harmonize the sinful race. It is to bring the rich and poor together at the feet of Jesus. {TSDF 12.4} [TSDF 12.5] C. T. & B. H.--46-47 Many a mother sets a table that is a snare to her family. Flesh-meats, butter, cheese, rich pastry, spiced foods, and condiments are freely partaken of by both old and young. These things do their work in deranging the stomach, exciting the nerves, and enfeebling the intellect. The blood-making organs can not convert such things into good blood. {TSDF 12.5} [TSDF 12.6] 2 T.--485-486 One family in particular have needed all the benefits they could receive from the reform in diet; yet these very ones have been completely backslidden. Meat and butter have been used by them quite freely and spices have not been entirely discarded. This family could have received great benefit from a nourishing, well-regulated diet. . . . {TSDF 12.6} [TSDF 12.7] The brother referred to felt a lack in his system; he was not nourished, and he thought that meat would give him the needed strength. Had he been suitably cared for, his table spread at the right time with food of a nourishing quality, all the demands of nature would have been abundantly supplied. The butter and meat stimulate. These have injured the stomach and perverted the taste. The sensitive nerves of the brain have been benumbed, and the animal appetite strengthened at the expense of the moral and intellectual faculties. {TSDF 12.7} [TSDF 12.8] 1 T.--681 Many do not feel that this is a matter of duty, hence they do not try to prepare food properly. This can be done in a simple, healthful and easy manner, without the use of lard, butter or flesh-meats. Skill must be united with simplicity. To do this, women must read, and then patiently reduce what they read to practice. {TSDF 12.8} [TSDF 12.9] U. T.--Nov. 5, '96 (H. L. para. 434) Hot soda biscuit are often spread with butter, and eaten as a choice diet; but the feeble digestive organs can not but feel the abuse placed upon them. {TSDF 12.9} [TSDF 12.10] K.--45--'03 I eat but two meals a day, and still follow the light given me thirty-five years ago. I use no meat. As for myself, I have settled the butter question. I do not use it. This question should easily be settled in every place where the purest article can not be obtained. We have two good milch cows, a Jersey and a Holstein. We use cream, and all are satisfied with this. {TSDF 12.10} [TSDF 12.11] 2 T--371 I have not changed my course a particle since I adopted the health reform. I have not taken one step back since the light from heaven upon this subject first shone upon my pathway. I broke away from everything at once--from meat and butter and from three meals--and that while engaged in exhaustive brain labor, writing from early morning till sundown. {TSDF 12.11} [TSDF 12.12] 2 T.--487 I have a well-set table on all occasions. I make no change for visitors, whether believers or unbelievers. I intend never to be surprised by an unreadiness to entertain at my table from one to half a dozen extra who may chance to come in. I have enough simple, healthful food ready to satisfy hunger and nourish the system. If any want more 13 than this, they are at liberty to find it elsewhere. No butter or flesh-meats of any kind come on my table. Cake is seldom found there. I generally have an ample supply of fruits, good bread, and vegetables. Our table is always well patronized, and all who partake of the food do well, and improve upon it. All sit down with no epicurean appetite, and eat with a relish the bounties supplied by our Creator. {TSDF 12.12} [TSDF 13.1] B.--62--'03 Our fare is simple and wholesome. We have on our table no butter, no meat, no cheese, no greasy mixtures of food. For some months a young man who was an unbeliever, and who had eaten meat all his life, boarded with us. We made no change in our diet on his account; and while he stayed with us he gained about twenty pounds. The food which we provided for him was far better for him than that to which he had been accustomed. All who sit at my table express themselves as being well satisfied with the food provided. {TSDF 13.1} [TSDF 13.2] 2 T.--367 It is important that the food should be prepared with care, that the appetite, when not perverted, can relish it. Because we from principle discard the use of meat, butter, mince pies, spices, lard, and that which irritates the stomach and destroys health, the idea should never be given that it is of but little consequence what we eat. M. H.--302 {TSDF 13.2} [TSDF 13.3] Butter is less harmful when eaten on cold bread than when used in cooking; but, as a rule, it is better to dispense with it altogether. 7 T.--135 {TSDF 13.3} [TSDF 13.4] Milk, eggs and butter should not be classed with flesh-meat. In some cases the use of eggs is beneficial. The time has not come to say that the use of milk and eggs should be wholly discarded. There are poor families whose diet consists largely of bread and milk. They have little fruit, and can not afford to purchase the nut foods. In teaching health reform, as in all other gospel work, we are to meet the people where they are. Until we can teach them how to prepare health-reform foods that are palatable, nourishing, and yet inexpensive, we are not at liberty to present the most advanced propositions regarding health-reform diet. {TSDF 13.4} [TSDF 13.5] Let the diet reform be progressive. Let the people be taught how to prepare food without the use of milk and butter. Tell them that the time will soon come when there will be no safety in using eggs, milk, cream, or butter, because disease in animals is increasing in proportion to the increase of wickedness among men. The time is near when, because of the iniquity of the fallen race, the whole animal creation will groan under the diseases that curse our earth. {TSDF 13.5} [TSDF 13.6] God will give His people ability and tact to prepare wholesome food without these things. Let our people discard all unwholesome recipes. {TSDF 13.6} [TSDF 13.7] 7 T.--134 Olives may be so prepared as to be eaten with good results at every meal. The advantages sought by the use of butter may be obtained by the eating of properly prepared olives. The oil in the olives relieves constipation, and for consumptives, and for those who have inflamed, irritated stomachs, it is better than any drug. As a food it is better than any oil coming second-hand from animals. {TSDF 13.7} [TSDF 13.8] M. H.--298 When properly prepared, olives, like nuts, supply the place of butter and flesh-meats. The oil, as eaten in the olive, is far preferable to animal oil or fat. It serves as a laxative. Its use will be found beneficial to consumptives, and it is healing to an inflamed, irritated stomach. K.--331--'04 {TSDF 13.8} [TSDF 13.9] Again, we must remember that there are a great many different minds in the world, and we can not expect every one to see exactly as we do in regard to all questions of diet. Minds do not run in exactly the same channel. I do not eat butter, but there are members of my family who do. It is not placed on my table; but I make no disturbance because some members of my family choose to eat it occasionally. Many of our conscientious brethren have butter on their tables, and I feel under no obligation to force them to do otherwise. These things should never be allowed to cause disturbance among brethren. I can not see the need of butter, where there is abundance of fruit and of sterilized cream. {TSDF 13.9} [TSDF 13.10] Those who love and serve God should be allowed their convictions. We may not feel justified in doing as they do, but we should not allow differences of opinion to create disunion. {TSDF 13.10} [TSDF 14.1] Chapter 3 - Cheese 2 T.--68 Cheese should never be introduced into the stomach. {TSDF 14.1} [TSDF 14.2] 3 T.--136 Children are allowed to eat flesh-meats, spices, butter, cheese, pork, rich pastry and condiments generally. They are also allowed to eat irregularly and between meals of unhealthful food. These things do their work of deranging the stomach, exciting the nerves to unnatural action, and enfeebling the intellect. Parents do not realize that they are sowing the seed which will bring forth disease and death. {TSDF 14.2} [TSDF 14.3] M. H.--302 Butter is less harmful when eaten on cold bread than when used in cooking, but, as a rule, it is better to dispense with it altogether. Cheese is still more objectionable; it is wholly unfit for food. {TSDF 14.3} [TSDF 14.4] T.--Regarding the Use of Flesh Foods (Eight page tract) I have a large family which often numbers sixteen. In it there are men who work at the plow and who fell trees. These men have vigorous exercise, but not a particle of flesh of animals is placed upon our table. Meat has not been used by us since the Brighton camp-meeting. ［1894.］ It was not my purpose to have it on my table at any time, but urgent pleas were made that such an one was unable to eat this or that, and his stomach could take care of meat better than it could of anything else; then I was enticed to place it on my table. The use of cheese also began to creep in, because some liked cheese. But I soon controlled that. {TSDF 14.4} [TSDF 14.5] C. T. & B. H.--46-47 Many a mother sets a table that is a snare to her family. Flesh-meats, butter, cheese, rich pastry, spiced foods, and condiments are freely partaken of by both old and young. These things do their work in deranging the stomach, exciting the nerves, and enfeebling the intellect. The blood-making organs can not convert such things into good blood. The grease cooked in the food renders it difficult of digestion. The effect of cheese is deleterious. {TSDF 14.5} [TSDF 14.6] B.--62-'03 Our fare is simple and wholesome. We have on our table no butter, no meat, no cheese, no greasy mixtures of food. {TSDF 14.6} [TSDF 14.7] Chapter 4a - Cider 5 T.--354-361 We are living in an age of intemperance, and catering to the appetite of the cider-bibber is an offense against God. With others, you have engaged in this work because you have not followed the light. Had you stood in the light, you would not, you could not, have done this. Every one of you who has acted a part in this work will come under the condemnation of God, unless you make an entire change in your business. You need to be in earnest. You need to commence the work at once to clear your souls from condemnation. . . . After you had taken a decided stand in opposition to active participation in the work of the temperance societies, you might still have retained an influence over others for good, had you acted conscientiously in accordance with the holy faith which you profess, but by engaging in the manufacture of cider, you have hurt your influence very much; and what is worse, you have brought reproach upon the truth, and your own souls have been injured. You have been building up a barrier between yourselves and the temperance cause. Your course led unbelievers to question your principles. You are not making straight paths for your feet; and the lame are halting and stumbling over you to perdition. {TSDF 14.7} [TSDF 14.8] I can not see how, in the light of the law of God, Christians can conscientiously engage in the raising of hops or in the manufacture of wine or cider for the market. All these articles may be put to a good use, and prove a blessing; or they may be put to a wrong use, and prove a temptation and a curse. Cider and wine may be canned when fresh, and kept sweet a long time; and if used in an unfermented state, they will not dethrone reason. But those who manufacture apples into cider for the market are not careful as to the condition of the fruit used, and in many cases the juice of decayed apples is expressed. Those who would not think of using the poisonous rotten apples in any other way, will drink the cider made from them, and call it a luxury; but the microscope would reveal the fact that this pleasant beverage is often unfit for the human stomach, even when fresh from the press. 15 If it is boiled and care is taken to remove the impurities, it is less objectionable. {TSDF 14.8} [TSDF 15.1] I have often heard people say, "Oh! this is only sweet cider; it is perfectly harmless, and even healthful." Several quarts, perhaps gallons, are carried home. For a few days it is sweet; then fermentation begins. The sharp flavor makes it all the more acceptable to many palates, and the lover of sweet wine or cider is loth to admit that his favorite beverage ever becomes hard and sour. Persons may become just as really intoxicated on wine and cider as on stronger drinks, and the worst kind of inebriation is produced by these so-called milder drinks. The passions are more perverse; the transformation of character is greater, more determined and obstinate. A few quarts of cider or wine may awaken a taste for stronger drinks, and in many cases those who have become confirmed drunkards have thus laid the foundation of the drinking habit. For some persons it is by no means safe to have wine or cider in the house. They have inherited an appetite for stimulants, which Satan is continually soliciting them to indulge. If they yield to his temptations, they do not stop; appetite clamors for indulgence, and is gratified to their ruin. The brain is benumbed and clouded; reason no longer holds the reins, but they are laid on the neck of lust. Licentiousness, adultery, and vices of almost every type, are committed as the result of indulging the appetite for wine and cider. A professor of religion who loves these stimulants, and accustoms himself to their use, never grows in grace. He becomes gross and sensual; the animal passions control the higher powers of the mind, and virtue is not cherished. {TSDF 15.1} [TSDF 15.2] Moderate drinking is the school in which men are receiving an education for the drunkard's career. So gradually does Satan lead away from the strongholds of temperance, so insidiously do the harmless wine and cider exert their influence upon the taste, that the highway to drunkenness is entered upon all unsuspectingly. The taste for stimulants is cultivated; the nervous system is disordered; Satan keeps the mind in a fever of unrest and the poor victim, imagining himself perfectly secure, goes on and on, until every barrier is broken down, every principle sacrificed. The strongest resolutions are undermined; and eternal interests are not strong enough to keep the debased appetite under the control of reason. {TSDF 15.2} [TSDF 15.3] Some are never really drunk, but are always under the influence of cider or fermented wine. They are feverish, unbalanced in mind, not really delirious, but in fully as bad a condition; for all the noble powers of the mind are perverted. A tendency to disease of various kinds, as dropsy, liver complaint, trembling nerves, and a determination of blood to the head, results from the habitual use of sour cider. By its use many bring upon themselves permanent disease. Some die of consumption or fall under the power of apoplexy from this cause alone. Some suffer from dyspepsia. Every vital function is deadened and the physicians tell them that they have liver complaint, when if they would break open the cider barrel, and never replace it, their abused life-forces would recover their vigor. {TSDF 15.3} [TSDF 15.4] Cider drinking leads to the use of stronger drinks. The stomach loses its natural vigor, and something stronger is needed to arouse it to action.... We see the power that appetite for strong drink has over men; we see how many of all professions and of heavy responsibilities, men of exalted station, of eminent talents, of great attainments, of fine feeling, of strong nerves, and of good reasoning powers, sacrifice everything for the indulgence of appetite, until they are reduced to the level of the brutes; and in very many cases their downward course commenced with the use of wine or cider. {TSDF 15.4} [TSDF 15.5] When intelligent men and women who are professedly Christians, plead that there is no harm in making wine or cider for the market, because when unfermented it will not intoxicate, I feel sad at heart. I know there is another side to this subject that they refuse to look upon; for selfishness has closed their eyes to the terrible evils that may result from the use of these stimulants.... As a people, we profess to be reformers, to be light-bearers in the world, to be faithful sentinels for God, guarding every avenue whereby Satan could come in with his temptations to pervert the appetite. Our example and influence must be a power on the side of reform. We must abstain from any practice which will blunt the conscience or encourage temptation. We must open no door that will give Satan access to the mind of one human being formed in the image of God. If all would be vigilant and faithful in guarding the little opening made by the moderate use of the so-called harmless wine and cider, the highway to drunkenness would be closed up. What is needed in every community is firm purpose, and a will to touch not, taste not, handle not; then the temperance reformation will be strong, permanent, and thorough.... {TSDF 15.5} [TSDF 15.6] The world's Redeemer, who knows well the state of society in the last days, represents eating and drinking as the sins that condemn this age. He tells us that as it was in the days of Noah, so shall it be when the Son of Man is revealed. "They were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came, and took them all away." Just such a state of things will exist in the last days, and those who believe these warnings will use the utmost caution not to take a course that will bring them under condemnation. 16 {TSDF 15.6} [TSDF 16.1] Brethren, let us look at this matter in the light of the Scriptures, and exert a decided influence on the side of temperance in all things. Apples and grapes are God's gifts; they may be put to excellent use as healthful articles of food, or they may be abused by being put to a wrong use. Already God is blighting the grape vine and the apple crop because of men's sinful practices. We stand before the world as reformers; let us give no occasion for infidels or unbelievers to reproach our faith. Said Christ, "Ye are the salt of the earth." "The light of the world." Let us show that our hearts and consciences are under the transforming influence of divine grace, and that our lives are governed by the pure principles of the law of God, even though these principles may require the sacrifice of temporal interests. {TSDF 16.1} [TSDF 16.2] M. H.--331-333 Persons who have inherited an appetite for unnatural stimulants should by no means have wine, beer or cider in their sight, or within their reach; for this keeps the temptation constantly before them. Regarding sweet cider as harmless, many have no scruples in purchasing it freely. But it remains sweet for a short time only; then fermentation begins. The sharp taste which it then acquires makes it all the more acceptable to many palates, and the user is loath to admit that it has become hard, or fermented. {TSDF 16.2} [TSDF 16.3] There is danger to health in the use of even sweet cider as ordinarily produced. If people could see what the microscope reveals in regard to the cider they buy, few would be willing to drink it. Often those who manufacture cider for the market are not careful as to the condition of the fruit used, and the juice of wormy and decayed apples is expressed. Those who would not think of using the poisonous, rotten apples in any other way, will drink the cider made from them, and call it a luxury; but the microscope shows that even when fresh from the press, this pleasant beverage is wholly unfit for use. {TSDF 16.3} [TSDF 16.4] Intoxication is just as really produced by wine, beer, and cider, as by stronger drinks. The use of these drinks awakens the taste for those that are stronger, and thus the liquor habit is established. Moderate drinking is the school in which men are educated for the drunkard's career. Yet so insidious is the work of these milder stimulants that the highway to drunkenness is entered before the victim suspects his danger. {TSDF 16.4} [TSDF 16.5] Chapter 4b - Combinations B.--135--'02 Let those who advocate health reform strive earnestly to make it all that they claim it is. Let them discard everything detrimental to health. Use simple, wholesome food. Fruit is excellent, and saves much cooking. Discard rich pastries, cakes, desserts, and the other dishes prepared to tempt the appetite. Eat fewer kinds of food at one meal, and eat with thanksgiving. {TSDF 16.5} [TSDF 16.6] 7 T.--133-134 In the use of foods, we should exercise good, sound common sense. When we find that a certain food does not agree with us, we need not write letters of inquiry to learn the cause of the disturbance. Change the diet; use less of some foods; try other preparations. Soon we shall know the effect that certain combinations have on us. As intelligent human beings, let us individually study the principles, and use our experience and judgment in deciding what foods are best for us. {TSDF 16.6} [TSDF 16.7] R. & H.--'84. No. 31 (H. L. para 371) Do not have too great a variety at a meal; three or four dishes are a plenty. At the next meal you can have a change. The cook should tax her inventive powers to vary the dishes she prepares for the table, and the stomach should not be compelled to take the same kinds of food meal after meal. {TSDF 16.7} [TSDF 16.8] MS.--93--'01 Many eat too rapidly. Others eat at one meal food which does not agree. If men and women would only remember how greatly they afflict the soul when they afflict the stomach, and how deeply Christ is dishonored when the stomach is abused, they would be brave and self-denying, giving the stomach opportunity to recover its healthy action. While sitting at the table we may do medical missionary work by eating and drinking to the glory of God. {TSDF 16.8} [TSDF 16.9] U. T.--Oct. 29, '94 (H. L. para. 375) I advise the people to give up sweet puddings or custards made with eggs and milk and sugar, and to eat the best home-made bread, both graham and white, with dried or green fruits, and let that be the only course for one meal; then let the next meal be of nicely prepared vegetables. 17 {TSDF 16.9} [TSDF 17.1] Y. I.--May 31, '94 (H. L. para. 376) If we would preserve the best health, we should avoid eating vegetables and fruit at the same meal. If the stomach is feeble, there will be distress, and the brain will be confused, and unable to put forth mental effort. Have fruit at one meal and vegetables at the next. {TSDF 17.1} [TSDF 17.2] 2 T.--63 There should not be many kinds at any one meal, but all meals should not be composed of the same kinds of food without variation. Food should be prepared with simplicity, yet with nicety which will invite the appetite. {TSDF 17.2} [TSDF 17.3] G. W.--174 (old edition) Another cause of ill health and of inefficiency in labor, is indigestion. It is impossible for the brain to do its best work when the digestive powers are abused. Many eat hurriedly of various kinds of food, which set up a war in the stomach, and thus confuse the brain. {TSDF 17.3} [TSDF 17.4] MS.--3--'97 It is not well to take a great variety of foods at one meal. When fruit and bread, together with a variety of other foods that do not agree are crowded into the stomach at one meal, what can we expect but that a disturbance will be created? {TSDF 17.4} [TSDF 17.5] M. H.--299-300 There should not be a great variety at any one meal, for this encourages overeating, and causes indigestion. {TSDF 17.5} [TSDF 17.6] It is not well to eat fruit and vegetables at the same meal. If the digestion is feeble, the use of both will often cause distress, and inability to put forth mental effort. It is better to have the fruit at one meal and the vegetables at another. {TSDF 17.6} [TSDF 17.7] M. H.--302 Far too much sugar is ordinarily used in food. Cakes, sweet puddings, pastries, jellies, jams, are active causes of indigestion. Especially harmful are the custards and puddings in which milk, eggs and sugar are the chief ingredients. The free use of milk and sugar taken together should be avoided. {TSDF 17.7} [TSDF 17.8] M. H.--310 Here is a suggestion for all whose work is sedentary or chiefly mental; let those who have sufficient moral courage and self-control try it. At each meal take only two or three kinds of simple food, and eat no more than is required to satisfy hunger. {TSDF 17.8} [TSDF 17.9] U. T.--Oct. 29, '94 (H. L., para. 375.) I advise the people to give up sweet puddings or custards made with eggs and milk and sugar, and to eat the best home-made bread, both graham and white, with dried or green fruits, and let that be the only course for one meal; then let the next meal be of nicely prepared vegetables. {TSDF 17.9} [TSDF 17.10] U. T.--Aug. 30, '96 (H. L. para. 369) If your work is sedentary, take exercise every day, and at each meal eat only two or three kinds of simple food, taking no more of these than will satisfy the demands of hunger. {TSDF 17.10} [TSDF 17.11] 7 T.--257 At bountiful tables, men often eat much more than can be easily digested. The overburdened stomach can not do its work properly. The result is a disagreeable feeling of dullness in the brain, and the mind does not act quickly. Disturbance is created by improper combinations of food; fermentation sets in; the blood is contaminated and the brain confused. {TSDF 17.11} [TSDF 17.12] The habit of overeating, or of eating too many kinds of food at one meal, frequently causes dyspepsia. Serious injury is thus done to the delicate digestive organs. In vain the stomach protests, and appeals to the brain to reason from cause to effect. The excessive amount of food eaten, or the improper combination, does its injurious work. In vain do disagreeable premonitions give warning. Suffering is the consequence. Disease takes the place of health. {TSDF 17.12} [TSDF 17.13] U. T.--Aug. 25, '97 (H. L. para. 889) Many are made sick by the indulgence of appetite. . . . So many varieties are introduced into the stomach that fermentation is the result. This condition brings on acute disease, and death frequently follows. {TSDF 17.13} [TSDF 17.14] U. T.--Nov. 5, '96 (H. L. para. 681) The less that condiments and desserts are placed upon our tables, the better it will be for all who partake of the food. All mixed and complicated foods are injurious to the health of human beings. Dumb animals would never eat such a mixture as is often placed in the human stomach. . . . Rich and complicated mixtures of food are health destroying. {TSDF 17.14} [TSDF 17.15] C. T. & B. H.--57 Some use milk and a large amount of sugar on mush, thinking that they are carrying out health reform. But the sugar and the milk combined are liable to cause fermentation in the stomach, and are thus harmful. {TSDF 17.15} [TSDF 17.16] U. T.--Aug. 30, '96 (H. L. para 370) It would be better to eat only two or three different kinds of food at each meal than to load the stomach with many varieties. {TSDF 17.16} [TSDF 18.1] Chapter 6 - Cooking Schools C. to T.--127 Do not neglect to teach your children how to prepare wholesome food. In giving them these lessons in physiology and in good cooking, you are teaching them the first steps in some of the most useful branches of education, and inculcating principles which are needful elements in their religious life. {TSDF 18.1} [TSDF 18.2] C. to T.--288-289 Had there been agricultural and manufacturing establishments connected with our schools, and had competent teachers been employed to educate the youth in the different branches of study and labor, devoting a portion of each day to mental improvement and a portion to physical labor, there would now be a more elevated class of youth to come upon the stage of action, to have influence in moulding society. Many of the youth graduated from such institutions would come forth with stability of character. They would have perseverance, fortitude, and courage to surmount obstacles, and such principles that they would not be swayed by a wrong influence, however popular. {TSDF 18.2} [TSDF 18.3] There should have been experienced teachers to give lessons to young ladies in the cooking department. . . . There are very many girls who are married and have families who have but little practical knowledge of the duties devolving upon a wife and mother. They can read, and play upon an instrument of music; but they cannot cook. They cannot make good bread, which is very essential to the health of the family. {TSDF 18.3} [TSDF 18.4] C. to T.--312-313 In all our schools there should be those who are fitted to teach cooking. Classes for instruction in this subject should be held. Those who are receiving a training for service suffer a great loss when they do not gain a knowledge of how to prepare food so that it is both wholesome and palatable. {TSDF 18.4} [TSDF 18.5] The science of cooking is not a small matter. The skillful preparation of food is one of the most essential arts. It should be regarded as among the most valuable of all the arts, because it is so closely connected with the life. Both physical and mental strength depend to a great degree upon the food we eat; therefore the one who prepares the food occupies an important and elevated position. {TSDF 18.5} [TSDF 18.6] Both young men and young women should be taught how to cook economically, and to dispense with everything in the line of flesh food. Let no encouragement be given to the preparation of dishes which are composed in any degree of flesh food; for this is pointing to the darkness and ignorance of Egypt, rather than to the purity of health reform. {TSDF 18.6} [TSDF 18.7] Women especially should learn how to cook. What part of the education of a girl is so important as this? Whatever may be her circumstances in life, here is knowledge that she may put to practical use. It is a branch of education which has a most direct influence upon health and happiness. There is practical religion in a loaf of good bread. {TSDF 18.7} [TSDF 18.8] 6 T.--182 Many young people will come to school who desire a training in industrial lines. The industrial instruction should include the keeping of accounts, carpentry and everything that is comprehended in farming. Preparation should also be made for teaching blacksmithing, painting, shoemaking, cooking, baking, laundering, mending, typewriting and printing. Every power at our command is to be brought into this training work, that students may go out equipped for the duties of practical life. {TSDF 18.8} [TSDF 18.9] MS.--95--'01 Connected with our sanitariums and schools there should be cooking schools, where instruction is given on the proper preparation of food. In all our schools there should be those who are fitted to educate the students, both men and women, in the art of cooking. Women especially should learn how to cook. {TSDF 18.9} [TSDF 18.10] MS.--105--'02 Every hygienic restaurant should be a school for the workers connected with it. In the cities this line of work may be done on a much larger scale than in smaller places. But in every place where there is a church and a church-school, instruction should be given in regard to the preparation of simple 19 health foods for the use of those who wish to live in accordance with the principles of health reform. And in all our missionary fields a similar work can be done. {TSDF 18.10} [TSDF 19.1] The work of combining fruits, seeds, grains and roots into wholesome foods, is the Lord's work. In every place where a church has been established, let the church members walk humbly before God. Let them seek to enlighten the people with health reform principles. {TSDF 19.1} [TSDF 19.2] 7 T.--112-114 Every hygienic restaurant should be a school. The workers connected with it should be constantly studying and experimenting, that they may make improvement in the preparation of healthful foods. In the cities this work of instruction may be carried forward on a much larger scale than in smaller places. But in every place where there is a church, instruction should be given in regard to the preparation of simple, healthful foods for the use of those who wish to live in accordance with the principles of health reform. And the church members should impart to the people of their neighborhood the light they receive on this subject. {TSDF 19.2} [TSDF 19.3] The students in our schools should be taught how to cook. Let tact and skill be brought into this branch of education. With all deceivableness of unrighteousness, Satan is working to turn the feet of the youth into paths of temptation that lead to ruin. We must strengthen and help them to withstand the temptations that are to be met on every side regarding the indulgence of appetite. To teach them the science of healthful living is to do missionary work for the Master. {TSDF 19.3} [TSDF 19.4] Cooking schools are to be established in many places. This work may begin in a humble way, but as intelligent cooks do their best to enlighten others, the Lord will give them skill and understanding. The word of the Lord is, "Forbid them not; for I will reveal Myself to them as their Instructor." He will work with those who carry out His plans, teaching the people how to bring about a reformation in their diet by the preparation of healthful, inexpensive foods. Thus the poor will be encouraged to adopt the principles of health reform; they will be helped to become industrious and self-reliant. {TSDF 19.4} [TSDF 19.5] It has been presented to me that men and women of capability were being taught of God how to prepare wholesome, palatable foods in an acceptable manner. Many of these were young, and there were also those of mature age. I have been instructed to encourage the conducting of cooking-schools in all places where medical missionary work is being done. Every inducement to lead the people to reform must be held out before them. Let as much light as possible shine upon them. Teach them to make every improvement that they can in the preparation of food, and encourage them to impart to others that which they learn. {TSDF 19.5} [TSDF 19.6] Shall we not do all in our power to advance the work in all of our large cities? Thousands upon thousands who live near us need help in various ways. Let the ministers of the gospel remember that the Lord Jesus Christ said to His disciples: "Ye are the light of the world. A city that is set on a hill cannot be hid." "Ye are the salt of the earth; but if the salt have lost his savor, wherewith shall it be salted?" Matthew 5:14, 13. {TSDF 19.6} [TSDF 19.7] The Lord Jesus will work miracles for His people. In the sixteenth of Mark we read: "So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God. And they went forth and preached everywhere, the Lord working with them, and confirming the word with signs following." Verses 19, 20. Here we are assured that the Lord was qualifying His chosen servants to take up medical missionary work after His ascension. {TSDF 19.7} [TSDF 19.8] From the record of the Lord's miracles in providing wine at the wedding feast and in feeding the multitude, we may learn a lesson of the highest importance. The health food business is one of the Lord's own instrumentalities to supply a necessity. The heavenly Provider of all foods will not leave His people in ignorance in regard to the preparation of the best foods for all times and occasions. {TSDF 19.8} [TSDF 19.9] 5 T.--90 If facilities for manual labor were provided in connection with our school, and students were required to devote a portion of their time to some active employment, it would prove a safeguard against many of the evil influences that prevail in institutions of learning. Manly, useful occupations, substituted for frivolous and corrupting diversions, would give legitimate scope for the exuberance of youthful life, and would promote sobriety and stability of character. All possible effort should be made to encourage a desire for moral and physical, as well as mental improvement. If girls were taught how to cook, especially how to bake good bread, their education would be of far greater value. A knowledge of useful labor would prevent, to a great extent, that sickly sentimentalism which has been and is still ruining thousands. The exercise of the muscles as well as the brain will encourage taste for the homely duties of practical life. {TSDF 19.9} [TSDF 19.10] M. H.--149 Every church should be a training school for Christian workers. Its members should be taught how to give Bible readings, how to conduct and teach Sabbath-school classes, how best to help the poor and to care for the sick, how to work for the unconverted. There should be schools of health, 20 cooking schools, and classes in various lines of Christian help work. There should not only be teaching, but actual work under experienced instructors. {TSDF 19.10} [TSDF 20.1] M. H.--194 In ministry to the poor there is a wide field of service for women as well as for men. The efficient cook, the housekeeper, the seamstress, the nurse--the help of all is needed. Let the members of poor households be taught how to cook, how to make and mend their own clothing, how to nurse the sick, how to care properly for the home. {TSDF 20.1} [TSDF 20.2] M. H.--303 Every woman who is at the head of a family and yet does not understand the art of healthful cookery should determine to learn that which is so essential to the well-being of her household. In many places hygienic cooking schools afford opportunity for instruction in this line. She who has not the help of such facilities should put herself under the instruction of some good cook, and persevere in her efforts for improvement until she is mistress of the culinary art. {TSDF 20.2} [TSDF 20.3] C. T. & B. H.--119 Those who can avail themselves of the advantages of properly conducted hygienic cooking-schools, will find it a great benefit, both in their own practice and in teaching others. {TSDF 20.3} [TSDF 20.4] C. to T.--292 To cook well, to place wholesome food upon the table in an inviting manner, requires intelligence and experience. The one who prepares the food that is to be placed in the stomach, to be converted into blood to nourish the system, occupies a most important and elevated position. The position of copyist, dressmaker or music teacher cannot equal in importance that of the cook. {TSDF 20.4} [TSDF 20.5] Edu.--216 Many of the branches of study that consume the student's time are not essential to usefulness or happiness; but it is essential for every youth to have a thorough acquaintance with every-day duties. If need be, a young woman can dispense with a knowledge of French and algebra, or even of the piano; but it is indispensable that she learn to make good bread, to fashion neatly-fitting garments, and to perform efficiently the many duties that pertain to home-making. {TSDF 20.5} [TSDF 20.6] To the health and happiness of the whole family nothing is more vital than skill and intelligence on the part of the cook. By ill-prepared, unwholesome food she may hinder and even ruin both the adult's usefulness and the child's development. Or by providing food adapted to the needs of the body, and at the same time inviting and palatable, she can accomplish as much in the right as otherwise she accomplishes in the wrong direction. So, in many ways, life's happiness is bound up with faithfulness in common duties. {TSDF 20.6} [TSDF 20.7] Since both men and women have a part in homemaking, boys as well as girls should gain a knowledge of household duties. To make a bed and put a room in order, to wash dishes, to prepare a meal, to wash and repair his own clothing is a training that need not make any boy less manly; it will make him happier and more useful. {TSDF 20.7} [TSDF 20.8] Edu.--218 Manual training is deserving of far more attention than it has received. Schools should be established that, in addition to the highest mental and moral culture, shall provide the best possible facilities for physical development and industrial training. Instruction should be given in agriculture, manufactures,--covering as many as possible of the most useful trades,--also in household economy, healthful cookery, sewing, hygienic dressmaking, the treatment of the sick, and kindred lines. {TSDF 20.8} [TSDF 20.9] MS.--27--'06 Nearly forty years ago, the Lord opened up before us the principles of health reform. At that time I was very weak physically. Sometimes I would faint away two or three times a day, and I thought, as many today think, that flesh-meat was the only food that would keep up my strength. But in mercy the Lord showed me that flesh-meat is not necessary to maintain strength, and that it is not the best food. {TSDF 20.9} [TSDF 20.10] Since that time increased light upon health reform has been given. In grains, fruits, vegetables, and nuts, are to be found all the food elements that we need. If we will come to the Lord in simplicity of mind, He will teach us how to prepare wholesome food free from the taint of flesh-meat. . . . {TSDF 20.10} [TSDF 20.11] We should put forth greater efforts to teach the people the truths of health reform. At every camp-meeting an effort should be made to demonstrate what can be done in providing an appetizing, wholesome diet from grains, fruits, nuts, and vegetables. In every place where new companies are brought into the truth, instruction should be given in the science of preparing wholesome food. Workers should be chosen who can labor from house to house in an educational campaign. {TSDF 20.11} [TSDF 20.12] 6 T.--44-45 Business matters should be attended to by those specially appointed for this work. And as far as possible they should be brought before the people at some other time than the camp-meeting. Instruction in canvassing, in Sabbath-school work and in the details of tract and missionary work, should be given in the home churches, or in meetings specially appointed. The same principle applies to cooking-schools. 21 While these are all right in their place, they should not occupy the time of our camp-meetings. {TSDF 20.12} [TSDF 21.1] --166--'03 When the light of health reform first came to us, we used, on holiday occasions, to take cooking stoves to the grounds where the people were assembled, and right there bake unleavened bread,--gems and rolls. And I think that good was the result of our efforts, though, of course, we had not the health food preparations that we now have. At that time we were just beginning to learn how to live without using flesh-meat. {TSDF 21.1} [TSDF 21.2] Sometimes we gave entertainments, and we took great care that all that we prepared for the table was palatable and nicely served. In fruit season, we would get blueberries and raspberries fresh from the bushes, and strawberries fresh from the vines. We made the table fare an object lesson which showed those present that our diet, even though it was in accordance with the principles of health reform, was far from being a meager one. {TSDF 21.2} [TSDF 21.3] Sometimes a short temperance lecture was given in connection with these entertainments, and thus people became acquainted with our principles of living. As far as we know, all were pleased and all were enlightened. We always had something to say about the necessity of providing wholesome food and of preparing it simply, and yet making it so palatable and appetizing that those eating it would be satisfied. {TSDF 21.3} [TSDF 21.4] The world is full of the temptation to indulge appetite, and words of warning, earnest and right to the point, have made wonderful changes in families and in individuals. {TSDF 21.4} [TSDF 21.5] 9 T.--161 Greater efforts should be put forth to educate the people in the principles of health reform. Cooking schools should be established, and house-to-house instruction should be given in the art of cooking wholesome food. Old and young should learn how to cook more simply. Wherever the truth is presented, the people are to be taught how to prepare food in a simple, yet appetizing way. They are to be shown that a nourishing diet can be provided without the use of flesh foods. . . . {TSDF 21.5} [TSDF 21.6] Much tact and discretion should be employed in preparing nourishing food to take the place of that which has formerly constituted the diet of those who are learning to be health reformers. Faith in God, earnestness of purpose, and a willingness to help one another, will be required. A diet lacking in the proper elements of nutrition, brings reproach upon the cause of health reform. We are mortal, and must supply ourselves with food that will give proper nourishment to the body. {TSDF 21.6} [TSDF 21.7] 7 T.--115 The Lord has a message for our cities, and this message we are to proclaim in our camp-meetings and by other public efforts, and also through our publications. In addition to this, hygienic restaurants are to be established in the cities, and by them the message of temperance is to be proclaimed. Arrangements should be made to hold meetings in connection with our restaurants. Whenever possible, let a room be provided where the patrons can be invited to lectures on the science of health and Christian temperance, where they can receive instruction on the preparation of wholesome food and on other important subjects. In these meetings there should be prayer and singing and talks, not only on health and temperance topics, but also on other appropriate Bible subjects. As the people are taught how to preserve physical health, many opportunities will be found to sow the seeds of the gospel of the kingdom. {TSDF 21.7} [TSDF 21.8] 7 T.--132 Wherever the truth is proclaimed instruction should be given in the preparation of healthful foods. God desires that in every place the people shall be taught to use wisely the products that can be easily obtained. Skillful teachers should show the people how to utilize to the very best advantage the products that they can raise or secure in their section of the country. Thus the poor, as well as those in better circumstances, can learn to live healthfully. {TSDF 21.8} [TSDF 21.9] From the beginning of the health-reform work, we have found it necessary to educate, educate, educate. God desires us to continue this work of educating the people. We are not to neglect it because of the effect we may fear it will have on the sales of the health foods prepared in our factories. That is not the most important matter. Our work is to show the people how they can obtain and prepare the most wholesome food, how they can cooperate with God in restoring His moral image in themselves. {TSDF 21.9} [TSDF 21.10] 9 T.--112 Cooking schools are to be held. The people are to be taught how to prepare wholesome food. They are to be shown the need of discarding unhealthful foods. But we should never advocate a starvation diet. It is possible to have a wholesome, nutritious diet without the use of tea, coffee, and flesh food. The work of teaching the people how to prepare a dietary that is at once wholesome and appetizing, is of the utmost importance. {TSDF 21.10} [TSDF 21.11] 7 T.--55 Wherever medical missionary work is carried on in our large cities, cooking-schools should be held; 22 and wherever a strong educational missionary work is in progress, a hygienic restaurant of some sort should be established, which shall give a practical illustration of the proper selection and the healthful preparation of foods. {TSDF 21.11} [TSDF 22.1] 7 T.--126 Some, after adopting a vegetarian diet, return to the use of flesh-meat. This is foolish, indeed, and reveals a lack of knowledge of how to provide proper food in the place of meat. {TSDF 22.1} [TSDF 22.2] Cooking-schools, conducted by wise instructors, are to be held in America and in other lands. Everything that we can do should be done to show the people the value of the reform diet. {TSDF 22.2} [TSDF 22.3] M. H.--320-321 The diet reform should be progressive. As disease in animals increases, the use of milk and eggs will become more and more unsafe. An effort should be made to supply their place with other things that are healthful and inexpensive. The people everywhere should be taught how to cook without milk and eggs so far as possible, and yet have their food wholesome and palatable. {TSDF 22.3} [TSDF 22.4] Chapter 7 - Diet in Different Countries MS.--78--'02 The light that God has given and will continue to give on the food question is to be to His people today what the manna was to the children of Israel. The manna fell from heaven, and the people were told to gather it, and prepare it to be eaten. So in the different countries of the world, light will be given to the Lord's people, and health foods suited to these countries will be prepared. {TSDF 22.4}